Posts Tagged ‘Blacks’

Racism, Colonialism and Asian Paedophile Gangs

October 21, 2018

One of the major news stories this week was the trial in Huddersfield of yet another Asian paedophile gang. From what I gather – I haven’t really followed the story – this was a group of taxi drivers, some of whom were of Pakistani descent, and the case was very similar to the Rotherham and other paedophile gangs. Including the reaction of the authorities to the exploitation of the female victims. The girls – now young women – have said that they have only now come forward because when the abuse was occurring they were not believed. The reporter discussing the case on the Beeb’s News at Six described how the authorities in this and the other cases didn’t act because they were afraid of disrupting ‘community cohesion’. In the case of Rotherham, one of the local authority officials or senior police officers, who could have stopped, stated that they were afraid of it starting riots. As a result, nothing was done for years, and the abuse continued until eventually these thugs were brought to trial.

This issue is delicate, as we’ve seen how the various surviving Nazis and Islamophobes are trying to capitalize on it. The EDL and the racist hooligans of the Football Lads’ Alliance have been goose-stepping up and down, pushing the idea that this is how Islam, and all Muslims, see those outside their faith: inferior beings, whom they can exploit freely without any pang of conscience. I’ve got a feeling that it was this case in particular in Huddersfield that Tommy Robinson was commenting on outside the courthouse when he was arrested and banged up for contempt of court. His followers then declared that it was a free speech issue, and their leader had been unfairly silenced by the pro-Muslim dhimmis of the establishment. It was nothing like that, of course. There are strict regulations covering the reporting of court cases affecting everyone. They’re designed to stop a miscarriage of justice by reporters spreading biased or mistaken information. Robinson violated them, not least with his antics shouting angry questions at the men was they were being taken into court, questions and comments which assumed their guilt. If let unchecked, this could have resulted in them being acquitted or the case collapsing following a motion by their lawyers that the reporting was preventing them from getting a fair trial.

And the Islamophobes of the EDL, FLA, DFLA, and Pegida UK, etc., aren’t interested in protesting against paedophiles per se. There are plenty of cases of the prosecution of Whites for the same offences, at which they haven’t shown their faces. They are only interested in these cases because the perpetrators are Brown, and they can use them to work up hatred against Muslims and the wider Asian community.

And let’s deal with another canard the islamophobes have been repeating about the case: that this shows essential Muslim attitudes towards non-Muslims. If the crew in Huddersfield are like the other Asian grooming gangs, such as Rotherham, then they say absolutely nothing about Islam in this regard. Again, from what I gather, the Rotherham gang were Muslims in name only. They weren’t practicing Muslims and never attended the mosque. Or if they did, it was once in a very, very long time.

But nevertheless, there are racial aspects of this case that do need investigation, discussion and comment. The gangs’ victims were White, and it’s because they were that the issue was ignored. As has been said, the authorities were afraid that if they acted, it would provoke race riots. It’s a gift to the Far Right, who can honestly say that in these cases, the authorities weren’t interested in combating anti-White racism and exploitation. Now I have spoken to Whites, who believe that they have been racially abused and insulted, but that when they tried to raise it with social workers, they were refused help. One man said that the social workers flatly refused to believe him, and said ‘Oh, they’re not like that.’ I’m sure most BAME people aren’t. But some are, just like some Whites. And for a brief moment at the start of this century, round about the time of the Oldham race riots, there was more anti-White racial crime than against Black or Asians. I’m fairly certain that this situation has been reversed following 9/11 and the abuse and violence against Muslims that unleashed, and the immigration crisis.

Paedophiles and those who enslave and sexually exploit children and women exist in all levels of society, and in all colours. The Roman Catholic, Anglican and Methodist churches have been rocked through similar scandals with White clergy, whose crimes were also disgustingly covered up and their perpetrators were protected, in order to avoid a scandal. Paedophiles are also manipulative and enter professions where they can prey on the vulnerable, like teaching. Which is why that profession has very strict regulations about dealing with their charges, as well as reporting and dealing with possible incidents of sexual abuse that they may uncover amongst their students and pupils.

But historically, as well as exploiting those of their own race, nations and ethnic groups across the world have also exploited other races. White racists see Blacks as more sexual and promiscuous than Whites and ethnic groups. But this is a prejudice created through the slave trade. White Europeans and Americans trading and travelling in Africa actually reported that Black African women were very chaste, more so than their own people. What altered this image was the sexual exploitation of enslaved women by White men in the plantations of the New World. And where it did not involve rape, it frequently consisted of prostitution, with the White man giving the woman a few coins for her services. Which may also have been unwilling. And some of this sexual exploitation may have been directed against Blacks partly because White women, or at least of those of respectable status, were protected and the chastity jealously guarded. Which is also not an excuse for the men not controlling themselves and raping and exploiting their slaves instead.

And it does look to me like something similar is going on here. That the men in these gangs, like the Whites who sexually exploit Black women, are doing so because they do consider White women less worthy than their own. Yasmin Alibhai-Browne in the Independent and then the I has written many times about anti-White racism amongst BAME communities as well as ordinary White racism. And she has described how some Asians view White women’s sexual freedom with horror, as promiscuity and a lack of ‘respect’. And so I do wonder if the Asian men in these gangs had the same attitude White planters had to their Black slaves: they could abuse them freely, not just because they were in their power, but because they believed their race also to be more promiscuous than their own women, and so their rape and abuse didn’t matter. They were ‘tarts’, and so deserved it.

I am certainly not suggesting that all or most Muslims or Asians in this country approve of or share the attitudes of these Asian rape gangs. Just as I don’t believe that the majority of Whites in this country think that Black women deserve rape or sexual exploitation. But I am saying that these men’s attitude does show a racial as well as sexual contempt for their victims. And that this needs to be recognized and discussed alongside other forms of racism.

I also think there’s an issue with the racial elements of prostitution and sexual exploitation in this country generally that isn’t being discussed, and of which these cases are a part. For example, one Asian commenter on a similar case complained that there was sexual abuse within the Asian community, which was being hushed up. I’ve also heard of White men using the services of Muslim prostitutes. And way back in the 1980s I can remember a Black friend from St. Paul’s here in Bristol complaining that the Black community there had a reputation for prostitution, but the girls themselves were Whites from Hartcliffe.

Racism and racial exploitation has no colour. People of all races can be prejudiced, abusive, violent and exploitative towards others. And this seems to have happened in the case of these Asian grooming gangs, who are not representative of Asian Britain as a whole. And I’m sure that racism is also an element in other forms of rape and sexual exploitation committed and suffered by people of other ethnic groups. And this needs to be recognized, discussed and acted upon. Rather than swept under the carpet and angrily denied in case it cause further racial friction.

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Dr. Who Meets Rosa Parks and the Beginnings of the Civil Rights Movement

October 21, 2018

In this evening’s edition of Dr. Who, ‘Rosa’ The Timelady and her friends travel back to 1950’s America and meet Rosa Parks. Parks was the woman of colour, whose refusal to move from her seat for a White person on America’s segregated buses started the famous bus boycott and mobilized Black America. It was the spark that launched the mass Civil Rights movement.

The blurb for it in the Radio Times reads

The Doctor and her friends travel to Montgomery, Alabama, in 1955. There they meet someone trying to rewrite the history of the black civil rights movements. (p. 64).

There’s another piece about it on page 62, which adds some more details about the episode.

The Doctor and her friends land in Montgomery, Alabama, in 1955 hours before seamstress Rosa Parks lights a fire under the civil rights movement by refusing to give up her seat on a bus for a white person.

It is, of course, one of the great turning points in history, where the actions of just one person triggered a convulsive change for good. But someone wants to stop it, someone wants to alter time to keep things, bad things, just as they are. So the gang must paly their part to ensure events remain exactly as they should be to allow Rosa (Vinette Robinson) her defining moment.

It’s an odd episode, co-written by Majorie Blackman and Chris Chibnall, that’s preachy and teachy, giving itself the had task of explaining segregation, racism and the Montgomery bus boycott to a young audience. So it loses its way as a bit of teatime fun and becomes more of a lecture.

The reactionary Right has been out in force and in full cry against this series of Dr. Who from before it was even aired. The decision to have the Doctor regenerate as a woman resulted in Rebel Media, a far-right Canadian broadcaster, posting a video on the internight declaring that ‘Feminism Has Ruined Dr. Who’. This was by Jack Buckby, a self-declared activist for traditional British values, who used to be a member of the BNP. Hope Not Hate, the anti-racist, anti-religious extremism organization have published articles about him, including a pic of Buckby grinning with his Fuehrer, Nick Griffin. There’s absolutely no reason for any decent person to take anything he says remotely seriously.

Despite the denunciations of the racists, there isn’t anything particularly radical going on here. Star Trek explicitly tackled racism from the very beginning. The kiss between Kirk and Uhura in the episode ‘Plato’s Stephchildren’, was the first interracial smooch on American TV. It was so radical, that I think that part of the episode may even have been removed when it was broadcast in the Deep South in case it caused a massive outrage. In one episode of Deep Space Nine in the 1990s, Sisko and his family found themselves in a holographic recreation of Las Vegas. This caused him problems with his conscience, as in the period recreated – the 1960s – Blacks weren’t allowed in the casinos except as entertainers. The conflict is resolved by his wife pointing out to him that this isn’t really Vegas, but Vegas as it should have been. Back to the Classic series, there was also an episode where the crew of the Enterprise discovered a planet, where a rogue federation anthropologist had remodeled its culture on Nazi Germany. The planet was a fully-fledged Nazi dictatorship, with a bitter, racial hatred of a neighbouring world and its people. Kirk, Spock and the others then try to defeat the planet and its leader before they launch a devastating missile at the peaceful, unaggressive other world. The episode was an explicitly anti-Nazi statement, but naturally some viewers were still shocked by Kirk donning Nazi uniform as he disguises himself as one of them in his efforts to bring it down.

Dr. Who also started out partly as a programme to teach children about history, and so the Doctor travelled back in time with his companions to particular periods to meet some of the great figures of the past, in stories like ‘The Crusades’ and ‘The Aztecs’. In the Peter Davison story in the 1980s, ‘The King’s Demons’, the Doctor and his companions travelled back to the 13th century to meet King John on the eve of Magna Carta. He finds that the Master is trying to interfere in history so that the Great Charter is never passed. He describes it as minor mischief-making by the renegade Time Lord, who is trying to destabilize the galaxy’s major civilisations.

It also reminds me somewhat of Ward Moore’s SF classic, Bring the Jubilee, in which a group of modern Confederate nationalists travel back to the 19th century to try and help the South win the American Civil War.

I think, however, this will be the first time that Dr. Who has devoted an entire episode to the issue of anti-Black racism. In some ways, this is really just the series going back to do something like ‘The King’s Demons’ and the earlier historical episodes, but this time taking an episode from Black history as a natural result of Britain’s population having become far more diverse since the early 60s when the series was launched. Majorie Blackman is Black, and a prize-winning children’s author, so I’m not surprised that she was asked to write for the series. I’ve also no doubt that this episode was created because October is Black History month.

It’ll be interesting to see how this episode turns out. It sounds terribly worthy and not as much fun as the other shows. Which was one of the points one of the right-wing detractors of the new series raised in one of his videos attacking it. He quoted Blackman herself as saying that the programme would be ‘educative’ as well as fun. My experience of some of the anti-racist children’s literature recommended for schools during the 1980s is that they were unrelievedly grim, and were also racist in their own way. They seemed to see Whites as being essentially racist, and teach that Blacks could only expect racism and maltreatment from them. I’m sure this episode of Dr. Who will be far different in that respect, as society has become more tolerant.

The Sky At Night Looks at Britain in Space

October 19, 2018

I just managed to catch the weekday repeat a day or so ago of this month’s Sky at Night, in which presenters Maggie Aderin-Pocock and British astronaut Tim Peake looked at the history of Britain in space, and forward to the country’s future in the deep black. The programme’s changed a bit over the past few years in the case of its presenters. It was famously presented by Sir Patrick Moore from its beginning in the 1950s until he passed away a few years ago. This made the programme the longest-running show presented by the same person. Aderin-Pocock joined it before Moore’s departure. She’s a black woman scientist, with a background in programming missile trajectories. She’s obviously very intelligent, enthusiastic and very definitely deserves her place on the show. But I wish she’d done a job that didn’t involve the military use of rocket technology, however much this is needed as part of national defence.

Aderin-Pocock was speaking to one of the management officials from Orbex, a new, British company, which has developed a rocket launcher and intends to open a spaceport in one of the more deserted areas of Scotland. The rocket will stand about 17 meters tall, using propane and High Test Peroxide as fuel. High Test Peroxide is a highly concentrated version of the hydrogen peroxide used by hairdressers to bleach peoples’ hair. The use of propane is particularly important, as it’s lighter than conventional rocket fuels, meaning that the rocket doesn’t have to carry as much fuel to lift off into space. Advances in satellite design have also allowed the rocket to be smaller than other spacecraft used elsewhere. British universities have succeeded in developing microsatellites – satellites that are much, much smaller than some of the satellites put into orbit, but which can perform the same functions. As these satellites are smaller and lighter, they only need a relatively smaller, lighter rocket to launch them.

The Scottish launch complex also wasn’t going to be as big as other, larger, major launch complexes, such as those of NASA, for example. I think it would still contain a launch tower and control buildings. As well as the official from Orbex, the show also talked to a woman representing the rural community in the part of Scotland, where they were planning to build it. She admitted that there would be problems with building it in this part of the Scots countryside. However, the community was only going to lease the land, not sell it to Orbex, and care would be taken to protect the farms of the local crofters and the environment and wildlife. Like much of rural Britain, this was an area of few jobs, and the population was aging as the young people moved away in search of work. She looked forward to Orbex and its spaceport bringing work to the area, and creating apprenticeships for the local young people.

The programme went on to explain that this would be the first time for decades that a British company was going to build a British rocket to launch a British satellite. From what looked the British space museum in Manchester, Time Peake stood under the display of Britain’s Black Knight rocket and the Prospero satellite. He explained how the rocket launched the satellite into space from Australia in 1975. However, the project was then cancelled, which meant that Britain is the only country so far which has developed, and then discarded rocket technology.

But Black Knight wasn’t the only space rocket Britain developed. Peake then moved on to talk about Skylark, a massively successful sounding rocket. Developed for high altitude research, the rocket reached a maximum of altitude of 400 km in the few minutes it was in flight. At its apogee – its maximum distance from Earth – the vehicle briefly experienced a few minutes of zero gravity, during which experiments could be performed exploring this environment. The Skylark rocket was used for decades before it was finally cancelled.

Aderin-Pocock asked the official from Orbex how long it would be before the spaceport would be up and running. The manager replied that this was always an awkward question to answer, as there was always something that meant operations and flights would start later than expected. He said, however, that they were aiming at around the end of 2020 and perhaps the beginning of 2021.

Orbex are not, however, the only space company planning to open a spaceport in Britain. Virgin Galactic have their own plans to launch rockets in to space from Cornwall. Their vehicle will not, however, be launched from the ground like a conventional rocket, but will first be carried to a sufficiently high altitude by an airplane, which would then launch it. I’m not a betting man, but my guess is that of the two, Orbex is the far more likely to get off the ground, as it were, and begin launching its rocket on schedule. As I’ve blogged about previously, Branson has been telling everyone since the late 1990s at least, that Virgin Galactic are going to be flying tourists into space in just a few months from now. This fortnight’s Private Eye published a brief list of the number of times Branson had said that, with dates. It might be that Branson will at last send the first of his aspiring astronauts up in the next few months, as he claimed last week. But from his previous form, it seems far more likely that Orbex will start launches before him, as will Branson’s competitors over the pond, Elon Musk and Jeff Bezos.

When asked about the company’s capability of perfecting their technology, Orbex’s manager not stressed the skill and competence of the scientists, technicians and engineers working on the project. This included not just conventional space scientists, but also people, who had personally tried and failed to build their own spacecraft. He said that it was extremely important to fail to build rockets. He’s obviously referring to the many non-professional, hobby rocketeers out there trying to build their own spacecraft. He didn’t mention them, but one example would be the people at Starchaser, who started out as a small group of enthusiasts in Yorkshire but have gone on to create their own space company, now based across the pond in America. I think it’s brilliant that amateurs and semi-professionals have developed skills that the professionals in the industry find valuable. And the failures are important, as they show what can go wrong, and give the experience and necessary information on how to avoid it. I don’t think the rocket will be wholly built in this country. The manager said that some of it was being constructed in Copenhagen. This sounds like Copenhagen Suborbitals, a Danish team of rocket scientists, who are trying to put a person into space. They’re ex-NASA, I believe, but it’s a small, private venture. They have a webpage and have posted videos on YouTube, some of which I’ve reblogged. They’ve also said they’re keen for people to join them, or start their own rocket projects.

I’d been looking forward to that edition of the Sky at Night for the past week, but when the time came, it slipped my mind that it was on. I’m very glad I was able to catch it. If Orbex are successful, it will be the first time that a British satellite will launch a British satellite from here in Britain. And it sounds really optimistic. Not only will Britain be returning to space rocket development, but the Scots spaceport sounds like it will, hopefully, bring work to a depressed area. I’m also confident that the local environment there will also be preserved. The launch complex around NASA is necessarily so remote from other buildings, that it’s actually become a wildlife haven. So much so that it’s now a location for birdwatching.

When it was announced that they were planning to build a new spaceport in Scotland, I assumed it would be for Skylon, the British spaceplane. There had been articles in the paper about the spacecraft, which stated that it would be launched either from Scotland or Cornwall. It seems I was wrong, and that it’s Orbex’s rocket which will be launched there instead. But nevertheless, I wish Orbex every success in their venture, and hope that sometime soon Skylon will also join them in flight out on the High Frontier.

Jeremy Corbyn in Bristol: It Is Important Children Understand the History of the Empire

October 14, 2018

This is a short clip, of just over a minute, of Jeremy Corbyn at Bristol’s City Hall, put on YouTube on Thursday by the Daily Fail. Corbyn speaks on the need to educated children about Britain’s role in the slave trade and the British Empire, and mentions Bristol as one of the cities involved in the trade, like Liverpool, and some of whose merchants became rich from it. He states that it’s important people understand the treatment of Black people across the Empire and the contribution they made to it. He says that Windrush has highlighted this need, and the making sure all our children understand the history of the Empire will make our communities stronger. The video shows him descending the ramp leading up to the Council House’s entrance, and inside standing in a dock watching a video on the Empire, or slavery.

The blurb for the piece runs:

Jeremy Corbyn today unveiled proposals to ensure schoolchildren are taught about the legacy of Britain’s role in slavery and colonialism. The move comes on the same day as Labour faces accusations that it is ‘putting ideology first and children second’ with its plans to impose a new rule book on all schools. The National Curriculum already recommends that children learn about the slave trade, the British Empire and colonies in America. Mr Corbyn said that ‘in the light of the Windrush scandal’ it is ‘more important now than ever’ that children learn ‘the role and legacy of the British Empire, colonisation and slavery’. Pictured top right, a drawing showing a slave ship and bottom right, immigrants arriving on the Empire Windrush in 1948.

Thangam Debonnaire, the Blairite MP for Bristol West, also got into the I on a related issue. She had stated at a council meeting that the statue of Colston in the centre of Bristol should be taken down. Colston was a Bristol slave trader, who spent most of his life actually in Mortlake in the London area. He used some of the profits he made from his slaving to do charities in Bristol, including Colston Girls school. Redcliffe School, an Anglican faith school in Bristol, which Mike and I attended, was also endowed by Colston. Every year there is a Colston Day service at which a select group of pupils are given a Colston bun. The big concert hall in the city centre is also named after him.

He’s obviously a very controversial figure, and the Black community has been demanding since the 1990s to have the statue of him taken down. Debonnaire has added her voice to the campaign, saying that we shouldn’t commemorate those who have oppressed us.

Mark Horton, a professor of archaeology at Bristol University, was also on the local news programme for the Bristol area, Points West, on Thursday as well, talking about the statue, the debt Bristol owes to Africa and the need for museums here on slavery or Africa. When asked about Colston’s statue, he made the point that it wasn’t even a very good statue. It’s not actually very old, dating from the late Victorian period. He felt that instead there should be a plaque explaining Colston’s role in the enslavement of Africa’s people, and the statue should be packed in a crate in the City Museum.

He stated that if we wanted our children to be world citizens, we should also have a museum dedicated to slavery and Africa, like Liverpool’s Museum of slavery. David Garmston, the co-host of the news programme, said that Bristol already had a gallery on slavery at the M Shed here in Bristol. Horton agreed, but said that it was a small one. He then referred to the exhibition at the City Museum back in the 1990s, entitled ‘A Respectable Trade’, which went on at the same time as the TV series of the same name, based on the novel by Philippa Gregory. This had a huge number of people attending. Mark said that he had worked in Africa, and had seen for himself the damage imperialism had done, and a museum to Africa was the least we could do.

Listening to him, it struck me that what was really needed was for the Empire and Commonwealth Museum to be revived and brought back to Bristol. I did voluntary work in the slavery archives of that museum from the 1990 to the early 2000s. It was a private museum housed in one of the engine sheds in Bristol’s Temple Meads station. And it did a good job of representing the peoples and cultures of the British Commonwealth, including marginalized indigenous peoples like the Australian aborigines. Unfortunately, in the early part of this century the Museum was offered the premises of the Commonwealth Institute in London. They accepted and went off to the capital. The Museum failed, and the last I heard its former director, Dr. Gareth Griffiths, was being investigated for illegally selling off the Museum’s exhibits. He claimed he was only doing so as the trustees hadn’t given him enough money to keep it running. In my opinion, the Museum should never have been moved from Bristol. If it had still remained here, I’m sure it would still have been running, and would have been a major part of Bristol heritage sector.

I’ve got mixed feelings about these proposals. I’ve no objection to a museum of slavery in Bristol. Liverpool has one, and other cities around the world also have them. Roughly at the same time Bristol was mounting its ‘Respectable Trade’ exhibition, Nantes was also mounting a similar one on its history as France’s main slaving port, called ‘Les Annees du Memoir’. The slave fort at Elmina in Ghana, one of the main areas from which western ships collected their human cargo, also has an exhibition on its part in the slave trade. However, I feel that every care needs to be taken to prevent such exhibitions being used to inculcate White guilt, to express the attitude that White Bristolians are somehow indelibly and forever guilty because of what their ancestors did.

And there are grave problems with any museum of slavery which does not include the wider background to the European transatlantic slave trade. Slavery has existed in various forms across the world since antiquity. The Arabs also conducted a trade in Black slaves from Africa. They were driven across the Sahara into the North Africa states, and sometimes beyond. During the Middle Ages, they were imported into Muslim Spain. The Arabs also exported them across the Indian Ocean to what is now India, Pakistan and Afghanistan, as well as Arabia. Indigenous African peoples were also involved in the trade. One of the chief slaving states in West Africa was Dahomey. In East Africa, in what is now Kenya, Uganda and Malawi, the slaving peoples included the Swahili and Yao. The Europeans didn’t, as a rule, enslave Africans directly themselves. They bought them off other Africans, who could also make immense profits from them. Duke Ephraim, one of the kings of Dahomey, had an income of 300,000 pounds a year in the 1820s, which was larger than that of many English dukes.

After the British banned the slave trade and then slavery themselves, they launched a campaign against it across the globe. the east African countries that became Uganda, Kenya, Malawi and Rhodesia were invaded and conquered as they were centres of the Arab slave trade and the British wanted to prevent them from exporting their human cargo to British India. In some parts of Africa, slavery lingered into the early years of the 20th century because those countries weren’t conquered by the British. Morocco continued importing slaves from Africa south of the Sahara until c. 1911 because the British prevented the other European countries from invading. At the same time, North African Arab pirates preyed on and enslaved White Europeans until Algeria was invaded and conquered by the French. It is estimated that 1 1/2 million Europeans were enslaved over the centuries in this way.

Slavery also existed in Indian society, and the British were responsible for trying to suppress that also in the 19th century. Then Indians, and also the Chinese, were also virtually enslaved too in the infamous ‘Coolie Trade’ in indentured Indian servants, who were imported into the British Caribbean and elsewhere, to replace the Black workers, who had been freed. The Indian and Chinese workers were technically free, but were bound to their masters and worked in appalling conditions that were actually worse than those endured by the former Black slaves.

The history of slavery is complex. It is not simply a case of White westerners preying on people of colour, and I feel strongly that any museum set up to show the history of this infamous trade should show that.

Three Arrows Attacks the Right-Wing Myth of ‘Cultural Marxism’

October 13, 2018

Three Arrows is a German vlogger, who makes videos attacking and refuting the lies and assertions of the internet far right. These are reactionary, anti-feminist and anti-immigrant – some would also say racist – personalities like Stefan Molyneaux, Jordan Peterson, Carl Benjamin AKA ‘Sargon of Akkad’ and Paul Joseph Watson, who was formerly Alex Jones’ little Brit buddy on Infowars. In the video below, he tackles the myth of ‘cultural Marxism’. This is the belief amongst the transatlantic extreme right that a group of Marxist intellectuals are trying to destroy western culture from within through feminism, immigration, postmodernism, gay and trans rights and other radical movements. They trace this movement back to the German Frankfurt School of radical Marxist thinkers, which included Horkheimer, Jurgen Habermas and Theodor Adorno.

I’m putting up this video as it is directly relevant to the issue of some of the extremist literature that was found at the Tory conference this week. Mike over at Vox Political reported a piece by Vice that an extremist pamphlet, Moralitis: A Cultural Virus, had been found at a meeting of the Thatcherite, right-wing organization, the Bruges group, at the conference. This used the metaphor of a virus to describe the spread of left-wing ideas, particularly a positive attitude to immigration and Islam. These were attacking western culture, and were being promoted and orchestrated by ‘Cultural Marxists’.

Three Arrows shows how similar the modern Right’s ideas of Cultural Marxism to the Nazi idea of Cultural Bolshevism. The Nazis also believed that the Bolsheviks were spreading radical cultural and intellectual movements to bring down traditional western, and especially German culture, with the Jews at the centre of this Marxist conspiracy.

The modern right-wing myth of cultural Marxism started with two Americans, Pat Buchanan and William S. Lint. Buchanan wrote two books, The Death of the West: How Dying Populations and Immigrant Invasions Imperil Our Country and Civilisation and Churchill, Hitler and the Unnecessary War: How Britain Lost its Empire and the West Lost the World. Three Arrows states that Buchanan is a palaeoconservative who has complained that there are too many Jews on the American supreme court. In the first book, he argued that the cultural Marxists, referring to the Frankfurt School, were trying to de-Christianise and subvert the country. This meant making America more open to issues like homosexuality. The second book argued that Britain should never have declared war on Nazi Germany, and the Holocaust was the consequence of its doing so.

Lint is more overtly right-wing and racist. He calls for hanging as the punishment for crime, but only in ‘urban areas’. Which is a dog-whistle reference to Black ghettos. In 1989 he told a conference that political correctness and cultural Marxism had turned American universities in little ‘North Koreas’, in which dissenters would be persecuted and punished by ‘gender feminists’ and homosexual activists. In 2002 Lint spoke at a conference organized by the Barnes Review, a Holocaust revisionist rag, in front self-described Holocaust revisionists, anti-Semites and neo-Nazis. The character of the rag is shown by the cover of the issue Three Arrows puts up, which shows Adolf Hitler at a rally, with the caption, ‘In Defence of Adolf Hitler’. Lint is not, however, a Holocaust denier. He again talked about how the Frankfurt school were responsible for the ideas destroying America, and said that they were all Jewish. For which he was greeted with rapturous applause from the stormtroopers.

Three Arrows then goes on to discuss how, contrary to what Buchanan, Lint and their successors believe, the Frankfurt school were very definitely not supporters of postmodernism, and wished to preserve western culture. Indeed, Jurgen Habermas was one of postmodernism’s fiercest critics. He attacked the founders and major figures in postmodernism – Jacques Derrida, Foucault and Nietzsche contradicted themselves by using the methods of western rationalism to attack western rationalism. He also criticized Nietzsche for destroying the unity religion had given wester culture. The Frankfurt School were also appalled at the uniformity and coarseness of modern culture and expressed this in terms that resemble some of the comments of right-wing mouthpieces like Paul Joseph Watson. The difference, however, was that Theodor Adorno, who voiced these criticisms of the modern culture industry, placed the blame for western cultural decline on capitalism. Horkheimer, Adorno, Lowenthal and the other members of the School wished to preserve and promote western values like rationality and personal freedom. They believed that capitalism itself threatened Enlightenment values, and some of them attacked postmodernism, pop culture and ‘political correctness’. Three Arrows also makes the point that they wouldn’t have supported changing the culture to bring about Communism, because this contradicted the Marxist doctrine that this could only be done through changing society’s economic base.

Three Arrows also makes the point that there is absolutely no evidence for this ‘cultural Marxist’ conspiracy. Wikipedia had to move its entry for it to that of the Frankfurt School, because none of its readers could provide any. There are no Marxist countries in the West. And in Three Arrows’ homeland, Germany, in which Marx was born, the two biggest Marxist parties – the German Communist Party and the Marxist-Leninist Party together got less than 0.1 per cent of the vote combined. He suggests that instead of a secret Marxist conspiracy, these changes in western society owe more instead to politicians and businesses adopting ‘political correctness’ to appeal to a wider audience. As for left-wing students, they have always been around, and some of them do stupid things. Like the two young women in the late ’60s who took off their clothes and started kissing Adorno as a protest against ‘patriarchal structures’. For which Adorno called the cops and had them removed.

Three Arrows then argues that the similarity between the Nazis’ Cultural Bolshevism and the ‘Cultural Marxism’ of modern right-wing internet pundits like Stefan Molyneaux, Sargon of Akkad and Paul Joseph Watson isn’t coincidental. They both require their audience to accept the existence of this conspiracy on their word alone, without any supporting proof. The only difference is that Molyneaux, Sargon, Watson and the others aren’t anti-Semites. For them, the group responsible for this conspiracy aren’t the Jews, but the globalists. But their opinions do validate the Nazis’ own conspiratorial beliefs about Marxism, even while they decry the Nazis’ actions and murder of the Jews.

Three Arrows also makes the point that Molyneaux et al are massively wrong about the ‘Decline of the West’. According to them, Germany should have collapsed several times over by now. But Three Arrows declares with biting irony that he has no doubt that the Caliphate will be declared soon.

This is a good, short account of the idea of cultural Marxism, which makes it clear that it is just another extreme right-wing conspiracy theory, advanced and promoted by fringe ideologues with no real understanding of what the Frankfurt School actually was. Buchanan, Lint and the rest of them have mixed it up with the ideas of the Italian Marxist, Antonio Gramsci, who did believe that a change in culture could be use to alter social relations and society’s economic base.

As for Buchanan himself, he’s a Republican politician notorious for his extreme ideas. A pro-gun nut, he and his followers once went through a crowd
holding their guns in the air, crying ‘Lock and Load’ – basically, ‘take aim and fire’. Back in the 1990s he won an election in New Hampshire as part, I think, of the presidential primaries. The edition of the Radio 4’s Postcard from Gotham, a weekly show covering events in America over the previous week, began with a piece of Italian dialogue from the film Il Postino, which was then in cinemas. The show’s presenter, Joe Queenan, instead joked that it was Italian Fascist leader Benito Mussolini congratulating Buchanan on his success. He and his guests discussed the rise of the Right in America and Europe, and one of them, a Jewish woman, stated that despite his denials Buchanan was an anti-Semite. Going back to the subject of New Hampshire, Queenan joked yet again that now Buchanan had won the nomination for that state, all you could hear up there were cries of ‘Duce! Duce!’

Cultural Marxism doesn’t exist. It’s just a malicious conspiracy theory promoted by extreme right-wingers to attack the Left, and provide a spurious explanation for the social changes they fear and dislike – like gay rights, immigration, particularly Muslim communities and the decline of traditional morality. But while Cultural Marxism is a myth, those promoting it are a real threat to today’s culture of tolerance and pluralism.

Shaun Bailey: Not Only Islamophobic, but also Misogynist

October 12, 2018

On Wednesday, Mike put up a piece reporting and commenting on a story by Business Insider about the rather unpleasant attitude Shaun Bailey, the Tory candidate for mayor of London, has for girls from poor backgrounds. He has made a series of comments in an article he wrote for the Torygraph, at the Tory party conference in 2008 and in 2005, when he was a social worker, claiming that young women deliberately became pregnant to get a flat or benefits. He also said that poor people need rules to stop them from turning to crime, and that girls were more likely to start smoking than boys because they had the ‘smoker’s attitude’.

Labour’s Rosina Allin-Khan told Buzzfeed, the site that uncovered some of these comments, that it was appalling sexism and misogyny.

Mike in his article points out that Bailey’s campaign team tried to excuse him by saying they were the “blunt words” of someone “who hasn’t figured it all out” but wanted to make a contribution to society by offering his experiences, “however raw they might seem now”.

Mike advises his readers to go to the Business Insider and Buzzfeed articles, look at them, and decide for themselves. But he doubt their decisions will be favourable to Bailey. He recognizes that people’s attitudes change over time, and that we might hear from Bailey a statement disowning his comments. But Mike won’t be holding his breath.

https://voxpoliticalonline.com/2018/10/10/shaun-bailey-tory-london-mayoral-candidate-is-sexist-as-well-as-racist-it-seems/

This isn’t the first time Bailey’s shown an unpleasant, bigoted attitude. At the end of last month, Mike put up a piece reporting that Bailey had retweeted an image of Sadiq Khan, the present London mayor, as the Mad Mullah of Londonistan. The Tory party tried to excuse this by saying that he didn’t really look at the image before he retweeted it. Or something like that.

https://voxpoliticalonline.com/2018/09/29/tories-appoint-racist-as-their-new-london-mayoral-candidate/

‘Londonistan’ is the name ‘Mad’ Melanie Phillips, a writer for the Heil, has given to Muslim London in her book of the same name, because she claims the capital’s Islamic community is full of Islamist terrorists. And Mike’s article also shows that people on Twitter, including Jeremy Corbyn, were also quick to connect Bailey’s sneer with Zac Goldsmith’s Islamophobic campaign against Sadiq Khan, in which he claimed that his rival was indeed a supporter of Islamist terrorism.

Now we see Bailey repeating the old Tory lie that young women just get pregnant in order to sponge off the state. It’s a lie that’s been repeated endlessly in the Tory press, particularly the Heil. Now I dare say that in the case of some women, who are poor and desperate, this might be the case. I can remember a female friend telling me years ago that if she was homeless, she would try and get pregnant to be rehoused. Incidentally, that young woman was a very hardworking and responsible citizen. It was an expression of the desperate measures she would take, if she was in that position.

I don’t know if the young women Bailey encountered deliberately did get pregnant to get housing and benefits, as he said. For all the ranting about benefit fraud and unmarried mothers in Tory rags like Geordie Grieg’s esteemed organ, the rates of schoolgirl pregnancy and people fraudulently claiming benefits are absolutely miniscule, a fraction of a percent. But thanks to the vile Tory press, a poll of the British public found that they thought 25 per cent of all benefit claims were fraudulent, and the country was drowning in waves of schoolgirl mothers.

And unmarried mothers were on Peter Lilly’s foul little list of the people he hated, which he paraded at a Tory conference back in the 1990s in a weird parody of the Mikado. They’re also a threat to ‘our stock’, according to Maggie’s mentor, Sir Keith Joseph, showing his own eugenicist, Social Darwinist attitude to poverty.

I also wonder if there isn’t a little bit of racism in their as well. Bailey didn’t mention what colour these girls were, but it reminded me very much of the fear Reagan and his supporters whipped up over in America about Black ‘welfare queens’. These are young girls in the ghettos, who supposedly get pregnant by any number of different men in order to claim benefits. A little while ago I came across an article – I think it was in Counterpunch, the American radical magazine and news site – which argued that the Republicans used Blacks and ethnic minorities to hate on other people of colour. They supported the argument with numerous examples of BAME Republicans attacking Muslims as an invasive culture, incompatible with American culture and values, and the Black community for its supposed criminality and contentment to rely on state support. In actual fact, American sociologists have found that while there are real problems of poverty in Black America, they’re the same kind that afflicts White society. The only reason they’re more acute is because Blacks in general are much poorer than Whites.

But perhaps I’m wrong about Bailey. Perhaps he isn’t racist towards other, poorer Blacks. He is, however, retailing the same story the Tories use to justify benefit cuts. And these cuts are pushing people into grinding poverty, and claiming lives.

Racist or not, Bailey, and the party that has adopted and supported him, is a disgrace. He’s a bigot who has no business being mayor of world city like London. Just as Tweezer and the Tories have no business being Prime Minister and the government.

RT Interview with Paul Peter of DPAC on Tories Ramping Up Distress for Disabled People

October 12, 2018

This is another excellent video from RT, in which the presenter of their ‘Going Underground’, Afshin Rattansi, talks to Paula Peters from the disability organization, DPAC. Peters makes it very clear that, despite the lies of the Tories and particular Esther McVey, their cuts to benefits are causing immense mental distress to the disabled and constitute a human catastrophe, that was called such by the UN, who criticized the Tories for it.

The video begins with Peters stating that ‘She (Esther McVey) is ramping up mental distress for disabled people through the heinous policies that she and the Conservative party are implementing today.’

Rattansi goes on to state that The Department for Work and Pensions Secretary gave quite a barnstorming speech at the conference, raised quite a few eyes across the sector and that he is sure she would deny what Peters is saying. He asks her if there is any hope that the United Nations investigation into what she’s doing at the DWP for these alleged atrocities that people like DPAC are alleging, any hope that the UN can do something?

Peters replies that first of all they refute Wholeheartedly what Esther McVey said last week. The cuts to PIP payments, ESA, JSA, are real news, and they have eight years of evidence to back this up.

Rattansi asks, ‘She called if fake news?’

Peters replies, ‘Yeah, well, it’s not fake news, they are real stories and millions of people affected by these policies can say that, you know, are being plunged further into poverty and destitution as a result of their heinous policies and regarding the UN’s investigation there’s been years of written and oral evidence to back up millions of claimants who have been plunged further into mental distress, further into isolation as a result of DWP policy and it should be noted the government were the first state in the world to be formally investigated under the United Nations Convention of the Rights of People with Disabilities and found guilty of grave and systemic human rights violations. Then in 2017 the Committee ruled that the cuts that disabled people and people in mental distress were experiencing were a human catastrophe on our lives, and the UN rapporteur for poverty is about to visit the UK here in November and there coming here because there’s overwhelming evidence to show that disabled people and people in mental distress are plunged further into poverty by the cuts this government are making. This is not fake news, it’s real news and we need to continue the fight to get the truth out of what this government are doing.’

The video also include three pieces of explanatory text at the bottom of the screen. One states that a spokesperson for the Samaritans had said that McVey had stepped down from their advisory board due to her commitments as secretary of state for work and pensions. She had been invited to become a member of the board in early 2017 when she was chair of the British Transport Police Authority, which was one of the partners the organization works with to reduce suicides on the railways. The organization now states they no longer have an advisory board.

The second piece of text says that they contacted McVey and the DWP about DPAC’s allegations that the cuts were pushing people into poverty, but didn’t get an answer.

And the third quotes the DWP as saying on the subject of the UN that

‘The UK has a close working relationship with UN bodies and is committed to upholding the rule of law and [a] rules-based international system … The UK has a standing invitation to all Special Rapporteurs and it is UK government policy to accept and facilitate such visits, and to encourage other UN member states to do the same.’

Peters is absolutely right. DPAC, other disabled rights organisations, poverty campaigners and left wing bloggers, vloggers and activists have amassed abundant information that fully confirms that the Tory cuts are pushing people into poverty. And no, the government does not like giving the information to people. Mike had to fight very hard getting the statistics from the DWP under the Freedom of Information Act about how many people had died after they had been found ‘fit for work’ by ATOS under the Department’s rules. And even then, the information they sent him wasn’t exactly the information he requested.

I also remember Mike blogging about the UN’s condemnation of Cameron’s government for their maltreatment of the disabled, and the angry denials this due from the Tories.

As for McVile’s speech going down a storm with the Tories at their conference, well, to paraphrase Christine Keeler, it would, wouldn’t it. The Tory party is composed of the entitled, the rich, and the bigoted, who have a vicious hatred of anyone they think is a drain on their money. And that means the poor, the disabled, the less privileged, the working class, the unemployed and Blacks and ethnic minorities. You could see that from Peter Lilly’s prancing about the stage at one conference way back in the ’90s, when he decided to put on his version of a piece from Gilbert and Sullivan’s The Mikado. Like the Nazi U-boat commander in Dad’s Army, he had a little list. It was full of the people the government had decided were welfare spongers and malingerers, like unmarried mothers. As I’ve blogged about many times, the Tories have no sympathy with the poor and disadvantaged, and their policies seem designed to push them into suicide or death by starvation in what Mike has described as ‘Chequebook euthanasia’. Or the Nazis’ Aktion T4 by any other name.

My cartoon of McVey and other Tory lowlifes.

The Tories are positive threat to the health, lives and wellbeing of the people of this country. Get them out!

Hugh Thomas on Jewish Involvement in the Atlantic Slave Trade

October 6, 2018

In my last post I put up the descriptions on Amazon of a couple of books of orthodox, respected historical scholarship on Jewish participation in the slave trade to America and the Caribbean. These, by Saul Friedman and Eli Faber, were written to refute the anti-Semitic claims of the Nation of Islam and its leader, Louis Farrakhan, that Jews were chiefly responsible for the infamous trade. These books show that Jews formed a vanishingly small percentage of those involved in the slave trade.

Jewish involvement in the slave trade became part of the anti-Semitism smears against Jeremy Corbyn’s supporters in the Labour party when it was used to smear Jackie Walker, Momentum’s vice-chair. Walker herself is Jewish and a woman of colour, whose parents met on a Civil Rights demonstration in America. She is far from being an anti-Semite or, indeed, any kind of racist. But she was smeared as such after someone from the badly misnamed Campaign Against Anti-Semitism hacked into a Facebook conversation she had with two others about Jewish involvement in the slave trade. What she said was based very firmly on entirely orthodox, respectable historical research. But because she left out a single word, which she expected the other two in the conversation to understand, her comments were left open to deliberate misrepresentation. They were then leaked to the Jewish Chronicle, which then smeared her. Walker herself has made it clear that while there were some Jews active in the trade, as brokers, financiers and sugar merchants, they did so as junior partners. The real responsibility for the trade lay with the monarchs of Christian Europe. As for Walker herself, her father was a Russian Jew, her partner is Jewish and her daughter attends a Jewish school. There should be no question of her commitment to her faith, her community and to combating racism and prejudice, including anti-Semitism.

Hugh Thomas also discusses the Jewish involvement in the slave trade in his massive, and exhaustively researched The Slave Trade: The History of the Atlantic Slave Trade 1440-1870 (London: Picador 1997). He writes

For a time, in both Spain and Portugal, the slave trade was dominated by Jewish conversos: for example, Diego Caballero, of Sanlucar de Barrameda, benefactor of the Cathedral of Seville; the Jorge family, also in Seville, Fernao Noronha, a Lisbon monopolist in the early days in the delta of the Niger, and his descendants; and the numerous merchants of Lisbon, who held the asiento for sending slaves to the Spanish empire between 1580 and 1640. The most remarkable of these men was Antonio Fernandes Elvas, asentista from 1614 to 1622, connected by blood with nearly all the major slave dealers of the Spanish-Portuguese empire during the heady days when it was one polity.

Yet these men had formally become Christians. The Inquisition may have argued, and even believed, that many of them secretly practiced Judaism, tried some of them in consequence, and left a few of them to be punished by ‘the secular arm’. Some no doubt were indeed secret Jews, but it would be imprudent to accept the evidence of the Holy Office as to their ‘guilt’. That body, after all, was said to have ‘fabricated Jews as the Mint coined money’, as one inquisitor himself remarked.

Later, Jews of Portuguese origin played a minor part in the slave trade in Amsterdam (Diogo Dias Querido), in Curacao, in Newport (Lopez Rodrigues Laureno). In the late seventeenth century Jewish merchants, such as Moses Joshua Henriques, were prominent in the minor Danish slave trade of Gluckstadt. But more important there is no sign of Jewish merchants in the biggest European slave-trade capitals when the traffic was at its height, during the eighteenth century – that is, in Liverpool, Bristol, Nantes, and Middelburg – and examination of a list of 400 traders known to have sold slaves at one time or another in Charleston, South Carolina, North America’s biggest market, in the 1750s and 1760s suggests just one active Jewish merchant, the unimportant Philip Hart. In Jamaica, the latter’s equivalent ws Alexander Lindo, who later ruined himself providing for the French army in its effort to recapture Saint-Domingue. (p. 297). (My emphasis).

This seems to bear out Friedman’s and Faber’s research, that Jews played only a very small role in the slave trade, as well as Walker’s statement that the overall responsibility lay with the Christian monarchs who initiated and supported the infamous trade.

I really don’t have anywhere near the knowledge of Walker, Friedlander and Faber about this aspect of the slave trade. But I hope this helps people make sense of this issue, and refute the claims of genuine anti-Semites that the Jews were solely responsible, or the dominant force, behind the enslavement of Africans to the Caribbean and Americas. And it is utterly repugnant and disgusting that Walker herself has so vilely been libeled for her informed discussion of an entirely legitimate topic of historical research.

Books on Jews on the Slave Trade

October 6, 2018

Jackie Walker, the vice-chair of Momentum and a Jewish woman of colour, was, as I’ve blogged about several times before, smeared as an anti-Semite after some snitch from the Campaign Against Anti-Semitism or a similar organization hacked into a private conversation she had been having with two friends on Facebook. This was about the Jewish involvement in the slave trade. Walker, as is abundantly clear from her own commitment to her faith and communities as both a Jew and a woman of colour is certainly not an anti-Semite. She makes it very clear that while there were Jews active in the slave trade, the ultimate responsibility for it lay with their masters, the Christian monarchs of Europe. Her discussion of the subject was based on, and cited research, by mainstream historians and scholars.

Looking for books on the subject on the Net I found these two, available from Amazon.

Saul S. Friedman, Jews and the American Slave Trade (Transaction Publishers 1997).
and Eli Faber, Jews, Slaves and the Slave Trade: Setting the Record Straight (NYU Press 1998).

Both of these books seem to have been written to refute the assertions of the Nation of Islam that Jews were chiefly responsible for the American slave trade.

The Amazon Review of Friedman’s book runs

-Jews and the American Slave Trade is a much needed response to an explosive issue that has been plagued with false charges and pseudo-scholarship. In a calm, logical and precise academic fashion, Dr. Friedman amply proves that Jews did not dominate the slave trade to and in America and, in fact, played a minuscule role even when part of the larger European, West Indian, North American, and South American slave societies. From ancient slavery to colonial mass transport, through each involved European nation to each American colony, Dr. Friedman’s careful analysis is thoroughly documented and interestingly crafted. Jews and the American Slave Trade should be read by students, teachers, and the public at large.- –Dr. David A. Rausch, professor of history, Ashland University -The best antidote for myths and falsification of history is the truth. Prof. Friedman has provided just such an antidote to the calumnies of recent years about the role of Jews in the Atlantic slave trade. It is a scientific work that reveals the bad as well as the good. There is no doubt that this is the best survey of Jewish involvement in the slave trade to the Americas. It ends with a masterful analysis of the antipathy that has developed between Jews and African-Americans in the contemporary United States.- –Howard L. Adelson, professor of medieval history, City University of New York -In this forceful and impassioned response to the Nation of Islam’s Secret Relationship between Blacks and Jews (1991), Friedman (Youngstown State Univ.) combines his own extensive primary source research in American archives with the findings of David Brion Davis and hundreds of other distinguished scholars, to document conclusively -that Jews did not dominate the slave trade in the European colonies of South America and the Caribbean or the antebellum South-… Friedman’s essential point remains clear: -when the import and sale of Africans was at its peak Jews owned less than three-one hundredths of a percent, 0.03 percent of all the slaves in America.- All levels.- –E. R. Papenfuse, Choice -Saul Friedman’s book is a trenchant, courageous, and scholarly refutation of that lethal mix of old-fashioned Jew-hatred and modern Holocaust envy which expresses itself in the allegation that Jews controlled the slave trade to and in America.- –Edward Alexander, professor of English, University of Washington, Seattle “

For more information, see: https://www.amazon.co.uk/Jews-American-Slave-Trade-Friedman/dp/1560003375

Amazon’s description of Faber’s book states

In the wake of the civil rights movement, a great divide has opened up between African American and Jewish communities. What was historically a harmonious and supportive relationship has suffered from a powerful and oft-repeated legend, that Jews controlled and masterminded the slave trade and owned slaves on a large scale, well in excess of their own proportion in the population.

In this groundbreaking book, likely to stand as the definitive word on the subject, Eli Faber cuts through this cloud of mystification to recapture an important chapter in both Jewish and African diasporic history.

Focusing on the British empire, Faber assesses the extent to which Jews participated in the institution of slavery through investment in slave trading companies, ownership of slave ships, commercial activity as merchants who sold slaves upon their arrival from Africa, and direct ownership of slaves. His unprecedented original research utilizing shipping and tax records, stock-transfer ledgers, censuses, slave registers, and synagogue records reveals, once and for all, the minimal nature of Jews’ involvement in the subjugation of Africans in the Americas.

A crucial corrective, Jews, Slaves, and the Slave Trade lays to rest one of the most contested historical controversies of our time.

See: https://www.amazon.co.uk/Jews-Slaves-Slave-Trade-Perspectives/dp/0814726380/ref=pd_sbs_14_2?_encoding=UTF8&pd_rd_i=0814726380&pd_rd_r=3d9f47d4-c977-11e8-8b24-ed803f1d8857&pd_rd_w=66JkT&pd_rd_wg=IEMvw&pf_rd_i=desktop-dp-sims&pf_rd_m=A3P5ROKL5A1OLE&pf_rd_p=18edf98b-139a-41ee-bb40-d725dd59d1d3&pf_rd_r=S1B4YJZT7YR2G4RT5W0K&pf_rd_s=desktop-dp-sims&pf_rd_t=40701&psc=1&refRID=S1B4YJZT7YR2G4RT5W0K

I haven’t read either of these books, and so I can’t personally comment on them. However, from what I’ve read about the slave trade, they seem correct. Hugh Thomas in his book, The Slave Trade, makes the point that Jews played only a very minor role in the American slave trade.

And if a tiny minority of slavers were Jews, it is also true that Jews were also part of anti-slavery movements. In February 1869 there was a public meeting against the slave trade and the enslavement of the indigenous Pacific Islanders in Sydney, Australia. The meeting included not only Christian religious leaders like the Anglican bishop of Sydney, the Rev. John Graham of the Congregational Church, and the Revs. J.P. Sunderland, Adam Thomson, and G.H. Morton,m a Presbyterian minister and G. Hurst, a Methodist clergyman, but also the Rev. A.B. Davis, rabbi of the Sydney synagogue.

The claim that Jews were the dominant force in the American slave trade is anti-Semitic, and utterly refuted by real history. These two books might help readers interested in learning the real truth behind the Nation of Islam’s vile claims. And Jackie Walker herself is demonstrably not an anti-Semite, but an impassioned worker for racial equality and an opponent of racial prejudice, who based her comments also on genuine, accepted scholarship.

RT: Jacob Rees-Mogg Sneers at Libya as ‘People’s Republic of Jam Jar’

October 4, 2018

It wouldn’t be the Tory conference without a bit of casual racism. The Tory students down at Plymouth were photographed in their T-shirts saying ‘F**k the NHS’, and with Stars of David drawn on and captioned ‘Jude’ – the German for ‘Jew’. One of their number even drew a Hitler moustache on himself. One of the many great commenters on this blog, Kate Blair, alerted me to the article about it in Jewish News, who unsurprisingly really, really weren’t impressed. See: https://jewishnews.timesofisrael.com/tory-students-criticised-over-hitler-moustache-and-star-of-david-on-night-out/

And a few days ago the young master, Jacob Rees-Mogg, also had a sneer at Libya under Colonel Gaddafi. In the video below, the presenter and reporter Anastasia Churkina discuss Rees-Mogg’s sneer at Colonel Gaddafi’s full name for his country. This was the Great Socialist People’s Libyan Arab Jamahariya. The latter term is Arabic, and means ‘state of the masses’.

Rees-Mogg had drawled that the countries, who were least interested in their people always called themselves ‘peoples’, and referred to Gaddafi’s Libya as the ‘People’s Republic of Jam Jar, or something.’

Rees-Mogg sneer brought down condemnation from the MPs Alex Sobel, Liz Innes, and the Lib Dem’s Christine Jardine. They made the point that these sneers were becoming very common from the Brexiteers. It showed how Rees-Mogg and the others were ‘Little Englanders’, and Sobel even wondered if Mogg had had the same geography teacher at Eton as Boris Johnson.

Churkina and the presenter suggested that this comment had touched a raw nerve because of BoJo’s own casual racism in his remark about women in burkas looking like letter boxes or bin bags. Churkina also said it was remarkable, given Britain’s own role in Libyan affairs.

Actually, it shows the completely dismissive attitude towards this country from the Patrician, neocon elite. Which includes not just Rees-Mogg and Johnson, but also Tony Blair.

Gaddafi was a monster, who killed and tortured his political opponents in Libya, and had them assassinated abroad, in Africa and the Middle East. But under him, his people had free education and healthcare, and his country was the most prosperous in Africa. And while he used the Islamists as weapons to murder his rivals outside Libya, they were never allowed to operate within its borders. He also believed in African solidarity, and Blacks in his country were treated as equals.

All this vanished when Obama, Blair and Sarkozy decided to overthrow his regime, helping the Islamists to seize power. As a result, Libya has two parliaments, one part of the country is ruled by a coalition of Islamist warlords, and Black Africans are being enslaved. And the person chiefly responsible for agitating for Western aid to the rebels was Tony Blair.

And Boris Johnson showed his own unconcern for the victims of the civil war a year or so ago, when he told a conference that there were investors lining up to put their money into one Libyan city, ‘when they’ve cleared the bodies away’.

Gaddafi was a tyrant, but he was better for his people than what Obama, Blair and Sarko unleashed in his stead. And the remarks from Johnson and Rees-Mogg shows what they really think of the smaller countries and their people, who get in the way of Western imperialism.