Archive for the ‘Education’ Category

Gay Pride and Socialist Solidarity Event at the Arise Festival of Left-Wing Ideas

June 26, 2022

I go this email below from the organisers of the forthcoming Arise Festival about an online event next Sunday celebrating and promoting gay and socialist solidarity.

LGBTQ+ Liberation – Pride, solidarity and socialism – Tune in at Arise Festival 

Premieres, Sunday July 3, 19.00. Register here // Retweet here // Get ticket for the whole festival here.

As the government turns to reactionary divide and rule politics in the face of a cost of living crisis, and as violent attacks on LGBTQ+ increase at an alarming rate, Amy Smith of Arise Festival meets in conversation with Mike Jackson (Lesbians and Gays Support the Miners) and Katherine Harlow (LGBTQ+ candidate on Young Labour’s Socialist Future slate) to discuss the way forward for LGBTQ+ liberation.

LGSM were at the forefront of providing solidarity to striking miners throughout the 84/85 strike. The NUM then led the 1985 Pride March and moved the motion supporting LGBT rights at Labour’s conference in the same year. We’ll be discussing what we can learn from that experience, the importance of Pride, and why solidarity and socialism must be at the heart of fighting for LGBTQ+ liberation.

An online event as part of Arise 2022 – A Festival of Left Ideas.

They’re absolutely right about the gay movement’s support for the miners. It’s the subject of a British film, Pride, which is set during the miners’ strike and is about gays and the striking miners coming together. I’m not aware that homophobic violence has increased, but it wouldn’t surprise me. There have been polls showing that for the first time, the present younger generation is less tolerant in this direction than its elders.

Some of this hatred might come from recent controversies from over the other side of the Pond. There has been considerable discussion and opposition to the nudity and kink at Pride marches over in America, as well as drag clubs hosting shows for children and the inclusion of LGBTQ* teaching to young children of nine and below in schools. There’s also increasing opposition to the drag queen story time events for children in public libraries. I gather that British Pride marches are somewhat different, but concerns about nudity and kink in public at an event which is promoted as child-friendly and suitable for children do seem to me to be entirely justified given some of the behaviour displayed by the marchers. This doesn’t mean banning the marches, though, or using it to promote homophobia. It should just mean getting the organisers and participants to clean up their act if they really want to be seen as suitable for children. Otherwise, regardless of the marches’ best intentions to promote tolerance across all ages, they should really be seen as for adults only.

I’ve also read criticism of Pride marches by gays, who say they’ve been put off them by the atmosphere that’s appeared there in recent years. They’ve written in various comments about Pride on right-leaning video channels discussing them that the marches have changed and aren’t what they once were. Some of these gay commenters find them now rather intimidating and corporate, as companies boast how they’re sponsoring them as a public relations exercise to show how tolerant and inclusive they are. They contrast this with the genuinely celebratory and subversive feeling there were about such marches back in the 80s and so on, when gays didn’t have the right to marry, were widely hated despite decriminalisation, and Thatcher wanted to ban the promotion of homosexuality in schools. As Thatcher was friends with Fascist monsters like Pinochet, it seemed all too credible that this would result in real, vicious persecution against gays that could see a return to them being imprisoned and worse.

Under Cameron, the Tories reversed their public stance against homosexuality and promoted openly gay candidates. But it does seem from the above message that they are trying to find ways to break the connection between the gay movement and the organised working class through stirring up anti-gay hatred.

Muslim Feminist Saima Afzal on Islamic Grooming Gangs, Political Corruption and Anti-White Racism

June 26, 2022

One of the people Ed Hussain speaks to in his book Among the Mosques A Journey Across Muslim Britain is Saima Afzal, one of the first two Muslim women elected to Blackburn with Darwen council. Previously, all the Muslim councillors had been men and there had been considerable opposition to women standing. Afzal is described as having experience as an activist and police adviser, focusing on women’s rights and religion among Lancashire’s ethnic minority communities, for which she was a awarded an MBE 2010.

She was forced into a marriage at a young age in Pakistan, a marriage which she rejects as invalid and views her husband as her abuser. She has therefore campaigned against forced marriages, as well as honour-based violence, female genital mutilation, Child sexual exploitation and been involved in issues such as sexuality within Islam and children’s rights in Islam, as well as a number of other issues issues prevalent with communities in which human rights and religious beliefs are irreconcilable. She has set up and runs two organisations which do this, Saima Afzal Solutions and SAS Rights. She is concerned with women’s issues and wellbeing not just in Islam, but in all religions including Christianity, Skihism and Hinduism. She’s been criticised for not wearing the hijab, and there was intra-Asian racism against her election to the council, as the local Asian elders wanted a Gujarati woman. Hussain questioned her about the Muslim grooming gangs, to which she answered

‘What’s worrying us professionals in the field, and what the academic studies don’t explain, is why Asian or Muslim groomers operate are operating in gangs. White groomers often work alone. Don’t underestimate for a moment that White girls are seen as ‘easier’ and ‘available’. But Asian and Muslim girls are also victims of these criminals and perverts. Only the Asian girls don’t talk. There’s more fear, shame and dishonour of the family involved.’ (p. 83.)

She complains that ministers and officials do come up from London for what she calls ‘photo ops’ and ‘tourist fashion cohesion’ ‘because as outsiders they take photos with people of all colours and pretend that all is well. All is not well’. She then talks about how she’s been rejected for these photo shoots because she didn’t wear a hijab, an attitude that is no different from that of the Muslim elders. She also describes how one candidate endorsed by Muslim Council of Britain didn’t shake her hand or make eye contact when he met her, because he’d been advised not to by the council. This was because she was not considered sufficiently Muslim for her refusal to wear the hijab. She also talked to Hussain about other incidents of abuse within the Muslim community, which had to remain confidential. And she also described how the local government was empowering Muslim clerics and community leaders, who claimed to speak for the entire community, as well as corruption and an attitude of ‘Asian votes for Asians’ which means that certain candidates were re-elected.

On the subject of children, she talks about how one local headmaster withdrew girls from swimming lessons because he considered the swimming costumes inappropriate. She also told Hussain she was working on issues relating to the nikah, or Muslim marriage contract, and rulings about couples cohabiting rather than being married.

‘Finally she explains that racism is not a one-way street in the communities she works with. Muslim leaders often decry ‘Islamophobia’, yet frequently refer to White British people as ‘goras’, a racist term’. (p. 84).

This is all very important, especially her comments about the grooming gangs. Elsewhere in the anthropological literature about European Islam researchers have noted that there is an attitude among some Muslims that western women are viewed with contempt by some Muslims because of their sexual freedoms, an attitude that Yasmin Alibhai-Brown also commented on the Independent when she was worth reading. And much of the criticism about the grooming gang inquiry is that its range has been very restricted so that it doesn’t go far enough. As for the local and national authorities, I got the distinct impression long ago that they really don’t want to investigate and reveal some of the negative issues in minority ethnic communities and especially Islam because it threatens the image that everything is otherwise well in these communities and with multiculturalism.

I strongly believe that the left should be open about these issues and should tackle them. It’s partly a matter of simple honesty and doing the right thing, but also because, if the left doesn’t, then they’re going to be exploited by the real bigots and Islamophobes like Tommy Robinson and the EDL.

Answering Simon Webb’s Question about the Contribution of the Windrush Migrants

June 23, 2022

Yesterday, right-wing Torygraph reading internet historian Simon Webb over at the History Debunked channel responded to the Queen’s speech, in which Her Maj referred to the ‘profound contribution’ of the Windrush generation. Webb asked what that was. He’s put up another video today repeating the question, and commenting that nobody was able to give him an answer. A number of people told him he was racist for asking it. So he repeated it, giving as an example of a profound contribution made by an immigrant community the Gujarati shopkeepers who kept their shops open up to eight or nine in the evening rather than shutting at five O’clock. This is a benefit, because it’s led to a change in opening hours which means you can buy whatever you want at any time without having to worry about a rush when the shops open a nine.

I’ve left a reply there answering his question. Here it is:

Okay, Simon – it’s a fair question, so I’ll bite. After the War there was a labour shortage which the Black Caribbean immigrants helped to fill. They were particularly needed in nursing and the care sector. Not a spectacular contribution, but a contribution nonetheless. And here in Bristol the St. Paul’s Carnival is a major local event and very popular, despite that part of the city’s poverty and crime. There’s also a statue up in one of the more multicultural parts of Bristol to a Black writer, actor and playwright of that generation.

Okay, the actor and playwright is obscure – he was mentioned a few months ago when racists vandalised the bust to him, probably in reprisal to the toppling of Edward Colston’s statue. And the St. Paul’s carnival is local to Bristol. Nevertheless, it is spectacular and very popular, with White Bristolians coming into to see it and it is one of the major events in the city’s calendar. As for Black Caribbean workers helping to fill the labour shortage, that’s true whether they did so in response to national appeals for workers or if they were simply looking for better wages and opportunities. And I’d also say that Bristol was made morally better by the boycott of the local bus company because it wouldn’t employ Blacks. The bus boycott was given great support by the-then Bristol MP, Wedgie Benn.

I think Webb might be asking the wrong question, or expecting the wrong kind of answer. He clearly wants to hear about a distinctive contribution made by the Windrush generation. Something revolutionary. But even if the Windrush generation’s main contribution was as workers, the same as White Brits and the other New Commonwealth immigrants that arrived at the same time, that’s still an important contribution. And our hospitals and care homes did need their nurses and ancillary staff.

And just before the Windrush arrived, we were assisted during the War with workers and soldiers from the Caribbean. There’s a bit about them in an anthology of articles on Black and Asian British history, Under the Imperial Carpet. There was, I believe, even a Black RAF pilot, who I’m sure deserves to be better known. As for the post-War years, I’d say that the most profound contribution of the Afro-Caribbean community in Britain has been in the performing arts and particularly music. Apart from some great Black musicians, they also introduced into Britain new musical genres like Ska and Reggae, which were also taken up by White performers. Oh yes, and they introduced the steel band to Britain. One of the school’s in Bristol’s St. George’s ward had one.

I’m very much aware that the Black British community has its problems – higher rates of unemployment, low academic achievement, drugs and crime. But nevertheless they’ve also brought benefits and made a genuine contribution to British society, and Her Maj was quite right to talk about it.

A Black American Intellectual’s Attack on Official Attitudes on Race

June 19, 2022

Thomas Sowell, Intellectuals and Race (New York: Basic Books 2013)

Thomas Sowell is himself a Black American intellectual. A former Marxist, he wrote an excellent book on Marxism which I’ve used on this blog, before crossing the floor to become a conservative. According to the blurb on the back flap, he is the Rose and Milton Friedman Senior Fellow for Public Policy at the Hoover Institution, Stanford University. That’s the same Milton Friedman, I presume, who backed General Pinochet’s Fascist regime in Chile because only a Fascist regime could introduce the free market reforms and abolition of the welfare state Friedman wanted against the wishes of the workers. The same Milton Friedman whose monetarism was considered so daft by economics lecturers in the 1970s that they simply didn’t bother discussing or refuting them. The same Friedman who caused consternation in Tory ranks in the late 1980s when he announced that his policies were a failure.

Race and IQ in the views of the Progressives

The book is a survey of official attitudes to race, intelligence and social, economic and intellectual achievement from the Progressive era around the close of the 19th century and the beginning of the 20th up to the late 20th century and today. These two periods had markedly different attitudes towards race, and especially its supposed links to intelligence. During the Progressive era, senior academics, intellectuals, politicians and policy makers followed the social Darwinist dogmas of their day and believed that race defined intelligence. They believe in a racial hierarchy of peoples, with Nordic Whites at the top, southern Europeans below them, Black Africans below them and right at the bottom aboriginal Australians. This led to brutal, callous and genocidal attitudes towards race. Francis Galton, Darwin’s cousin, declared that ‘we should not be sentimental about the gradual extinction of inferior races’. They were particularly worried about the decline in superior Nordic immigrants from Europe and mass immigration from the supposedly inferior peoples from southern Europe. Hence they were keen to impose legislation limiting the arrival of the latter. They were also afraid that intellectual inferior Whites from the lower orders would also outbreed their more intelligent social superiors, and so imposed legislation providing for their sterilisation and isolation. These men weren’t cranks. They included leading academics from America’s best universities, and politicians like American presidents Theodore Roosevelt and Woodrow Wilson. Most of the examples Sowell gives were on the political left. They believed in conservation, state intervention, publicly owned utilities and strong trade unions. He does, however, mention that over here in Britain eugenics’ supporters included Ernest Beveridge, H.G. Wells and Conservatives like Winston Churchill.

The American authorities thus initiated a programme of IQ testing, the results of which do appear to show that they were right about the average IQ of certain racial groups at the time. But many of the groups whose IQ scores were low have gone on to achieve considerable social and economic success. Blacks had an average IQ of 85, but other immigrant groups like Greeks, various Slavic peoples also had IQs in the low 80s, while Spanish immigrants had an average IQ, on these tests, of 77. These low-scoring peoples also included eastern European Jews, which is astonishing given the massive uplift of the Jewish community and their prominence in academia. As for the Chinese, who believers in the Bell Curve consider are superior to Whites in intelligence, they were found to have an IQ of 98. Interestingly, Blacks from the northern US scored higher on IQ tests than southern Whites. This racist ideology had a direct effect on Black employability. Under Wilson, various state departments, such as the post office, began to sack their Black workers. But not all of those who believed in the link between race and IQ were monsters. One psychologist stated that he took 3 sessions with a child before administering the test. He believed the children he saw were more intelligent than the tests showed. he therefore spent time getting them used to him. In the first three sessions he let them play, drawing on the blackboard, making things with clay. It was at the fourth session he administered the test. Using this technique, the children’s test scores went up by 8 points. This psychiatrist still believed that this was a small amount, but it is roughly half of the 15 per cent average difference between Black and White IQs. The link between IQ and race was later discredited when another psychiatrist issued damning criticisms against it, one of which was that the tests were not often not administered in a language the subjects, often immigrants, understood. The same psychiatrist also did not believe that Blacks were incapable of being educated, but thought that they could achieve much more given better teaching methods.

General Rise in IQ

He also notes that IQs generally are rising, and that no-one really knows the true range of the Black IQ, or even that of the human race as a whole. The reason why average IQs have always remained at 100 is that they’ve been periodically renormed to keep 100 as the average level. If they weren’t, and psychiatrists continued using the same standards, then the average Black IQ would 104. As for the range of Black intelligence, he cites the example of a nine year old girl, who by one set of tests had an IQ of 140, and 200 by another set. Unfortunately, his scepticism towards racial differences in IQ does not extend to the Bell Curve, whose authors and work he defends. He notes that they state in the book that there isn’t enough evidence to decide one way or another if IQ is affected by race.

But IQ alone does not explain why some groups outperform others, even when their intelligence is exactly the same. For example, Chinese with an IQ of 100 perform at the same level in jobs, education and so on, as Whites with IQs of 120 or so.

Culture and Historic Environment as the Determining Factors in Ethnic Skills and Performance

Sowell believes that the performance of ethnic groups depends on the environment in which these groups historically lived and their traditional culture. These create skills which have allowed minority groups the world over to achieve prominence in business and academia, such as the Germans in Latvia and Bohemia, the Jews in eastern Europe, and the Chinese in Indonesia and Malaysia. These groups have often prospered despite immense persecution, like the Jews. For example, Italian immigrants to the US and Australia were dirt poor. But they always repaid their debts, hence a separate bank was set up in California, the Bank of Italy, was set up to cater to them. This bank eventually became the Bank of Italy. At the same time there was a marked disparity between the achievements of Jewish and Italian kids at school. The two groups lived in the same areas and attended the same schools. But Jews did much better than Italians. Why? Sowell puts this down to different cultural attitudes towards education. Even the poorest Jews had a respect for learning, while there was a hostility to it in the Italian south, from which many of the latter migrants came. When there Italian government introduced compulsory schooling, there were riots, and attacks on teachers and schools. He takes issue with some of these groups now being described as ‘privileged’. A survey of different races in Toronto declared that the Japanese were the most privileged people in the city. But the Japanese owe their success to their own efforts, not privilege. They were also subjected to restrictive legislation and were interned during the Second World War for far longer in Canada than in the US. He is also highly sceptical that racism accounts for the poor performance of American Blacks. While they’re often the last to be hired, and the first to be fired, the next in line for sacking are Whites. Asians are the last to go, and perform better generally than Whites, even in White owned companies. But this is not mentioned in discussions about race, as it would cast doubt about the poor performance of Blacks being solely due to White racial prejudice.

White Racism as the Cause for Black Marginalisation

And it’s White racial prejudice which is the dominant explanation for Blacks lagging behind Whites and the rest of society today. This began with Gunnar Murdal’s 1944 book, An American Dilemma, which claimed that this was due to ‘confused and contradictory’ attitudes among Whites. But Sowell considers this an insufficient explanation, as American Blacks made their greatest progress, both professionally, economically and educationally, during the period before the Civil Rights Act, when racism and overt discrimination was far more acute. He also describes how White racial attitudes changed over time. For example, from 1840 to 1890 some areas were remarkably racially tolerant. In these cities, Whites and Blacks lived in the same areas. As time went on, Blacks not only exercised their right to vote, but also were elected themselves in areas where the majority of voters were White. There were no zoning regulations and the communities weren’t segregated. Sowell believes this was because the Black communities that had moved north in this period had become acculturated and had the same values and standards of behaviour as their White neighbours. This changed with mass Black migration from the south. Sowell draws on observers to the south, like Alexis de Toqueville, Frederick Olmsted and others, to argue that there is a common southern culture, shared by Blacks and Whites, and ultimately coming from the British immigrants that settled those areas. This culture rejects education in favour of aggressive masculinity., The new Black migrants had none of cultural values of the previous Black arrivals,. Crime rates shot up, dismaying the traditional Black citizens as well as Whites. As a result, these communities introduced zoning laws segregating the two colours.

As time went on, the Progressives called themselves liberals, and the explanation for Black underachievement and poverty changed from intelligence to White racism. The solution for these ills, as proposed by the intellectuals, is multiculturalism. Blacks are to be given greater access to academic places through preferential treatment that allows them to get into universities with lower grades than White applicants. At the same time, the features of Black culture that are holding the Black community back are either excused or simply denied as well as the racist attacks by Black gangs on Whites and Asians. Multiculturalism, according to Sowell, is not only not working, it is actually positively harmful.

Affirmative Action Holding Blacks Back Educationally

The book argues that, contrary to the claims made by some educationalists, there doesn’t need to be a ‘critical mass’ of Blacks in a class to get the bright Black students to do better. What works instead is when bright blacks are put in with Whites at the same intellectual level. As for university admissions, much harm is being done through mismatching Black applicants with the wrong colleges. Elite American universities are giving places to Black students, who without such preferential placements would have gone instead to second tier universities. These students find it difficult to keep up, and drop out. The second tier universities, denied a pool of applicants from these aspiring Blacks, offer places instead to Blacks, who would have gone to third tier institutions. And these two drop out, all the way down the line. This is a controversial assertion, and has been argued against, though the professors doing so have not made their research available to scrutiny by others. The book instead to the academic results achieved by the University of California when they dropped giving such preferential placements. There were drops in admissions at the some campuses, but of the Blacks who attended, more passed with better grades. He also argues from the example of Amhurst College that teaching Black history and insisting on Black culture also isn’t necessary for Blacks to get ahead. Amhurst was a Black only college that sent a small but significant number of students on to Stanford. Alumni from the college have said that they were taught Black history as it affect America, like slavery and abolition. But beyond that, it wasn’t taught and there was no interest in it. They said they knew about as much about Africa as they knew about Finland.

He also criticises such academic preferential programmes on the grounds that they don’t work for the poor who really need them. Instead the places offered go to members of the upper classes of the groups targeted. In America, that means the children of lawyers and businessmen. And it’s the same with the Indian version of affirmative action.

The Decline of Black Communities Following the ‘White Racism’ Explanation

Sowell also gets angry about how multiculturalism has led to the decline of life in Black communities. Anything done by Whites for Blacks is immediately suspected of being for some sinister, racist purpose. When a subsidized housing project was built in Harlem in the 1960s, writer James Baldwin declared that it showed how much Whites hated Blacks. That was why people were urinating in the lifts, smashing anything they could, and fornicating in the playground. Sowell argues that there was never a time when this would have been acceptable, and it didn’t occur before the ’60s and White racism became the explanation for everything. He cites the memoirs of other former residents of Harlem, who say that when they lived there, none of this vandalism and loutish behaviour occurred. He cites Theodore Dalrymple, one of the columnists in the Spectator, who declared that the same destructiveness is found among lower class Whites in Britain. They can’t blame racism, so it must come from a common attitude of resentment fostered by the post-60s intelligentsia.

He also argues that most Blacks were against the race riots of the 60s, citing polling data. One of the polls showed that 58 per cent of Blacks thought the riots were harmful for them. But the rioting was excused by the media, which claimed that the anger that fuelled it was quite rightly felt by all Blacks. Sowell is concerned and angry at the way Black culture is being dragged down to the lowest common denominator of rioters, criminals and vandals. He suggests that Black underperformance in schools comes from a resentment of intelligent, academically able Blacks by other students, who will attempt to stop them from achieving. And the same attitude, according to Dalrymple, exists among White Brits. From my own experiences at school forty years ago, I think Sowell has a point. There is a resentment among some Blacks and some Whites, not all, against anybody, who seems to be doing better than them, and they will bully them. For Sowell, this clearly harms the Black community when middle class Blacks feel compelled to emulate the poor behaviour of their less-achieving classmates.

Multiculturalism Preventing Blacks from Acquiring Social Skills Leading to Achievement

This attitude prevents Black Americans from acquiring the same civic qualities and skills that other groups have in their progress upward through society. For example, German Jews were highly acculturated, compared to more recent immigrants from eastern Europe. They took it upon themselves to educate and uplift them. As a result, eastern European Jews from Romania and elsewhere were told to learn English, speak without vulgarity ‘and learn the uses of soap’. Two Black newspapers in one of America’s northern cities advised Black arrivals not to dump their rubbish in the yard or the passage by their houses, watch their language, and not to talk too loudly on the tramcars. In other words, to act couth. Sowell doesn’t mention it, but similar attitudes were impressed on the British working class during the 19th and early 20th century as part of the culture of working class respectability.

Again, there’s a similar example from Britain. In the 1980s or 1990s, according to the Independent, the head of education in one of the northern towns had lost her job following accusations of racism by the Pakistani community. She’d been concerned at the way they took their children out of schools to send to Pakistan for three months at a time. This was damaging their educations. But the Pakistani community denounced her as racist, and had her sacked. It was over a decade before the council realised she was right and had the courage to reverse the policy.

Multiculturalism Creating Anti-White Racism and Violence

And then there’s the racial animosity produced by multiculturalism and its attitude that all Black America’s problems are due to White racism. This has led to racist mob attacks by Blacks against Whites and Asians, but they aren’t reported. In one, where a gang of Blacks attacked a White girl and 10 others, the cops when they arrived weren’t interested in taking down their statements or particulars, but told them simply to go home. As for a girl left bleeding from a punch, they laughed at her and joked ‘White girl bleed a lot’, which became the title of a book arguing that there was more violence by Blacks against Whites than the reverse. When these attacks occur, the race of the attackers is never identified. They are just unspecified ‘youths’. And if the details are given, then racism as a motive is both denied and justified. After a White woman was gangraped in Central Park by Blacks, a New York Times hack declared that racism wasn’t a cause, but it was part of their motivation as resentment against their treatment by White society. At the same time, a White academic has redefined racism so that it depends on power and privilege, as a way of denying Blacks can be racist.

Something very much like this has happened in Britain. Back at the end of the 20th century and the beginning of this one, Whites were briefly the ethnic group suffering most racist assaults. And it was noted that the number of racist murders of Whites was nearly at the same level as the White racist murder of Blacks. And then there were the Asian grooming gangs, were allowed to get away with their predations for 20 years because the police and authorities were afraid of being accused of racism. And there have been the same accusations of the media cover-up of racist assaults and murders of Whites.

Another White academic felt that it was only right that young Whites should be denied places under academic preference schemes, considering how he had benefited from White privilege. Sowell states that he was therefore punishing someone younger, who had nothing to do with it, for something he himself had done. He makes the point that these decision are not about abstract people, but affect real individuals.

Slavery

He also discusses slavery, which is now held to be simply a case of Whites enslaving Blacks. But it has existed all over the world, from the days of the Roman Empire onwards. Before the arrival of Europeans, Africans enslaved other Africans, and there were more slaves in India than in the whole of the USA, and slavery was also extensive in China and southeast Asia. White Europeans were also enslaved by the Barbary pirates. Before the technology existed to transport slaves en masse, most civilisations enslaved people of their own race. As for racist lynchings, fewer Blacks were lynched in American history than Armenians were killed by Turks, or Ibo tribesmen by Nigerians in one year.

The Racism Industry and Its Assault on Business

He is also critical of what he terms the race industry and particularly the American equivalent of the Equal Opportunities Commission/ Equalities and Human Rights Commission. This prosecutes companies for not employing the correct number of ethnic employees according to demographic statistics, leading to long, expensive cases costing millions of dollars which drag out over the years from court to court. And this is despite no individual actually claiming they were subjected to racism by that corporation. Few companies can afford this process, and so they settle out of court. While this technically means that no offence has been made, it is taken by the department as an admission of guilt and a victory for them.

And what also infuriates Sowell is that none of the intellectuals, who ever pushed these policies, whether it is the racism and genetic determinism of the Progressive era or contemporary multiculturalism, ever has to take the consequences of their views. But academics, news people, politicians and educators will pay the price if they speak out against these orthodoxies. But intellectuals, meanwhile, promote these views with impunity, seeing themselves as the anointed on the side of the angels.

Sowell’s Right-Wing Bias

The book has a clear conservative bias. It’s no accident that Sowell marks out the Progressives as the promoters of social Darwinism, despite the same views being held by the right. Big businessmen during the Silver Age of the 19th century used social Darwinist arguments to oppose welfare and safety at work legislation. It was no use passing these laws, they argued, because the poor would never really benefit and would instead become a burden on society while outbreeding their brighter, more successful social superiors. But American conservatives are now using past racism to discredit anything left-wing. Previous generations of left-wingers were supposedly racist, so you shouldn’t back their policies today. It’s pure guilt by association. He likewise blames the expansion of the welfare state for the decline of the Black family, and argues that Black employment fell as a result of minimum wage laws passed in the 1930s. The motive of some of those arguing for them was that they were needed to prevent Chinese workers undercutting Whites. But this did happen, and resulted in race riots against the Chinese in 1909 in Britain. Then a number of companies sacked their White workers and replaced them with Chinese, causing the riots and racist attacks on Chinese people. After this, the firms sacked the Chinese workers and rehired the Whites. As for minimum wage laws today, these are desperately needed whether the workers are White, Black, Brown, Yellow or whatever. Without them the mass poverty we’re already seeing thanks to neoliberalism and the war in Ukraine will become particularly acute.

Decline of Marriage Not Due to Welfare State

I also disagree with his statement that the decline of marriage and the two-parent family among Black Americans is due to the welfare state or its expansion. I’m sure he’s right that this occurred in America about the same time as LBJ passed the welfare legislation of the late 60s, but as Sowell himself says, correlation is not causation. In Britain the marriage rate declined as a result of the sexual revolution of the 60s, but only really got going in the 1970s,, several decades after the introduction of the welfare state by Clement Attlee’s Labour government in 1948. The decline of marriage as an institution might have been aided by the socially liberal legislation passed by Roy Jenkins in the 1960s, which made divorce much easier, but I think it has far more to do with a changing attitude towards sexual morality than greater welfare provision. At least over here in Britain.

Racial Tensions Increasing

But I do think he has a point about multiculturalism and the way it is leading to greater racial tensions. At one point in the book he states that in the 30s, 40s and 50s Whites would go into Harlem for entertainment and parties. This rings true, if only because this was the heyday of some of the great Jazz musicians and their orchestras – Louis Armstrong, Dizzy Gillespie, Howlin’ Wolf, Duke Ellington. Yeah, I know, some of these were really in New Orleans, while Howling Wolf was in Chicago. At the end of a good evening’s fun, people were even able to sleep in Central Park unmolested. I believe that as well, as I’ve read interviews with various writers – I think one of them was veteran journalist of UFOs and the weird John Keel – who have done so.

And I do believe that attributing all of Black America’s problems to racism is making the situation worse. Note here that Sowell doesn’t deny racism existed or exists now. He just doesn’t believe that it’s the ultimate cause of Black America’s dire situation, not when other groups have suffered the same persecution, started out with the same low IQ scores, but have managed to rise and prosper like Jews, Asians and the Chinese. And here the book becomes a warning. Throughout history the resentment of the success of one ethnic group by the others, from the Czechs’ resentment of the Sudetenland Germans, to the Chinese in southeast Asia and Malaya, the Indians and Sinhalese in Sri Lanka, and the Jews in eastern Europe, has resulted in terrible official persecution and ethnic cleansing. Here he could have added the White farmers in Zimbabwe, attacked, beaten and murdered by Robert Mugabe’s thugs. These tensions have been exacerbated by versions of affirmative action. This suggestion also contains another veiled criticism of socialism, as the resentments he criticise also apply to those at the bottom of society against those at the top, and he is very much against redistributive economics. But redistributive economics through a strong welfare state in Britain has meant that there hasn’t been the level of grinding poverty that there is in the US, where the living standards of some parts are worse than some developing countries. This may be one of the reasons why the crime rate here in Britain and Europe has traditionally been lower than the US. People traditionally haven’t been as desperate. Quite apart from the fact that if social tensions in America and Britain have got worse, it’s because of an increasing gap between the rich and everyone else, so that ordinary Americans and Brits don’t feel that the system is rewarding them as it should for their hard work.

Critical Race Theory as an Explanation for the Failure of Affirmative Action Programmes

Sowell states that these affirmative actions programmes were, in many cases, only supposed to be temporary. But they have always been renewed. We’ve had positive discrimination in Britain for forty years now, ever since riots of 1981/2. These were also supposed to be only temporary. I think the intention was that after Blacks gained proper demographic representation proportional to the White majority, the situation would become self-sustaining. The programmes could be discontinued because Blacks would no longer need such official help. But this hasn’t happened. Blacks still lag behind, and have been particularly hard hit by austerity and the banking crisis.

I think this is one reason why the radical left is pushing Critical Race Theory and White privilege, even though some of this is obvious nonsense. CRT holds that the level of racism is the same today as 100 years ago. It’s just better hidden. But I doubt that very, very much. At the same time, all Whites are racist and benefit from the privilege of having White skin. But this is also not true, as shown by the White vagrants you can see on the streets and the very fact that many of the BLM protesters were White. There is institutional racism, but I don’t think it can be held to be the source of all the Black community’s problems. And I do fear that the belief that White racism is responsible for Black poverty and marginalisation is just increasing racial tensions. CRT and White privilege seem to me to be a desperate attempt to explain why previous anti-racism policies haven’t worked, and making even more dubious claims. Sowell states that the supporters of multiculturalism never give any supporting evidence for their views, and are never asked for any. It’s just assumed they’re right. The Black Tory MP, Kemi Badenoch, has today been reported as stating that the concentration on race is resulting in greater segregation. She may well have a point.

Perhaps now’s the time that multiculturalism and its accusations of racism as the cause of Black poverty and marginalisation should be questioned.

White British Woman Harassed for Wanting to See Movie about Mohammed’s Daughter Fatima

June 14, 2022

Rafida+ is a Muslim YouTuber, and I would guess, a Shia, who’s staunchly behind the British movie Lady of Heaven. This is about the life of Mohammed’s daughter, Fatima, as told to a young girl fleeing from the horrors of ISIS’ regime in Iraq. It was written by Sheikh Habib, a respected Shia cleric, and its executive produce, Malik Shlibak, is also Muslim. Nevertheless, Cineworld were forced to withdraw it from cinemas last week following protests in Bradford, Birmingham and other cities. The protesters ranted that it was blasphemous and causing sectarian hatred. The real issue, it appears, is that it presents the story from the point of view of the Shia. Fatima was married to Ali, who is revered by the Shia as the first Imam and the true leader of the Muslim community after the Prophet’s death. One of the most important works of Shia Muslim theology and jurisprudence it the Kitab al-Irshad, or Book of Guidance. This includes the legal decisions made by Ali. Cineworld pulled the movie because they felt they could not protect their employees. This is the underlying threat presented by such protesters. The teacher at a school in Batley,, who was at the centre of protests after he showed his class the Charlie Hebdo cartoons in a lesson about free speech, is still in hiding. And in Britain these protests can be traced back to the campaign against Salman Rushdie’s The Satanic Verses in the 1980s. This was accompanied by cynical, opportunistic fatwa demanding Rushdie’s murder by the Ayatollah Khomeini. As a result, the author was forced into hiding for years.

Rafida+’s video presents the opposite case for the showing of the film. In it, a White British woman explains that she wants to see the movie because she works for the oil company, Saudi-Aramco. As a result, she’s been around Muslims, knows something about the religion, and would like to know more. A security guard at the mall or wherever then walks over to her to rant about how it’s blasphemous, ‘there isn’t an inch of truth in it’, and that it shouldn’t be shown. He keeps walking away and coming back. You can see in the background women dressed in the all-enveloping chador, and there are women’s voices off camera reassuring her that she’s right and the security guard most definitely isn’t and should mind his own business. I’m sure that these are Shia women, who also want to see the movie, and who appreciate the White woman’s interest in their religion.

Normally I’m very much in favour of people’s right to protest, but this right ends when there’s a threat to people’s lives. The protesters have a right to voice their opposition to the movie, but not to the extent that the cinema manager and chain feel their lives and those of their employees are at risk. And just as they have a right to protest, so others have the right to see the movie. If the protesters want to show their opposition to the movie, they are free to make their own movie presenting their point of view, just as they are free to produce books, pamphlets and video material doing the same. This is free speech.

What they should not be doing is demanding the suppression of a film that contradicts and challenges their views with masked and tacit threats.

In doing so, they are the ones trying to stop people learning more about Islam and communities coming together through the movie.

Karen Davies on Feminist Article Debunking Claims that Africans and Other Non-White Peoples Didn’t Know about Biological Sex before European Colonisation

June 14, 2022

I felt I had to put this up, because the fact that activists and feminist scholars like Karen Davies and Jennifer Seiland, the author of magazine article Davies discusses, have to refute this nonsense show how far the ideological fantasies of Queer Theory have poisoned genuine political, feminist and ethnological discourse. Davies is a Black American lady, who’s a sharp, trenchant critic of the transgender ideology and its supporters. She’s a musician, schoolteacher teaching young children, and has also worked in the care sector with the mentally ill. She has very strong, uncompromising views on both the transgender ideology and transwomen which has led to disputes with other gender critical campaigners, like Graham Linehan. However, her views and criticisms are informed by medical scholarship, and she cites the appropriate medical and psychiatric literature to support her case.

In this video she approvingly discusses a piece in the feminist magazine Reduxx by Jennifer Seiland ‘Black Women Are Women. Men Are Not’, concentrating particularly on Seiland’s attack on a frankly weird and bonkers idea going around Trans supporters and ideologues. This is that Africans did not understand biological sex and the gender binary before it was imposed on them by White, Christian Europeans. Davies herself makes good, and sometimes glaringly obvious points against this nonsense. Like Africans obviously knew about the gender binary and the biological differences between the sexes, like everyone else. It would have partly been a survival issue. You wouldn’t let heavily pregnant women go hunting where they were particularly vulnerable to animal attack. Rather, you’d give them other, lighter work to do and leave them with other people in attendance to help them when the baby arrived. She points to great African civilisations like ancient Egypt and asks how anybody could build such a great culture and its monuments, if they were too thick to know the difference between men and women. She also raises the point that people in the ancient world travelled widely long before European colonisation, and that the Vikings probably got to Africa. She also makes the feminist point that not only were Black women frequently denied their humanity, but so were women generally. She compares the attitude that African’s didn’t understand the difference between men and women to nonsense she was taught at Roman Catholic school that Africans didn’t have language until the Europeans arrived.

This all seems to be a development of one of the arguments used by the supporters of the transgender ideology that non-western cultures have a third gender, and that White westerners, as racist colonialists, have imposed their narrow view that there are only two sexes on them. Now some cultures do have a third gender category for people, usually gay men, who are seen as somehow neither male nor female. A few years ago the Indian hijras – eunuchs – were campaigning for official recognition as a third gender. One book I read years ago about Polynesian society described the gay men in those societies, who grew their hair long, dressed as women and took up feminine occupations like laundry. Going further back, Herodotus in his Histories describes how the men of the Scythian aristocracy often dressed as women and did feminine tasks.

Not all cultures outside Europe have such ideas, however, and in many African cultures the sex roles can be very marked. For example, among the Dowayo of Cameroon the smiths are men but their wives are potters. Basket-weaving is also feminine occupation,. The British anthropologist, Dr. Nigel Barley, in his book The Innocent Anthropologist, describes the general hilarity he caused among his hosts when he tried his hand at basked making. To me the statement that Africans didn’t know about biological sex seems to be a new mutation of the old, and thoroughly discredited anthropological belief that primitive peoples, like those of Papua New Guinea, didn’t understand the father’s role in conception. They believed instead that a god or spirit had entered the woman’s womb. In fact later research showed that primitive peoples know very well that you need a biological man as well as a women to make the next generation.

I also wonder how anyone can make such a ludicrous statement that it needs to be refuted by a feminist scholar like Seiland, when there’s a wealth of popular literature about Africa and its peoples that would easily show otherwise. All you have to do is look for the books on Africa in the local library or good bookstore. And there’s some excellent LGBTQ+ literature which discusses homosexuality and related issues around the world. One of these is A Gay History of the World. This describes the case of an African queen, who overthrew her husband, took on male dress and ruled as king. She also had a harem of male wives, who wore women’s clothes. It’s definitely queer, but it seems to me to be a result of very strong traditional ideas about the sex roles. Only men can rule as kings. Therefore, any woman that tries to rule, has to make herself culturally a man, which means dressing in masculine clothes and having a harem of wives. Though as it seems the queen was heterosexual, these were men rather than women.

As for what Davies was taught in Catholic school about Africans not possessing language until it was brought to them by Whites, I honestly have no idea where that notion came from. It’s the kind of rubbish Fascist groups like the National Front used to say. But European explorers and linguists from the 19th century, and no doubt well before, knew that Africans had their own tongues. The Victorian explorer Richard Burton gives a complete description of the language of the east African city of Harar with grammar and extensive vocabulary in his account of his journeys in that part of the continent. In Wanderings in West Africa he talks approvingly of the Mandinko people and the language of the Kru, asking why Brits dealing with them can’t use their own, perfectly good indigenous names rather than give them nicknames like ‘Three-Fingered Jack’. I’m not saying such attitudes towards African languages is common in the church. I know it isn’t. One of the other voluntary workers at the Empire and Commonwealth Museum told me once how he’d heard mass in Swahili when in Africa. It seems pretty clear that this bizarre idea that African’s didn’t have their own languages isn’t general to Roman Catholics, but just held by those particular teachers in Davies’ old school.

I do wonder at the intellectual damage assertions like the idea that Africans had no notion of biological sex are doing. At the moment they’re held by a small, highly ideologically driven elite, but it seems to be an attempt to deny biological reality for ideological reasons. And I fear that it will be enforced by the same people that protest against and sack academics like Kathleen Stock, who simply assert that sex and gender are based in biological reality, rather than mental or cultural constructs.

Cineworld Pull Film on Life of Prophet’s Daughter Fatima Due to Intimidating Protests from Sectarian Sunnis

June 8, 2022

I feel I have to comment on this story now going the rounds on the right-wing satellite news shows like GB News and the Murdoch-owned Talk TV, if only to provide some perspective on it. They’ve been discussing Cineworld’s decision to remove a British-made film, in which a young Muslim girl learns about the life of Muhammad’s daughter, Fatima. The film’s directed by Eli King, and was written by a Muslim clergyman, and its executive producer, Malik Shlibak, appeared on GB News talking to Nigel Farage to defend the movie. There were mass protests outside cinemas in Bolton and Birmingham, which led to the cinema chain removing the movie, first from those towns and now across the country. They stated that they were afraid that if they did not do, they could not guarantee the security of their staff.

One of the accusations against the film is that it is blasphemous, because it shows Mohammed’s face. This is frequently omitted in Islamic art, it has to be said. There’s either an oval hole left for the face, or else the face of Mohammed and other leading members of the early Muslim community are hidden behind veils. Shlibak explained to the Fuhrage that Habib, the Islamic scholar who wrote the film, was a highly respected clergyman with a following around the world. They were also very careful to base it on the historical sources. As for blasphemy in portraying the Prophet’s face, Shlibak stated that this wasn’t true, as there is a variety of attitudes towards the portrayal of Mohammed across the Muslim world.

The real issue, it appears, is sectarian. The protesters were all Sunnis, the orthodox branch of Islam, who objected to the film because it was from the Shia perspective. Fatima was married to Ali, whom the Shias revere as the first Imam and the true successor to Mohammed as the leader of the nascent Muslim community. However, he was passed over in favour of three members of the Meccan aristocracy, who had converted to Islam. Ali’s sons, Hassan and Hussein, attempted to seize power but were defeated in battle by the forces of the Caliph Muawiya. They were killed, their forces routed and the women of Ali’s family captured. Shia Muslims commemorate this event annually with processions and a passion play, in which they carry models of the Hassan and Hussein’s mausoleums.

Apart from Shlibak, the Fuhrage also talked to a Muslim who supported the protests. He denied that the film was being accused of blasphemy, because blasphemy doesn’t exist in Islam. The protests were instead against it because it caused sectarian tensions. Now the statement that blasphemy doesn’t exist in Islam is pure taqiyya, a lie to defend the faith. Technically what he said is correct – it doesn’t have quite the same concept, but has a similar idea. This is ‘insulting Islam’. There have been mob lynchings and murders of people accused of blasphemy in Pakistan. The Pakistani legal code also considers it a crime, and there are 200 people on death row in the country on blasphemy charges. When the man defending the protests repeatedly refused to answer Nige’s questions about blasphemy, Nige ended the interview ‘in the interests of free speech’.

I found an other video today in which the protests were being discussed by Leo Kearse, a Conservative comedian, who has appeared with Sargon of Gasbag’s Lotus Eaters, and another man, whom I didn’t recognise. It seems that the protesters were also recorded chanting ‘Allahu akbar’ and ‘Shia kaffir’, Shia unbelievers. Although unremarked by the three discussing the issue, this is particularly chilling. Muslims cannot enslave other Muslims under the explicit dictates of sharia law, although this was frequently violated. In the Middle Ages, however, a number of Sunni theologians and jurists ruled that the Shia were not Muslims, but unbelievers. They could thus be killed and their children enslaved. A few years ago the Grand Mufti of Mecca declared that the Shia were ‘heretics, worthy of death’, which is a call to genocide if ever I heard one. Kearse added that this was a problem of importing thousands, millions of people from other cultures that don’t share our values. He was corrected by the second panellist, who made the point that the people speaking were all born here. The problem was about parallel societies. This is a genuine problem. There have been articles in the press discussing the way White and ethnic minority communities are growing apart. There was one such in the left-wing political magazine, Prospect, a few years ago about one town in which Whites and Muslim lived in separate areas and had nothing to do with each other. The panellists stated that there wasn’t much in the way of British values on display. No, the protesters were following the traditional values of the Sunni Muslim world. They also made the point that it was similar to the teacher, who was hounded of his job at a school in Batley because he dared to show his class the French cartoons of Mohammed. This fellow and his family are still in hiding a year later. And it was for showing the Charlie Hebdo cartoons that the French teacher, Thomas Pattie, was murdered following similar protests.

Julia Harley-Brewer on Talk TV tried to put it into some kind of perspective by comparing it to Christian protests against Monty Python’s Life of Brian. And a few years before in the ’70s there were also protests against the horror film The Exorcist because of its portrayal of demonic possession. But as far as I know, these protests never included death threats, whether explicit or tacit, against those involved in the movie. The real parallels, and the source of the problem, are the protests in Bradford in the 1980s against Salman Rushdie’s The Satanic Verses. This was intended as a critique of western racism, and the Mahound character, who was supposed to be a caricature of Mohammed, actually wasn’t at all. People I know who’ve read the book have said it’s not blasphemous. It is, however, incredibly boring. The book was denounced by the Ayatollah Khomeini as a cynical political ploy in order to gain some kind of moral leadership over the Muslim world against Saudi Arabia. In Britain there were mass protests, led in Bradford by Mohammed Akhthar, Kalim Saddiqui and other intolerant hardliners. Akhthar penned a pamphlet, Be Careful With Mohammed, which I had the misfortune to read when I was briefly trying to study Islam at postgraduate level. It’s a staunch defence of traditional Islam, which is held up as everything good and admirable as compared to western society and Christianity, which is everything inferior and wrong. And Akhthar makes very explicit the British Muslim community’s rejection of British culture and values ‘They came to Britain to work, not to become Englishmen’. These protests gave the Muslim radicals in Britain as sense of power, especially as Rushdie was forced to go into hiding for a decade or so. In 1991 or so Kalim Saddiqui was filmed in his mosque in a BBC documentary, The Trouble With Islam, telling his flock that British society was a vast killing machine, and killing Muslims comes very easily to us. When asked about this, he bleated some nonsense about a forthcoming Muslim holocaust.

But to return to the death threats, these are not confined to the leaders of the mass protests. The Muslim evangelist Ali Dawah in one of his videos told one of the ex-Muslim atheist YouTubers that when Britain becomes an Islamic state, he’d be put to death. One of the ex-Muslim atheists, Harris Sultan, appealed for donations a little while ago to pay for protection after a British Muslim put a price on his head.

I feel very strongly that we have to start pushing back against these bigots. One of the criticisms levelled against the handling of these protests is that the police didn’t turn up. I’m not surprised. They were no doubt scared of being accused of racism and Islamophobia, which may have been blown up into mass demonstrations around the globe. But I also despise the way protests like these are being ignored and played down by our politicians. I well appreciate why. They’re afraid of stoking real hatred against ordinary Muslims, who have nothing to do with the protests and who may not share these views. When Akhthar and Saddqui were organising protests in Bradford, there were counter protests against them from liberal Muslims. One of my former college’s lecturers on Islam also went up, and quote the passage in the Quran which condemns religious intolerance. I think it was probably the verse that runs ‘There should be no compulsion in religion’.

And protests carrying real or implied death threats aren’t confined to Muslims. A year or so ago Kathleen Stock, a feminist scholar, was forced out of her job following mass protests by students. She was accused of transphobia because of her stated belief that transwomen aren’t women. The university first tried sacking her for bigotry, which she successfully challenged. But she went anyway because she no longer felt safe.

I think this all needs to be stopped now. People have the right to protest but not to the extent where others fear for their lives. I wonder if it’s time to demand legislation against protests where there is a reasonable fear of threats to life and limb, and to make sure it is properly enforced. And I realise that this is an attack on free speech and the right to protest, but I cannot see any other way of defending free speech against such mobs without it.

Here are the videos I’ve mentioned.

Farage talking to executive producer Malik Shlibak:

Leo Kearse and others discussing the protests.

Bigots Now Blaming Trans People for Uvalde School Shooting

May 31, 2022

I feel I’ve got to put this up. I’ve said in my videos and blogs about trans issues that I don’t hate trans people, and utterly condemn persecution, discrimination, abuse and violence against anyone because of their sexuality and gender presentation. I criticise and attack the trans ideology because of the dangers it poses in falsely persuading vulnerable people, including children, especially autistic individuals and the mentally ill, that they are really members of the opposite sex, who need to be placed on the pathway towards medical transition involving drugs and surgery which can damage their health. I also attack the trans ideology because of the dangers it poses to women’s safety and dignity by allowing biological men into women’s spaces, such as changing room and prisons, simply because they claim to be female. I am also concerned about the attack on language and the attempt to separate ‘men’ and ‘women’ from biological reality. But I also recognise that there are people who really are alienated from their biological sex and for whom transition is an entirely appropriate and necessary treatment. And I also agree with the great commenters on this blog, who have pointed out that the transpeople they’ve known are otherwise normal, decent people who want to live their lives in peace.

Last week there was the shocking news that there’d been another school shooting in America, and immediately everyone put in their own take on it. It’s reignited the debate about gun control in US. Liberals, including Joe Biden, are recommending once again the outlawing of at least certain types of weapons. Meanwhile the gun lobby and the Republicans have circled the wagon to defend them. Well, I realise that in some areas of America gun crime actually went down when they legalised firearms and that there are areas where guns are very widely owned, but have a low rate of offending. I’ve also heard that the greatest drop in the incidence of such crimes was the passage of legislation back in the ’90s mandating a three-day cooling off period for people purchasing guns. That meant people had to wait three days between buying their gun and picking it up. It cut down on shootings because, by the time the purchaser could legally take possession of his gun, he’d calmed down enough not to want to blow away whoever it was who’d annoyed him. I’m aware that over here despite the ban on the public ownership of certain firearms and gun licensing, people are still being shot by criminals with guns. I’m also aware that culture may also play a part in these shootings. Michael Moore in his documentary Bowling For Columbine, which took its title from the Columbine school shooting, remarked on the colossal difference between the US and Canada on shootings. America’s a much larger country than Canada, with 350 or so million people compared to Canada’s c. 22 million. But Canada’s a much less violent society. At one point Moore looked across the Great Lakes from one American town to the Canadian city just across the water. The American town had been hit by several hundred shootings. Over in Canada, there were hardly any. This is despite Canada having much the same gun laws as the US and watching the same kind of violent action movies. People have been puzzling over this difference for a long time. Some have put it down to differences in the countries’ history. The expansion of Canada across the continent and its absorption of the Indian territories was largely peaceful in contrast to the violent displacement of the Indians in the US, although there were wars and Indian uprisings in Canada, such as that of the French-Indian metis Riel. And the treatment of the Amerindians in the boarding schools was every bit as horrific and genocidal as the comparative treatment of the First Nations in those in the US.

And the Republicans have also fallen back on the refrain that the root cause of such shootings is the mental health of the perp. The American leftist Robert Reich destroyed that argument. While the Republicans are now calling for more and better mental healthcare, nationally and locally they’ve cut mental health services when they’ve been in power.

As for the National Rifle Association, they first appeared as a pro-gun control group, co-operating with the US government to make certain types of weapons illegal. 85 per cent of the Association’s grassroots members also want certain types of firearms banned. But the leadership is dead against it, not least because they receive funding and subsidies from the gun manufacturers. This was graphically shown a year ago when NRA leader Wayne LaPierra and his several other leading figures in the Association were banged up for corruption and receiving kickbacks from the gun companies.

And now the racist and other bigots have started spouting nonsense. Today a Black woman has claimed that the police didn’t act, because the ten year old kids targeted by the gunman were illegal immigrants. I doubt this is true, not least because a number of the kids and the teacher gunned down were White. The Black YouTuber, RuinedLeon, put up a video attacking other bigots. One set had decided that there needs to be more vigilance on the Mexican border, because the shooter was an illegal immigrant. In fact the shooter, although Hispanic, was born in the US and from what I’ve seen of his victims, most of them were also Latino. RL also attacked other prejudiced voices, who claimed that the shooter was transgender. This was based on nothing more than their seeing a similarity between the shooter and a photograph of a transwoman or a crossdressing bloke in a dress. A casual glance showed that they were certainly not identical. For one thing, it looked like the transwoman was White. Several of my commenters are afraid that the current attacks on the trans ideology and trans activism from right-wing politicians, YouTubers and broadcasters like Matt Walsh and GB News are being done to stir up hatred against a sexual minority. I don’t think this is entirely the case, as I believe that some of the Conservatives like Walsh oppose it out of conviction. That said, GB News is struggling with the viewing figures, and so I don’t think that it does them any harm to put up anti-trans stories to appeal to their intended audience of right-wingers. And unfortunately this shows that some people have got so caught up in the trans controversy, that they are falsely blaming transpeople for atrocities that have nothing to do with them.

RL recommended instead that people shouldn’t jump to conclusions, although he freely admitted he’d done so about certain issues. As for his own attitude to guns, he wasn’t in favour of gun control. Instead, teachers should have firearms to protect their classes. I’m not sure that’s a good idea, as people like Maximilien Robespierre said in his video attack Donald Trump when he weighed in on this subject, that there would be nothing stopping an aggrieved teacher from blowing away their class. I’ve heard that this has supposedly happened. The Boomtown Rats’ song, ‘Tell Me Why I Don’t Like Mondays’ was supposedly based on a real incident when a teacher did open fire on her class. When asked why she did, she replied ‘I don’t like Mondays’. Schools should be for learning. No-one should have guns in them. As for Trump’s other suggestion, that they should have armoured doors, Robespierre wonder what would happen in the case of a fire when people had to leave quickly. And besides, schools are too much like prisons already, at least in Britain. The gates are our local schools are locked and remote controlled, so that you have to buzz in to request to be admitted. It no doubt keeps children safe, but it’s a sad reflection of the way our society has degenerated.

And the chilling part of these massacres it that there have been so many of them. Reich produced a list of the various school and other mass shootings since 1970. It’s as long as your arm. It’s all too often, almost like a regular event, that some maniac walks into a school, mosque, church, synagogue, nightclub or wherever and starts shooting. Only a few weeks ago a Black man went off and shot the people on a New York subway. I’ve also heard that this year there’s been 200 mass shootings according to the FBI. They definite a mass shooting as one in which there were three or more deceased.

Changing the culture so that it becomes more peaceful takes time and intelligence. It may not even be possible, and would no doubt be controversial. And expanding mental health services would probably be opposed in practice by the type of people who hate big government and anything that looks like a welfare state, no matter how much it’s needed. Really, it seems the only sensible solution is a ban on at least certain types of guns.

So that murderously angry 18 year old kids can’t get their mitts on military grade weapons, at least.

Here’s RuinedLeon’s video:

And this is Maximilien Robespierre:

The Black Prof Who Proposed a Trans-Time Radio

May 31, 2022

Simon Webb of History Debunked put up a video yesterday asking if Black people wrote about anything other than race. He contrasted a book, Don’t Touch My Hair, written by a young Black woman studying at the School of Oriental and African Studies, with pop-science books written by Richard Feynman and Michio Kaku. He argued that there were other ethnic groups who had suffered just as much as Blacks, but these nevertheless wrote about something other than race and racism. It’s a good question, as Black Conservatives like Thomas Sowell have argued that Black people have taken the wrong road to improving themselves. He states that rather than being intent on taking political power, they should instead of have concentrated on raising their economic status through building business, education and so on, as the Jews, Chinese and other ethnicities have done. In the case of the Jews, there’s clearly a large amount of Jewish literature about anti-Semitism, but also about other subjects. Hilary Mantel’s Wolf Hall, for example, is about Henry VIII’s minister Thomas Cromwell.

I’m no expert at all on Black literature, but there are a couple of Black SF writers: Samuel Delaney and Octavia Butler, and looking through Waterstone’s the other year a found Dark Matters, an anthology of Black SF. I don’t know how much SF written by Black authors concerns racial issues. I got the impression that it was a significant theme in Butler’s work, though this also includes alien contact and genetic engineering. Delaney’s bisexual, and his novels also cover gay issues, though at least one is about an immortal wandering a devastated Earth.

At the moment there are very few Black scientists, which the discipline is trying to change. However, I do remember that way back in the 1990s, at about the same time the remake of H.G. Wells’ The Time Machine came out, a Black American lecturer at a Community College was in the scientific news for his proposal for a type of time machine. This used a supercooled gas to create an Einstein-Podolsky-Rosen condensate. This is a weird type of plasma in which the ions in the gas all behave as single one. The ideo was to start the ionised gas whirling in one direction, and then send an electron into it travelling in the opposite. Stars and Black Holes are so massive that they drag space-time around after them when they revolve. This is why Einstein’s Theory of Relativity and its predictions about the way gravity distorts the fabric of space-time has been useful in predicting the orbit of Mercury, the closest planet to the Sun. One of the suggestions for achieving real time travel is that a spacecraft could travel in the wrong direction against the rotation of a Black Hole and thus against the direction of the bits of space-time it’s pulling with it, and so travel into the past that way. The scientist suggested that if you suddenly saw two electrons in the condensate, it would mean that the electron had travelled from the future back into the past, where it joined itself. The experiment and its proposer were featured in New Scientist and there was even a programme on Channel 4 about it and the Time Machine film, looking forward to a future in which we in the present could communicate across time with the future. The experiment was due to be taken into space for testing aboard one of the space shuttles, but I think the shuttle that carried it was one of those that disastrously blew up, thus leading to a cancellation of the programme.

I’m not sure that a cross-time telephone would be a good idea. It raises awkward questions of predestination. If history cannot be changed, how would humanity cope with the news from the future about crimes, wars and disasters yet to happen, but which we would be unable to avert? And if history could be changed, this could lead to chaos with messages coming back to us from the future, which would affect the present and thus their past. One solution to this is that if we attempt to change the past, it leads to the creation of an alternative universe following the consequences of the change while the first universe continues with its set progression to an immutable future. Gregory Benford used this in his book, Timescape, about a physicist receiving messages from the future through one of his experiments, warning him and the rest of humanity of an ecological disaster that would destroy Civilisation As We Know It. The messages have been sent by his future self, and in that future civilisation is indeed collapsing and leads to the hero, his friends and family taking refuge in a farmhouse as society prepares to collapse. In the other, alternative time path, he is able to convince the world that the messages are genuine and persuade the world to use the techniques sent back to him and his colleagues to destroy the algae blooms devastating Earth and humanity is saved. I read in a book on the SF pulp magazine, Astounding, and its editor John W. Campbell, and most prominent writers Robert A. Heinlein, Isaac Asimov and L. Ron Hubbard, that Benford had indeed been researching the possibility of time travelling radiation, dubbed Tau radiation in the novel, so I think the book may have been based on his own research. Since the shuttle explosion, nothing’s been heard of the real, cross-time communication experiment. If it had gone ahead and worked, the prof who invented it would have got a Nobel prize, no problem, and the world would have been very different.

But the point here is, beyond the issues raised by time travel, that a Black academic certainly was actively pursuing something that didn’t have anything to do with race. And while I dare say that race and racism is an issue that informs much Black SF, it isn’t the only issue. I also recall a video I found on YouTube contrasting the situation today, where the arts are being increasingly defined and compartmentalised by race, with that in the 1960 when Black writer James Baldwin published one of his novels. The characters in the book were mostly White, and the book was praised by the critics as a great piece of modern literature. Baldwin was praised as a great novelist in his own, individual right, and not as a great Black novelist. He was praised for his literary skills, rather than simply because of his race. This is one of the reasons Sowell and other Black Conservatives don’t like books by Black authors being promoted and included in the canon of great works simply because of their race. They want talented Black writers and artists to be respected because of their individual merits, and are afraid that they will have their deserved reputations tarnished because of more mediocre literature promoted simply because of the authors’ race.

You may also remember that a little while ago, BBC 4 showed a 4-part series, the Lost Civilisations of Africa, fronted by a Black academic. I think he was an art historian, rather than archaeologist, but he sported the Indiana Jones-style hat. Going through my local branch of Blackwells, when it still existed, I found the book that accompanied the series. Now I realise that it could be argued that this was about race, as the presenter was discussing Black civilisations, just as another Black presented did in another programme about the African city of Timbuktu and its wealth of medieval philosophical and scientific literature. But these programmes are no more about race than a White presenter talking about the general history of Britain and Europe, or a Chinese presenter talking about the history of his country.

It seems clear to me that Black people are capable, and certainly have written about other matters quite apart from race. It simply appears that way at the moment because of the way anti-Black racism has become one of the dominant contemporary issues following Black Lives Matter and the rise to prominence of Critical Race Theory.

Incidentally, BBC 4 is one of the BBC channels about to be culled due to cost-cutting measures. I’m not surprised, as it’s devoted to highbrow subjects like history, archaeology, literature and the arts. I can’t say I’ve watched much of it, but I do remember that it has broadcast programmes like The Lost Civilisations of Africa, as well as a number of other programmes about the Lost Civilisations of South and Central America. There was also one fascinating programme on historic maps and what they told you about the attitudes and politics of the time they were made and who made them. I’m afraid the cancellation of this channels represents another attack on high culture and serious arts programming, in order to appease the Beeb’s right-wing critics who want it privatised anyway. It’s an assault on genuine Reithian values by people who would like to keep this country uneducated and uniformed in the name of making TV another conduit for Thatcherite propaganda, delivered by Rupert Murdoch.

Left Labour Seminar on the Lessons to Be Learned from Welsh Labour

May 28, 2022

I also got this interesting piece of information yesterday from a message about their forthcoming events from the Labour Assembly against Austerity. The Socialist Campaign Group are organising a seminar on June 20th about what British socialists can learn from the successful, socialist policies of the Welsh Labour party. The snippet says

SCG SEMINAR: Learning from Welsh Labour’s Radical Agenda


Monday 20 June 2022, 7pm. Register here.


Beth Winter MP // Mick Antoniw MS, Welsh Government Counsel-General // Jack Sargeant MS, Chair, Senedd Petitions Committee // Sophie Howe, Welsh Future Generations Commissioner // Darren Williams, Welsh Labour Grassroots

The next SCG online Socialist Policy Forum will look at the lessons we can learn from Welsh Labour’s new radical plan for government – which is helping to build a country that serves the many, not the few. This radical agenda includes: setting up a publicly owned energy company ■ a free National Care Service ■ free school meals for all primary school pupils ■ plans for Net Zero by 2025 – 15 years ahead of the UK-wide 2050 target ■ a national construction company to increase the numbers of social housing ■ and a Basic Income pilot scheme for care leavers.

Come along and learn about these progressive polices and how they can help the wider Labour movement win enough support to kick the Tories out of Downing Street.

This meeting is part of a series of socialist policy events organised by the Socialist Campaign Group of Labour MPs in partnership with the Labour Assembly Against Austerity and Momentum.

I’m fully behind this. Welsh Labour are doing – and doing very successfully – what the Labour party in the rest of this great nation should be doing, but isn’t. Because Starmer is too in love with Blair and his legacy. And I expect as a result conditions for ordinary people will improve as they worsen in England. So you can expect the Tories to start complaining about something or other in Wales, which is terribly unfair, in order to divert attention from the failures of Tory laissez-faire capitalism. That’s if Starmer doesn’t help them by finding some way to close Welsh Labour down.