Posts Tagged ‘Simon Webb’

Bristol’s Left Certainly Does Care About All Slavery, Not Just Historic Black

April 7, 2022

As a proud Bristolian, I felt I had to post something about this. A day or so ago History Debunked posted a short video arguing that the left in Bristol had no knowledge of the slavery in the city before or after the transatlantic slave trade. Instead, they were solely concerned with historic Black slavery. They were not aware that Anglo-Saxon Bristol exported enslaved children and seemed unconcerned with the conviction a few days previously of two Slovakians for holding smuggled migrants in effective slavery. Such exploitation isn’t called slavery, but ‘people trafficking’. The thumbnail to his video shows the toppling of the statue to Edward Colston by the BLM mob last year.

Now I have put up some of Simon Webb’s material when it has been about fake history presented as factual Black history. But he does have some deeply troubling opinions. He seems to believe the Bell Curve nonsense, that Asians are more intelligent than Whites who in turn are brighter than Blacks. He feels Enoch Powell has been smeared and misrepresented and put up a video about 1968 as the year everyone was talking about repatriation. This is apart from videos attacking what he describes as ‘the disability scam’. He’s also made some mistakes when talking about African history. He’s said before now that when Europeans reached Africa, they found its people in the Bronze Age. Not so: iron working in West Africa began about a thousand years before it emerged in Europe because of the presence of easily worked bloom near the surface. I can only assume he believes they were in the Bronze Age because of the Benin bronzes, the bronze sculptures made as shrines to the king’s lifeforce. I got the distinct impression that all of Africa’s peoples were using iron before European contact, with the possibly exception of one of the Khoi-San hunter-gatherer peoples in South Africa. So, like many YouTubers across the political spectrum, it’s worth checking his content for yourself.

He’s right about Bristol being a centre of the slave trade in the Anglo-Saxon period. In the 11th century the Anglo-Saxon cleric, Bishop Wulfstan, preached a sermon in the city against it that put an end to it. This is established historical fact, and is included with the display of Colston’s statue at the M Shed museum in the City. In the city continued to be a centre of the slave trade into the 12th century, when a part of visiting clergy hoping to raise money for one of the French cathedrals were warned not to have dinner aboard the Irish ships then in dock. These had a habit of luring the unwary aboard and then slipping off to sale them in the Emerald Isle. David Harris Sacks in his book, The Widening Gate: Bristol and the Atlantic Economy 1450-1700 (Berkeley: University of California Press 1991) also notes that in the 17th century White children in Bristol were also kidnapped by ‘spirits’ for sale as indentured servants in the Caribbean colonies. I got my copy of the book when I visited the ‘Respectable Trade Exhibition’ then on display at the City Museum about the city’s historic involvement in the slave trade.

As for the contemporary enslavement of Whites, the local news for the city and the surrounding region has called it what it is: slavery. A few years ago a farmer in Gloucestershire was found guilty of enslaving migrant workers, and there have been other instances of this, including cases where the victims have been people with learning difficulties. In all those cases they’ve been rightly described, at least on the news reports, as slavery.

What is now called ‘people trafficking’, at least as it involved forcing migrant European women into prostitution, was referred to as ‘White slavery’ in the late 19th and early 20th century. Looking through the government reports held in the archives of the former Empire and Commonwealth Museum in Bristol, I found one government document from the first years of the 20th on an international police conference held in London about the issue. It was interesting because it contains many parallels to contemporary people smuggling and sex slavery. Many of the young women smuggled into Britain and then forced to work in brothels today are from eastern Europe. Back in 1904 or thereabouts, the parliamentary report noted that the victims were ‘German’ girls – really Slav women from the territories then ruled by Germany and Austria. There were differences with today as well. These women were mostly smuggled to service migrants to the Latin American nations, which were then experiencing an economic boom. Today Britain seems to be the destination of the women trafficked here, rather than further afield. Also it would be incorrect to describe all of today’s enslaved women as White, as many seem to come from outside Europe, such as Asia.

As far as I am aware, the mainstream left haven’t ignored the plight of such enslaved women. I can’t remember the details, but I have the strong impression that many of the female MPs in the Labour party were very much concerned with the sexual exploitation of smuggled women, at least when it became a national issue a few years ago.

Black Lives Matter, it is true, has an exclusive focus on historic Black slavery. This is because the organisation, along with many anti-racists,, believes that the modern poverty, poor educational performance, marginalisation and racism experienced by western Blacks is due to the transatlantic slave trade. Hence the call for reparations. How far this is true is open to question. The Black American Conservative Thomas Sowell has argued that slavery did not result in the breakdown of the Black family. Indeed, according to him, marriage rates among Blacks following emancipation were slightly above those of Whites as families separated by the slavery masters sought to find each other and solemnise their relationships through the formal marriage. Other Black conservatives have cited statistics to argue that, despite segregation and Jim Crow, the years from emancipation to the 1960s were a time of professional and economic expansion for Black America. They were moving into more jobs, establishing businesses and were catching up on Whites in the years spent in school. Of course, this is part of an ideological assault on affirmative action and state aid, which they believe has acted instead to reverse these gains. The point, however, is that BLM are not interested in slavery as an issue in itself, but only as far as it is responsible for the current problems of western Blacks.

Now I doubt that Black Lives Matter and movements like them are aware of the broader history of the slave trade outside of the enslavement of Black Africans. They’re also not concerned when it’s done by Black Africans to other Africans. Barbara Barnaby, the head of the British branch of Black Lives Matter, condemned the new slave markets opened in Libya. But she did so as part of a general attack on the new western imperialism,, and didn’t mention the other slave markets that have opened in Uganda. The impression I have is that BLM is strongly based on Critical Race and Postcolonial Theory, which are solely concerned with White racism and ignore it and as well as other oppressive practices in non-western societies.

Black Lives Matter does enjoy widespread support among parts of the left, although I think its popularity is waning as time wears on. It’s been hit in America by a series of scandals, must notably surrounding the disappearance of donated money to the tune of millions and the use of some of it by its former president to buy herself five upmarket homes. Several of the protests were in fact riots, in which Black-owned businesses were also attacked and looted.

Black Lives Matter, although highly visible now, is only part of the broad left. And while I believe its members and supporters should be far more aware of slavery as an issue, and that it also involved the enslavement of Whites, BLM does not represent the whole of the left.

I believe very strongly that many on the left in Bristol are aware of its history as centre of the slave trade before it moved into transatlantic, Black slavery, and are definitely still active campaigning against contemporary forms of enslavement, such as people trafficking. Even if it is no longer called ‘White slavery’.

The White Stars and Celebs Who Punched People Live on TV or at Awards

April 2, 2022

Much of the news and debate on the interwebs this week was about Will Smith slapping Chris Rock at the Oscars for making a joke about his wife’s baldness. Jada Pinckett-Smith had shaved her head because she has aloepecia. Rock joked about her doing G.I. Jane 2, so Smith got out of his chair, walked up to Rock and slapped him. After sitting back down, Smith told Rock to keep his wife out of his ‘f***ing mouth’. And then the outrage and speculation began. People have condemned Smith for assaulting Rock, who has not pressed charges. There has been speculation that the incident was somehow staged, as the ratings for the Oscars has been falling with something like only 10 per cent of the American public watching the last one. Hence the suggestion that the kefuffle was set up to add a bit of drama and boost viewing figures. I doubt it very much – it all seemed genuine to me. And if it was set up, it hasn’t worked because the figures for the Oscars were still the second lowest they’ve been.

People have also been wondering how much of it was due to Will Smith’s own unconventional marriage and the influence of his wife, Jada. Smith and his wife have an open marriage, though this is due to Jada having an affair with a Rapper called August. Smith doesn’t seem to have done anything to initiate the open marriage, except put up with his wife’s affair. And phone camera footage from someone in the audience shows Jada laughing immediately after the attack. The conservative commenter Matt Walsh has argued that this definitely shows she isn’t a good wife, as part of a wife’s responsibilities are to stop their husbands behaving like idiots and destroying their careers. In this view, a real wife in the circumstances would have told Smith to sit down, not to be stupid and that they weren’t going to the after show part as she wanted to have a long talk with him when they got home.

And then there was the response of History Debunked to all this. Webb put up a video with a title about this being something to do with increased diversity at the Oscars.

I don’t think so, because I don’t believe that people are violent or otherwise simply because of their ethnicity. Whatever the real motives behind the slap were, it definitely wasn’t the result of urban Black ghetto culture. It simply seems to be a man reacting, or overreacting, to a gibe about his wife. And besides, there have been plenty of White stars and personalities, who’ve punch or tried to punch someone either on camera or at an awards show. Here’s four.

  1. John Wayne vs Barry Norman.

Way back in the 1970s, John Wayne, the star of so many classic westerns, tried to punch the late, genial host of Film (fill in name of the year). But why, I hear you ask, given Norman’s calm, laid back and generally placid demeanour? Apparently it was during various student protests in America. Wayne, who had very right-wing views, started ranting about Communists. Bazza thought he was joking and started to laugh. Wayne got angry and was about to swing a punch at him when someone pressed another whisky in his hand and he settled down. And why not?

2. Angry Husband vs Bernard Levin on That Was The Week That Was.

This is quite similar to Smith’s attack on Rock at the Oscars. Every so often one of clip shows on TV shows this incident from the classic 60s satirical show, created by David Frost. A man comes out of the audience and walks towards Bernard Levin, one of the show’s other hosts. He politely asks Levin to stand up. Levin rises from his seat behind a desk with an expression that shows he has absolutely no idea what’s going on. The man then punches the Times journo and walks off. He angrily tells Levin that it’s because he gave a bad review to a play his wife was in.

3. Jeremy Clarkson vs. Piers Morgan.

This was at an awards ceremony, though I’ve forgotten what it was about. Clarkson’s talked about this on television himself, and said he’s genuinely not proud of his behaviour. Morgan had apparently walked up to Clarkson and accused him of having an affair. Understandably, Clarkson got annoyed and punched the former Mirror editor. At which point, in Clarkson’s telling of the incident, a crowd formed around them. A man smoking a cigar told them to take it outside. A small bloke suddenly rushed up, tore his shirt off and said, ‘No-one mess with me – I’m from Newcastle’.

4. Argy-Bargy between Guardian and Mirror Journalists at the Newspaper of the Year Awards

This was reported in the ‘Street of Shame’ column in Private Eye, way back in the ’90s. The two groups of journalists from the above papers had already been shouting insults at each other and getting increasingly drunk at the press awards. Things came to a disastrous head when the Guardian/Observer team won an award for best investigative reporting. The Mirror crew, who believed it should have gone to them, stormed the stage and tried to grab the much-coveted glass trophy. This slipped from their hands, fell to the floor and smashed. The evening’s corporate sponsor was understandably not amused, and withdrew their sponsorship. However, it would sponsor Young Journalist of the Year, who they clearly trusted to be better behaved.

These incidents aren’t at the same, global level of the Oscars, but they definitely show that irate members of the public, film and TV stars and journalists have been trying to cause bovver on TV and at awards ceremonies long before Smith and Rock. Race doesn’t have anything to do with it. If there’s any common factor here, it’s often men getting angry at what they consider to be outrageous attacks on their wives or marriage, or, in the last case, simply a mixture of intense professional rivalry and copious amounts of alcohol. Which may also have played a factor in Smith’s case.

No! The Pakistani Grooming Gangs Have Nothing to Do with Traditional Islamic Sex-Slavery

March 26, 2022

Okay, I’ll admit it. One of the reasons I bought Jonathan A.C. Brown’s Slavery & Islam was to see if there was any truth in the allegation by Tommy Robinson, the EDL and related anti-Islam groups that the Pakistani grooming gangs based their abuse in Islamic sex slavery. And reading his book, it seems very strongly that the answer it ‘no’.

Part of their argument comes from the revival of slave-concubinage by ISIS in the sale of the Yezidi women and girls in Iraq as sex slaves. But this also shocked the Muslim world. Islamic abolitionism began in the 19th century. It was prompted by the abolitionist movement in Christian Europe and America, but was no less sincere for that. Muslim abolitionists have demanded the abolition of slaves for a variety of reasons. Sometimes it was simple political expediency, for others it was a genuine revulsion at forced servitude. For these Muslims took their cue from the sharia’s assumption that slavery is humanity’s default state, as Adam and Eve were both free. Again, similar views were held by Christians in Europe, such as the Lollards in the 15th century. ‘When Adam delved and Eve span, who was then the gentleman?’, for example. While the Quran and the sharia permits slavery, it is heavily regulated. Muslim abolitionists and anti-slavery activists see this as looking forward to final extinction of slavery and the condition when everyone shall be free. ISIS caused widespread outrage amongst nearly all Muslims because it was particularly extreme. It went much further in its reactionary attitudes than al-Qaeda. Which doesn’t mean that there weren’t already Salafists interested in enslaving infidel women. During the war in Bosnia a number of foreign Muslims wishing to fight to the defend the Muslims there inquired of a Saudi salafist preacher if they could enslave Serb women for concubines. He told them ‘no’, for the simple reason that it would make Islam look bad. This is feeble and nasty, but it’s something, I suppose. It shows that the Salafists wanted to revive sex slavery before ISIS, but they were very much a minority.

Brown states that slave-concubinage was very common in Islam. The mothers of the sultans and rulers of many Islamic states were slave concubines, and these could wield great power. Some of these women were highly educated and powerful, endowing grand mosques and other civic buildings. During the 17th century the Turkish empire entered a period of decadence, called by Turkish historians the ‘Sultanate of Women’ as the various slave-concubines vied with each other to promote their sons and rule through them.

Brown admits that the status and treatment of slave concubines could vary enormously. Some were beloved partners, mourned bitterly on their deaths by their husbands. Some could be highly educated in the arts and sciences, and the slave-concubines of the elite often felt that they had the same rights as free wives. There were also laws protecting them. A slave-concubine who became pregnant with her master’s child could not be sold, the child was free under Islamic law and the slave-concubine was manumitted after her master’s death. Other slave-concubines were treated much worse, but it does seem that they could invoke the law to protect them. Brown cites one case where slave-woman prosecuted her master because he had forced her to have sex with him and his brother. She had become pregnant and they had beaten her to abort the child. The qadi ruled in her favour. This is like the grooming gangs and they way they exploited their White female victims, including getting them pregnant and forcing them to have abortions. Rather than rooted in Islam, however, it just seems a product of ordinary, banal human evil, of a type that many Muslims, even in the Middle Ages, found abhorrent.

Brown also mentions a case from 13th century Damascus when a singing-girl sued her master for trying to force her into prostitution. Again the judge ruled in her favour, and demanded that she be sold. I realise that these are individual cases, and we don’t know how many other cases there were where women were successfully exploited, especially over such a wide cultural area. But it does show that at least in certain times and places slave women could invoke legal protection against such exploitation.

As for the grooming gangs themselves, they started their predation before the emergence of ISIS and were not practicing Muslims. They didn’t attend their local mosques, and I don’t think they prayed or read the Quran. This was recognised by one of the intellectuals in the EDL, who recommended instead that anti-Muslim activists should look instead to explanations in the ‘islamicate’, the underlying systems of attitudes, customs and values that guide everyday Muslim life but aren’t a formal part of the religion.

I think the motives behind the grooming gangs were racist as well as sexual, and they certainly have parallels to slavery, but it’s the exploitation of enslaved Black women by their master on the plantations in North and South America, rather than the Islamic world. Yasmin Alibhai-Brown, when she was still worth reading, wrote a report for the Committee for Racial Equality in the 990s noting that a bitter anti-White racism existed in some parts of the Black and Asian communities. She was also appalled at the way Asians looked down on White women and the sexual freedom they enjoyed as immoral. She was not alone. One of the sketches on the Asian comedy show, Goodness Gracious Me, was a skit of the Country and Western song, ’30 Ways to Leave Your Lover’. This was about the stifling relationship Asian men could have with their mothers, titled ’30 Ways to Leave Your Mother’. Sung by Sanjeev Bhaskar, one of the lines was ‘She says that White girl’s just a whore’. Similar attitudes to western White women were recorded in the chapter on a Moroccan immigrant worker in the Netherlands in the book Struggle and Survival in the Middle East. The victims of the Pakistani grooming gangs were racially as well as sexually abused, and it looks like it came from a racist attitude towards the gora, a derogatory Asian terms for Whites, rather than anything in formal Islam.

And the parallels with the sexual exploitation of Black women in plantation slavery are very strong. The planters exploited their slaves because they were in their power, and could do as they liked. Western paedophiles have also exploited children in care homes, because they’re particularly vulnerable, sometimes sending them out to service their friends or political connections. But this was also opposite to the sexual restraint and high standards of chastity and purity required in relationships with respectable White women. While I was working at the Empire and Commonwealth Museum, I found a fascinating book on Brazilian slavery and racial attitudes by a Brazilian anthropologist. He noted that in traditional White Portuguese Brazilian culture sexual attitudes were extremely puritanical. Sex was supposed to be between husband and wife and solely for procreation. And you definitely weren’t supposed to enjoy it. There was a type of counterpane that was supposed to be placed between husband and wife, with a hole in it to allow them to do the deed, but not get any pleasure from it. Faced with these restrictions, the planters turned instead to exploiting their slaves for sex.

I got the impression that sexual attitudes amongst the Asian community in Britain are similarly puritanical. Sex is supposed to occur solely in marriage, which is frequently arranged. There have been honour killing of women for defying their families’ demands regarding marriage partners or for pursuing western-style relationships with people outside their religion. Like Whites or Hindus. In this situation, it does not seem remotely surprising to me that some Asians see White girls and women as suitable targets for sexual abuse and exploitation. After all, White women are all whores anyway and they deserve it. The same attitudes that motivated White planter to abuse enslaved Black women, because Blacks are racially inferior and highly sexed.

The grooming gangs therefore aren’t a product of Islam, except perhaps in the most general way as the product of Pakistani sexual puritanism and anti-White racism. But what annoys me about the scandal is not only that it was known about and covered up for 20 years or more, but that the authorities and the left are still trying to deny that anti-White racism played a part. This seems partly a fear of provoking anti-Asian racism among Whites in turn. Simon Webb of History Debunked put up a video about a report on the grooming gangs, which didn’t once mention what race or ethnicity they belonged to. This is wrong. All racism has to be seen as equally poisonous, whether it’s White, Black, Asian or whatever.

If White silence against anti-Black racism is violence, then so is silence when it comes to the racist abuse of Whites. And the left should be tackling that as well, rather than leave it to be exploited by the likes of Tommy Robinson.

Do Immigrants Come Here to Sponge Off the Welfare State? Or Simply Looking for Work and Opportunities?

March 22, 2022

This is a response to a video posted up today on YouTube by Simon Webb of History Debunked. I’ve posted up a number of his videos because I think he does have a point when it comes to some of the bad history, if not plain myths and fabrications that are being retailed as sound, authoritative Black History. I’ve been criticised for some of this by some of great commenters on this channel, who take issue with some of his views and believe he had an agenda. And they’re right. Webb is a right-wing, Telegraph-reading Tory, some of whose views are deeply suspect if not actually abhorrent. He believes in the ‘Bell Curve’ nonsense that says that Blacks are intellectually inferior to Whites, who are in turn inferior to Asians. Interestingly, the American Conservative Thomas Sowell, who is no supporter of affirmative action programmes, consigns that one to the bin in a video about the myths surround Black education. This states that the fall in Black scholastic achievement has been so sudden that even the writer of the Bell Curve said it could not be explained by genetic factors. He also put up a video stating he didn’t want a wave of eastern European refugees coming to this country, and has posted pieces about the deportation of immigrants and defending Enoch Powell. Today he posted a video discussing Milton Friedman’s pronouncement that you couldn’t have unlimited immigration and a welfare state.

Yeah, that Milton Friedman. The Chicago economist who believed in absolute free markets and wanted to privatise everything and end the welfare state. The man who supported General Pinochet, the former dictator of Chile, because the Fascist butcher was a follower of his wretched economic doctrines. The man who supported Fascist coups, because the masses were so much in favour of the welfare state that they would never vote into power politicians who would destroy them. The Milton Friedman who cursed the world with Monetarism before that spectacularly showed itself to be a colossal failure in the late 1980s-early ’90s. I see absolutely no reason why any sensible or decent person should take Friedman and his views at all seriously.

Webb seems to believe that the welfare state is under pressure because of continued mass immigration. This brings to this country waves of the global poor, who must be fed, clothed and housed with the resources of the welfare state. But people cannot afford to pay the additional taxes required to fund this, hence the welfare state and the NHS are under considerable pressure and near collapse.

Now he’s right in that very many immigrants to this country are extremely poor, especially those from outside Europe. Hence the demands for specific policies and welfare expenditure for Blacks and ethnic minorities. But his video seems to assume that extra-European immigrants really come here to sponge off the welfare state. That’s certainly the impression you get from the Tory propaganda regurgitated by the right-wing press. But is it true?

I honestly don’t think so. In fact the reality may be the complete opposite. I don’t believe that all of the immigrants arriving here are simply refugees seeking asylum. But I don’t think they’re here to sponge off the welfare state either. I think many come here seeking better opportunities and jobs. Years ago I tried doing a postgraduate degree on Islam in Britain. I had to give it up, but not before I’d done some reading about Islam, history and immigration. One of the books I bought was a series of potted biographies of people from the Middle East from the early 19th century to the present day, their lives illustrating the wider history, conflicts and issues affecting the region and its peoples. One of these was of a Moroccan immigrant to the Netherlands. This man had immigrated to Europe simply looking for work. There wasn’t any available in his native country. The immensely profitable fig groves were all owned by wealthy and powerful landowners, who kept outsiders out. There were also little jobs in manufacturing, as Moroccans preferred to buy foreign goods from countries like Italy. And so it was left to him and others like him to come to Europe searching work. He was scathing about European attempts to limit immigration, as when he had first arrived in the 1970s employers, such as the one he worked for in Germany, were so desperate for labour that they gave out the necessary forms there and then.

I’ve also read that it’s immigrant labour which also contributes disproportionately to the tax burden. They tend to work in poorly paid jobs that we wouldn’t normally take, and don’t take as much time off or rely so much on the welfare state, contrary to what the Tories allege. But claiming that they do serves the purpose of whipping up hatred against them and allowing the Tories a pretext for cutting welfare benefits. Because you don’t want all that money spent on foreign scroungers. But as Tony Benn said, how the government treats immigrants shows how it would also like to treat native Brits. And this has been born out by the expansion of food banks. These were set up after Tony Blair stopped illegal immigrants from being eligible for state benefits. Then the Tories under Cameron and Iain Duncan Smith decided that they would be whizzo for keeping native Brits from starvation – just – if they took their benefits away through sanctions and increased legislation designed to restrict eligibility. Because the poor are also scroungers, at least to the editors of papers like the Meil, Depress and Torygraph.

As for problems funding the NHS and the welfare state, these exist not because of asylum seekers, but because the Tories have massively cut expenditure in order to give massive tax cuts to the rich. While shifting the tax burden to the poor. And in the case of the NHS, it’s also being done to prepare for its privatisation. It has zip to do with the burden of caring for extra people through immigration.

I think there are problems with mass immigration, not least that of separate, parallel communities. But I don’t believe that people are coming to this country because of the welfare state.

If they are not coming here seeking refuge and sanctuary from persecution, it seems to me that they are coming here to work. Anything else is just right-wing propaganda.

Ruined Leon on the Media and Activist Silence over Black on Black Murders

March 11, 2022

Ruined Leon is a Black American YouTuber, who criticises and rips into the crazy and bigoted elements in gay rights, feminist and purportedly anti-racist activism, ‘woke’ individuals whose comments and opinions are as hypocritical and offensive in their way as the oppression they oppose. This is a video he posted on the last day of February, commenting on the collapse of the trial against the four men accused of shooting BLM firebrand Sasha Johnson in the head. He notes that this was major news when there was speculation that the perp was a White supremacist. In fact, the four suspects arrested by the police were Black. There’s circumstantial evidence to link them to the crime – they were caught on CCTV casing Johnson’s house, and she and her family were already sufficiently worried to put in extra security. The men were arrested following a random ‘stop and search’ by the cops. But the prosecution dropped the case because no-one has come forward to testify against them. In fact, the witnesses’ statement at the time were confused, with some saying they were Black, others White and others that they couldn’t tell, because they were wearing balaclavas. In fact this looks like an example of the twisted code operating in some Black ghettos. It doesn’t matter what Black criminals do, even to other Blacks, no matter how violent or sadistic. Blacks don’t inform on other Blacks. Or it could be simple fear of reprisal from vicious criminals.

What angers Ruined Leon is that while the initial shooting was well publicised, he had to Google to find out about the collapse of the trial. Like many ordinary Black peeps, he’s angry about the amount of violence within the Black community and that it’s ignored by Black activist organisations like Black Lives Matter. At one point in this video he asks if Black lives only matter when they’re killed by Whites. It’s a good question. Jason Riley raises the same issue in the book, False Black Power, I reviewed earlier. Among other things, he cited the Barbershop series of comedies, set in a Black barbershop. In these movies, the hero and his friends and clients are less worried about systemic racism than with the gang violence plaguing their community. The film caused an outcry from the anti-racist activists Al Sharpton and Jesse Jackson, but Riley defended it on the grounds that it showed what Blacks really talked about when Whites weren’t around.

Leon has a point. The Lotus Eaters and others have gone through the stats, and at least over here, Black people are far more likely to be assaulted and killed by other Blacks than by White racists. But no-one wants to talk about it. They did nearly thirty years ago, when Black on Black violence was such an intense cause of concern that Sasha Baron Cohen, in his alter ego of Ali G., invited a senior cop on to one of his spoof interviews to discuss Black on Black violence and the weapons brothers were using against brothers.

But even twenty years ago, there were Black activists trying to silence the issue and demanding that attention be directed elsewhere. Readers may remember the Demilola Taylor case. This was a Black lad in London, who was attacked and stabbed to death by a gang on his way home from school. He bled to death in their stairwell of the block of flats where he lived.

I have a particular horror at this case. I was bullied at school, though it was not like today when kids are carrying knives. But the fear I remember from just normal thumps and abuse has stayed with me. I can’t image the fear that child must have experienced as he was set upon and died. The incident is one of the reasons I broke with a Black activist group I was corresponding with when I was working at the Empire and Commonwealth Museum in Bristol. This was the Black and Asian Studies Association, and I got on so well with them that they sent me a copy of their magazine. And it offended me so much that I wrote them a letter back, criticising some of their points. The articles in it varied in quality, but the overall tone was that all White people are racist and all Blacks the victims of racism. Which ignores other forms of racism, such as that of the Sudanese Arabs to the Black Beja people of the Sudan. But one of the comments in their magazine which really infuriated me was about Demilola’s murder. They, or at least, the magazine’s editor, felt that its coverage was ‘racist’. Why couldn’t the Beeb and the other news companies cover all the Blacks murdered by White racists? Reading between the lines, it seems to me that they thought the lad’s murder was only covered because it had been done by a Black gang. In fact it was a case of them jumping to conclusions. The race of Taylor’s murderers was not mentioned. When it was, it was stated that the gang was made up of people of different races. It wasn’t all Black.

A child died in pain and terror, murdered by thugs. But this should be ignored because Black activists thought he was murdered by other Blacks. I find that attitude absolutely contemptible.

I’ve reblogged some of the videos made by Simon Webb of History Debunked on racial issues and some of the myths and falsehoods being retailed as solid fact in Black history. Webb needs to be read carefully, as he is a Telegraph-reading Tory who believes that Bell Curve nonsense about Blacks being less intelligent than Whites. I’ve had one commenter criticise one of his videos I’ve posted here for what he considered to be its historical inaccuracies, and I do advise people to check what he says for themselves. Some of his material, where he sites his sources, seem sound, others much less so. But one of his videos explicitly commented on the problem of this media silence. It asked ‘What’s So Special about Stephen Lawrence?’ Lawrence, you may remember, was a young Black lad killed in a racially motivated incident. The Met police failed to properly arrest and charge his killers, who seem to have been the sons of notorious criminals. This rightly caused a national scandal and resulted in further examination and actions against the Metropolitan Police to purge it of racism. But Webb’s video pointed out that Lawrence was far from the only Black male murdered. The thumbnail to his video showed the faces of many other Black men and lads, who were also killed, but whose murders generated much less interest simply because they were killed by other Blacks.

Not that it’s just Blacks like Stephen Lawrence who are murdered by racists. Years ago Private Eye stated that just before Lawrence was killed, an Asian and a White man had been killed in two separate racist attacks. The Met police treated their deaths with the same cavalier indifference and incompetence they treated Lawrence’s. But there was no public outcry, no denunciations by anti-racists, questions in the House, or marches. Absolutely nothing.

Ruined Leone is right. Black lives only matter when to anti-racist activists like BLM when they’re taken by Whites. Otherwise the same people want you to ignore them.

Some of this no doubt comes from the way the right-wing press has reported Black crime figures to generate anti-Black racism and opposition to non-White immigration. It’s why Ashley Banjo of the dance group Diversity told Jim Davidson that the reporting of Black and White crime had been used to oppress Blacks. Davidson had asked him why it was all right to report a White police man killing a Black man, but not a Black man robbing a White man. But when the amount of Black on Black violence has reached such a pitch that it is a major issue that ordinary Black people are living in fear of their and their children’s lives, I don’t think it is fair to remain silent. People should be organising and marching against it, just as they should be organising and marching against the Asian grooming gangs. It should be done as part of proper anti-racist movement, and not left to be exploited by real racists and xenophobes like Tommy Robinson in the case of the grooming gangs.

But it’s acutely embarrassing to the Black and other other anti-racist organisations, who currently control the narrative on racism and racial issues. I think they seem to believe that somehow Black on Black violence will stop or decline once White anti-Black racism is tackled and conditions and opportunities for Blacks improve. This is undoubtedly the case, but in the meantime innocent people are being killed, but the professional anti-racists would rather you looked away and only saw those who were butchered by Whites.

Black lives matter regardless of the race of the people that take them. And Ruined Leon is right to be angry, because silence is violence whatever the colour of the killer.

A Black Conservative’s Demand for the Return of Traditional Morality and against the Condescencion of Affirmative Action

February 27, 2022

Shelby Steele, White Guilt: How Blacks and Whites Together Destroyed the Promise of the Civil Rights Era (New York: HarperCollins 2006).

Shelby Steele is a Black American literature professor. A conservative, the blurb states that he is a research fellow at the Hoover Institution and Stanford University and contributing editor of Harper’s Magazine as well as a multiple aware winner. This is his view of the failure of the movement for Black uplift, ultimately caused by the loss of traditional, conservative values through their association with White supremacy after the ending of segregation. It’s also an account of his journey from childhood growing up in the south under segregation, to angry student radical, disaffected employee, and finally conservative intellectual. During his time he also worked on the Great Society programmes initiated by Lyndon Johnson in some of the worst Black communities and become increasingly disillusioned with them and succeeding programmes as they failed. This last week we had a mixed-race footballer demanding the inclusion of ethnic minority culture and history in the British school curriculum. But Steele rejects this and another initiatives, arguing that despite the implementation of such policies in America, Blacks are still performing poorly at school and elsewhere. Worse, the American public school system, which he boasts was the greatest in the world, has been destroyed by them. What Black America needs, according to Steele, is a return to the traditional capitalist, bourgeois virtues, such as entrepreneurialism, as well as stable two-parent families and a genuine meritocracy, where people are rewarded according to their talent rather than the colour of their skin. In short, he wants Blacks to stand on their own two feet and argues persuasively this is possible. Black children perform badly at school, despite affirmative action programmes to help them and the lowering of academic standards in their favour. But they excel in sport, music, literature and entertainment, where there are no such programmes and only the best is required of them. Thus, leading Black sportsmen emerge through long, demanding practise on the baseball pitch, for example. Great Black musicians come about through kids practicing long and hard on cheap keyboards in their rooms, demanding the best of themselves. But the Black community has been deprived of this spirit of initiative and excellence when it turned away from the liberalism of rights and personal freedom to demand positive measures by the state through exploiting the guilty feelings and loss of moral authority experienced by Whites as they ended segregation and came to terms with the history of racism and Black oppression.

But this has not just damaged Blacks. It has also damaged general American moral authority. White guilt helped the 60s counterculture to emerge and flourish, as well as the new feminist and environmental movements. He states at various times that the attitude now is that if you fail to be properly environmentally concerned, you must be some kind of racist. He’s fully behind the Iraq invasion, which he genuinely believes was an attempt to liberate the country and create a genuine, liberal, democratic order. But it has been hamstrung through comparisons to past American imperialism and exploitation. He celebrates George W. Bush and the new American conservatives, who at one level seem liberal. Bush is comfortable with ethnic minorities and has appointed a number to positions of power. But they are not encumbered by White guilt, and so can exert the traditional moral authority America needs and used to have when White supremacy was unchallenged. As for the inclusion of Black writers on school syllabuses, he feels that the current policy of promoting them simply because they are Black is damaging. It means that genuinely talented writers are put in the same category as the mediocre and so discredited by association, simply because they’re Black. He also condemns a system that imposes higher standards on poor White university applicants simply because of their colour in favour of children from rich Black families. And throughout the book there is a feeling of outrage at such affirmative action measures because of their patronising attitude and apparent condescension.

He also argues that Black anger and militancy was due to the collapse of White confidence and authority due to the end of segregation. During segregation peaceful protests, intended to show Black moral superiority, such as the civil rights demonstrations led by Martin Luther King were the only way to stand up against it. And in cases where nothing could be done, because that was just the way society was, the only things Blacks could do was move on. Such as when he tried to get a job when he was a youngster for an all-White baseball team as their batboy. He was eventually dropped because he couldn’t travel with them to segregated matches. But, as disappointed as he was, by the next day he had moved on to other things as there was absolutely nothing he could do. This is contrasted with the situation a few years later when he led an angry delegation of Black students into his college principal’s office to make what he now regards as outrageous demands. He showed his own personal disrespect by dropping cigarette ash onto the principal’s carpet. The principal received them graciously and gave in, despite appearing initially shocked an angry. This happened because he had lost his moral authority along with the rest of the traditional American order, tarnished by its link with White supremacy.

There’s a wealth of information on the lives of ordinary Blacks under segregation and how, despite its constraints some of them where able to achieve a modicum of prosperity. His father was caught between the unions and his employer. The unions wouldn’t accept him because of his colour, while he had to keep from his employer the fact that he owned his own house. But his father, clearly a man of great entrepreneurial talent, was able to purchase three houses, which he renovated using slightly worn, but still perfectly serviceable furnishings. His parents also set up a free mother and baby clinic. When it came to their son’s schooling, they moved heaven and earth, practically setting up their own civil rights movement, to get him into an all-White school. Unfortunately the area declined due to ‘ghetto blight’ and his father was glad to sell the last one. He describes how, when Blacks travelled to other towns the first thing they had to do was a find another Black to inform them what hotels and shops they could use. This also gave them a kind of secret knowledge and collective identity against that of White America. Some Blacks miss this sense of community and solidarity, hence the proliferation of all-Black groups, societies and professional associations. He talks about working on the Great Society programmes in a truly horrendous town. One morning he woke up to hear the sound of his neighbour trying to shoot his own son in the stomach. Fortunately the man just grazed him. The bookish, nerdy kid, who should have done well at school, and whose mother attempted to protect him from the horror and violence around him by keeping him heavily involved at church, was shot dead in a drive-by gang shooting. The homecoming king at the local school was arrested as a violent thug. His job was to improve this community with the funding they had, but they had no idea what they were doing. They experimented and made stuff up, like the line that Blacks differ from Whites in learning experientially.

But as the years rolled on he became inwardly more conservative while maintaining an outward appearance of left-wing radicalism. Finally this became too much, and he came out as a conservative at a faculty meeting where they were discussing setting up a course on ‘ethnic literature’. Steele, who had already been teaching a course on Black literature, objected. He asks what the label would mean – would it include Philip Roth as well as V.S. Naipaul? He was also angry at being taken for granted when it came to voting, as the proposer of the motion stated she didn’t need to ask him, because she knew he’d vote with her. But he didn’t. He objected, shed his left-wing mask, and came out as a conservative. He now gets abuse as an ‘uncle Tom’ but says he feels better.

In an interview in the back, Steele talks about what got him interested in literature. At his new, all-White school, the English teacher gave him a copy of Kit Carson and the Indians. He was practical illiterate after the appalling education at his former all-Black school. But he so wanted to read the book he spent the next 9 months teaching himself to read. He then moved on to other children’s books, sports stories before tackling Dickens and Somerset Maugham.

Steele is wrong about American conservatism having abandoned imperialism. Bush’s invasion of Iraq was definitely a piece of imperialist conquest, designed to rob the Iraqi people of their oil and state industries. The only difference was the presentation. It was disguised as a war of liberation. But that ruse is almost as old as civilisation itself. When Alexander the Great took a town, he didn’t exact tribute from its ruler. No, what he demanded was ‘contributions to the army of liberation.’ Because he had liberated them from a tyrant. Steele states that the campaigns against sexism and the environmentalist movement are right, but he does have a point when he states that they were also enabled by a reaction against traditional White authority. Some radical writers and activists I’ve come across do seem to present them as in opposition to the White social and economic order carried to the New World by the first European colonists. And I agree with him about the breakdown of the traditional family that came as a result of the sexual revolution of the 60s. This affects Whites as well as Blacks, but is particularly acute among the latter community. 70 per cent of Black American children are born out of wedlock, 90 per cent in the cities. Studies have shown that children from stable families where both parents live together perform far better at school and work. As for education, one of his ideas for Blacks in areas with failing public schools is to open their own in a church or community centre.

I think he’s right about the value of what can also be termed old-fashioned respectability and bourgeois family life. However individual initiative is inadequate to solve all forms of poverty. State action and welfare programmes are still badly needed. But this needn’t be a choice between two alternatives. It means mixing appropriate state support while encouraging people to develop and use their talents. And his examples of Black excellence in sport, music, literature and entertainment do indicate that Blacks can excel by themselves. I found this particularly reassuring after listening to the claims about supposed Black intellectual inferior made by Simon Webb on History Debunked as his preferred explanation for the lack of Black progress.

The book comes from across the other side of the political aisle, but it’s well worth reading and intensely thought-provoking about the continuing, very pertinent problem of Black failure as a consequence of the general failure of traditional morality post-segregation.

Are British Schools Really Teaching Children that Medieval British Rulers Were Black?

February 9, 2022

A day or so ago Simon Webb of History Debunked put up a video discussing the book, Negro Rulers of Medieval Scotland and England, by a Black American writer, Johnson. This claims that various British monarchs in the Middle Ages and early modern periods were really Black, including James I. He believed that this was a product of the prevalence of conspiracy theories in Black American and also Dutch Muslim culture. Conspiracy theories aren’t unique to either of these peoples. He stated that they were the reaction of people, who believe they are powerless. This seems to me to be about right, especially as they are most common in peoples where there is a strong distrust of the government. Black Americans generally suffer more from poverty, crime, unemployment, drugs and alienation than other demographic groups, and have been subject to overt oppression and exploitation. It’s therefore almost to be expected that conspiracy theories should be far more widespread amongst them than in the White population. Way back in the ’90s folklorists documented various rumours and urban legends in the Black community. Some of these erroneously claimed that named fashion designers and clothing firms wouldn’t market their brands to Black. Another was that Coca-Cola was putting chemicals in the water to sterilise young Black men. This was also very much not true, but given their history and treatment, you can well understand how some people could believe it. Webb considered that it was because of this conspiracy culture that some Black Americans were inclined to believe that some medieval British kings were Black. He compared this to an episode in the 1938 Evelyn Waugh novel, Scoop, in which the hero tries to arrange a visa to enter Ethiopia in order to cover the war there. He is told by an official that just about every major historical incident and invention, from the discovery of the circulation of the blood to the defeat of the Germans in the First World War, was due to Africans. Unfortunately, Webb stated, we can no longer laugh at such historical appropriations. White liberals were taking them seriously, and so books like Johnson’s were being taught in schools. This was also the reason why a Black woman had been cast by Channel 5 to play Anne Boleyn.

Now Johnson’s book clearly exists, as Webb showed its cover in his thumbnail and provided a link to its Amazon page. It seems to be the product of the same brand of Afrocentrism that drew on Gerald Massey’s 1881 Book of the Beginnings and David Macritchie’s 1884 Ancient and Modern Britons to claim that the inhabitants of the British Isles were originally Black. And it seems to me quite credible that some schools are teaching Johnson’s book. According to Stephen Howe’s book, Afrocentrism, there were 350 private, ‘afrocentric academies’, teaching 50,000 children in America in 1991. American public schools also have afrocentric curricula and even whole Afrocentric schools in the Black majority districts in Detroit, Baltimore and Milwaukee (see page 3). But I do wonder how many schools over here are teaching it. I don’t doubt that there are many Black activists and teachers that would like to. Last year during Black History Month the local BBC News for Bristol, Points West, discussed calls for Black history to be taught in schools. If I remember correctly, some were already supposed to have done so. But Britain also has a National Curriculum, which I would have thought would have prevented much Afrocentric material, at least of the extreme type, from being taught.

I also don’t know if books like Johnson’s were behind Channel 5’s decision to have Boleyn played by a Black thesp. It seemed far more likely to me that it came from the theatre, where Black actors have been cast in traditional White roles for a long time. I also think it was influenced by Armando Iannucci’s colour-blind film of Dickens that came out a few years ago. The Tudors are a part of the National Curriculum and have been a staple of British historical programming. Producers are always looking for a way to put a fresh angle on something, and following the BLM riots the TV companies were falling over themselves to promote, or be seen to promote, Black talent. Black History Month was set up partly as a way to motivate Black children at school and raise their academic performance. There may therefore be no other explanation for the broadcaster’s choice of actor than an intention to find a way to appeal to a Black audience as well. The only sure way of proving that the decision was based on books like Johnson’s would be if a document emerges from Channel 5 stating this is the case, or, failing that, they were working with a Black group that took the view that Boleyn and other members of the British 16th century nobility were Black. But Webb doesn’t produce any such evidence.

Some Black Americans may therefore be erroneously taught that Anne Boleyn and the rest were Black, but I see no evidence that such counter-knowledge is being taught in British schools just yet.

Short 19th Century Book on the Enslavement of Europeans by the North African Barbary Pirates

February 1, 2022

Charles Sumner, illustrated by E.R. Billings, White Slavery in the Barbary States (No date, printed by Amazon).

One of the points I’ve been trying to make in my various blog posts about the current controversy over Britain’s participation in the slave trade is that slavery was by no means something that only White Europeans did to Africans and other peoples of colour. It was practised by many African societies long before contact with Europe, as well as Islam. From the 17th century onwards Muslim pirates from Morocco and Algeria raided Europe as far as Iceland, even attacking American shipping in the Mediterranean, to carry off White westerners into slavery. It’s been estimated that about 2.35 million Europeans were enslaved by them.

I found this short illustrated history of the Barbary slave trade on Amazon. It’s only 81 pages long, and was published in the 19th century. It’s blurb reads

“First published in 1853 by Charles Sumner, “White Slavery in the Barbary States” outlines the history of the centuries in which Moslems enslaved Europeans and later, Americans, and what led to its halt.

The Barbary slave trade refers to the slave markets that flourished on the Barbary Coast of North Africa, which included the Ottoman provinces of Algeria, Tunisia and Tripolitania and the independent sultanate of Morocco, between the 16th and middle of the 18th century. The Ottoman provinces in North Africa were nominally under Ottoman suzerainty, but in reality they were mostly autonomous. The North African slave markets were part of the Arab slave trade.”

There are also a number of other excellent books on the subject, like Simon Webb’s The Forgotten Slave Trade, but I’m hoping this will act as a short but informative overview of this part of the global history of slavery. I intend to post a proper review of it in due course.

Lobster Reviews Book on Six British Fascists

January 14, 2022

It’s a new year, and a new issue of the online magazine on parapolitics and genuine conspiracies, Lobster. In issue 83 they have a fascinating review by John Newsinger, professor emeritus of history at Bath University, of Graham Macklin’s Failed Fuhrers: A History of Britain’s Extreme Right, published by Routledge at £24.99. The book’s actually a collection of biographies of six infamous British Fascists, Arnold Leese, Oswald Mosley, A.K. Chesterton, Colin Jordan, John Tyndall and Nick Griffin. Newsinger states that it is a book to read and keep for reference for the information it provides. He will never forget that Colin Jordan, of NF infamy, was arrested in the ’70s for stealing women’s underwear from Tesco’s. The Scum mocked him as a panty-thief, which must be one of the few times when the vile rag actually did something anti-racist. Jordan himself, as with all the grotty sawdust Caesars examined in the book, was a massive anti-Semite. He claimed he was innocent and it was all part of a Jewish conspiracy. Right. So he thought that the same people he believes have absolute secret control of media, politics and the economy, would feel the need to frame him for such a squalid petty crime. It shows both how paranoid the real Nazis are, and how ridiculous and absurd their stupid ideas about a secret Jewish global conspiracy get. Newsinger’s review summarises the careers of these real anti-Semites and Nazis.

Arnold Leese

was, the book claims, a pivotal figure in the development of British race nationalism. He was a poisonous anti-Semite who believed the Jews were the enemies of the White race secretly conspiring about Britain. They were to be first segregated and then exterminated. He founded the Imperial Fascist League. He was briefly interned during the War. After which he founded the racist magazine, Gothic Ripples, with its vile column, ‘Nigger Notes’. After a period of disillusionment with Hitler, he returned to praising him as one of the greatest statement produced by Europe. He blamed the war on the Jews. You hardly need to add that he was also a holocaust denier. His statement about it in Gothic Ripples sums up the whole mentality behind Holocaust denial: the people who do deny do so out of embarrassment, but would have absolutely no objection to it at all. Leese claimed that it didn’t happen, but if it had, his only objection would have been that too few Jews were murdered. Provided it was all done humanely. There is no way you can commit mass murder humanely. Leese also Lord Haw-Haw as a hero, and was jailed in 1947 for trying to help two Dutch SS officer escape to Argentina. Leese, unfortunately, wasn’t just influential in Britain, but also Europe and America.

Oswald Mosley

was the notorious leader of the BUF and the subject of an earlier biography by Macklin, which charted his career after the War. Mosley was an anti-Semite, although he constantly denied it despite all the plentiful evidence to the contrary. It’s therefore ironic, then, that Leese hated him because he thought that, as a member of aristocracy, Mosley’s own racial purity had also been compromised through intermixture with the Jews. ‘Cause Britain’s wannabe great dictator had a Jewish uncle on his mother’s side. In 1963 three members of his Union Movement, the post-war successor to the BUF, were jailed for bombing the offices of the Daily Worker. He managed to rehabilitate himself after the War, appearing on TV shows despite having condemned the Nuremberg trials and blaming the Jews for the Second World. War. I didn’t know about the bombing, and it explains why the authorities appear to be more afraid of White right-wing terrorism than Islamist.

A.K. Chesterton

was a relative of novelist and Christian apologist G.K. Chesterton. He was a member of Mosley’s BUF and editor of its magazine, The Blackshirt. He later broke away from the BUF, but continued as an extreme right-wing activist. Another grotty anti-Semite, he told the Nordic League that Jews should be hanged from lamp posts. He briefly served as a British officer in Kenya and Somaliland. But he’s also interesting for the way he and his followers also crossed over into the Tory party. He wrote for the Conservative magazine, Truth, which published his anti-Semitic screeds. He was even planning to run an article on the Protocols of the Elders of Zion. He also contributed articles to the magazine of the Royal United Services Institute, as well as the Daily and Sunday Express and the Evening Standard. He also ghost wrote Beaverbrook’s biography, before launching his own rag, Candour and founding the League of Empire Loyalists. He hated the Common Market and regarded those who supported it as traitors. Many grassroots Tories were also member of the LEL. When a Conservative MP accused League members of following a Fascist, it was pointed out to him that the chair of the meeting, the MP Jocelyn Lucas, was a former member of the BUF. The League firmly supported White rule in Africa. He also wrote the anti-Semitic book, The New Unhappy Lords, which claimed that the Jews were conspiring to enslave the west and incorporate it into a one-world superstate. Now we know the origin of that particular conspiracy theory and all those rantings about ‘globalists’. The National Front was former from a merger of the League with the Race Preservation Society, and served as the new organisation’s president until his death.

Colin Jordan

was another Nazi and member or founder of the National Socialist Movement. However, like Mosley he turned to anti-Black racism after the way, loudly supporting the ‘Keep Britain White’ movement. He also exploited the Notting Hill riots to promote racial hatred. He staged a series of tasteless racist stunt to stop the Labour candidate, Gordon Walker, getting elected. These involved his followers appearing in blackface and monkey costumes. After a Jewish cabby refused to accept his wife, Francoise Dior, the poor fellow was forced to flee to Israel after his home was firebombed. The NSM’s magazine hailed it as ‘the Second Expulsion of the Jews’. Two groups of NSM members firebombed ten synagogues and more in London. Jordan denied knowing about it beforehand, but had no qualms about posing with the accused outside the courthouse. He also hoped to get funding from the United Arab Republic and had schemes for a racist, offshore pirate radio station. I doubt it would have been a success. Not against Radio Caroline. He was also obsessed with Rudolf Hess, and wanted him awarded the Nobel Peace. It’s grotesque, but when you consider that they later awarded it to Henry Kissinger it starts to seem all too reasonable. However, the rest of the Far Right thought he was an embarrassment because he was too open about the Nazism they all held.

John Tyndall

was secretary of Jordan’s grotty NSM, praising the SS and the Holocaust in the pages of its magazine and calling for the creation of an SS state. He broke with Jordan to join the NF, taking over as leader. He was another anti-Semite who turned from attacking the Jews to racism against Blacks and immigrants. He also had connections to the American Far Right, helping them to resist the extradition James Earl Ray, suspected of the assassination Martin Luther King, from London. He was also a friend of William Pierce, author of the Turner Diaries, helping to sell his wretched Vanguard newspaper in London. The NF’s membership was boosted by Idi Amin’s expulsion of the Ugandan Asians, even though Amin was another anti-Semite and fan of the Protocols of the Elders of Zion. Well, Black and White, unite and fight – against racists and anti-Semites whatever their colour. After the NF’s electoral failure in 1979, Tyndall went back to Nazism before founding the fifth incarnation of the BNP. As leader of the NF, he was in some kind of power struggle with Martin Webster, who called it a gay organisation. I think that’s because Tyndall was gay, and had gay toleration written into its constitution.

Nick Griffin

claimed to have read Mein Kampf when he was just thirteen, and joined the NF when he was 15. The NF viewed some of the Middle Eastern countries as allies in the struggle against the Jews. He welcomed Iran’s reprinting of the Protocols and ardently supported Gaddafi’s Libya. After 9/11 he exploited Islamophobia,, but when debating Abu Hamza he found that his and the terrorist supporter’s views converged, with Abu Hamza telling the audience to support the BNP. And what a surprise, hem-hem, I do not think, as Nigel Molesworth would sa, he was yet another Holocaust denier. He then started playing down the anti-Semitism so that the BNP even had a Jewish councillor elected in Epping. Well, one of left-wing Jewish bloggers I follow – I can’t remember if it was David Rosenberg or Tony Greenstein, noted that the Jewish Conservative MP for somewhere around Islington or Tower Hamlets used to hobnob with the local Nazis at elections, complaining that the division between the BNP/NF and the Conservatives also meant the nationalist vote was divided. And the very respected Jewish historian Geoffrey Alderman got into a bit of hot water with the Board of Deputies of British Jews when his history of the British Jewish community stated that two per cent of British Jews voted for the NF because of anti-Black racism. The BNP’s peak came with the election of over 50 councillors and two MEP, of whom Griffin was one. He also liked Vladimir Putin, hailing him as an enemy of European liberalism and saviour of Christianity. He also supported Assad’s regime in Syria, even appearing on Russia Today to do so.

British Fascism’s Influence on Front National

Newsinger also notes that the book also claims that the NF also influenced the French Front National, now National Reveille. He wonders how this could be so, considering that British Fascism’s history is one of failure. My guess would be that Marine Le Pen looked at what they were doing, and then did the opposite. Her tactics are more like that of the founder of Italy’s post-Fascist party, Fini and his Alleanza Nazionale. Fini wound up the explicitly neo-Fascist MSI, and positioned the new party as centre-right. Le Pen has done something similar with the former Front National. Not that there isn’t a precedent in French Fascist history. The Croix de Feu were a ’30s French Fascist organisation, combing far right politics with their enthusiasm for cars. They also originally had a Fascist uniform, but their greatest electoral victories came when the dumped it and started trying to sound more like ordinary Conservatives.

This book’s important, because apart from the light it sheds on the history of British Fascism, it also shows where the vast majority of anti-Semitism really comes. And no, the real anti-Semites aren’t Corbyn and his supporters, let alone with sincere anti-racist peeps, especially Jewish, whom the British establishment has libelled and smeared. The real, poisonous anti-Semitism nearly always comes from the Far Right. And they are a real terrorist menace. I didn’t know British Nazis had bombed the Daily Worker and ten synagogues in the 60s, though I knew about the street fights between them and anti-Fascists. In the ’80s the NF were successfully prosecuted for holding paramilitary ‘self-defence’ training out on a farm somewhere. Part of the evidence they were planning to commit a terrorist outrage was that a can of weedkiller in a garden shed had the word ‘weed’ crossed out and replaced with Jew. Then there was the lone Nazi in the 90s who nail-bombed three pubs, including a gay bar. And this is quite apart from the assassination of Jo Cox and genuine Nazi outfits like the banned National Action. Simon Webb over at History Debunked has questioned the jailing of White Nazis as terrorists, when they have done nothing but look at Nazi material on YouTube, unlike the Islamists, who have committed real terrorist atrocities. I think the answer is that the authorities fear that they will start committing genuine acts of terrorism like those in the ’60s, as well as exploiting racism and the immigration crisis.

The six men profiled by the book are failures, but they continue to exert a malign influence and there is always a danger that their ideas will inspire real terrorism while persecuting and murdering innocents ’cause they’re the wrong religion or race.

For further information, see: https://www.lobster-magazine.co.uk/free/lobster83/lob83-failed-fuhrers.pdf

FOIA Documents Show Governments and Scientists Conspired to Discredit Lab Leak Theory of Coronavirus Origins

January 13, 2022

This is another very interesting video from History Debunked’s Simon Webb. He’s not talking about race and fake history this time, but about the release of documents in America under the Freedom of Information Act that confirm that the government and leading scientists believed that it was certainly not unlikely that Covid had escaped from a Chinese lab, and deliberately lied to the public to discredit the idea. Webb states that he found it suspicious that Coronavirus emerged in bats in Wuhan, which housed the Wuhan Centre of Virology. This carried out research into both bat and the SARS virus, the family of diseases that includes Covid. He was persuaded, however, that this was nonsense by the various respectable scientific magazines such as the Lancet and New Scientist, that told the public that this was, in fact, extremely unlikable. This gave rise to a conspiracy theory that held that the disease did in fact come from a lab, and that these scientists and magazines were lying. This was attacked in turn as completely false, and coming from anti-Chinese racism.

Documents released in America under the Freedom Of Information Act have shown that many leading scientists did believe that the disease may have come from a Chinese laboratory. Apparently it’s genetic structure shows evidence of human tinkering. The government’s chief scientific advisor, Sir Patrick Valance, was himself briefed on this possibility. However, the government and scientific establishment decided that, partly from diplomacy, this possibility should not be revealed to the public. Instead it was to be criticised and discredited. Webb states that we still do not know the origins of the virus, but it is certain that there was a real conspiracy by the authorities to cover up the real possibility that it came from a Chinese laboratory.

This may be a Friend Of A Friend story, but the other week I heard from someone, who claimed to have been told it by academic scientists that he knows, that the Coronavirus not only is artificial, but it probably escaped while being tested on humans. While western germ warfare and microbiological labs test diseases on animals, the Chinese apparently test it on their own peasants. They’re inject with diseases in return for a few bags of extra rice to plant. It’s very much like the infamous Tuskeegee experiment in America, in which a group of southern Black sharecroppers were deliberately infected with syphilis and left untreated in order to monitor the spread of the disease. In return their funerals were paid for by the state.

The Tuskeegee experiment is solid, established fact. I don’t know if the Chinese really test diseases on humans, nor if the Coronavirus really was a product of the lab in Wuhan. But it seems the idea cannot be discounted. Nor can we really trust the authorities and scientific establishment to tell us the truth about it.

Instead of convincing us that such ideas are conspiracy theories in the pejorative sense, these revelations have instead done much to confirm them.