History Debunked on the Comparative Lack of Interest in British Asian History

This is a related video to the one I put up from Simon Webb’s History Debunked this afternoon, which discussed how the Beeb had race-swapped the characters in their adaptation of Around the World in 80 Days. Phileas Fogg’s servant, Passepartout, is now Black, but the leading lady, who is Indian in the book, is now White. ‘Cause you can’t have two non-White leads apparently. Or Blacks must be given preference over Asians when it comes to casting non-White roles. In this video Webb discusses the case of Hsien Fan Sun, a Chinese gent who worked as a librarian at the court of James II. If Sun had been Black, then knowledge of him would have been promoted as it has been about Mary Seacole and John Blank, the Black trumpeter at the Tudor court. But he isn’t, because he’s Chinese. It’s another example of how, to Webb, diversity means primarily Black people. Which left me wondering why this should be so.

Racism to and Enslavement of Asian Indentured Workers

Asians have suffered their share of western racism and enslavement. During the infamous ‘coolie trade’, Asian workers from India and China were recruited as indentured labourers to work on plantations in the Caribbean, Fiji and elsewhere to replace the Black slaves, who had been emancipated. They worked in horrendous conditions, which in many cases were worse than those endured by the Black slaves. The system was widely denounced by Indian nationalists and humanitarians, including the Anglican Church and leading politicos, as ‘A New System of Slavery’. Which is the title of an excellent book on it by Hugh Tinker, published by one of the Indian presses. There were riots against the coolie trade in India and China, and the British authorities were also keen to stamp out the enslavement of Asians. The Indian police raided warehouses where Indians were being forcibly confined after they had been kidnapped, or tricked into signing indenture papers. It was such a scandal that the government issued a series of regulations demanding that Asian labourers should have access to an interpreter and understand the terms and conditions of the contract, that there should be a minimum level of acceptable living conditions aboard ships, children should be with women rather than left with the men, and a minimum number of women should emigrate with the male workers. There should also be opportunities for correspondence home and the remittance of money. I think the Britiish government first discussed the recruitment of the Chinese in particular in 1816 or so. They wanted replacements for the Black slaves, and the Chinese were decided upon because they were hardworking and less likely to complain or rebel. The prejudice against Chinese workers continued into the 20th century, when the early Labour party at one meeting denounced the government’s ‘Chinese slavery’ and put up a picture of a Chinese man. There were anti-Chinese riots in 1909, although this was caused by British firms sacking their White employees and replacing them with Chinese during an industrial dispute.

The Asian Presence in British and European History

There isn’t a total lack of interest in the Asian presence in British history. The book Under the Imperial Carpet, whose editors were Asian, also discussed Asian British history. Before the present set of ethnic minority MPs were elected in the ’70s and ’80s, Britain had BAME MPs. Webb put up a video about an Indian rajah, who became a Conservative MP in the 19th century. Other Asians became Liberal and even Communist MPs later in the early 20th. I’m not entirely surprised by the presence of Sun at James II’s court. This was the age when Europe was expanding, not just across the Atlantic, but also into Asia. The Jesuits were establishing missions in China, and scientific and technical knowledge flowed back and forth. I think the Chinese were impressed by European clockmaking, while Europeans were impressed by the Chinese skill at making automatons. By the following century upper class Europeans were consuming tea, Chinese porcelain, decorating their homes with wallpaper and furniture with Chinese art and motifs. Chinese literature was also being translated into European languages. The great religious sceptic, David Hume, read at least one Chinese novel. What impressed him was not how different it was, but how it was comprehensible, given the difference between Chinese and European culture.

Asian Stars on British Television

There are and have been Asian actors and presenters on British TV. I’ve mentioned Anita Rani, Meera Syal, Sanjeev Bhaskar and Adil Ray in my previous post. But before them there was David Yip way back in the ’70s, who starred as The Chinese Detective. Dino Shafeek and Andy Ho appeared as the Indian and Burmese staff in the comedy It Ain’t Half Hot, Mum. The classical Indian sitarist Ravi Shankar gained widespread popularity among the Hippy crowd through his friendship with Beatle George Harrison. He’s said since that this wasn’t altogether beneficial, as you should approach classical Indian music with the same attitude you approach western classical music, rather than listen to it like pop. And were any number of western groups taking over oriental instruments, like sitars, and rhythms. This in turn led to the rise of World Music, a genre that encompasses music and its performers from across continents, and which includes both traditional and more modern forms.

And there is an interest in recovering an Asian, as well as Black British past. The Black rights and history organisation with whom I briefly corresponded when I was working at the Empire and Commonwealth Museum was the Black and Asian Studies Association. Researchers on Islam in Britain, when I was studying the religion at College in the 1980s, were particularly interested in the discovery of tombs with inscription in Arabic dating from the 17th century in Yorkshire. A more recent programme on the Barbary Pirates on Radio 4 in the early part of this century suggested instead that they may have been the graves of indigenous White Brits, who had been captured by the north African pirates and forcibly converted to Islam before either escaping or being ransomed. And a year or so ago there was a programme on Radio 3 about the Muslim servant of one of the ministers responsible for carrying through the Reformation over here. There have also been history books written about ‘The Muslim Discovery of Europe’. With the rise of capitalism, the stock exchange and the nascent consumer culture in the 18th century came popular ballads celebrating how people of all races and creeds, Jew, Christian and Turk, were all united in the peaceful work of making money. I don’t think there’s any shortage of material. My great-grandfather was a docker, and I can remember my grandmother telling me about the lascar and Chinese sailors that came into Bristol docks. But in general Webb is right: as a rule diversity means Blacks rather than Asians. Why is this?

Blacks More Determined than Asians to Be A Part of Mainstream British Culture?

I think some of it may be that Blacks have a greater determination to be a conspicuous part of western culture than Asians. Blacks have certainly formed a large part of the British and American entertainment industries since White youth started tuning into Jazz in the 1920s. There were Black screen actors, although quite often the roles they were given were demeaning before Sidney Poitier revolutionised the portrayal of Blacks on screen, paving the way for contemporary Black leading men. But then, so did Bruce Lee and stars of Chinese martial arts cinema like Jackie Chan and Jet Li. And some of us still remember the TV adaptations of the Chinese classics The Water Margin and Monkey, the latter based on Wu Cheng-en’s epic novel.

I wonder if some of it may be that some Asian cultures are more inward looking, and likely to look more toward their homelands and its culture for their roots and identity than Britain. Please note: I am certainly not suggesting that they are somehow less British than the rest of us. But I can remember coming across an academic, ethnographic study British Asians entitled The Myth of Return. This probably took its title from the initial conviction among many Asian immigrants that they were coming here only to make enough money so that they could afford to retire back to their home countries in comfort. This aspiration certainly wasn’t confined to them. Many Black West Indians also shared it, as did the Irish correspondent to the Groan whose letter began, ‘Sir, I am an Irishman, who came to Britain to make enough money to go back to Ireland again.’ In the ’70s there was a difference in integration between Muslim and Christian Pakistanis. Both groups were equally Pakistani in their culture at home, but the Christians were far more integrated into wider British culture. For example, their children mixed at school with the White children. By contrast ethnographers found that the Muslims took their children straight to school and straight back, and really didn’t allow them to share the same afterschool activities as their White classmates. This might explain why there were Islamist segregationists, who wanted there to be self-governing Muslim enclaves in Britain and Belgium, with Arabic as the official language, governed by shariah law. I hasten to add that things are rather different now. There was a Big Iftar around the country, a giant feast marking the end of Ramadan, celebrated by the Muslim community, who also invited their non-Muslim neighbours to partake. And polls have shown that only five percent of British Muslims want shariah law. But I think the Asian community may be more likely to get their entertainment from their ancestral countries through the Internet, satellite TV and video and DVD.

Asians More Culturally Confident?

I also wonder if part of the answer is that Asians, and specifically Indians and Chinese, may be more culturally confident than western Blacks. India and China were highly advanced, literate civilisations with histories going back millennia. A glance through books on the history of inventions and mathematics shows any number of works and innovations by Arab, Persian, Indian and Chinese scholars. The first instance of plastic surgery, for example, comes from 8-9th century India, when one of the leading surgeons repaired the nose of a Indian princes. Muslim mathematicians and scientists studied astronomy, alchemy, medicine. And the Chinese had printing – though not with movable type, that was definitely Gutenberg’s invention – gunpowder, rockets, paper money and toilet paper, to name but a few. Sometimes this cultural confidence has formed the basis for humour. One of the characters on Goodness, Gracious Me – or was it the Kumars at No. 42? was a father, who was excessively proud of his home country’s achievements. He shouted out ‘India!’ every time various inventions were mentioned. I also remember one episode of Lovejoy in which the dodgy antique dealer was in negotiations with a Hong Kong businessman. This man was also conscious of how his country had led the world in science and invention for centuries, to the point where he believed the Chinese had more or less invented everything. At one point this is too much for his interpreter, who says to him, ‘Oh no, Mr -, I don’t think we invented motorcycles’.

Black African Cultures Less Well-Known and Admired

This is in contrast to Africa, whose great civilisations and monuments are less appreciated. Ancient Egypt has been claimed as Black civilisation by the Afro-Centrists, but this is controversial and they could well be wrong. Nubia and Meroe in what is now the Sudan died out centuries ago. Christian Nubia was conquered by the Muslims. It’s predecessors in the Sudan unfortunately spoke languages that are now extinct. The Nubians took over the culture and alphabet of the Ancient Egyptians. Frustratingly, we can read their inscriptions but have no idea what they mean until the appearance of a Rosetta Stone that will give us the key to translating them. Abyssinia was a literate, Christian empire while the Kiswahili were also an advanced Islamic civilisation. As was Mali and other states in northwest Africa. But I think these have been seen as the exceptions rather than the rule. Although many of the civilisations of north and Saharan Africa were capable of building large structures, like house and mosques from mud brick, I suspect the popular image of Africa remains that of mud huts. And until the introduction of Islam and Christianity on the continent, many of these peoples were illiterate. The result has been that the attitude of many western scholars towards African civilisation was wholly negative. The book Colour and Colour Prejudice, by the last British governor of Ghana, has page after page of quotes from various western scholars, almost all of whom declare that African culture is worthless and that the continent’s people have discovered nothing. Obvious this has been and is being challenged by Black activists and scholars.

Blacks and Affirmative Action

Much of the promotion of Blacks as a specific group has come from concern at the poor conditions of the Black community in America and Britain. Other groups have also suffered racism. I can remember one of my uncles telling me with disgust about the horrible ‘jokes’ the other White workers played on an Indian comrade. As a rule, I think Blacks are at the bottom of the racial hierarchy when it comes to academic performance and employment. Above them, but still disadvantaged, are Muslims. Indians are about the same level as Whites, or just below, while Chinese actually outperform us. Black history as a specific subject in schools is being promoted as the solution to the problems of the Black community. If Black people were aware of their achievements and presence in American and British history, then they would develop the self-respect and confidence to perform better at school, and challenge the racism that still sees them as outsiders and foreigners. Unfortunately, this has led to Black activists claiming the credit for Blacks for scientific achievements that came from others. I think the entertainment industry is part of this drive for Black empowerment too. I have a feeling that some of roles created for Black performers are intended to provide positive images of Blacks as just as urbane and middle class as everyone else. Or proper, respectable working class. I’ve no doubt its done to challenge the negative racist stereotypes Whites may hold, while at the same time hold up positive role models to the Black community. To show that Black people also live in families with fathers, where the parents are respectable, upstanding citizens who work to support their children and give them the best life they can. I’m not aware that family breakdown is the same issue in Asian communities as it is amongst Blacks and the White poor, so some of the issues that have led to a specific emphasis on Blacks in diversity may simply not be as pressing. It thus seems to me that, in general, Asians may be so much more confident in their culture that they don’t see the same urgency in establishing and insisting on their historic presence in Europe.

Blacks More Vociferous and Forceful in Attacking Racism

I also think it may also come from Blacks complaining the most forcefully about racism. One of the key events in the introduction of positive discrimination in Britain were the 1980s/81 race riots, where Black communities in Bristol, Brixton in London and Toxteth erupted in rioting. It led to various official reports, which recommended affirmative action programmes to give greater opportunities to Blacks, as was being done at the same time in America. There have been protests in the Asian community, and interethnic violence between Asians and Whites, along with Asian anti-racist activism. But I don’t recall the Asians rioting in the same way Black Brits did. And the protests held by Britain’s Muslims seem to be about specifically Islamic issues, like the publication of the Satanic Verses, the Charlie Hebdo cartoons and general Islamophobia, rather than issues like employment or education although those have also been present. As a result, I think it’s probably true that Asians are less represented than Blacks in moves for ethnic diversity, although it should be stressed that they aren’t completely absent.

But these are just my ideas based on my own impressions. I may be wrong, and there may be other factors involved. I’d be interested to know what others think about it.

As an example of a TV series with an Asian leading man, here’s the titles to the Chinese Detective, starring David Yip, which I found on Robert Telfer’s channel on YouTube. Since then we’ve had Luther, starring the awesome Idris Elba as a Black detective. I like Elba – I think he’s a great actor, who could easily play Bond. I haven’t watched Luther, however, as the crimes he investigates all seem too grim and ‘orrible, like the serial killers tracked by Linda La Plante’s heroines. But perhaps it might be time once again for an Asian detective.

Counterpoint on the Stupidity of Boris Johnson as Foreign Minister

Counterpunch, an American radical leftwing magazine and site, has put up a piece by Brian Cloughey on the utter stupidity of Boris Johnson’s appointment as Foreign and Commonwealth Minister. He describes the political machinations and manoeuvrings of Johnson and Gove as they jockeyed for power, how Johnson stabbed Cameron in the back over Brexit for no reason other than that he thought it would bring him to No. 10; the many lies Johnson has spun over his career, and the ignorant, bigoted and sheer racist comments that have made him at once a laughing stock to the rest of the world, and a danger to Britain’s peaceful relations with foreign nations.

Cloughey states that Johnson was sacked from the Times because he made up a quote. In 2004, the-then Conservative leader, Michael Howard, sacked him from his job as front bench spokesman for lying about his adulterous affair with Petronella Wyatt, whom he made to have an abortion. Cloughey describes Johnson as

clever and has a certain juvenile attractiveness for some people because his private life is colorful and chaotic while he has a certain facility with words and gives the impression that he could be all things to all men and to a certain number of women…

The trouble for Britain is that although Johnson is a twofaced, devious, posturing piece of slime who can’t be trusted to tell the time of day, he was most effective in capturing the public’s attention and helping persuade a majority to vote to leave the European Union.

He describes how he lied about the amount Britain contributed to the EU, and notes how after Gove’s betrayal of the treacherous Boris, the Tories ditched him and elected Theresa May instead. He considers Johnson, and the poisonous, racist rhetoric of the Leave campaign to be responsible for the increase in ‘hate speech’ and attacks and harassment of Blacks, Asians and Eastern Europeans which rose to 3,000 incidents in the weeks before and after the Referendum.

Cloughey remarks on the insulting comments Johnson has made about other leading foreign politicians and heads of state. He described Shrillary as having “dyed blonde hair and pouty lips, and a steely blue stare, like a sadistic nurse in a mental hospital”, Obama was ‘downright hypocritical’, and Putin a ‘ruthless and manipulative tyrant’. As for Trump, he described the Donald as ‘out of his mind’ and suffering from ‘stupefying ignorance’.

He referred to the crisis in Turkey as ‘the crisis in Egypt’, declared that ‘Chinese cultural influence is basically nil, and unlikely to increase’. He also claimed that it was said that the Queen loved the Commnwealth “partly because it supplies her with regular cheering crowds of flag-waving piccaninnies.” He was no less sneering about the peoples of the Congo. When Tony Blair went off to visit the country, he declared “No doubt . . . the tribal warriors will all break out in watermelon smiles to see the big white chief touch down in his big white British taxpayer-funded bird.”

Cloughey writes that Johnson has tried to excuse his comments by saying that they were taken out of their proper context, without actually saying what the proper context was. And although many people would agree with some of what he said about the various foreign leaders, they are hardly the kind of comments that you want in a foreign minister, part of whose job is speaking diplomatically and trying to establish a good relationship with those with whom he’s negotiating.

Cloughey concludes:

Britain’s prime minister would do well to reconsider her decision to appoint this gobbet of slime to a position of responsibility in her government. He will not serve Britain well.

Boris Johnson: Britain’s Lying Buffoon

Johnson is a clever man, if only in the way he has skilfully creating an entirely false image of a rather Billy Bunterish, lovable buffoon. But his comments about Black Africans and the Chinese are likely to cause offence, and really don’t bode well for Britain’s relations with the rest of the world. Apart from the dated, offensive terms used, like ‘picaninnies’ and ‘watermelon smiles’, the ignorance behind his dismissal of Chinese culture really is stunning. The contribution of the Chinese to science and technology is immense. You only have to open a text book on the history of science to find that many of the most fundamental scientific discoveries, from printing, to paper, to watermills, rockets and so on were made by someone in the Middle Kingdom. The influence of Chinese culture is rather less, but it is there.

Let’s deal with the very obvious modern Chinese influences in British society. One of the most obvious are Chinese takeaways, restaurants and cuisine. It may not be high art or great literature, but it is a very obvious Chinese cultural influence. Very many people in modern Britain like Chinese food, and Chinese restaurants and chip shops are a very common feature of our modern high streets. Then there’s the influence of Chinese cinema. A few years ago the Chinese won critical acclaim for a number of art films, but probably far more influential are the Hong Kong Chinese action and martial arts movies, like Crouching Tiger, Hidden Dragon, ever since Bruce Lee sprang into action in the 1970s. This encouraged generations of children to learn the eastern martial arts. Many of those taught are Japanese, but they include Chinese techniques too, such as Kung Fu. And then there’s the influence of Chinese literature and religion. In the 1970s and ’80s a generation of British schoolchildren were exposed to the Chinese classics The Romance of the Three Kingdoms and Wu Chen-Ang’s Journey to the West through the TV series The Water Margin and Monkey. There were even two translations of Chen-Ang’s classic novel issued, both abridged, one of which by Denis Waley. The influence of the Monkey TV show and the novel behind it have persisted to this day. The BBC promotional trailer for the Beijing Olympics in 2008 were very much based on Monkey, and made by the same company that made the videos for the Gorillaz pop group. And I noticed that the other night on Would I Lie To You, Gaby Roslin’s response to a stuffed monkey produced by one of the other guests, as to do a mock martial arts move, and intone ‘Monkey’ in the type of strangulated squawk that characterised some of the voices in that series.

Going further back, there was the craze in the 18th and 19th centuries for chinoiserie, Chinese art and porcelain. You only have to turn on one of the antique shows to see at least one of the experts talking about 18th century pottery, exported to Europe, examining pieces of jade, reproduction Shang bronzes, or 18th century wallpaper, depicted with Chinese designs, usually of people going about their business. Quite apart from the very stereotypical images of the country’s art, like the paintings of the two loves on the bridge.
China has also, naturally, had considerable influence on the culture of its neighbouring and other Asian countries. This is clearly an area for someone who knows far more about these nations’ histories and culture than I do. One example of the Middle Kingdom’s considerable influence is Japan. Buddhism was introduced by Chinese monks, and for centuries the Chinese classics formed the most prestigious part of Japanese literary culture. Further west, many of the people depicted in Persian painting have a distinctive Chinese look to their features. This was because of the cultural links and exchanges between those cultures during the Middle Ages.

In short, a moment’s thought reveals that Chinese cultural influence is certainly not negligible. Nor is it likely to remain so. The country has turned into an economic superpower, and has made considerable inroads into Africa. And way back in the ’90s, its space programme was so advanced that the Quantum Physicist and SF writer, Stephen Baxter, published an article in Focus magazine predicting that the first person to walk on Mars was very likely going to be Chinese.

Now clearly, British industrialists and financiers are very much aware of how powerful China now is. You can see it by the way they’re desperately trying to encourage the Chinese to invest, or buy up, British industry, just as they were a few decades ago with the Japanese. No-one wants potentially advantageous trade deals to be scuppered through a few tactless comments from the Foreign Minister.

And BoJo’s comments may very well cause offence. Johnson made much about his suitability for the role on the world stage, because of his position as one of the British team negotiating with the Chinese during the Beijing Olympics. But his comments also suggest that he could well have the opposite effect as well. The Chinese are, as a nation, a very proud people, and I gathered from working in one of the local museums here in Bristol that there is still a considerable feeling of humiliation about their defeat and occupation by Britain and the other foreign powers in the 19th century following the Opium Wars. Many of Britain’s former colonies are very sensitive to what they see as condescension. A few years ago there were diplomatic ructions when one of the Developing Nations – I think it may have been India – accused Britain of showing ‘colonialist and imperialist’ attitudes towards it.

Johnson with his comments about ‘picaninnies’ and ‘watermelon smiles’ uses the rhetoric and vocabulary of 19th and early 20th century racism. If he uses them when he’s foreign minister, he will cause offence, possibly starting another embarrassing diplomatic row. Let’s hope he keeps his mouth shut, and leaves the talking to others better informed.

And just to remind you, here’s the opening and closing titles from the Monkey TV show. Which, even though it’s now thirty odd years old, definitely has more style and class than Boris Alexander de Feffel Johnson.