Posts Tagged ‘the Poor’

Did Boris Become PM and Back Brexit Just to Protect the City of London from EU Regulation?

December 15, 2020

That’s the conclusion reached by Simon Matthews, the author of a new book, Looking for a New England, and a regular contributor to the conspiracies/parapolitics magazine and website, Lobster. It was also the opinion six years ago of Lobster’s editor, Robin Ramsay. The main man has updated his ‘View from the Bridge’ column, and included an observation from Matthews in a previous piece by Ramsay from 2014 on what seems to have been going on underneath the surface of Johnson’s decision to run for PM. Ramsay had reported in his column that the Torygraph had published a piece stating that Brussels was planning a ‘power grab’ over the City. Which tohim indicated that Boris, then mayor of London, was running for PM simply to stop the EU clamping down on the City and its role in money laundering and financial crime across the globe. The piece ran

Boris and the City

If you wondered what the subtext was to Mayor of London Boris Johnson’s announcement in early August that he would be trying to return to the House of Commons, the answer lay in a story in the Daily Telegraph on 8 August headed ‘Brussels plots fresh City of London power grab: European Commission calls for greater powers for Brussels regulators in move likely to inflame tensions between City and Europe’. Reading (just)
between the lines of his speech it is obvious that Boris is offering himself as the leader of the Conservative Party who will take the UK out of the EU to preserve the City of London as the financial crime centre of the world economy.

I don’t doubt that both Matthews and Ramsay are correct and that this really is the reason for BoJob’s decision to go for the top job. And this frantic desire to protect the Tories’ City backers is going to wreck our manufacturing industry and agriculture, raise food prices, and create shortages of food, medicines and other goods.

All so that the Tories can make the obscenely rich even richer.

See: ‘Simon Says’ in ‘The View from the Bridge in Lobster 80 at

The View from the Bridge (Winter 2020) (lobster-magazine.co.uk)

An 18th Century Rabbi’s Defence of Religious Criticism of the Rich and Powerful

November 23, 2020

Whenever any clergyman or religious figure dares to criticise them, the Tories always issue this refrain: that the reverend gentleman has no business doing so, and if he stuck to promoting his religion, the seats in his place of worship would have more worshippers on them. This has been largely directed at the Tories’ critics in the Anglican Church, especially since the Church’s report published under Archbishop Runcie about the increase in poverty in Britain. I also recall that arch-Thatcherite Norman Tebbitt also made some insinuations, based on the sing-song voice and other mannerisms characteristic of a certain type of Christian clergyman at the time, that Runcie somehow was totally wet and weedy. This was in complete ignorance that Runcie had been an army chaplain and so ferocious that he was known as ‘Killer Runcie’.

But an 18th century German rabbi, Jonathan Ben Nathan/ Nata Eybeschuetz/ Eybeschitz, had an answer to such accusation. He felt that religious people had the right to attack the conduct of public figures and that this made them more popular with ordinary people, not less. I found this stated in the article on him in Bowker’s Oxford Dictionary of World Religions. This says that

In his work as a rabbi, he took the view that religion is n ot confined to ‘the religious’, i.e., that teaching and preaching must reach out to affect the conduct of public life. ‘It is regrettable that our preaching is dealing constantly with out duties to God. Let the preacher protest, with a prominent voice, against the malpractices of prominent men, and the people will come to love him and delight in his sermons. (p. 332).

So clearly criticism of the rich and powerful hadn’t driven people away from religion, at least in his experience. I’m aware that explicitly party political statements by people of faith, or statements that may be interpreted as such, can be divisive. There are as many people repelled as attracted when right-wing Christian ministers start attacking gay marriage, for example. But there should be a place for religious criticism of the powerful and their policies, and especially when they harm the poor and defenceless. That’s been a vital element of the Jewish and Christian witness ever since the prophets of the Hebrew Bible, which states very clearly that the Almighty defends the poor, weak and marginalised against the rich and powerful.

Jeremy Corbyn was in no way an anti-Semite, and he had no lack of Jewish supporters because of the depth of his commitment to defending their interests as part of his staunch opposition to every kind of racism. As did Ken Livingstone, who said on an interview with George Galloway on RT’s Sputnik, that Jews greeted him on the street and told him they knew he wasn’t an anti-Semite.

But these Jews were sidelined and deliberately ignored by a political establishment that feared Corbyn as the radical, genuinely socialist leader working Brits of all colours, ethnicities and religious views need. Instead they parroted the smears of him and his supporters as anti-Semites by a true-blue Tory Jewish establishment. Chief Rabbi Ephraim Mirvis had even sent a message congratulating Theresa May when she became Prime Minister. And the Board then went berserk accusing Corbyn of snubbing the Jewish community when he chose to spend a Passover Seder with the left-wing Jews of Jewdas. Well, the Board of Deputies and the Chief Rabbinate really only represent the United Synagogue, which has taken upon itself to try and present itself as the sole true Jewish community, despite that there has never been a monolithic Jewish community. No rabbi has more authority than any other, and there is the old Jewish saying I’ve found ‘Two Jews, three opinions’. Jewdas are a part of Britain’s diverse Jewish community, and they almost certainly invited him, so his attendance at their Passover Seder definitely wasn’t a snub to the Jewish community. Only the rich, pompous Tory section.

The Tories should stop trying to shut their left-wing critics, both Jews and Christians, up. They have a right and religious duty to defend the poor and meek against the rich and powerful.

And it’s high time that the media dropped the partisan anti-Semitic contempt for left-wing Jews, and allowed them to speak. Because the Thatcherite, Tory policies Ephraim Mirvis appears to approve of are harming working, sick, disabled and elderly Jews and well as gentiles.

Trump’s Accusations of Electoral Fraud and the Elections that Put the Fascists in Government

November 6, 2020

Yesterday Trump started flinging around accusations of voter fraud. He had already won, he declared, and so counting should stop. He also claimed that there was massive electoral fraud in states like Nevada and Georgia, where he’d lost to Biden, and stated that he was taking legal action against those states over the result and demanding recounts. These accusations seem to be utterly false, and his proposed lawsuit against Georgia has already been thrown out by the supreme court or whatever. There’s absolutely no basis to these accusations. They’re just an attempt by the megalomaniac man-baby to hang on to power any way he can. But it’s provoked demonstrations by his supporters up and down America, who are demanding that the authorities do exactly as he says.

This is all absolutely astonishing. It amazes me, because it’s less like the actions of an accomplished politician so much as a petulant child demanding that they’ve won a game and that everyone should therefore give in to them. Because. But it’s also a logical progression of Republican attitudes and policies towards voting. I put up a post a week or so ago reproducing and commenting on an article in the I, which reported that in some southern states like Mississippi Blacks and other sections of the population were being prevented from exercising their democratic rights by local legislation. Some of this dated from the era of Jim Crow, and was deliberately intended to limit the Black vote. A few years ago, The Young Turks put up a video attacking legislation the Republicans had put in place. This was ostensibly to combat voter fraud, but there was no real need for it. It’s real purpose was to exclude the poor, Blacks and students from voting. One southern Republican even gave the game away by saying that they passed these laws to stop the Democrats getting in.

It reminds me somewhat of the supposedly democratic election in Italy in the 1920s which saw Mussolini’s Fascists voted into power. At the time none of the parties in the Italian parliament had a clear majority. It had been hoped by Italy’s ruling liberal politicians that by inviting into government, they could form a coalition sufficiently strong to break this deadlock. But Mussolini didn’t want to be a junior partner. He wanted all of it. And so legislation was passed that defined Italy as a single constituency. Whichever party got the most votes nationally, would take something like three-quarters or so of the seats in parliament. The rest would be shared among the other parties. The Fascists won the election, though in many places they lost spectacularly. One of these, ironically, was Mussolini’s home town of Predappia, where he only got 2 per cent of the vote or less. Well, he had an obvious disadvantage there: they knew him.

But the result was that the Fascists became the overwhelmingly dominant party, and Italy began its journey towards dictatorship.

Mussolini had used constitutional methods, as well as brutal force, to gain power. Hitler did the same later in Germany, when the German president similarly hoped that he could break a similar political deadlock there by including the Nazis in a coalition government.

Trump’s wild, unsubstantiated accusations of electoral fraud and demands that voting should be stopped are an attack on democracy. They aren’t as flagrant or grotesque as the colossal gerrymandering that gave Mussolini control of Italy, but they’re definitely on the way there.

I don’t think Trump will get his way with his demands. But they do mark another stage in the gradual undermining of American democracy. And I’m afraid that if Trump does win, he will try to put in place legislation that will further further weaken it so that the Republicans can keep on winning unfairly. And the endpoint of all this, as in Germany and Italy, will be a right-wing dictatorship.

But it will be cloaked in the language of democracy, and protecting the will of the people.

‘I’ Article on the Laws Deterring Blacks from Voting in the Southern USA

October 29, 2020

As America gets ready to decide whether they want the Orange Generalissimo or Joe Biden in the White House for the next four years, it seems that many Black citizens in the American south are being put off voting by restrictive legislation. These laws, including one dating from the era of Jim Crow in Mississippi serve to disenfranchise the poor and minorities, and have prevented people of colour from being elected to government office in the state. The I published a report about this by Tim Sulllivan, ‘Laws continue to deter black voters in southern states’ in last Friday’s edition for 23rd October 2020. This ran

The weight of history and current laws are deterring the black vote in some southern states.

The opposition to black votes in Mississippi has changed since the 1960s, but it has not ended. There are no poll taxes any more, no tests on the state constitution. But on the eve for the most divisive presidential election in decades, voters face obstacles such as state-mandated ID laws that mostly affect poor and minority communities and the disenfranchisement of tens of thousands of former prisoners.

And despite Mississippi having the largest percentage of black people of any state, a Jim Crow-era election law has ensured a black person has not been elected to statewide office in 130 years. Even today, the state has broad restrictions on absentee voting or online registration, absentee ballots that must be witnessed by notaries and voter ID laws that overwhelmingly affect the poor and minorities. Nearly a third of black people here live below the poverty line, and taking a day off work to vote can be too expensive. Then there are felony voting restrictions, which in Mississippi have disenfranchised almost 16 per cent of the black population, researchers say.

Distrust of the government runs deep. As a result, black politicians have long been fighting an apathy born of generations of frustration.

Anthony Boggan sometimes votes, but is sitting it out this year, disgusted at the choices. A 49-year-old black Jackson resident with a small moving company, Mr Boggan likes how the economy boomed during the Trump years, but cannot vote for a man known for his insults. As for Joe Biden, he and Donald Trump both “got dementia”, he says, and he hates how the former Vice President tries to curry favour in the black community. “They’re all going to tell you the same thing,” he said. “Anything to get elected.”

Some of these laws were put in place quite recently by the Republicans with the ostensible intention of reducing voter fraud. They chiefly affect the poor, Blacks and students, the section of the population most likely to vote Democrat. The Young Turks produced a report about them a few years ago, noting that one Republican politico let the cat out of the bag and actually admitted that they were intended to stop people voting for the Democrats.

Unfortunately, Mississippi isn’t the only southern state nor the Republicans the only party to rig regulations to stop Blacks voting. A few years ago the Democrats in Florida did something similar, manipulating the electoral rolls so that Blacks and Hispanics couldn’t vote.

And what the Republicans do, the Tory party copies. The Tories have also passed legislation supposedly designed to prevent voter fraud, but which also acts to prevent the poor, Blacks and other ethnic minorities from voting over here. Mike has published several articles on this, noting that the actual incidence of electoral fraud in this country is minuscule and covering reports that describe how they have operated to prevent people from voting. And it isn’t a coincidence that the sections of the population they prevent are those which also traditionally favour the Labour party.

It’s long past time these laws were repealed in both America and Britain. But this will require the election of genuinely reforming left-wing governments in each country. And I don’t see that happening any time soon with the corporatist right in control of the Democrats in America and Labour over here.

Fascist Leader Oswald Mosley on the Conservative Party

September 27, 2020

On page 261 on Mosley’s book, Mosley – Right or Wrong?, Britain’s Fascist leader is asked what he thinks of the Conservatives. Mosley’s gives a full and devastating reply, which very definitely shows that he’s not impressed by them. He says

The virtue of Conservatism is that it is the party of patriotism. It means well. Unfortunately, the leaders it selects arrive at results precisely the opposite to its intentions. So the party which existed to preserve the Empire has ended by liquidating the Empire. The party which believes in Great Britain has been the main architect of Small Britain. The party which believes in stability is bringing our country to the verge of chaos. But we need not traverse again the ground I covered in another answer. It is enough to state the undeniable fact that the Conservative Party has been chiefly responsible for the policies of Britain during the last fifty years.

What is the character which has produced this lamentable conclusion to a chapter in British history? ?This is the party of the smug, the satisfied, in an age which demands dynamism; the party of privilege when survival depends on promotion by merit; the party which exploits talent but never trusts it; the party of the tired, which calls a yawn a policy; the party of snobbery about the wrong things, which rejects intellect but reveres rank; the party of the climber, without aim to climb beyond a perch on a rotten bough; the party without purpose or great design; the party of small expedients to face the need of great decisions; the party which is always late, and now exists only as an ineffective brake on socialist policies; the party which wills the end of the greatness but always rejects the means; the party which excluded Churchill in all his years as a creative spirit, and used him only for the fatal process which finally destroyed the values in which it professed to believe; the party which detests brilliance and loves dullness; the party which idealizes the small, the the grey, the mediocre, and will achieve its ideal in the state to which it is reducing Britain, if that condition be not the final lethargy of death.

Mosley’s Britain would have been a brutal Fascist dictatorship, a one-party state ruled by fear and thuggery. Despite his repeated claims not to be an anti-Semite, Mosley would have put in place a kind of apartheid in which only those Jews, who were judged culturally British, would have been allowed to remain and Blacks and Asians very definitely discriminated against if not actively persecuted. I don’t doubt that had he seized power during the War, he would have turned Britain into another Nazi satellite or ally and fully collaborated in the Holocaust.

As for the British Empire, it was not the glorious institution Mosley and the Tories claim. There were some noble aspects to it – there were British governors and military commanders, who took very seriously their duty of stamping out slavery and the slave trade, for example. But we did exploit its subject peoples. Its end was marked by ruthless warfare against the rising nationalist movements in which British forces did commit atrocities and massacres. Quite apart from more covert systems of undermining these countries’ aspirations for freedom, like election rigging. In the case of Iran, an independent nation that provoked our wrath by nationalising its oil industry, we organized a coup that toppled its last, democratically elected Prime Minister, Mohammed Mossadeq. See John Newsinger’s book The Blood Never Dried: A people’s History of the British Empire, and Rory Cormac’s Disrupt and Deny: Spies, Special Forces, and the Secret Pursuit of British Foreign Policy.

But Mosley is absolutely right about the Tory party. They are the party of the traditional class system, and have shown themselves determined to maintain and expand the power of the immensely rich at the expense of everyone else – the poor, the disabled, working people, the unemployed. Their Brexit policies are destroying this country, their economic policies have wrecked this country’s industry and prosperity and their determination to privatise the NHS and destroy the welfare state is creating mass poverty, misery, starvation and illness. But never mind – their pet press sings their praises and spins every failure as some kind of magnificent achievement if it can, just so long as the poor are kept down, and the rich given more tax breaks and subsidies.

Mosley’s Britain would have been a murderous, totalitarian nightmare. Fascism everywhere needs to be fought and defeated. But he was right about the Tories.

Scumbag Starmer Sacks Nadia Whittome Behind Back But Tells Fascist Guido Fawkes

September 25, 2020

This is another incident which shows the real, intolerant, treacherous face of Starmer’s administration. And it could have come straight out of the Blair playbook. Yesterday Starmer sacked three MPs from their posts as Parliamentary Private Secretaries – Nadia Whittome, Beth Winter and Olivia Blake because they had the conscience and the guts to vote against the government’s Overseas Operations (Service Personnel and Veterans) Bill 2019-21. The ladies objected to the bill’s provisions that would have exempted British service personnel for prosecutions for torture committed overseas. Starmer, however, had set up a one-line whip demanding that the Labout MPs abstain.

Other MPs from the ‘Corbynite’ wing of the party also had the courage to vote against the bill. They were: Diane Abbott, Apsana Begum, Richard Burgon, Ian Byrne, Jeremy Corbyn, Ian Lavery, Rebecca Long-Bailey, John McDonnell, Kate Osamor, Kate Osborne, Bell Ribeiro-Addy, Lloyd Russell-Moyle, Zarah Sultana, Jon Trickett, and Claudia Webbe. Kudos and respect to all of them.

Lobster has put up a number of articles about the involvement of British armed forces in war crimes and supporting brutal dictatorships. At the moment the British military is giving training to 17 regimes, including the Chinese, that are on a list of thirty which are of concern because of their history of human rights abuses. The SAS was also involved in training the Sri Lankan army in its brutal war against the Tamil Tigers, which included reprisals and atrocities against the civilian Tamil population. A recent book on war crimes by the ‘Keenie Meenies’, a British mercenary company, also notes that, although they’re not formally part of the British army, they too have been used by the British state to give military support to some very unpleasant movements and regimes at arm’s length. Like the Mujahiddin fighting against the Soviets in Afghanistan and the Fascist regimes in Central America in the 1980s. Going further back, British armed forces were also responsible for brutal reprisals against Black Kenyans during the Mao Mao rebellion, including torture and mutilation. The victims of the atrocities were only granted compensation after a long legal campaign a few years ago. For details of the atrocities themselves, see the book, Africa’s Secret Gulags.

Mike also points that Starmer’s order that Labour should abstain on the bill, but not vote against it, is similar to Harriet Harman’s order a few years ago that Labour should also abstain on a Tory welfare bill that would further cut benefits and impoverish claimants. It’s all part of the Blairite strategy of trying to appeal to Tory voters at the expense of the people they should really be standing up to protect. But they try to make it seems that they’re also paying attention to their working class and socialist base by abstaining. It’s unconvincing. To me, it recalls Pilate in the Gospels washing his hands and walking off when the Sanhedrin brought Christ before him to be crucified.

What makes Starmer’s decision particularly noxious, however, what adds insult to injury, is the way it was done. Whittome was not told she was sacked but a Labour ‘representative’ – some of us can think of other epithets for this unnamed person – instead went of an briefed Guido Fawkes. That’s the far-right gossip and smear site run by Paul Staines. Staines is an extreme right-wing Tory and libertarian, who’d like to ban the trade unions and other working class organisations, privatise everything, including the NHS, and get rid of the welfare state. When he was a member of the Freedom Association back in the 1980s, the organisation invited the leader of a Fascist death squad from El Salvador as their guest of honour at their annual dinner. Other guests, I think, included members of the South African Conservative party, who were staunch supporters of apartheid. He was also mad keen on the various psychedelics that were coming into the rave scene in the 1990s, including and especially ‘E’. It’s disgusting that anyone in the news should have been told before Whittome herself, but especially a Fascist like Staines and his squalid crew.

And Mike has pointed out on his blog that this is exactly the same tactic the Blairites in the Labour party used to stab him in the back. Mike was suspended for anti-Semitism the evening before he was due to stand as a Labour councillor in the mid-Wales elections. But he only found about it when a reporter from one of the local Welsh papers rang him up to ask him about it. And then some other weasel at the NEC went off and leaked Mike’s details to the Sunset Times, which then ran a feature smearing and libeling him as an anti-Semite and Holocaust denier. Which Mike has never been, and very strongly and utterly condemns, as he has all racism.

But this also brings to mind the negative briefing Blair himself conducted against those MPs, who dared to go ‘off-message’ during his regime. Notable victims included Clare Short, who I think also clashed with him over his definitely unethical foreign policy. If a Labour MP or senior figure dared to contradict one of the Dear Leader’s policies or announcements, Blair and Campbell called the media hacks in for an anonymous briefing in which they or a representative then attacked the dissenting MP.

And now it seems that these old tactics have returned under ‘centrist’ Keir Starmer.

The Labour party is haemorrhaging members because of the way Starmer has turned his back on the great, socialist, genuinely Labour policies that Corbyn and his team were determined to return to. Mike’s pointed out that so far Starmer has broken 9 of his pledges to uphold them. Including his commitment to add 5 per cent tax to the upper right for big earners. That’s the multi-millionaires who have benefited from massive tax breaks, funded by savage benefit cuts to the poor and starving at the bottom of society, and who have squirreled their money away in offshore bank accounts. Including companies like that well-known patriotic group of papers and media, News International. Black members are particularly bitter and disappointed because of Starmer’s scant regard for the Black Lives Matter movement, which he dismissed as a ‘moment’.

Starmer has done nothing against the intriguers, who cost Labour the 2017 and 2019 elections, and who were responsible for the racist bullying of three senior and respected Black Labour MPs. Instead, the intriguers are arming themselves with lawyers and claiming that they have been smeared. And it shows how low Private Eye has fallen that the satirical magazine is uncritically pushing these claims, just as it was an enthusiastic supporter of the anti-Semitism smears against Corbyn and his supporters.

Mike yesterday put up a piece commenting on this grossly shabby action by Starmer, including citing some very excellent tweets from the public. They include people like Tory Fibs, Kelly-Ann Mendoza and Rachel Swindon. But my favourite comment is this from Mark Hebden

Nadia Whittome has essentially been sacked for voting against war crimes.

The Labour Party is the Party of War criminality again then

Yes, just as they were when Blair ordered the invasion of Iraq.

Mike has pointed out that Labour is behind the Tories in the polls, although Starmer himself is actually more popular than Boris. He asks, quite credibly, if this is because the Labour party acts like this to betray its own members.

What comes out of this is that Starmer himself is another intriguing Blairite and that he and his scuzzy advisors really haven’t learnt that not only are such tactics against one’s own unacceptable in themselves, they will also make you unpopular with the public. The press didn’t hold back on using these negative briefings against Blair and Brown when they did it, in order to make them look personally unpleasant and untrustworthy. Which they were.

Starmer is damaging the Labour party. I wish the poll result were the reverse. I wish Labour was surging ahead of the Tories, and it was Starmer behind Boris. It is no more than he deserves.

See: https://voxpoliticalonline.com/2020/09/24/keir-starmers-labour-is-unpopular-because-he-supports-war-crimes-and-sacks-people-who-dont/

Black Activists Plan Blacks-Only Town ‘Wakanda’ in Georgia

September 15, 2020

This comes via the Midwestly channel on YouTube. Midwestly is a White guy and his views seem to be Conservative. He’s posted criticisms of Black Lives Matter and the riots that have broken out in its name. But he also says that there’s nothing wrong in this, and gives them his support. He just feels that it’s not the way to bring people together, and that it creates division. He also makes the point that if it was done by Whites, it would be considered Alt Right.

Yes, yes, it would. and there is plenty wrong with a town founded deliberately to exclude or marginalise people simply because of their race or ethnicity.

Ashley Scott, Renee Walters, and the Foundation of the new ‘Wakanda’

According to the Insider, two Black Activists, Ashley Scott, a real estate agent from Stonecrest, Georgia, and her friend Renee Walters found 96.71 acres of land in Georgia. They then persuaded 19 Black families to purchase the land with the intention of setting up a town. Called ‘Wakanda’, presumably after the fictional African supertechnological state in the movie and comic Black Panther, it will be primarily for Blacks, although pro-Black White allies will be permitted to apply. One of the points Midwestly makes is that Georgia doesn’t have the fictional element Vibranium upon which Wakanda’s advanced technology is based. And so it ain’t gonna be Wakanda without the Vibranium.

Scott said that the year had made her feel distraught and was looking for ways to feel empowered. She also said that she envisioned ‘a place where we can all be proud and have human dignity, honour and respect, and equality amongst our Black people because we have Black talent.’

The Freedom Georgia Initiative

This produced the Freedom Georgia Initiative, which will spend the next three to five years installing everything from wi-fi and water before planning residential, retail and recreation areas. MidWestly makes the point that the amount of land purchased gives each family about five acres, which isn’t a lot, plus retail, plus recreation and plus public works. He also says it doesn’t sound like freedom.

Scott wrote an article for Blavity stating that the group saw the land as a fresh start with a city that could be a shining example of being the change they wanted to see by supporting Black families and companies. She said that they wanted to be involved in creating the lives they really want for their Black families. And maybe, just maybe, create some generational wealth for ourselves by investing in the land and their core values and beliefs. The intiative is, apparently, geared to offering a Black centric community a fresh start after the fall of Tulsa’s Black Wall Street by White supremacists and poverty enforced by Jim Crow laws.

Scott said that ‘it’s not even a Black thing. It’s a place where we can all be proud and have human dignity, honour and respect, and equality amongst our Black people because we have Black talent.’ Walter told Insider that despite major figures calling for change and speaking out in favour of Black America in recent months, the two hope the project can be an example to those that advocating for significant change can begin on an individual level.’ He comments that it’s cool they want to get out of the city, but that it sounds like they want segregation. Well, that’s the way it sounds to me!

Practical Problems

He goes on to read from a second article, which says that the planned colony is in Wilkinson County in rural Georgia, and that the group initially looked into Toomsboro, Georgia, until they were told that it wasn’t for sale. This second article calls it a ‘Black only safe haven called ‘Freedom’.’ But it also adds that pro-Black families can apply to live there. Midwestly asks what ‘pro-Black’ means. They also intend to clear the land for farming and fishing. He states that they don’t have nearly enough land for what they intend to do. Even if the 19 families only have one acre plots each, leaving 50 acres for building a lake, retail stores, it would mean that everyone would have to move into condos to make it work. He said that if it was him, he would want to have land with his home, because without land you aren’t going to create wealth.

Segregation and the Alt-Right

Midwestly says he wishes them all the best because they’re private citizens buying land to do what they want. It’s just that if White people did this, it would be called something different, like an ethnostate. Yes, because that’s what it very much looks like from here, the intended ethnicity of the settlement notwithstanding. He goes on to say that it’s what the Alt Right is talking about, and he doesn’t necessarily like all that division, after the University of Michingan launched its Whites and non-Whites separate cafes. This isn’t the way to create unity. It just creates more division. And ultimately it’s heartbreaking to see people talking about this stuff as if it’s stunning and brave.

Here’s the video:

Conservatives, Race and Property Rights

Midwestly is coming at this from the Conservative view that the private individual should be able to do whatever they like on their own land. This is, apparently, the reason Barry Goldwater opposed desegegration. He was not an opponent of Black improvement. I have seen it argued that he was a member of the National Association for the Advancement of Colored People. He also, supposedly, desegegrated his department store. But he thought that compulsory desegegration was an attack on individual freedom and property rights. But Midwestly is clearly troubled by the racism at the heart of this project.

Ideal Communities an American Tradition

In some ways, the project part of a long tradition of people trying to found better, more perfect communities in the New World. It was behind the Pilgrim Father’s decision to migrate, as was explained in this Sunday’s edition of the Beeb’s Christian programme, Songs of Praise. They intended their new settlement to be a shining beacon. It was the Puritan settlers who gave America its vision of itself as a uniquely more community, a shining city on a hill. It saw British nonconformists take to America ideas of democracy and religious tolerance which influenced the Declaration of Independence and the Constitution. It should be pointed out, however, that the Founding Fathers determinedly weren’t democrats, and explicitly stated that the franchise should be restricted to elite White males to stop the poor majority oppressing the rich.

In the 19th century political radicals like the British poet Robert Southey, the Scots Utopian Socialist Robert Owen, and the followers of the French Utopian Socialist Fourier all tried to set up their own Utopian Communes in the US. These failed, though the Oneida community survived by reforming itself as a joint-stock company. A Jewish emigrant to the US also hoped to found a Jewish state there. I think this was originally going to be in the region of Niagara in New York State. And then there’s Utah, which founded by the Mormons as a theocracy for their faith before it joined the US.

Free Black Villages in the British Caribbean

In the Caribbean, radical Baptist missionaries founded free Black townships with like Sligoville, New Birmingham, Piedmont, Hoby Town, named after the British abolitionist Dr. Hoby, Unity, Refuge, which was originally named Wilberforce after the great British abolitionist, Kettering and Granville, named after another British abolitionist, Granville Sharpe, Buxton and Victoria. The radical Baptist missionary William Knibb estimated in 1840 that there were about 200 free villages with 8,000 inhabitants between them spread about Jamaica. Free Black towns were also established in Demerara and Berbice, now part of Guyana, starting with Northbrook Estate and then Den Amstel. They were also set up in Antigua. By 1842 they numbered 27 such villages with a total population of 3,600.

These villages were set up to protect Black people from re-enslavement by the planters. I don’t know if there were free Black communities established by abolitionists in the 19th century. But America’s Black community, while depressed and impoverished, is not enslaved. That came to an end with the Civil War. Nor do they have official implemented, state-sanctioned segregation. That came to an end in the late ’60s when Lyndon Johnson passed the Civil Rights Act. The Black community is, generally speaking, deprived and disadvantaged. But it is not enslaved, nor legally subject to discrimination. At least, not overtly. Blacks have voting rights, and there are Black politicians and members of the judiciary and legal profession. Since at least the 1980s, various affirmative action legislation has been passed with the deliberate intention of giving Blacks greater opportunities, freedom and prosperity and giving them genuine social and economic equality with mainstream America.

Nation of Islam, American Black Nationalism and White European Communes and Colonies

The proposed establishment of this town seems more like the separatism of the Nation of Islam. This demands the creation of an independent Black nation made out of five of the states of the southern US. Elsewhere in the world, it recalls Liberia, which was founded by American abolitionists as a country for freed American slaves, just as Britain attempted to do the same with Sierra Leone in the late 18th century.

And yes, it also resembles the communes proposed by White supremacists and Nazis, like those in the Hayden Lakes area of the American Midwest. Nietzsche’s cousin, Elizabeth Forster-Nietzsche, was a proto-Nazi. She tried to found a perfect community of racially pure Germans in South America. But rather than finding prosperity, the community instead became poor and inbred. Over on this side of the Atlantic, there was also a move by two White British Nazis to buy a farm in France to build a pure, White colony there. This was passionately attacked by British anti-Nazis. Hope Not Hate have published an article about it, and it seems that after all these long years it’s come to nothing. Except that the Nazis behind it seemed to have spent their time trying to kill each other.

Return to the Ghetto

A few years ago in the 1990s or thereabouts there was talk about a ‘return to the ghetto’ amongst American Blacks. You can understand this. As a general rule, people prefer to live among their kind. This may be members of the same religious group, race, or ethnicity. For example, San Francisco has its Chinatown and Chicago a Little Italy, which was the main location of that city’s Italian community. But there is a difference between voluntary settlements, which just happen to be areas where a particular religion or ethnicity happens to live, and those deliberately planned which consciously exclude people because of their race.

Pro-Black Apartheid and the International Third Position

Round about 1985 the British newspaper, the Observer, published a piece fearing the demand for apartheid in Britain by sections of the Black community. It was a direct attack on the Black activist and Labour MP, Paul Boateng, who had called for autonomous Black communities in Britain. Now it seems that the same drives and demands have resurfaced in America by Black radicals in the wake of Black Lives Matter.

And there’s a section of the White Nazi movements which wants the same thing. In the 1960s Malcolm X and the Nation of Islam used to hold joint rallies with the American Nazi party. They both saw a common interest in dividing America on racial grounds. The Blacks would have the eastern seaboard, while the rest of America would be reserved for Whites. In the 1990s there was a strain of British Fascism called the Third International Position. This wanted separate communities for Blacks, including their own schools. It was opposed by the majority of Nazis, like the BNP’s leader, Nick Griffin, who wanted their total repatriation. But it was also opposed by mainstream anti-racists and opponents of apartheid.

But now it appears apartheid is back, and being championed as pro-Black and anti-racist. It shouldn’t matter who’s doing it. Segregation and apartheid is always wrong, and should always be fought and combated.

Sargon of Gasbag on Black Lives Matter’s Material for Schools’ Day of Action

September 11, 2020

I’m no doubt going too far in some people’s eyes by reblogging this. After all, this is Carl Benjamin, aka Sargon of Akkad, the Sage of Swindon and the man who broke UKIP. Sargon’s a true-blue Libertarian Tory. He supports Boris Johnson’s Tories, Donald Trump and was formerly a member of UKIP. He passionately supports Brexit, capitalism and doesn’t believe that the Tories are privatising the NHS on the grounds that he thinks no-one would buy it. Although he is anti-racist and has debate the Alt Right, his own nationalist views are so extreme that he himself has been accused of racism. He has very conservative views on women and gender. When he was adopted by the Kippers as one of their candidates in a Euro election a few years ago, it became a national scandal. There were protests against him when he tried speaking in Bristol and Cornwall. People threw milkshakes and buckets of fish over him, and he was banned from a local restaurant here in Bristol. There were letters of protest against his candidacy from the other Kippers. The Gloucestershire branch dissolved itself in disgust, and a very large proportion of the party’s membership resigned.

I don’t share his political views and strongly disagree with him about Brexit. It’s destroying Britain. As is Johnson’s free trade Thatcherism. And the NHS is most definitely being privatised.

But I’m reblogging his post about the materials Black Lives Matter had put together for a proposed day of action in schools this summer because I believe that while he misses the point and is wrong about many of the issues BLM raise with their teaching materials, there are others that he is right to tackle and criticise.

Someone leaked the school syllabus Black Lives Matter had put together onto the web, and Sargon makes it clear that it’s a full-one attempt to indoctrinate children. He then goes on to critique some of BLM’s proposals one by one.

He begins with BLM’s call for a week of action in schools. This declares itself to be a national uprising that affirms the lives of Black students, teaches and families. This week centres classroom lessons on structural racism, intersectional Black identities, Black history and anti-racism through the thirteen guiding principles of the Black Lives Matter movement.

Sargon declares that this is an attempt to indoctrinate children with a one-sided view of history, politics and moral philosophy without their parents’ presence or even knowledge, in order to turn them into activists. Sargon naturally states that this not something he would like them to do to his children.

He then goes through Black Lives Matters’ Guiding Principles. They are

Restorative Justice: We intentionally build and nurture a beloved community that is bonded together through a peaceful struggle that is restorative, not depleting. This strikes Sargon as like a cult, like some of those he read about a while ago, where they interrogated each other in order to form a tightly-knit community in which they were emotionally connected in a weird and unfriendly way.

Diversity: We respect and acknowledge differences and commonality. Sargon doesn’t comment on this, but this seems to be the standard attitude now being taught in schools and promoted as the norm throughout society.

Empathy: We practice empathy. We engage comrades with intent to learn about and connect with their contexts.

Loving Engagement: We embody and practice justice, liberation and peace in our engagements with one another.

Queer Affirming: We foster a queer-affirming network. When we gather, we do so with the intention of freeing ourselves from the tight grip of heteronormative thinking or rather, the belief that all in the world are heterosexual unless s/he or they express otherwise. Sargon doesn’t comment on this either, but at one level it’s also unremarkable. Schools have also come under pressure to tackle homophobia and promote gay tolerance and equality. There are problems with this when it comes to what is age appropriate. Homophobia is certainly not confined to the Black community, but it does seem to be particularly strong there. A few years ago back in the 1990s BBC Radio 4 broadcast a documentary, The Roots of Intolerance, in which the Black British gay presenter went across Britain and the Caribbean seeking to understand where the deep hatred of gays in Black society came from. This was a particular issue at the time, as there was a spate of extremely homophobic songs emerging from Black artists. That controversy has now died down somewhat, but I don’t believe the situation has altered in the past 25+ years. I disagree with this part of BLM’s manifesto because the attack on heteronormativity is too extreme and should not be taught and encouraged.

Transgender Affirming: We are self-reflexive and do the work required to dismantle cisgender privilege and uplift Black trans folk, especially Black trans women, who continue to be disproportionately impacted by trans-antagonistic violence. We particularly make space for transgender brothers and sisters to participate and lead. Sargon states that if he caught a school teaching his children this, he would take them out. He even says he’d send them to a Catholic school – and he was a militant atheist. This radical stance is aimed particularly at the Black community, but seems to be part of the general trend throughout American and British society. Trans activists are campaigning for this to be taught in schools. Again there are problems with what is age appropriate, and also the indoctrination of the vulnerable. Some children are being taught by the medically unqualified that they are transgender, while in fact they may simply be mentally ill. There is particular concern that those convinced that they are transgender may be simply autistic. Girls are being particularly affected, and so some opponents of the radical trans movement feel that it is an anti-feminist ideology.

Unapologetically Black: We are unapologetically Black in our positioning. In affirming that Black Lives Matter we do not need to qualify our position to love and desire freedom and justice for ourselves is a prerequisite for wanting the same for others. Sargon makes the point that this also validates the idea that White lives matter as well. In fairness, Black Lives Matter has never said that they didn’t, although some of their members, like Sasha Johnson, almost certainly don’t believe they do. But Sargon also argues that their statement about being unapologetically Black means that their opponents can also argue that they are unapologetically White. Their stance legitimates White nationalism. The only way they can combat this is by adopting Robin Di Angelo’s tactic of stating ‘it’s rules for me but not for thee’.

Black Women: We build a space that affirms Black women and is free of sexism, misogyny and environments in which men are centred. Sargon doesn’t mention it, but this seems to be just another approach Black Lives Matter shares with other radical groups and which reflects the anti-sexism campaigns in general society.

Black Families: We make our spaces family-friendly and enable parents to fully participate with their children. We dismantle the patriarchal practice that requires mothers to work double shifts so they can mother in private even as they participate in public justice work. This confuses Sargon as he says that he thought patriarchy wanted women in the home, barefoot and pregnant. But I think he’s failed to reaslise that this section appears to written for those poorer families, where the absence of a father means that the children aren’t supported by the second income that is now required to support a family. This situation is particularly acute among the Black community, but certainly isn’t unique to it. It is also found among the White poor.

Black Villages: We disrupt the western prescribed nuclear family structure requirement by supporting each other as extended families and villages that collectively care for one another, especially our children to the degree that mothers, parents and children are comfortable. Sargon states that this is a fantasy world.

He has a point in that it appears to be a racialised view, that idealises the African model of communal childcare. For example, in many traditional African cultures the women of the village also breastfeed each other’s children. And then there’s that supposed African proverb about it taking a village to raise a child. But no-one has ever been able to find such a saying in traditional African lore.

However, there is a general principle here that is perfectly acceptable. When my parents were settling down to raise us, they had the support of relatives and neighbours. People at that time did look out for each other, giving poorer friends items they had no longer use for, doing each others’ shopping and looking after each other’s children in sickness and emergencies. That hasn’t completely vanished, but it was done much more than is now common. That sense of community has been damaged by the extreme individualism that is atomising society.

Globalism: We see ourselves as part of a global Black family and we are aware of the different ways we are impacted or privileged as Black people who exist in different parts of the world. This seems to follow the pattern of much Black activism. Black civil rights campaigners have seen the struggle of western Blacks as part of a general, global struggle of Black nations for independence from White domination since at least W.E.B. DuBois, who moved to Ghana after it gained independence.

Intergenerational: We cultivate an intergenerational and communal network free from ageism. We believe that all people, regardless of age, show up with the capacity to lead and learn. Sargon believes that this erases children, but thinks this is good for the kind of people this would attract. This is wrong. The statement simply means they value older people. Again, it’s in line with the general, mainstream attack on ageism.

Collective Value: We are guided by the fact that all Black Lives Matter regardless of actual or perceived sexual identity, gender identity, gender expression, economic status, ability, disability religious beliefs or disbeliefs, immigration status or location. This, Sargon declares, is the endpoint of the radical left’s thinking in race. Or it could be an attempt to create a united Black community with its own sense of pride in order to combat some of the real issues plaguing the Black community, like drugs and Black on Black violence.

Sargon on BLM’s ‘Talking to Young Children

Sargon then moves on to the section about Talking to Young Children about the Guiding Principles of the Black Lives Matter Movement. Sargon states that this section uses phraseology, that could only be by people who don’t have children. He then singles out the sections on ‘diversity’, ‘globalism’ and ‘transgender-affirming’. The last says that ‘everyone get to choose their own gender through listening to their heart and mind. Everyone gets to choose whether they are a girl or a boy or both or neither or something else, and no-one gets to choose for them’. Which Sargon sarcastically warns will leave children rather confused. And I believe that is one of the dangers of adopting such a radical stance when it comes to gender identity. I don’t doubt that some people do feel that they are in the wrong body, and that after very careful thought and medical advice they should be able to transition. But this is something rather more complicated than saying people choose their own gender identity.

‘Collective value’ – Sargon thinks this is the same as individual value.

‘Unapologetically Black’. This section states that there are lots of different kinds of people and one way that we are different is through the colour of our skin.’ Sargon believes that this highlights the issue of race, and will turn children into a generation of racists. The section goes on ‘It’s important to makes sure that all people are treated fairly, and that’s why we, and lots of other people all over the country and the world, are part of the Black Lives Matter movement.’ This tells children that they are going to be a race warrior for the Black Lives Matter movement. But this section also connects with what the movement was saying in their thirteen principles about also valuing people from other races, but that it had to start with Black people’s own first. It therefore does not mean that they necessary disparage other races.

Plans for Week of Action

He then goes on to critique their plans for a week of action, which is a week of activism. This is simply to train children how to be activists. The programme includes sections like ‘Show Solidarity’, ‘Post on Social Media’, ‘Teach a Lesson’, ‘Attend an Event’, create things. He believes this document is real, because it has too many graphics to be otherwise. He points out the contradiction between their statement that they embody and practice justice, liberation and peace in their engagements with each other with a raised fist, a representation of violence.

The materials also include abstracted posters that can be used. Sargon believes that the consistency of the messages shows that this was planned in a central committee. He then goes on to discuss their suggestions for what should be taught at elementary school. Which includes youth activism. The plans for their week of action include ‘Day 1 kick-off: using your voice for a cause; Day 2: past and present youth activism’; guiding questions like ‘what is a cause?’, ‘what does it mean to use your voice for a cause? ‘, ‘why is it important to stand up for what you believe in?’, ‘what are the different ways we can create change?’, ‘home issues and the home community’, a project day. Sargon criticises this on the grounds that they are training children who are unable to think critically about what they are being taught, nor do they know any of the facts of the matter behind it. Sargon does not assume that they will give them a fully informed picture either. He calls it indoctrination.

Postmodernism and Afro Futurism in High School

Moving on to the material for high school, he says that this is where it gets really good. Like ‘Afrofuturism’ and ‘Postmodern Principles’. Sargon asks rhetorically whether he wants a group of radical race warriors, who consider everything about our society racist, to indoctrinate his children into a postmodern education? He says ‘No’, and adds that it’s only because he doesn’t want his child to come out of school believing that the world around him into which he’s been born and raised is evil and that he has to do everything in his power to tear it down. And that he himself, as a White person, is going to be part of the problem. And that every Black person he meets is some kind of inferior species, that needs his help and guidance to be saved. He doesn’t agree with that kind of worldview at all, nor with postmodernism as the kind of lens to view things with.

Sargon is absolutely right about Postmodernism. I extensively criticised it earlier when this blog was centred on Christian Apologetics. Postmodernism and cultural relativism are entirely inadequate as the basis for morality because of their rejection of the idea that it is objective. This was also the attitude of the Italian Fascists and Nazis. Mussolini took over Nietzsche’s idea that there was no objective morality, and the Nazis believed that morality and philosophical values differed from nation to nation according to race and ethnicity. Hence the Nazis’ insistence on Aryan science, maths and other racist nonsense. But the idea of racial and gender equality, for example, demands an objective morality that applies to all humans and is universally valid. Postmodernism, despite its pretensions to do this, actually doesn’t support such universal and objective values.

He believes this comes out in the section on Afro Futurism. This begins with a section on ‘Utopia’, which defines it as ‘an imagined place where everything is perfect, and asks the reader to define their utopia.’ It asks people to dream about their perfect place, a consistent theme throughout the documents. It asks the students what problems they could solve with their superpowers and what they would look like in this imaginary world. Sargon responds with ‘Who cares? You live in the real world’ and points out that they have limited resources at hand and limited options. So they should stop talking about an imaginary freedom of the will, as if the will is something separate to the physical world and gets to decide everything for it. He doesn’t want them thinking about superpowers, but asking how they can get good grades, how can they get a good job, how can they be healthy and stable, how can they raise children of their own, how can they form a family and be a healthy person.

This is a fair criticism. From what I can see, Afro Futurism simply means Black science fiction and particularly the imagining of Black advanced technological societies, like Wakanda in the film Black Panther, based on the Marvel comic books. There’s nothing wrong with such dreams, but schools should be teaching more immediate and achievable goals and aspirations to their students.

High School Materials

From this he moves on to the high school section, where there is more interesting stuff. Like ‘the BLM High School: the Black Panther Party’; ‘Social Justice Mathematics Materials’; ‘Black Lives Matter Haiti’, ‘Chicago Race Riots’, all of which Sargon describes as full-on Black Lives Matter propaganda. Sargon states that this doesn’t mean that they’ll get the opportunity to pump this out, but the fact that they’ve prepared it shows that there is time, money and materials behind it and it will get somewhere.

Then on to their reading materials. These include the Black Panther’s Apologia. This is the Panther’s 10 point programme, which were:

  1. We want freedom. We want the power to determine the destiny of our Black and oppressed communities.
  2. We want full employment for our people. They believed that the federal government had the responsibility and obligation to give everyone either a job or a guaranteed income. Sargon shows his libertarianism here by saying that it shows that they believed that they were the serfs of the state. This part of their manifesto is certainly radical. If you read it, it says that if businessmen are not willing to provide employment, the technology and means of production should be taken away from them and placed in the hands of the people, so that they can do so. It’s certainly a communist demand. But at the time this was written, in Britain the social democratic post-war consensus was still governing British politics. This meant that the government believed it had the responsibility to create full employment. This was through a mixed economy and state economic planning. Attlee only nationalised a very small number of industries, and so it did not necessarily mean that the state would employ everyone, only that it would help create the economic framework for everyone to be able to get a job. As for a guaranteed income, this could just mean proper unemployment benefit. This was part of the minimum welfare provision set up by Roosevelt’s New Deal, but I don’t know how far it extended. Like the British unemployment benefit before the creation of the welfare state, it may have only reached certain sections of the working class. In which case the Panther’s demands are entirely reasonable.
  3. We want an end to the robbery by the capitalists of our Black and oppressed communities. Sargon questions this by stating that if they believe the state is robbing them, why do they want it to provide them with a job, as they wouldn’t be free. This section goes back to the old promise of 40 acres and two mules. Sargon asks what they would do with this if they were dumped in the middle of the Midwest. They wouldn’t be able to take care of two mules. He knows he wouldn’t know what to do with them, and that they wouldn’t know either. Again, if you actually look at what they’re proposing, they also say they would accept the monetary equivalent. They’re talking about reparations for slavery, and for the slaughter of 50 million Black people they believe America has committed worldwide.
  4. We want decent housing, fit for human beings.
  5. We want decent education for our people. This also includes the statement that it should expose the true nature of decadent American society. They want to be taught the true history of their people and role in present-day society. Which looks like the origin of Black History Month.
  6. We want completely free healthcare. Sargon reads this out, but makes no comment. But it’s a reasonable request, and is behind the NHS in Britain, now under attack from the same forces of capitalism that the Panthers saw as oppressing Black Americans.
  7. We want an end to police brutality and murder of Black people, and all other people of colour, all oppressed people inside the United States. From what little I know of the Black Panthers, it was the casual police killing of Blacks that provoked the rise of the Panthers in the first place. They believed the only way they could protect Black people was to take up guns and shoot back. Hence Sasha Johnson’s bizarre fantasy of setting up a Black militia here in the UK, despite this country’s rather different history.
  8. We want an immediate end to all wars of aggression. This was obviously written during the Vietnam War, but it’s still applicable now.
  9. We want freedom for all Black and oppressed people. Sargon skips over this, omitting that it’s about freeing people in jail, and that they also want trial by a jury of peers for everyone charged with so-called crimes under the country’s laws. This is a central cornerstone of western justice.
  10. We want bread, housing, education, justice, peace. Sargon declares that these are flights of fantasy that sound like radical communist agitation, and for the Black Panthers, a militant, murderous party. Certainly the Panthers do seem from this to have been very radical left, and influenced by communism. But the demand for decent housing, full employment and free healthcare could be solved simply through a social democratic mixed economy welfare state. Horrifyingly radical to Americans, but the norm in Britain at the time.

Social Justice Maths

Sargon goes on to other topics, which he thinks are very weird. Like materials for social justice mathematics, a copy of Oakland police statistics for 1st July 2013, and Stanford university’s big study of racial disparites, and the stats for New York police’s stop and frisk.

Sargon’s Concluding Criticisms

Then there’s the Teaching Tolerance Guide, subtitled ‘Discussing Race, Racism and other Difficult Topics with Other Students’. There are also videos. Sargon once again describes it as a social justice package – which is quite correct – and states that the same talking points are repeated over and over again throughout it. He states that it is to present a one-sided narrative on all these points in order to construct the belief that American and other societies are uniquely evil, encouraging children to go into flights of fantasy about what might be, instead of being pragmatic, responsible and trying to build a better world one step at a time.

Sargon says that this should be resisted at all costs. If you’re a parent, you should enquire at your local school if they have any Black Lives Matter teaching materials that they will be teaching your children and request a copy of them. And if they don’t, you should kick up a stink, threaten to pull your child out and tell other parents to do so, because this is racial indoctrination. He even says that you could send the other parents this video to show what these materials look like.

He then ends the video by plugging his merchandising, based on Orwell’s statement that in a time of universal deceit, telling the truth is a revolutionary act. And with Black Lives Matter we have entered that time of deceit. Our societies are not evil. They are good societies. Black Lives Matter is a malign cult, which he believes has spread through our societies because they are good, decent and people do not want to be racist. This is partly right. Black Lives Matter exists because society does treat Black people unfairly, but it has spread because people do not want to be racist as the mixed race crowds of their protests show. He believes it has spread through a postmodernist education establishment with a deconstructionist agenda which says that if things are looked at in a certain way, White societies are uniquely evil when they aren’t.

Here’s Sargon’s video.

The materials Sargon analyses and critiques in this video seem to show that in many ways Black Lives Matter is unremarkable. It has much in common with other left-wing movements demanding racial and gender equality and promoting gay and now trans rights. It also seems to follow much previous Black activism in connecting the deprivation of Blacks in the west with White western imperialism and colonialism. I don’t dispute either that its view that Blacks are particularly disadvantaged in America is due to institutional racism, as certainly legislation has been used to disqualify Blacks from opportunities, jobs and services, including welfare provision, that has been reserved for Whites.

This is not the whole story, however, and such a view should not be taught in school. What is appropriate as voluntary community activism becomes dangerous indoctrination when taught in the classroom. The idealisation of the Black Panthers is a particular problem. While much of their demands were reasonable and entirely justified, they were a violent paramilitary terrorist organisation. It’s intoxication with the Panthers and their violence that has inspired Sasha Johnson to style herself as a Black Panther and try to set up her own, similar Black paramilitary organisation.

I also share Sargon’s objections to teaching children that western society is uniquely evil and persecutes Blacks, who always require particular assistance. And that Whites are responsible for this, and somehow intrinsically racist unless taught otherwise. This is only part of the story, and the reality can be far more complex.

Despite its careful wording about tolerance and diversity, the materials for BLM’s proposed day of action would only create more racial hostility, division and resentment. They should definitely not be taught in schools.

Tories Waste £120 Million in Two Years Persecuting Disability Claimants

September 2, 2020

Mike put up another excellent article yesterday about the news that Johnson’s government had spent £120 million over the past two years fighting appeals against rulings by the DWP and Maximus against disabled benefit claimants. These are people, whom have been ruled ‘fit for work’ under the Fitness for Work tests. As Mike and others have reported for a very long time, three-quarters of these rulings are overturned on appeal. This means that the Tories have spent something like £100 million on trying to get people, who have every right to benefit, thrown off them.

Mike also states in his article that under the internal regulations of the DWP, each new claim is subject to ‘mandatory reconsideration’ during which time the claimant receives no benefit for a period of four weeks. It is only recently that this policy has been overturned by the courts. Any claim that this is fighting benefit fraud is spurious. The actual number of fraudulent claims is less than 1 or 2 per cent, whatever bilge rags like the Daily Mail tell you. And the increase in expenditure against appeals by the disabled is far greater than the 13 per cent rise in new claims. Which means, as Mike points out, the Tories have been spending this money and trying to stop people with real needs claiming benefits simply out of a vindictive hatred of the sick and disabled. He concludes

So the huge proportion that the Tories refuse – and the amount of time and money wasted in the appeal process – can only mean one thing:

The Tories hate disabled people and want them to die.

Why isn’t this a national – if not international – scandal?

See: https://voxpoliticalonline.com/2020/09/01/tories-have-wasted-120m-in-two-years-trying-to-tell-people-theyre-not-disabled/

This isn’t about saving money. I’ve got a feeling the amount of government expenditure on ordinary welfare claims is trivial. Especially compared to the handouts the Tories have given, even before the Coronavirus, to big business through tax breaks, the bloated contracts awarded to the private outsourcing companies, and subsidies to the banks and other industries, like the railways. And the situation in America is even worse, thanks to the greater advance of corporatism in the American system and the massive expenditure on the military-industrial complex and armaments. It’s why there are books like Take the Rich Off Welfare attacking it.

Left-wing critics and activists have pointed out that Thatcherism has represented nothing less than a massive transfer of wealth upwards, away from the poor, the sick, the disabled and the rest of the working class. As a result, the 1 per cent have become massively richer.

This is all about persecuting the poor for the benefit of the bloated rich. And I would like it to be a national scandal. I would like the same kind of mass demonstrations that spontaneously erupted with the Black Lives Matter movement to occur and be organised against this horrendous persecution of the disabled. I would like people to march, holding placards denouncing the Tories – and New Labour, for their part in creation of this disgusting policy – showing the faces of the people, who’ve died after being found fit for work, and starved to death or took their own lives after being thrown off benefit.

Because, dear Lord, there have been more than enough of them. I lost count of the number who’d starved to death after it hit five hundred. And the number of disabled people, who’ve died from their conditions after being found fit for work is 113,000. Or more. One of the last victims was a Black man, Errol Graham, a diabetic who also died of starvation after he was declared fit to go back to work. Black Lives Matter have protested – rightly – against the shooting of unarmed Blacks by lawless cops in America. They’ve held protests here about institutional racism, and pulled down statues of slavers. But why aren’t they marching against the institutional murder – ’cause that’s what is – of disabled Black people. Because Blacks and Asians have been especially hard hit by austerity because of their general poverty and lack of opportunities compared to Whites.

The Tory persecution of the disabled is a real scandal. And it’s not going away. We need mass demonstrations against it until the message gets through.

Right-wing Internet Radio Host Alex Belfield Attacks Esther McVile

August 25, 2020

I’ve put up a number of articles recently taking issue with Alex Belfield. Belfield is another right-wing radio host, with his own show, ‘Celebrity Radio’, marketing himself with the slogan ‘the Voice of Reason’. It’s a misnomer. He’s like just about all the other right-wing voices out there on mainstream Talk Radio, like Nick Ferrari, Julia Hartley-Brewer and the rest. Fiercely anti-immigration, his recent videos seem to be about demonising the desperate asylum seekers crossing the channel from France, wrongly claiming that the Labour MP was negligent in not doing anything about the exploited sweatshop workers of Leeds, when she had been protesting for years, and criticising Black Lives Matter for not protesting about the conditions of those workers rather than pulling down statues of slavers in Bristol. And now, of course, he’s joined the various chorus of voices denouncing the Beeb for planning not to play ‘Rule, Britannia’, and ‘Land of Hope and Glory’ at Last Night of the Proms. Even though, as Zelo Street has shown today, no such decision was taken and the two will be sung as is traditional, subject to the restrictions imposed by the Coronavirus lockdown.

See: https://zelo-street.blogspot.com/2020/08/last-night-of-silly-season.html

Belfield is particularly bitter about show biz. He’s posted a number of videos attacking the industry for demanding government subsidies and bailouts, while its leading members and companies rake in millions. He’s also attacked a number of celebs personally for hypocritically affecting an attitude of social concern and engagement, while being horrible people in their private lives. Some of this seems to follow recent allegations about the conduct of people like Ellen Degeneres in America. Degeneres is a former comedian with her own chat show on American TV. She’s another, who, it is claimed, affects a left-wing demeanour, urging people to be kinder to each other, but in reality is on very friendly terms with leading American right-wing politicians, and has a highly exploitative, domineering attitude to her staff and contempt for those serving her. Now I don’t doubt that very many of the celebs right across the political spectrum, who affect to be nice, caring human beings are actually anything but in their private lives. That’s just human nature. Simple experience teaches that just because someone may have a set of political ideals or tastes in sport, culture etc doesn’t mean that they’re personally very pleasant.

Belfield seems to have a particular hatred for politicos with a background in the media, who are now trying to relaunch their careers as media celebrities. And I do agree with him on one of the targets for his ire: Esther McVey. A few weeks ago he put up a video attacking her as a ‘twirly’. Because the odious woman had put up a video about herself, in which she pretended to drive around in a car looking at places around Liverpool or wherever. The video was clearly fake, shot in a studio using green screen and with the moving background added using the magic of computer graphics.

I share Belfield’s loathing of McVey, but for completely opposite reasons. Belfield put up a piece a little while ago attacking benefit claimants as scroungers. It seemed to follow all the extremely biased and misleading articles about it in the press. Articles that according to stats, have convinced the British public that over a quarter of benefit claims are fraudulent when in reality fraudulent claims account for less than 1 per cent.

I despise McVey because she was part of the Department of Work and Pensions under Iain Duncan Smith. This was when the Tories were going full speed ahead with their vicious, murderous sanctions regime, in which the Jobcentres find any excuse to throw claimants off benefits just to satisfy targets. I despise her, because she was one of the Department’s chiefs behind the Work Capability Tests, which have resulted in tens of thousands of seriously disabled people being judged ‘fit for work’ and thrown off the benefits they need to live, simply because of fraudulent science that assumes a high percentage of such claimants are malingerers. I despise her because she was part of Cameron’s government which inflicted austerity on the nation. The same austerity that has since been revealed as very much a political choice intended to hurt the poor while enriching the already bloated bank balances of the super-rich. I despise her because, thanks to the same policies, over 100,000 disabled people have died after her wretched system declared them to be ‘fit for work’. I despise her, and her former boss, IDS, because thanks to Tory policies, millions are in real food poverty, faced with a choice of starving themselves or going without heat or feeding their children. I despise her, because well over a quarter of a million are now having to use food banks rather than the welfare state to keep body and soul together.

I despise her, because she is the rich and entitled head of media production company. Her company was, I believe, responsible for various ‘poverty porn’ documentaries, like Benefits Street, which presented the issue of mass poverty as due to the personal faults of the unemployed themselves.

And so I completely agree with him in find her attempts to restart her career utterly, utterly contemptible.

Faced with McVey, whose opponents and critics dubbed ‘Esther McVile’, and altered her Wikipedia entry so that it read that she was minister in charge of culling the disabled, I find myself agreeing with one of the slogans of the villainous Torquemada from 2000 AD. Not that whole idea about galactic fascism and racial hatred, but the slogan in one of his rants:

Never Forgive.

Never Forget.

Never for Fun.

And yes, I do realise that the initial letters spell out ‘NF’ to show that Torquemada really is a ranting Fascist. But it seems an excellent attitude to have to the Tories, who really would like us all to forget how vile they are, and how they are killing the poor and disabled, as well as stoking up racial hatred against immigrants and the disabled, all to make their wealthy corporate donors richer and ordinary working Brits of all colours poorer.

And that attitude also extends to Belfield, because he is part of that Tory agenda. So it’s ironic that he’s attacked McVile. He’s right, though it makes him no better.