Posts Tagged ‘Blacks’

Johnny Ropata on Kevin McDonald and the Anti-Semitism of the Alt-Right

March 22, 2017

This is reblogged from Kevin Logan’s mirror of Ropata’s piece. This is more about the Alt Right and its denizens, I’m sorry to say. In this piece, Johnny Ropata discusses the career and ideas of Kevin McDonald, one of the leading ideologues of the Alt Right and the man dubbed by another leading figure in the movement, John Derbyshire, ‘the Karl Marx of the Alt Right’. McDonald is one of the directors of the American Freedom Party, the neo-Nazi group that publicly endorsed Donald Trump. He was also one of the speakers introduced by the Alt Right’s leader and founder, Richard Spencer, at that notorious conference in the Texas A&M University. From 1985 to 2015, McDonald taught child psychology at the University of California at Long Beach, where he kept at low profile. He did his doctoral thesis on evolutionary psychology, and group selection amongst wolves. He published a series of three books in the 1990s applying his views to Jews – A People That Shall Dwell Alone, Separation and Its Discontents, and the Culture of Critique. In the first book, McDonald lays out his theory that humanity is composed of different groups all competing for resources. The Jews are able to dominate in this, as they have a ‘Group Evolutionary Strategy’, founded on the Talmud as a eugenics text.

Ropata also believes that Jews see Whites as more of an enemy than Muslims, because Muslims are less intelligent and more easily dominated. He considers that Jews are motivated by a bitter hostility towards White, Christian civilisation, based on their own history of persecution, from the destruction of the Temple by the Romans through to the expulsions from Christian Europe during the Middle Ages. In Separation and Its Discontents, McDonald considered anti-Semitism to be rational strategy against Jewish domination, and saw the anti-Semitic campaigns of the Spanish Inquisition and Nazi Germany very much along these lines. In the Culture of Critique, McDonald examines Jewish involvement in western 20th century cultural movements, and concludes that they are actively trying to destroy White, Christian society in order to create an order more favourable to them.

Ropata here states that ‘this is straight-up bullsh*t’ without any hard data, and directs his viewers to a detailed critique of McDonald’s rubbish by JHate at bit.ly/2ktaauD. He has done little to understand or contextualise Jewish beliefs and practices, and his work is not accepted by scholars. He is simply a crank, and the only people, who take him seriously are other Nazis.

Among his other daft, poisonous ideas, he’s claimed on the David Duke Show on the radio that pornography is the Jews’ revenge for Christian persecution. he has also said that Jews want to set up Soviet-type gulags in the West for White Christians, when these become a minority in America. He bases this on his perception of Jewish involvement in the Russian Revolution and Nazi regime. Ropata says about this ‘This is what projection sounds like.’ After Anders Breivik horrific murder of 77 children at a Young Socialist summer camp in Norway, he wrote on his blog praising the butcher for being a great thinker with good practical ideas on strategy. Ropata also points out that McDonald is dangerous as he has forged a connection between the anti-Semitism of the early 20th century and that of the contemporary Nazi right. In this part of the video, he shows a Nazi anti-Semitic propaganda movie denouncing Jews, even assimilated Jews, of enemies of western civilisation provoking discontent and protest. He also plays a section from ‘The Daily Shoah’, a modern neo-Nazi podcast, whose hosts rant on about Jewish control of the media and how they were responsible for Stalin’s gulags. This ends with the host citing McDonald’s Culture of Critique as a source for further information. He also shows a clip of Richard Heimbach of the Traditionalist Worker Party stating that the ideals of White nationalism did not die in the bunker with Adolf Hitler, but are rising amongst ‘free peoples’ today, and that the Jews are waging a war against western civilisation. Heimbach also was shown pushing around a Black woman at a Trump rally. He regularly speaks at rallies of the American Freedom Party. Another regular speaker at these is the Holocaust denier Mark Weber, of the International Historical Review. He notes that these groups have become emboldened since the election of Donald Trump.

The Empire File’s Abby Martin on Trump’s Advisor, Steve Bannon

March 22, 2017

In this video from Telesur’s The Empire Files, Abby Martin discusses the repugnant rise on Steve Bannon, the head of Breitbart and pillar of the Alt Right now serving as the chief advisor in Trump’s cabinet. She describes how Bannon began his career as an officer in the US navy. An ardent militarist with a love for war and staunch supporter of Ronald Reagan, Bannon was nevertheless disappointed at not seeing active combat as the conflict he was hoping for with Iran did not materialise. He left the navy to work in the US financial industry for Goldman Sachs, before leaving them to form his own investment house. He got the job with Goldman Sachs after personally meeting the first head. After selling his investment company two years later, he began making right-wing documentary films. These are apocalyptic dystopias of a collapsing America under assault from armies of criminals. But they weren’t successful beyond the restricted circles of the Tea Party. So in 2004 he moved to working for an internet company, IGE, or Internet Gaming Entertainment. This made its money from paying people to mine the Virtual resources in internet game such as World of Warcraft to sell to the games’ players. Bannon managed to convince Goldman Sachs to plough $60 million into this fantasy world. However, IGE was run by some ‘highly problematic’ people. Its founder, Marc Collins-Rector, was wanted for child rape, and eventually all three of the company heads were sued for the abuse of underage boys. Eventually IGE itself collapsed, sued in a class action by games.

A new company, Affinity Media, rose from the remains of IGE. Bannon overthrew the head of this company and replaced him with himself. He then left it a few years later to work for Breitbart.

The film also discusses his abusive second marriage to Mary Louise Bacard, whom he married after she became pregnant. Bannon postponed marrying her until only three days before she gave birth, stating that he wasn’t going to marry her unless the children were normal. Fortunately, amniocentesis scans showed they were. He did not pay much attention to his two newborn daughters and refused to pay child maintenance. Less than a year into the marriage, a domestic argument broke out between Bannon and Bacard, which ended with Bannon becoming violent and trying to strangle her. The police had to be called, and Bannon was charged with domestic misdemeanour, battery and witness intimidation. The trial broke down, however, as Bacard did not appear in court. Bacard divorced him, and later revealed that Bannon and his lawyers had threatened to ruin her life if she pursued the charges against him. After the divorce, Bacard also had the terms of Bannon’s visitation rights to their children changed after she caught him hitting one of the 17 month old babies. She also said that he argued with her in front of them and that she did not feel safe.

It is not just his wife he has abused. He has also been charged with the coarse verbal abuse of female employees.

Martin also goes into Bannon’s opportunist support for Conservative and reactionary political movements, which he thought he could promote as vehicles for his own views, such as the Tea Party and then Sarah Palin, about whom he made a documentary. Curiously, this does not include an interview with Palin herself.

Bannon became friends with Andrew Breitbart, the news agency’s founder, because of their shared love of reactionary media. Breitbart even admiringly referred to Bannon as ‘the Leni Riefenstahl of the Tea Party’, referring to the Nazi propagandist who directed Triumph of the Will, about the Nuremberg rally and an equally celebratory account of the Munich Olympics. Breitbart was a protégé of Matt Drudge, the creator of the Drudge Report, who converted the style and approach of Conservative talk radio, in which subjects were discussed in a manner unsuitable for television, to the internet. Drudge took other media stories, but manipulated their headlines and contents to fit its bias against the progressive Left, women, the working class and ethnic minorities. Along with Bannon, Drudge also picked up and promoted the conspiracy theorist Alex Jones. She notes that while Jones is viewed as an internet ‘sideshow’, he has an audience of millions that hang on his every word. Bannon was brought into Breitbart to encourage outside investment into it. But the company was itself experiencing severe problems. These stems from it being blacklisted after it manipulated footage of a female government employee to make it appear that she was advocating violence against Whites. After Breitbart’s death, Bannon took over the leadership of that company too. He then set up the Government Accountability Institute, which issues spurious reports alleging government conspiracies. These include the allegation that protest movements are secretly funded by the government. Among the millionaires supporting Breitbart is Robert Mercer, the investment banker who ran anti-Muslim ads attacking the Ground Zero Mosque and advocating the death penalty, and who has one of the largest private collections of machine guns. Other donors included the billionaire Koch brothers. Martin notes how the Institute acted to allow these millionaires to launder money, which could be invested in Breitbart. The money donated to the IGA was then used to pay the wages of Breitbart employees, which is illegal.

Ex-employees have stated that Bannon has a tight, dictatorial control of the company and expects both journalists and guests to follow his editorial line. Among those, who have been published in his organisation are the anti-Muslim activists Pamela Geller, Michael O’Flynn, Trump’s short-lived national security advisor, and the bigot and paedophile enabler, Milo Yiannopolis. She shows how the site manipulates and aggregates news stories to attack Blacks and Muslims. Following the rise of massive anti-Muslim feeling in Europe, Breitbart has focused on promoting and playing on this fear. Breitbart’s audience is mainly angry White men, and the organisation’s audience figures shot up from 8 million to 18 million after the election of Donald Trump.

Martin discusses how Bannon has also attacked traditional Conservativism, stating that he wants to destroy the traditional Republican party as well as everything left of it. He is a populist, but only defends and promotes the White working class. He rejects ‘globalism’ in favour of economic nationalism. She states how this has been used by extreme right-wing regimes since Nazi Germany to divert attention away from capitalism as the cause of systemic economic crises. Bannon is happy to describe himself as an economic nationalist, but vigorously rejects the accusation that he is a White Nationalist, despite his attacks on non-White immigrants as a threat to Judeo-Christian civilisation, particularly Muslims. His views on Islamic immigration are even more extreme than Trump’s. If he was in charge of government, then not a single Muslim would be allowed into America. He has made documentaries showing American border towns as under siege from immigrants. Unlike Trump, he also does not want legal, well-educated and productive immigrants to stay in the country. There exists a tape, which shows him arguing against Trump on this point, when Trump protested about an Indian man, who was deported back to his homeland, where he set up a successful company employing thousands of people. Breitbart also runs stories portraying Black Americans as violent criminals and welfare scroungers. Bannon also claims that the Alt Right’s appeal to racism is entirely coincidental. He looks back to the 1950s as a golden age, whose stability and prosperity has been destroyed by the decline of Judeo-Christian civilisation. She notes that he does identify correctly some of the current problems, such as the increasing lack of upward mobility and the poverty caused by neoliberalism, and also points out that the 1950s were definitely not an era of prosperity for Black Americans and others, who were exploited and brutalised. In his view, the civil rights and other protest movements of 50s and 60s destroyed the working class and small businesses, and allowed big business and big government to collude against working Americans. She states that in his hatred of the civil rights and other movements, he attacks the very people, who have been hurt the most by globalisation. The video includes a clip from one of his wretched documentaries in which he criticises ‘White guilt’ for encouraging the belief that ‘everyone should have a house’. She then moves on to discuss another of his tawdry epics, in which he attacks the Occupy Wall Street movement. He tries to portray organic popular protest movements as vehicles for Communists, Democrats or George Soros, and attacks millennials for supposedly undermining American culture and values with the vapidity and materialism of popular culture. He even goes as far as to blame this for the rise of ISIS.

Martin makes the point that Bannon’s message was extremely effective during the 2016 election campaign, because it addressed issues that the Democrats did not want to confront. She credits Bannon with formulating the most extreme elements of Trump’s Muslim ban and his harsh hostility to the media, as well as showing how Trump’s proposal to publish a list of crimes committed by immigrants is also strongly similar to Breitbart’s strategy. She also points out that Bannon’s militarism may, as a Chinese army officer observed, make Bannon’s prediction that in five to ten years America and the Chinese will be at war a reality. Bannon has said several times that Islam and China are expanding because they believe the Judeo-Christian West is in retreat. And Trump has also appointed more generals to his cabinet than previous administrations.

Martin concludes the piece by stating that Bannon’s rise shows how corrupt and illegitimate the system is, and that the Democrats, who wish to fight the same wars and are in debt and the pockets of their own corporate donors, are unable to fight him. He can only be fought by a united, multicultural progressive movement on the streets.

The Culpable Silence over the Genocide of the Disabled

March 20, 2017

Two weeks ago Mike over at Vox Political posted a piece about how he had praised on Twitter the Last Leg for its hosts describing the Tory government’s lethal policy of throwing disabled people off benefits for what it was: a disabled genocide. Alex Brooker and the show’s main man, Adam Hills had said of the policy

“At first these cuts looked like a good plan experiencing teething problems, then it started to feel like a badly executed system but now – it’s beginning to look a lot like disabled genocide.”

“This government is slowly killing off a generation of disabled people.””

He continued: “The only question is are they doing it on purpose? Because if you are, why stop at sanctions?

”Why not round us up put us on a reservation and sterilise the drinking water because that is literally more humane than what you’re doing right now. For any Conservatives watching that is not a genuine suggestion.”

Brooker and Hills then urged the government committee meeting to examine the issue not to issue bonus for swift assessments, but to punish people when they do so wrongly.

Mike makes the point that his blog had also been describing the Tory policy as a genocide for years. Mike also hoped this would spark a debate, but noted that the social media was far too much a minority pursuit to do so on its own. He hoped mentioning the Last Leg, a popular comedy news review show on Channel 4, would do something to get more people interested. Unfortunately, Mike was disappointed. After only a couple of days, the story had been overtaken by the controversy surrounding Emma Watson showing much of her bosom in one of the fashion magazines.

See: http://voxpoliticalonline.com/2017/03/05/praise-for-the-last-legs-attack-on-disabled-genocide-but-was-it-only-words/

I am not surprised there has been this silence over the organised murder of the disabled. Much of the supposed news content of the mass media is, as Mike and the other bloggers have pointed out time and again, ad nauseam, about provoking hatred and demonising those on benefits and particularly the disabled. Mike has frequently cited the statistic that while fraud accounts for only 0.7 per cent of benefit claims, the general public seem to have swallowed the media’s lie so that they believe 25 per cent of all benefit recipients are scroungers and malingerers. One of the worst offenders in this regard is the Daily Hail, where these stories are a constant staple of its ‘journalism’. The TV companies aren’t much better, however. Over the past few years we’ve also seen the emergence of ‘poverty porn’ TV series, like Channel 4’s Benefits Street, looking at the lives of Britain’s poorest people on welfare. These series also regularly show amongst their cast of real-life characters, at least one person, who is committing fraud. It wasn’t a coincidence that one of these series was produced by the TV company owned by Esther McVie, Cameron’s ‘Wicked Witch of the Wirral’, who was briefly in charge of throwing the disabled out off benefits and out of their homes when she was at the DWP.

The media’s and general public’s lack of reaction to the claim that Britain’s disabled people are being systematically targeted for extermination by an uncaring government reminded me of the controversy in America way back in the late 1980s and early 1990s about claims that there was a secret government plot to exterminate the Black population. Many Black Americans were so convinced of this, that Jack White, a journalist at Time magazine, wrote an article rebutting it with the title ‘Genocide Mumbo Jumbo’. Harry Allen, the ‘media assassin’ with the Black rap outfit, Public Enemy, was then asked to write a response to it. Adam Parfrey included the resulting article ‘How to Kill: Are Afrikan People Subjects of a Genocidal Plot?’ in his book Apocalypse Culture (Los Angeles: Feral House 1990) 229-44.

Apocalypse Culture is an anthology of essays and articles on fringe and extreme issues in America during the late ’80s and first year of the ’90s. Many of the articles are written from an occult perspective, or that of new religious movements, the paranormal, and extreme or fringe political movements so that the authors include the late head of the Church of Satan, Anton Szandor LaVey and the founder of the Nation of Islam, Elijah Muhammed, as well as Oswald Spengler, the conspiracy theorist John Shelby Downard and the chronicler of weird phenomena, Charles Fort, and the Red Brigades. This is genuinely transgressive writing. While I don’t agree with the occult and am not a member of a new religious movement or hold the extremist political views of some of the authors, this does not mean that I don’t think that some of the writers have a point.

Allen in his article interviewed Jack White and Asiba Tukahache, a First Nation American woman, who stated that she’d been aware of the genocide of Black people since 1973. Clearly the organised campaigns that have been inflicted on Black people and Indigenous Americans are different from the British government’s attacks on the disabled. Nevertheless, some of the observations Tupahache and White make do seem to parallel some of attitudes and the process of discrimination that disabled people on this side of the Pond are experiencing. For example, Tupahache remarks on the way racist portrayals of Blacks were still considered acceptable on television, and the way monuments to her people on Long Island were being obliterated in the 70s, at the same time Roots was on TV and everyone was talking about slavery. She said that what first brought this issue to her attention was

‘Seeing an ‘Inky’ Warner Bros. cartoon caricature on television. I was just amazed that the cartoon was still being shown, and just how easy it was for that to be shown, and no one objected. No one seemed to think anything was wrong. I started making photographs, taking pictures, shooting off the television-Flintstones cartoons, shooting ads out of magazines, billboards and everything. Just feeling like there was something I was going to do with it, just to tell everybody how wrong it was and how abnormal it was to pretend, or at least not know, that anything was wrong, when it really was a very hurtful thing. I didn’t what I was gonna do, I knew I was gonna do something, and I just started collecting stuff, and it turned into boxes…

I think the turning point was when some land markers were going to declare on (sic) of our ancestral areas Long Island’s first Black national land mark. It kind of flipped my brain inside out, trying to deal with the panic and outrage of my relatives, while at the same time trying to understand and cope with deaf, dumb and blindness of a public, who I thought wanted to know the truth, but who, in fact, only wanted to know what they wanted to hear. 1977, right after Roots was televised, and everybody was slave wild. And it was bicentennial time, and nobody wanted to hear about this obscure idea of a people called Matinecoc getting in the way of their slavery revelry and their bicentennial minutes.

Tupahache was nevertheless successful in bringing the issue to a large number of people, and said in the interview that she was overwhelmed by the public’s response. She stated that it had received

Very positive reactions, for those who have seen it. And I guess that’s probably what really overwhelmed me the most. The first week I sold a hundred copies of it, after a radio discussion on a show called Night Talk. I didn’t really understand the impact that it made on people, but it did [make one]. And just the process of sending them out to people, then finding it had been understood and useful was kind of a transition right there, because I had spent all the time gathering the evidence, figuring it out, writing it all out, and then sending it out. Saying goodbye to it.

She also makes the point that many people in Nazi Germany also did not believe that their government was trying to exterminate people because of their race.

Well, you have an environment of extreme terror. People are responding in terms of genocidal acts of aggression against them, because of how brutal things are and can be. And also, as DePres has said in his book, that a lot of people refused to believe that it was going on in Nazi Germany too.

And it was just that people who, quote, ‘live decently’, unquote, don’t want to think that there is anything going on around them that could mean a guilt on their part, or an examination of their lives, or a questioning of their own motives or failure to do something about it. But that has its opposite reaction: For all of that denial, you also have that very same panic and fear. Not that the fears of the people are unfounded, when I talk about panic, but from the absolute fright of what’s going on =which is so obvious to them, but is totally deniable and invisible to others who seem to wilfully not want to address it or change it.

There’s another form of absolute terror! When you totally rearrange what’s going on around you into “Mumbo Jumbo”, or to trivialise it, to the point of contempt, is another form of denial. To say it isn’t rue, to trivialize.

White and Tupahache also differed in their attitude to whether genocide was possible in a democracy. Tupahache did not believe it was, while White admitted it could. When asked if it was possible in the United States, he replied

Well, I think it’s probably unlikely. But sure, why not? I mean, probably not in the United States, but you’re asking in principle, right? In theory? Sure, I think it’s possible. I think that’s why in societies like this one we have constitutional protections: To protect minorities, because I think it’s always possible. I mean, the mass hysteria that attended the rise of Nazism in Germany could conceivably take rise in any society in the world, if had sufficient friction, and the right ethnic group, and the right sort of numbers involved. Again, I say, I don’t think that pertains to the United States, but it’s conceivable it could occur somewhere else, and probably has. I don’t know that it has but it probably has.

Some of the difference between White’s and Tupahache’s view of whether there is a Black genocide in America comes from their difference in attitude to what constitutes it. For White, it seems to be a matter of the use of physical force. For Tupahache, it comes through a system of racialization that denies people their nationhood and connection to the land, which makes them other than human, and which also leads the victims to blame themselves for the brutality that is inflicted upon them.

Reading these different, it’s clear from Tukahache’s experience that disabled people in Britain are not alone in finding that a public that considers itself liberal and informed does not want to hear about or discuss the way they are being systematically discriminated and killed through the withdrawal of the support they need. People don’t see it, because, like the racist images of Black people in mainstream culture, they don’t see anything wrong with it and don’t connect it to mass death.

The public is being told by the mass media that welfare recipients, and particularly the disabled, are all scroungers and malingerers, so they think that if people are being thrown off benefit, they’ve only themselves to blame, because they’re obviously a scrounger or malingerer. And like the Nazis, the Tories have been very carefully to keep the numbers of people they’ve killed from reaching the public. You look at the articles posted by Mike over at Vox Political about his struggle to get the information from IDS’ DWP. The Department refused again and again, decried his requests as ‘vexatious’, and did everything it could to block or evade answering the question. And it’s still doing so.

And my guess is that much of this indifference also comes from the was accusations of Fascism have become so routine, that there is a tendency not to take it seriously. For example, one of the people, who took the opportunity to pose on the empty fourth plinth as a public work of art, was a disabled woman in a wheelchair. She dressed in Nazi costume, and sat in her chair, on top of the plinth, as a protest against the government’s treatment of the disabled. This was reported in the Independent, and then, I think, forgotten. Yet another person from a minority making an hysterical and inflated claim to persecution.

My guess is that for most of the public, discrimination against the disabled is probably connected with issues of accessibility and jobs. These are issues of frustration and injustice, yes, but not at the same level as being herded into gas chambers, shot, or dragged into reservations or forced labour camps. And because of that – because the organised campaign to deny disabled people the funding they need to live, let alone live with dignity – it is easy for the public and the media to dismiss any complaints about genocide as grossly exaggerated. More inflated hyperbole from grievance-mongers.

Except that this is a genuine grievance, and the disabled are being genuinely killed by the government’s callousness and determination to save money, even if it means death to those refused it.

As for the issue of racial genocide, I’m afraid that now, after a quarter of a century, that seems far more possible in Trump’s America than it did when the article was first published. Trump’s administration is racist in its determination to deport and ban Latin American and Muslim immigration, and it includes people, who are genuinely racist and hold views that could reasonably be considered Fascist and White supremacist, like Steve Bannon, Richard Spencer and Sebastian Gorka. They need to be stopped, before they start killing people.

As for raising awareness of the genocide against the disabled in this country, Stilloaks, Atos Miracles and DPAC are publishing details of the people the government are victimising and throwing off benefit. I hope the Last Leg will continue to cover this issue, and persist in calling it what it is so that the Tories can’t get away with denying what they’re doing. There are artists out there, who’ve also made it the subject of their work. Johnny Void had on his site a few years ago a picture made up of smaller photos of some of the victims of the government’s policy. I hope they also carry on, and are joined by more artists, journalists and commenters. And perhaps what we need here is for a few more people on talk radio to cover this, and not be satisfied by the smooth, patronising lies of Damian Green, Iain Duncan Smith, Cameron or May.

The Young Turks on Steve Bannon’s Favourite Viciously Racist Anti-Immigrant Book

March 12, 2017

In this piece from The Young Turks, host Cenk Uygur talks about Steve Bannon’s favourite book, the French racist novel, The Camp of the Saints. It’s a very grim insight into Bannon’s own deeply racist views regarding refugees and non-White immigration, and the racism at the heart of the Trump administration. Bannon is the head of Breitbart and Trump’s leading advisor. Uygur states that there’s some debate over whether Breitbart really is racist and White supremacist. He notes that Bannon boasts that his network has produced the Alt-Right, but that some of them reject the claim that they are racists. They argue instead that they’re ‘Judeo-Christian’ supremacists, or whatever.

Uygur’s report is based on a piece by Paul Blumenthal, another journalist at the Huffington Post, who noticed that Bannon kept referring to The Camp of the Saints. In 2015 and 2016 Bannon made statements, reproduced in the video, comparing the mass influx of refugees from the Middle East into central, northern and southern Europe, to The Camp of the Saints. So Blumenthal followed this up, in order to find out what the book was actually like.

The book was written in 1973 by the French author, Jean Raspail. Cecile Alduy, a professor of French literature at Stanford, states that the book is literally and profoundly racist, in that all the characterisation and motivation comes from race. Reviewing the book in 1975, Kirkus stated that the French publishers were claiming that the book was a publishing event. It was, in the same way that the publication of Mein Kampf by Hitler was a publishing event. Uygur also quotes Linda Chavez, who was a member of successive Republican administrations, beginning with Ronald Reagan’s, who also states that the book is extremely, vehemently racist.

The book is about the landing in France of 800,000 starving refugees from India, whose leader is called ‘Turd-eater’, because he literally eats excrement. They are also hypersexualised, and their migrant boat is described as running with sperm. They have come, not to fit in with French and European society, but as a deliberate plan to overthrow it. Their acceptance by the French authorities will be a sign to the rest of the non-White world that Whites are weak, and ready to be invaded and conquered. As a result, the Chinese flood into Russia, The Queen of England is forced to marry her son to a Pakistani woman, and the president of the USA is forced to put a Black family up at their home, Gracie Mansions. Uygur points out how dated this prediction is, as America have had a Black family put up in the president’s house, clearly referring to the Obamas. This was the president and his family. It may be no big deal to everybody else, but it is a huge matter if you’re deeply racist.

The hero, Calgues, is a young man who murders both the Black and Asian immigrants and those Whites, who seek to help them. He sneers at them because they have never held in their heads the belief in the superiority of their own people, and hated people of other colours. Raspail states that such Whites have been ‘culturally cuckolded’. Uygur states that this may be where the term ‘cuck’, derived from ‘cuckold’, and used by the Alt-Right as a term of abuse, comes from. The book celebrates the White world’s wars of conquest and domination.

Uygur states that much of the book’s characterisation of non-White immigrants is clearly projection, from the hypersexual nature of the Indian immigrants to the fact that their appearance in Europe is part of an organised non-White invasion. Its authors view is coloured by the fact that Europeans invaded and conquered when they immigrated to other countries, and so see the influx of non-White migrants in the same terms.

He then goes on to show how dangerous the book, and the influence it has had over Bannon, is through its influence on the way he views migration from the Middle East. The book celebrates the murder of non-White immigrants. Bannon himself has stated that the current wave of immigration from the Middle East hasn’t happened by accident. Uygur rightly tears into that by making the sarcastic comment that the migrants fleeing from the wars the West has started in their countries couldn’t possibly be doing so for that reason. No, it must be because they want to invade the West.

The book’s readership is tiny, but various extreme right-wing ‘philanthropists’ have kept republishing it, so that it has very much been kept in print. It’s an extremely racist book, and the fact that it is one of Bannon’s favourites does indeed show, as Uygur points out, how racist Bannon and by extension the Trump administration are.

Archaeology Confronts Neoliberalism

March 5, 2017

I got the latest catalogue of books on archaeology and history from Oxbow Books, an Oxford based bookseller and publisher, which specialises in them, a few days ago. Among the books listed was one critical of neoliberalism, and which explored the possibilities of challenging it from within the profession. The book’s entitled Archaeology and Neoliberalism. It’s edited by Pablo Aparicio Resco, and will be published by JAS Arquelogia. The blurb for it in the catalogue states

The effects of neoliberalism as ideology can be seen in every corner of the planet, worsening inequalities and empowering markets over people. How is this affecting archaeology? Can archaeology transcend it? This volume delves into the context of archaeological practice within the neoliberal world and the opportunities and challenges of activism from the profession.

This isn’t an issue I really know anything about. However, I’m not surprised that many archaeologists are concerned about the damage neoliberalism is doing to archaeology. 15 years ago, when I was doing my Masters at UWE, one of the essay questions set was ‘Why do some Historians see heritage as a dirty word?’ Part of the answer to that question was that some historians strongly criticised the heritage industry for its commodification of the past into something to be bought, sold and consumed. They placed the blame for this squarely on the shoulders of Maggie Thatcher and her Tory government. Rather than being an object of value or investigation for its own sake, Thatcherite free market ideology saw it very much in terms of its monetary value. They contrasted this with the old Conservative ethos, which saw culture as something that was above its simple cash value.

Social critics were also concerned about the way Thatcherism was destroying Britain’s real industries, and replacing them with theme parks, in which they were recreated, in a sanitised version that was calculated not to present too many difficult questions and represented the Tory view of history. One example of this was a theme park representing a mining village. It was on the site of a real mining village, whose mine had been closed down. However, other pieces of mining equipment and related buildings and structures, which were never in that particularly village, were put there from other mining towns and villages elsewhere. It thus showed what an imaginary mining village was like, rather than the real mining community that had actually existed. It was also a dead heritage attraction, a museum, instead of a living community based around a still thriving industry.

There were also concerns about the way heritage was being repackaged to present a right-wing, nationalistic view of history. For example, the Colonial Williamsburg museum in America was originally set up to present a view of America as a land of technological progress, as the simple tools and implements used by the early pioneers had been succeeded by ever more elaborate and efficient machines. They also pointed to the way extreme right-wing pressure groups and organisations, like the Heritage Foundation, had also been strongly involved in shaping the official, Reaganite version of American ‘heritage’. And similar movements had occurred elsewhere in the world, including France, Spain and the Caribbean. In Spain the concern to preserve and celebrate the country’s many different autonomous regions, from Catalonia, the Basque country, Castille, Aragon and Granada, meant that the view of the country’s history taught in schools differed greatly according to where you were.

Archaeology’s a different subject than history, and it’s methodology and philosophy is slightly different. History is based on written texts, while archaeology is based on material remains, although it also uses written evidence to some extent. History tends to be about individuals, while archaeology is more about societies. Nevertheless, as they are both about the investigation of the human past, they also overlap in many areas and I would imagine that some of the above issues are still highly relevant in the archaeological context.

There’s also an additional problem in that over the past few decades, the Thatcherite decision to make universities more business orientated has resulted in the formation of several different private archaeological companies, which all compete against each other. I’ve heard from older archaeologists that as a result, the archaeological work being done today is less thorough and of poorer quality than when digs were conducted by local authorities.

I haven’t read the book, but I’m sure that the editor and contributors to this book are right about neoliberalism damaging archaeology and the necessity of archaeologists campaigning against it and its effects on their subject. By its very nature, the past needs to be investigated on its own terms, and there can be multiple viewpoints all legitimately drawn from the same piece of evidence. And especially in the case of historical archaeology, which in the American context means the investigation of the impact of European colonisation from the 15th century onwards, there are strongly emotive and controversial issues of invasion, capitalism, imperialism, the enslavement of Black Africans and the genocide of the indigenous peoples. For historians and archaeologists of slavery, for example, there’s a strong debate about the role this played in the formation of European capitalism and the industrial revolution. Such issues cannot and should not be censored or ignored in order to produce a nice, conservative interpretation of the past that won’t offend the Conservative or Republican parties and their paymasters in multinational industry, or challenge their cosy conception that the free market is always right, even when it falsifies the misery and injustice of the past and creates real poverty today.

Alt-Right Goebbels Milo Yiannopolis Spectacularly Self-Destructs Defending Paedophilia

February 25, 2017

This week, Alt-Right ideologue Milo Yiannopolis’ career was spectacularly destroyed by the outrage over a year-old video of interview in which he defended paedophilia. I’ve blogged about Yiannopolis before. He’s another journo from the right-wing news organisation, Breitbart, who’s been very vocal in his support of Donald Trump. He’s also a walking mass of contradictions – a self-hating gay, who rails against homosexuality, and a racist, who’s half-Jewish and talks about his Black boyfriend. He’s also extremely anti-feminist. Guy Debord’s Cat has written a particularly good piece taking him and his bigotry apart at: https://buddyhell.wordpress.com/2015/03/24/lets-talk-about-milo-yiannopoulos/

A year or so ago, Yiannopolis was a guest on Joe Rogan’s Drunken Peasant’s podcast in which he defended paedophilia. Yiannopolis declared that the laws regarding consent were confused and oppressive, and confessed that he’d had a gay relationship when he was 14 with his Roman Catholic priest, Father Michael. He claimed that such relationships could be positive, and that he had been the initiator in the relationship. He also went on to claim that he had also been on Hollywood boat parties, in which ‘very young boys’ were also present and abused by the older men there.

Kevin Logan made a video of this part of the podcast, naturally attacking Milo for his vile defence of child abuse. This was picked up by the American mainstream media in the furore following Yiannopolis’ appearance on the Bill Maher Show. The result has been that Yiannopolis’ has been disinvited from CPAC, the main Conservative conference in the US. His deal for a proposed book, Dangerous, has also been dropped by the publisher, and many of the universities at which he was booked to speak have also dropped him. He has also been forced to resign from Breitbart.

Yiannopolis has now made a kind of non-apology, in which he claims it was all a joke, or something like that, and stating that he does not condone nor defend paedophilia. However, he makes a distinction between this and hebephilia, which is supposed to be sexual relations with teenage boys. This just seems to be a case of hair-splitting, as Milo is still talking about the abuse of those, who are minors under the law. It’s still child abuse, and I think under American legislation would be considered statutory rape of a minor.

Here’s a video from the Jimmy Dore Show, in which the comedian rips apart Yiannopolis’ original comments and his later quasi-apology.

Dore also makes the point that Yiannopolis has also committed an additional crime under Californian law. This obliges those, who know that child abuse is being committed, to inform the police. Yiannopolis was present at these parties where ‘very young’ – barely teenage? – boys were being abused, and did not tell the cops. I think he also claimed to know three or four other men, who were also abusing underage boys.

Yiannopolis’ defence of child abuse is disgusting, but many left-wing bloggers and vloggers have also pointed out that he’s also made revolting comments about non-Whites, feminism and ‘SJWs’, or Social Justice Warriors, the Alt-Right term of abuse for anyone concerned with minority rights and social justice. He’s always been a troll, who delights in deliberately saying the offensive and unspeakable to shock and outrage those on the Left. Dore, and David Pakman, who has also commented about this on his show, also make the point that Yiannopolis in himself isn’t really very interesting. His views ain’t original. All that makes him noteworthy at all is that he’s a gay man, saying vile things about other gays. It’s another example of the Republican strategy of taking one member of a particularly minority to criticise and attack the others. Quite often its Black Conservatives attacking Blacks. They’ve also pointed out that it also shows the great intellectual cachet Americans accord anyone with an upper class British accent. Yiannopolis’ views on race and feminism are bog-standard, unremarkable bigotry. But because he articulates them in a BBC, public-school accent, they are somehow taken to be more insightful and intellectually respectable than they are.

For the moment, Yiannopolis’ career has imploded. But one of the commenters on one of the news threads about this predicted that he’d probably be back in time. Unfortunately, I can see this being true. As for the universities that have cancelled him, I think they’re entirely right to do so. Beyond matters of principle, unis and other places of education have a duty of care to their students. Many students and staff will have children, and will obviously be very uncomfortable about the university allowing someone to speak, who believes that statutory child abuse in certain circumstances is acceptable. Yiannopolis’ views are also in strong opposition to the ethics of school teaching. These have very strong rules designed to protect students from abuse, and teachers from false accusations, which also occur from time to time. Universities aren’t schools, but at least in Britain they do run teacher training courses. The education professionals running these courses are highly unlikely to want to see invited onto campus a speaker, whose stated personal views attack the moral and legal principles they wish to impress on the teachers of the future.

In the meantime, Yiannopolis’ fall has shown that there is a line even which the trolls of the Alt-Right cross at their peril. But as the other left-wing bloggers and vloggers have pointed out, it’s a pity that this didn’t happen to Yiannopolis earlier when he making his vile comments on race and feminism.

Trump and the Republicans’ Attack on Transgender Rights

February 25, 2017

On Thursday Mike also posted a short piece about another minority that is now under by Donald Trump – transgender people. After trying to ban people from seven majority Muslim countries, Trump has decided to revoke Barack Obama’s legislation about the use of toilets by transgender students. Obama ruled that students should be allowed to use the bathrooms corresponding to their gender identity, rather than biological sex. This has been too much for Trump and the Republicans. In his article commenting on Trump’s repeal of the ruling, he makes the point that transgender people don’t pose any threat to the people of the US, as far as he could see. But Trump’s discrimination against them does make him a threat to the transgender community.

http://voxpoliticalonline.com/2017/02/23/transgender-students-are-targeted-for-hate-by-trump/

Milo Yiannopolis, one of the Alt-Right Breitbart squadristi, turned up on the Bill Maher Show on American TV. Yiannopolis is a strange, contradictory figure – a half-Jewish, self-hating gay with a Black boyfriend, who is bitterly anti-feminist and also very racist. Yiannopolis tried to claim that the ruling was quite correct, because there was a dangerous of transvestites entering female toilets to abuse women and girls. He claimed that there was a far greater rate of sex offences amongst transgendered people than amongst ordinary, straight individuals.

Where did he get this statistics? Where do you think! He made it up. And while Maher apparently did little but fawn over Yiannopolis, according to some viewers, one of the guests, Larry Wilmore, solidly refuted Yinnopolis comments again and again. See this video below.

For some reason, the Republicans have had a bee in their collective bonnets about transgender people for some time now. In fairness, not all of this concern is fear-mongering based on prejudice. Right-wing critics of the current medical attitudes towards those, who have problems with their gender identity, have pointed to a paper by a doctor, which has questioned whether many of those undergoing gender realignment surgery really want to be women. According to the paper, those undergoing the transition have a higher rate of suicide than those who remain in their biological gender. Now, there have been instances where people, who have made the transition, have regretted it and taken their own lives. There was a case in the British papers a few years ago about a transwoman, who drowned herself in a river. She left a note stating that she now wished she could return to being a man.

Such cases are tragic, and should be a cause of legitimate concern. But I don’t think this is really what’s driving the issue.

This is really all about cultural decline and the politics of masculinity. The Right has a very traditional attitude towards gender roles. I’ve blogged before about the various right-wing politicians in America, like the highly obnoxious Anne Coulter, who don’t even believe women should vote. The idea that gender roles, and gender identity itself, can be fluid and subject to change is bitterly rejected. Hence this attack on the toilet rights of transgender students.

One of those, who has weighed into this debate is the anti-feminist philosopher, Camille Paglia. Paglia had been a feminist, I gather, before she did a complete reversal some time in the 1990s, and decided that feminism was damaging men and having a generally destructive effect on society as a whole. I think she still considers herself some kind of feminist, but, as Mel Smith’s blokeish character on his and Griff Rhys Jones’ spoof of the BBC talk show, After Dark, she seems to be ‘the kind of feminist, who is not a feminist at all’.

There’s a video on YouTube of her arguing in an interview that transgenderism is responsible for the fall of all civilisations, from ancient Rome to the European empires of the 19th century. This can be seen in the way Greek art moved from depicting muscular hunks to a more androgynous style of masculine figure.

I don’t know enough of Greek art to refute this, but I know enough history to say that it’s twaddle. Despite the comments by Roman moralists, like Tacitus, about the decadence of late Roman society, what actually brought the Empire down were a mixture of severe economic, political and military problems that have precious little to do with gender identity. If at all. The late Roman empire was beset by galloping inflation, massively disproportionate taxation falling on the poor as the senatorial elite sought to evade the tax burden, depopulation caused by plague as well as economic decline, and, of course, the barbarian invasions.

In the east, the late Roman and Persian Empires were overrun by the Muslim Arabs basically because they had fought each other to exhaustion, and simply no longer possessed the military power to fight off the invading Arabs. In the case of Egypt and some of the other eastern provinces of the Byzantine Empire, the Arabs offered religious tolerance to Christian denominations persecuted by the official Greek church. The politics of gender identity simply weren’t involved.

As for the European empires, these fell, retreated or transformed themselves due to the rise of nationalist movements in their colonies and the decline of the metropolitan centres. Much of this was hastened by the Second World War. Britain and France emerged exhausted from the conflict, and global power passed to America and the Soviet Union. Again, gender politics weren’t involved.

Paglia, however, draws on the literature of late Victorian writers, including the French Decadents, for her views. These did see the decline of gender identity and roles as a sign of cultural and racial decline. The French Decadents, who saw madness and genius as inextricably linked, celebrated androgyny, while at the same time holding very strong misogynist views. They felt that, like ancient Rome, the fall of the new French empire was also inevitable, and were going to enjoy being Decadent as much as possible during it.

Paglia’s fears about the social damage created by the decline in traditional notions of gender and sexuality are also really a symptom of more general fears of American social and imperial decline. Martin Pugh in his book on the rise of British Fascism between the First and Second World Wars, comments on the role played in its rise by the moral panic created by Pemberton Billing about homosexuality. Billing was a right-wing Tory MP, who believed that the British war effort during World War I was being undermined by gays working for the Germans. He claimed to have a black book with the names of 50,000 ‘devotees of Sodom and Lesbia’. He was sued for libel by at least one of the people he smeared, but the trail collapsed when he accused the judge of being gay.

Pugh also points out that this period also saw the rise in fears about lesbianism for the first time. He states very clearly that the reason why the British government had not legislated against female homosexuality in the 19th century was because they simply didn’t see it as a threat. It was not because that they, or Queen Victoria, depending on the version of the myth you’ve heard, didn’t think it exist, or because Victoria herself didn’t think it was physically possible for two women to have sex. She and they knew it happened, but weren’t bothered about it. It wasn’t considered to be a threat to society like male homosexuality.

This all changed after the First World War. Pugh makes the point that it was widely believed that the War had killed the flower of British manhood – all the really intelligent, brave and capable men. The guys, who were left, were the second raters. As a result, British society was in crisis, a crisis which only aggressively masculine parties like the NSDAP in Germany and the Fascists in Italy could hope to correct.

And something similar has also occurred in America. It’s been argued that the rapid expansion of Communism after the War was a profound shock to America, not just to the self-confidence of capitalism, but also to notions of American masculinity. This can be seen in depictions of Jesus. For a period after WW2 the traditional depictions of Christ with rather soft features disappeared in favour of more ruggedly masculine representations of the Saviour.

America is a very masculine society, and the link between capitalism and masculinity is very strong in the parties and ideologies of the Right, the Republicans and Libertarians. The Left, and its egalitarianism, is seen as anti-masculine and unpatriotic. It is not accident that Richard Spencer in one of his wretched speeches tried to appeal to American women by saying that his movement offered them ‘pregnancy and strong government’. With the involvement of the gun lobby, we are very much back in the realm of Mussolini’s Fascist slogan ‘Fighting is to man what motherhood is to woman.’ The American Right also strongly opposes women entering the workplace, feeling that they should stay at home instead to raise children to counteract White demographic decline.

This is the real ideological background to Trump and the Republicans’ attack on transgender people. The actual number of transgender people, as a percentage of the population, is probably very small. They’re not really a threat to anyone. Instead, this all about the politics of gender as part of the wider issue of racial decay and American imperial decline.

David Pakman on Anti-Semitic and Racist Republican Candidate Escorted Offstage at Kentucky University

February 23, 2017

In my last post, I discussed the rise in racism in this country and America, as reported in Mike’s recent post about the fall in immigration and rise in hate crime following Brexit, and the anti-Semitic desecration of a Jewish cemetery near St. Louis. This incident has had a more positive sequel, in that a Muslim organisation has so far raised $71,000 to be spent on repairing the cemetery and other Jewish communities, that have suffered similar attacks.

Discussing the American attacks, Ben Mankiewicz and Ana Kasparian of The Young Turks made the point that they were part of the wave of hate that has been unleashed by Trump’s bigoted rhetoric and campaigning. While Trump has a Jewish son-in-law, whom his daughter converted to Judaism to marry, and denies that he is anti-Semitic, his supporters include Steve Bannon of Breitbart, an anti-Semite and White supremacist, and Richard Spencer, the leader of the Alt-Right, which comprises anti-Semites, White Supremacists and other far-right bigots.

Unfortunately, there has been a racist strain in the Republican party for a very long time. Ever since, in fact, Richard Nixon devised the ‘Southern Strategy’ to keep hold of the South by playing on the racist fears of White voters after desegregation. One of the leading Republican politicos is David Duke, a former leader of the Ku Klux Klan. And I can remember how Joe Queenan on the BBC Radio 4 programme, Postcard from Gotham, greeted the electoral victory of Pat Buchanan in New Hampshire with the statement that the only thing you could now in that state were cries of ‘Duce! Duce!’ after Mussolini.

In this piece from 2014, David Pakman reports on a speech at Kentucky University’s ‘Constitution Day’, which resulted in the speaker being escorted off stage by university staff. This was Robert Edward Rensdell, a rising Republican candidate for the senate with appalling anti-Semitic and White separatist views. Rensdell had previously put placards up with his slogan ‘With Jews we lose’ all over Cincinnati. He has also called Blacks ‘savages’ and looked back to the racist past as a time when ‘Blacks knew better’ than to pick on White people, particularly women and children.

Instead of the speech on the American Constitution they were no doubt expecting, the university’s students got a racist rant.

Pakman himself also warns about treating Rensdell and his antics too lightly, as if he represented no more of a threat than a few tasteless comments. He talks about how he had on his programme Frasier Glen Miller another racist Republican senator ten years before. Miller was openly anti-Semitic on his show, insulting Pakman personally with remarks about his Jewish heritage. Miller has since been convicted of the murder of two Jewish people at different Jewish community centres. Pakman points out that the racism expressed and promoted by people like Rensdell and Miller has terrible real world consequences, and can very quickly turn to violence.

Anti-Fascist Songs by Woody Guthrie and Leadbelly

February 19, 2017

I think my political views and biases have made an impression on the search engines on YouTube, as these came up in the ‘recommended’ and ‘you may also like’ bars. Not that I mind – they’re classic, American working class folk and jazz. The machines decided that I might like Woody Guthrie’s Tear the Fascist Down, and All You Fascists Bound to Lose, as well as Mr. Hitler by the Blues/Jazz legend Huddie William Leadbetter, or Leadbelly.

Here’s Tear the Fascist Down

All You Fascists Bound to Lose

Mr. Hitler

It’s a bitter fact of history that at the time Leadbelly was singing this, Blacks were still very much treated as second class citizens with Segregation in the south. Still, he was absolutely right to lampoon and attack Hitler. I also think that popular music had a strong role in bringing Blacks and Whites together to challenge racism. The Nazis hated Jazz. They regarded it as ‘Negro music’, whose raw sexuality was corrosive of White culture and would corrupt virtuous White youth. But it and Blues very swiftly became popular amongst Whites as well as Blacks, and produced numerous ‘White Negroes’ like ‘Mezz’ Mezzrow, who not only listened to Black music, but were highly sympathetic to the people and their sufferings, which produced it. And the same thing happened later when Rock ‘n’ Roll emerged from the fusion of Black barrelhouse Jazz and White Country music. A few years ago I was watching a rock documentary, which mentioned Little Richard. One of the speakers was a Black musician, who remembered how the crowd at dance halls were divided before Little Richard came along. The floor of the dance hall was clustered with Black people dancing, while the Whites tended to cluster around the edges. ‘White spectators, we called ’em’, he recalled. Then when Little Richard came along, the Whites joined the Blacks on the dancefloor. ‘And so we had integration before Dr. Luther King’, the muso concluded.

Absolutely. And the very best popular has been entertaining, uplifting and drawing people together ever since.

David Davis’ Sexual Assault of Diane Abbott, and the Hypocrisy of Harriet Harman

February 12, 2017

Mike and the Skwawkbox have this week posted a series of articles reporting and commenting on David Davis’ unwelcome attempt to foist his attentions on Diane Abbott, and the complete failure of Harriet Harman to stand by her alleged feminist and egalitarian beliefs and actually stand up for her.

Davis is the minister in charge of Brexit. On Wednesday, Abbott voted to support the Article 50 bill, so that evening Davis mockingly showed his appreciation by hugging her and allegedly trying to kiss her in the Strangers’ Bar in the House of Commons. For which Abbott rightly told him to ‘F*** off.’

Mike’s article quote Niamh Ni Mhaoileoin in Left Foot Forward, who commented on the lack of condemnation of Davis’ actions by the Tories shows how they believe sexual assault is still acceptable. She makes the point that if an MP like Abbott can be assaulted with impunity, then younger women in more junior positions are that much more vulnerable. She wrote

“His behaviour is offensive and disrespectful to Abbott — who has repeatedly been a target for sexism and racism — but it also raises serious questions about Davis’s attitude to women generally, and his treatment of younger, more vulnerable women he encounters.

“For those young women, who put up with sexism for fear of losing out professionally if they complain, the message this gives is that there’s no level of success that will shield them from the lecherous and powerful men of Westminster.

“One of parliament’s longest sitting members? Doesn’t matter. Shadowing on of the great offices of state? Doesn’t matter. There will always be someone who’s willing to humiliate you then ‘walk off laughing’.”

See: http://voxpoliticalonline.com/2017/02/09/did-david-davis-sexually-harass-diane-abbott/

Yesterday, Mike reported that Young Labour Women and Labour Students Women have also condemned Davis’ actions and the way they have been treated. In their view, this has not only been misogynist, in that Davis’ harassment has been viewed by the media as a jolly jape, but is also racist. Abbott’s understandable outrage at his assault has been deliberately misrepresented to conform to the stereotype of the ‘angry black woman’. They therefore called upon Theresa May to launch an investigation into the incident, and show that the government will not turn a blind eye to such abuse.

See: http://voxpoliticalonline.com/2017/02/11/where-is-the-tory-party-investigation-into-david-daviss-harassment-of-diane-abbott/

Davis denies trying to kiss her. But he did embrace her, and then sent offensive texts afterwards to one of his Tory colleagues in which he made jokes about not being blind. This has been reported in the Mail, so Mike advises us to make up our own minds whether it is true. This is part of their article quoted by Mike:

‘I whispered in her ear ‘Thanks for your vote’ hence the ‘F off’. I am not blind.’ Davis’ friend responded: ‘Ha! Ha! Thank god you aren’t blind. Great week for you and Brexit!’

Davis: ‘Actually it would make a good Optical Express advert… Yes, a reasonable success.’

His last text appears to be a reference not to Optical Express but another opticians, Specsavers, whose TV adverts feature hilarious mix-ups caused by bad eyesight, followed by the slogan: ‘Should’ve gone to Specsavers.’

His line about not being blind seems to be a reference to Miss Abbott’s appearance.

See http://voxpoliticalonline.com/2017/02/12/misogynist-david-davis-now-accused-of-sexist-texts-after-trying-to-embrace-diane-abbott/

The assault was part of a week of bullying of Abbott, including one incident in which a Tory councillor, Pearmain, called her ‘an ape’. However, the Skwawkbox noted that Harriet Harman, who has been touring promoting her new book, A Woman’s Work, and other female Labour MPs, who were ready to denounce the attacks on Angela Eagle for sexism, have said absolutely nothing about Davis’ assault on Abbott. The Skwawkbox wrote

The first ever minister for women and a former Secretary of State for women and equality, Ms Harman is considered a prominent campaigner on behalf of women’s rights and equality, so of course she would be quick to jump into the fray on Ms Abbott’s behalf, right?

Wrong. Ms Harman’s Twitter feed is active, for that of a busy politician. She found plenty of time for tweets to promote her new book. She found time to tweet in praise of Jess Phillips, a Labour MP and Chair of the Women’s Parliamentary Labour Party, who infamously bragged about telling Ms Abbott to ‘f*ck off’ and laughed as Abbott was mocked by a TV impressionist.

But a message of support and solidarity with a mistreated female colleague, or to condemn the racism of Councillor Pearmain or the misogyny of David Davis?

Nope.

See http://voxpoliticalonline.com/2017/02/10/dianeabbott-called-ape-by-tory-assaulted-by-tory-wheres-outrage-from-harman-and-co-the-skwawkbox/

and follow the link to the original article.

This really shows the threadbare feminism and supposed anti-racism of Harman and her camp. Harman is fiercely ambitious – she’s been going around telling everyone what a great leader of the Labour party she’d make, and presents herself as a feminist firebrand. So much so that at least one Tory organ has called her ‘Harriet Harperson’.

Last week, Guy Debord’s Cat wrote a piece criticising the bizarre behaviour not just of Harman, but one of her supporters, Helen Lewis, one of the hacks on the New Statesman. Lewis sent a tweet declaring that Harman was a person, who had really stood up to the ‘establishment’.

Wrong. Like many of the anti-Corbyn lobby, Harman is the establishment. She supported the government’s anti-welfare bill, and ordered other Labour MPs to do the same. Then she told Southwark News a few weeks later that she’d oppose it.

Then both Harman and Lewis issued messages calling on Corbyn to quit. The reason for this is that Corbyn imposed a three-line whip on the Article 50 vote. This is the first stage in the process, but as the Cat has pointed out, it’s been misrepresented by the media as the last stage. So Harman and Lewis have been trying, once again, to oust Corbyn.

See https://buddyhell.wordpress.com/2017/01/29/the-crazy-upside-down-world-of-helen-lewis/

In the article, the Cat reminds us that both Lewis and Harman come from privileged backgrounds, and therefore represent the Establishment. They are certainly not against it. He writes

In the last few weeks, the media has paraded a series of Orwellian neologisms like “post truth politics” before us. Can we therefore regard Lewis’s Tweet as “post-reality”? Let’s remember that Lewis herself comes from a privileged background and is, for all intents and purposes, like Harman, a member of the establishment. So it’s unlikely that she possesses the ability to identify anti-establishmentarianism and is more likely to characterize it as something else.

Harman’s feminism and alleged anti-racism is all about getting nice, middle and upper class women into power, while keeping the proles down. It’s the same kind of faux feminism mouthed by Hillary Clinton. Her supporters also made much about the supposed misogyny of the ‘Bernie Bros’ – who didn’t exist – who criticised her campaign. But Clinton is an extremely rich woman from a privileged background, who has been responsible for some the actions of the US government which have harmed women both in America and the Developing World. It was Killary who voted with her husband, Bill, to continue destroying the American welfare system after Reagan. It was Killary, who passed the anti-drugs legislation which has resulted in so many Black men being slung into jail, even though the same proportion of Blacks and White use drugs. It was Killary who talked about ‘superpredators’, when this term referred almost exclusively to young Black men. And it was Killary who made sure that US support went to the military junta in Honduras when they overthrew the previous, liberal president.

Clinton has always supported corporate power, including taking massive payments from Wall Street. Over half of Americans now recognise the need for a single-payer healthcare system. They also want education to be free. But Clinton blocked this, telling Americans that it was ‘utopian’.

This has not stopped her supporters presenting her as some kind of feminist radical. Madeleine Albright, who has been responsible for extolling and promoting some of America’s worst foreign policy atrocities, declared that there was a ‘special place in hell for women, who do not support [her]’. It was a view that many American women rejected, on the reasonable grounds that Hillary’s election to the presidency, while a historic feminist victory, actually wouldn’t make any material difference to the worsening conditions they and their families find themselves in.

And Harman’s the same. A woman from a privileged background, who stands for the corporate control of the Labour party, which Blair introduced, who despises the working class, who appears to be entirely comfortable with the privatisation of the NHS. Which was again continued after Thatcher and Major by Tony Blair.

In considering her feminist credentials, I’m reminded of a line from the American comedy Frasier. There was one episode where Niles’ estranged wife, Meris, was accused of stealing a piece of art from the Vatican. Niles thought that it was most unfair that she should be so accused, and so exploded ‘Rich, white women just aren’t getting their fair whack!’ Or words to that effect.

As for the Tories, their feminism has always been cosmetic. Margaret Thatcher did not see herself as a feminist, and her cabinet was repeatedly attacked by feminists because it had no female members. The Tory press, particularly the Scum, the Express and the Mail, have always been extremely anti-feminist. Over the years the Mail has run endless articles arguing that women’s places is back at home in the kitchen, and certainly not at work. And all of them have attacked legislation promoting racial and sexual equality, and outlawing the kind of assault Abbott has suffered, as ‘political correctness gone mad’.

They also have a cavalier attitude to sexual assault, regardless of the gender and sexual orientation of the perp and the victim. Remember when one Tory politico was acquitted of trying to rape a male colleague? Even though that gentleman was found not guilty, he had still tried to force his attentions on the man, and the incident showed an atmosphere in parliament where aides, both female and male, were regularly groped by the politicians.

So no, Harman and her colleagues aren’t going to stand up for Abbott. She’s too left-wing and too Old Labour, which puts her well outside the circle of privileged women Harman wants to promote. And as well as being deeply sexist and racist, whatever Cameron claims to have done, the Tory party seem to think that sexual assault is just one of those things the proles and new bugs have to put up with from their superiors. No doubt it all comes from the culture of bullying, including sexual assault, that went on at Eton and the other public schools.

It’s disgusting, and it’s high time Harman put her act in order to back Abbott on this point, and for May to show that her party is genuinely committed to protecting people of all backgrounds from sexual harassment. But I’m not holding my breath.