Posts Tagged ‘Blacks’

Oh the Irony! David Evans Asks If I Could Be a Labour Organiser!

May 13, 2022

Remember David Evans, the Labour party’s utterly poisonous Blairite General Secretary, who did everything he could to oust Jeremy Corbyn and defame, smear and purge his followers? Now, it seems, he and the party are on the hunt for future organisers. And I got sent this invitation from him to join an online workshop on becoming one last Saturday. The event was Monday evening, and I didn’t go. It was tempting, because as a supporter of Corbyn and a critic of the Israeli state’s ethnic cleansing of the Palestinians with a black mark against me for doing so online, I am precisely the type of person he, Starmer and the other Blairites really don’t want in the party. Here’s the email to amuse you. I’ve removed the text with the links.

‘Dear David,

When I was appointed General Secretary, I set out my three priorities: to win the next election; to deliver a first class organisation; and to become a diverse and inclusive employer. 

The local election results showed that we are making real progress with gains right across the country and I thank every one of you for your support and effort during this campaign.

As we now look to the next general election, we are recruiting 21 Trainee Organisers to join our party on that journey. Not only are we going to recruit the very best, we want those organisers to be representative of our country and party.

Our Trainee Organisers will be the campaign leaders in those seats we need to win, and through on the ground and classroom learning, will gain the skills and knowledge to deliver a Labour victory whenever the election comes.

Find out more about the Trainee Organiser role and apply:

Apply Here

We are committed to ensuring our Trainee Organisers reflect the diversity of our party, our communities and our country.

We welcome applications from everyone regardless of background, and from groups currently under-represented in our workforce, including women, ethnic minorities and disabled people. 

That is why we are holding a bespoke online session open to all where staff and politicians from the Labour Party will explain the Trainee Organiser scheme, how to apply, what the scheme involves and what you’ll learn along the way. 

The session will take place at 6pm on Monday 9 May over Zoom. Register today.

I look forward to you joining us.

Best wishes,

David Evans
General Secretary’

Well, the Labour party’s Black and Asian members are leaving the party in droves, because Starmer’s Labour isn’t representing them or doing anything for them. Starmer was tepid in his support of Black Lives Matter when it first emerged. He conspicuously took some time before he and Rayner gave it their support, indicating that this was just another publicity stunt. The party did nothing to reprimand or investigate the allegations of racist bullying by party apparatchiks against Black and Asian MPs and activists like Diane Abbott. And Muslim members have complained of rising islamophobia, with 1/3 claiming to have been victims of such racist incidents. But there’s been no crackdown or investigation of that.

And ordinary disabled people don’t really have a reason to give their unqualified support for Labour. It was Tony Blair who introduced the work capability tests, which have seen tens of thousands of genuinely disabled and critically ill people thrown off the benefits they need because they’ve been falsely judged fit for work. And all too often the clerks interviewing them have been numbskulls like the moron who asked an amputee when he expected his limbs to grow back!

As for women, while I don’t doubt that the party is sincere in its desire to give them fuller representation, the women they’re aiming for are affluent, middle class women, who nevertheless believe in the Blairite message of pruning back the welfare state in order to make the proles more self-reliant. Or desperate, as Maggie did.

But I do find it hilarious that they sent out this appeal to me, after having me investigated for wrongthink.

I hope you found this as funny as I did. And Corbyn forever!

A Small Family Sex Show in Bristol Cancelled Because of Petitions and Death Threats

April 26, 2022

As a Bristolian, I feel I have to add my fourpence worth about this controversy. One of the arenas of the culture war is over sex education in schools and especially sex education, with particular concern about the teaching or promotion of homosexuality and transgenderism. Parents and politicians are concerned about proper age-appropriate teaching of these subjects. The controversy seems to be particularly acute in America, where various, mostly right-leaning journos, activists and media pundits like Michael Walsh have criticised videos posted on TikTok of teachers coming out to young pupils and announcing that they’re gay, non-binary or trans. There have been instances where primary school children have been asked about which gender they identify with, as apart from their biological sex. One teacher proudly announced the ‘gender closet’ in which children can get changed into the clothing of the opposite sex when they want to keep it secret from their parents. There have been very sexually explicit books published for schools about gay and gender issues, containing the kind of imagery that once upon a time only used to be found in hard porn. And schools have also been told that, if a child trans, they should not inform his or her parents. As a result, there have been meetings of outraged parents confronting their local school boards in various towns and cities across the US. The Republican governor of Florida,, Ron de Santis, has just passed his so-called ‘Don’t Say Gay’ act, which forbids the teaching of anything about sex and sexuality, including heterosexuality, from ages 5 – 9. The Disney corporation and various LGBTQ+ employees have been particularly incensed by it, and have tried to mobilise opposition against the bill. This was in conjunction with a leaked video showing some of its top brass saying that they want half of all their characters to come from ethnic minorities or the gay community. As a result, right-wing Republicans like Walsh are calling for an end to Disney’s autonomy in the state and its tax exemption. I have to say that this shows a somewhat skewed morality. As a massively profitable global enterprise, Disney should pay its fair whack of tax like the rest of us proles. And especially because conditions for its workers in China are so dire that they’ve had to install suicide nets in their factories to stop the wage slaves toiling over their merchandise from killing themselves.

The Tobacco Factory, one of Bristol’s many theatres, put its collective feet firmly into this mire of controversy last week when they announced they were hosting ‘A Small Family Sex Show’ by theatre company ThisEgg. The show was described as woke, Queer and feminist, ,and intended to teach children about sex, using personal experiences, covering sexual orientation, gender identity, boundaries and so on. The show was described as suitable for children of five upwards, and included a section where the performers were free to take their clothes to the extent they felt comfortable. This could be total nudity, or else the removal of bottoms but not underwear, or even just simply staying clothed. The content included teaching children about masturbation, touching as well as other, much more dubious and extreme practices. Quiet-voiced Benjamin Boyce, an American YouTuber who discusses topics like gender identity, went through the description of the show’s contents on their website. This also included various explicit drawings. It was a weird mixture of sex with information about theatre, such as pointing out that the areas to each side of the stage that are hidden from the audience are called the wings. It also promised to teach children about White privilege and supremacy. In the video introducing the show, it’s producers introduce themselves with their pronouns and a description of their race, complexion, hair colour and so on. They seem to have been White, and Boyce wondered why they thought such descriptions were necessary when everyone could see what they were like. But it was the sexual subjects they show intended to teach which naturally attracted Boyce’s astonishment and disapproval. Again and again he wondered aloud how it wasn’t grooming. And others wondered too, on both sides of the Atlantic, with many being very firmly convinced it was.

Karen Davis, a gender critical Black American YouTuber, covered it on her channel. She was concerned that it was aimed at a time when children were only just learning to differentiate between fiction and reality, and that you could not like people while still being civil to them. She was also concerned that it would break down barriers about sex between children and adults, barriers that children naturally have for very good reasons. She was concerned that it was teaching kids not to believe their own eyes and feelings about whether an adult presented a danger, and would so make them vulnerable to predators. Davis has very strong and uncompromising views on the trans issue and she goes further in her opposition than some other gender critical folks. But in this instance her views seem to be very well grounded. She frequently cites the medical and academic literature to support her opinions, which are also informed by her work as a special needs teacher for children. She has also previously worked in centres for people with mental health issues. She knows whereof she speaks. And one of her concerns was about the theatre companies name. ‘Egg’ apparently is trans slang for someone on the verge of being trans, who needs to be ‘hatched’. I wondered if the name wasn’t inspired by a cult BBC show about a group of graduates living in London called This Life, one of whose characters had the monicker ‘Egg’. The show claimed it had the support of one of the organisations charged with protecting children, but a glance at that organisation’s website – it might have been the NSPCC – showed that the show was in conflict with the organisation. This said on their website that one of the signs that a child was being abused or near to a child who was, was sexuality explicit talk.

There have been any number of people on YouTube in Britain and America tearing into the show. Meesh Makeida, a Black British mother, covered it in one of her videos and made it very plain that she definitely would not take her five year old to it. Karen Davis in her video about it compared it to the real, grubby sex shows for adults. Unfortunately, these have been about in my city. The city council voted a few months ago to shut down the, er, ‘gentlemen’s clubs’. And the tone of Park Street in Clifton went up when the strip clubs there closed down in the 1980s.

A large number of Bristol’s citizens also made their opposition to the show very plain. There was a petition against it, which garnered 38,000 signatures. There were also threats of death and violence against the theatre and ThisEgg. This resulted in the show’s cancellation. The producers have claimed that they were forced to pull the show due to the threats, and that these came from a small minority of extremists.

I don’t agree with making death threats, and sincerely hope that those sent did come from a small minority. But the 38,000 signatures on the petition definitely don’t come from a small number of people. I don’t know how many people were actually aware of the show’s existence – I haven’t seen it mentioned on the local news. But offhand I can’t think of anyone who would be happy at such a show being performed in front of children and especially not five year olds.

And grooming is a real and legitimate issue with this play. It appears to be informed by Queer Theory. This, in the view of scholars and critics like James Lindsay, explicitly wishes to break down the barriers between adults and children in matters of sexuality and sexual identity. It’s based on the theories of Foucault, a postmodern philosopher and paedophile. Foucault and other intellectuals tried to get the age of consent reduced to 12 or there about in France in the 1970s, and Foucault himself used to go to North Africa to take advantage of the prostituted boys. One of the issues here is that the gay rights movement in its early stages included many paedophiles and civil rights activists who mistakenly believed that it should be legalised. The gay movement in Britain began making headway when the gay organisations purged the paedophiles from their ranks and made it very plain that gay very definitely did not equal paedo. There are thus fears that the paedophiles are trying to come back in through Queer Theory and the kind of sex education that it produces.

Graham Linehan, the writer of Father Ted, Big Train and the IT Crowd and a very firm opponent of the trans ideology, also discussed the play with American gender critical feminist Kara Dansky. I think Linners believed that ThisEgg were genuine in their concern that children received proper information about sex, just misguided. Dansky, on the other hand, suggested that the company really may have been deliberately grooming children. I hope not. They seemed sincere, but terribly, destructively wrong in my opinion.

When the news that the show was being staged a week ago, some of the commenters on various videos had a dig at Bristol. The city’s terribly ‘woke’, you see, and somehow it’s all the fault of the University. Well, certain parts of the city are very left-wing. People joke about the ‘People’s Republic of Stokes Croft’, for example. Other parts are more moderate or Conservative. And the various initiatives taken by Bristol University, such as lowering admissions for Black and Asian applicants in order to encourage more of them to apply don’t come from a long history of left-wing activism. They seem to be initiated in order to dispel criticism that the university is too elitist and White. But of course, there are left-wing lecturers there, just as there are Tories and others, who keep their political views quiet.

As for theatre in Bristol general, the city has a number of excellent venues. The Hippodrome tends to stage West End musicals like Cats, Return to the Forbidden Planet and even, every so often, the Rocky Horror Show. The Theatre Royal in King Street is one of the oldest in the country, and has produced many of this great nation’s leading thesps. It’s had everything from one man shows by Michael Bentine and John Mortimer, to performances of Into the West, from the film starring Ron Moody as a villain. It also staged more challenging performances about the Vietnam War and its legacy. Another theatre venue, Quaker’s Friars, has staged great plays, one of which was by one of the great 18th century French playwrights, as well as a production of the Hollywood classic Key Largo. And before it decided to put on A Small Family Sex Show, the Tobacco Factory had also put on several excellent plays, including puppet shows for children.

I think it’s excellent that the show has been cancelled, but I’m also acutely aware that children do need proper sex education. There was a time when it was not taught in school, and so children were really ignorant about their bodies, the changes of adolescence and reproduction. We should very definitely not go back there, whatever opposition there is to it by right-wingers like Peter Hitchens.

I’m also not entirely convinced that there’s been this controversy about it just when Bristol is facing a referendum over the elected mayor. At the moment it’s Marvin Rees for Labour. Now the mayor and city council generally have had nothing to do with the show, and no-one has said they have. But I’m afraid that the controversy over the play and the constant statements by the right about it being the product of the ‘woke’ left will lead some people to mistakenly connect it to Labour.

Bristol’s a great city, with great theatre. A Small Family Sex Show isn’t one of them, and shouldn’t have been booked.

Children do need proper sex education, given at suitable ages and using appropriate material. They cannot be left ignorant, but should not be exposed to material that is too explicit either. Especially when there is the danger that real abusers could use to approach children, no matter how well-intentioned the people behind such material are.

Bristol and Labour’s Elected Mayor, and the Arguments Against

April 26, 2022

On the fourth of May parts of the country are due to go to the polls again. These are mostly council elections, but down here in Bristol it’ll be for a referendum on the system of elected mayors the city has had for the past few years. At the moment the elected mayor is Marvin Rees for Labour. His predecessor, Ferguson, was supposedly an Independent, but he had been a Lib Dem. He personally promoted himself by wearing red trousers, even at funerals when he toned the colour down to dark claret. His first act was to change the name of the Council House to City Hall for no real reason. His administration was responsible for running through a programme of immense cuts. He intended to make £90 million of them, but told Bristolians that they shouldn’t be afraid. He also turned down grant money from central government to which the city was qualified and untitled. I heard at a meeting of the local Labour party that he left the city’s finances in a colossal mess, and it has taken a great effort for Marvin’s administration to sort them out.

The local Labour party has thrown itself four-square behind the elected mayoralty. It’s being promoted in the election literature from the party, boasting about how, under Rees, 9,000 new homes have been built, green power and other initiatives invested in. The opposition parties, by contrast, have wasted council taxpayers’ hard earned money on trivialities.

I think the party is also holding an on-line meeting tonight to convince members that the system of elected mayors is a positive benefit. Speakers include Andy Burnham amongst other prominent politicos. One of the claims being made is that elected mayors are democratic and transparent, whereas the previous committee system meant that decisions were taken behind closed doors.

But I am not convinced by any means that the elected mayoralty is a benefit.

Bristol South Labour MP Karin Smyth has stated that she is also no fan of the system. She has made it plain that she is not criticising Marvin’s administration, and is very diplomatic in her comments about his predecessor. But she has described the system as ‘too male’ and believes that the city should go back to being run by the council, whose members were elected and in touch by their local communities. The anti-male sexism aside, I agree with her. There have been studies done of business decision-making that show that while a strong chairman is admired for leadership, collective decision-making by the board actually results in better decisions. And one criticism of Rees’s government in Bristol is that he is not accountable to local representatives and has zero qualms about overruling local communities.

Here’s a few examples: a few years ago there were plans to build a new entertainment stadium in Bristol. This was due to be situated just behind Temple Meads station in an area that is currently being re-developed. It’s a superb site with excellent communications. Not only would it be bang right next to the train station, but it’s also not very far from the motorway. All you have to do if your coming down the M32 is turn left at the appropriate junction and carry on driving and your at Temple Meads in hardly any time at all. But Marvin disagreed, and it wanted it instead located in Filton, miles away in north Bristol.

Then there’s the matter of the house building at Hengrove Park. This is another issue in which Rees deliberately overruled the wishes of local people and the council itself. Rees decided that he wanted so many houses built on the site. The local people objected that not only was it too many, but that his plans made no provision for necessary amenities like banks, shops, doctors’ surgeries, pharmacies and so on. They submitted their own, revised plans, which went before the council, who approved them. If I remember correctly, the local plans actually conformed to existing planning law, which Marvin’s didn’t. But this didn’t matter. Rees overruled it. And I gather that he has also done the same regarding housing and redevelopment in other parts of south Bristol, like nearby Brislington.

Rees definitely seems to favour the north and more multicultural parts of the city over the south. And I’m afraid his attitude comes across as somewhat racist. South Bristol is largely White, though not exclusively. There are Black and Asian residents, and have been so for at least the past forty years. Rees is mixed race, but his own authoritarian attitude to decision making and the reply I got a few years ago from Asher Craig, his deputy-mayor and head of equalities, suggests that he has little or no connection to White Bristolians. When I wrote to Asher Craig criticising her for repeating the claim that Bristol was covering up its involvement in the slave trade, despite numerous publications about the city and the slave trade going all the way back to the ’70s, in an interview on Radio 4, she replied by telling me that I wouldn’t have said that if I’d heard all the interview. She then went on about the ‘One Bristol’ school curriculum she had planned and how that would promote Blacks. It would be diverse and inclusive, which she declared was unfortunately not always true about White men. This is a racial jibe. She may not have meant it as such, but if the roles were reversed, I’m sure it would count as a micro-aggression. And when I wrote to her and Cleo Lake, the Green councillor from Cotham, laying out my criticisms of her motion for Bristol to pay reparations for slavery, I got no reply at all.

A few years ago I also came across a statement from a Labour group elsewhere in the city, stating that Blacks should ally themselves with the White working class, because they did not profit from or support the slave trade. This is probably true historically, but it also reveals some very disturbing attitudes. Support for slavery has become something of a ‘mark of Cain’. If you have an ancestor who supported, you are forever tainted, even if you are the most convinced and active anti-racist. And Critical Race Theory and the current craze for seeking out monuments to anyone with connections to the slave trade, no matter how tenuous, is part of an attitude that suspects all Whites of racism and tainted with complicity in the trade, except for particular groups or individuals. It disregards general issues that affect both Black and White Bristolians, such as the cost of living crisis and the grinding poverty the Tories are inflicting on working people. These problems may be more acute for Black Bristolians, but they’re not unique to them. Working people of all colours and faiths or none should unite together to oppose them as fellow citizens, without qualification. But it seems in some parts of the Labour party in the city, this is not the attitude.

Rees’ overruling of local people in south Bristol does seem to me to come from a certain racial resentment. It seems like it’s motivated by a determination to show White Bristolians that their boss is a man of colour, who can very firmly put them in their place. I may be misreading it, but that’s how it seems to myself and a few other people.

Now I believe that, these criticisms aside, Rees has been good for the city. He was very diplomatic and adroit in his handling of the controversy over the toppling of Edward Colston’s statue, despite the obvious disgust at it he felt as a descendant of West Indian slaves. But Rees ain’t gonna be mayor forever. Indeed, he has said that he isn’t going to run again. There is therefore the distinct possibility that his successor won’t be Labour. And then there’ll be the problem of opposing someone, who always has the deciding vote and can overrule the decisions of the council and the rest of his cabinet.

The people of Bristol voted for the system following a series of deals between different parties to get control of the council, where the individual parties by themselves had no clear majority. It convinced many people that the system allowed them to get into power over the heads of the real wishes of Bristol’s citizens. Now the Lib Dems and the Tories are demanding an end to the system. It’s clearly a matter of self-interest on their part, as obviously they are trying to abolish a Labour administration and the system that supports it.

But I believe that on simple democratic principles the elected mayoralty should go and the city return to government by the council.

Oh yes, and they should start calling it the Council House once again, instead of continuing with Ferguson’s egotistic name for it.

My Objections to the Removal of the African Statue on Stroud’s Town Clock

April 21, 2022

More iconoclasm driven by current sensitivities over historic slavery and contemporary racism. The local news for the Bristol, Gloucestershire, Somerset and Wiltshire area, Points West, reported that Stroud council was expected to vote for the removal of the statue of an African from the town clock. I’m not surprised, as there were demands last year from a local anti-racist group, Stroud Against Racism, demanding its removal, and I really thought it had been taken down already. Stroud’s a small town in Gloucestershire, whose historic economy I always thought was based on the Cotswold wool trade rather than something more sinister. Stroud Against Racism seems to be a group of mainly young Black people, led by a local artist, who’ve had terrible personal experiences of racism in the town. In an interview on BBC local news, it seemed that they particularly resented the figure as representation of the racist attitudes they’d experienced. They assumed it was a slave and demanded its removal, with one young Black woman complaining about the statue’s grotesque features which she obviously felt were an insulting caricature.

The African ‘Slave’ Figure on Stroud Town Clock

While I entirely sympathise with them for the abuse they suffered as victims of racism and appreciate why they would want the statue removed, I believe it is profoundly mistaken. Firstly, while the local news has been describing the statue as a slave, there’s no evidence that connects it directly to slavery and the slave trade. They know the name of the clockmaker, and that’s it. No evidence has been presented to suggest he had any connection with the slave trade or slavery at all. Further more, there are no marks on the statue to suggest slavery. There are no chains or manacles, as seen in this image of Black African slaves captured by a group of Arab slavers below.

Arab Slave Coffle

Nor does the figure look like the poor souls on sale in this 19th century picture of an American slave market.

American Slave Market

It looks far more like African chief and his people, shown making a treaty with British officers in this painting from 1815, following the abolition of the slave trade in the British Empire in 1807.

British Officer Meeting African Chiefs to Make a treaty, 1815

As Europe expanded to colonise and establish trading links with the outside world from the 15th century onwards, so Blacks and other indigenous peoples began to enter European art. Sometimes they were depicted as servants and slaves, but at other times simply as symbols of the exotic. See this picture of the 17th century painting, Vanitas, by Jaques de Gheyn.

Jacques de Gheyn, Vanitas, 17th century

The statue also looks somewhat like the depictions of a Black Brazilian family by the `17th century Dutch artist, Albert Eckhout, between 1641-3. These are part of a series of 8 paintings commissioned by the Dutch governor of Nassau, intended to be anthropological studies of Brazil’s non-White peoples.

Blacks also appear as decorations on the musical instruments of the time. For example, negro heads often adorned the pegboxes of citterns, a 17th century ancestor of the guitar. It therefore seems to me that the statue of the Black African on Stroud’s clock is not that of a slave, but simply of the sculptor’s idea of an indigenous Black African. The modelling isn’t very good, but I suspect this is less due to any animosity on the part of the sculptor than simple lack of artistic training or skill. It’s more an example of folk art, rather than that of someone with a proper academic artistic education.

I therefore think that it’s wrong to assume that the Stroud figure is a slave. The assumption that it is seems to be a result of the general attack on anything vaguely connected to historic slavery and the slave trade following the mass protests in support of Black Lives Matter. It also seems to be directly influenced by the toppling of Edward Colston’s statue in Bristol, further to the south.

In fact, I believe that rather than suggesting Black degradation and slavery, the statue could be seen in a far more positive light as showing Stroud proudly embracing Blacks as trading partners as well as symbols of exoticism and prosperity.

Now Brent Wants to Change Name of Place Called after Gladstone

April 19, 2022

This story has been exercising GB News and History Debunked’s Simon Webb. According to the Torygraph, the leader of Brent council, Mohammed Butt, wishes to rename Gladstone Park in his borough. Apparently the sprogs in the local schools were given a talk on racial inequality and the murder of George Floyd by a ‘racial expert’, before being asked for their views on the park’s name and what they thought should replace it. Suggestions included ‘Rainbow Park’, ‘Diversity Park’, ‘BAME Park’ – which is clearly racist as it very definitely excludes Whites – and ‘Diane Abbott Park’. The move follows similar attempts to rename places named after Gladstone and remove monuments commemorating him elsewhere in Britain, ‘cos his father, Ewart Gladstone, was connected to the slave trade. It’s also part of a general move by Sadiq Khan to rename places in London so that they reflect the capital’s multicultural population.

GB News’ Mercy Muroki, who’s black, was not impressed. She objected to children being used to support what was clearly a decision made by Butt and his cronies. She took as an example of the way young children think her own seven year old. She stated that the child was bright and imaginative, but that you wouldn’t ask him questions like that because he wouldn’t know anything about it, nor who Gladstone was. As for Diane Abbott, she stated that she had many excellent qualities. She had risen from her working class origins to become Britain’s first Black woman MP. Quite. Abbott’s certainly not thick, despite what the Tories say about her, although some of her comments on race certainly have me grinding my teeth. She’s a good role model for Black women and girls looking for a career in politics. But she isn’t in the same league as someone who was four times British Prime Minister.

And this is one of the problems. It’s been claimed by the right that the ‘woke’ left have no awareness nor interest in anything but very recent history. This would seem to bear that out. I dare say that to many modern Brits Gladstone is just a name with no relevance to the present day. But this is a mistake. Gladstone, and his opposite number in the Tories, Disraeli, are two of the 19th century political titans that have shaped modern Britain and the British empire. And Gladstone was hardly any kind of Fascist monster. Rather, it’s been said that he became ‘the voice of the Nonconformist conscience’. I firmly believe that if he had succeeded in granting Ireland home rule, the modern history of Ireland would have been far less bloody.

And there are other events and figures from further back in our history that also deserve to be remembered, but may also be lost if the attitude persists that the only people worth remembering are those of the near present. Magna Carta is celebrated as the first check on royal power and the beginning of English liberty. An Anglo-Norman phrase from about the time declared that the country was ‘the commune of England, where each man had his view’. But there’s also the British Civil War, which commenced a long process of political speculation as writers and politicians attempted to formulate ideas about the ideal state, correct forms of government, the rights of the individual and political and religious tolerance. Carl Benjamin of the Lotus Eaters harks back to John Locke, who laid the foundations for liberal, democratic government, but there were many others. Socialists and the Labour party have looked to the Levellers and Diggers, and their plans for an expansion of the franchise, the creation of state education, hospitals and almshouses for the elderly and in the case of the Diggers the establishment of a Christian communist utopia. The Glorious Revolution finally established the supremacy of parliament over the crown, and the Bill of Rights that followed is another key document in the development of British political liberty. Then in the 18th century there’s Edmund Burke and his classic foundational text of modern Conservatism, Reflections on the Revolution in France and Thomas Paine’s defence of the American and French Revolutions, Common Sense and The Rights of Man. And this is before you get to the bitter political struggles and leading politicians of the 19th century. Now no-one is suggesting that these figures and events should somehow be erased from commemoration or official British history. The commemoration of the Glorious Revolution and the accession of William of Orange to the throne was played down, however, particularly in Northern Ireland in the 1980s because of fears that it would spark further sectarian violence. But I am afraid that the mentality that demands that Gladstone be cancelled because of his personal family history may expand to demand the removal of other important British political figures, merely because someone feels they don’t properly represent the values of modern Britain.

I am also afraid Khan’s decision to have places renamed according to the area’s modern ethnic composition will also prove divisive. There’s been a movement of Whites away from inner city areas, which have become increasingly dominated by Blacks and Asians, dubbed ‘White flight’. Many of these area’s Black and Asian inhabitants are genuinely upset by this. A BBC documentary discussing this a few years ago in the case of the dwindling White population of the East End featured an imam, who said he regretted that his son would never meet a White person from the area. Part of the reason for this exodus is that many Whites no longer feel a proper part of those areas. They feel outsiders, and so move away to areas with a higher proportion of Whites. Predictably, those Whites who’ve said that they feel like foreigners in these areas because of their colour have been attacked as racist, but they’re simply expressing the same kind of sentiments many Blacks have when moving into a majority White area.

A few years ago there was a similar bit of controversy when the Heil ran a story about the Bangladeshi part of the Smoke renaming itself ‘Banglatown’ and having the street names written in both the Latin and Indian scripts. I think part of the idea was to raise the area’s profile by making it into a piece of local colour that would make it stand out. ‘Banglatown’ was a nickname given to the area by the storm troopers of the NF/ BNP, and its adoption as an official name may have been an attempt to reclaim it as source of pride by the Bangladeshi community, in the same way that some Blacks have tried reclaiming the ‘N’ word and some gays ‘Fag’. This move predated Khan’s tenure of the elected mayoralty by some years. However, it cause outrage because it was felt, understandably, that Bangladeshi identity was being privileged and British culture erased. And this latest move by Khan and Butt may be set to be similarly controversial and divisive.

Not to mention that it’s a gift to the Tories, who are trying to make the most of the culture war because of the increasingly grotty state of Britain after over a decade of Tory misrule makes it difficult for them to claim that Brits are materially better off.

Sultan and Khan Attack the Islamic Preachers of Jihad and Slavery

April 12, 2022

One of the books I’ve been reading recently was Jonathan A.C. Brown’s Slavery and Islam. I did so partly to see whether there was any truth in the accusation by the islamophobic right that the Muslim grooming gangs were rooted in Muslim sex slavery. They aren’t. They’re just evil men with a racist attitude to Whites, who wanted to rape and degrade young girls. Brown states in his introduction that his book was a response to the shock he and the overwhelming majority of Muslims the world over felt when ISIS revived sex slavery. His book is also partly an attempt to answer the question why, if slavery is such a monstrous crime, did it take so long for Christians, Muslims and other religions and philosophies to ban it. His conclusion is that slavery wasn’t condemned but regulated by religions like Christianity and Islam because it was too much a part of everyday life for previous civilisations to consider outlawing it. Not even rationalist philosophers like Aristotle argued against it, because they felt it was too indispensable. Aristotle apparently said that it could only be banned ‘when looms drive themselves’. Brown therefore concludes that abolitionism arose in the west when a series of social and technological changes showed that society could still survive and prosper economically without slavery. Part of his argument is that it survived so long in Islam because Muslim slavery was more benign than western chattel slavery and even the western treatment of free workers. It was heavily regulated, slaves had rights, most could expect to be manumitted in 8-10 years and female slave concubines could rise to become powerful women, the mothers of Ottoman emperors and caliphs.

Brown’s a White American convert to Islam and a professor of the religion at one of the American universities. He amasses a wealth of information and sources to prove his point. At the same time, it strikes me that he’s producing a biased account of Islamic slavery intended to impress the reader with its comparative mildness. Others have produce much more critical studies to Islamic slavery. The White European and American victims of the Barbary pirates complained of constant beating by their masters. They were given meagre rations and expected to make money for their masters. They lived in particular fear of being pressed into the pirates’ galleys. As oarsmen they were kept chained to their benched night and day, fed little and deprived of sleep. Many were driven to ‘strange ecstasies’ – madness. Another fear was that, if their relatives and friends back home could not raise the money to ransom them, their masters would sell them on to the big Ottoman slave market at Constantinople, and they would be lost among the enslaved masses of the Ottoman empire for ever.

Nevertheless, despite the book’s bias, Brown chronicles the process of abolition in the Islamic world and the attempts by Muslims themselves to abolish slavery. Sometimes this was by sincere reformers, who felt that Muhammed had intended slavery to be banned eventually, but circumstances prevented him from doing so in his own time. Sometimes the bans were simply for reasons of diplomatic expediency. Islamic states and rulers wanted to make treaties with western nations. These wanted to ban slavery around the globe, and so their Islamic partners did so. Brown notes the existence of radical Muslim groups we haven’t heard about in the West, because their radicalism is that of left-wing opponents of racism, sexism and homophobia in the West. These include movements like the Progressive Muslims.

But unfortunately, despite the hard work put in by Islamic abolitionists, the fanatics are coming back to preach aggressive jihad and the enslavement of the kufar.

Harris Sultan and Nuriyeh Khan are two ex-Muslim atheists with their own channel on YouTube, which attacks religion in general and Islam in particular. They are very concerned about the rising intolerance in the Islamic world, like Pakistan where people have been murdered on the mere accusation that they have committed blasphemy. A few days ago they discussed a recent case in which a schoolteacher was murdered by three of her pupils, because one of them apparently had a dream in which the teacher blasphemed against Islam. It’s sheer, mindless fanaticism, though there’s also the suspicion that there may have been more mundane motives for the killing. They’ve also attacked similar trends among extreme right-wing Hindus in India and also among the Sikhs. and recently they’ve put up a couple of videos showing Muslim preachers calling for or defending aggressive jihad and the enslavement of non-Muslims.

One was an Indonesian preacher on Zakir Naik’s PeaceTV. Naik’s a Muslim anti-Christian polemicist. This delightful preacher told his congregation that in 50-60 years, Muslims would be strong enough to make war and invade the non-Muslim world. If non-Muslims allowed them to take over their countries without struggle, they would be allowed to keep their homes and property. If, however, they fought back, or continued with un-Islamic practices like nightclubs after they allowed Islam to take over their countries, they would be conquered by military force and enslaved.

The other day they put up another video of a female professor of Islam at one of Islam’s most prestigious universities, al-Uzzah, as recorded and translated by Memri TV. This woman attacked the treatment of the Palestinians by the Israelis. But she was in favour of Muslims enslaving non-Muslim women as sex slaves, because this would humiliate them. This particularly shocked Nuriyeh Khan. As a modern, liberated woman she found it deeply distressing and incomprehensible to hear another woman advocating such vile treatment of the members of her own sex. Sultan also made the point that the Israelis weren’t enslaving Palestinian women for sex. If they did, this would be a crime against humanity and would be condemned by the international community. This is probably true, but condemnations by the UN haven’t stopped the decades long process of ethnic cleansing of the Palestinians by the Israeli state, the erection of a system of apartheid or the imprisonment and torture of Palestinian children.

To show what these policies meant in practice during Ottoman history, they show clips from a Hungarian TV series about Magyar, Serb and Croat girls, who are carried off into slavery by Ottoman raiders. These kill the girls’ fiances and husbands. At the slave market they are stripped and humiliated with their breasts and buttocks prodded by prospect male buyers. This is historically accurate. Under the sharia the only legitimate source of slaves was prisoners of war, and so Muslim states were engaged in warfare and raiding for slaves to supply the slave markets. And Brown states in his book that female slaves were treated like this.

Now this TV series raises a number of issues. There’s a bitter hatred of Muslims in Hungary and the Balkans. These countries were invaded and conquered by the Ottomans. The Turks only succeeded in conquering two-thirds of Hungary, and it was later reconquered by the Austrians, hence the Austro-Hungarian empire. But Serbia, Croatia, Bulgaria, Romania, Albania and Greece, for example, spent five hundred years as provinces of the Ottomans. Most of the hatred, though, dates from atrocities committed by the Muslim forces during these nations’ wars of independence. A revolt on one of the Greek islands was put down with terrible massacres in the 1820s, after which 17,000 + Christian Greeks were enslaved. It should be noted too that the Christians were also capable of committing atrocities of their own against Muslims, but this received much less publicity in the west. During the Second World Bosnian Muslims united with the forces of Croatian Fascist leader Ante Pavelic to perpetrate appalling massacres on the Serbs. The Fascists wanted to have 1/3 of the Serbs converted to Roman Catholicism, a third forced in slavery and another third simply wiped out. Concentration camps like those for Jews in Nazi Germany were set up. Captured Serb women and children were thrown off mountains to kill them.

It was memory of these horrors that spurred the Serbs in their turn to commit horrific atrocities against Bosnian Muslims during the War in Yugoslavia in the 1990s. One of the paramilitary groups responsible, under a particular vicious brute called Arkan, had taken part a few years earlier in a re-enactment of the Battle of Kosovo Polje at the end of the fourteenth century in which the Ottoman forces defeated the Christian armies and conquered Serbia. However much based in fact the Hungarian TV series is, it worries me that it has the potential to inspire a similar genocidal hatred of Muslims. Hungary has attracted international criticism from the EU amongst other for refusing to admit Muslim asylum seekers. I also seem to recall that Serbia also refused to let the mass caravan of migrants from Syria and the Middle East pass through their country on the way to western Europe in 2012. But I might be wrong. At the moment Britain is going through a period of post-imperial guilt because of the enslavement of indigenous peoples during the empire. But I wonder how tolerant we would be, if we had not been the conquerors but the conquered.

But the Hungarian TV series also raises questions about TV series about the enslavement of Blacks in America and Europe, such as Alex Haley’s landmark book, Roots in the 1970s. Since then there have been a number of films, TV shows and documentaries about the enslavement of Blacks by westerners, such as Amistad and 12 Years A Slave. These are partly a response to the poverty, racism and marginalisation experienced by many western Black communities which it is argued have their basis in their enslavement. But if it is not only permissible but laudable to produce such historical dramas about transatlantic Black slavery, why shouldn’t series about the enslavement of Whites by Muslims also be shown? I doubt that any mainstream western European or American TV station would want to show such a series like the Hungarians because of the fear that it would promote islamophobia. But nevertheless, this occurred, and its legacy is felt in Orban’s Hungary and other parts of the Balkans.

But it’s also frightening to see that, after ISIS shocked decent people across the world, the preachers of hate in the Dar al-Islam by picking up their ideas and calling for jihad and sex slavery.

I wish the heirs of the great Islamic abolitionists every success in combating these intolerant fanatics, and the continuation of an international order marked by peace, respect and dignity for everyone, regardless of their colour or religion.

I haven’t posted the videos by Harris and Sultan here, because they make harsh comments about Islam as a whole. I’m not an atheist and genuinely don’t wish to upset Muslim readers of this blog. This is a time when the Conservatives are forcing working people of all religions into ever greater poverty. European Muslims are, in general, the most impoverished group after Blacks. See the book The Crisis in Islamic Civilisation. It shouldn’t matter what our individual religious faiths are or their absence thereof. We all need to stand together against genuine intolerance wherever it is found, and the Tories’ and neo-liberals to drive us further into poverty and despair.

If you want to see their videos, please look for them on YouTube. Their titles are

Sheikh Assim Al-Hakeem unveils the GRAND plan of Islam

Female Islamic scholar says Muslim men have a right to humiliate infidel women

Just remember, these monsters don’t speak for all Muslims.

Labour Witch-Hunters Put Me on the Naughty Step

April 9, 2022

I’ve been meaning to put up something about this ever since I got the wretched message from the Labour’s party’s wretched Disputes Team in the Governance and Legal Unit, but didn’t get round to doing so. As some of you may remember, I got a series of emails from the Disputes Team or whoever a little while ago telling me that I was being investigated for anti-Semitism because of a particular blog post. Naturally I argued very strongly against the accusation, and demanded to know the identity of my accusers as per natural justice in a British court of law. I was told they wouldn’t divulge that information, and Labour party investigations aren’t part of the British justice system. This is very true, as the principles of justice that are supposed to animate our legal system are completely foreign to it, as numerous people falsely accused of anti-Semitism can attest.

Several months later, on the 22nd March of this year, 2022, I got the following email from the Labour party. They decided that I had contravened the provisions on anti-Semitism and racism in the party, and that this was hampering the party’s fight against racism! But they haven’t expelled me. No, I’ve been issued with a formal warning, which will stay on my record for 18 months. Here’s the text of their message

Notice of Outcome of Investigation: Formal Warning

We are writing to inform you that the Labour Party (the Party) has concluded its investigation into the allegation that you had breached Chapter 2, Clause I.11 of the Party’s Rule Book (the Rules).

A panel of the National Executive Committee (the NEC Panel) met on 18 March 2022 and considered all of the evidence that the Party put to you and any evidence submitted by you in response.

Summary of the Findings of the NEC Panel

The NEC Panel found on the balance of probabilities, that you posted an article on your blog on 05 December 2020.

The NEC Panel concluded that your conduct was in breach of Chapter 2 Clause I.11 of the Rules. In particular, your conduct undermined the Labour Party’s ability to campaign against racism. In coming to this conclusion, the NEC Panel considered that your conduct contravened the provisions of the Code of Conduct: Antisemitism and other forms of racism.

Taking into account all relevant evidence the NEC Panel concluded that the appropriate outcome is to issue you with this Formal Warning pursuant to Chapter 2, Clause I.1.D.iii of the Rules.

The NEC Panel wishes to make clear that your conduct has fallen short of the high standards expected of Party members and to remind you of the importance of behaving consistently with the Rules and Codes of Conduct at all times.

This Formal Warning will remain on your Labour Party membership record for a period of 18 months. If you commit any further breach of the Rules during that period, an NEC Panel may take this Reminder of Conduct and the behaviour that led to it into account in dealing with that breach.

Consequently, any restrictions that the Party may have imposed on your membership rights pending the outcome of this investigation have now ended. This includes any administrative suspension of your membership that may have been in place.

Conduct Expected of Labour Party Members

The Party expects you, in common with all members, to engage in civil, measured discourse, online and offline.

It also expect members to conduct themselves in a manner that avoids any discrimination or harassment on grounds of race, religion or any other protected characteristic inside the party and in wider society and support, and not to undermine, the Labour Party’s ability to campaign against all forms of racism and prejudice.

Members of the Party agree not to engage in any conduct that is prejudicial or grossly detrimental to the Labour Party. This includes any conduct that demonstrates hostility or prejudice based on a protected characteristic; sexual harassment; bullying or intimidation; and unauthorised disclosure of confidential information.

Members must also comply with the provisions of the NEC’s Codes of Conduct, which are publicly available online here:

The Party urges you to read the NEC’s Codes of Conduct carefully and bear them in mind whenever you are involved in Labour Party activities and in discussion and debate, online and offline, about political issues and ideas.

Yours sincerely,

Disputes Team

Governance and Legal Unit

The Labour Party

c.c.

Labour South West’

I’ve been late posting anything up about this because my reaction to it is that of Catherine Tate’s schoolgirl Lauren: ‘Am I bovvered? Do I look bovvered? I ain’t bovvered’. I was expecting to be thrown out, as so many excellent people have been before me. Indeed, considering the calibre of people purged or accused of alleged anti-Semitism, like Mike, Martin Odoni, Jackie Walker, Tony Greenstein, Mark Chilson, Marc Wadsworth, Asa Winstanley, Moshe Machover and far too many others, it’s almost a badge of honour to be included with them.

None of them are or have been in any way racist or anti-Semitic. And neither was the blog post that so offended someone that they felt they just had to complain about me. The post criticised Israel for its treatment of the Palestinians. This is the state of Israel, not Jews and not Israelis either. Through reading material by Jews critical of Israel, like Tony Greenstein’s and David Rosenberg’s blogs, as well as Ilan Pappe’s 12 Myths About Israel, as well as online presentations by the Israeli human rights organisation B’Tselem, it’s massively apparent that there are very many Jews and Israelis who despise the Israeli state’s decades long ethnic cleansing of the indigenous Arabs. The Jewish people have never been a homogenous, monolithic group. The Talmud, Judaism’s second holy book, contains the records of disputes over the Law by the sages and great rabbis of antiquity. Quite often these disputes ended with ‘and so they differed’. It’s no different today. There is a wide diversity in Jewish belief, observance and political and social attitudes, just as there is in every community. However, former president Netanyahu and the Israel lobby would like us all to believe that all Jews everywhere are citizens of Israel and passionately support it, to the extent that any criticism of the country is a terrible assault on their identity. Which isn’t necessarily the case. American Jewish young people are becoming increasingly less interested, even opposed, to Israel. One American Jewish vlogger put up a video stating that he found it ridiculous that he somehow had a right to settle in a country he’d never visited – he came from Anchorage, Alaska, while his Palestinian friend, who was born there, was forbidden to return. In fact, far from speaking for the majority of British Jews, organisations like the Board of Deputies of British Jews and the Chief Rabbinate don’t speak for anyone except the United Synagogue, which is only one of a variety of Jewish denominations. But the Board and the Chief Rabbis were very vocal in the anti-Semitism smear campaign against the Labour party and specifically against Jeremy Corbyn and his supporters. Despite the sectarian nature of their support, they did their level best to present themselves falsely as the true voice of British Jews, speaking for the majority.

As for the specific charges against me, I was accused of anti-Semitism because I said that before the Second World War Zionism was a minority position among European Jews. It was. Pappe’s book, and Tony Greenstein’s and David Rosenberg’s blogs have made it very clear that it was, quoting chapter and verse from scholarly studies of Jewish history. The majority of European Jews wished to remain proud citizens of the countries in which they were born, with equal rights and respect as their gentile fellow countrymen. Ditto for Jewish Americans. As late as 1969 one of the Jewish Zionist magazines lamented that there was little interested in Israel among Jewish Americans.

My anonymous accusers also disliked me stating that all ideologies should be open to examination and criticism. Well, they should. There is nothing anti-Semitic in that. It’s one of the cornerstones of real political freedom. Presumably this alarmed them because it means that Zionism should also be examined and criticised. Which is true. Zionism, as I’ve also pointed out, is a political ideology. It is not synonymous with Jews or Judaism. In fact for many years it was just the opposite. The return of the Jews to Israel was first proposed by Christians wishing to hasten Christ’s return, long before Theodor Herzl and Jewish Zionism. Even now the largest Zionist group in America is Pastor Ted Hagee’s Christians United for Israel. It was also supported by real anti-Semites, like Richard Wagner and the various European Fascist parties before the Second World War as a way of removing them from their countries.

I also blotted my copybook defending awkward historical facts, which had resulted in the witch-hunters accusing other Labour party members of anti-Semitism. Ken Livingstone was smeared and then thrown out as an anti-Semite, because the Commie newt-fancier dared to state that Hitler supported Zionism. This is factually correct. It was the short-lived Ha’avara Agreement, in which the Nazis covertly supported the smuggling of Jewish Germans to Palestine. It’s in mainstream histories of Nazism and the Jews, and is mentioned on the website of the Holocaust Museum at Yad Vashem. But it does not support the myth the Zionists have constructed to present themselves as devoid of any collaboration with the Nazis.

Now let’s dismantle the Labour party’s statement that, because of my blog post criticising Zionism, I am harming the party’s efforts to fight racism. The simple answer is ‘No’, to the point where recent events in the Labour party make this sound like a sick, unfunny joke. The majority of the witch-hunt’s victims have been self-respecting Jews like Jackie Walker and Tony Greenstein, to the point that they comprise 4/5 of those purged. From this angle, it very much looks like it’s the witch hunters who are motivated by a sectarian anti-Jewish prejudice. Because peeps like Jackie and Tony ain’t the right kind of Jews. Marc Wadsworth, another victim, is Black and has campaigned tirelessly against racism. He got Stephen Lawrence’s family to meet Nelson Mandela, and in the ’80s worked with the Board to put in place legislation against real anti-Semitic attacks by the BNP in the East End. But they accused him of anti-Semitism and so had him purged.

At the moment, the Labour party is losing many of its Black and Asian members. Some of this is undoubtedly for the same reasons the party’s losing members generally: the party no longer represents the genuinely popular polices put forward by Jeremy Corbyn, policies that inspired so many to join the party that under Corbyn’s leadership it became the largest socialist party in Europe. But there’s also been a rise in anti-Black and anti-Asian racism in the Labour party as well as islamophobia under Starmer. Black and Asian MPs and activists like Diane Abbott were bullied and racially abused. One third of Muslim members say they have encountered islamophobia. But Starmer has done absolutely nothing about this. And the reason is simple:

He doesn’t care.

Starmer describes himself as ‘100 per cent Zionist’. The people he wishes to appease is the Israel lobby, and so avoid the same charges of anti-Semitism that brought down Corbyn. He does not seem to care about racism against Blacks or Asians or hostility and prejudice against Muslims. And the party’s attitude to what it considers to be anti-Semitic is highly partisan.

Starmer has been using fake charges of anti-Semitism to purge the Labour left, and so make the Blairite grip on it permanent and unchallengeable. Blair did something similar when he was in power. He ignored the left and traditional Labour voters in favour of middle class, Thatcherite swing voters. He assumed that traditional Labour voters and supporters would continue supporting the party because they had nowhere else to go. As a result, many Labour supporters stopped voting, so that even when he won elections, the percentage of people voting Labour actually declined. Some of the party’s working class supporters may have gone over to UKIP, whose supporters were largely older working class Whites who felt left behind and ignored by the existing parties.

And today there are a number of competing parties. A poll a few months ago found that there would be massive support for a new party led by Jeremy Corbyn. A number of left-wing organisations are considering allying to form a competing party, not to mention the Trades Union and Socialist Alliance, which has been around for years. And the Green Party is also growing in popularity. At the moment it’s only just behind Labour in the number of seats it holds on Bristol city council. I’m sure it’s similar in other cities up and down the country.

Starmer’s playing a very dangerous game with his purges, because rather than people keeping on voting and joining Labour because there’s nowhere else, they may very well join or set up rival parties.

This could destroy the Labour party, but I really doubt Starmer and his allies care, just as long as they retain control of the party. And it doesn’t matter how many decent people they purge and smear as anti-Semites, Communists, Trotskyites or whatever.

Bristol’s Left Certainly Does Care About All Slavery, Not Just Historic Black

April 7, 2022

As a proud Bristolian, I felt I had to post something about this. A day or so ago History Debunked posted a short video arguing that the left in Bristol had no knowledge of the slavery in the city before or after the transatlantic slave trade. Instead, they were solely concerned with historic Black slavery. They were not aware that Anglo-Saxon Bristol exported enslaved children and seemed unconcerned with the conviction a few days previously of two Slovakians for holding smuggled migrants in effective slavery. Such exploitation isn’t called slavery, but ‘people trafficking’. The thumbnail to his video shows the toppling of the statue to Edward Colston by the BLM mob last year.

Now I have put up some of Simon Webb’s material when it has been about fake history presented as factual Black history. But he does have some deeply troubling opinions. He seems to believe the Bell Curve nonsense, that Asians are more intelligent than Whites who in turn are brighter than Blacks. He feels Enoch Powell has been smeared and misrepresented and put up a video about 1968 as the year everyone was talking about repatriation. This is apart from videos attacking what he describes as ‘the disability scam’. He’s also made some mistakes when talking about African history. He’s said before now that when Europeans reached Africa, they found its people in the Bronze Age. Not so: iron working in West Africa began about a thousand years before it emerged in Europe because of the presence of easily worked bloom near the surface. I can only assume he believes they were in the Bronze Age because of the Benin bronzes, the bronze sculptures made as shrines to the king’s lifeforce. I got the distinct impression that all of Africa’s peoples were using iron before European contact, with the possibly exception of one of the Khoi-San hunter-gatherer peoples in South Africa. So, like many YouTubers across the political spectrum, it’s worth checking his content for yourself.

He’s right about Bristol being a centre of the slave trade in the Anglo-Saxon period. In the 11th century the Anglo-Saxon cleric, Bishop Wulfstan, preached a sermon in the city against it that put an end to it. This is established historical fact, and is included with the display of Colston’s statue at the M Shed museum in the City. In the city continued to be a centre of the slave trade into the 12th century, when a part of visiting clergy hoping to raise money for one of the French cathedrals were warned not to have dinner aboard the Irish ships then in dock. These had a habit of luring the unwary aboard and then slipping off to sale them in the Emerald Isle. David Harris Sacks in his book, The Widening Gate: Bristol and the Atlantic Economy 1450-1700 (Berkeley: University of California Press 1991) also notes that in the 17th century White children in Bristol were also kidnapped by ‘spirits’ for sale as indentured servants in the Caribbean colonies. I got my copy of the book when I visited the ‘Respectable Trade Exhibition’ then on display at the City Museum about the city’s historic involvement in the slave trade.

As for the contemporary enslavement of Whites, the local news for the city and the surrounding region has called it what it is: slavery. A few years ago a farmer in Gloucestershire was found guilty of enslaving migrant workers, and there have been other instances of this, including cases where the victims have been people with learning difficulties. In all those cases they’ve been rightly described, at least on the news reports, as slavery.

What is now called ‘people trafficking’, at least as it involved forcing migrant European women into prostitution, was referred to as ‘White slavery’ in the late 19th and early 20th century. Looking through the government reports held in the archives of the former Empire and Commonwealth Museum in Bristol, I found one government document from the first years of the 20th on an international police conference held in London about the issue. It was interesting because it contains many parallels to contemporary people smuggling and sex slavery. Many of the young women smuggled into Britain and then forced to work in brothels today are from eastern Europe. Back in 1904 or thereabouts, the parliamentary report noted that the victims were ‘German’ girls – really Slav women from the territories then ruled by Germany and Austria. There were differences with today as well. These women were mostly smuggled to service migrants to the Latin American nations, which were then experiencing an economic boom. Today Britain seems to be the destination of the women trafficked here, rather than further afield. Also it would be incorrect to describe all of today’s enslaved women as White, as many seem to come from outside Europe, such as Asia.

As far as I am aware, the mainstream left haven’t ignored the plight of such enslaved women. I can’t remember the details, but I have the strong impression that many of the female MPs in the Labour party were very much concerned with the sexual exploitation of smuggled women, at least when it became a national issue a few years ago.

Black Lives Matter, it is true, has an exclusive focus on historic Black slavery. This is because the organisation, along with many anti-racists,, believes that the modern poverty, poor educational performance, marginalisation and racism experienced by western Blacks is due to the transatlantic slave trade. Hence the call for reparations. How far this is true is open to question. The Black American Conservative Thomas Sowell has argued that slavery did not result in the breakdown of the Black family. Indeed, according to him, marriage rates among Blacks following emancipation were slightly above those of Whites as families separated by the slavery masters sought to find each other and solemnise their relationships through the formal marriage. Other Black conservatives have cited statistics to argue that, despite segregation and Jim Crow, the years from emancipation to the 1960s were a time of professional and economic expansion for Black America. They were moving into more jobs, establishing businesses and were catching up on Whites in the years spent in school. Of course, this is part of an ideological assault on affirmative action and state aid, which they believe has acted instead to reverse these gains. The point, however, is that BLM are not interested in slavery as an issue in itself, but only as far as it is responsible for the current problems of western Blacks.

Now I doubt that Black Lives Matter and movements like them are aware of the broader history of the slave trade outside of the enslavement of Black Africans. They’re also not concerned when it’s done by Black Africans to other Africans. Barbara Barnaby, the head of the British branch of Black Lives Matter, condemned the new slave markets opened in Libya. But she did so as part of a general attack on the new western imperialism,, and didn’t mention the other slave markets that have opened in Uganda. The impression I have is that BLM is strongly based on Critical Race and Postcolonial Theory, which are solely concerned with White racism and ignore it and as well as other oppressive practices in non-western societies.

Black Lives Matter does enjoy widespread support among parts of the left, although I think its popularity is waning as time wears on. It’s been hit in America by a series of scandals, must notably surrounding the disappearance of donated money to the tune of millions and the use of some of it by its former president to buy herself five upmarket homes. Several of the protests were in fact riots, in which Black-owned businesses were also attacked and looted.

Black Lives Matter, although highly visible now, is only part of the broad left. And while I believe its members and supporters should be far more aware of slavery as an issue, and that it also involved the enslavement of Whites, BLM does not represent the whole of the left.

I believe very strongly that many on the left in Bristol are aware of its history as centre of the slave trade before it moved into transatlantic, Black slavery, and are definitely still active campaigning against contemporary forms of enslavement, such as people trafficking. Even if it is no longer called ‘White slavery’.

The Privatisation of Channel 4 Is Another Assault on Journalistic Independence

April 5, 2022

I gather from today’s headlines that the Tories are going ahead with their wretched plan to privatise Channel 4. Well, they’ve wanted to do it for a long time, ever since Maggie Thatcher set it up in the 1980s. It was meant to be an alternative to BBC 2, and so was naturally going to have low ratings. But it also had some excellent programming and did much to offer the British public genuine alternatives to the mainstream medial

It’s director-general in that decade, Jeremy Isaacs, believed that people had latent tastes they didn’t know they had, and it was the channel’s task to offer material that they otherwise wouldn’t know they liked. He talked in his autobiography about giving the public a range of minority interests like miners’ oral history. Reviewing it, Private Eye got very huffy, accusing Isaacs of thinking that he knew better than the rest of us. But Isaacs was quite right. For example, Quentin Letts, former Daily Mail and now Times parliamentary sketch writer, who is very definitely a man of the right, praised Isaacs’ Channel 4 in one of his books because it opened up opera to a mass audience. Absolutely correct – my family’s working class, but Dad used to put Channel 4’s opera on occasionally. I remember coming back from seeing the western Silverado at the flicks to find Dad had on the box a big opera event being broadcast across Europe. And there were obviously a sizable number of ordinary, working people like Dad across the country, years before Pavarotti caused a storm at the World Cup.

But the channel also offered a range of other content, often of a multicultural flavour. There was an adaptation of the Indian epic, the Mahabharata, a season of films by the great Indian director, Satyajit Ray, as well as more popular Indian cinema with ‘All India Goldies’. It also gave a platform to the new, emerging alternative comedy scene with The Comic Strip, starring Rik Mayall, French and Saunders, Alexei Sayle and so on, and the group of Black comics, the Family. They had a series set in a Black barbershop. I only saw bits and pieces of it, but it was genuinely funny. In one episode, one of the characters finds out that he is the governor of a Caribbean island nation right at the same time they’re having revolution. He phones up his government on the island just in time to hear gunfire and one them report that ‘Such-and-such island has fallen’. Wearing his ceremonial uniform, the man then stands in a wastepaper bin and tears off his epaulettes. More seriously, the channel also presented a history of the world intended to challenge the Eurocentric bias of traditional history programmes. There was also news and documentary series about Africa, with Black presenters and a history of the continent presented by the White afrocentrist, Basil Davidson. I’ve been criticised here for describing Davidson as an afrocentrist in a previous post. But that is how Davidson, a respected historian, described himself in one of his books. Davidson is an afrocentrist in the sense that he believes that ancient Egypt is the ultimate source of western science and culture. He states that he has this view, because it’s what the ancient Romans and Greeks believed. While this is a very controversial view, he’s very far from the bizarre fantasies and pseudo-history of many on the Afrocentric fringe, like the notion that the ancient Egyptians somehow had quantum mechanics and advanced physics long before the 20th century.

To balance this, the channel also had more popular entertainment like Tell the Truth, a panel show that was ‘Would I Lie to You’ in all but name, the pop music programme, The Tube and the computer generated vid-jockey Max Headroom as well as the soap, Brookside. It also upset right-wing sentiments with sexually explicit movies and programmes, to the point where the Heil branded Michael Grade, the channel’s next director-general, ‘Britain’s pornographer in chief’. This was just when the channel had announced it was launching a season of gay and lesbian programmes and films. The best response to this came from the Archdeacon of York. The Mail’s journos had been contacting various people to ask what they thought about this latest assault on traditional British morality. The good clergyman replied, ‘Do you think anybody’s going to watch it if there’s Clint Eastwood on the other’. A common sense reaction against the Mail’s hysterical fearmongering.

The Tories seem to have hated all of this at the time, even if its programming was applauded by the critics. As I remember, they were particularly impressed by the Mahabharata, the Tube and the Family. Channel 4 was also set up to specialise in high quality news coverage. And it’s this which I think really annoyed the Tories. Channel 4 News had a reputation for being particularly good, and the channel also broadcast the current affairs documentary series Dispatches and The Bandung Files. The last I believe uncovered some of the dirty dealing by western politicos and multinationals in the Developing World. The channel became much more mainstream in the 90s under Bazalguette, who got rid of much of the alternative material. It still managed to annoy the Tories though with ‘yoof’ shows like The Word and The Girlie Show, both of which had reputation for being spectacularly bad in terms of content and taste.

But I think it’s the persistent, in depth coverage and incisive questioning of government policies by the news programmes that has particularly brought down Tory spite. Channel 4 News has done too good a job of holding the government to account. When anchorman John Snow announced he was retiring a few months ago, the Lotus Eaters put up a video celebrating it and calling him a ‘snowflake’. Hardly. Snow was just determined not to take BS from officialdom. During the bombardment of Gaza he called Israeli ambassador Mark Regev a liar to his face when Regev tried telling the British people that if they sent their aid packages to Israel, the Israelis would pass it on to Gaza’s besieged people. It was a complete lie, and Snow did his job as a decent journalist and didn’t put up with it.

The Tories loathe anyone questioning them. They hated Paxo on Newsnight when he regularly tore Tory politicos like Michaels Heseltine and Howard into raw, bloody chunks. Hence all the rubbish about the Beeb’s left-wing bias and the campaign to end the license fee. And they clearly also hate Channel 4 with a passion for the same reason. And so they’re determined to privatise it.

The hope is clearly that without state support, both the Beeb and Channel 4 will dwindle into insignificance. Genuine public service broadcasting, with the duty to be impartial, will die out to be replaced by a Murdoch-owned right-wing propaganda outlet, like Fox or GB News.

I’ve no doubt that this is all being presented as saving the taxpayer money for broadcasting material nobody watches – which was one of the arguments the Tories made against the channel back in the 80s when they part privatised it the first time. There’s almost certainly going to be talk about how it’s ‘woke’ bias is unrepresentative of British views, just like they ranted about it being ‘pc’ in 80s and 90s. But the real reason is that they despise its journalistic independence.

The privatisation of Channel 4 is yet another despicable assault on genuine, quality journalism in favour of right-wing propaganda pumped out by Murdoch. They want to destroy any journalistic independence so that right across the news media, only the right will be heard.

A Black Woman Visits Qatar’s Museum of Slavery

April 3, 2022

Very interesting video posted by Angela B. on her channel on YouTube. It was posted five years ago for Black history month. The hostess is an English-speaking Black woman, who lives in the Middle East. One of her parents is African, while the other comes from the Virgin Islands, which gives her a personal connection to the history of slavery. The video is her visit to a museum of slave trade in Qatar. This covers the history of slavery from ancient Greece and the use of enslaved Ethiopians in the bath houses, which understandably chills Angela B on what they saw and what they were used for – through the Atlantic slave trade and then the Arabic slave trade. It has animated displays and the voices of the enslaved describing their capture, the forced march through the desert during which many were left to die where they fell before arriving in Zanzibar, Kilwa and other east African islands under Arab suzerainty. The museum describes the enslavement of boys as pearl fishers and the abolition of slavery in Qatar in 1951. It also goes on to discuss the persistence of slavery in the modern world. Angela B is personally chilled, as someone with ancestors from the Virgin Islands, by the sight of the slave manacles in the museum. Interestingly, the explanatory panels in the museum also talk about serfdom in medieval Europe, which she doesn’t comment on. Serfdom is one of the numerous forms of unfree labour that is now considered a form of slavery by the international authorities. It’s interesting to see it referenced in an Arabic museum to slavery, when it is largely excluded from the debate over slavery in the West, which largely centres around the transatlantic slave trade. The recorded speech and voiceovers in the Museum are in Arabic, but the written texts are bilingual in Arabic and English.

The video’s also interesting in what the museum and Angela B include and comment on, and what they omit. There’s a bias towards Black slavery, though how much of this is the museum and how much Angela B obviously attracted to the part of the slave trade that affected people of her own race is debatable. Slavery was widespread as an unremarkable part of life in the Ancient Near East long before ancient Greece. There exist the lists of slaves working on the great estates from ancient Egypt, some of whom had definite Jewish names like Menachem. Slavery also existed among the Hittites in what is now Turkey, Babylonia and Assyria, but this isn’t mentioned in the video. If the museum doesn’t mention this, it might be from diplomatic reasons to avoid upsetting other, neighbouring middle eastern states. Or it could be for religious reasons. Islam regards the period before Mohammed as the ‘Jaihiliyya’, or ‘Age of Darkness’, and discourages interest in it. This is perhaps why it was significant a few years ago that the Saudi monarchy permitted the exhibition in the country’s museums of ancient Arabian pre-Islamic gods, except for those idols which were depicted nude. If the museum did include that era, then Angela B may have skipped over it because her video is concentrating and Black slaves. At the same time, the video doesn’t show the enslavement of White Europeans by the Barbary pirates and other Muslims. This may also be due to the same reason. The ancient Greeks used slaves in a variety of roles, including as craftsmen and agricultural labourers. Some of the pottery shows female sex slaves being used in orgies. There’s also a piece of pottery in the Ashmolean Museum in Oxford in the shape of a sleeping Ethiopian boy curled up around a wine pot. I wonder if the piece about enslaved Ethiopians serving as bath attendants was selected for inclusion in the museum because it was similar to forms of slavery they would have been familiar with.

The video’s fascinating because it, like another video about the Arab slave trade I posted and commented on a few days ago, it shows how the issue of slavery and Black civil rights has penetrated the Arab world. The other video included not only discussion of Libya’s wretched slave markets, but also covered modern Afro-Iraqis and their demand for civil rights and political representation. These are issues we really don’t hear about in the west, unless you’re an academic at one of the universities or watch al-Jazeera. But there’s also an issue with the museum. While it naturally condemns historic slavery, Qatar and the other Gulf Arab states effectively enslave and exploit the foreign migrant workers that come to the country. This has provoked protests and criticism at the country hosting the World Cup and one of the Grand Prix’.