I got this message from the internet petitioning group, Avaaz. It’s from Sonia Guajajara, an Amazonian warrior and the first ever Minister of Indigenous People in Brazil.
‘Dear friends from Avaaz,
I am Sonia Guajajara, a warrior of the Guajajara people of the Brazilian Amazon, and the first-ever Minister of Indigenous Peoples of Brazil.
Today Indigenous leaders from around the world are at the United Nations to deliver an urgent call to save the Amazon and commit to zero deforestation. We need your help to make this louder!!
Here is part of what I said
“Human greed is pushing the Amazon towards a dangerous point of no return. We live in an economic system where everything that is in nature can be privatized or purchased. This unrestrained exploitation of the common goods of nature does not generate wealth, but wears down and impoverishes the planet. It is time to fight for the good of humanity and for a new story. A story where indigenous peoples lead… because we know the way.”
I invite you to watch my full speech below. Hear my words as a call to action — don’t just support us, fight with us. If you resonate with this message, please urgently share my call with everyone you know and be part of the movement to save the Amazon.
For the past few years, you and the rest of the Avaaz community have been key allies of Indigenous peoples, from the Amazon to the Congo basin, and around the world. And together, I have every hope that we will achieve a future where our rights will be respected, and our planet will be safe.
With hope and determination, and love for the planet,
Sonia Guajajara, Minister of Indigenous Peoples of Brazil, together with the Avaaz team’
I’m more than happy to pass this message on, as the Amazon is under threat from loggers and ranchers, and its people are in danger of being dispossessed. This was graphically shown in one of the Beeb’s travel documentaries a few years ago, where the presenter went to live with one of the Amerindian peoples. They were very suspicious and it was quite a tense atmosphere because of the threat to indigenous land. There were public meetings being staged and the mood was very angry. I am not remotely surprised, as these peoples have been terribly harmed by colonial encroachment. I read somewhere that at one point the Brazilian farmers were shooting them for sport. The current demands for decolonisation going through western society and academia is disastrously flawed, but it is based on a memory of real injustices, even if these get mixed up with myths and false history.
I found this striking photo while looking for information on Google on Zimbabwe’s White farmers. They were brutally expelled nearly twenty years ago by the country’s dictator, Robert Mugabe. Mugabe was a thug, who had previously butchered and brutalised the Ndebele people, as well as his Black political rivals and opponents. I gather that there had been some kind of scheme to hand over the White-owned farms to Black Zimbabweans with money paid by the British government. Mugabe claimed that the money had not been paid, and sent in the army and his supporters to occupy them and expel the Whites. This was accompanied by murder and savage beatings, and I can remember being shocked by the images I saw on the BBC. Mugabe’s followers could no more run commercial farms than they could the rest of the economy. The result was that a formerly prosperous country that had been the breadbasket of Africa suffered massive, crippling inflation and starvation. Many of its people fled to South Africa. Meanwhile, Nigeria offered to provide land and sanctuary to the White farmers.
I gather that the situation has now been reversed, with Zimbabwe inviting the farmers back with promises of compensation. I found the photo particularly interesting, as the slogan says ‘Mugabe Killed Our White Farmers’. It shows that Mugabe’s ethnic cleansing has been condemned by at least a section of Zimbabwe’s Black population. A hopeful sign of racial reconciliation and solidarity amongst all Zimbabweans, regardless of colour.
One of the pieces of news that came up on the internet news feed last week was that bug-eyed Liz Truss had been empty-chaired by farmers at a political meeting. Truss had either been due to speak or had been invited to speak at a rural hustings and had not appeared. So the farmers had their revenge by having her represented by an empty chair. Well, it could have been worse. When Roy Hattersley didn’t show as promised for an edition of Have I Got News For You in the ’90s, they simply replaced him with a tub of lard. Now what could have replaced Truss, I wonder? Possibly a lump of all that cheese she’s told us we’re going to sell to the Japanese, the majority of whom are lactose intolerant.
Most of England’s rural constituencies seem to be dominated either by the Tories or the Lib Dems, but I think Labour has missed an opportunity there. Firstly, one of the books I was reading about the origins of the welfare state said that the system of subsidies Attlee’s government introduced to support the farmers after the War actually saved them from bankruptcy, thus allowing them to pay their subscriptions to the Conservatives. Which sounds unkind, but is probably true. But it also shows that the Labour party isn’t just an urban party hostile to the countryside, as some have claimed.
Former MP Jim Callaghan is an example. Although he represented an urban constituency, he liked the countryside. He became a partner in a farm, finally taking full ownership. When he wasn’t in parliament or active in his constituency he was down working on his farm. This is in the book I got through the post the other day on the former Prime Minister. The writer of that particular chapter lamented that this enthusiasm for the countryside didn’t allow Labour to challenge the Conservatives on the image of the countryside as a rural idyll. Perhaps it didn’t. But I also feel that there was a lost opportunity to challenge the Tories in the countryside. Having a prime minister who actually worked as a farmer could have shown rural voters that far from removed, indifferent or hostile to rural Britain, Labour was actively involved out there and understand the concerns of farmers and the countryside. Of course, Callaghan had other issues on his plate, not least industrial unrest and the Winter of Discontent that finally brought him down. The Swedish socialist party were able to get the support of their country’s peasant farmers by taking their side during an agricultural crisis in the ’30s. They would turn up en masse to protest against farm repossessions. Perhaps this is a tactic Labour over here should consider when our farmers start going bankrupt thanks to the Brexit deal Johnson and his cronies have pushed through, which will damage our agriculture.
Oh no, that’s it! We’ve no need to worry, ’cause Truss has negotiated the cheese deal with Japan, and a pork deal with China.
Thomas Sowell, Intellectuals and Race (New York: Basic Books 2013)
Thomas Sowell is himself a Black American intellectual. A former Marxist, he wrote an excellent book on Marxism which I’ve used on this blog, before crossing the floor to become a conservative. According to the blurb on the back flap, he is the Rose and Milton Friedman Senior Fellow for Public Policy at the Hoover Institution, Stanford University. That’s the same Milton Friedman, I presume, who backed General Pinochet’s Fascist regime in Chile because only a Fascist regime could introduce the free market reforms and abolition of the welfare state Friedman wanted against the wishes of the workers. The same Milton Friedman whose monetarism was considered so daft by economics lecturers in the 1970s that they simply didn’t bother discussing or refuting them. The same Friedman who caused consternation in Tory ranks in the late 1980s when he announced that his policies were a failure.
Race and IQ in the views of the Progressives
The book is a survey of official attitudes to race, intelligence and social, economic and intellectual achievement from the Progressive era around the close of the 19th century and the beginning of the 20th up to the late 20th century and today. These two periods had markedly different attitudes towards race, and especially its supposed links to intelligence. During the Progressive era, senior academics, intellectuals, politicians and policy makers followed the social Darwinist dogmas of their day and believed that race defined intelligence. They believe in a racial hierarchy of peoples, with Nordic Whites at the top, southern Europeans below them, Black Africans below them and right at the bottom aboriginal Australians. This led to brutal, callous and genocidal attitudes towards race. Francis Galton, Darwin’s cousin, declared that ‘we should not be sentimental about the gradual extinction of inferior races’. They were particularly worried about the decline in superior Nordic immigrants from Europe and mass immigration from the supposedly inferior peoples from southern Europe. Hence they were keen to impose legislation limiting the arrival of the latter. They were also afraid that intellectual inferior Whites from the lower orders would also outbreed their more intelligent social superiors, and so imposed legislation providing for their sterilisation and isolation. These men weren’t cranks. They included leading academics from America’s best universities, and politicians like American presidents Theodore Roosevelt and Woodrow Wilson. Most of the examples Sowell gives were on the political left. They believed in conservation, state intervention, publicly owned utilities and strong trade unions. He does, however, mention that over here in Britain eugenics’ supporters included Ernest Beveridge, H.G. Wells and Conservatives like Winston Churchill.
The American authorities thus initiated a programme of IQ testing, the results of which do appear to show that they were right about the average IQ of certain racial groups at the time. But many of the groups whose IQ scores were low have gone on to achieve considerable social and economic success. Blacks had an average IQ of 85, but other immigrant groups like Greeks, various Slavic peoples also had IQs in the low 80s, while Spanish immigrants had an average IQ, on these tests, of 77. These low-scoring peoples also included eastern European Jews, which is astonishing given the massive uplift of the Jewish community and their prominence in academia. As for the Chinese, who believers in the Bell Curve consider are superior to Whites in intelligence, they were found to have an IQ of 98. Interestingly, Blacks from the northern US scored higher on IQ tests than southern Whites. This racist ideology had a direct effect on Black employability. Under Wilson, various state departments, such as the post office, began to sack their Black workers. But not all of those who believed in the link between race and IQ were monsters. One psychologist stated that he took 3 sessions with a child before administering the test. He believed the children he saw were more intelligent than the tests showed. he therefore spent time getting them used to him. In the first three sessions he let them play, drawing on the blackboard, making things with clay. It was at the fourth session he administered the test. Using this technique, the children’s test scores went up by 8 points. This psychiatrist still believed that this was a small amount, but it is roughly half of the 15 per cent average difference between Black and White IQs. The link between IQ and race was later discredited when another psychiatrist issued damning criticisms against it, one of which was that the tests were not often not administered in a language the subjects, often immigrants, understood. The same psychiatrist also did not believe that Blacks were incapable of being educated, but thought that they could achieve much more given better teaching methods.
General Rise in IQ
He also notes that IQs generally are rising, and that no-one really knows the true range of the Black IQ, or even that of the human race as a whole. The reason why average IQs have always remained at 100 is that they’ve been periodically renormed to keep 100 as the average level. If they weren’t, and psychiatrists continued using the same standards, then the average Black IQ would 104. As for the range of Black intelligence, he cites the example of a nine year old girl, who by one set of tests had an IQ of 140, and 200 by another set. Unfortunately, his scepticism towards racial differences in IQ does not extend to the Bell Curve, whose authors and work he defends. He notes that they state in the book that there isn’t enough evidence to decide one way or another if IQ is affected by race.
But IQ alone does not explain why some groups outperform others, even when their intelligence is exactly the same. For example, Chinese with an IQ of 100 perform at the same level in jobs, education and so on, as Whites with IQs of 120 or so.
Culture and Historic Environment as the Determining Factors in Ethnic Skills and Performance
Sowell believes that the performance of ethnic groups depends on the environment in which these groups historically lived and their traditional culture. These create skills which have allowed minority groups the world over to achieve prominence in business and academia, such as the Germans in Latvia and Bohemia, the Jews in eastern Europe, and the Chinese in Indonesia and Malaysia. These groups have often prospered despite immense persecution, like the Jews. For example, Italian immigrants to the US and Australia were dirt poor. But they always repaid their debts, hence a separate bank was set up in California, the Bank of Italy, was set up to cater to them. This bank eventually became the Bank of Italy. At the same time there was a marked disparity between the achievements of Jewish and Italian kids at school. The two groups lived in the same areas and attended the same schools. But Jews did much better than Italians. Why? Sowell puts this down to different cultural attitudes towards education. Even the poorest Jews had a respect for learning, while there was a hostility to it in the Italian south, from which many of the latter migrants came. When there Italian government introduced compulsory schooling, there were riots, and attacks on teachers and schools. He takes issue with some of these groups now being described as ‘privileged’. A survey of different races in Toronto declared that the Japanese were the most privileged people in the city. But the Japanese owe their success to their own efforts, not privilege. They were also subjected to restrictive legislation and were interned during the Second World War for far longer in Canada than in the US. He is also highly sceptical that racism accounts for the poor performance of American Blacks. While they’re often the last to be hired, and the first to be fired, the next in line for sacking are Whites. Asians are the last to go, and perform better generally than Whites, even in White owned companies. But this is not mentioned in discussions about race, as it would cast doubt about the poor performance of Blacks being solely due to White racial prejudice.
White Racism as the Cause for Black Marginalisation
And it’s White racial prejudice which is the dominant explanation for Blacks lagging behind Whites and the rest of society today. This began with Gunnar Murdal’s 1944 book, An American Dilemma, which claimed that this was due to ‘confused and contradictory’ attitudes among Whites. But Sowell considers this an insufficient explanation, as American Blacks made their greatest progress, both professionally, economically and educationally, during the period before the Civil Rights Act, when racism and overt discrimination was far more acute. He also describes how White racial attitudes changed over time. For example, from 1840 to 1890 some areas were remarkably racially tolerant. In these cities, Whites and Blacks lived in the same areas. As time went on, Blacks not only exercised their right to vote, but also were elected themselves in areas where the majority of voters were White. There were no zoning regulations and the communities weren’t segregated. Sowell believes this was because the Black communities that had moved north in this period had become acculturated and had the same values and standards of behaviour as their White neighbours. This changed with mass Black migration from the south. Sowell draws on observers to the south, like Alexis de Toqueville, Frederick Olmsted and others, to argue that there is a common southern culture, shared by Blacks and Whites, and ultimately coming from the British immigrants that settled those areas. This culture rejects education in favour of aggressive masculinity., The new Black migrants had none of cultural values of the previous Black arrivals,. Crime rates shot up, dismaying the traditional Black citizens as well as Whites. As a result, these communities introduced zoning laws segregating the two colours.
As time went on, the Progressives called themselves liberals, and the explanation for Black underachievement and poverty changed from intelligence to White racism. The solution for these ills, as proposed by the intellectuals, is multiculturalism. Blacks are to be given greater access to academic places through preferential treatment that allows them to get into universities with lower grades than White applicants. At the same time, the features of Black culture that are holding the Black community back are either excused or simply denied as well as the racist attacks by Black gangs on Whites and Asians. Multiculturalism, according to Sowell, is not only not working, it is actually positively harmful.
Affirmative Action Holding Blacks Back Educationally
The book argues that, contrary to the claims made by some educationalists, there doesn’t need to be a ‘critical mass’ of Blacks in a class to get the bright Black students to do better. What works instead is when bright blacks are put in with Whites at the same intellectual level. As for university admissions, much harm is being done through mismatching Black applicants with the wrong colleges. Elite American universities are giving places to Black students, who without such preferential placements would have gone instead to second tier universities. These students find it difficult to keep up, and drop out. The second tier universities, denied a pool of applicants from these aspiring Blacks, offer places instead to Blacks, who would have gone to third tier institutions. And these two drop out, all the way down the line. This is a controversial assertion, and has been argued against, though the professors doing so have not made their research available to scrutiny by others. The book instead to the academic results achieved by the University of California when they dropped giving such preferential placements. There were drops in admissions at the some campuses, but of the Blacks who attended, more passed with better grades. He also argues from the example of Amhurst College that teaching Black history and insisting on Black culture also isn’t necessary for Blacks to get ahead. Amhurst was a Black only college that sent a small but significant number of students on to Stanford. Alumni from the college have said that they were taught Black history as it affect America, like slavery and abolition. But beyond that, it wasn’t taught and there was no interest in it. They said they knew about as much about Africa as they knew about Finland.
He also criticises such academic preferential programmes on the grounds that they don’t work for the poor who really need them. Instead the places offered go to members of the upper classes of the groups targeted. In America, that means the children of lawyers and businessmen. And it’s the same with the Indian version of affirmative action.
The Decline of Black Communities Following the ‘White Racism’ Explanation
Sowell also gets angry about how multiculturalism has led to the decline of life in Black communities. Anything done by Whites for Blacks is immediately suspected of being for some sinister, racist purpose. When a subsidized housing project was built in Harlem in the 1960s, writer James Baldwin declared that it showed how much Whites hated Blacks. That was why people were urinating in the lifts, smashing anything they could, and fornicating in the playground. Sowell argues that there was never a time when this would have been acceptable, and it didn’t occur before the ’60s and White racism became the explanation for everything. He cites the memoirs of other former residents of Harlem, who say that when they lived there, none of this vandalism and loutish behaviour occurred. He cites Theodore Dalrymple, one of the columnists in the Spectator, who declared that the same destructiveness is found among lower class Whites in Britain. They can’t blame racism, so it must come from a common attitude of resentment fostered by the post-60s intelligentsia.
He also argues that most Blacks were against the race riots of the 60s, citing polling data. One of the polls showed that 58 per cent of Blacks thought the riots were harmful for them. But the rioting was excused by the media, which claimed that the anger that fuelled it was quite rightly felt by all Blacks. Sowell is concerned and angry at the way Black culture is being dragged down to the lowest common denominator of rioters, criminals and vandals. He suggests that Black underperformance in schools comes from a resentment of intelligent, academically able Blacks by other students, who will attempt to stop them from achieving. And the same attitude, according to Dalrymple, exists among White Brits. From my own experiences at school forty years ago, I think Sowell has a point. There is a resentment among some Blacks and some Whites, not all, against anybody, who seems to be doing better than them, and they will bully them. For Sowell, this clearly harms the Black community when middle class Blacks feel compelled to emulate the poor behaviour of their less-achieving classmates.
Multiculturalism Preventing Blacks from Acquiring Social Skills Leading to Achievement
This attitude prevents Black Americans from acquiring the same civic qualities and skills that other groups have in their progress upward through society. For example, German Jews were highly acculturated, compared to more recent immigrants from eastern Europe. They took it upon themselves to educate and uplift them. As a result, eastern European Jews from Romania and elsewhere were told to learn English, speak without vulgarity ‘and learn the uses of soap’. Two Black newspapers in one of America’s northern cities advised Black arrivals not to dump their rubbish in the yard or the passage by their houses, watch their language, and not to talk too loudly on the tramcars. In other words, to act couth. Sowell doesn’t mention it, but similar attitudes were impressed on the British working class during the 19th and early 20th century as part of the culture of working class respectability.
Again, there’s a similar example from Britain. In the 1980s or 1990s, according to the Independent, the head of education in one of the northern towns had lost her job following accusations of racism by the Pakistani community. She’d been concerned at the way they took their children out of schools to send to Pakistan for three months at a time. This was damaging their educations. But the Pakistani community denounced her as racist, and had her sacked. It was over a decade before the council realised she was right and had the courage to reverse the policy.
Multiculturalism Creating Anti-White Racism and Violence
And then there’s the racial animosity produced by multiculturalism and its attitude that all Black America’s problems are due to White racism. This has led to racist mob attacks by Blacks against Whites and Asians, but they aren’t reported. In one, where a gang of Blacks attacked a White girl and 10 others, the cops when they arrived weren’t interested in taking down their statements or particulars, but told them simply to go home. As for a girl left bleeding from a punch, they laughed at her and joked ‘White girl bleed a lot’, which became the title of a book arguing that there was more violence by Blacks against Whites than the reverse. When these attacks occur, the race of the attackers is never identified. They are just unspecified ‘youths’. And if the details are given, then racism as a motive is both denied and justified. After a White woman was gangraped in Central Park by Blacks, a New York Times hack declared that racism wasn’t a cause, but it was part of their motivation as resentment against their treatment by White society. At the same time, a White academic has redefined racism so that it depends on power and privilege, as a way of denying Blacks can be racist.
Something very much like this has happened in Britain. Back at the end of the 20th century and the beginning of this one, Whites were briefly the ethnic group suffering most racist assaults. And it was noted that the number of racist murders of Whites was nearly at the same level as the White racist murder of Blacks. And then there were the Asian grooming gangs, were allowed to get away with their predations for 20 years because the police and authorities were afraid of being accused of racism. And there have been the same accusations of the media cover-up of racist assaults and murders of Whites.
Another White academic felt that it was only right that young Whites should be denied places under academic preference schemes, considering how he had benefited from White privilege. Sowell states that he was therefore punishing someone younger, who had nothing to do with it, for something he himself had done. He makes the point that these decision are not about abstract people, but affect real individuals.
Slavery
He also discusses slavery, which is now held to be simply a case of Whites enslaving Blacks. But it has existed all over the world, from the days of the Roman Empire onwards. Before the arrival of Europeans, Africans enslaved other Africans, and there were more slaves in India than in the whole of the USA, and slavery was also extensive in China and southeast Asia. White Europeans were also enslaved by the Barbary pirates. Before the technology existed to transport slaves en masse, most civilisations enslaved people of their own race. As for racist lynchings, fewer Blacks were lynched in American history than Armenians were killed by Turks, or Ibo tribesmen by Nigerians in one year.
The Racism Industry and Its Assault on Business
He is also critical of what he terms the race industry and particularly the American equivalent of the Equal Opportunities Commission/ Equalities and Human Rights Commission. This prosecutes companies for not employing the correct number of ethnic employees according to demographic statistics, leading to long, expensive cases costing millions of dollars which drag out over the years from court to court. And this is despite no individual actually claiming they were subjected to racism by that corporation. Few companies can afford this process, and so they settle out of court. While this technically means that no offence has been made, it is taken by the department as an admission of guilt and a victory for them.
And what also infuriates Sowell is that none of the intellectuals, who ever pushed these policies, whether it is the racism and genetic determinism of the Progressive era or contemporary multiculturalism, ever has to take the consequences of their views. But academics, news people, politicians and educators will pay the price if they speak out against these orthodoxies. But intellectuals, meanwhile, promote these views with impunity, seeing themselves as the anointed on the side of the angels.
Sowell’s Right-Wing Bias
The book has a clear conservative bias. It’s no accident that Sowell marks out the Progressives as the promoters of social Darwinism, despite the same views being held by the right. Big businessmen during the Silver Age of the 19th century used social Darwinist arguments to oppose welfare and safety at work legislation. It was no use passing these laws, they argued, because the poor would never really benefit and would instead become a burden on society while outbreeding their brighter, more successful social superiors. But American conservatives are now using past racism to discredit anything left-wing. Previous generations of left-wingers were supposedly racist, so you shouldn’t back their policies today. It’s pure guilt by association. He likewise blames the expansion of the welfare state for the decline of the Black family, and argues that Black employment fell as a result of minimum wage laws passed in the 1930s. The motive of some of those arguing for them was that they were needed to prevent Chinese workers undercutting Whites. But this did happen, and resulted in race riots against the Chinese in 1909 in Britain. Then a number of companies sacked their White workers and replaced them with Chinese, causing the riots and racist attacks on Chinese people. After this, the firms sacked the Chinese workers and rehired the Whites. As for minimum wage laws today, these are desperately needed whether the workers are White, Black, Brown, Yellow or whatever. Without them the mass poverty we’re already seeing thanks to neoliberalism and the war in Ukraine will become particularly acute.
Decline of Marriage Not Due to Welfare State
I also disagree with his statement that the decline of marriage and the two-parent family among Black Americans is due to the welfare state or its expansion. I’m sure he’s right that this occurred in America about the same time as LBJ passed the welfare legislation of the late 60s, but as Sowell himself says, correlation is not causation. In Britain the marriage rate declined as a result of the sexual revolution of the 60s, but only really got going in the 1970s,, several decades after the introduction of the welfare state by Clement Attlee’s Labour government in 1948. The decline of marriage as an institution might have been aided by the socially liberal legislation passed by Roy Jenkins in the 1960s, which made divorce much easier, but I think it has far more to do with a changing attitude towards sexual morality than greater welfare provision. At least over here in Britain.
Racial Tensions Increasing
But I do think he has a point about multiculturalism and the way it is leading to greater racial tensions. At one point in the book he states that in the 30s, 40s and 50s Whites would go into Harlem for entertainment and parties. This rings true, if only because this was the heyday of some of the great Jazz musicians and their orchestras – Louis Armstrong, Dizzy Gillespie, Howlin’ Wolf, Duke Ellington. Yeah, I know, some of these were really in New Orleans, while Howling Wolf was in Chicago. At the end of a good evening’s fun, people were even able to sleep in Central Park unmolested. I believe that as well, as I’ve read interviews with various writers – I think one of them was veteran journalist of UFOs and the weird John Keel – who have done so.
And I do believe that attributing all of Black America’s problems to racism is making the situation worse. Note here that Sowell doesn’t deny racism existed or exists now. He just doesn’t believe that it’s the ultimate cause of Black America’s dire situation, not when other groups have suffered the same persecution, started out with the same low IQ scores, but have managed to rise and prosper like Jews, Asians and the Chinese. And here the book becomes a warning. Throughout history the resentment of the success of one ethnic group by the others, from the Czechs’ resentment of the Sudetenland Germans, to the Chinese in southeast Asia and Malaya, the Indians and Sinhalese in Sri Lanka, and the Jews in eastern Europe, has resulted in terrible official persecution and ethnic cleansing. Here he could have added the White farmers in Zimbabwe, attacked, beaten and murdered by Robert Mugabe’s thugs. These tensions have been exacerbated by versions of affirmative action. This suggestion also contains another veiled criticism of socialism, as the resentments he criticise also apply to those at the bottom of society against those at the top, and he is very much against redistributive economics. But redistributive economics through a strong welfare state in Britain has meant that there hasn’t been the level of grinding poverty that there is in the US, where the living standards of some parts are worse than some developing countries. This may be one of the reasons why the crime rate here in Britain and Europe has traditionally been lower than the US. People traditionally haven’t been as desperate. Quite apart from the fact that if social tensions in America and Britain have got worse, it’s because of an increasing gap between the rich and everyone else, so that ordinary Americans and Brits don’t feel that the system is rewarding them as it should for their hard work.
Critical Race Theory as an Explanation for the Failure of Affirmative Action Programmes
Sowell states that these affirmative actions programmes were, in many cases, only supposed to be temporary. But they have always been renewed. We’ve had positive discrimination in Britain for forty years now, ever since riots of 1981/2. These were also supposed to be only temporary. I think the intention was that after Blacks gained proper demographic representation proportional to the White majority, the situation would become self-sustaining. The programmes could be discontinued because Blacks would no longer need such official help. But this hasn’t happened. Blacks still lag behind, and have been particularly hard hit by austerity and the banking crisis.
I think this is one reason why the radical left is pushing Critical Race Theory and White privilege, even though some of this is obvious nonsense. CRT holds that the level of racism is the same today as 100 years ago. It’s just better hidden. But I doubt that very, very much. At the same time, all Whites are racist and benefit from the privilege of having White skin. But this is also not true, as shown by the White vagrants you can see on the streets and the very fact that many of the BLM protesters were White. There is institutional racism, but I don’t think it can be held to be the source of all the Black community’s problems. And I do fear that the belief that White racism is responsible for Black poverty and marginalisation is just increasing racial tensions. CRT and White privilege seem to me to be a desperate attempt to explain why previous anti-racism policies haven’t worked, and making even more dubious claims. Sowell states that the supporters of multiculturalism never give any supporting evidence for their views, and are never asked for any. It’s just assumed they’re right. The Black Tory MP, Kemi Badenoch, has today been reported as stating that the concentration on race is resulting in greater segregation. She may well have a point.
Perhaps now’s the time that multiculturalism and its accusations of racism as the cause of Black poverty and marginalisation should be questioned.
Boris Johnson seems to go out of his way to antagonise our former EU partners. Priti Patel was disinvited to a meeting about the Channel migrants crisis after Bozo leaked his reply to them to the press before formally informing his French counterparts. He’s got form for this kind of assinine behaviour. It seems to me that it’s part of a deliberate strategy: do something to upset the French or the EU, claim to the press that it’s all their fault and this why is why Brexit is a good thing. And then, when Boris is actually defeated or outwitted by the EU or the French, start lying and spinning it as some kind of great victory. And stirring up patriotic outrage against supposed slights or aggression from foreigners is one of the oldest tricks in the political playbook. Regimes start a foreign affairs crisis to distract their people from domestic issues when the pressures there start getting too great. Franco used to do it with Gibraltar. But why would our great and universally admired leader be afraid of criticism over domestic issues? Well, it might have something to do with his inept handling of the Covid pandemic, the immense corruption and cronyism in the Tory party, the further privatisation of the NHS and cuts to benefits. Also, people are worried about their safety following the assassination of David Amess and the fortunately failed suicide bombing of Liverpool Women’s Hospital. Quite apart from the fact that Priti Patel is coming under fire from the right for not stopping the migrants from crossing the Channel, and from the left for her increasingly Fascistic attitude to such migrants. Brexit is damaging the economy, nobody’s running to be Britain’s trading partners, and the deals with America and New Zealand throw British farmers under the bus. So Bozo needs a distraction so that he can blame evil foreigners. Or he could just be monumentally inept. That’s also a strong possibility.
So here’s something rather more positive from across the Channel. Remi Gaillard appears to a French prankster of the same type as the late Jeremy Beadle of Beadle’s About, and the team from Game for a Laugh. In this video he dresses up as an Grey alien and poses, complete with a little UFO, to get a reaction from the French public. Some of them react in fear, some are perplexed, especially when he appears at a rural crossroads pulling a cow – presumably a reference to cattle mutilation. And some are well up to him. Despite his attempt to escape, the local fire brigade capture him and throw him in the back of his fire engine. He and his team explain at the end that they did to troll a TV channel, because they believe anything. So they faked UFO appearances in the sky using drones before setting up the alien appearances. He gleefully states that it worked. It’s funny, but obviously not if you’re one of the people being pranked, which is always the problem with this kind of practical joking. But it is also interesting to see how the mythology of Area 51 and Greys has penetrated French ufology as well as that of Britain and America. Mind you, Game for a Laugh did something similar back in the 1980s when they faked an alien landing on some poor woman’s front lawn.
This is all very childish and shouldn’t be encouraged, but it is funny, and that’s what we also need in these depressing times.
*****
I’ve also written the following books, which are available from Lulu.
The Groan has posted an alarming article about a campaign of online intimidation being wages by a number of Hindu nationalist organisations against an academic conference held by many of the America’s most prestigious universities about Hindu nationalism. This includes death threats to the speakers and organisers and their families, and insults and abuse against their caste and religion. The article begins
‘An academic conference in the US addressing Hindu nationalism is being targeted by rightwing Hindu groups, which have sent death threats to participants and forced several scholars to withdraw.
The conference, titled Dismantling Global Hindutva, which is co-sponsored by more than 53 universities including Harvard, Stanford, Princeton, Columbia, Berkeley, the University of Chicago, the University of Pennsylvania, and Rutgers, has come under attack after several groups in India and the US accused the event of being “anti-Hindu”.
The aim of the conference, which will begin online on 10 September, is to bring together scholars to discuss Hindutva, otherwise known as Hindu nationalism, a rightwing movement that believes India should be an ethnic Hindu state, rather than a secular nation.
India’s ruling Bharatiya Janata party (BJP), led by the prime minister, Narendra Modi, has pushed forward a Hindu nationalist agenda, under which India’s 200 million Muslims have faced discrimination and attacks.
The conference organisers said that in recent weeks, “far-right fringe groups have mobilised to attack the speakers at the conference”, falsely characterising the discussion of the political ideology of Hindutva as an attack on Hinduism itself.
In a statement, the organisers described how “immense pressure has been placed upon universities by fringe groups to back out of the conference” and emphasised the “sinister implications” of this “massive disinformation campaign”.
Several of the participants have withdrawn from the conference over fears it would lead to them being banned from returning to their families in India or being arrested on their arrival into the country.
Dozens of speakers and organisers involved have had violent threats made against their family members. Meena Kandasamy, a speaker, had pictures of her children posted online with captions such as “ur son will face a painful death” as well as casteist slurs. Other academics have been forced to file police cases after receiving death threats.
More than 1m emails were sent to the presidents, provosts and officials at universities involved in the conference pressuring them to withdraw and dismiss staff who were participating, pointing to an organised campaign by groups in India and the US. At Drew University in New Jersey, more than 30,000 emails were received in just a few minutes, causing the university server to crash.
“We are deeply concerned that all of these lies, taken together, will be used to incarcerate those who speak at the conference, or worse, inflict bodily harm, up to murder, upon those associated with the conference,” read the statement by the conference’s organisers. “Due to the variety of the nature of these threats, several speakers have had to withdraw from participating in this conference over the past two to three days.”
“The level of hate has been staggering,” said Rohit Chopra, an associate professor at Santa Clara University, who is one of the conference organisers.
“Organisers and speakers have received death threats, threats of sexual violence, and threats of violence against their families. Women participants have been subjected to the vilest kind of misogynistic threats and abuse and members of religious minorities associated with the conference have been targeted with casteist and sectarian slurs in the ugliest sorts of language.”’
The article states that the conference has been attacked by right-wing Indian TV channels and discusses the particular nationalist groups behind the campaign.
‘The conference has also become a particular object of ire on rightwing TV news channels in India, who have accused it of being funded by the CIA, foreign governments and George Soros, and alleged on air that the conference is designed to support the Taliban.
The groups campaigning against the conference are the Hindu Janajagruti Samiti, an Indian organisation that has faced allegations of being linked to the murders of intellectuals and journalists, and US-based rightwing groups the Hindu American Foundation and the Coalition of Hindus of North America.
In a statement this week, the Hindu Swayamsevak Sangh (HSS) USA – a sister group of the RSS, an extremist nationalist organisation in India – urged all universities involved to withdraw support. They expressed “deep concern about the upcoming online event titled Dismantling Global Hindutva. We strongly condemn such events that amplify Hinduphobia, encourage Hindu hate, and incite violence against the minority Hindu population in the west.”
Hindu Janajagruti Samiti also wrote to the Indian home minister asking for action to be taken against those taking part in the event.’
According to Private Eye, the RSSS was founded in the 1920s and deliberately modelled on Mussolini’s Fascists. They have been behind a series of attacks against Muslims, Sikhs and Christians. And some of the Hindu groups in the US are very right-wing. I can remember seeing a video on one American Hindu group’s rally supporting Donald Trump and the Republicans. It was blatantly Islamophobic, consisting of a play in which Hindu dancers were attacked by menacing jihadis before the US marines came in and shot them.
This Hindu nationalism, Hindutva, is considered by political scientists to be another form of Fascism. I’ve come across books on Fascism that include passages from Hindu extremist literature as examples of the mystical side of Fascism, ‘Fascismo mystica’, as Mussolini called it.
The organisers of the conference make it very clear that they aren’t opponents of Hinduism, but of Hindu nationalism. And the domestic victims of this form of Fascism have included liberal Hindu writers, journalists and activists. People who wish India to remain faithful to Gandhi’s vision of a pluralist, multicultural country. And the ultra-nationalist Hindu fanatics despise him because of this.
Indian liberals have also complained that freedom of speech and information is under threat thanks to Modi. Peaceful protesters, including the farmers protesting against the government’s privatisation of the state machinery guaranteeing a fair price for this goods, are arrested and beaten by the police. Journos covering these protests are also arrested in attempts to stop coverage and filming.
We’re used to hearing about European and British Fascism and Nazism as well as Islamism, but it should be remembered that hatred, racism, religious intolerance and violent ethnic nationalism can be found in all cultures, nations and races.
Which is why Fascism has to be fought wherever it is found.
On Thursday I submitted my defence against the utterly false accusations of anti-Semitism levelled against to the Labour party. Although the complaints procedure is severely flawed, perhaps deliberately so in order to secure convictions of guilt more easily, I felt I had no choice. I had seven days to respond and they were determined to go ahead with the charges even if they didn’t have a response from me. In my defence I not only refute the anti-Semitism charges, but I also voice my criticisms of the entire complaints and disciplinary procedure. I also include a biographical statement making it clear that by upbringing and education I am not an anti-Semite. Here is my defence. Be warned: It is long.
Antisemitism Accusations: Refutation
I have never been an anti-Semite, and, given the horrors perpetrated against the Jewish people, especially the Holocaust, find this form of racism particularly abhorrent. I therefore find these accusations to be nothing short of vile calumny.
The Accusations: Baseless and Insubstantial
I have looked at the accusations and the evidence that have been levelled against me, and find them to be so baseless, contrived and ahistorical that they are actually both personally insulting and an attack on real scholarship by people who I can only surmise are sectarian political propagandists. As you will be aware, I am an historian and archaeologist with a doctorate in the latter subject. I consider historical truth extremely important and have nothing but absolute contempt for those who wish to falsify or deny history. And I am afraid this is precisely what my accusers have done. Let’s go through the accusations.
David Sivier (the Respondent) has engaged in conduct prejudicial and / or grossly detrimental to the Party in breach of Chapter 2, Clause I.8 of the Labour Party Rule Book by engaging in conduct which:
may reasonably be seen to demonstrate hostility or prejudice based on religion or belief ;
Engages in stereotypical allegations of Jewish control in the media, economy, government or other societal institutions;
Repeats stereotypical and negative physical descriptions/descriptions or character traits of Jewish people, such as references to wealth or avarice and equating Jews with capitalists or the ruling class;
i.1 Shows David Sivier posted the following quotes on this blog on December 5, 2020 at 9:19 pm;
“I’m not surprised that the Blairites and ultra-Zionist fanatics wanted to purge Tony Greenstein from the Labour party, as they have done with so many other entirely decent people.”
“Or rather more narrowly, support for the current viciously racist Israeli administration” ” believe that the Palestinians should be treated decently and with dignity, have also suffered anti-Semitic vilification and abuse if they dare to protest against Netanyahu’s government.”
” far from being a pro-Jewish stance, Zionism in the 19th and early 20th centuries was associated with anti-Semitism.”
“he had previously not come forward to add his support because he didn’t want people to think that he was a Jew-hater.” “These quotes clearly show that the criticisms of Israel and the Zionist movement by people like Tony Greenstein and the others are historically justified,”
I should begin by stating that I find this a very poorly constructed document. It seems that you have a list of accusations, which you have decided must be applied to all cases such as mine involving accusations of prejudice, regardless of their individual applicability. Furthermore, you provide no supporting argument for these accusations. You simply reproduce the prohibitions from the party handbook, the blog post which appears to offend you and a list of quotes. Some of these, which you seem to find anti-Semitic, are anything but. For example, with the above quote
“My own preferred view is that anti-Semitism is simply hatred of Jews as Jews, and that no state or ideology should be beyond debate and criticism. This includes Israel and Zionism,”
Your objections themselves, if I am reading you correctly, show considerable prejudice.
It was Wilhelm Marr who defined anti-Semitism as hatred of Jews as Jews, regardless of religion or ideology. Marr was the founder of the German League of Anti-Semites. Are you telling me that the definition of anti-Semitism, used by the anti-Semites themselves, is somehow anti-Semitic? If so, you are depriving historians of the means to judge and understand the actions and motives of real anti-Semites, people responsible for the most horrendous crimes.
Are you stating that there are certain states and ideologies that are beyond criticism? Does this attitude apply to highly repressive regimes such as North Korea, the Islamic State and the Taliban’s seizure of Afghanistan? Does this principle mean that I may not criticise other, viciously racist, murderous regimes like Nazi Germany or Stalin’s Russia? Or, come to think of it, Idi Amin’s Uganda and Robert Mugabe’s Zimbabwe or even apartheid South Africa. By adopting this attitude, you appear to be siding with monstrously oppressive regimes rather than the grand, democratic socialist tradition of universalism and human rights.
You seem to believe that Israel and Zionism should be exempt from debate and criticism. But where a state violates human rights and engages in systematic persecution, it should be criticised, as should the underlying ideology. The IHRA definition of anti-Semitism, which has been foisted on the party, only says that criticism of Israel may be considered anti-Semitic, if similar criticisms are not applied to other countries. But I do apply them to other countries on my blog. You just have selected a single blog post, and decided that it is representative a general attitude of particular hostility to Israel because of the religion of its founders and government. This is not the case.
The accusers seem to mistakenly conflate anti-Semitism with anti-Zionism and opposition to or criticism of the state of Israel. But as I have said above, Wilhelm Marr, the founder of the League of Anti-Semites, viewed anti-Semitism as hatred of Jews as Jews, regardless of religion or ideology. Georg von Schoenerer, an Austrian nationalist, stated ‘Religion is only a mask- the foulness is in the blood’. See Peter Vansittart, Voices 1870-1914 (London: Jonathan Cape 1984) XV. Also ‘Anti-Semitism’ in Taylor, James, and Shaw, Warren, A Dictionary of the Third Reich (London: Grafton Books 1988) 37, ‘Der Politischen Antisemitismus’ in Ritter, G.A., Das Deutsche Kaisserreich 1871-1914: Ein Historisches Lesebuch (Goettingen: Vandenoeck & Ruprecht1981)131.. This excludes Zionism. Judge Sedley has also expressed and promoted a similar definition of anti-Semitism as a particular attitude towards Jews as Jews. The racial basis of anti-Semitism was also demonstrated by the Nazis in their persecution of the Jews. Talmudic Jews were persecuted and sent to the death camps because of their race, not their religion. The Karaites were allowed to go unmolested because they are held by some to be descended from gentile converts to Judaism, such as the Khazars.
Zionism cannot be equated with Judaism. Zionism is an ideology, not a religion. Nor can it be viewed as uniquely Jewish phenomenon. The first individuals to argue for the resettlement of Jews in Palestine were fundamentalist Christians. This has continued, to that the largest Zionist organisation in America today is Pastor Ted Hagee’s ‘Christians United for Israel’. And anti-Semites have also supported Zionism. Witness the scheme of anti-Semites around the time of the Second World War to depart Jews to Madagascar, for example. See ‘Madagascar’ in Taylor and Shaw, ibid, 225. Or the brief agreement Adolf Hitler signed with the Zionists, the Ha’avara Agreement, to support German Jewish emigration to the nascent Jewish colonies.
I have also taken care not to smear all Zionists. You will note that I refer to ‘ultra-Zionist fanatics’. While I condemn utterly and absolutely the Israeli state’s persecution of the Palestinians, I have every respect for those Israelis, who are working for a genuine and just peace between Israel and the Palestinians. My objections are not to the Israeli people, but to their right-wing politicians and military. I respect left-wing Zionists, such as those Israelis who received vile personal abuse for praying the kaddish over dying Palestinian civilians, who had been shot by the IDF.
I also consider Tony Greenstein and the other victims of the witch hunt to be decent people, and do not find anything anti-Semitic in my declaration of support for them or the views and actions of these people themselves. I have seen absolutely nothing to suggest Mr Greenstein has ever been a self-hating anti-Semite. He has rightly shown great pride in the way the anti-Fascists from his home town of Brighton and Hove gave Oswald Mosley and the BUF a damn good hiding when they tried to recruit there. He has also written with pride about the group of former Jewish servicemen, including the hairdresser, Vidal Sassoon, who took the fight against the Fascists to the streets after the War when groups like Mosley’s BUF and the Britons, and others sought to come back. I have also made it very clear that I particularly condemn the victimisation of Jews in this current witch hunt, Many of these, have personally experienced anti-Semitic abuse and assault. I am very much aware that very many Jewish Brits have lost relatives in the Holocaust. Indeed, I personally know Jewish people who have. Which is why I regard the way Jews have been singled out for what I consider to be baseless smears to be especially vile and abhorrent.
And there is abundant and undeniable evidence that Israel is a racist state. It practices apartheid between Jews and Arabs. Intermarriage between the two is discouraged, there are separate roads for Jews and Palestinians, Palestinian farmers and businesses suffer strangling regulations which do not apply to Israelis and their homes, which have been there for millennia, have been and are being demolished to make way for Jewish settlements. This is established fact. Am I to assume that my accusers have decided that I must be anti-Semitic on the grounds that I am repeating facts about a state’s treatment of its indigenous population? In which case, my accusers have shown themselves hostile to objective truth.
Now there is the question of the various statements I cite in the essay that express anti-Semitic or anti-Zionist attitudes. But these come from the historical figures, who uttered them. Are you saying, for example, that the Nazi ideologue, Alfred Rosenberg, did not write in his notorious Myth of the 20th Century that Jewish emigration to Palestine must be encourage?
Are you telling me that Francis Nicosia made up his statement that the Nazis wished to encourage Jewish emigration to Palestine? I understand Mr Nicosia is an entirely respectable, mainstream historian. Please let me know if you do believe that he has falsely represented Nazi policy in this regard, and that you therefore regard him as a possible anti-Semite, so I may inform him and his lawyers.
As you should be aware from reading my blog post and Tony’s article, each quote and extract from a historical text is properly supported with the source from which it is taken clearly cited You therefore seem to be upset that I am discussing aspects of Zionist history that you would clearly prefer kept quiet. But in a properly democratic society and organisation, issues such as this should be open to discussion, even if they are uncomfortable for those who hold them. My accusers seem to wish to sanitise the history of the Zionist movement. Perhaps I should contact the Historical Association and inform them that the Labour party is now engaged in historical censorship and that if they come to power, orthodox, respectable mainstream historians will be accused of anti-Semitism simply for mentioning these uncomfortable truths about Zionism?
The Quotations
You have presented me with a list of quotes, but, as with the article itself, if you have not provided me with any arguments informing me what, if anything, is offensive or anti-Semitic about them. And many of them, if correctly read, are clearly the reverse.
“Zionism was until recent decades very much a minority position among European Jews.” This is as I understand it, based on my reading of Jewish history and Jewish socialists. I understand that the Bund, the main Jewish party in pre-War Poland, explicitly rejected Zionism and its members sought to be seen as fellow Poles of the Jewish faith. As did Jewish Brits, Frenchmen, Germans and so on. See Ilan Pappe’s Ten Myths About Israel, pp. 249, for example, as well as the other historians and historical figures I quote in my article. .The description of Zionism as a minority position is therefore neither a distortion of history nor anti-Semitic. There is nothing anti-Semitic in rejecting Zionism when one also supports the Jewish people’s struggle for dignity and equality at home, in contrast to the attitude of the Nazis, for example. Far from it. It shows that one values Jews as vital fellow citizens.
“it is an internalisation of gentile anti-Semitism, with which it has collaborated, including in the mass murder of Jews, such as in the Holocaust, by real anti-Semites.” I consider this statement also to be fair and justified. Anti-Semitism has at its heart the belief that Jews and gentiles are racially distinct and incompatible. This was the attitude of the founders of Zionism, such as Theodor Herzl and Ben Gurion. It was also the attitude of that most notorious of 19th century anti-Semites, Wagner. Wagner had Jewish friends, but hated them as a people and wanted them deported to Palestine. See the book The German Dictatorship by Karl-Dietrich Bracher. And the Zionists did collaborate with the Nazis. The Judischer Rundschau, the main German Jewish Zionist newspaper, praised the vile Nuremberg laws and urged Jewish Germans to wear the magen Dawids forced upon them with pride. The nadir came in the case of Rudolf Kasztner, who willingly collaborated with the Nazis in sending Hungarian Jews to the death camps just so that some could be sent to Israel instead. This is documented fact, not an anti-Semitic slur. Again, the accusation here seems to be another assault on historical truth.
“he had previously not come forward to add his support because he didn’t want people to think that he was a Jew-hater.”
Again, this is historically true. Pappe explicitly mentions the case of a German aristocrat in his book. Again, documented fact which my accusers seek to deny.
“These quotes clearly show that the criticisms of Israel and the Zionist movement by people like Tony Greenstein and the others are historically justified,”
Not an anti-Semitic statement – Israel is a state, like any other, and so deserves to be criticised like any other repressive or persecutory state. And I believe by criticisms of Zionism are also historically and politically justified, based on the scholarship Mr Greenstein has cited and which I have personally read. As I have said, Zionism is not Judaism. It is an ideology that has been shared by many gentiles, including anti-Semites, and rejected by many Jews. Any attempt to claim that Zionism = Judaism is a gross distortion of history, and religious and political identity.
“My own preferred view is that anti-Semitism is simply hatred of Jews as Jews, and that no state or ideology should be beyond debate and criticism. This includes Israel and Zionism.”
There is no anti-Semitism in this statement. Quite the contrary – I have made it clear that no state or ideology should be beyond debate and criticism. The operative words are ‘state’ and ‘ideology’. I have not said ‘religion’ or ‘people’. I have made it clear that my criticisms and condemnation are against the state of Israel and its right-wing leaders and military. I am not against Jews, Judaism or the Israel people qua Jews, Judaism or the Israeli people. I have said that anti-Semitism, in the words of its founder, was about hatred of Jews as Jews, regardless of their religion or the ideologies they may hold. I realise that this is rejected by the IHRA definition of anti-Semitism, but this states that criticism of Israel may be anti-Semitic, if Israel is singled out for criticism while other states aren’t. If you read my blog, you will be aware that I condemn all persecution and ethnic cleansing everywhere, including the Holocaust, the slave trade, the Turkish persecution of the Kurds, and the current Chinese genocide against the Uighurs. I comprehensively reject the claim that I am anti-Semite, based on this highly selective reading of this quote.
“I’ve come across the adage, ‘Two Jews, three opinions’.
No anti-Semitism here, either, from what I can see. The saying is actually Jewish, not something that has been applied to Jews by gentiles. It is also the title of a book by Barbara Davis, published in 2019 by Resource Publications. Its ISBN number is 1532673329. This was about the Jewish Community School Network, founded in 1980, which was based on klal Yisrael, the unity of the Jewish people, and intended to unite Jews of different religious views. Hence the title. See the Amazon page here: Two Jews, Three Opinions: Amazon.co.uk: Davis, Barbara Sheklin: 9781532673320: Books
I believe I encountered the saying in an essay written by two rabbis as part of a two-day symposium called by the American president to combat the rise of Fascism in Europe. Their argument was that Jews are an innately democratic people, who have always valued debate and discussion against enforced political and religious conformity. I make the point that it supports the idea that the Jewish community is not monolithic, but diverse and pluralist – admirable qualities that multiculturalism seeks to promote against anti-Semitism and Fascism. I have also used the quote to demonstrate the admirable pluralism of the contemporary British Jewish community, and the attempts by British Zionists to present British Jewry as some kind of monolithic community is the type of misrepresentation used by totalitarian regimes, such as the Nazis against their opponents.
Furthermore, Jews aren’t the only people, who religious disputatiousness became proverbial. During the Reformation in the Netherlands, it was said that if there were three Dutchmen, two would form their own sects and accuse the third of being a heretic. And yet the Netherlands has a noble tradition of religious tolerance. It was one of the few nations, for example, which didn’t expel the Jews, one of the more famous members of its community being the 17th century philosopher Baruch Spinoza. I believe it to be this tradition of religious debate and pluralism that has made Dutch society, like British Judaism, a solid bedrock of democratic values.
“people, who hold entirely reasonable opinions critical of Israel are being vilified, harassed and purged as the very things they are not, racists and anti-Semites.”
This is my opinion, based on the published writing of many of the victims of the witch-hunt and my personal relationships with some of them. I have seen nothing in the writings of Tony Greenstein, as I have said, that is, in my opinion, remotely anti-Semitic. Indeed, Mr Greenstein, like so many of the people I personally know, has suffered abuse and vilification for his Jewishness. I also know other Jews and gentiles, who have had the same experience, including real anti-Semitic assault. Or if gentile, they have been abused and vilified for supporting Jews and attacking anti-Semitism. This is my personal experience. I therefore reject the accusation, and regard it in itself as supporting anti-Semitism.
Now let’s go through some of the other accusations levelled against me.
may reasonably be seen to involve antisemitic actions, stereotypes and sentiments;
Baseless. As I’ve said, I am not an anti-Semite and will not publish genuinely anti-Semitic material. My argument is against the state of Israel and the ultra-Zionists that support it, not Jews or the Jewish religion. If the arguments are used do involve anti-Semitic actions, stereotypes and sentiments, it is most often when I have refuted them, as I have done so in posts against the Protocols of the Elders of Zion, for example. I have also noted the use of ‘anti-Semitic tropes’ as a way of denying political reality. The IDF has a practice of poisoning the wells of Palestinian villages with a noxious substance to make the water undrinkable. This is similar to the medieval anti-Semitic accusation that the Black Death was spread by the Jews poisoning the wells. But the medieval lie should not be used to stop the reportage of current IDF practice. One is fact, the other malign falsehood. What matters is fact and truth. Anti-Semitic Jewish stereotypes should not be invoked to suppress current reality.
Engages in stereotypical allegations of Jewish control in the media, economy, government or other societal institutions;
In the words of the Comic Book Guy in the Android’s Dungeon in the cartoon, The Simpsons, ‘Hah! You jest!’ This is the only way I can see this accusation, so far is it from reality. I have repeatedly condemned the classic anti-Semitic conspiracy theories about Jewish capitalists and control of the media, government and economy in my blog, as expressed in the Nazis’ vile lies about Jewish bankers, the Protocols of the Elders of Zion and the current Fascist fear that the Jews are importing non-Whites to replace the White population. I have very specific criticisms of the way parts of Britain’s Zionist milieu has sought to mobilise the media and exerted control of the political parties. This is based on my observation of the way the accusations of anti-Semitism were enthusiastically adopted by the wider British political and media establishment in order to discredit Mr Corbyn and his supporters. I have not suggested that Jews control the media, economy or government. I have said that the allegations mobilised by right-wing Zionists were taken up by the British state and press. This was not done through coercion or any form of covert Jewish control, and the quote makes that clear.
Accuses the Jews as people, or Israel as a state, of inventing or exaggerating the Holocaust;
I have never said that the Jews or Israel have invented the Holocaust. Far from it, I have always bitterly opposed Holocaust denial. Nor have I accused the Jews or Israel of exaggerating the Holocaust, which is something else that Nazis have done and which I wholeheartedly reject. And I am at a loss to know how this accusation applies to me regarding the above article. The article does not state that the Holocaust was invented or exaggerated. This accusation is therefore inapplicable, and I can only regard as a grotesque smear.
Repeats stereotypical and negative physical descriptions/descriptions or character traits of Jewish people, such as references to wealth or avarice and equating Jews with capitalists or the ruling class;
My piece was about historical anti-Semitism and its links to Zionism. No discussion of real anti-Semitism can be made without repeating the smears and allegations of anti-Semites themselves. As you should be able to discern for yourself, repeating and discussing the views of anti-Semites does not necessarily constitute an endorsement of them. And the article should, I hope, make it clear that I do not endorse the real anti-Semitic views of the individuals I cite, such as Alfred Rosenberg.
Now let’s turn to the questions you have for me personally. Many of these are innocuous and reasonable, but others are much more sinister. Certain of them remind me of forced confessions of guilt of the accused in the show trials of Stalin’s Russia and the ‘self-criticism’ of dissenters and non-conformists in Mao’s China. The objective seems to secure admissions of guilt, followed by due repentance and contrition following the pattern of inquisitions and ideological persecution down the centuries.
Here are my replies.
Please see the evidence attached overleaf. The Party has reason to believe that this is your Word Press web blog account. Can you confirm this is the case?
A. Yes, that’s true.
2) The Party further has reason to believe that you posted, shared or endorsed these statements yourself. Can you confirm this is the case? If not, each individual piece of evidence is numbered so please specify which of the pieces of evidence you are disputing posting, sharing or endorsing?
A. This is also true.
3) Taking each item in turn, please explain your reasons for posting, sharing or endorsing each numbered item of evidence included in this pack?
4) Chapter 2, Clause I.8 of the Labour Party Rule Book provides:
“No member of the Party shall engage in conduct which in the opinion of the NEC is prejudicial, or in any act which in the opinion of the NEC is grossly detrimental to the Party. The NEC and NCC shall take account of any codes of conduct currently in force and shall regard any incident which in their view might reasonably be seen to demonstrate hostility or prejudice based on age; disability; gender reassignment or identity; marriage and civil partnership; pregnancy and maternity; race; religion or belief; sex; or sexual orientation as conduct prejudicial to the Party: these shall include but not be limited to incidents involving racism, antisemitism, Islamophobia or otherwise racist language, sentiments, stereotypes or actions, sexual harassment, bullying or any form of intimidation towards another person on the basis of a protected characteristic as determined by the NEC, wherever it occurs, as conduct prejudicial to the Party. The disclosure of confidential information relating to the Party or to any other member, unless the disclosure is duly authorised or made pursuant to a legal obligation, shall also be considered conduct prejudicial to the Party.”
What is your response to the allegation that your conduct may be or have been in breach of this rule?
A. I deny that I have breached this rule. At no point do I support or endorse anything in the above article that may be considered bigoted or prejudicial against the above people and groups. As I have made clear, the post is a criticism of Zionism’s historic links to anti-Semitism. It is certainly not an endorsement of anti-Semitism. As for Zionism, I have made it clear that it is an ideology, and ideologies should be open for debate and criticism.
5) The Code of Conduct: Social Media Policy states that members should “treat all people with dignity and respect” and that “this applies offline and online.” Do you think your conduct has been consistent with this policy?
A. The Labour party has a tradition of robust debate and criticism. I consider my post to be entirely within this. Furthermore, I consider the question hypocritical. At the time of writing, members of the party’s right-wing, including prominent supporters of Mr Starmer, have uttered vile comments and smears on social media. I refer particular to Neil Coyle’s tweet vilifying Jewish Voice for Labour as ‘communists’ who should be expelled. I also note that the accusations and expulsions of innocent, decent people smeared by the party as anti-Semites has resulted in them being deluged with the vilest criticism. Jackie Walker, for example, has received messages stating that she cannot be Jewish, because she is Black, and that she should be lynched, set on fire, killed and her body dumped in bin bags. It seems here that the party has a policy of making such contrived accusations, publicising them, but leaving it to others to do the actual dirty work of vilification and harassment.
6) Looking back at the evidence supplied with this letter, do you regret posting, sharing or endorsing any of this content?
No, because I believe it to be truthful, warranted and necessary.
7) Do you intend to post, share or endorse content of this nature again in the future?
So long as innocent people are being so smeared and vilified and Israel’s history is being falsified, then yes, I do.
8) Are there any further matters you wish to raise in your defence?
I find this attitude to be repulsively partisan, hypocritical and a diversion from the rising prejudice against Muslims, left-wing Jews and people of colour in the party. I utterly condemn this mercenary use of the accusation of anti-Semitism. As they accuse me of anti-Semitism, real hatred against the Jews is rising in the Labour party, as well as other forms of racism. I note that many of the victims of this scummy witch hunt are decent Jews, like Mr. Greenstein. I note that the Jews and their gentile supporters, who have been accused, also have a proud record of standing up not just against Zionism, but also against other forms of racism. They have demonstrated and denounced apartheid South Africa abroad, and the NF, BNP and domestic Fascists over here. Muslim brothers and sisters in the Labour party are also subject to rising abuse and harassment. One third of our Islamic kin have said that they have experienced such prejudice and maltreatment in the party.
Keir Starmer has also taken no action against the Labour apparatchiks who have abused and bullied Black MPs and activists, like Diane Abbott. This is despite his opportune and cavalier embrace of Black Lives Matter. As a result, Labour is haemorrhaging Muslim and Black members, party workers and supporters. There is a wide belief that Labour cannot be trusted to tackle racism, and has nothing but contempt for its Muslim and Black members. As it has for its left-wing, Jewish members.
9) Is there any evidence you wish to submit in your defence?
Please see the personal statement below.
Personal Information
I come from an Anglican Christian family that has always rejected Jew hatred. My grandmother, who was an active trade unionist and member of the Labour party, had a deep respect for the high degree of learning of the Jewish rabbis. One of my uncles, with whose family we used to go on holiday before his sad death in the 1980s, was Jewish, with the almost stereotypical surname of Hyman. I remember him and his wife, my aunt, with warm affection.
From an early age, I was very much aware of the horrors of the Holocaust. I particularly remember a strip in the boy’s war comic, Battle. This was about a group of squaddies fighting their way through Nazi lines until the reached a concentration camp. This strip showed a glimpse of the horrific conditions the inmates were kept in, as the last panel showed the troopers shocked and horrified by the sight of the emaciated inmates.
My father did his national service in Bielefeld in Germany. His best friend while in the army was Jewish, who remarked on Dad’s lack of any animus against Jews. My father is justly very proud of the respect and friendship he earned through his lack of prejudice, an attitude that he has passed on to me. During his time in Bielefeld, Dad visited the remains of Bergen-Belsen concentration camp. He photographed the memorial set up to its victims, the legend of which bilingual in English and Hebrew. When I was a child Dad showed me the photographs of the graves and the remains of the camp and told me how the Jews had been murdered there. This has obviously left a very strong impression on me.
I was a junior schoolboy in 1977 when Punk exploded on the British pop scene. Unfortunately, some idiots at the time took it upon themselves to wear swastikas and other Nazi regalia. This was also at a time when war films were popular at the cinema and on British television, along with war comics such as Battle,Warlord, Commando Picture Library and so on. I remember asking my mother about the Nazis and the Swastika. She told me that they were a group of very evil men, and that if she caught me wearing one, she’d spank my bottom. It’s the kind of comment I’ve no doubt was made by many decent parents up and down the country. In my mother’s case, she had a personal reason to detest the Nazis. One of her school friends had a Jewish surname, and during the War the girl and her family had been very much afraid of Nazi invasion and the child’s consequent murder.
I was educated at a Christian, Anglican comprehensive school, St. Mary Redcliffe, by Christian teachers, clergy and support staff. All of whom had a hatred of racism and sectarian bigotry. I can remember a number of sermons preached in assembly that particularly condemned the sectarian violence in Northern Ireland as well as anti-Black racism, referring to the colour bar in Rhodesia. The school taught the Holocaust long before it became part of the school syllabus. At the same time the school was active in trying to dispel prejudice against non-Christian religions. I particularly remember the RE teacher, a vicar’s wife, showing a gentleman from the city’s Jewish community up the stairs as he carried a number of the holy artifacts of his faith, such as the menorah.
I took my first degree at another Christian institution, the College of St. Paul and St. Mary, which I believe has now expanded and gained university status as the University of Gloucestershire. My major was in History, which included a course on the rise of Communist and Fascist Regimes in Europe. This has given me an extensive knowledge of the nature and history of these dictatorial, persecutory regimes and the scholarship behind it. It also gave me considerable insight into the political mobilisation of antisemitism, and the nature of political antisemitism as formulated by its founders and activists, like Wilhelm Marr, the founder of the Bund Antisemiten, the League of Anti-Semites, one of the odious precursors of the Nazi party. I therefore feel justified in some of the definitions of anti-Semitism, which you have chosen to interpret as evidence in themselves that I am a Jew-hater. This, in my opinion, is an ignorant and intellectually dishonest assault on historical fact.
My minor subject was in Religious Studies. One of the mandatory courses in my first year was on the Old Testament/ Hebrew Bible. As with my secondary school, I was taught by Christian lecturers, who had a deep hatred of Fascism and Communist totalitarianism. I understand that the mother of one of my lecturers, a man who had a deep respect for China and its people, had died in a Maoist concentration camp. The theology lecturer also told us that he had such a deep repugnance to Friedrich Nietzsche, whose philosophy was pillaged by the Nazis to support their vile doctrines, that he was not going to teach it.
Our Old Testament lecturer was a renowned authority in his field who had a very warm affection for the Jewish people. The Holocaust was taught as part of the Judaism course, one of the elective courses in that part of the degree. This particular gentleman was powerfully moved by the sufferings of the Jewish people in this most terrible of anti-Jewish persecution, a feeling he passed on to his students. The lecturer I studied under for this part of the course shared his colleague’s profound respect for the Hebrew Bible and the Jewish people. One of the essays we were set was to explain the Psalmist’s delight in the Pentateuch. At the same time, he was keen for his students to experience modern varieties of Jewish faith and tradition. At the time I was taking the course, there was a pop musician on tour, whose pieces included the Kaddish as played on a synthesiser: “The Lord giveth and the Lord taketh away. Blessed be the name of the Lord forever.” This particular musician was playing in Cheltenham. He described the piece as deeply moving, and urged us all to listen to it. I should also say here that I also took the College’s course on Islam, which was taught by an excellent Indian lecturer who believed in interfaith dialogue and harmonious coexistence. I have Muslim friends, and am particularly worried about the resurgence of islamophobia in British society, of which the accusations against me seem to be a part.
I have had many Jewish friends, and readers of my blog will know that I have repeatedly condemned and attacked real antisemitism. I do not publish articles or comments that are genuinely anti-Semitic, such as those that preach noxious, murderous lies such as the Protocols of the Elders of Zion and the conspiracy theories about Jewish bankers. For an example of this, please see my comments about a video on YouTube by the Irish Nationalists of Eire, whose leader talks about international financial capitalism. This man states he wants Jewish financial involvement in the ‘Irish slave trade’ investigated, which more than suggests he is a supporter of such noxious conspiracy theories. I make it very clear that I condemn it and them.
I have also written for a number of fringe magazines, in which I have also done my best to attack the resurgence of Fascism in fringe western culture. One of these was the return of the Nazi saucer myth, the belief that the Nazis successfully constructed flying saucers. See, for example, my article ’Gazumrah’s Sons: The Pyschopathology of the Nazi Saucer Myth’ in Magonia, 63, May 1998, 11 -14. Many perfectly decent people have been taken in by this, but among its supporters and propagandists are real Nazis such as Wilhelm Landig and Ernst Zundl. Much of this material is so ludicrous as to make you wonder how anyone could believe it. For example, the conspiracy theories about Jews running the world has been promoted by Hatonn, who purports to be a 9/12 foot tall reptilian alien from the Pleiades, as channelled back in the ‘90s by an elderly American lady. This is noxious and bonkers, but the channeler was not without influence on the American right. Colonel Bo Gritz, one of the leaders of the Militia movement, was among those visiting her to listen to her messages. See the relevant chapter in Adam Parfrey’s Cult Rapture for further information. For my condemnation of this and other forms of Nazism, racism and anti-Semitism, I refer you to issues of the sceptical UFO magazine, Magonia.
Since graduating, I have sought to expand my own knowledge of Jewish faith and the history of Bristol’s Jewish community. I have tried to each myself Biblical Hebrew, for example. I also discuss the archaeology of Bristol’s medieval Jewish community in my 2004 book, Anglo-Saxon and Norman Bristol. I discuss the construction of the houses in Norman Bristol’s Jewish quarter, and the remains of a miqveh, a Jewish ritual bath, which was discovered on Hotwells Road. I am pleased that my city also has a very fine synagogue on Park Row and that one of the neighbouring hotels is named after King David, which surely suggests ties between Bristol’s Jewish community and Israel.
I have also voiced my opposition to the Tories’ persecution of the poor and unemployed by comparing them to other victims of the Nazis. During the Third Reich, the habitual unemployed, amongst others, were denounced as ‘asocial’ and sent to the camps. They were forced to wear a badge, just as our Jewish brothers and sisters were made to wear theirs, on their prison uniform. In the case of the unemployed and arbeitschau, the badge was a black triangle containing a white ‘A’, for ‘asoziale’. I am also greatly concerned with the persecution of religious minorities in Putin’s Russia. Pentecostal Christians were particularly persecuted during the Soviet dictatorship, and now the Arkhiplut has raised similar accusations and persecution against the Jehovah’s Witnesses. Dissenting Christians, such as the followers of Pastor Bonhoeffer and particularly the Jehovah’s Witnesses and Seventh Day Adventists were also martyred in the camps for their refusal to conform to the Reich’s anti-Semitism and disloyalty in rejecting Hitler as a secular messiah. I have no right to wear the Magen Dawid, as I’m not Jewish an don’t wish to be seen to be ‘Jewsplaining’ or cynically exploiting the Shoah.. But I am religious and I have been unemployed, so to show my solidarity with the victims of those persecutions, I made cardboard copies of the badges they were forced to wear in the Nazi camps and posted up a video about is on YouTube. This is at This was my attack on totalitarianism and the persecution that has directly affected people like me. See my video at Protesting Against Benefits Sanctions with Nazi Unemployment Badge – YouTube
I do not expect you to know about my life history or be aware of fringe publications like Magonia. This is why it is dangerous to the accused and the party to make such accusations of anti-Semitism based on a highly selective, prejudicial reading of a single article. I have been also been accused of bringing the Labour party into disrepute. I have not done so. I am simply airing my opinions on what I consider to be a particularly odious campaign of smear and lies against innocent people according to the party’s century old tradition of internal democracy and robust debate. I contend instead that it is my anonymous accusers, who have brought the party into disrepute by their false accusations against fine, anti-racist Jewish and gentile women and men. This is amply shown by the Labour party haemorrhaging members, trembling on the verge of bankruptcy, the failures and bare victories in the local and by-elections and the plummeting popularity of the party’s leader, Keir Starmer.
Blog Posts Attacking Anti-Semitic Conspiracy Theories
As I have said, I have also published several pieces on my blog attacking real anti-Semitism and noxious anti-Semitic conspiracy theories, such as the Protocols of the Elders of Zion. These are at the heart of modern Fascism and Nazism, and constitute a real, existential threat to Jews. Here is a selection of such posts.
History Debunked Tears to Shreds the Protocols of the Elders of Zion
Simon Webb, the man behind the YouTube channel History Debunked seems to me to be a man of the right. The channel’s devoted to refuting fake history, but much of the myths it debunks are false claims made in the name of anti-racism by Black activists. He also believes that there are racial differences in intelligence, with Blacks on average less intelligent than Whites, and Whites also on average less bright than Asians. In other words, the Bell Curve stuff that has been loudly denounced and refuted over the past decade or so. That said, his videos are always based on solid fact and well argued, and I don’t believe that he is personally racist. Indeed, he has put up a video about home schooling, in which he states very clearly that not only has he done it himself, but he is also helping and giving advice to a group of Black British parents, who wish to do it.
In this video History Debunked takes on the infamous Tsarist forgery, the Protocols of the Elders of Zion. Webb states that he’s doing this after some of his previous videos were taken down by YouTube, or he was warned that they may be taken down because of their controversial content. But this video is not only historically right, no-one should be able to accuse him of racism or hate speech because of it. The Protocols of the Elders of Zion is a notorious anti-Semitic forgery, which is at the heart of the various stupid conspiracy theories about the Jews secretly trying to take over the world through controlling the media, banks, business and so on. It was concocted in the very early 20th century by the Russian monk, Nilus, for the Tsar’s secret police, the Okhrana, in order to make Nicholas II persecute the Jews even more harshly. As Nicholas II believed in the Blood Libel, the myth that Jews murder Christians to use their blood in the matzo bread at Passover, it’s hard to see how Nicholas could be even more anti-Semitic. Especially as his attempts to prosecute one Jewish man, Beilis, for this, was worrying his ministers who viewed it as a serious embarrassment to the autocracy.
In the video, Webb shows how the Protocols was based on an earlier book, a Dialogue between Machiavelli and Montesquieu in Hell. This was an attack on the government of Napoleon III of France, who French liberals feared was trying to take over and control everything, including the press and business. He illustrates this through pointing to some of the metaphors that Nilus took from the earlier book. The Dialogue describes Napoleon as having a hundred arms, like the Hindu god Vishnu, each arm extended into some part of society. And here it appears again in the Protocols, which describes the Jewish conspiracy as like the Hindu deity with hundreds of arms extending through society.
Apart from the Dialogue, Nilus also plagiarised Theodor Herzl’s Altneuland Herzl was the founder of modern Zionism, and the Altneuland was his attempt to depict and popularise a Jewish state. In my view, Zionism has caused immense suffering and conflict in the Middle East, and led to the persecution and ethnic cleansing of the indigenous Palestinians. I’d say they were entirely justified in despising Herzl’s book. But it isn’t about a global conspiracy or a programme for the mass enslavement of non-Jews, as the Protocols purports to be.
Webb jokes that if there is a Jewish conspiracy as the Protocols claims, then it can’t be much of one if they’ve had to take their ideas from a satire published decades earlier about Napoleon III, and Herzl’s Altneuland. He also states that the other daft conspiracy theories about Jews are ultimately based on the Protocols. One of these is the Kalergi Plan. From what little I know of it, the Kalergi Plan is supposed to be a secret plot by a cabal of European leaders to import non-Whites into the continent and the west in order to destroy the White race. Yep, it’s another permutation of that heap of bilge.
Here’s History Debunked thoroughly refuting the Protocols.
The Protocols are notorious as a forgery, but have been massively influential in spreading real Fascism and Jew-hatred. They inspired many of the Fascist movements that arose after the First World War. At least one of the British papers serialised them, until they saw sense and realized that they were a forgery. Then they published criticisms and refutations. However, even when readers of the wretched book have had it shown to them that they’re a forgery, such is their power that some of them continue to believe that they’re ‘symbolically true’.
The Protocols have been responsible for some of the most horrific anti-Semitic persecution and violence. And unfortunately they’re still being published. Apparently you can’t pick up copies on street corner kiosks in Putin’s Russia, and they were turned into a major television series on Egyptian TV. Way back in the 1990s a branch of Waterstone’s in this country stocked them because they were cited by various UFO conspiracy theorists that Reptoid aliens really were running the world or some such nonsense. One of these books claimed that the ‘Jews’ referred to in the Protocols were really the Illuminati of much contemporary American conspiracy theorising. No, the authors of the Protocols meant to attack the Jews, and whether someone chooses to believe that it’s really about the Illuminati or not, the Protocols are still vile, dangerous, murderous rubbish.
There’s a large body of literature debunking the Protocols. One of the classics is Norman Cohn’s Warrant for Genocide. And this video is also an excellent short but acute refutation of them.
Conspiracy Book’s Debunking of Anti-Semitic Forgery ‘Protocols of the Elders of Zion’
A week or so ago I put up a post about The Mammoth Book of Cover-Ups by Jon E. Lewis, and its chapter roundly debunking Holocaust denial. The book is a popular volume on conspiracy theories, describing and frequently debunking 100 such conspiratorial beliefs about the death of Princess Diana, the Men In Black, the assassination of J.F.K., and Martin Luther King, Area 51, Ronald Reagan, the Priory of Zion of Holy Blood, Holy Grail infamy and many more, including Holocaust denial.
Another infamous anti-Semitic conspiracy theory, that also gets thoroughly disproven, is the Protocols of the Elders of Zion, which the book gives in its full title, the Protocols of the Learned Elders of Zion, and deals with on pages 433 to 450. The Protocols are a notorious forgery, concocted by the tsar’s secret police, the Okhrana, to encourage Nicholas II to be even more anti-Semitic and persecute the Jews even worse than he already was. It is one of the leading sources of anti-Semitic conspiracy theories, and was read and influenced many Fascists. It was proven to be a forgery as long ago as the 1920, but even after this was revealed, some of those, who had read it continued to be maintain that it was symbolically true, even if it wasn’t factually. Unfortunately, the book continues to have a very wide circulation, particularly in the Middle East and in eastern Europe.
The history of this vile book is briefly described on pages 433-5. The chapter states that the Protocols of the Elders of Zion was first published in 1897 as an appendix to the book, The Antichrist Is Near At Hand by the Russian writer, Sergei Nilus. It claims to be an instruction manual for a cabal of anonymous Jews planning to conquer and subdue the Christian world.
It states that the chief points of the Protocols are that the plot will remain invisible until it is so strong it cannot be overcome; government is to be increasingly centralized; press freedoms shall be restricted; gentile are to be distracted by games and amusements; and all non-Jewish religions will be swept away.
The book was immensely popular in Russia and the rest of the world. One enthusiast was the industrialist Henry Ford, of motor industry fame, who printed sections in his newspaper, the Dearborn Independent. He believed it exactly described the world situation as it was in his time, and used them to try to influence the US senate to stop America joining the League of Nations.
The first person to show that the Protocols were a forgery was Lucien Wolf. In his The Jewish Bogey and the Forged Protocols of the Learned Elders of Zion of 1920 showed that sections of the Protocols had been lifted with only very minor changes from a satire written by a French lawyer, Maurice Joly, Dialogue aux Enfers entre Montesquieu et Machiavelli (“Dialogue in Hell between Montesquieu and Machiavelli”). This was itself influenced by Eugene Sue’s 1843 conspiracy novel, The Mysteries of Paris. The Protocols was also based on the 1868 novel, Biarritz, by the German spy Hermann Goedsche, written under the pseudonym Sir John Retcliffe. This had a chapter describing how a fictitious group of rabbis met at midnight every century in a cemetery to plan the further progress of Jewish world domination.
Lewis suggests the Protocols were probably forged by Matvei Golovinski, one of the agents of the Okhrana. He hoped to justify the tsarist regime’s persecution of the Jews by whipping up a scare about revolutionaries in the pay of the Jews planning the downfall of the monarchy. As a result, pogroms were launched against the Jews in 1905-6. And the truth of the conspiracy described by the Protocols was seen by all too many people as confirmed by the Russian Revolution of 1917, some of whose leaders happened to be Jews.
After the Nazi seizure of power in Germany, Adolf Hitler made the Protocols compulsory reading in schools. Lewis goes to describe how, despite or because of their influence in causing the Holocaust, the Protocols continue to be held as ‘fact’. Egyptian television broadcast a series in 2000 that claimed there was a connection between the Protocols and the foundation of Israel. The Protocols could also been found in al-Qaeda training camps. They’re also popular with Hamas, and in America they’re distributed by Louis Farrakhan’s Nation of Islam. That section of the chapter ends
In fact, wherever anti-Semites gather you’ll find well-thumbed copies of the Protocols. That any of these organisations or their adherents could not discover within at most thirty seconds’ worth of research that the Protocols are, as a Swiss court described them as long ago as 1935, “ridiculous nonsense”, forgeries and plagiarism, beggars belief.
The book gives each conspiracy a threat level, according to how apparently plausible they are. You won’t be surprised to find that the threat level of the Protocols is zero.
The chapter also lists for further reading the following:
Norman Cohn, Warrant for Genocide: The Myth of the Jewish World Conspiracy and the Protocols of the Elders of Zion, 1996.
Daniel Pipes, The Hidden Hand: Middle East Fears of Conspiracy, 1998.
Lucien Wolf, The Jewish Bogey and the Forged Protocols of the Learned Elders of Zion, 1920.
The book provides extracts from the main documents behind or about the various conspiracies, so that readers can make up their own minds. This includes the Protocols, extracts from which are reproduced on pages 436-50. Lewis obviously trusts his readers to follow his entirely correct judgement of the Protocols, and similarly realise that they are a forgery. This is also useful, because opponents of anti-Semitism, racism and Fascism can read them without having to give money to Nazis, anti-Semites and Islamists.
I wondered if they’re shouldn’t be a proper, scholarly edition of the Protocols, written by orthodox historians and opponents of anti-Semitism, aimed not just at debunking the Protocols, but also for decent people interested in its noxious influence on Nazism and other anti-Semitic ideologies. The Bavarian government did something like this a little while ago to Mein Kampf after it came out of copyright. The government had used its ownership of the book’s copyright to prevent its publication in Germany. When this expired, they decided that the best way to combat its adoption once again by neo-Nazis would be to prepare a properly annotated version by mainstream historian of the Third Reich.
The problem with suppressed literature is that it acquires a glamour simply by being forbidden. I doubt very many people in Britain have even heard of the Protocols, but they are published and read by Nazis, and briefly appeared on the shelves of one bookshop in the north of England during the conspiracy craze of the 1990s because they were cited by one of the UFO conspiracy theorists, Bill English, in his book, Behold a Pale Horse. In this situation, it is very good that apart from general books on Fascism and Nazism, there are works specifically dedicated to exposing and debunking this vile, murderous hoax.
Hope Not Hate: Fascist and Holocaust Denial Literature on Sale at Mainstream Bookshops
I got this disturbing email today from the good peeps at the anti-racism/anti-religious extremism organisation, Hope Not Hate, reporting that some very nasty and notorious pieces of Fascist, anti-Semitic and Holocaust Denial material are being sold by this country’s big booksellers. They’d like this scandalous situation to be brought to more people’s attention on Facebook and Twitter. The email went
David,
I’m not sure you’re going to believe this… these antisemitic, Holocaust-denying, and fascist books are listed right now for sale online at Waterstones, Foyles, WHSmith, and Amazon.co.uk:
Do you think huge, reputable booksellers should profit from hate content — not to mention lend credibility to hardcore racist views? We don’t.
Last week, we contacted these retailers to bring it to their attention. Only Foyles and Waterstones even responded and neither made any commitment to pulling down these extreme materials. So we’re going to take action.
If you agree that major booksellers should stop making hate readily available, let them know. Join us in kicking up a storm on social media now:
These booksellers are acting dangerously. Despite our queries, Waterstones and Amazon’s sites continue to list The Turner Diaries, a book explicitly credited with inspiring the Oklahoma City bombing, which killed 168 people.
It looks like our pressure is already working – over the weekend, a number of these titles, including famous Holocaust denial book Did Six Million Really Die?, disappeared from Foyles’ website. If we can make some noise, they’ll listen, and ultimately, act.
Let’s make it clear these booksellers can’t ride this out. Join together to create public outcry at this very urgent concern.
If the images are too small for you to see clearly, they include pictures of the covers of David Irving’s The War Path, with a picture of Adolf on the front, the notorious Tsarist forgery The Protocols of the Elders of Zion, two notorious pieces of Holocaust Denial, Did Six Million Really Die? and Curated Lies – The Auschwitz Museum’s Misrepresentations, as well as the Turner Diaries and Oswald Mosley’s Fascism for the Million.
The Protocols of the Elders of Zion are a very notorious piece of the type of bogus conspiracy theories I was talking about yesterday. They were forged by the Tsarist secret police to encourage the already anti-Semitic Nicholas II to persecuted the Jews even harder. It purports to be the minutes of secret meeting of global Jewish leaders discussing their plans to rule the world and enslave gentiles. It successfully deceived many people in the 1920s, before it was very clearly shown to be a fake, with articles demonstrating that this was so in the Times and other parts of the press. Even so, some of the people, who were convinced by it still continued to protest that if it wasn’t factually true, then it was still somehow symbolically true. It’s been a significant influence promoting anti-Semitism and Fascism.
This isn’t the first time there’s been an outcry at it being on sale in a mainstream bookshop. It was quoted at length by Bill English, an American conspiracy theorist, who believed the Illuminati were running things secretly behind the scenes, and aliens were really coming down to abduct and experiment on us. English claimed, however, that where the passages he included referred to the Jews, they were really referring to the Illuminati. This led to a branch of Waterstones in one of the northern cities stocking it. It was also quoted by David Icke in his book, The Robots’ Rebellion. This is why there have been protests and accusations that Icke is an anti-Semite, although Jon Ronson in his Secret Rulers of the World, where he covered one such demonstration in Canada, said that he believes Icke isn’t anti-Semitic, but really does believe the world is being run by evil reptoid aliens.
David Irving is the notorious Holocaust Denier, who ended up losing a libel case against an American academic, who showed up page by page how his book on Hitler and the Holocaust misquoted and distorted the works it cited and falsified history. The last I heard of him, he was serving a jail sentence in Austria, one of the countries where Holocaust Denial is a crime.
The Turner Diaries is a bizarre piece of SF that also became notorious in the 1990s, after it was revealed that it influenced Timothy McVeigh, the America militiaman, who blew up the Federal building in Oklahoma City. It’s written as a series of diary entries by a White race warrior, who is part of violent uprising against ZOG – that’s the Zionist Occupation Government, not Ahmed Zogu, the former king of Albania. The hero and his fellow Nazis are also determined to stop the ‘Zionists” planned destruction of the White race through racial intermixture. There’s an infamous passage in there, where he talks about hanging a whole load of college girls for this ‘crime’, as well as making sure that America becomes a pure White homeland, and Blacks and other non-Whites are either cleansed or put firmly in their place.
Mosley was, of course, the leader of the British Union of Fascists during the Second World War, who then tried briefly to come back into politics as the leader of the Union Movement in the 50s and early 60s. Despite his best efforts, we’re very lucky that his Fascism very definitely did not appeal to millions.
I’m not on Facebook or Twitter, but I’m very happy to publicise this noxious state of affairs.
None of these books should be sold by any reputable booksellers. They are evil and very dangerous, and should be taken off their on-line shelves now.
Levinsohn was a 19th century eastern European rabbi, whose book, whose title translates into English as ‘No Blood’ refuted the Blood Libel.
I found this entry on him while flicking through The Oxford Dictionary of World Religions, edited by John Bowker, (Oxford: OUP 1997). This states
Levinsohn, Isaac Baer, or Ribal (1788-1860). Hebrew author. Levinsohn’s literary output was mainly polemical. He was one of the founders of the Haskalah movement in Russia, and he was concerned with the position of the Jews in eastern Europe. His best-known work, Te’udah be-Yisrael, (Testimony in Israel, 1828), described the Hebrew language as ‘the bond of religion and national survival’, and he argued against the use of Yiddish. His book considerable influence on Jewish life in Russia, although it was banned by the Hasidim. He also wrote Beit Yehudah (House of Judah, 1838) which was an attempt to answer Christian questions about Judaism, and Efes Damim (No Blood, 1838) which was written to refute the blood libel. (p. 575).
I really don’t know anything about him apart from this article. However, I thought people here might want to know about him because of the way the Blood Libel – the medieval myth that Jews used the blood of Christian children in the matzo bread at Passover – has been a central part of much anti-Semitism. It’s included in the grotesque tsarist forgery, the Protocols of the Elders of Zion, which has been instrumental in promoting anti-Semitism and Nazism ever since it was cooked up by the tsar’s secret police, the Okhrana, to encourage him to persecute the Jews even more.
There has been a resurgence of Fascism and Nazism across the western world. In America we’ve seen the rise of the Alt-Right and various other White supremacists around Donald Trump, while in eastern Europe there are a number of anti-Semitic and vehemently islamaphobic parties, like Fidesz in Hungary. There has been particular concern this week over Poland, because the present government has just passed a law making it a criminal offence to attribute guilt to Poles for the crimes of the Nazis. And in Germany the very anti-Semitic and islamaphobic Alternative Fuer Deutschland has entered the Bundestag for the first time. This party contains some real Nazis, including one character, who denounced the Holocaust Memorial in Germany as ‘a badge of shame’, and declared he wanted to set up an underground railway to Auschwitz. These are horrifying, vile people, who need to be fought.
Thus, while I don’t really know anything about Isaac Levinsohn, I thought it might be useful to know about him, because he wrote one of the most important refutations of the Blood Libel myth. Just in case there’s anyone out there trying to promote that stupid and murderous lie.
George Soros and Genuine Neo-Nazi Conspiracy Theories
Left-wing and anti-racism bloggers, commenters and campaigners have pointed out again and again how right-wing conspiracy theories about the supposedly nefarious activities of the financier George Soros, such as those promoted by the far-right Fidesz government in Hungary, conform to the poisonous Nazi conspiracy theories about evil Jewish bankers. Mainstream Conservatives have also blamed Soros’s influence for opposition to their policies in Britain. For example, Jacob Rees-Mogg, apart from accusing John Bercow and another Jewish politico of being ‘Illuminati’ – which has its own anti-Semitic overtones – also claimed that George Soros was financing the Remain campaign.
But the conspiracy theories about George Soros don’t just resemble Nazi mythology. They are a part of it, at least in some of the material that arose from the neo-Nazi fringe in the 1990s. In his book on contemporary Nazi paganism, Black Sun: Aryan Cults, Esoteric Nazism and the Politics of Identity (New York: New York University Press 2002) Nicholas Goodrick-Clarke discusses the work of Jan van Helsing, real name Jan Udo Holey, and his 1993 Geheimgesellschaften und ihre macht im 20. Jahrhundert (Secret Societies and their Power in the 20th Century). Two years later, in 1995, Helsing published Geheimgesellschaften 2. This consisted of his extended responses to interview questions. As you can imagine, despite Helsing’s avowed denials, it is a deeply anti-Semitic book. Goodrick-Clarke writes
Here he denies the charge of anti-Semitism, claiming Jewish friends and colleagues, before making the disingenuous distinction between Semitic Hebrews and Ashkenazi Jews or Khazars, who are his real antagonists in the persons of Rothschilds, Warburgs, the English royal family (!), Marx, Lenin, Stalin, etc. This ploy recapitulates the progressive disqualification of Jews from their Israelite heritage in Christian Identity doctrine. He then reprints several pages of Dr. Johannes Pohl’s vicious translation of the Talmud that was published by the Nazi Party in 1943 as anti-Semitic propaganda. On the Protocols, Helsing simply denies that their authenticity is an important issue: they exist and they are being applied. To complete his anti-Jewish rotomontade, he reveals that former Chancellor Helmut Kohl was born Henoch Koch and shows how George Soros is ruining East European economies through his liberal economic writ. Helsing’s dubious sources, his constant repetition of Jewish names as members of private and public organisations, and above all his emphasis on the assets and powerbroking influence of the Rothschilds as the top Illuminati family leave no doubt that his conspiracy theories are aimed at Jewish targets. (P. 296, my emphasis).
In case any of this sounds remotely credible, it’s worth noting that the royal family aren’t Jewish and neither were Lenin or Stalin. Stalin definitely not – he was a bitter anti-Semite. Helmut Kohl, the former German chancellor, wasn’t Jewish either. Van Helsing also believed that there’s a secret Nazi underground base in Antarctica, as well as colonies of other Reich Germans in the Canaries, the San Carlos area of Argentina, the Bermuda Triangle and the Himalayas. They also have a standing army of 6 million soldiers, including immigrants from Aldebaran. Yes, van Helsing believes the Nazi saucer mythology, in which Adolf and his band of thugs were helped by aliens from the star Aldebaran, who told them how to build flying saucers. Of which the Reich Nazis have an armada of 22,000.
When Jacob Rees-Mogg or the other Tories rant about George Soros, they are repeating an anti-Semitic conspiracy theory and should be criticised for it. But Conservative anti-Semitism has received nowhere near the amount of attention as the anti-Semitic smears against Corbyn and the Labour party. This is despite anti-Semitism being far lower in Labour. John Mann, the Tories’ anti-Semitism tsar, has shown himself completely uninterested in investigating it in the Tories, and blocked and called the children’s poet, Holocaust educator and broadcaster Michael Rosen a troll when he tried to draws Mann’s attention to some examples.
This shows how fake the Tories’ concern about anti-Semitism really is, just as the inclusion of George Soros in van Helsing’s wretched, vile anti-Semitic conspiracy theories show the real Fascism in similar fears about the financier in Tories like Rees-Mogg.
These are a selection of some of the posts about this subject I have published on my blog. I could list many more, but I hope these will be sufficient to show that I am definitely no anti-Semite, and that the charges against me have no validity.
As I’ve mentioned previously, last Friday I went to a Virtual pre-May Day rally on Zoom, put on as part of the Arise festival of left Labour ideas. It lasted for nearly an hour and a half, and featured great speakers from across the world, including our own Jeremy Corbyn. The international guests included Daniele Obono, a Black socialist politician from across the Channel in France, and peeps from Ghana, India and Latin America. They spoke about how people everywhere had to fight against exploitation from their own national elites, as well as combating racism, colonialism and the legacy of slavery. One of the speakers graphically showed how the poor African countries are very much at the mercy of the big multinationals with a story about Kenya and Vodaphone. The Kenyan government had asked the phone company not to give its shareholders their dividends this year, because the pay out would bankrupt the African nation.
I was also very much interested in the talk by an Indian lady about the appalling policies of Modi’s Hindu Supremacist government. This is the Indian nationalist BJP, which is extremely right-wing and bitterly intolerant of Islam, Christianity and Sikhism, as well as liberal Hindus, who believe in a secular, tolerant, pluralist India. The BJP are trying to privatise the state purchasing mechanism for the agricultural sectors. This was set up to guarantee a fair price to India’s farmers. However, the BJP are neoliberals and so want to hand it over to private entrepreneurs. This will force down prices, sending millions of farmers into abject poverty. There have been mass demonstrations and strikes against it right across India. She said that it’s the biggest protest movement in the world, number 250 million people. And Modi and his crew have reacted brutally, sending the police in to break up the protests, beat demonstrators and arrest the journalists covering them.
And guess what? Some of the businessmen backing Modi’s privatisation are also donors to the Tories over here.
This also shows how multinational capital is operating across the globe to impoverish and exploit working people.
A few months ago we had as guest speaker at a Virtual meeting of my local Labour party here in Bristol a member of Sikh community to talk about Modi’s attacks on the Indian farmers. Most of the farmers affected are Sikh, and so there are Sikh charities in this country which are giving aid to their coreligionists in India.
But it’s also very clear that working people across the world also need to unite to tackle the poverty and oppression created by capitalism because of the impact of globalisation. I am very definitely not a Communist, but Marx made this very clear in the slogan on the Communist Manifesto.
We really do need the workers of the world to unite. Because if we don’t, we will be in chains.
Last week Bristol city council passed a motion supporting the payment of reparations for slavery to Black Britons. The motion was brought by Cleo Lake, a Green councillor for Cotham, and seconded by Asher Craig, the city’s deputy mayor and head of equality. Lake stated that it was to include everyone of ‘Afrikan’ descent as shown by her preferred spelling of the word with a K. She claimed this was the original spelling of the continent before it was changed by White Europeans. The reparations themselves would not be a handout, but instead funding for schemes to improve conditions for the Black community to put them in a position of equality with the rest of society. The schemes were to be guided and informed by the Black communities themselves.
This is all well and good, and certainly comes from the best of motives. But it raises a number of issues that rather complicate matters. Apart from her eccentric spelling, which looks to me like Afrocentric pseudohistory, there is the matter of who should be the proper recipient of these payments. Arguably, it should not include as Africans, as it was African kingdoms and chiefs who actually did the dirty business of raiding for slaves and selling them to European and American merchants.
Then there is the fact that the payment of reparations for slavery in the instance also sets a general principle that states that every nation that has engaged in slaving should pay reparations to its victims. So, are the Arab countries and India also going to pay reparations for their enslavement of Black Africans, which predates the European slave trade? Are Morocco and Algeria, the home countries of the Barbary pirates, going to pay reparations for the 2 1/2 million White Europeans they carried off into slavery?
And what about contemporary slavery today? Real slavery has returned in Africa with slave markets being opened by Islamists in their areas of Libya and in Uganda. What steps are being taken to counter this, or is the city council just interested in historic European slavery? And what measures are being taken by the council to protect modern migrants from enslavement? A few years ago a Gloucestershire farmer was prosecuted for enslaving migrant labourers, as have other employers across the UK. And then there is the problem of sex trafficking and the sexual enslavement of migrant women across the world, who are frequently lured into it with the lie that they will be taken to Europe and given proper, decent employment. What steps is the council taking to protect them?
I also don’t like the undercurrent of anti-White racism in the motion. By including Africans, Lake and Craig are attempting to build up and promote a unified Black British community by presenting the enslavement of Black Africans as something that was only done by Whites. This is not only historically wrong, but it promotes racism against Whites. I’ve heard Black Bristolians on the bus talking to their White friends about other Whites they know in the Black majority parts of Bristol, who are suffering racist abuse. Sasha Johnson, the leader of Black Lives Matter in Oxford, was thrown off Twitter for advocating the enslavement of Whites. Lake’s and Craig’s motion, while well meant, seems dangerous in that it has the potential to increase Black racism towards Whites, not lessen it.
I therefore sent the following letter to councillors Lake and Craig yesterday. So far the only answer I’ve received is an automatic one from Asher Craig. This simply states that she’s receiving a large amount of messages recently and so it may take some time before she answers it. She also says she won’t respond to any message in which she’s been copied. As I’ve sent the email to both her and Lake, it wouldn’t surprise me if this means that I don’t get a reply at all from her. Councillor Lake hasn’t sent me any reply at all. Perhaps she’s too busy.
I do wonder if, by writing this letter, I’m setting myself up for more condescension and gibes about my race and gender by Craig and Lake. When I Craig a letter expressing my concerns about the comments she made about Bristol and slavery on the Beeb, which I believed were flatly untrue, I did get a reply. This simply asserted that I wouldn’t make such comments if I had heard the whole interview, but gave no further information. It ended by telling me that their One Bristol schools curriculum would promote Black Bristolians, both Caribbean and African. They would be inclusive, ‘which hasn’t always happened with White men, I’m afraid’. So no facts, no proper answers, just evasions and the implication that I was somehow being racist and sexist, because I’m a White man.
Nevertheless, I believe very strongly that these a real issues that need to be challenged, rather than ignored or simply gone along with for the sake of a quiet life, or the desire to be seen to be doing the right thing.
I blogged about this a few days ago, and will write something further about any reply I receive, or the absence of one. As I said, I feel I’m setting myself up for patronising sneers and evasions from them, but it will be interesting to read what they have to say.
Dear Madam Councillors,
Congratulations on the passage of your motion last week calling for the payment of reparations for slavery to the Black British community. I am writing to you not to take issue with the question of paying reparations and certainly not with your aim of creating a sustainable process, led and guided by Black communities themselves, to improve conditions for the Black British community. What I wish to dispute here is the inclusion of Black Africans as equal victims of the transatlantic slave trade, as well as other issues raised by your motion.. Black Africans were not just victims of transatlantic slavery.. They were also trading partners, both of ourselves and the other nations and ethnicities involved in the abominable trade.
I’d first like to question Councillor Lake’s assertion that Africa was originally spelt with a ‘K’ and that Europeans changed it to a ‘C’. We use the Latin alphabet, which the Romans developed from the Etruscans, both of which cultures were majority White European. I am not aware of any African culture using the Latin alphabet before the Roman conquest of north Africa. The ancient Egyptians and Nubians used hieroglyphs, the Berber peoples have their own ancient script, Tufinaq, while Ge’ez and Amharic, the languages of Christian Ethiopia, also have their own alphabet. The Coptic language, which is the last stage of the ancient Egyptian language, uses the Greek alphabet with some characters taken from Demotic Egyptian. And the Arabic script and language was used by the Muslim African cultures before the European conquest of the continent. I am therefore at a loss to know where the assertion that Africans originally spelt the name of themselves and their continent with a ‘K’.
Regarding the issue of Africans receiving reparations for slavery, it existed in the continent long before the development of the transatlantic slave trade in the 15th century. For example, in the early Middle Ages West African kingdoms were using slaves in a form of plantation agriculture to grow cotton and foodstuffs. Black Africans were also enslaved by the Arabs and Berbers of North Africa, and the first Black slaves imported into Europe were taken to al-Andalus, Muslim Spain. And when the European transatlantic slave trade arose, it was carried on not just by Europeans but also by powerful African states such as Dahomey, Whydah, Badagry and others in West Africa. These states were responsible for enslaving the surrounding peoples and selling them to European and later American slave merchants. There were occasional slave raids by Europeans themselves, as was done by Jack Hawkins. But mostly the European slave traders were confined to specific quarters in the West African city states, which were sufficiently strong to prevent European expansion inland.
The British mostly took their slaves from West Africa. In eastern Africa the slave trade was conducted by the Arabs, Portuguese and the Dutch, who transported them to their colonies further east in what is now Indonesia. There was also a trade in African slaves in the 19th century by merchants from India. It was also carried out by east African peoples such as the Ngoni, Yao, Balowoka, Swahili and Marganja. These peoples strongly resisted British efforts to suppress the slave trade. In the late 1820s one of the west African slaving nations attacked a British trading post with the aim of forcing the British to resume the trade. In the 1850s the British fought a war against King Guezo of Dahomey with the intention of stamping out slaving by this west African state. In the 1870s the British soldier, Samuel Baker, was employed by the Khedive Ismail of Egypt to suppress Arab slaving in what is now the Sudan and parts of Uganda. The campaign to suppress the slave trade through military force formed part of the rationale for the British invasion of the continent in the Scramble for Africa. But it was also to protect their newly acquired territories in the Sudan and Uganda from slave-raiding by the Abyssinians that the British also launched a punitive expedition into that nation. And the Mahdi’s rebellion in the Sudan, in which General Gordon was killed, was partly caused by the British authorities’ attempts to ban the slave trade and slavery there.
In addition to the use of force, the British also attempted to stamp it out through negotiations. Talks were opened and treaties made with African kings as well as the Imam of Muscat, the suzerain of the east African slave depots and city states, including Zanzibar and Pemba. Subsidies were also paid to some African rulers in order to pay them off from slaving.
I am sure you are aware of all of this. But regrettably none of it seems to have been mentioned in the motion, and this greatly complicates the issue of reparations for slavery. Firstly, there is the general question of whether any Africans should receive compensation for slavery because of the active complicity of African states. So great has this historic involvement in the transatlantic slave trade been that one commenter said that when it came to reparations, it should be Africans compensating western Blacks. Even if it’s conceded that reparations should be paid to Africans for slavery, this, it could be argued, should only apply to some Africans. Those African nations from which we never acquired our slaves should not be compensated, as we were not responsible for their enslavement or the enslavement of other Africans.
When it comes to improving conditions and achieving equality for Bristol and Britain’s Black communities, I do appreciate that Africans may be as underprivileged and as subject to racism as Afro-Caribbeans. I don’t dispute here either that they should also receive official aid and assistance. What is questionable is including them in reparations for slavery. It should be done instead, in my view, with a package of affirmative action programmes, of which reparations for slavery for people of West Indian heritage is one component. This would mixed amongst other aid policies that equally cover all sections of the Black community. I am not trying to create division here, only suggest ways in which the issue of reparations should in accordance with the actual historical roles of the individual peoples involved in the slave trade.
And this is another matter that concerns me about this motion. It seeks to simplify the African slave trade into White Europeans preying upon Black Africans. It appears to be an attempt to promote a united Black community by placing all the blame for slavery and the slave trade on Whites. This is completely ahistorical and, I believe, dangerous. It allows those states that were involved to cover up their involvement in the slave trade and creates hostility against White British. The Conservative journalist Peter Hitchens, speaking on LBC radio a few weeks ago, described how an Ethiopian taxi driver told him that he hated the British, because we were responsible for slavery. He was completely unaware of his own cultures participation in slavery and the enslavement of other African peoples. I’m sure you are also aware that Sasha Johnson, the leader of Black Lives Matter Oxford and the founder of the Taking the Initiative Party, was thrown off Twitter for a tweet advocating the enslavement of Whites: ‘The White man will not be our equal. He will be our slave. History is changing’. I am also concerned about possible prejudice being generated against White members of majority Black communities. I have heard Black Bristolians telling their White friends about the abuse other White people they know get in some majority Black or Asian parts of Bristol because of their colour. I appreciate the need to protect Black Bristolians from prejudice and abuse, but feel that this also needs to be extended to Whites. Racism can be found in people of all colours.
The lack of discussion of African involvement in the slave trade also concerns me just as a matter of general education. Councillor Craig said in an interview on BBC television during the BLM protests that she would like a museum of slavery in Bristol, just as there is in Liverpool and Nantes. I feel very strongly that any such museum should put it in its proper, global context. White Europeans enslaved Black Africans, yes, but slavery was never exclusive to White Europeans. Other nations and races throughout the world were also involved.
The question of reparations also brings up the issue of possible payments for White enslavement and the question of measures to suppress the resurgence of slavery in Africa. As you are no doubt aware, White Europeans also suffered enslavement by north African pirates from Morocco and Algeria. It is believed about 2 ½ million Europeans were thus carried off. This includes people from Bristol and the West Country. If Britain should pay compensation to Blacks for enslaving them, then by the same logic these nations should pay White Britons reparations for their enslavement. Would you therefore support such a motion? And do you also agree that the Muslim nations, that also enslaved Black Africans, such as Egypt and the Ottoman Turkish Empire, as well as Morocco, should also pay reparations to the descendants of the people they enslaved?
Apart from Britain’s historic role in the slave trade, there is also the matter of the resurgence of slavery in Africa today. Slave markets have been opened in Islamist-held Libya and Uganda. I feel it would be unjust to concentrate on the historic victims of slavery to the exclusion of its modern, recent victims, and hope you agree. What steps should Bristol take to help suppress it today, and support asylum seekers, who may have come to the city fleeing such enslavement?
This also applies to the resurgence of slavery in Britain. There have been cases of migrant labourers being enslaved by their employers in Gloucestershire, as well as the problem of sex trafficking. What steps is the city taking to protect vulnerable workers and immigrants here?
I hope you will appreciate the need for proper education in Bristol about the city’s role in the slave trade and the involvement of other nations, one that does not lead to a simplistic blaming of all of it on White Europeans, as well as the question the issue of reparations raises about the culpability of other nations, who may also be responsible for paying their share.
As well as a motion of solidarity in support of the Indian farmers, Bristol South Labour Party also passed a motion on the suspension of three local Labour activists. This has caused great concern among local Labour politicos, activists and party members throughout Bristol, and I believe a letter expressing these concerns has been sent to the national party bureaucracy. As I understand it, the motion does not give an opinion on whether the suspended peeps are innocent or guilty, but merely calls for them to have a quick and fair trial.
Following the experience of Mike and the other great people, who’ve fallen foul of Labour’s suspension process, I had absolutely no problem supporting this motion, which was passed. However, I really don’t see it having any effect. The concept of natural justice is foreign to the Blairites controlling the NEC and the party bureaucracy, who are using accusations of anti-Semitism and other wrongdoing to purge the party of Corbyn’s supporters and others on the left. Mike and the very many others accused and summarily found guilty were tried in kangaroo courts which had already decided on a guilty verdict well ahead of the trial. And as Mike found, there is no possibility of getting redress against these gross derelictions of justice by arguing that they are against Labour party rules, because the national Labour party changes those rules as and when it choose and finds convenient. This absolute contempt for fairness as well as the leadership’s continuing campaign to purge the party of socialists and opponents of neoliberalism as well as supporters of Palestinian rights are the reason people are leaving the party in droves and the membership has plummeted.
I would like the three people, who’ve been suspended, get a fair trial. But I’m afraid I have no confidence of this with Starmer and Rayner in the party leadership. I strongly believe that there will only be fair, just trials again when these two are gone, the party bureaucracy purged of Blairite conspirators and saboteurs and party democracy restored with a corresponding respectful attitude to its rank and file members and activists.
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