I’ve already put up a piece about some of the events at this year’s Arise Festival. Yesterday I had a further email about their programme, which added these events to it.
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4) NHS @ 75 – How can we repair & restore it after 13 years of austerity?
Online. Wed. June 7, 18.30. Register here // Share & Invite here // Get Festival Ticket here // Retweet here
With: Nadia Whittome MP // John Lister (Keep Our NHS Public) // John Puntis (Doctors for the NHS.) // Chloe Brooks (North West. Rep, Labour Students.) July marks 75 years of our NHS. In light of Starmer and Streeting’s recent remarks, join the discussion on how we can end the current crisis, & secure its future as a universal publicly-owned, public service for all.
Hosted by the Labour Assembly Against Austerity at Arise 2023.
5) Sylvia Pankhurst: Suffragette, Socialist & Scourge of Empire.
Friday June 9, 1pm, Online. Register here //Share & Invite here // Retweet here // Get festival ticket here
With Katherine Connelly – author of ‘Sylvia Pankhurst: Suffragette, Socialist and Scourge of Empire.’ Sylvia Pankhurst dedicated her life to fighting oppression & injustice. This event will look at how this courageous & inspiring campaigner is of huge relevance today.
Register here to get a link to join live or watch back later. Part of the ‘Socialist Ideas’ series.
6) People & Planet on the Brink – Socialist Solutions to Climate Catastrophe
Online, Sunday, June 11, 5.00pm. Register here // Get festival ticket here // Retweet here.
With: Olivia Blake MP // Tess Woolfenden, Debt Justice // Sam Knight, Green New Deal Rising // Sam Mason, Climate Justice Coalition trade union officer // Fraser McGuire, Young Labour. The world is on brink of five ‘disastrous’ climate tipping points, threatening the very future of humanity. Yet our Government – like many others globally – are more interested in protecting the profits of the fossil fuel giants than urgent action to tackle the climate emergency.
A Socialist Sunday session at Arise 2023.
7) Free Palestine – Mustafa Barghouti briefing + Q&A
Monday June 12, Online, 6.30pm. Register here //Share & Invite here // Retweet here // Get festival ticket here.
In-depth briefing + Q&A with Mustafa Barghouti, Palestinian National Initiative, on the latest developments in Palestine as Israel’s far-right government steps up its aggression. With supplementary contributions from Young Labour, the Palestine Solidarity Campaign & Labour & Palestine. Chair: Louise Regan, National Education Union & PSC.
Free event but solidarity tickets & donations essential for funding Webinar & streaming. Hosted by Labour & Palestine as part of Arise.
8) The Case for Labour Party Democracy – for Members’ Rights & the Union Link
Online, Wednesday June 14, 6.30pm. Register here // Share & invite here // Get festival ticket here // Retweet here.
With: Jon Trickett MP // Mick Whelan, ASLEF GS//Simon Fletcher // Rachel Garnham, CLPD // Nabeela Mowlana, Young Labour. Join a vital discussion to make the case for a democratic party & movement – & to map out next steps in campaigning for members’ rights & in defence of the union-link.
9) What would Marx & Engels say about today’s global capitalist crisis?
Online, Friday June 16, 1.00pm. Register here // Share & invite here // Get festival ticket here // Retweet here.
With Michael Roberts – economist & author, The Great Recession – a Marxist view.
Register here to get a link to join live or watch back later. Part of the ‘Socialist Ideas’ series.
10) The New Colonialism- resisting racism & exploitation of the global South
Online, Sunday June 18, 5.00pm. Register here // Share & invite here // Get festival ticket here // Retweet here.
With: Asad Rehman, Director, War on Want // Heidi Chow, Director, Debt Justice // Lubaba Khalid, Young Labour BAME Officer // Chair: Denis Fernando, Arise volunteer.
A Socialist Sunday session at Arise 2023.
11) No more Pinochets in Latin America – Stand with social progress, democracy & regional integration
Online, Monday June 19, 6.30pm. Register here // Share & invite here // Get festival ticket here // Retweet here.
With: Guillaume Long, former foreign Minister, Ecuador // Nathalia Urban, Brasil Wire // Claudia-Turbet Delof, Wiphalas Across the World, Bolivia, // Dave McKnight, UNISON NW // Gawain Little, GFTU.
Hosted by Labour Friends of Progressive Latin America at Arise 2023.
12) Socialist economic policies explained: the alternative to never-ending cuts
Online, Wednesday June 21, 6.30pm. Register here // Share & invite here // Get festival ticket here // Retweet here.
Richard Burgon MP // Laura Smith, Labour Councillor & co-author of the No Holding Back report // Professor Özlem Onaran, University of Greenwich // Cat Hobbs, Director of We Own It.
Ask your questions & make your contributions on socialist alternatives to ‘Austerity 2.0.’
13) The Paris Commune – “Glorious harbinger of a new society”
Online, Friday June 23, 1.00pm. Register here // Share & invite here // Get festival ticket here // Retweet here.
With Sandra Bloodworth. Australian labour historian & contributor to The Paris Commune, An Ode To Emancipation. The Paris Commune is still studied throughout the world as one of the first working-class attempts at emancipation, direct democracy & social change – why?
Register here to get a link to join live or watch back later. Part of the ‘Socialist Ideas’ series.
14) Push for peace – No to forever wars
Online, Sunday June 25, 5.00pm. Register here // Share & invite here // Get festival ticket here // Retweet here.
With: Kate Hudson (CND) // Steve Howell (author, ‘Game Changer’ & former advisor to Jeremy Corbyn) // Shadia Edwards-Dashti (Stop the War Coalition) // Chair: Logan Williiams, Arise volunteer.
I got this message from the internet petitioning group, Avaaz. It’s from Sonia Guajajara, an Amazonian warrior and the first ever Minister of Indigenous People in Brazil.
‘Dear friends from Avaaz,
I am Sonia Guajajara, a warrior of the Guajajara people of the Brazilian Amazon, and the first-ever Minister of Indigenous Peoples of Brazil.
Today Indigenous leaders from around the world are at the United Nations to deliver an urgent call to save the Amazon and commit to zero deforestation. We need your help to make this louder!!
Here is part of what I said
“Human greed is pushing the Amazon towards a dangerous point of no return. We live in an economic system where everything that is in nature can be privatized or purchased. This unrestrained exploitation of the common goods of nature does not generate wealth, but wears down and impoverishes the planet. It is time to fight for the good of humanity and for a new story. A story where indigenous peoples lead… because we know the way.”
I invite you to watch my full speech below. Hear my words as a call to action — don’t just support us, fight with us. If you resonate with this message, please urgently share my call with everyone you know and be part of the movement to save the Amazon.
For the past few years, you and the rest of the Avaaz community have been key allies of Indigenous peoples, from the Amazon to the Congo basin, and around the world. And together, I have every hope that we will achieve a future where our rights will be respected, and our planet will be safe.
With hope and determination, and love for the planet,
Sonia Guajajara, Minister of Indigenous Peoples of Brazil, together with the Avaaz team’
I’m more than happy to pass this message on, as the Amazon is under threat from loggers and ranchers, and its people are in danger of being dispossessed. This was graphically shown in one of the Beeb’s travel documentaries a few years ago, where the presenter went to live with one of the Amerindian peoples. They were very suspicious and it was quite a tense atmosphere because of the threat to indigenous land. There were public meetings being staged and the mood was very angry. I am not remotely surprised, as these peoples have been terribly harmed by colonial encroachment. I read somewhere that at one point the Brazilian farmers were shooting them for sport. The current demands for decolonisation going through western society and academia is disastrously flawed, but it is based on a memory of real injustices, even if these get mixed up with myths and false history.
I got this piece earlier this morning, and it’s well worth reading. The pro-democracy organisation show how the social media giants, like Cambridge Analytica, harvest our data so that they can target us specifically with material that matches our own opinions. This is making politics more polarised as people retreat into isolated communities of like-minded fellows. But a whistle blower also revealed that the company was targeting those with a conspiracy-based view of the world. The same tech giants are also publishing state disinformation, such as Putin’s propaganda about the invasion of Ukraine. The organisation states that the internet needs regulating, but it should be after the EU’s methods, not the Tories. Their proposed law would criminalise the publishing of views they don’t like, such as presenting a positive view of the Channel Migrants.
‘Dear David,
In recent weeks, we’ve been discussing the real threats to British sovereignty that you won’t hear about from fuming Brexiters or apathetic politicians. Opaque think-tanks lobby for unpopular and unworkable policies, celebrating when their proposals crash the economy; dark-money infiltrates UK political channels, warping our leaders’ priorities. These forces did more to prevent the UK from forging its own path than EU bureaucrats ever did.
This week, we want to bring another phenomenon into the equation: Silicon Valley, social media, and disinformation. It’s a complicated topic, capable of filling many books (I’d recommend friend of OB Kyle Taylor’s Little Black Book of Social Media as a good starting place). This ‘Long Read’ Series newsletter will get to the core of why tech platforms threaten our democratic sovereignty, putting the business priorities of California Tech bros over the needs of regular people and undermining the very social fabric of Britain.
If you don’t want to read all of it – here’s the takeaway: the social media business model is inherently harmful to democracy. It generates disinformation on an industrial scale because that is what is profitable. For those seeking to manipulate public opinion for their own benefit, spreading disinformation is a worthwhile investment. This process means that we can no longer engage in good-faith debates, siloed away in our own micro-communities and becoming increasingly polarised politically. It’s completely changed the nature of politics – and regular people are paying the price. These companies need to be regulated, democratically and transparently. We can’t keep playing by their rules.
This newsletter starts with some context, explaining how these issues came to light. Then we’ll cover the scale of the threat democracy faces, which is only increasing due to pending government legislation. Finally, we’ll get to how we can fight back and create a political system fit for tackling 21st century challenges.
Background – Cambridge Analytica and Facebook:
Throughout the 2010s, the consulting firm Cambridge Analytica (CA) collected data on tens of millions of Facebook users, building psychological profiles designed for political advertising. Using this data, the company was hired by the 2016 Trump Campaign, the Vote Leave campaign, and many other right-wing political organisations around the world to use this data for political advertising.
According to CA whistleblower Christopher Wylie, the firm targeted its ads towards users that they identified as “more prone to impulsive anger or conspiratorial thinking than average citizens”. Our partners at Fair Vote UK launched their organisation by publishing whistleblower evidence from CA’s Christopher Wylie and Vote Leave’s Shahmir Sanni, exposing the scandal and demanding more campaign transparency alongside strong digital regulation.
In 2019, Facebook paid fines of $5 billion in the US and notably much lower £500k in the UK for exposing user’s data to “serious risk of harm”. Cambridge Analytica has now been shuttered, but the scale of the problem – our data being used to warp our opinions – has increased exponentially. What the scandal showed is that anyone can pay for political influence, and modern technology allows us to target people’s insecurities, vulnerabilities, and emotional states with terrifying precision. And things have only gotten worse since 2019.
The Disinformation Factory:
The fundamental problem, many argue, is the intrinsic business model of big tech. The vast majority of revenue for these companies, from Google to Youtube to Facebook to Twitter comes from this kind of “surveillance advertising”. A core problem is that harmful content spreads faster, giving platforms an incentive to attach ads to it and allow it to spread rapidly. There’s also a huge concern around the surveillance aspect, with giant companies monitoring every swipe and scroll on their platforms to better understand what kind of content to push in your direction. We never got to agree to this kind of data collection – or the ways in which it’s used.
There are countless examples of this process in action, and the consequences have often been immense. State-backed disinformation campaigns from the Russian government have churned out pro-Kremlin propaganda related to the invasions of Georgia and Ukraine; Fossil fuel companies pay to convince us that the climate isn’t really changing or that it’s not really so bad if it is; The lie that the 2020 US Election was stolen was circulated on social media and the ensuing attempted coup was orchestrated on Facebook (and was copycatted in Brazil). The list goes on and on.
The threat, then, to our democracy and our sovereignty is that we are no longer in control of our information environment. Anyone with enough cash can churn out content targeted directly at us to change our opinions and undermine the integrity of democratic debate. Moreover, that lack of control stems from the fact that we have no right to control our own personal data. This was all part of an unspoken deal that we were never given the chance to consent to – and now we’re forced to pay the price.
Privacy Under Fire:
The Online Safety Bill (OSB) emerged in response to these very real problems and others. Tragic cases, such as the untimely death of 14-year-old Molly Russell, further showed how social media platforms “monetise misery” with tragic real-world implications. However, after many revisions, postponements, and much Conservative in-fighting, the bill is now an absolute trainwreck.
We won’t bore you with everything in this bill, but here’s a summary from our blog last November if you’re interested. Essentially, the OSB grants giant exceptions and exemptions to some of the most harmful actors, is immensely complicated to the point of being borderline incoherent, and fails to meaningfully address any of the problems we mentioned above. It causes more problems than it solves.
For example, the bill would make it illegal to share videos showing migrant crossings in a “positive-light”. It undermines end-to-end encryption, meaning the government could be looking over your WhatsApp messages and private conversations. Not only does it not protect us from corporate surveillance, it adds in state surveillance as well.
In addition, a new government bill – the Data Protection and Digital Information Bill – could make things even worse. It looks to expand the government’s control over our data instead of protecting it and create new barriers to exercising the rights we already have.
How We Fight Back:
We fight back by pushing for functional legislation that will give us control over our data and force tech platforms to be transparent and accountable for their actions. We know it’s possible, because the EU has already done it.
The EU’s Digital Services Act, effective from 2024, does what the OSB always should have done:
Legally binding transparency requirements for platforms, showing how they moderate content and how their algorithms work
Consumer protection rules around “deceptive design” and “dark patterns”, preventing platforms from manipulating people into buying things or clicking links
A ban on targeting people and content amplification using certain types of sensitive data (ie sexual orientation, political affiliation, etc). This goes a long way in addressing the fundamental harms ingrained in the business model of social media
Requires social media platforms to tell people why they’re being targeted with certain kinds of content
Requires large social media platforms to subject themselves to independent audits and rigorous risk assessments.
If we want to build a political system where we can not only exercise all of our rights effectively but engage in democratic debate freely and fairly, we need serious action on social media platforms. We’re working with our partners at Fair Vote, as well as international partners to not only oppose the Online Safety Bill and Data Bill, but to champion a new paradigm for digital rights that ensures we’re no longer at the whim of Silicon Valley tech barons.
It’s just one more reason that we need a government which is on our side, to set in motion the policies that will keep democracy functioning well into the digital era. Right now, this administration’s actions only make us less safe online and further undermine our fundamental right to privacy.
It’s a huge challenge but with your support and by working with partners across the tech and democracy sectors, we can keep the pressure on as part of our overall mission to defend, strengthen and renew democracy.
I hope this isn’t too controversial a post, because I know many of the great commenters here are strong supporters of trans rights. But I hope that whatever our differences, we can agree on this issue: the fear going around the trans community that there is a holocaust either underway or about to come is a toxic myth that may have played a role in the tragic shooting of six people at a Presbyterian school in America on Monday. Audrey Hale, the perpetrator, was a trans-identified woman, who believed she was a transman. She walked into the school with an assault rifle and proceeded to shoot the children and staff before she was shot in the head by the cops. It’s not really known what her motives were, and she is unusual in that while I’ve heard and seen YouTube footage of violence by transwomen, transmen have not, as far as I know, been personally violent. Hale did, however, leave a manifesto, the contents of which have not been disclosed to the public. Right-wing American commenters have claimed that the authorities won’t because they don’t fit the narrative of transpeople being an oppressed minority.
Several YouTubers and other commenters on the Net have made the point that part of the cause of the tragedy lies in the very militant, violent rhetoric among trans militants. I am not going to deny that there is prejudice against transpeople, but there is a real culture of violence amongst the trans militants. Gender critical feminists like Maria MacLachlan, who was herself assaulted by an angry transwoman, have posted a number of videos showing the very aggressive counter demonstrations by trans activists. There is also footage on YouTube of feminist campaigners being beaten to the ground by trans activists in Spain. There is also a feminist site on the Net which regularly posts examples of such violence. Kelly-Jay Keen, a leading trans activist, was mobbed and feared for her life when she spoke in Auckland, New Zealand. Maria MacLachlan has posted video footage of the various aggressive militant trans who greeted her when she spoke in Bristol. The militants were also supported by Antifa, dressed in black bloc, and Bristol Anarchist Federation. They tried to storm the police cordon around the demonstration. Wheeen n she spoke in Bristol the trans militants were supported by Antifa, dressed in black bloc, and Bristol Anarchist Federation. There were similar scenes when she spoke in Brighton, when the counterprotesters let off smoke bombs and one of them, a young guy, was dragged off because Brighton’s finest had found 12 knives in his bag. Similar, highly aggressive displays have been staged by trans rights protesters over the other side of the Pond. In one such instance, a young woman speaking at university was ushered by a cop into a cupboard to hide her from the angry mob chasing her.
And trans militant rhetoric is similarly violent. There are any number of posts on Twitter where the activists display guns with slogans like ‘I Kill TERFs’. Nicola Sturgeon caught flak the other week because, when she was trying to pass the Gender Recognition Bill in Scotland, she stood in front of a flag saying ‘Behead TERFS’ or some such. In their discussion of the recent shooting, the Lotus Eaters have used as their thumbnail a picture of someone standing next to a sign saying ‘Trans Right… Or Else’ with multiple pictures of AK47s.
Many trans activists seem to sincerely believe that gender critical feminists and their supporters are real fascists. This is nonsense, which MacLachlan has also disposed of in another of her videos. My own experience of simply reading their blogs and watching their videos is that far from being any kind of allies of Stormfront and the rest of the jackbooted horrors, real ‘TERFs’ tend instead to be respectable, middle-aged ladies, and that they largely come from the political left. That’s the direction MacLachlan comes from, and KJK started out as a left-wing socialist before she got censured from her Labour feminist group simply for asking why transwomen were women. They seem to be largely women, who marched against real fascism in the shape of the BNP, NF and apartheid South Africa. And they have not, to my certain knowledge, posted anything demanding the murder, let alone the mass murder, of trans people. Not MacLachlan, not the feminists at Redux, not gender critical gays like Clive Simpson, Dennis Kavanagh or the EDIjester, Barry Wall. Not even J.K. Rowling, for whom I have a fair degree of contempt because of her support for the libellous accusations that Mike was an anti-Semite and Holocaust denier, simply because he supported Jeremy Corbyn.
Part of the problem is, I believe, the myth of the trans holocaust. There have been trans days of remembrance held in Britain and Scotland, but the numbers of trans people killed over here has been low. In Scotland they were about three, and no-one was killed last year. This should obviously be a source of pride. The figures are higher in America, but as a section of the population they’re still low. The stats the activists use to show that there is a trans holocaust underway come from Latin America. These are desperately poor countries, and some of them, like Brazil, have horrifically high murder rates anyway. And it’s unclear whether the murdered transpeople were killed because they were trans, or because they were sex workers.
But despite the lack of death camps or paramilitary mobs going from house to house looking for trans people, as happened to the Jews during the real Holocaust, this myth is spreading. The right-wing, anti-trans YouTuber, Arielle Scarcella, who is herself a lesbian, put up a piece in which she reported many trans people are joining the Pink Pistols. This is a network of gun clubs set up by the gay community in America and Canada to teach gay men and women how to shoot in order to defend themselves. I sympathise with the reason for them. There has been a violent hatred of gays in America and Britain, and in a culture like America which supports gun ownership as the citizen’s right to defend him- or herself, it’s natural that gays should also want to own them for their defence. Just like the Black Panthers decided that if the White man had guns, they wanted theirs too. But it means we’ve entered a very dangerous climate where scared, volatile people, afraid of Nazi-style persecution, are taking up arms amid angry rhetoric that calls for and legitimises the killing of their opponents. One internet commenter has even said that, given the circumstances, the shooting was entirely predictable.
This is where I hope genuinely liberal people, people concerned about the deteriorating state of social discourse over this matter can help, and particularly academics. Because we’ve been here before, folks, but from the other political extreme. I have a strong interest in folklore, and was for a time a member of the International Society for Contemporary Legend Research. This was set up by academic folklorists to investigate contemporary urban folklore. You know, vanishing hitch-hikers, UFOs, and other weirdness. But this was in the 1990s when the was another spike in American and western paranoia. It was when anyone and seemingly almost everyone with a computer was producing small press magazines or pamphlets ranting about THEM. President George Bush Senior sparked some of it after the Gulf War by talking about his New Order, which harked back to the Nazis’ rhetoric about their new European order, and even further back to the 18th century and the Illuminati and the words printed on dollar bills: Novo Ordo Saecularum – ‘New World Order’. Looking for an underlying explanation for the Gulf War, people found it in the old conspiracy theories about Satanist freemasons. And there were real fears of a resurgence of the militant extreme right following the rise of the Militia movement and Timothy McVeigh and the Oklahoma City bombing. Morris Dees, one of the major figures in the Southern Poverty Law Centre, published a book about their threat and links to the wider American Nazi movement. It’s been widely criticised, not least because one of the captains of one of the militias was actually Black. There were calls from someone who styled herself a militia commander for them to march on Washington DC. But the other militia members smelt an agent provocateur, and wisely kept to running around training in the hills.
The Society also covered some of the weird conspiracy theories going around America. The American far right at that time hadn’t taken in the fact that real, existing state communism in eastern Europe had collapsed. There was a paranoid fringe that believed it was all a ruse. Thus there were bonkers theories that held that the Russians had established secret bases in Canada and Mexico, from which the tanks would roll into America at the given signal. And God-fearing American Christians believed that they would be targeted for extermination under the One World Satanic state. There was a rumour going around Christians in Pennsylvania that the coloured dots on the state’s road signs indicated the sites of the concentration camps in which they were to be interned. It was all false. The dots were part of a code telling state highway workers when the signs had last been painted, so that they knew when they needed another coat. It had nothing to do with concentration camps for anyone.
And then, with 9/11 came the stories about the destruction of the Twin Towers, and the rise of Alex Jones. Jones has become infamous for his wild conspiracy theories. In one of them he claimed that Barack Obama was going to use an environmental emergency to force Americans into refugee camps and seize power to become an eco-communist dictator. And there were other weird attacks on the former president, in which it was claimed that he was secret atheist/Muslim/Communist/Nazi filled with a hatred of White America and planning its extinction. In fact, Obama was in many ways a bog-standard conventional American politician. He saw himself, as he’s said recently, as a moderate Republican. And there’s a very strong continuity between his bombing of Libya and continuation of the wars in Iraq, Afghanistan and Syria, with Neo-Con foreign policy.
Well, Obama’s been and gone. he was succeeded by Trump, who was succeeded by Biden. There are no concentration camps for anyone. But the ideas of a trans holocaust are merely an extreme left-wing version of the right-wing American fears about a holocaust of Whites and Christians. And it needs people to point this out. During the ’90s and after there were a number of academic books published about the paranoid fringe in America, sometimes as part of wider examinations of conspiracy theories like the infamous Jewish banking myth that inspired Hitler and the Nazis. This new myth of the trans holocaust needs putting in the same context. The fact that it comes from the left, and a minority group that sees itself as vicious marginalised and oppressed, should make no difference. It’s a myth, a dangerous myth, that does seem to be inspiring militant trans activists to violence. And the internet platforms should be helping as well. Nobody should be allowed to post material genuinely calling for the murder of others. It should be immediately struck down. Protests that it’s all a joke should not be tolerated. Since the rise of political correctness in the 1980s people find racist jokes genuinely distasteful. I cannot imagine decent people finding anything funny in jokes about killing Blacks and Jews. And the so-called jokes about killing TERFS shouldn’t be tolerated either. As for masked individuals turning up in black bloc threatening violence, that could be solved by invoking the legislation passed in the 1930s that outlawed paramilitary uniforms. It was aimed at Mosley and the British Union of Fascists. I think it may have become a dead-letter because of the paramilitary violence in Ulster. But there’s a strong case for enforcing it over here.
We have to fight the poisonous myths and paranoia in the militant trans community.
Before someone else with serious mental issues and anger against society because they fear they’re going to be put into a concentration camp because of their gender identity goes on another killing spree.
Rafe Heydel-Mankoo is one of the inmates of the IEA’s New Culture Forum. I heartily despise the IEA, but I do find myself agreeing with some of what the New Culture Forums says. This video is taken from a Cambridge Union debate over whether reparations should be paid for slavery. Heydel-Mankoo was one of the speakers against the motion that it should. He states at the outset that he has a particular interest in this as a child of empire. The Mankoo part of his double-barrelled surname suggests to me that he’s part Indian, as do his features. He also confesses that if this was 1807 or 1834, the dates when first the slave trade and then slavery itself was abolished in the British empire, he may well have crossed the floor and agreed wholeheartedly that damages should be paid for the horrendous suffering enslaved people had endured. But it is not 1807, 1907 or 2007. Six or seven generations have elapsed between the present Black generation and the time their ancestors were enslaved. Reparations are a matter of tort, and while damages should be paid to people who have genuinely suffered, the present generation of Blacks are immeasurably better off than their ancestors in Africa. Ethically, should they profit from the suffering of their ancestors? Is it right that people should be held accountable for the crimes of their ancestors? The advocates of reparations want it to be paid by the British taxpayer. There were also only 3,000 slaveowners in Britain. The major of people lived and worked in grinding poverty in conditions near serfdom. Is it ethically right that they descendants of poor workers should be asked to pay reparations? There are also demands for the payment of reparations from countries like Barbados. Sixteen per cent of this country, however, are foreign born. Is it right that they should be required to pay reparations for something they had nothing to do with? And what about Africa? They supplied the slaves to Europeans, and so shouldn’t the be required also to pay reparations? What about the Arabs and Muslims who enslaved Africans centuries before Europeans and continued to do so before the British and French put a stop to it? And what about slavery in Africa today? The International Labour Organisation estimates that seven out of every thousand Africans is a slave: 10 million people. In 2017 CNN reported hundreds of slaves are sold every week in Libya. He would have far more sympathy for the claim for reparations if the people making it showed equal concern for the plight of today’s slaves. Where are the protests outside the Nigerian high commission, the embassies of Niger, which has a hundred thousand slaves today? What about Mali and Chad and Sudan and Cameroon. It’s almost as though there’s an ulterior motive to ask for reparations exclusively from Britain.
He also asks how far this should be taken. Should Britain demand reparations for the attacks of the Barbary pirates? At the same time as enslaved Africans were crossing the Atlantic, one million Europeans were enslaved by the Ottoman slave states of Morocco, Algeria and Tunisia. And this carried on after the abolition of the slave trade by the British. But Britain should not demand reparations from north Africa. It’s time to move on, and so should we.
He then turns from slavery to colonialism, and asks what damage it has done to those now living in the Caribbean. Most of the countries of the Caribbean are successful middle-income countries. The GDP per head of the Bahamas is higher than Portugal and comparable to Spain or Italy. Barbados, Antigua and Barbuda, St. Kitts and Nevis and other former British slave colonies have higher rankings on the UN development index than many other South American countries such as Brazil and Mexico. It is not clear to him how the British empire has disadvantaged the Caribbean nations. Comparing the modern Caribbean with the West Africa, the homelands of West Indian slaves. The GDP per capita in Benin is $1,430. The GDP per capita in Barbados is $17,000. Life expectancy in Benin is 62. In Barbados it is 79. Rather than write cheques to well-off parts of the world, why not send money to countries that actually require aid? Financial aid, not attempts to cleanse one’s soul. While slavery was abhorrent to those enslaves, had they remained in Africa the lives of their descendants would have been markedly worse..
What is Britain being asked to pay reparations for? Because Britain wasn’t the first empire to practise slavery in Africa, in India, in America. But it was the most benign and the benefits from it far exceed those of Islamic and Indian empire, that carved up India, of the Ashanti empire, of the Dahomey Kingdom, or the hundreds of thousands of slaves that were ritually sacrificed every year in Benin. The Benin Bronzes, that have been mentioned, commemorate those who owned slaves. Why is there a celebration of these?
Why are we apologising for Britain? Are we apologising for introducing new food storage polices, which led to a decline in the subcontinents processes of famine? Every forty years in India there was a famine. The population of India soared from 170 million to 400 million over the course of the Raj.It was because medicine and health and food standards and storage were better than they had been that the population surged.
Let’s not forget what Britain did for women’s rights. It was through the British empire that we have had the progression of women in Africa and India. India’s history is one of female oppression. It was the British who abolished suttee, the burning of widows on the funeral pyres of their husbands. It was the British who stopped the infanticide of young girls and it was the British who allowed Hindu widows to remarry. Facts are facts. Universities were brought into Africa and India by the British. There would be no system of democratic legislatures in these regions without the empire. He quotes Steven Pinker as saying that before the British empire, these states were more violent than even the most modern states. While many wrongs were committed in the 19th and 20th centuries, the success of Britain’s colonies in the 21st century is due in large part to their colonial inheritance The English language and law enabled them to become global players. Their police, military, the civil service, the judiciary, parliament, the universities in every region of the world you go to, the British colonies are those most likely to be the healthiest and most democratic.
He ends by quoting the great Black civil rights activist and socialist Bayard Rustin, a friend of Martin Luther King, who received King’s posthumous congressional medal of freedom from Barack Obama: ‘If my great-grandfather, who picked cotton for fifty years and who made some money. He’s dead and gone, and nobody owes me anything.’
It’s a powerful speech, and from the way they fidget and pull faces the students behind him simply don’t want to hear what he says. But these are arguments that definitely need to be heard.
Yeah, I know this ad hominem, but it is funny. Novara Media’s Aaron Bastani interviewed Tory iconoclast Peter Hitchens the other day. The two don’t really have much in common, but Bastani justified the interview saying that if you want to be certain in your political views, you should test them by talking to people who hold the opposite. Hitchen’s is very much a man of the right, and some of his views are odd, if not barking. He believes, for example, that we shouldn’t have gone to war with Germany as it was not in our interests. Perhaps it wasn’t, but we had signed the defence pacts with France and Poland, And if we hadn’t gone to war, I think we would have still lost the empire sooner or later. Plus we would have been excluded from a continent under Nazi domination. And this is not to mention the carnage that would have been perpetrated by the Nazis, with the Jews and Gypsies becoming extinct in Europe, followed by the Czechs and the Slav populations enslaved as peasant farmers supplying produce to their German overlords.
On the other hand, Hitchens has said that he never supported Thatcher’s sale of the council houses or the privatisation of the prison system, because justice, as a principle, should be in the hands of the state. He also states in one of his books that he was shocked into an awareness of how fragile civilisation was after visiting one of the failed African countries as a journalist in the 1980s. The country had descended into vicious gang violence, but walking through its capital Hitchens saw everywhere grand architecture and all the signs of modern corporate development. I think this gives an insight into the basis of his own Tory views. I remember reading in the Spectator years ago that the right-wing philosopher Roger Scruton abandoned the left when he witnessed the rioting in Paris during the 1968 student and workers’ protests. He was alarmed by their ‘anti-civilisational rage’.
Back to the interview, Hitchens described Blair’s spin doctor, Alistair Campbell, as being frightening intelligent. He mentioned people, who really thought for the first few months of Blair’s regime that it was Campbell running the country. He joked that it was probably because of Campbell’s mighty intellect that he was kept away from voters, as he would probably frighten them all away.
But Blair, on the other hand, wasn’t terribly bright and Hitchens doubted that he could have run the country without Campbell. To illustrate his point, he told the story of how he briefly met Blair just before the 1997 election. Blair was in Oxford, travelling in his motorcade. Hitchens was following him by bike, but as the traffic was bad, he got to Blair’s destination before him. After Blair had arrived, he was immediately surrounded by a crowd taking pictures. Hitchens wanted to talk to Blair, and so, after the crowd had finished and dispersed, he walked up to the future Prime Minister. He decided to open the conversation by asking who the crowd were. Blair replied, ‘They’re Brazilians. I’m very popular down there.’
‘Oh, you should learn Portuguese then,’ replied Hitch.
‘What?’
It turned out that Blair thought they spoke Brazilian in Brazil. Hitchens concluded that what Blair really wanted to be was a pop star, and you didn’t need to ascribe any deep ideological motives to him.
There was, nevertheless, an ideological basis to his policies. He was a product of BAP, the British-American Project for the Successor Generation, which was set up by Reagan to influence the rising generation of British politicians from both the Conservatives and Labour. Blair had started out as a supporter of nuclear disarmament, but after going on a BAP-sponsored trip to America and hearing the views of various right-wing think tanks, he came back as an opponent. He was fervently Thatcherite, believing in the superiority of private industry and strongly influenced by the American political system. Private Eye ran several pieces about the American private healthcare and prison companies lining up to donate to New Labour in the hope of getting some of that nationalised action. He took over advisers and staff from private healthcare companies as well as other businesses, and pushed the privatisation of the NHS further than the Tories would have dared. As stupid as he may have been, he set the course for right-wing Labour, and Starmer shows every indication of returning to it.
I’ve remarked in previous posts about History Debunked’s Simon Webb that when he cites his sources, he’s usually correct. But that’s when he cites he sources. In one his videos a few years ago, he stressed the importance of reading as a indicator of educational attainment and social and economic success. The most successful children, he claimed, came from homes with a lot of books. I’ve heard that before, and I can see the truth in it. A child is most likely to be successful, if they come from homes where literacy is valued and there are books to read. Although obviously there are exceptions. He then said that it wasn’t expensive to build a good library for yourself – you could get many books cheap from secondhand bookshops. This is true, and I’ve done it myself, but the problem is finding a good secondhand bookshop. There are several in Bristol, and one very good one in Cheltenham. But many towns don’t have them. And the problem is that some of the books available there, while good in there time, are now dated. One of the books Webb waved around, which he supposedly got secondhand, and which he recommended to his viewers, was Africa’s Slaves Today. We had a copy donated to us at the Empire and Commonwealth Museum in Bristol. It’s a very good book, but was published in the 1970s. Some of the information contained in it is pertinent to one of the horrible murder cases of the 1990s. This was the tragic death of Victoria Climbie, a little African girl who had been sent by her parents to be brought up in London by an aunt and her partner. The book notes that it was a common practice in Africa to send children to be brought up by wealthier relatives so that they could enjoy their advantages. However, some of these children were treated as slaves by their foster parents. Something similar happened to Climbie, who was hideously physically abused by the aunt and her partner until she eventually died. I believe she was actually on a social services watch list, but was let down by a heavy caseload and an incompetent supervisor. The Mail reported that the social worker didn’t know what to do about the case, and brought it to her supervisor’s attention. The supervisor, a Black woman, didn’t give her any positive advice, just a speech quoting from Maya Angelou while lighting candles. And thanks to these failings, a girl died.
I can’t remember very much about the book, except that now it seems perhaps too optimistic. The book notes that slavery still persists in parts of Africa, but notes that one candidate for Nigerian presidency had facial marking denoting slave origin. They concluded that it showed that prejudices against such people may be weakening. Unfortunately, this has not happened. The book Disposable People, published in the ’90s, noted that the number of slaves around the world had grown. There were now something like 20 million of them. This included enslaved labourers and prostitutes in countries like Brazil and the Golden Triangle area of southeast Asia. Their servitude was often disguised as long-term contracts. The subject has been covered in various TV programmes. One programme on Brazil showed the country’s task force against slavery liberating a group of them. You probably won’t be amazed by the fact that they mostly seemed to be Black. Disposable People also claimed that it was often the traditional slaves, like those in Mauretania, who were the best treated. Africa’s Slaves Today makes the same claim, arguing it was disproportionate and counterproductive to move against these traditional slaves, who were seen more as old family retainers and treated as such, in societies where slavery was slowly dying out. But this has not happened. There are anti-slavery groups in Mauretania still fighting to end slavery there. Mauretania has officially banned it, but this is not always enforced and the Islamic clergy are still very much in favour of it. And, partly thanks to Blair, Obama’s and Sarkozy’s bombing of Libya, slave markets have reopened in the part of that country controlled by the Islamists to sell the Black African migrants, who have travelled there in the hope of passage to Europe. Slave markets have also opened Uganda. None of this, of course, could have been foreseen by the book’s authors, which is why you also need to read more modern works like Sean Stilwell’s Slavery and Slaving in African History (Cambridge: Cambridge University Press 2014), which also covers modern slavery and the efforts by former slaves and human rights groups to end it.
Back to History Debunked, you need to check some of what he says carefully, as really you should everything on YouTube. And be especially carefully when he doesn’t tell you where some fact he cites come from.
Here are three more pictures of British comedy legends of a certain era for your enjoyment: Ken Dodd, Tony Hancock and Michael Bentine.
Ken Dodd is also remembered for the Diddymen from Knotty Ash, which I think was the suburb of Liverpool where he came from. I can remember him being on television with them when I was very young. They were originally puppets, but I can remember a later programme in which they were played by children in a musical number. Dodd was a real trouper, carrying on performing right to the end of his life. He was also notorious for running well over time. I heard at one performance in Weston-Super-Mare, a seaside town just south of Bristol, he carried on performing so long after he was supposed to have ended that the janitor threw the keys onto the stage. As well as the Diddymen his act also involved his notorious Tickling Stick. It was years before I realised it was an ordinary duster and you could get them in Woolworths.
He ran afoul of the taxman in the late 80s/ 90s, and I’ve heard two versions of that story. One is that he really was dodging taxes and had all the money he owed the Inland Revenue hidden in boxes in his attic. This was supposed to be because he had a very poor childhood and that had made him reluctant to part with money. The other version I heard was that he sent it all to the taxman, as demanded, but didn’t say which department and so it just got lost. His problems with the taxman was at just about the same time the jockey Lester Pigott also got caught not paying it. This resulted in a postcard I found in Forever People in Bristol showing Ken Dodd and Pigott on stage in pantomime. Pigott was riding a pantomime horse, while down from the sky was a giant hand pointng at them, saying ‘Fee Fi Fo Fum, I smell undeclared income!’
Although he’s been off the TV for years now, there are still DVDs of his performances, particularly the Audience he did on ITV. And way back in the 90s I also found a tape of him telling jokes. Since his heyday in the ’70s, comedy has become far more observational, but his jokes were still funny. One I remember went, ‘What a day, what a day, missus, for going to Trafalgar Square and throwing white paint over the pigeons shouting, ‘Hah! See how you like it!’
Tony Hancock – what can you say? He truly is a British comedy legend. He’s been called a genius, though one critic said that his genius really consisted in performing the scripts written by Galton and Simpson. Even so, they were absolute classics of British comedy and a couple of them, The Radio Ham and The Blood Donor, really are comedy classics. On the radio he was supported by a cast of brilliant actors – Sid James, Kenneth Williams, Bill Kerr and Hattie Jacques. This was cut down to Sid James when the series was transferred to TV, and then even further until Hancock became the sole regular character. His series were on record – I used to listen to them when I was at school and are also on DVD. He also made a series, not written by Galton and Simpson, when he was in Australia. That’s also available, I think, though I deliberately avoided watching it. It may just be prejudice, but I didn’t think it could ever be a patch on Galton and Simpson’s scripts.
Paul Merton, who seems to have given up performing comedy for appearing on panel shows, is a massive Hancock fan. A few years ago, he performed as Hancock in a series of remakes of classic Hancock episodes. I deliberately didn’t watch them, because with remakes I find that it doesn’t matter how good the actors are, you’re always comparing them with the original stars, and they just can’t compete. One of the cable/ satellite channels a few years back tried to remake Yes, Minister with a different cast. This flopped. I think it may have been that the audience it was aimed simply far preferred to see repeats of the original series with Paul Eddington and co. As well as TV, he also appeared in a number of films, such as Those Magnificent Men in Their Flying Machines, and starred in two: The Rebel and The Punch and Judy Man. The Punch and Judy Man, in which he plays that character in a seaside resort, is supposed to be the better film, but I prefer The Rebel. In this movie he plays an office clerk, who gives it up to become a painter in Paris. He’s a failure but becomes a celebrity artist after passing off a friend’s paintings as his own. It all comes crashing down when he’s invited aboard a millionaire’s yacht and the man’s wife wants to run off with him, just as he’s run out of the other fellow’s paintings to sell. Again, he has an excellent supporting cast, including John Le Mesurier as his exasperated boss and Irene Handl as his landlady, outraged at the nudity of his sculpture ‘Aphrodite at the Waterhole’. It’s also on DVD, and I think it’s brilliant.
Michael Bentine – another great actor and writer. He was, as I’m sure many people reading this well know, a member of the Goons, whom he left quite early on. He also had a number of his own series, including Square World and the one I remember, Michael Bentine’s Potty Time. This featured small ‘Potty’ puppets acting out various historical events, like the Battle of Waterloo. He had a similar puppet series, the Bumblies, which got MI5 interested in him. The Bumblies were puppets, but they were supposed to be operated by remote control. This would have been quite an advance at the time, as radio control was impossible because it interfered with the cameras and other equipment. According to Bentine, he left his house and got on the bus to go to work as usual one morning when he was met by someone from the security services, who asked him to follow him upstairs for a little chat. He wanted to know how the Bumblies worked. Bentine explained that they were puppets and not radio controlled at all. ‘Oh thank God!’ said the Man from the Ministry, ‘we thought you were going to defect!’ That gave Bentine the vision of Bumby Six hurtling towards Russia on a missile.
He was also very much into the paranormal, following his father, an engineer who was keenly interested in psychical research. Like the other Goons, he also fought in the Second World War, though he was a member of a bomber crew in the RAF. He was deeply anti-Fascist, and strongly believed that the Nazis had come to power through real black magic. In the 90s he toured the country with his one-man show, From the Sublime to the Paranormal. I and a few friends went to see him when it came to Bristol. He was a hilarious raconteur, especially when describing how the army chased him round Britain to get him to join up when he was touring in repertory theatre. Wherever they were playing, his name was naturally on the cast list. When he asked the army, why they had ignored the posters for the theatre company when they finally caught up with him, they replied that they thought it was a ruse! During the performance he also demonstrated the power of the Nazis use of light and sound to mesmerise their audience. He described the Nuremberg rallies and the way it would start with the great searchlights blazing up into the sky as a ‘temple of light’. Then the drumbeats would start up, performed by the Hitler Youth, the twisted version of the boy scouts, and the soldiers and Nazis would start chanting ‘Ein Volk! Ein Reich! Ein Fuhrer!’ He repeated this, getting louder each time, and the lighting in the theatre dropped. The atmosphere immediately changed, became far more sinister. Then he snapped out of it, and said, ‘Sorry to scare the sh*t out of you.’ A friend of mine told me later that wasn’t the reason he cut that bit short. He reckoned it was because some people were responding to it in the way the Nazis intended. He asked me if I hadn’t noticed the pair in one of the boxes who were nearly out of their seats giving the salute. He was very critical of the power of television and the way it could be used for propaganda and mass brainwashing and urged people to complain if they saw anything they found offensive.
I think he was also very scientifically interested and literate. He appeared a long time ago on the Beeb’s popular science programme, Tomorrow’s World, presenting his own scheme for turning the Amazon jungle into productive farmland. And then there was the flea circus. This was entirely mechanical but was supposed to be worked by fleas performing high dives and so on. He was interviewed by Wogan when the dulcet-toned Irishman took over from Parkinson back in the 1980s. He told the broadcasting legend that he’d been stopped by customs when he tried to take it into America. The customs officer thought that he was bringing real fleas into the country. And so Bentine had to show him the entire act in order to convince him that it was, indeed, mechanical.
From the Sublime to the Paranormal was broadcast on the radio back in the ’90s. I don’t know whether it’s available on CD or on YouTube. He also wrote his autobiography and two books on spiritualism and the paranormal, The Door Marked Summer and Doors of the Mind. He was truly another great titan of British comedy.
I’ve also had this email from Richard Burgon notifying me about an online May Day rally by Labour’s socialists. The speakers are a mixture of British and international politicians, trade unionists and activists, as well as representatives from CND and Jacobin Magazine.
‘Join me at Saturday’s May Day Rally
At this time of deep crises internationally and here in Britain, now is the time to come together in struggle and put forward socialist solutions.
I will be addressing the online Tribune & Arise May Day Online Rally this Saturday 30 April from 2.00 pm
The line-up of great speakers includes:
Ian Lavery MP // Diane Abbott MP // Jess Barnard, Young Labour // Ronan Burtenshaw, Tribune // Kate Hudson, CND // Sarah Woolley, BFAWU // Holly Turner, NHS Workers Say No // Chaired by Daisy Carter, Young Labour
With international guests including…
Txema Guijarro, Spanish MP & General Secretary of Podemos’ Parliamentary Group // Varsha Gandikota, Progressive International // Nathália Urban, Brasil Wire // Guillaume Long, former Ecuadorian Foreign Minister // Bhaskar Sunkara, Founding Editor of Jacobin Magazine
More iconoclasm driven by current sensitivities over historic slavery and contemporary racism. The local news for the Bristol, Gloucestershire, Somerset and Wiltshire area, Points West, reported that Stroud council was expected to vote for the removal of the statue of an African from the town clock. I’m not surprised, as there were demands last year from a local anti-racist group, Stroud Against Racism, demanding its removal, and I really thought it had been taken down already. Stroud’s a small town in Gloucestershire, whose historic economy I always thought was based on the Cotswold wool trade rather than something more sinister. Stroud Against Racism seems to be a group of mainly young Black people, led by a local artist, who’ve had terrible personal experiences of racism in the town. In an interview on BBC local news, it seemed that they particularly resented the figure as representation of the racist attitudes they’d experienced. They assumed it was a slave and demanded its removal, with one young Black woman complaining about the statue’s grotesque features which she obviously felt were an insulting caricature.
The African ‘Slave’ Figure on Stroud Town Clock
While I entirely sympathise with them for the abuse they suffered as victims of racism and appreciate why they would want the statue removed, I believe it is profoundly mistaken. Firstly, while the local news has been describing the statue as a slave, there’s no evidence that connects it directly to slavery and the slave trade. They know the name of the clockmaker, and that’s it. No evidence has been presented to suggest he had any connection with the slave trade or slavery at all. Further more, there are no marks on the statue to suggest slavery. There are no chains or manacles, as seen in this image of Black African slaves captured by a group of Arab slavers below.
Arab Slave Coffle
Nor does the figure look like the poor souls on sale in this 19th century picture of an American slave market.
American Slave Market
It looks far more like African chief and his people, shown making a treaty with British officers in this painting from 1815, following the abolition of the slave trade in the British Empire in 1807.
British Officer Meeting African Chiefs to Make a treaty, 1815
As Europe expanded to colonise and establish trading links with the outside world from the 15th century onwards, so Blacks and other indigenous peoples began to enter European art. Sometimes they were depicted as servants and slaves, but at other times simply as symbols of the exotic. See this picture of the 17th century painting, Vanitas, by Jaques de Gheyn.
Jacques de Gheyn, Vanitas, 17th century
The statue also looks somewhat like the depictions of a Black Brazilian family by the `17th century Dutch artist, Albert Eckhout, between 1641-3. These are part of a series of 8 paintings commissioned by the Dutch governor of Nassau, intended to be anthropological studies of Brazil’s non-White peoples.
Blacks also appear as decorations on the musical instruments of the time. For example, negro heads often adorned the pegboxes of citterns, a 17th century ancestor of the guitar. It therefore seems to me that the statue of the Black African on Stroud’s clock is not that of a slave, but simply of the sculptor’s idea of an indigenous Black African. The modelling isn’t very good, but I suspect this is less due to any animosity on the part of the sculptor than simple lack of artistic training or skill. It’s more an example of folk art, rather than that of someone with a proper academic artistic education.
I therefore think that it’s wrong to assume that the Stroud figure is a slave. The assumption that it is seems to be a result of the general attack on anything vaguely connected to historic slavery and the slave trade following the mass protests in support of Black Lives Matter. It also seems to be directly influenced by the toppling of Edward Colston’s statue in Bristol, further to the south.
In fact, I believe that rather than suggesting Black degradation and slavery, the statue could be seen in a far more positive light as showing Stroud proudly embracing Blacks as trading partners as well as symbols of exoticism and prosperity.
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