I gather that she’s been in today’s Guardian, where she’s written a piece about the death of Tina Turner. Turner was one of the greatest soul singers, even appearing as Auntie Entity, the ruler of Bartertown, in the film Mad Max 3, for which she also sang and performed a theme song. Shola’s piece lamented the fact that the singer had died before Blacks had received their proper compensation for their historic enslavement by White Europeans and Americans. She’s an intensely controversial figure. Some people feel that she is anti-British and I believe there was 38 Degrees petition launched by someone to stop the TV companies using her as a guest on their shows when debating racism and related topics. I feel that the issues of Black compensation for slavery raises questions about such compensation that crosses racial and national boundaries and which may affect Shola herself. Slavery was practised for millennia across the globe. Black Africans were enslaved by other African nations, as well as Muslim Arabs and Turks, as well as Indians, Persians and Afghans. Odiously, slavery still persists in Africa and the global south, and has been revived in Islamist-held Libya and Uganda. At the same time, Europeans were held in bondage as serfs until into the 19th century in parts of Europe, and were also enslaved by the invading Turks and pirates from Morocco, Algiers and Tunisia. This rises the issue that if compensations is to be paid to enslaved Blacks, then the same principle should mean that the victims of these forms of slavery should also receive compensation from those, who historically enslaved them.
I’ve therefore sent her this message via the message box on her website. I’ll let you know if I get an answer
‘Dear Shola,
I was struck by your article in today’s Guardian about the death of the great soul singer, Tina Turner, and lamenting the fact that she died before Black people had received reparations for slavery. The question of slavery reparations raises issues extending beyond western Blacks, including the complicity of African aristocracies, the enslavement of Blacks by other nations, including Islam and India, as well as indigenous White European forms of bondage and their enslavement by the Barbary pirates and the Turkish empire. As the granddaughter of an African prince, I would be particularly interested in your perspectives on these issues.
Regarding indigenous African complicity in the slave trade, I’ve doubtless no need to tell you about how generally Black Africans were captured and enslaved by other Black African peoples, who then sold them on to White Europeans and Americans. The most notorious slaving states were included Dahomey, Benin and Whydah in west Africa, while on the east coast the slaving peoples included the Yao, Marganja and the Swahili, who enslaved their victims for sale to the Sultan of Muscat to work the clove plantations on Zanzibar. They were also purchased by merchants from India, and then exported to that country, as well as Iran, Afghanistan and further east to countries like Sumatra. It has therefore been said that reparations should consist of Black Africans compensating western Blacks. Additionally, Black Africans were also enslaved by other Muslim Arabs in north Africa and then the Turkish empire. What is now South Sudan was a particular source of Black slaves and one of the causes of the Mahdi’s rebellion was outrage at the banning of slavery by the British. This raises the issue of whether Turkey, Oman, India and other north African and Asian states should also compensate the Black community for their depredations on them.
The complicity of the indigenous African chiefs in the slave trade has become an issue recently in Ghana and Nigeria. I understand that the slavery museum in Liverpool was praised by campaigners and activists from these nations for including this aspect of the slave trade. I would very much like to know your views on this matter. Forgive me if I have got this wrong, but I understand you are of the Igbo people. These also held slaves. I would also like to know if you could tell me a bit more about this, and how this may have affected your family’s history. Your grandfather was, after all, a chief, and this raises the awkward question of whether your family owned slaves. If they did, how were they manumitted and did your family give them reparations for their enslavement?
There is also the question of the enslavement of Whites both under conditions of domestic servitude and by the Muslim powers of the Turkish empire and Morocco, Algeria and Tunisia. Serfdom in England died out in the 16th and 17th centuries, but it continued in European countries into the 18th and 19th centuries. Prussia only liberated its serfs in 1825 and the Russian serfs were only freed in 1860. Serfdom is considered a form of slavery under international law, as I understand. If Blacks are to be granted compensation for their enslavement, then as a general principle the descendants of White European serfs should also be compensated for their ancestors’ servitude.
In Britain, a from of serfdom continued in the Scottish and Northumbrian mining industries. Miners were bondsmen, whose contracts bound them to the mining companies and who were metal identity collars to prevent them running away exactly like slaves. I would be grateful if you would tell me whether their descendants should also receive compensation for their forefathers’ virtual enslavement.
Over a million White Europeans and Americans, mostly from southern European countries such as France, Spain and Italy, were enslave by the Barbary pirates. This only came to an end with the French conquest and occupation of Alegria. If people are to be compensated for their ancestors’ enslavement, then presumably America and Europe should also receive compensation from these nations for this. The Turkish conquest of the Balkans in the 14th century by Mehmet II resulted in the depression of the indigenous White Christian population into serfdom as well as the imposition of slavery. When Hungary was conquered, the Turks levied a tribute of a tenth of the country’s population as slaves. When one of the Greek islands revolted in the 1820s, it was put down with dreadful cruelty and the enslavement of 20,000 Greeks. Do you feel that the descendants of these enslaved Balkan Whites should also receive compensation from their former Turkish overlords?
There is also the fact that after Britain abolished the slave trade, she paid compensation to the former African slaving nations for their losses as part of a general scheme to persuade them to adopt a trade in ‘legitimate’ products. This was believed to benefit both Britain and the African nations themselves. How do you feel about the payment of such compensation? Do you feel that it is unfair, and that these nations should pay it back to us, or that they should pay it to the descendants of the people they enslaved?
Finally, slavery still persists today in parts of Africa and has even revived. The Islamist terror groups that have seized control of half of the former Libya have opened slave markets dealing in the desperate migrants from further south, who have made their way to the country in the attempt to find sanctuary in Europe. At the same time, slave markets have also opened in Uganda. Slavery is very much alive around the world today. I would be greatly interested in your perspectives on this issue, which is affecting people of colour in the global south. How do you feel it should be tackled? Are you working with anti-slavery organisations, such as Anti-Slavery International and the various organisations by former African slaves to combat this? If not, I would be very grateful if you could tell me why not, when you are obviously motivated by a human outrage at the plight of the historic victims of western slavery.
I hope you will be able to provide me with answers to these questions, and very much look forward to receiving your reply.
This is a very short video of just over two minutes or so, in which Konstantin Kisin of the Triggernometry YouTube channel argues that we should also teach schoolchildren about slavery in the rest of the world, such as Black Africa and Islam. He states that he’s often asked the question of whether slavery should be taught. He replies, ‘Yes, but we don’t teach slavery. We teach transatlantic slavery’. When asked himself about slavery and its history, he talks about his family’s history as slaves in Russia. He also remarks on Britain’s great achievement of ending slavery globally. Teaching children about slavery in the rest of the world doesn’t excuse of us of our crimes, which are many, but would provide the historical context for them.
Triggernometry is a very right-wing YouTube outfit, rather like the Lotus Eaters. However much I strongly disagree with their politics, Kisin is right about this issue. We don’t seem to be teaching slavery in schools, as he says. We only teach transatlantic slavery, and this gives the impression that slavery was only something the west did to Blacks and other people of colour. But it was practiced across the world and throughout history, and its apologists were well aware of that. They argued that it would be unfair and harmful for Britain to get rid of slavery when so many other countries and nations retained it. They didn’t think emancipation would work, and so denounced it as ‘visionary’ and ‘philanthropic’. Which translates it modern English as something like ‘cloud-cuckoo land’ and ‘do-gooding’.
I doubt, however, that teaching the global history of slavery would be welcomed. In fact, I can see it being denounced by Black and anti-racism activists as ‘racist’ and ‘islamophobic’. Teaching Black African complicity in the slave trade as well as their domestic systems of enslavement would run counter to the current demands for teaching Black history. Its advocates want an inspiring Black history of great empires, inventors and freedom fighters taught to raise Black pupils’ self-esteem and inspire them to do well at school and life. Furthermore, current racial activism is based on exploiting slavery as an historical grievance and a crime which still affects Black Americans and Brits. But this would be complicated by any teaching of the global history of slavery which would show it wasn’t unique to the west.
I was also struck by this comment to the video left by @darkryder13: ‘My grandfather was born a slave in the later days of the Ottoman Empire. His region of Greece wasn’t liberated until a little after he was born. He was lucky to grow up a free Greek, but he was born with the legal status of livestock in the Ottoman Empire. And this was in the 20th century, not the 19th.’
This is interesting, as you don’t hear about the mass enslavement of the indigenous White population by the Ottomans. Thomas Sowell mentions it in one of his books as well as the fact that Macedonia only banned slavery in 1919. This aspect of the Turkish empire seems to be ignored by historians.
David Starkey is also one of the speakers at the National Conservatism conference, and once again has stirred up controversy because of his comments on race. According to the Independent, the Tudor historian said that the left is jealous of the Holocaust and wants to replace it with Black Lives Matter. And they’re not interested in protecting Black lives, but it tearing down western, White culture. The article says
‘Left-wing activists are “jealous” of the Holocaust and want to replace it with slavery, a leading historian has said.
In a speech to the National Conservatism conference in London, David Starkey claimed that groups such as Black Lives Matter were attempting to destroy “white culture” and “do exactly what was done to German culture because of Nazism and the Holocaust”.
He said: “The determination is to replace the Holocaust with slavery. In other words, this is why Jews are under such attack from the left, there’s jealousy, fundamentally. There is jealousy of the moral primacy of the Holocaust and a determination to replace it with slavery.”
The historian’s comments brought swift condemnation, with Daniel Sugarman, public affairs director at the Board of Deputies of British Jews, tweeting that they were “pathetic attempts to drive a wedge between communities” that “will not work”.’…
‘In his speech to the National Conservatism conference on Wednesday, Dr Starkey renewed his criticism of Black Lives Matter, denying that the movement cared about black lives at all.
To applause from the audience, he said: “Movements like critical race theory and Black Lives Matter are not what they pretend to be.
“They are attempts at destroying the entire legitimacy of the Western political and cultural tradition.
“The idea that they are there to defend black lives is a preposterous notion. They do not care about black lives, they only care about the symbolic destruction of white culture. We have to be absolutely clear about this.”
He added: “The narrative of Black Lives Matter is that Western culture and Anglo-American culture in particular are fundamentally morally defective, they are characterised by the mark of Cain and their strategy is to do exactly what was done to German culture because of Nazism and the Holocaust.”’
Starkey’s wrong about the left seeking to replace the Holocaust with slavery, but he does have a point about Critical Race Theory and Black Lives Matter being used to discredit White culture. Jackie Walker, a Jewish woman of colour, was unfairly charged with anti-Semitism by the witch-hunters in the Labour party a few years ago because she dared to ask questions about how other genocides, such as the Black Holocaust of slavery, would be commemorated as part of Holocaust Memorial Day. She said this in a Labour party workshop about the proper commemoration of the Day, which stated that there would be no restrictions on what anyone could say. I think she’s technically wrong to describe transatlantic slavery as a holocaust. The Holocaust and similar genocides are deliberate attempts to wipe out nations and ethnicities. That wasn’t the case with transatlantic slavery, which aimed at the forced use of the enslaved peoples’ labour. This doesn’t remove the fact, however, that the violence and cruelty involved in the transatlantic slave trade was horrendous and it contributed to increased warfare and conflict in Africa, as tribes competed to capture slaves to sell to Europeans. The ceremonies on Holocaust Memorial Day also include the remembrance of other genocides, and Walker definitely did not want to replace the Holocaust with the slave trade, merely add it to the other atrocities also commemorated. Walker’s case, which was an attempt to silence a long term and principled critic of Israel, is the only one I know that comes anywhere close to a demand to replace the Holocaust with the commemoration of slavery. And she didn’t do that. When left-wingers have denounced the commemoration of the Holocaust, it’s been because of the way it is used as a propaganda device to muster support for Israel against the Palestinians. Who are being ethnically cleansed from their traditional home.
Starkey has much more of a point with Black Lives Matter and Critical Race Theory. Black Lives Matter was a response to a deep felt issue – what was perceived as racism in the American police which resulted in the greater shooting of Blacks. In fact, Black and other Conservatives have challenged this, and shown that more police get shot than Blacks, and more Whites are shot and killed by cops than Blacks. The organisation itself is Marxist, and rejects capitalism and the traditional family. In America, it’s also been rocked by scandal as its leader, Patrice Cullors, has used the millions donated to the organisation to enrich herself, her relatives and lieutenants. There have been a couple of similar scandals in Britain. A Black Lives Matter activist from Bristol is being sued for similarly taking donations. And a few days ago it was reported that the British Film Institute is taking a BLM-supporting film maker to court. She received funding from them to produce a documentary about Black liberation and the BLM movement, but hasn’t done so. Moderate and Conservative Black commenters have also criticised BLM for ignoring the problem of Black on Black violence and killing, which seriously afflicts many Black communities in America and Britain. Innocent Black people are still being murdered, but the movement ignores those lives unless the killers are White.
At the same time, Critical Race Theory holds that Whiteness is a bourgeois quality that automatically gives White people a privileged position in western society, which is intrinsically and systematically racist. The amount of racism in western society hasn’t changed, but only become more hidden. Hence demands to ‘destroy White privilege’ and for Whites to ‘be less White’. Slavery has become part of this, because the current disadvantaged state of Black communities in America and Britain is attributed to the slave trade and its legacy. Hence the demands for reparations. And yes, it is being used to delegitimise those nations. The 1619 Project about the influence of slavery and racism in America deliberately took that date as part of its name, because it considers it the true date of the founding of America. This was when the first Black slaves were imported into the nascent British colonies. At the same time, Britain is also coming in for criticism because of slavery and imperialism. For campaigners, the two or intrinsically linked, despite the fact that the later British empire and its annexation of Africa was partly motivated by a crusading zeal to stamp out slavery and the slave trade. Apart from the toppling of slavers like Edward Colston in Bristol, there are campaigns by Critical Social Justice activists to censor art and literature connected to slavery. And one of the problems is that slavery and imperialism is framed as something that only Whites do to people of colour. One of the arguments used by the slave-owners against the abolitionists was that slavery had been practised across the world down through history, and its abolition would leave Britain vulnerable to other nations and empires that had no such moral scruples. I’ve put up videos from the Arab, Turkish and Iranian world about their Black citizens, who also have their origins in those countries’ slave trades. Dubai, to its credit, has a museum to its history of slavery and slave trading. But few in the west seem to be aware of this and there is an active opposition amongst western anti-racism campaigner to tackling the resurgence of real slavery in Africa and elsewhere in the world. One of the left-wing writers in the I, Emma Maltby, rejected such demands as a distraction from the goal of achieving racial equality in the west. And Critical Postcolonial Theory rejects any criticism of extra-European societies traditional cultures as racist. Radical ideologies like Critical Race Theory and Postcolonial Theory are part of the wider movement of Critical Theory which is a postmodernist revision of Marxism that seeks to overthrow capitalism, patriarchy and the gender binary as part of the intersectional leftism called for by the German-American Marxist philosopher Herbert Marcuse in the 1960s.
I’m not a fan of Starkey, and he’s way off with his complaint about leftists trying to replace the Holocaust with slavery. But he does have a point in that slavery is being used as an ideological weapon against traditional western culture as part of a wider, postmodern assault on the Enlightenment values of individualism, rationality and reasoned debate. And this not only bothers those on the right, like Starkey, but also people on the left, like Helen Pluckrose, one of the trio of critics of Postmodernism and its assault on western culture with Peter Boghossian and James Lindsay. They have pointed out that CRT and related ‘isms’ differ strongly from the traditional anti-racism and feminist movements.
You can therefore criticise them without necessarily wanting the extremely right-wing economic and social order called for by people like Starkey.
I have a kind of love-hate relationship with Private Eye. Mostly I like it, but today I find myself wishing there was another satirical magazine around, one that wasn’t captured by the political-media complex. One that genuinely was subversive, crusading and really brought you the news that the papers and the lamestream media wouldn’t, and didn’t want you to know about. Because Private Eye is establishment. Its founders were all public schoolboys, as is its current editor, Ian Hislop. And yesterday it showed.
It ran an article on the imminent departure from politics of Diane Abbott for her letter to the Absurder stating that Jews don’t experience racism, and when they do, it’s like the prejudice against people with ginger hair. Unlike Blacks, who were enslaved and forced to the back of the bus under segregation. She ignored the Holocaust and the fact that across parts of Europe and America various institutions, like the universities, set limits on the number of Jews they would take in case they became dominated by Jews. I’ve also heard from people of Jewish heritage that California at one time wouldn’t allow Jews to own property. Abbott is completely wrong, as she’s been told by everyone.
I don’t believe, though, that Abbott is an anti-Semite. She just doesn’t believe anyone except people of colour, and that means primarily Blacks, suffer racism. And she doesn’t want racism by non-White ethnic groups discussed, because ‘they’ would use it to ‘divide and rule’. Aside from which, as Tony Greenstein has shown citing the stats, there isn’t a lot of anti-Semitism amongst severely normal Brits. 77 per cent of British people have positive views of the Jews. Five per cent hate them, and the reminder don’t care one way or another. Given those stats, it’s easy to see how she forgot about the real persecution Jews have historically suffered.
But this was not enough for the writer of the article on Abbott’s coming fall. The anonymous author, styling himself ‘Steeplejack’, said that her views were normal for Corbyn and his faction. He then quoted some Communist who said that Corbyn never really sympathised with the Jews because of their wealth. Okay, according to the stats 60 per cent of British Jews are upper-middle class. This section of the Jewish community doesn’t vote Labour. They’re Conservatives, as shown by Ephraim Mirvis, the Chief Rabbi of the British Empire, nipping round to No. 10 to congratulate Tweezer on her elevation to Prime Minister. The liberal parts of the community generally vote Lib Dem, according to the same stats, with only a few voting Labour. And some parts of the Jewish community are very right-wing, like the two per cent who voted for the National Front in the 1970s. ‘Steeplejack’s’ article believed that it was quite right that Abbott was going to be retired and that Corbyn had been effectively purged from the party, and ended with the announcement that they were coming after John McDonnell next.
You’ll note that at no time does the article mention that Corbyn had and continues to have the strong support of that part of the Jewish community that hasn’t become entranced by the Tories. They didn’t quote anyone from Jewish Voice for Labour, Jewdas or the Jewish Socialist Group. Because they are the wrong sort of Jews. They’re all evil self-haters and anti-Semites because they support him and criticise Israel. They didn’t go to Shraga Stern for comment, who welcomed Corbyn into his synagogue. Stern’s a Haredi Jew. Their theology holds that Israel will only be restored with the return of the messiah. Until then, Jews should stay patiently in exile, working for the good of the wider community. The Haredi community has a strong respect for Corbyn as he stood by them when they opposed the commercial development of their historic cemetery. But again, the wrong sort of Jews.
Now we come to the question of the identity of ‘Steeplejack’. The last of the Eye’s correspondents pushing this nonsense was outed as a Blairite Guardian hack. I don’t know who this guy is, but the pseudonym suggests he fancies himself in the mould of Fred Dibnah, the steeplejack and broadcaster. Dibnah was very good at explaining industrial history and Britain heritage of invention, but he had very reactionary views. He didn’t believe that women should go out to work, for example. ‘Steeplejack’s’ monicker suggests he is similarly right-wing, though probably not to that extent. And he’s almost certainly another establishment journalist.
Which is what is wrong with Private Eye. You get the views of the lamestream media. It’s critical, but only up to a certain extent. The magazine thus pushed the line that Starmer was an anti-Semite for all it could, because that was what the establishment was saying, and the magazine and its editor and contributors shared the same fears of a socialist revival. It also won’t tell you that the current Ukrainian president, Volodomyr Zelensky, is a quasi-dictator very much in the same mould as Putin. Because Zelensky’s on our side against Russia, and so the people must not know that the Orange Revolution was stage managed by Obama’s Victoria Nuland at the State Department and the National Endowment for Democracy. Private Eye aren’t anti-establishment, just a slightly critical section of it.
John McDonnell and the Socialist group of MPs are one of the very few things keeping me in the Labour party. And now it’s clear Starmer wants to purge them, with the support of the media and goblins like Private Eye.
Another video criticising Netflix for casting a Black woman as Cleopatra. I’m post this up, not just because of its content, but also because the author of the post is of Asian heritage. They have their own history of colonisation and discrimination, and so it’s not just case of White supremacists or generally offended Whites criticising the casting. . As I hope is also clear by the fact that it’s the Egyptians themselves who are objecting to what they see as the appropriation of their history by Black Americans. I noticed he’s also dyed his hair blue, which also probably would raise alarm bells amongst the militant right and mark him down as a ‘woke’ leftie weirdo
Fang makes many of the same points as the Fun Slaying King about the historical evidence for Cleopatra’s racial identity. But he also adds that under the Roman Empire, the Egyptians were subject to an apartheid system which heavily discriminated against them in favour of the Greek and Roman colonists. At one point he says that showing Cleopatra as Black is like portraying King Leopold, the butcher of the Congo, as Black. He swiftly changes his mind, and says it’s more ridiculous than this, it would be like portraying him as an indigenous American.
He also makes the same point that the concentration on Cleopatra ignores some really stirring events in genuine Black African history. He talks about the last stand of the Songhai empire, when they drove cattle against the muskets of the invading Moroccans. Or when the Cushites fought off a Roman invasion and even decapitated the head of a statue of the Roman emperor. I think this is a real problem. There’s some fascinating discoveries being made about the rise of urbanism in Black Africa. A few years ago a White archaeologist teaching in Nigeria discovered the remains of an urban complex covering an area the size of Salisbury plain. But he’s the only one exploring it, as his Nigerian students are all keen to go to Egypt.
Very chilling video presented by Sophie Chong of the Technality YouTube channel. Here she comments on a video circulating of a robot dog with a submachine gun strapped to its back firing bullets. No-one knows where the video, though you can see a Russian flag in it, and the machine seems to be under human control. It’s probably not Boston Dynamics’ robot dog, Spot, as the company has said that it will not allow its machine to be sold for military purposes. But knock-off versions, like that of the Chinese company Unitree, are available for $5,000.
Chong’s not the only person worried about military robots. When these machines started appearing in the ’90s, a group of concerned scientists issued an open letter stating that they posed a real threat to humanity. This was in response to one company announcing they were going to make them. Kevin Warwick, a robotics scientist at Reading University, describes a horrifying future at the beginning of his book, March of the Machines, in which humanity has been all but exterminated with the survivors either enslaved or just barely managing to survive away from the machines. He sees this as a real threat. It was the reason he started to explore cyborgisation, as he felt that the only way we could stave off such a future was by upgrading ourselves through technology. He discusses how such autonomous war machines would go on killing in his book. One of the robots he had in his department has an infrared sensor and a fire extinguisher. It’s programmed to go towards and put out any fire that might break out. But he states that it could be easily adapted to become a killing machine. Replace the fire extinguisher with a gun, give it a neural net and teach it to recognise a particular set of targets, say people with blonde hair and blue eyes, and then let it go, and it’ll carry on killing people of that description until it runs out of bullets.
These machines are a real threat and there are calls for increased international regulation to control them.
Here’s another interesting video from the same sociology professor, who showed that Korea and other societies outside Europe also had the ideal of pale features as their standard of beauty. In this video he shows that other peoples also don’t necessarily see race the same way as Americans. He talks of a trip he and his students made to Haiti. They had a couple of Black Americans with them, who the Haitians called ‘Blans’ – Whites. The Haitians regarded them as White, despite their dark skin colour, simply because they were Americans.
I came across much the same attitude in Nigel Barley’s The Innocent Anthropologist. Barley’s an anthropologist, and the book’s his hilarious account of his time doing field work with Dowayo of Cameroon. One of the other westerners in the area was a very racially aware Black American anthropologist. The man was very much into ideals of Black brotherhood, and so was keen to live the same way as the local people. They, however, regarded him as ‘the Black White man’, the African term for westernised Blacks. Rather than respect him for trying to live like them, they expected him instead to behave like every other American. They also despised him for being mean. The guy refused to have any servants to do his laundry, as his ancestors had been servants during slavery. But in Africa, if you’re wealthy you’re expected to spread it around by employing people. And so his refusal not employ laundrymen wasn’t seen as a gesture of Black dignity and solidarity, but simply him being tight-fisted. The guy also had been surprised to find out that nobody in that part of Africa had heard of a supposedly African festival celebrated at about the same time as Christmas. Thinking about the passage, it sounds like Kwanzaa. This is supposed to be an authentic African festival, but was actually invented by Black radicals in the 1960s, although it’s based on a Swahili harvest festival. Barley also talks about how he was blind to the racism within African society. For example, the fellow didn’t see the way the Fulani traders in the local market operated to keep other tribes out. There were other examples in the book. During conversations with some of the Africans, he was told that the nuns massacred in the Congo were killed because they were racist. When they were asked about the Dowayo, however, these same Africans denounced them as terrible pagans and ‘sons of dogs’ before asking him what was racist about that.
There are other ideas of race and other forms of racism not centred around colour, but this is too often ignored because of western ideas of race.
Okay, I keep hearing rumours that the gender-critical, ‘femalist’ women’s rights campaigner Kellie-Jay Keen has turned her organisation, Standing For Women, into a political party, and is preparing to stand against Keir Starmer. She has said before that she doesn’t expect she’ll win, but simply wants to take the opportunity during the leadership and election debates to ask Stalin a few awkward questions that he’ll have to answer. No doubt these will be ‘What is a woman?’ and ‘Do women have cervixes?’, both questions that have had Starmer running away as fast as he could when asked them. The trans issue is an uncomfortable one for Stalin, especially as he’s zigzagged all over that issue – first stating he would back a gender recognition act, then saying it wasn’t an issue he’d pursue, before going back to saying he’d back it again. But there are other, equally important questions the scumbag should be asked, and no evasions or refusals tolerated. Like:
How can we trust anything that comes out of your mouth when every pledge you’ve made has been broken?
How can we trust you with our traditional freedoms when your leadership of the Labour party has been authoritarian in the extreme?
How can potential allies and supporters in parliament and local government trust you, when you’ve been treacherous in your treatment of Jeremy Corbyn and the Labour grassroots socialists?
How can we trust you with the NHS after your hero Blair pushed privatisation up a notch or two and you’re bringing in a CEO from a private healthcare company? Blair also modelled his reforms on the American private healthcare company Kaiserpermanente. He thought they were more efficient than the NHS. They weren’t.
Why should the poor, the sick, the disabled and unemployed trust anything you say, after Blair brought in the work capability tests and under Ed Milliband the party showed very tepid opposition to the sanctions regime? Why should genuinely starving people on food banks, and those fearing that they’ll end up on them, trust you and your cronies, after Rachel Reeves said that in power Labour would be even harder on the unemployed than the Tories?
Foreign policy: Blair launched at least one illegal war in the Middle East, the invasion of Iraq. That was nothing to do with democracy, but simply a grab for oil and the country’s state industries. It has reduced a middle eastern country with a reasonably secular government into a hell-hole riven by sectarian violence, one that became another theatre of war when ISIS raised the vile, barbaric heads. Brave, genuinely patriotic men and women were sent to risk life and limb on false pretences so that even rightists like Paz49 is wondering why Bush and Blair aren’t sharing a cell with Putin and the monsters of the former Yugoslavia looking at war crimes charges. Blair’s bombing of Libya in support of the rebels has also done much the same to that country, leaving part of it under the control of Islamist slavers. That’s S-L-A-V-E-R-S, in case your grubby mind can’t grasp how monstrous this situation is. How can we trust you not to start another fake, illegal, bloody war and waste more of our best people and destroy more countries?
Also: the Palestinians really are suffering terrible, racist persecution by the Israeli state. It has been repeatedly condemned by the international community. How are you going to stop this and not make libellous accusations of anti-Semitism against those campaigning against it instead?
Anti-Semitism: How can we trust you to take a genuinely objective, nonpartisan view of anti-Jewish hatred, when your definition of who is a true Jew is whether or not they support Israel? How can ordinary, grassroots Jewish members of the party trust you, when about 4/5 of those you’ve smeared as anti-Semites are self-respecting Jews themselves, as well as gentile supporters and activists against anti-Semitism?
Racism: Ditto. There’s been a rise in Islamophobia in the party, as well as notorious incidents of bigotry and bullying against Black and Asian members and officers. Yet again, all we’ve heard from you is lies: lies that you’re implementing the Forde report, when all the evidence says you’re doing nothing of the kind and are actively blocking people from putting it into practice. Why should people of colour trust you with this issue?
Transgender issues: I’m gender critical, but this is fundamentally about trust. Starmer’s attitude to trans people has changed with the political winds. How can trans people and their allies trust what you say? Are you going to throw them under the bus as well?
Channel Migrants: You seem opposed to their mistreatment and the various harsh policies of Cruella and the Tories, but how long’s that going to last? Your behaviour suggests that you have no policies except what the Tories do, and no real ideological criticism of them. How can we trust you to bring about a fair, human solution to this problem, one that doesn’t involve treating asylum seekers as criminals? Italy’s Far Right Prime Minister, Georgia Meloni has made speeches declaring that to stop the flood of migrants, we should be tackling poverty and exploitation in Africa. She has also demanded that the international community do something to shore up the banks in Tunisia, as the banking crisis there is likely to set off a fresh wave of desperate migrants. She’s an authoritarian, who has impounded migrant vessels. Her party, God help us! – is descended from Mussolini’s Fascists. But she seems to have a far better grasp of solving the problem at its source in Africa’s poverty than you do! And no, I am not recommending anyone vote for the Far Right.
Northern Ireland: At the moment Nationalists and Loyalists are on knife edge. Tensions are rising and there are real fears that the hard men are going to come back and destroy everything decent people have worked for. My local MP, Karin Smyth, respect you because of the work you’re supposed to have put in on the Good Friday Agreement. But so did a lot of other people, including Mo Mowlam, Jerry Adams and Jeremy Corbyn. I’ve come across very dark hints that you were involved in some of the nastier, terroristic tactics carried out by parts of the secret state, and in your actions as Attorney General or head of public prosecutions or whatever, you showed no compunction on cracking down on civil liberties in order to protect the establishment. How, therefore, can we trust you to help solve this problem and protect the North of Ireland’s ordinary people?
Economy: The majority of the people of this grand country want the utilities renationalised. Thanks to privatisation, people can’t afford their energy bills, sewages is being pumped into our rivers and seas by the private water companies and nearly every month or so – I exaggerate, but it feels like that sometimes – a railway company has to be taken back into public management. But all I’ve seen from you is more support for the failing, undead shambling corpse of Thatcherism, a corrupt corporatism you learned from you mentor, Blair, which rewards shoddy service and political donations with government contracts and bloated profits. How can ordinary people trust you with our utilities?
The cost of living: Inflation is rising all the time, and hard-working ordinary people really are wondering how they make ends meet. You’ve suggested some policies like using a windfall tax from the energy companies to put extra investment in some services. But I’ve seen absolute no evidence that you want to do everything necessary to tackle this crisis. That means going all the way to the root. But instead you quail and cower before the press and political establishment, falling over yourself to reassure Murdoch and the rest of the blackguards that you’re a safe pair of hands, won’t upset Thatcher’s raddled, shop-worn legacy. You’re not a tribune of the people, but an establishment puppet, dancing whenever the donors pull your strings.
And we could go on and on, with issues like schools. The academies are another flagship project of Blair, one that he took over from Maggie Thatcher. Except she and Normal Fowler had enough wits about them to know it was failing and were winding the city academies up. Since then, academy chain after academy chain has had to be taken back into public management because they were failing. But I’ve seen no sign from you that you have the backbone to realise this is another failed Thatcherite policy that should be brought to a close. Or indeed, do anything about education except what might look good on the pages of the Scum and Heil.
In short, why should anyone, anyone at all, trust you within a foot of power?
Yesterday, the right-wing YouTube channel, Black Conservative Perspective, attacked a ‘woke’ YouTube channel for calling Vice-President Kamala Harris a racist. What had turned the VP into the equivalent of the Grand Dragon of the KKK in their eyes? She had dared to give a speech in which she became visibly choked talking about the enslavement of Black Africans by their fellows in order to sell them to White merchants. How horrendous that the VP should talk about such historical facts! The Black Conservative thought that there was a bit of political tit-for-tat going on here. Ghana is joining Uganda on passing further anti-LGBT legislation, and at least one of the country’s politicos had criticised Harris for trying to promote gay rights. So, in his view, Harris had tried to embarrass them by talking about Black African complicity in the slave trade.
Except that, if you go to Ghana, it’s not much of a secret. One of the former Gold Coast slave forts contains a museum as well as being the site of the local market. There are a number of guilds associated with it, one of whose name translates as ‘White Men’s Children’. Its members are people descended from the White slavers and their Black wives and mistresses. Outside Africa, Black African involvement in the slave trade is discussed and taught in some American universities. One of the books I’ve got on slavery is about African slavery, published by a respectable American academic. About a decade and more ago Channel 4 screened a documentary about Africa’s role in the slave trade, videos of which can be found on YouTube. When Bristol City Museum staged their ‘Respectable Trade’ exhibition on the city’s role in the slave trade, this also mentioned that Africans were partners in the horrendous trade. I also used to work with a West Indian historian, who once told me that his people were told by their ‘mammies’ that they had been sold by the Africans.
The Conservative then continued to say that African participation in slavery should be taught in schools, and attacked the woke people, who tell everyone that America is terrible and Black people are oppressed, but have no intention of moving to somewhere like Ghana. America, he concluded, was the best place in the world to be Black. I’m not sure about that, but it’s certainly true that America has pioneered Black empowerment in the west and its approaches are copied by countries like Britain.
I strongly agree that Black participation in the slave trade should be taught in schools, in contrast to the accepted view which seems to be to place all the blame very securely on Whites. But this would go against one of the reasons behind calls for the teaching of Black history in schools. The idea is to teach Black students about their people’s achievements in order to bolster their self-esteem, and in doing so encourage them to do well at school. There are schools in Bristol that teach Black history, and the subject was covered two years ago on the local BBC news programme, Points West. This claimed that Black history was having the intended results, and proudly stated that the pupils were taught about great Black civilisations before they covered the slave trade. This is all very well, but it also clashes with the idea that history should also be the search for objective truth. This will always be out of reach, because every historian has their own views and biases, just as the sources they use also have their biases. Hence historians develop different views of the same events, which may often strongly conflict with each other. African participation in the slave trade, and the existence of slavery in Africa itself, is something that would probably have a dispiriting effect of Black students, rather than inspiring them with pride and confidence.
Nevertheless, that is no excuse for it not being taught. It’s a fact of history, and so should be included in any teaching about the slave trade. As for America, the Conservative is right when he says that Blacks are better off there than in Africa. I’ve no doubt he’s right. Conditions for many Black Americans are poor, but on the whole they’re more prosperous and have better opportunities than most Africans. A friend of mine once told me that one of the Black Panthers escaped the FBI crackdown and fled to Ethiopia. After a year he returned, walked into an FBI office and handed himself in. The reason was that no matter how much he was oppressed as Black person in America, it wasn’t as bad as Ethiopia. Of course, the enslaved Africans who crossed the Atlantic could not possibly have foreseen that one day they would be free, and possess equality with Whites, at least in law. But that’s fortunately how it’s turned out, through much struggle by dedicated people willing to risk their lives and liberty.
America isn’t perfect, and there is still much to do to combat Black poverty and marginalisation. But it isn’t the hell some of the woke ideologues claim. And any objective teaching of the slave trade needs to include African as well as European and American participation in it.
Rafe Heydel-Mankoo is one of the inmates of the IEA’s New Culture Forum. I heartily despise the IEA, but I do find myself agreeing with some of what the New Culture Forums says. This video is taken from a Cambridge Union debate over whether reparations should be paid for slavery. Heydel-Mankoo was one of the speakers against the motion that it should. He states at the outset that he has a particular interest in this as a child of empire. The Mankoo part of his double-barrelled surname suggests to me that he’s part Indian, as do his features. He also confesses that if this was 1807 or 1834, the dates when first the slave trade and then slavery itself was abolished in the British empire, he may well have crossed the floor and agreed wholeheartedly that damages should be paid for the horrendous suffering enslaved people had endured. But it is not 1807, 1907 or 2007. Six or seven generations have elapsed between the present Black generation and the time their ancestors were enslaved. Reparations are a matter of tort, and while damages should be paid to people who have genuinely suffered, the present generation of Blacks are immeasurably better off than their ancestors in Africa. Ethically, should they profit from the suffering of their ancestors? Is it right that people should be held accountable for the crimes of their ancestors? The advocates of reparations want it to be paid by the British taxpayer. There were also only 3,000 slaveowners in Britain. The major of people lived and worked in grinding poverty in conditions near serfdom. Is it ethically right that they descendants of poor workers should be asked to pay reparations? There are also demands for the payment of reparations from countries like Barbados. Sixteen per cent of this country, however, are foreign born. Is it right that they should be required to pay reparations for something they had nothing to do with? And what about Africa? They supplied the slaves to Europeans, and so shouldn’t the be required also to pay reparations? What about the Arabs and Muslims who enslaved Africans centuries before Europeans and continued to do so before the British and French put a stop to it? And what about slavery in Africa today? The International Labour Organisation estimates that seven out of every thousand Africans is a slave: 10 million people. In 2017 CNN reported hundreds of slaves are sold every week in Libya. He would have far more sympathy for the claim for reparations if the people making it showed equal concern for the plight of today’s slaves. Where are the protests outside the Nigerian high commission, the embassies of Niger, which has a hundred thousand slaves today? What about Mali and Chad and Sudan and Cameroon. It’s almost as though there’s an ulterior motive to ask for reparations exclusively from Britain.
He also asks how far this should be taken. Should Britain demand reparations for the attacks of the Barbary pirates? At the same time as enslaved Africans were crossing the Atlantic, one million Europeans were enslaved by the Ottoman slave states of Morocco, Algeria and Tunisia. And this carried on after the abolition of the slave trade by the British. But Britain should not demand reparations from north Africa. It’s time to move on, and so should we.
He then turns from slavery to colonialism, and asks what damage it has done to those now living in the Caribbean. Most of the countries of the Caribbean are successful middle-income countries. The GDP per head of the Bahamas is higher than Portugal and comparable to Spain or Italy. Barbados, Antigua and Barbuda, St. Kitts and Nevis and other former British slave colonies have higher rankings on the UN development index than many other South American countries such as Brazil and Mexico. It is not clear to him how the British empire has disadvantaged the Caribbean nations. Comparing the modern Caribbean with the West Africa, the homelands of West Indian slaves. The GDP per capita in Benin is $1,430. The GDP per capita in Barbados is $17,000. Life expectancy in Benin is 62. In Barbados it is 79. Rather than write cheques to well-off parts of the world, why not send money to countries that actually require aid? Financial aid, not attempts to cleanse one’s soul. While slavery was abhorrent to those enslaves, had they remained in Africa the lives of their descendants would have been markedly worse..
What is Britain being asked to pay reparations for? Because Britain wasn’t the first empire to practise slavery in Africa, in India, in America. But it was the most benign and the benefits from it far exceed those of Islamic and Indian empire, that carved up India, of the Ashanti empire, of the Dahomey Kingdom, or the hundreds of thousands of slaves that were ritually sacrificed every year in Benin. The Benin Bronzes, that have been mentioned, commemorate those who owned slaves. Why is there a celebration of these?
Why are we apologising for Britain? Are we apologising for introducing new food storage polices, which led to a decline in the subcontinents processes of famine? Every forty years in India there was a famine. The population of India soared from 170 million to 400 million over the course of the Raj.It was because medicine and health and food standards and storage were better than they had been that the population surged.
Let’s not forget what Britain did for women’s rights. It was through the British empire that we have had the progression of women in Africa and India. India’s history is one of female oppression. It was the British who abolished suttee, the burning of widows on the funeral pyres of their husbands. It was the British who stopped the infanticide of young girls and it was the British who allowed Hindu widows to remarry. Facts are facts. Universities were brought into Africa and India by the British. There would be no system of democratic legislatures in these regions without the empire. He quotes Steven Pinker as saying that before the British empire, these states were more violent than even the most modern states. While many wrongs were committed in the 19th and 20th centuries, the success of Britain’s colonies in the 21st century is due in large part to their colonial inheritance The English language and law enabled them to become global players. Their police, military, the civil service, the judiciary, parliament, the universities in every region of the world you go to, the British colonies are those most likely to be the healthiest and most democratic.
He ends by quoting the great Black civil rights activist and socialist Bayard Rustin, a friend of Martin Luther King, who received King’s posthumous congressional medal of freedom from Barack Obama: ‘If my great-grandfather, who picked cotton for fifty years and who made some money. He’s dead and gone, and nobody owes me anything.’
It’s a powerful speech, and from the way they fidget and pull faces the students behind him simply don’t want to hear what he says. But these are arguments that definitely need to be heard.
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