Archive for the ‘Education’ Category

Children’s Literature and Non-Binary Indoctrination

January 19, 2022

One of the issues that concerns the opponents of the trans ideology is the massive expansion of the number of people identifying as trans or non-binary. Before the emergence of the trans craze a few years ago, there were relatively few trans people coming forward each year for treatment and these were mainly men. Now the number has dramatically increased and the majority of those now identifying as members of the opposite sex are young women. For writers and researchers like Abigail Shrier, this indicates that this is not a natural development but a social phenomenon, comparable to the growth of anorexia amongst girls and young women in the 1970s.

At the same time the number of young Americans declaring themselves to be gay has also expanded. Whereas the number of gay people in a population across the world was about 6 per cent, 3 per cent gay men, 3 per cent lesbian women, it’s now increased in the younger generation to 30 per cent. The gay American Conservative YouTuber, Matt Walsh, and Arielle Scarcella, a lesbian critic of the trans ideology on YouTube, have made videos about this. Walsh put it down to the ideological promotion of gayness by the woke, while Scarcella in her video considered that it was due to a massive mental health crisis amongst America’s kids. I think this is quite likely. The present generation of young people are facing worse lives and lower living conditions than their parents due to the Thatcherism and Reaganomics the previous generations embraced. The welfare net is being destroyed, right to work legislation in America has decimated the unions as has similar legislation over here, wages have stagnated while the cost of living is rising. Youngsters are encouraged to go for a college education, but the fees and costs are now exorbitant so that many will be saddled with debt for life. When I was at Bristol uni doing the Ph.D. ten years ago, i heard of American students saying that because of the money they were spending on their education, they would never be able to own property. Thatcher sold Brits the dream of owning their own homes when she sold off the council houses. That dream has turned sour, so that there is a massive housing crisis, not least due to the prohibition on building further council housing and a lack of genuine affordable housing. The pressures of the Covid lockdown, the isolation it has caused as well as job insecurity and further poverty, as the furlough cut incomes to 80 per cent of what they were and people are naturally worried about whether their jobs and businesses will survive, has increased this pressure. It’s no surprise that the medical authorities in Britain are reporting an alarming increase in anxiety, depression and other mental health problems.

It also seems to me to be quite likely that these pressures might lead some people to obsess over their sexuality, especially if gayness is presented as a positive, attractive identity. One of the gay critics of the trans movement a while ago commented on the adoption of the ‘queer’ identity by straight people. He felt that it was being taken up by them, even though they weren’t really gay, because they were allies and wanted to be part of the LGBTQ community. I wonder if something similar is going on with the people, who now identify of gay. In some parts of contemporary popular culture, gay people are depicted as virtuous victims of straight persecution. See the Batwoman tv series, for example, and the type of ‘SJW’ comics denounced by right-wingers like Ethan van Sciver of Comicsgate infamy. The positive depiction of gays in comics and popular culture in itself isn’t unreasonable. It’s no doubt much better now, but I remember the vicious homophobia of the 1980s. I am also not suggesting that people can choose the sexuality. What I am suggesting is that, in the absence of other ways to express their pain and distress, some young people may become convinced they’re gay as that’s the only way to respond to the terrible pressures put on them. It’s the only way they feel they can respond to their sense of persecution by a hostile, social and economic environment.

But I also believe that ideological indoctrination also plays a part. James Lindsay has shown that the Queer Theory underpinning the modern trans movement is not about helping gay and trans people deal with their problems or find a place in existing bourgeois capitalist society. Rather it’s about increasing their mental problems in order to create unstable, angry personalities susceptible to radical Marxist indoctrination. And even if this is not the aim, popular culture does seem to be playing a part.

Clive Simpson is a gay, anti-trans YouTuber. He posted a disturbing video a few days ago about a little American girl, Chloe, who has now decided that she’s non-binary and wishes to be known as Clarke, with the corresponding changes in gender expression. This came after her mother was reading a book to her, which was intended to explain non-binary people. It said that some people are boys, some are girls, and some don’t believe they’re either boys or girls. The child said that was her, and that was how she felt.

Simpson cites a medical paper on the development of children’s sexual identities. It states that they usually develop it by age three, but it may not become fixed until they are seven. So some children’s gender identity is rather fluid until it naturally settles down. The book the mother was reading from was aimed at 4-8 year olds.

If the paper is correct, then the mother may have intentionally done immense harm to her daughter’s psycho-sexual development. What might have been merely a passing phase that many children go through has now been turned into a permanent identity, with the sense of alienation from society and one’s own biology this may bring.

I can understand the mother wishing to teach her daughter the same liberal values she holds, but it appears from this that teaching children about such issues so young may harm the child’s own psychology.

It would be much better if this was left later to an age when the child could understand it without it undermining their own gender identity.

Vandal Attacks BBC Statue Because of Colston Verdict

January 12, 2022

This evening, a man climbed up to a ledge on the front of Broadcasting House, the Beeb’s HQ, and started to attack the statue of Ariel by Eric Gill. Someone took film of him smashing the statue’s feet with a hammer, and it’s been widely posted and reposted by right-wingers over YouTube. The man was David Chick, and there’s a phone call from him on the channel of someone rejoicing in the monicker ‘Tyrant Finder UK’. Chick and the Tyrant Finder are both men, who can’t utter a sentence without using the F-bomb nor other foul language, but in the phone call Chick makes it clear that he’s attacking the statue because Gill was a paedophile. Indeed he was. During his life he professed to be the model of Roman Catholic piety as a tertiary Franciscan. After his death it was discovered that not only did he rape his two daughters but also the family dog. But Chick also seems to have done it out of anger for the acquittal of the Colston Four. And he’s being applauded by people, who similarly believe, or seem to believe, that the BBC is promoting child abuse with the statue and who are also angry at the Bristol verdict. The attitude seems to be that if the woke can tear down statues, then so can they.

Mad right-wing Youtuber Alex Belfield was one of those who put up an approving video of the attack earlier this evening. He has his own grievances against the Corporation. He claims he was forced out of the Beeb because he’s a poor White kid from a pit estate and not one of the middle class, Guardian reading, university educated Naga Manchushy types, as he calls them. He also has some kind of personal feud with various broadcasters, like Jeremy Vine. He frequently rants against the Beeb demanding its privatisation and the Eric Gill statue is one of the weapon he uses in the attacks. He criticises the Corporation for keeping the statue on its facade, which he seems to claim shows the indifference to child abuse which allowed Jimmy Savile to carry on with his predations unstopped.

Gill certainly was a vile human being, and some of his art does pose a genuine moral problem. A few years ago Victoria Coren discussed him in her documentary, How to Be a Bohemian, which traced the history of bohemianism from 19th century Paris and the Romantics to Britain, the Bloomsbury Group, the Bright Young Things and today’s London and its drag queens. Gill was one of the Bohemians she discussed. She was particularly upset at a bas relief Gill had made of a nude girl. I can’t remember what the sculpture’s official title was, but Gill called it ‘F*cking’. The girl in it was his 15 year old daughter, whom he was abusing at the time. Victoria Coren was talking to a female art expert about the sculpture and the unsettling questions it raised. The expert denied that this was a problem with a comparison to W.B. Yeats and his poetry. Nobody, she declared, objects to Yeats’ poetry because he was a Fascist. Coren replied that they did, and she was particularly unhappy about it. As her father, Alan Coren, was Jewish, it’s very easy to understand why Victoria Coren would have deep misgivings about the poet. It must be said, though, that Yeats was only a Fascist for a short time. If I remember correctly, this was c.1919. He later left them and was very critical about them.

I’m sure most people would be unhappy at Gill’s sculpture of his nude daughter, and would have very strong moral questions against its display. But it isn’t the Ariel statue. And there is still a need to separate the artist from the art. Many of the greatest figures in the arts, literature and science were vile people, or had loathsome views, like Dickens, for example. He’s undoubtedly one of the greatest writers in the English language, but he fully supported General Eyre and his brutal suppression of the Morant Bay rebellion by former slaves on Jamaica. But that in no way invalidates his work, in the same way that Orwell pointed out that Hamlet isn’t diminished by the fact that Shakespeare left his wife his second best bed. I also don’t think you can quite compare the Ariel statue to that of Edward Colston. The Ariel statue is of a character from Shakespeare, used as a kind of mascot by the Corporation. It is not a monument to someone who was a slaver, even if he did give most of his money away in charity.

Those defending and applauding the attacker are wrong on another point. They seem to believe that Colston’s Four’s acquittal has somehow become a precedent, which they can use to defend their attacks. But this isn’t the case. Jury trials, according to Adam Wagner, a lawyer on the Net, don’t set precedents, so Chick could still find it difficult to defend himself if he’s arrested.

I’m deeply unhappy about cultural vandalism regardless of who’s doing it. The attack on Colston’s statue is understandable given that it’s been a subject of controversy and demands for its removal for decades. And now it seems the right have also decided that they are entitled to attack any statues they find offensive, and I’m afraid that this will kick off more vandalism rather than reduce it.

I don’t deny that there’s a good case for taking some statues down, but I don’t support violent attacks on public art, regardless of whether it comes from the right or left. And I think Belfield’s attacks on the Beeb’s statue largely come from his own personal feud with the corporation and the Conservative’s demands for the Beeb’s privatisation and its replacement by a private broadcaster. This hostility partly comes from the Tories’ deep ideological objection to nationalised industries, their loyalty to Rupert Murdoch and his shoddy empire and their hatred of the Beeb because, once upon a time, it used to hold them to account. Some of us can still remember the time Michael Heseltine stormed off Newsnight, tossing his mane after a grilling by Paxman.

Britain’s statues are now threatened not just by the woke left, but by a vengeful, intolerant Conservative right using the outrage it has generated against the offending statue as part of its campaign to silence its critics.

James Lindsay on Five Key Points about Critical Race Theory

January 10, 2022

James Lindsay is one of the group of academics with Peter Boghossian and Helen Pluckrose critiquing and opposing the postmodernist ideologies being introduced to undermine traditional western society. These include Queer and Critical Race Theory. These ideologies, although they seem liberal and well-intentioned, aren’t about tackling prejudice and discrimination against gay and trans people, in the case of Queer Theory, nor tackling racism in that of Critical Race Theory. Rather, they were devised as part of a Marxist strategy of reaching out to other, marginalised groups in place of the working class, in order to create a revolutionary consciousness. The goal is not to make the situation better, but to use the consciousness of discrimination, or the psychological harm done by the ideology itself, in the case of Queer Theory, to radicalise young people and turn them towards Marxist revolution. It is only after this revolution has occurred that the advocates of these theories believe issues like gay rights and racism will be properly tackled. In this video from Lindsay’s New Discourses channel on YouTube, he talks about Critical Race Theory’s five key traits and how the listener could summarise it to inform other people about the theory and its dangers.

At over 53 minutes, it’s a long video, but from the 48 minute mark Lindsay summarises the main points. This is in addition to having to be very careful about language and the way it is used and abused by the Critical Race Theorists, the fact that they are liars, and call everything racist until they control it. The points are

  1. Critical Race Theory is a form of Marxism that uses race instead of class as the governing principle of society and instrument of oppression. The theory’s use in schools is the same as Mao’s radicalisation of China’s young people during the Cultural Revolution.
  2. This racism benefits all White people, whether they are aware of it or not, or like it or not.
  3. Critical Race Theory exists to make more critical race theorists at the expense of everything else.
  4. Racism is the overwhelming cause of all inequality.
  5. Critical Race Theory influences all curricula and academic subjects in order to get itself taught, including maths.

He also makes the point that Critical Race Theory will not be removed except through a struggle. It is about race and power, and aims to monopolise the latter. It holds that racism doesn’t get better over time, but simply learns to hide itself better. In fact, it considers that racism is getting worse so that the situation now is worse than it was in the 19th century.

This all sounds like far-right paranoia, but Lindsay backs up his claims with quotations from the Critical Race Theorists themselves and other relevant Marxist ideologues, like Marcuse and Horkheimer. I also think that he and the other members of his group, while definitely not being Marxists, are liberals. Helen Pluckrose has said that she was a socialist, but now considers herself a liberal because of the need to protect free speech against these ideologies, but her political views haven’t changed. She and they have founded an organisation to help people fighting against Critical Race Theory. She states that she is certainly not an opponent of tackling racism, but regards CRT as very much the wrong way to do it.

What I find CRT’s most pernicious feature is the way it indoctrinates Blacks and other people of colour to believe that they are uniformly oppressed by Whites, and tells Whites that they are uniformly the beneficiaries of this racism and so have to acknowledge it and be regretful.

I don’t deny that racism exists and needs to be tackled. But this is just making it much worse.

Anti-Trans Rights Activist Kellie-Jay Keen Asks Why We Aren’t Kneeling for Women

January 10, 2022

This is probably going to be a very controversial post, as it is about a highly controversial woman, Kellie-Jay Keen, and a very controversial issue, Asian grooming gangs. Kellie-Jay Keen is a woman’s rights activist, who contends that transpeople aren’t the members of the sex they transition to, and should be excluded from biologically natural women’s spaces, changing rooms, toilets, bathrooms and women’s sports, because of the dangers they pose, Last week she posted this video asking why people weren’t kneeling for abused girls and women, as they have kneeled and marched for issues like Black Lives Matter. She talks about someone she can’t name making a video about the abused girls in Rotherham, whose abusers were allowed to continue assaulting and exploiting them for twenty years because they were Pakistani and the authorities were afraid of starting race riots and destroying community cohesion. She states that someone she can’t name is making a film about this, in which the abused girls and women present their own stories and testimony. Despite the film-maker being an unperson, subject to cancellation, she has no time for any kind of purity considerations and urges people, whatever their ideological and political alignment, to watch the film. From the hints and information elsewhere, it looks like this film is being made by Tommy Robinson, aka Stephen Yaxley Lennon, former leader of the English Defence League, Pegida UK and someone, who could be fairly described as a racist, islamophobic thug.

Robinson is a formerly member of the BNP. He has, I believe, been jailed for assault and convicted of mortgage fraud. He has intimidated his critics by turning up on their doorstep or that of their close relatives in the middle of the night with his fellow thugs demanding a word. He did this to Mike Stuchbery, an Australian academic and teacher, whom he falsely claimed was a paedophile. As a result Mike has lost his job and is now working on the continent. He also falsely claimed that the Syrian victim of racist bullying in school was really the perpetrator, for which he was sued for libel. He has posted a series of videos commenting on the trials of various Asian men accused of grooming and rape outside the courthouses were they were being tried, making it very clear he believed the men were guilty. This is against the strict rules governing the reporting of such trials. It may even assist the guilty to get off, as they may claim that they were subjected to a mistrial due to Robinson’s biased videos.

Keen herself, on the other hand, doesn’t seem to be racist at all. She talks freely about White paedophiles and abusers such as clergy and scout leaders. She also describes how, when she was studying theology at university, she was sent to interview a White family where the mother and eldest daughter were prostitutes and the youngest was being pressured into it. The eldest daughter was 15, the youngest 13. The husband and father told her that they were all ‘on the game’, but she was too naive and ignorant at the time to know what this meant. And so she let this abuse get past her unstopped.

The issue of Pakistani grooming gangs preying on White girls is a real one, and despite recent revelations and action it seems there is still cause for concern. The Lotus Eaters mentioned on one of their videos about ‘Diversity Failing Girls’, that the police in certain cities are not recording the ethnicity of the abusers in many cases. The issue is being played down, almost certainly because of racial sensibilities.

I fully appreciate the reasons why. Crime by Blacks and Asians has been subject to considerably biased reporting in the past by the racist, right-wing press in order to stoke up hostility and resentment. And the danger that the real far right, apart from Robinson, will use anti-White hate crime to boost their own popularity is very real. Way back at the turn of the century racial incidents against Whites formed the majority of such crimes. Independent and I journo Yasmin Alibhai-Brown were a report about this for the-then Committee for Racial Equality and the issue was being discussed in the press and media. However, Nick Griffin and his storm troopers in the BNP also turned up and launched a campaign to encourage White schoolchildren to imagine they were the victims of racial abuse and discrimination. The BNP became much more popular, winning seats on local councils, culminating in an infamous edition of Newsnight which included Griffin as a panel guest. The wretched party and its fortunes plummeted following a massive backlash by severely normal Brits, and I think the BNP is now more or less extinct, along with other similar parties. There is a real danger that the exploitation of the issue of Pakistani grooming gangs and other anti-White racism by people like Robinson could lead to a resurgence of real Fascism in this country.

But I also believe that part of the problem is the institutional attitude towards racism in this country. The various anti-racist organisations in this country were set up to deal with the real, vicious racism and discrimination directed against people of colour. I think they therefore find it extremely difficult to tackle anti-White racism. Thus a few years ago three BAME racists, two Asian and one Black, objected to anti-White incidents being recorded as hate crimes. One of them said explicitly that he didn’t think it was right, because anti-racism was created to protect Blacks and Asians. And there was a furore in 2017 when Labour MP, Naz Shah, liked and retweeted a message stating that the Rotherham victims should shut up in the interests of diversity. Shah later deleted her tweet and disliked the post. Nevertheless, I think her actions show the reluctance some members of the Black and Asian communities feel about acknowledging such crimes. Another of these is Diane Abbott. She was asked about the issue of racism by other ethnic groups apart from Whites by, if I remember rightly, an Asian gent. He was told that it shouldn’t be tackled because ‘they’ would use it to divide and rule.

This is the wrong approach. I believe anti-White racism can and should be integrated into the general, mainstream anti-racism movement, and that people would be as willing to march for the White victims of racism as they would for Black, Asian and other ethnic minorities. There’s little doubt that one of the most powerful motives behind the Brexit vote was anti-immigrant sentiment, but not all Brexiteers were racists. Many of them were left-wing anti-racists, and one of the complaints they made was that the media ignored pro-Brexit marches which included Black and Asian demonstrators. I also remember reading an article in the Independent years ago in which one of their reporters went to see if UKIP really was as racist as it was claimed. He found a small shop selling anti-EU merchandise, including T-shirts showing a British bulldog with a torn EU flag in its mouth. But to his surprise the couple running the shop weren’t White skinheads, but a pair of Ugandan Asians, who were grateful to this country for taking them in.

I believe that the size of the historical Black population in Britain has been exaggerated, but it was there. There were Black and Asian MPs before the election of Diane Abbott, Bernie Grant and Paul Boateng in the 1980s. And even if the majority of the Black and Asian community has only been here since Windrush, this is still three generations. They’re British, and deserve to be treated as such. Which in my view means that as well as being protected from racism and discrimination, it should also be exposed without fear or prejudice when it occurs in their communities. I realise that this won’t be easy and will require tact and sensitivity, but I do believe that Blacks and Asians will march in support of White victims just as Whites have marched to support Blacks and Asians. The slogan ‘Black and White, unite and fight’ must cover everyone, including Whites, subject to racist abuse, violence, and injustice.

In my view it is only by doing so that we can truly combat racism as a whole and keep it from being exploited by people like Robinson.

Teachers Scrabble for Cash as Entertainment During American Football Game

January 9, 2022

Yeah, I know, I said I really shouldn’t be platforming mad right-winger Alex Belfield. But this is another genuinely interesting and concerning video he’s put up. It seems a group of teachers demeaned themselves as half-time entertainment in America during a game of American football. An insurance company donated a pile of cash and during the interval a group of teachers came on to scrabble physically for it, stuffing it down their shirt and jumper fronts, in order to get $10,000 each for their school to buy equipment. As you can see from the comments on his site, people compared it to the Hunger Games and the way the poor was forced to compete in that for food.

It’s a bit like Bumfights, a series of videos that came out over a decade ago, but with middle class educators rather than tramps and hoboes. Bumfights were made by a group of rich kids, and featured the homeless fighting each other or doing something equally demeaning in order to get a burger from the people videoing them. It was exploitation of the poorest and desperate. Someone has said since that the homeless people that appeared on these videos were actually paid much more than a simple burger, but this was left out of the cut. Well, perhaps. But it was still immensely tasteless and demeaning, nonetheless. And so is this.

I go the impression that the state schools in America are in crisis, just as they are over here. Various American governments have been trying to close down ordinary public schools and transform them into charter schools. These are, I believe, the American equivalent of our academies. This is often against the wishes of the local community, including parents, teachers and local clergy. Who are naturally ignored. One of those pushing ahead with this policy was Barack Obama, who has described himself as a moderate Republican rather than a Democrat. There’s also the right-wing push for home schooling to protect children against extreme left-wing indoctrination in schools with Queer and Critical Race Theory. Some of the poverty also comes from the peculiar way American public schools are funded. It comes out of local taxes. If the area’s affluent, then so are the schools. If it’s poor, then the local schools are too, and more likely to be poorly maintained and lacking needed equipment and teaching materials. It isn’t like that over here, but government funding to state schools has been increasingly cut so that it’s far less than many need, while governments from Blair onwards have given massive funding to the academies.

I dare say that the insurance company, who donated the money, and the organisers of this competition thought they were doing something noble. After all, game shows have featured people scrabbling for prizes ever since they were invented. But in their case, this is genuinely for entertainment. There isn’t an economic need motivating them, or not usually. And in the quizzes in which celebrities compete to win money for charity, dignity is preserved. You don’t see the celebs on the Chase physically scrabble for the cash on their hands and knees. But I’m afraid this nasty little piece of squalid entertainment could start a trend, and might come over here.

This is just exploiting people’s poverty. Schools everywhere should be properly funded so that they can afford to give their pupils the best education possible with the equipment and learning materials they need. And teachers should be properly paid as respectable professionals responsible for educating and inspiring the kids in their charge.

Rightwingers Outraged at Acquittal of the Four Who Toppled Colston’s Statue

January 7, 2022

As a Bristolian with long personal roots in the city, I feel I’ve got to tackle this. The four people responsible for pulling the down the statue of the 18th century slave trader and philanthropist in a massive Black Lives Matter protest last year were on trial for it this week. They were charged with criminal damage, and yesterday were found ‘not guilty’ by the jury. And the right has been predictably incensed. The story’s on the front page of the Daily Mail, which reports that the jury may have been placed under pressure to acquit by the defence, which urged them ‘not to be on the wrong side of history’. The prosecution is therefore planning to appeal the decision. Nigel Farage has released a video on YouTube about it. Mixed-race Tory commenter Calvin Robinson has appeared on GB News talking about it. And inevitably the Lotus Eaters have also released a video about it, with Callum and one of Sargon’s other mates expressing their poor opinion of the whole thing. The message from the right has been the same: this decision imperils every statue in Britain, because it legitimises attacks on them through an appeal to the emotions of the attacker regardless of the letter of the law. Calvin Robinson in his interview on GB News agreed with the two journalists, one Black, one White, that you had to be very careful about limiting people’s freedom of expression. However the decision to acquit was, he explained, based on a legal loophole in the criminal damage law. This permits such damage, if the property damaged or destroyed itself serves to promote a crime. The argument made by the accused in a feature about them in the Groan was that the statue constituted a hate crime against Black Bristolians. The right-wing critics of the decision have therefore argued that this makes every statue unsafe, as an emotional reason could be found for any attack on them. The person, who vandalised Churchill’s statue last year could get off because, despite defeating Fascism, Churchill was a racist and imperialist. They have also made the point that the decision also means that Conservatives also have a right to tear down Marx’s bust in London, as he was also racist and anti-Semitic, quite apart from the millions murdered under Communism. Darren Grimes, the repulsive spawn of the Guido Fawkes site, said that he could also therefore tear down the statue of Friedrich Engels in Manchester.

Jury Freedom and the Historic Acquittal of Guilty Murderers

Yesterday Simon Webb of History Debunked also joined the debate, comparing the decision to the jury’s acquittal of the attackers of three policemen during a riot in 1820s London. The cops had been stabbed, and one killed, but the jury acquitted their attackers because the cops had attacked in a particularly aggressive and provocative manner. Webb stated that back in the 17th and 18th centuries judges could and did send juries back to reconsider their verdict, and even imprison them if they didn’t give the right verdict as directed. It was, of course, a great improvement to allow the juries the freedom to judge themselves rather than according to the opinion of the beak. But this did raise problems in cases like this. Indeed. Juries won the right to judge freely according to their own judgement following arguments for such free trials by the Levellers and particularly when William Penn, a Quaker and the founder of Pennsylvania, was put on trial for preaching his radical views in Bristol. The jury repeatedly refused the judge’s order to find guilty, and were even imprisoned. They eventually won out, and the trial helped established true British justice.

Allegations of Bias against Witness David Olasuga

One of the other objections to the trial was that one of the witnesses was the historian, David Olasuga. whom the Lotus Eaters describe as a Black activist and who admitted that, had he been able, he would have joined the mob in toppling the status. There is indeed a problem with Olasuga as some of his historical interpretations are questionable. For example, he and Reni Edo-Lodge turned up in video by the Beeb laying a plaque in Liverpool to a victim of racist lynching. Except that Wootton, the lynched man, had been part of a gang of West Indians, who had launched an attack on a group of Swedes and Russians. When a cop intervened, the West Indians repeated stabbed and tried to slash his throat. They retreated to a house where someone, probably Wootton, shot three policemen, before he was chased down to the docks trying to escape. He was hardly an innocent victim. Olasuga has been one of the Black historians claiming that historically, Britain had a much larger Black community than it probably did. He claims that there were Blacks in Roman Britain. History Debunked has shown that this largely comes from one of the legions at Hadrian’s Wall coming from the Roman province of Mauretania. This has been confused with the present day country in West Africa. However, the Roman province of Mauretania was further north in Morocco. I think there are perfectly reasonable questions of bias in Olasuga’s testimony.

Political Bias in Prosecution of Vandals

And then have come the various commenters sneering and deriding Bristol. I’ve seen the usual rants about how it’s a ‘Communist’ or ‘left-wing’ shithole; it’s a lefty university town, and as terrible as Liverpool or London. Rather more interesting was one comment from a working class Bristolian, who had been having a meal at a cafe in the city, whose customers were largely Black West Indians. These people had all been solidly against the decision. I can well believe it. I don’t think the Black community Bristol or elsewhere in our great nation is a monolithic bloc. Just like other racial groups, like Whites, Asians or Jews aren’t either. As for the four defendants, they were White middle class liberal kids, who most likely didn’t come from Bristol. There was also speculation about what would happen if someone vandalised a statue to a Black personality, like Nelson Mandela. Would this be treated the same way? Not if the example of the vandalism done to a mural of Marcus Rashford was an example. Although the messages sprayed on it weren’t racist, it was nevertheless treated as a racist hate crime. Actually, you don’t have to look that far for a similar example. After Colston’s statue was torn down, a bust in one of Bristol’s parks of a Black writer and dramatist was vandalised and the cops were after those responsible.

Some Black Bristolians Genuinely Upset at Statue

As for the feelings of fear or outrage that the defendants claimed justified the attack, the Black interviewer on GB News and Robinson both questioned whether Black people are so emotional fragile that they would be upset simply walking past Colston’s statue. Some may well not be, but others definitely were. Asher Craig, Bristol’s deputy elected mayor, head of equalities and city councillor for St. George’s, was on Radio 4 last year giving her opinion about the statue and Bristol’s historic connection to the slave trade. The programme also talked to others about it, including one ordinary Black woman. She said that she felt physically sick having to walk past it on the way to work every morning. I understand and sympathise. I think her example was far better and more persuasive than the various political activists angrily demanding that it should be torn down. It was the voice of an ordinary, working-class woman, about how the statue affected her.

Arguments for the Preservation of the Statue

It also has to be stated that Black Lives Matter’s attack was deliberately against the wishes of Bristolians themselves. There had been several polls in the past about whether the statue should be taken down or not. The majority of people voted against it. Paul Stephenson, one of the organisers of the Bristol bus boycott in the 1960s against the bus company’s refusal to employ Blacks, gave his opinion on the issue in an interview with Philippa Gregory in the 1990s. Gregory had just had her novel, A Respectable Trade, about the Bristol slave trade adapted for television and there was an exhibition about the city and slavery then at the City Museum and Art Gallery. It has since been moved and is now on display, sans title, at the city’s excellent M Shed Museum. Stephenson has something of a mixed reputation. To some he’s a respected civil rights activists, while others regard him more a deliberate troublemaker. He declared to Gregory that Colston was a bloody mass murderer responsible for a ‘Holocaust in Africa’. This follows the statement of W.E.B. DuBois, the pioneering American Black rights activist, that slavery and the slave trade were a Black Holocaust. It sounds like hyperbole, a deliberately emotional exaggeration, but I believe it’s based on the accounts of 19th century anti-slavery activists about the fierce tribal violence generated by the slave trade, and the devastation of whole regions as a result. But Stephenson also said that he didn’t think the statue should be torn down. He believed it should remain standing with an additional note to remind people of his crimes. A similar argument was made by the Lotus Eaters, who felt that statues should be left standing, even though they may be to terrible people, because they’re history. And we need to learn from history if we are to move on.

It’s a perfectly good argument, and one advanced in the ’90s by radical anarchist band The Levellers. They took their name from the radical, proto-democrat, proto-socialist sect during the British Civil War. They also believed in ‘Godly reformation’ and so, along with the other merchandising at their concerts were copies of the Bible and Christopher Hill’s Marxist study of the British Civil War, The World Turned Upside Down. I particularly remember one of their songs that had the lines ‘I believe in justice, I believe in vengeance, I believe in getting the bastard’. But they also released a song protesting about the decision by Manchester’s Labour council to rename the town’s historic Free Trade Hall. They objected to it because it was the destruction of history and an attempt to rewrite the past. It’s strange and rather disconcerting that they should have the same view on this issue from a libertarian left perspective, as the Tories.

Lastly, it needs to be remembered that Colston was not honoured for enslaving Blacks. The statue was put up long after that was over. Rather it was because he was a great philanthropist, who gave much of his fortune away in charity. There were schools named after him and funded by his largesse. My old school used to celebrate Colston Day in his honour, when the children were given a few days off. A few were specially honoured and went to a special service at Redcliffe Church, where they were given a Colston bun.

Bristol Great City

Now for a few remarks on the decision and the views of the various right-winger, who have sounded off about it. Firstly, Bristol isn’t a shithole. It’s a large, great city with a proud history of trade, exploration, industry and invention with excellent museums and theatres. The Bristol Old Vic and its theatre school have a particularly excellent reputation and have produced some of the country’s great thesps. It has it’s problems. I believe that the Bristol’s Black community is one of the three largest in the country, along with Birmingham and London. It has its problems with marginalisation, lack of educational achievement, unemployment, drugs and violent crime, though this is by no means confined simply to Blacks. But it’s not particularly left-wing. Some areas, like Stokes Croft, have a reputation for radical politics. I’ve heard local people refer to it as ‘the people’s republic of Stokes Croft’. Other areas are Conservative, and all the shades of political opinion in between.

Academic Freedom and Marxist Indoctrination at Universities

As for the universities, the comment blaming them for the decision comes from the standard right-wing attitude that the unis are full of Marxists indoctrinating students. In fact, universities, courses and individual lecturers vary immensely. Some universities had a reputation, even in my day, for being hotbeds of left-wing activism, others were more Conservative. It also varies with the course you’re on. There hasn’t, traditionally, been much opportunity for far left-wing indoctrination in maths, science, medicine and engineering courses because of the nature of those subjects. Although it’s creeping in now in the form of ethnomathematics and the demands that the achievements of Black scientists and mathematicians should be particularly taught, it’s mostly been confined to the humanities. There have always been Marxist historians. These include the very well respected Christopher Hill, Eric Hobsbawm and E.P. Saunders, and there is a specific Marxist view of history. You are taught about this on the historiography courses in history at University, along with other forms of history, such as women’s history, social history, what Butterfield called the ‘Whig view of history’ and more conservative and Conservative views. I’ve been taught by lecturers with feminist or left-wing views. I’ve also been taught by people with far more traditional views. I also know lecturer who determined to keep their political views out of the classroom. University is supposed to be a place of free speech and debate, and it’s important that this is maintained. Students should be encouraged to read sources and the historical literature critically, and make up their own views. This means an engagement with Marxism as well as other ideologies. I think Bristol university has particularly come under fire because it’s rather more conservative and traditional compared to the newer universities. It received funding from the Colston charities when it was established early in the last century. Hence I believe the granting of a chair in the history of slavery to a Black woman. It also has relatively few Black students, which contrasts with the population of the city as a whole. This is partly because it has very high standards, and as a rule Blacks generally have poorer grades than other racial groups. It is also no doubt because when I was young, going away was seen as part of university education and so you were discouraged from applying to the local university. Hence the university is now trying to give greater opportunities to study to more Blacks and ethnic minorities.

Queer Theory, Critical Race Theory and the Marxist Attack on Western Culture

Now I largely agree that the acquittal of the four defendants has set a dangerous precedent because it allows people to attack public monuments they dislike or which are controversial. James Lindsay, one of the group with Peter Boghossian and Helen Pluckrose that has attacked postmodernist Critical Theory, has argued that ideologies like Queer Theory and Critical Race Theory are deliberate attacks on traditional western culture and Enlightenment values. They are aimed at destroying the past to create a Marxist future, just as Chairman Mao did during the horrors of the Cultural Revolution. One of the ancient monuments the Red cadres smashed as part of the campaign against the ‘Four Olds’ was the tomb of Confucius! This sounds like an idea straight out of loony right-wing paranoids and conspiracists like Alex Jones and the John Birch Society, until he backs it up by reading chapter and verse from the founders of such postmodernist Marxism, like Marcuse, Horkheimer and others. And yes, I can quite believe that vandalism to a monument to a Black politico or celebrity, like Nelson Mandela, would be treated far differently and as a terrible hate crime than the attack on Colston.

But regardless of the defence’s plea to the jury to ‘be on the right side of history’, I think there would always have been pressure on the jury to acquit. Colston was a slave trader and had been controversial for decades. They naturally wouldn’t have wanted to acquit people who attacked a monument on that score, rather than the philanthropy the statue commemorated. And the defendants make a good point when they say that ‘he no longer speaks for Bristol’. There were others in the city who opposed the slave trade. As well as the slavers and the West Indian planters, Bristol also had a large abolitionist movement. If you go a little way from the centre of Bristol into Redcliffe, you’ll find the Georgian church where Jeremiah Clarkson, one of the leading 18th century abolitionists, collected the testimony of Bristol’s slavers as part of his evidence against the trade.

Other Statues Not Vandalised

As for other statues, none of those in the surrounding area were touched. Not the statue to Edmund Burke, the politician and founder of modern Conservatism through his book, Reflections on the Revolution in France. The Lotus Eaters are offering it, or reading through it, as their ‘book of the month’. I wonder if they’ll mention that Burke’s statue was signally left untouched by the rioters. As was the statue of a monk in Lewin’s Mead, which had before the Reformation been a monastic complex. They also failed to destroy the statue of Neptune and a sailor on the docks. Queen Victoria was left untouched on nearby College Green. They also didn’t destroy the statue of John Cabot outside the Council House, sorry, ‘City Hall’ and the Central Library. This was despite various ‘spokesmen’ for the Black community claiming that the City’s celebration of his discovery of Newfoundland and America, following Columbus, was a celebration of slavery. There may well be similar defences used on similar attacks on other statues, but I think such attacks will be far more difficult to defend. Churchill was indeed a racist and an imperialist, as well as personally responsible for sending troops to gun down striking miners in Wales. But to the vast majority of severely normal Brits he was also the man, who helped save Europe and the world from Nazism and the Axis. And that would also count powerfully in the case against anyone who vandalised his monument.

Historians also Successfully Defend Controversial Statues

As for testimony from historians, this can work against the iconoclasts. The BLM fanatics trying to get the statue of Cecil Rhodes torn down at Oxford university claimed that he was somehow ‘South Africa’s Adolf Hitler’. Now Rhodes was a grotty character and an imperialist, but this goes too far. Rhodes’ biographer tackled this claim on social media, at which the BLM protesters making it went quiet. They couldn’t refute it, and so went silent.

I therefore do not feel that other statues are necessarily in a greater danger than previously because of the acquittal.

Then there’s the question of any possible statue to replace it. There are rumours that it could be a Black person. Well, if there is, it should be of a Black person, who actually had contact and lived in the city. One of Bristol’s sporting heroes way back was a Black boxer. One of my aunts was friends with his daughter. I’d say this gentleman would be a good candidate for such a statue, because as a sports hero he united everyone from left and right, as well as being a citizen of Bristol.

Nigel Farage has suggested a memorial to the British navy. Absolutely. The British West India squadron did excellent work patrolling the seas for slavers. And they were by no means all racist. Captain Denman, giving evidence on a massacre of 300 unsold slaves by one of the West African slaving states to parliament, made the point that ‘it is remarkable given the advances they have made in the arts of civilisation’. He clearly believe European civilisation was superior, but had been particularly shocked because the African peoples responsible for the massacre were also comparatively civilised. Africans serving or aiding the British navy were also given the compensation payments awarded to British tars when they suffered injury and loss of limbs.

We also patrolled the waters between east Africa and India to stop western and Arab slavers, and one antipodean historian has written that in the Pacific, the royal navy was the chief protector of its indigenous peoples against enslavement.

It also needs to be remembered that one of the reasons for the British invasion of Africa was to stamp out slavery and the slave trade. I’ve no doubt that the main, if not the real reasons were simple hunger for territory and resources, and to stop those areas falling into the hands of our European imperial rivals – France, Germany, Italy and Portugal. But some of the officer involved took their duty extremely serious, such as Samuel Baker and Gordon of Khartoum. The Mahdi, against whom Gordon fought, and his followers were slavers outraged at the British government’s ban on it and the enslavement of Black Sudanese. There are therefore excellent reasons for putting up a memorial to the British navy and armed forces.

And I would also support a statue to Jeremiah Clarkson for his work in the city bringing the horrors of the trade to light.

In the meantime, despite the right-wing outrage at this act of vandalism, I think we should view the attack on Colston’s statue as a special case.

Claims of a general threat to British history because of it may well be exaggerated.

History Debunked on the Popularity of Conspiracy Theories in the Black Community

January 3, 2022

I’ve an interest in conspiracy theories. It partly comes from studying the rise of Fascism as part of the history course at college and having friends, who were huge fans of the Illuminatus! books. They’re a series of science fiction books about various secret societies competing to bring about the end of the world, or take it over, written by Robert Anton Wilson and Michael Shea. Conspiracy theories can be an extremely powerful political force. The Nazis gained power and popularity because of the ‘stab in the back’ myth that the Jews had secretly conspired to cause Germany’s defeat in the First World War from within. The infamous Tsarist forgery, The Protocols of the Elders of Zion, is a classic example of this kind of poisonous conspiracy theory. Written by the monk Nilus for the Tsar’s secret police, it was intended to persuade Nicholas II to increase the persecution of the Jews even further. It claimed to prove that the Jews were secretly controlling both socialism and capitalism in order to enslave gentiles, and has been a major force in the rise of Fascism and anti-Semitic movements throughout the world. Some of its readers have continued to believe it even after it was shown to be a forgery, claiming that it is ‘symbolically true’. Although thoroughly discredited in the West, it remains popular in other parts of the world. I’ve read that it can be freely bought from kiosks in Russia, while in the 90s it was serialised on Egyptian television. I was therefore particularly interested in this video from Simon Webb’s ‘History Debunked’ channel.

In it Webb discusses the influence of conspiracy theories about the Coronavirus and fake history among the Black community. An American study had found that Black Americans were far more inclined to believe conspiracy theories. He had been visiting a Black female friend, who told him she wasn’t going to take the Coronavirus vaccine because of the grossly unethical Tuskeegee Experiment that ran from the 1930s to only a few decades ago. A group of Black sharecroppers had been deliberately infected with syphilis, which was left to go untreated until it culminated in their deaths. The intention was to study the progress of the disease, and in return the victims had their funerals paid for. Webb’s friend was afraid the Covid vaccine was a similar experiment. Back in the ’90s, a similar conspiracy theory arose about the origins of AIDS. This was supposed to have been developed by the US military as a germ warfare experiment at Fort Detrick. In fact the story was a fabrication by the KGB in retaliation for the Americans claiming that the Soviet Union had been responsible for the assassination attempt on Pope John Paul II by a far-right Turkish nationalist. One American doctor, writing in the US conspiracy magazine Steamshovel Press, stated that in his experience many Black Americans in particular believed that AIDS was an engineered bio-weapon because of the Tuskeegee Experiment. There is a problem with Blacks and some Asians refusing to accept the Covid vaccine because of similar fears.

Of course, these bizarre and malign beliefs aren’t confined solely to Blacks and Asians. There are also Whites who refuse to have the vaccine because they also believe it is some kind of malicious experiment. One such theory claims that Bill Gates and Microsoft are putting computer chips in it to control people, or wreck their health, or something. All completely false.

These destructive theories have also harmed the campaign to eradicate killer diseases like Polio in Pakistan. Government officials and aid workers there have been attacked and murdered because of the widespread belief that the vaccine is really intended to sterilise Muslims. As a result, a terrible disease that has been successfully fought elsewhere is still very much a threat to the life and health of the people of Pakistan and other areas which have similar theories. I noticed that the government and the TV companies have tried to combat the conspiracy theories about the Covid vaccine by reassuring people that this is just a conspiracy theory, and showing Black doctors and patients administering and receiving the vaccine.

In the 19th century the kidnapping of Asian labourers during the infamous ‘Coolie Trade’, and the subsequent loss of contact with their families for years, even decades, resulted in another conspiracy theory. This claimed that people from India and what is now Pakistan and Bangladesh were being killed for the cerebrospinal fluid in their skulls, which was being used as lubricant for Europe’s machines. A similar theory also emerged in Latin America, where it was believed that a White or mestizo man in a black coat, armed with long knives, was murdering Amerindians. In this myth, it was the victims’ body fat that was being used to grease the wheels of Europe’s machines.

Commenting on the Tuskeegee Experiment, Webb wonders if he wouldn’t also believe in the conspiracy theory about the Covid vaccine if he was Black. But he goes on to consider the role of fake history in convincing many Black Brits they’ve been cheated by a racist society and deserve government assistance. A couple of examples of this fake history is the belief, expressed by a Black friend, that it was a Black man, who invented the lightbulb, and David Olasuga’s claim that there was a 15,000 strong Black community here in Britain in the 16th century. He speculates that the greater belief in conspiracy theories among Black Americans may well be due to a comparative lack of education. Blacks are more likely to leave school earlier and fewer Blacks go to university than other groups. But it could also be that the fake history, to which they’ve been exposed, has resulted in a widespread feeling of resentment and feeling cheated, thus fuelling demands for affirmative action programmes.

It’s possible, though I think the resentment and widespread suspicion of racial injustice comes from the real racism and exploitation many Blacks have experienced during the slave trade and after, when the British and colonial governments deliberately imposed highly discriminatory legislation on the newly freed Black workers in order to keep them tied to the plantations and maintain the Caribbean nations’ economies. There’s also the often vicious racism and blatant discrimination that Black and Asian immigrants have faced in Britain. The affirmative action programmes, dubbed over here ‘positive discrimination’, began following the 1981/2 race riots, which were partly caused by the particularly large unemployment rate and consequent despair in Black communities in Bristol, Liverpool and London. The Black community continues to be generally poorer, less educated and suffering greater unemployment and marginalisation than other racial groups. Hence the continued demands for affirmative action campaigns on their behalf. Structural racism or its legacy may well play a role in the Black community’s impoverishment, although this would conflict with Webb’s own views that some of the Black community’s problems are rooted in biology. He believes in the ‘Bell Curve’ nonsense that Blacks are less intelligent than Whites, who are in turn less intelligent than Asians. He is also impressed by neurological medical papers noting the greater genetic inclination towards schizophrenia among Blacks.

But researchers into conspiracy theories and the people, who believe them, have come to the conclusion that lack of information is a powerful factor in their emergence and spread. Without any proper information to the contrary, stupid and destructive conspiracy theories, like those about the Coronavirus and Polio vaccines, can arise and spread. I also suspect that the prevalence of such theories in parts of the Middle East, Iran and Pakistan also comes from these countries being dictatorships or absolute monarchies. In this anti-democratic culture, the state may be distant or exploitative and so there is an immediate suspicion and resistance to its interference. Hence the stupid ideas about the Covid and Polio vaccines. Folklorists also noted a similar theory among Black Americans about Coca-Cola in the 1990s. This was supposed to have had a chemical added to it to sterilise young Black men. A fellow volunteer at the Empire and Commonwealth Museum in Bristol also told me that there was a conspiracy theory believed by many Black South Africans that the government was also covertly trying to destroy them through similar methods. This last belief is perfectly understandable, given the immense poverty and oppression caused by apartheid. And it does seem that the South African secret service, BOSS, was working on a germ warfare weapon which would only target Blacks.

These poisonous conspiracy theories need to be tackled and disproven, just as the widespread fake history also needs to be refuted. But this has to be alongside policies to improve the conditions of Blacks and other ethnic minorities so that they can enjoy economic, social and educational equality. If that’s achieved, then perhaps so many won’t distrust their government so much that they mistakenly think it’s deliberately trying to poison them.

China Reinforcing Army with War Robots Along Border with India

January 1, 2022

More robot news, but this time it’s really sinister with very grave implications not just for the Indo-Chinese region, but for the survival of the human race. Because the Chinese People’s Liberation Army has just posted military robots along the Tibet border to reinforce its human personnel.

This chilling video comes from Gravitas, part of the WION, World Is One network. I started getting their reports on YouTube on my mobile. I don’t know who WION is, but the accent and the concentration on south Asia, India, Pakistan and the surrounding countries, suggests that they’re Indian. They’re interesting, as they present the news from a different national perspective. Nearly a week ago they posted a report about a special forces unit in the American army in Syria acting as a death squad through drone strikes that also killed innocent civilians as well as soldiers. It’s the kind of news al-Jazeera reports, and gets labelled as Islamist propaganda by an outraged American right for doing so. There were calls a few years ago to ban al-Jazeera in America, and I wonder how long WION and Gravitas will go on before they’re faced with similar opposition.

According to this report, China has stationed 88 ‘Sharp Claws’ war robots and 120 ‘Mule-200’ robots along the frontier. The human soldiers had trouble adjusting to the high altitude in Tibet. The Sharp Claws are true robot weapons. They consist of a machine gun mounted on tank tracks with a camera so they can see where they’re going. At the moment they’re operated remotely by a soldier, but Beijing would like to make them autonomous. The Mule 200s are transport vehicles intended to carry supplies like ammunition. Beijing is also keen to develop other autonomous robots. The army wants to develop land-based robots, the navy robot subs and their air force intelligent drones. The Chinese government roped a number of private firms into developing them, including TenCent, Waowei, and at least three others, who were all declared robot champions. The UN is concerned about the increasing use of autonomous robots, and tried to set up an international treaty to restrict them. But this failed due to lack of support from the main countries producing them, a tactic that has worked to Beijing’s advantage.

Back in the ’90s many scientists were extremely worried about the real possibility of a robot takeover. Kevin Warwick, the robotics professor at Reading University, begins his book March of the Machines, with a description of life in 2050. The machines really have taken over. Humanity has been largely wiped out, and the remaining humans are lobotomised, neutered slaves used by the machines for work in environments they cannot operate in, and in fighting those human communities that have remained free. When one company reported they were developing war robots for real, they were met with an angry response from many leading scientists telling them not to, because it would pose a real threat to the human race. Warwick was deeply depressed at the threat, and only recovered through exploring the possibility of augmenting humanity through cyborgisation. A few months ago Panorama posted a documentary, ‘Are You Worried Yet, Human?’, about China’s use of robotics and AI to control and monitor its population. And in one test, warplanes were remotely piloted, not by humans, but by a computer. This successfully shot down a piloted warplane.

This looks all too much like the scenario behind the Terminator movies, and we’re in big trouble if someone develops something like Skynet for real. As Isaac Arthur says in a video about robot rebellion in one of his Science and Futurism videos, ‘Keep them stupid, keep them dumb, else you’re under Skynet’s thumb’. Quite.

We don’t need these machines. They are a real threat to the human race. Robots operate through machine logic and programming. They don’t have the moral judgement of humans, although there has been precious little of that shown in wars. And perhaps this is why China, a totalitarian state committing genocide against the Uighurs in Sinjiang, is using them.

If we must have war robots, let them be moral, intelligent, humanoid machines like Hammerstein of the long-running 2000AD strip, ‘ABC Warriors’. A robot soldier, who fights for peace, democracy and justice against the tyrants of Earth and Mars. We need robot soldiers like him, not automatic mechanical killers, and far fewer wars and conflicts.

As Hammerstein says in the comics ‘Increase the peace’. Until we have robot warriors like him, the UN is right. Autonomous war robots need to be strictly controlled, no matter who has them.

Ruined Leon Calls for Black on Black Violence to Be Tackled in 2022

January 1, 2022

Ruined Leon is a Black American YouTuber, who takes delight in criticising some of the stupid, ridiculous and offensive attitudes promoted by the ‘woke’. I think he’s said he’s bi, and so attacks the extremist nonsense spouted by certain sections of the gay community. He certainly didn’t hold back when telling his viewers exactly what he thought of the American non-binary college prof, now on administrative leave, who decided to reach out to the MAP community. That’s Minor Attracted People, or paedophiles to you and me. He told them exactly what they are. He posted another video expressing his astonishment when the college’s students started protesting against this attempted rehabilitation of dangerous pervs. He thought they’d been indoctrinated into being too accepting, and would have been behind it. But I think it’s easily explainable. Gays became more accepted in the 1980s, at least in England, when the gay organisations cleaned out the paedophile advocates and stressed the difference between homosexuality and paedophilia. People were then willing to accept gay people as normal, decent members of society, albeit of a different sexuality, because they weren’t a danger to their children. Except for the Heil, that is, which still seems to want to promote the idea. RuinedLeon also hates the anti-White racism that’s also somehow seen as Black liberation or anti-racist activism.

A few days ago he posted this video responding to others, in which people said what they wanted less of in the New Year. What Leon wanted was for less Black on Black violence and murder. It’s there, and is a major problem, but the Black community and particularly Black anti-racist organisations like Black Lives Matter don’t want to talk about and don’t want to tackle it. There’s only protests and outcry when a Black person is murdered by Whites. He illustrates this with three examples. The first is Sasha Johnson, shot in the head while attending a party. There was a massive outcry at the time, but nothing’s been heard since. Not quite true. Alex Belfield posted a video saying that she was still in a serious condition, and her attackers were now on trial, pleading ‘Not guilty’ to murder. In fact Johnson’s shooting provides a very graphic example of the Black community’s silence over Black on Black violence. Before the identity of the attackers were known, we had Diane Abbott telling the world that she was shot by a White supremacist. This was against the police’s express call against speculation on the shooters’ identity. The witnesses initially said they were Black, then changed their tune and said they were White. Then they said they couldn’t tell who they were because they were wearing balaclavas.

The reason for this silence is simple, as RuinedLeon states with his second example. A cute eight year old girl, Sequoya Turner, was shot and killed by a Black man, ironically at Black Lives Matter rally. The people there were reluctant to identify her killer because, ‘snitches get stitches’. His last example is a Black policewoman, Keona Holly of the Baltimore PD, who was shot by a couple of thugs while working an extra shift in her police car. The little girl’s murder has put Black people off Black Lives Matter, as Ruined Leon demonstrates with a clip from another Black YouTuber, who expressly states he doesn’t support it anymore. Leon says he sick of people telling him that he mustn’t talk about Black on Black violence because it’s a conservative talking point. Leon states that there are no mass protests about these murders or media coverage because they don’t fit the narrative of White racist crime. Instead Black personalities prefer to talk about the excess coverage given to missing White celebrities. People of colour should expect the same concern. Which is correct, but doesn’t address the fact that this concern runs out if they’re murdered by other Blacks. Leon also shows two Black personalities on American TV stating clearly that Black Lives Matter was started as a protest against police violence. If you want to address Black on Black violence, you have to start another movement with a name explicitly about that.

Leon states that he doesn’t have a problem with the name Black Lives Matter and its call for racial justice, although when he hears it he thinks of a movement whose leader took the donations and spent it on five houses for herself. He states that Black lives don’t matter. Only convenient ones do, like George Floyd and others. He says he has nothing against protests against the cops stepping out of line. We should have a conversation about that. But the Black community should also deal with its in-house problems. He also reads out a tweet by a White, genderfluid ally, reciting the names of George Floyd, Breonna Taylor and other victims of White murderers, and demanding the decentering of Whiteness. These are now, he says, the Mount Rushmore of the Black community. Before then the only Black man anyone had heard of was Barack Obama, which is clearly an exaggeration on Leon’s part, but makes the point. But people aren’t protesting or complaining about the murders or attempted murder of the Sasha Johnson, Sequoya Taylor and Keona Holley, because it doesn’t fit the media narrative of White racial violence against Blacks. So for 2022 people should leave the notion that Blacks do no harm, Blacks don’t commit crime, Blacks don’t harm other Blacks, Black Lives only matter if they’re killed by Whites. Then we can deal with Black lives being taken unjustly, instead of only jumping when the White man is conveniently around.

This is long overdue, and I’m very glad Leon is talking about it. I can remember Black on Black violence was being talked about nearly a quarter of a century ago back in the 1990s, enough for Sasha Baron Cohen’s character Ali G to lure a senior policeman onto one of his stupid interviews on the pretext that he would be talking about Black on Black violence and the weapons ‘brothers were using against brothers’. But then there was silence.

I don’t think the fault’s entirely with the media. I think it lies with Black organisations and activists. I noticed the attitude in the editorial in issue 32/33 of the Black and Asian Studies Association’s wretched magazine which they sent me when I was doing voluntary work in the Empire and Commonwealth Museum in Bristol. Among the subjects it addressed was the coverage of the murder of the schoolboy Demilola Taylor in London. Taylor was a 12 year old boy, who was attacked by a gang on his way home from school. They stabbed him in the leg, and he bled to death in the stairwell of a tower block. The murder shocked the nation and made national news. I was particularly horrified by it. I was bullied a lot when I was at school, and remembered the fear and anger I felt at the bullies. But not so the peeps at BASA. Their editor jumped to the conclusion that he had been murdered by a Black gang, and stereotypically screamed ‘racist’. It shouldn’t have been covered. Instead the media should have reported more of the Black people being killed by White racists. This showed their prejudice, as the report initially did not mention the colour of Taylor’s killers. When it did reveal them, it said that the gang was made up of kids of different races.

Some of this reluctance to deal with the reality of Black on Black murder probably comes from the racist overreporting of Black criminality by the Conservative press. This spread negative attitudes towards Black people and hindered their acceptance by Whites. But I also think it shows an acute embarrassment about the issue. It’s far easier for Black activists to talk about violence perpetuated by White supremacists than it is to recognise that more Black people are killed by other Blacks. That might mean that some problems of the Black community have a more immediate cause than White racism, although structural racism may well be a contributory factor. And so the self-proclaimed spokespeople for the Black community, keen to attack racism, which is a real issue, are silent about Blacks killing other Blacks. It doesn’t fit the narrative.

Well it’s time that narrative was changed. It’s time that the slogan ‘Black Lives Matter’ also includes those Black lives taken by other Blacks. And this can and should be done as part of a genuine movement for real Black empowerment. Until then, silence is violence, as the BLM slogan has it.

James Lindsay Tears Apart Queer Theorist Paper Attacking Childhood Innocence

December 31, 2021

I hope I’m not boring you with all this, but I thought I should post this video by James Lindsay up as well. It follows his first video attacking Queer Theory and its deliberate grooming of schoolchildren through pornography and grossly inappropriate topics being taught in sex education. Lindsay argued, citing the postmodernists and Marxist writers themselves, that Queen Theory really isn’t about genuinely helping gay, bi and trans children and adults come to terms with their sexuality and find acceptance in society, so that they can lead normal, functioning, happy lives alongside straight people. Rather, it is all about increasing their alienation and making them even more angry and transgressive in order to turn them into a revolutionary mass which will overthrow capitalism instead of the working class. This follows closely Georg Lukacz’s sex education programme in Hungary, which was explicitly designed to use sexual liberation to alienate children from their parents and conventional capitalist society. This was then taken up by the Frankfurt school and played a very strong role in the sexual liberation movements of the 1960s. Lindsay backs up the arguments in his previous video by going through a Queer Theory paper, written by Hanna Dyer, a woman at Carlton University in Canada, that explicitly states this.

Queer Theory’s Rejection of Gay Rights

Early on in the paper, Dyer denounces the recent legislation granting gay people equal rights. Lindsay is not homophobic, even though his attacks on Queer and Critical Theory and calls for those promoting it to be put in gaol make him sound like a very right-wing Conservative. I don’t know what his political views are. He may be a man of the right, but he makes it clear that all parents should come together to combat what is being taught in schools in Social Emotional Learning and Comprehensive Sex Education regardless of politics, race, sexuality and religion. All that should matter is the class ‘parent’. Lindsay states that gay acceptance has been of immense benefit to society. But Dyer attacks it because such liberal legislation will help reconcile gays with the capitalist society they wish to overthrow. This continues throughout her wretched article. Later on she attacks Dan Savage’s video on YouTube, ‘It Gets Better’. Savage is gay, and with another man, produced a video to reassure gay children that even though they’re bullied and have an awful time at school, it gets better when you grow up. People are more accepting. I think this often depends on your particular place in society. Working class culture could be traditionally extremely homophobic, and there is a vicious homophobia prevalent in some parts of Black culture. But in general middle class culture has become very accepting to the point where one YouTuber described how a Conservative friend had completely accepted gay equality. Savage produced his video in response to the high rate of suicide amongst gay kids. He wanted to stop it by showing that ‘It Gets Better’. He released the video on YouTube because he felt schools would resist its message. According to Lindsay, Savage is actually ‘super liberal’. But to Dyer he’s an evil White man – she doesn’t call him a scholar or researcher, just ‘White man’ in order to show how evil he is. Apart from his race, she sees him as a servant of capitalism, trying to stop the revolutionary potential of the gay masses by incorporating them into neoliberalism and promoting upward mobility.

Now I strongly believe that the sooner we dump neoliberalism the better. It is doing immense damage to ordinary working people of whatever, race, creed, sexuality or religion. But there is absolutely nothing wrong with trying to reassure vulnerable gay children that they can still a place as an accepted member of society, who should be able to look forward to the same job opportunities as the rest of us and have the same aspirations to social advancement. And I’d say that attacking a video that genuinely tries to stop gay kids committing suicide is actually evil.

The Attack on Childhood Innocence in order to Promote Radically Alienated Gay Identities

The paper goes on to attack the whole notion of childhood innocence. She hates the idea that children are asexual and proto-heterosexual. Lindsay states that here she comes into conflict with biological fact. Most people across society all over the world are heterosexual. Only a minority are gay. This is aside from any moral considerations that see heterosexuality as more moral than homosexuality. He makes it clear that he supports the teaching that ‘Some people are gay. Get over it’, as Stonewall once said in an advertising programme. Lindsay has said in his previous video that Queer Theorists really don’t like that common sense attitude. Moreover, they see gender and sexuality as identities without essence, social roles people perform rather than are. Therefore they seek to groom children for their role as queer revolutionaries by breaking down barriers and having them sexually experiment. This include the binary oppositions male/female, adult/child. And around the 1hr 14 minute mark, Dyer says this explicitly. Which clearly opens the way to grooming by paedophiles. Lindsay states that children have a very strong belief in these opposition and that he believes them to be biologically innate. He also makes the point that paedophile relationships massively damage the young victims psychologically. A very high number schizoid people have the condition due to childhood abuse. But Dyer seems also to be offended by the biological fact that most people are heterosexual. She wants to changes that, and queer not just gay children, but children as a whole. This is very much how the attacks on heteronormativity have seemed to me, and I’m glad that Lindsay has come to the same conclusion I have.

Later on, she attacks the whole notion of reproductive sex because gay people, who naturally cannot have children through gay sex, cannot achieve the same level of privilege as straight ‘breeders’ in a society that privileges heterosexual reproduction. But this is a revolt against biology, as it is through heterosexual reproductive sex that the human race is perpetuated. Ah, but so too are the mechanisms of capitalist control and repression. Instead the goal should be hedonistic, non-reproductive sex, which she explicitly connects with the death urge through Marcuse and other Marxist thinkers. This is just plain nihilism. Thinking about it, it makes me wonder if Pope John Paul II had a point when he described Enlightenment society as a ‘cult of death’. I think he was wrong about the Enlightenment, but certainly right about these pernicious postmodernist ideologies.

Childhood Innocence Blamed for Racism and Genocide

Naturally, race gets drawn into it in order to produce the broad, intersectional coalition of races and sexualities that postmodernists hope to create as an oppositional front against capitalism. Childhood innocence should be challenged, because it chiefly affects White children. Black children are less innocent, and stereotypically more streetwise. Lindsay says it’s rubbish. Here I think he’s wrong. I think the stereotype is that Black children are tougher, more worldly-wise, and more ‘street’. but that doesn’t mean that their parents don’t want to preserve and guard their innocence just as much as Whites. And apparently childhood innocence is also genocidal. Whites want to preserve their kids more than those of other races, and this is somehow ties in with one of the genuine mass-murderers of the US Indian Wars. This was the general responsible for the Sand Creek massacre, who wanted not only adult indigenous Americans killed, but also to be physically mutilated and their children murdered as well in order ‘to stop lice breeding’. It’s an absolutely horrific attitude and atrocity, but as Lindsay points out, just ’cause someone was an idiot in the past doesn’t mean that everybody who believes in childhood innocence is. She also brings social class into her argument about gay acceptance and queer children, although Lindsay states these are actually non-issues. He also points out that at the centre of all this is are repeated attacks on conventional ideas of childhood development, which stresses that children go through certain stages and that the material they’re given should be age appropriate. Like the books in school libraries that are graded according to suitability for different ages of reader. Dyer talks about getting Queer Theory to influence ideas of childhood pedagogy along with Critical Race Theory. But this isn’t about helping gay children. It’s all about destabilising children’s personalities, to make them angry and disaffected, to make them Marxist revolutionaries determined to destroy western civilisation.

Alex Jones Right about Queer Theory and Transhumanism

At times Lindsay sounds like the mad conspiracy theorist Alex Jones. He says at one point that if he goes on reading it, he’ll end up screaming about Satan like the bonkers Texan libertarian. Well, Jones talked a lot of conspiracist nonsense about ‘the globalists’, which is very close to the wretched anti-Semitic conspiracy theories. He also falsely accused decent people of being child abusers for the Democrat party, claimed Barack Obama was the antichrist, Hillary Clinton of being possessed by alien demons, a practicing witch and a robot from the waist down, and other nonsense. Like NASA was running a child slave labour based on Mars. Which nobody knew about, least of all NASA, as they took the time to deny it, not least because it would cost $16 billion just to send six people to Mars let alone the legions of kids Jones, or rather, one of his guests, claimed.

But it seems Jones had a point. I’ll admit I had a laugh when Jones ranted about feminism and gay rights being a transhumanist cult to turn us all into sexless cyborgs. But Lindsay says that transhumanism is one offshoot of Critical Theory. The World Economic Forum is made up of transhumanists, who all want to link us to the Net through biological implants so that we will live at least part of the time in Virtual reality. We will own nothing and we will be happy.

This sounds like Star Trek’s Borg to me. In ‘Q Who?’, the Star Trek The Next Generation episode which introduced them, Q transports the Enterprise to system J17, where they encounter and are attacked by a Borg cube that has just finished assimilating a planet. As one of them beams aboard, Q says to Picard, ‘Look at it, Jean-Luc. It’s not a he, it’s not a she… it’s an augmented humanoid.’ But one of the heads of the big American tech corporations is a transwoman and transhumanist, and wrote a paper promoting transhumanism as a feminist project to go beyond gender. And there certainly was a lot of talk about genderless future cyborgs when transhumanism was being discussed back in the ’90s. ‘We are Postmodern Borg. Resistance to Critical Theory is futile. You will be assimilated’.

Destroying State Education Not the Solution

Throughout the video, Lindsay angrily stops his analysis of the text to remind his readers that this is being done by groomers in the sex education now being taught in American schools. This means your children. And this is primarily state schools though some private schools are also involved. He loudly urges people to take their children out of these schools. I see his point. There’s a video by anti-trans ideology activists Kellie-Jay Minshull, in which she goes through some of the material recommended for schools by Stonewall. And it is about sexualising children. One of these is a game in which children put together various body parts and have to guess what sex act may be possible with them. This really is inappropriate. Yes, children should be taught about the changes happening to their bodies and their emerging sexuality in adolescence. And I quite agree that at an appropriate age, children should be taught that some people are gay but should be accepted like anybody else. But this doesn’t do that. It is about breaking down barriers, barriers which are there for a reason. There is an organisation, the Safe Schools Alliance, for parents worried about this form of indoctrination. He also points out that the ideas are very similar to Herbert Marcuse’s proposals for Marxism to take over university education.

But the solution isn’t to pull kids out of state education, as the Conservative right wants. I think the American public school system was founded by Thomas Jefferson, who realised that for America to work as a functioning democracy it needed an educated public. Absolutely. If you destroy public education, you get back to the conditions of 19th century Britain before it was made compulsory. Education was definitely not free, and only the rich could afford to send their children to the public (elite private) and the grammar schools. Working class children could go instead to dame schools, usually run by an elderly woman, hence their name, where educational standards could be very low. Many children couldn’t send their children to school, and so illiteracy rates were much, much higher. Proper state education has made the British public much more educated and informed, though sometimes you wonder.

What needs to be done is for parents instead to fight this indoctrination as hard as they can, so that their children get a proper education and not just indoctrination, whether from the extreme left or the extreme right.