Posts Tagged ‘Shootings’

Bigots Now Blaming Trans People for Uvalde School Shooting

May 31, 2022

I feel I’ve got to put this up. I’ve said in my videos and blogs about trans issues that I don’t hate trans people, and utterly condemn persecution, discrimination, abuse and violence against anyone because of their sexuality and gender presentation. I criticise and attack the trans ideology because of the dangers it poses in falsely persuading vulnerable people, including children, especially autistic individuals and the mentally ill, that they are really members of the opposite sex, who need to be placed on the pathway towards medical transition involving drugs and surgery which can damage their health. I also attack the trans ideology because of the dangers it poses to women’s safety and dignity by allowing biological men into women’s spaces, such as changing room and prisons, simply because they claim to be female. I am also concerned about the attack on language and the attempt to separate ‘men’ and ‘women’ from biological reality. But I also recognise that there are people who really are alienated from their biological sex and for whom transition is an entirely appropriate and necessary treatment. And I also agree with the great commenters on this blog, who have pointed out that the transpeople they’ve known are otherwise normal, decent people who want to live their lives in peace.

Last week there was the shocking news that there’d been another school shooting in America, and immediately everyone put in their own take on it. It’s reignited the debate about gun control in US. Liberals, including Joe Biden, are recommending once again the outlawing of at least certain types of weapons. Meanwhile the gun lobby and the Republicans have circled the wagon to defend them. Well, I realise that in some areas of America gun crime actually went down when they legalised firearms and that there are areas where guns are very widely owned, but have a low rate of offending. I’ve also heard that the greatest drop in the incidence of such crimes was the passage of legislation back in the ’90s mandating a three-day cooling off period for people purchasing guns. That meant people had to wait three days between buying their gun and picking it up. It cut down on shootings because, by the time the purchaser could legally take possession of his gun, he’d calmed down enough not to want to blow away whoever it was who’d annoyed him. I’m aware that over here despite the ban on the public ownership of certain firearms and gun licensing, people are still being shot by criminals with guns. I’m also aware that culture may also play a part in these shootings. Michael Moore in his documentary Bowling For Columbine, which took its title from the Columbine school shooting, remarked on the colossal difference between the US and Canada on shootings. America’s a much larger country than Canada, with 350 or so million people compared to Canada’s c. 22 million. But Canada’s a much less violent society. At one point Moore looked across the Great Lakes from one American town to the Canadian city just across the water. The American town had been hit by several hundred shootings. Over in Canada, there were hardly any. This is despite Canada having much the same gun laws as the US and watching the same kind of violent action movies. People have been puzzling over this difference for a long time. Some have put it down to differences in the countries’ history. The expansion of Canada across the continent and its absorption of the Indian territories was largely peaceful in contrast to the violent displacement of the Indians in the US, although there were wars and Indian uprisings in Canada, such as that of the French-Indian metis Riel. And the treatment of the Amerindians in the boarding schools was every bit as horrific and genocidal as the comparative treatment of the First Nations in those in the US.

And the Republicans have also fallen back on the refrain that the root cause of such shootings is the mental health of the perp. The American leftist Robert Reich destroyed that argument. While the Republicans are now calling for more and better mental healthcare, nationally and locally they’ve cut mental health services when they’ve been in power.

As for the National Rifle Association, they first appeared as a pro-gun control group, co-operating with the US government to make certain types of weapons illegal. 85 per cent of the Association’s grassroots members also want certain types of firearms banned. But the leadership is dead against it, not least because they receive funding and subsidies from the gun manufacturers. This was graphically shown a year ago when NRA leader Wayne LaPierra and his several other leading figures in the Association were banged up for corruption and receiving kickbacks from the gun companies.

And now the racist and other bigots have started spouting nonsense. Today a Black woman has claimed that the police didn’t act, because the ten year old kids targeted by the gunman were illegal immigrants. I doubt this is true, not least because a number of the kids and the teacher gunned down were White. The Black YouTuber, RuinedLeon, put up a video attacking other bigots. One set had decided that there needs to be more vigilance on the Mexican border, because the shooter was an illegal immigrant. In fact the shooter, although Hispanic, was born in the US and from what I’ve seen of his victims, most of them were also Latino. RL also attacked other prejudiced voices, who claimed that the shooter was transgender. This was based on nothing more than their seeing a similarity between the shooter and a photograph of a transwoman or a crossdressing bloke in a dress. A casual glance showed that they were certainly not identical. For one thing, it looked like the transwoman was White. Several of my commenters are afraid that the current attacks on the trans ideology and trans activism from right-wing politicians, YouTubers and broadcasters like Matt Walsh and GB News are being done to stir up hatred against a sexual minority. I don’t think this is entirely the case, as I believe that some of the Conservatives like Walsh oppose it out of conviction. That said, GB News is struggling with the viewing figures, and so I don’t think that it does them any harm to put up anti-trans stories to appeal to their intended audience of right-wingers. And unfortunately this shows that some people have got so caught up in the trans controversy, that they are falsely blaming transpeople for atrocities that have nothing to do with them.

RL recommended instead that people shouldn’t jump to conclusions, although he freely admitted he’d done so about certain issues. As for his own attitude to guns, he wasn’t in favour of gun control. Instead, teachers should have firearms to protect their classes. I’m not sure that’s a good idea, as people like Maximilien Robespierre said in his video attack Donald Trump when he weighed in on this subject, that there would be nothing stopping an aggrieved teacher from blowing away their class. I’ve heard that this has supposedly happened. The Boomtown Rats’ song, ‘Tell Me Why I Don’t Like Mondays’ was supposedly based on a real incident when a teacher did open fire on her class. When asked why she did, she replied ‘I don’t like Mondays’. Schools should be for learning. No-one should have guns in them. As for Trump’s other suggestion, that they should have armoured doors, Robespierre wonder what would happen in the case of a fire when people had to leave quickly. And besides, schools are too much like prisons already, at least in Britain. The gates are our local schools are locked and remote controlled, so that you have to buzz in to request to be admitted. It no doubt keeps children safe, but it’s a sad reflection of the way our society has degenerated.

And the chilling part of these massacres it that there have been so many of them. Reich produced a list of the various school and other mass shootings since 1970. It’s as long as your arm. It’s all too often, almost like a regular event, that some maniac walks into a school, mosque, church, synagogue, nightclub or wherever and starts shooting. Only a few weeks ago a Black man went off and shot the people on a New York subway. I’ve also heard that this year there’s been 200 mass shootings according to the FBI. They definite a mass shooting as one in which there were three or more deceased.

Changing the culture so that it becomes more peaceful takes time and intelligence. It may not even be possible, and would no doubt be controversial. And expanding mental health services would probably be opposed in practice by the type of people who hate big government and anything that looks like a welfare state, no matter how much it’s needed. Really, it seems the only sensible solution is a ban on at least certain types of guns.

So that murderously angry 18 year old kids can’t get their mitts on military grade weapons, at least.

Here’s RuinedLeon’s video:

And this is Maximilien Robespierre:

Moroccan Judges’ Rulings against Violent Husbands

March 23, 2022

Here’s another very interesting snippet from Jonathan A.C. Brown’s Slavery & Islam. It’s in a passage about the right of rulers,, under Islamic rule, to overrule a strict interpretation of the sharia under specific circumstances. In this instance, it’s the judges’ and the states’ attempt to prevent and punish domestic violence. The passage reads

‘Another was the practice in Marrakesh of judges assigning a social senior guarantor to a husband accused of beating his wife. Normally the couple would be placed under observation by a trusted neighbour or, if the husband were found guilty, he would owe his wife compensation and/;or the marriage would be dissolved. This additional requirement of the guarantor aimed at holding a further threat over the husband’s head: his fear of disgracing his patron if he reoffended.’ (pp.226).

Violence against women has been a major issue since the murder of Sarah Everard and the incel gunman in Cornwall who killed five people, including his own mother and a female toddler and her grandfather. Sadiq Khan has raised right-wing hackles by calling for lessons on misogyny and sexism to be taught in schools. One of the negative images of Islam is that it’s a very masculine, misogynist faith in which women are terrorised by male violence. The Asian funsters of Goodness Gracious Me took the mick out of that stereotype over a decade or so ago in a sketch which showed a very ordinary Muslim father standing in his garden stroking a belt while the voiceover talked about the threat of violence he presented to his daughter. It was obviously meant as a caricature of the stereotype. There are problems in Islam regarding women’s rights, as there are just about everywhere. But it is interesting that the Muslim jurists of that part of Morocco at least were determined to act against domestic violence.

Novara Media on Fascism in Ukraine

March 16, 2022

This video from Novara Media aims to set the record straight about the far right in Ukraine, refuting Putin’s lie that he is liberating the country from Fascism. Hosts Michael Walker and Aaron Bastani talk about the Maidan, or Orange Revolution, that saw the pro-Russian Ukrainian president ousted in favour of a pro-western, pro-EU candidate. The pair state that the revolution was completely democratic. Umm, possibly. In fact the revolution was overseen by Victoria Nuland for Hillary Clinton’s state department and the National Endowment for Democracy, which is the quango to which the American state delegated the job of regime change when they took it away from the CIA. Not that this means that Zelensky is an American puppet or that Putin’s invasion is at all justified. They make the point that it was a popular revolution, but that far right groups were also involved and talk about the attack on a trade union building. This was set alight, several trade unionists were shot and killed, and Nazi graffiti was scrawled on the building. However, the identity of the attackers is unknown.

The Fascist groups active in Ukraine include the followers of Stepan Bandera, who fought for the Nazis as an SS auxiliary during World War II before turning against the Nazis. The Ukrainian authorities caused outrage a few years ago when they honoured him as a national hero. His followers today also wear SS auxiliary uniforms. Then there’s the infamous Azov Battalion, whose uniform includes the SS ‘wolfsangel’ badge and who have been active fighting the Russian separatists in the east. Walker and Bastani state that they try to recruit western Fascists, and the film includes a brief interview with a Swedish Nazi who joined them. They’ve also turned up in this country to try and gather the bigoted and stupid here. They rocked up at one of the neo-Nazi demonstrations a few years ago along with a group of Italian Fascisti. The Azov Battalion run a Fascist summer camp for children, shots of which show school age kids doing exercises and learning to shoot. They also have a very slick recruitment video. This shows them marching about, ready to defend the fatherland with a voiceover boasting about their patriotic values and ending with ‘Join us’. Also in this toxic stew is the Right Sector. There are interviews with various members of these horrendous groups, who say, among other things, how attractive the idea of ‘one nation’, but deny that everyone in these organisations is a Fascist. One high-ranking member successfully sued a journalist for calling him a Nazi, despite the fact that Nazi ideology is very much what their wretched rants sound like. The video includes a clip of one of their leaders at rally ranting from a stage about homosexuality. It’s unnatural, and being promoted by a certain racial group. Gosh! I wonder who he could mean? Yeah, it’s the old Fascist anti-Semitism. Years ago The Young Turks discussed these bonkers Nazi conspiracy theories. Ben Mankiewicz, one of their guests, responded to them by saying that if there is a Jewish conspiracy, nobody told him. I’ve seen other videos attacking various anti-Semitic conspiracy theories in which other Jews and people of Jewish descent have said the same thing. And if the Jews were so keen to promote it, why does Miriam Margolyes need to work with an organisation for gay Jews dedicated to challenging prejudice in the Jewish community? I’m not saying that Jews are any more prejudiced against gays than anyone else. I merely mention it to show how stupid and wrong the accusation that they’re pushing homosexuality is.

Bastani and Walker state that Zelensky himself is a political moderate and Jewish. As for these Nazis, the most they got at an election was 10 per cent of the vote. That’s a lot, but not the same as Jobbik in Hungary, which got 20 per cent. From this high point their share of the vote has declined to 2 per cent. This is roughly the normal proportion of votes gained by Fascist groups across Europe, including the BNP and NF in this country. Under normal circumstances, Fascists aren’t popular. The problem in Ukraine is that these scumbags have been taken up and formed links with members of the political elite, including a judge. The Azov Battalion has also been merged with the Ukrainian army, which has led its apologists to claim that it’s no longer a Fascist organisation. Fuelling support for the far right is the decline in living standards. Over the last 30 years the Ukrainian population has shrunk by 8 – 10 million, and the life expectancy is now what it was in the 1960s. I have a feeling that’s another consequence of the collapse of communism. My guess is that the dismantlement of the Communist economy and its replacement with capitalism has led to the same kind of poverty, unemployment and the closure of businesses and factories that has occurred elsewhere in the former Communist bloc. Just as Yeltsin’s wholesale privatisations in Russia resulted in the complete meltdown of the Russian economy. Putin’s popularity among ordinary Russians is partly based on his restoration of economic stability after the chaos the old drunk caused. And I understand that depopulation has also been a factor in the rise of the Nazi right in Germany. According to an online conversation with a German anti-fascist posted by left vlogger Kevin Logan, the former east Germany has been hit particularly hard with the transition to capitalism. Many of the former country’s industries and businesses have been unable to compete, and so have closed down. As a result, whole towns and villages have been abandoned as their people have moved away to seek employment elsewhere. When you have an economic crisis like that, people start looking around for a scapegoat, and Fascism provides it in the shape of immigrants and Jews.

I also think that whatever popularity Fascism has is also partly due to its claim to be a third political alternative against socialism and capitalism. Communism failed, capitalism isn’t living up to its promise and so some may turn to Fascism as an alternative.

Walker and Bastani also point out that there are other political groups fighting the Russians, including anarchists, so it isn’t true that the Fascists are the only people defending the country apart from the regular army. They also make it clear that they feel that the regular Ukrainian deserves its support from the West. It’s just that this should not be given to the Azov Battalion and the rest of the Fascists.

Harlem Man Demands an End to Black on Black Crime

March 15, 2022

This is a video from what I think is a New York TV company, LLN NYC. It’s of a Black gent protesting against Black on Black crime. Listening to his comments and seeing the what looks like a police car there, it seems that this comes after someone has been killed. He notes that Whites and Asians can wander around the neighbourhood without trouble, but when it’s a Black person they’re targeted. He wonders where the self-hatred comes from and calls for Black Lives Matter to do something about it, because they have the money and resources, and have combated police violence against Blacks.

I’ve posted up several pieces before about the problem of Black on Black violence plaguing Black communities and the failure of the anti-racism organisations to do anything about it or even wishing to see it mentioned in the news. Some of these posts have been controversial. I’m aware of how Black criminality has been and is used by the right in this country and elsewhere to promote anti-Black racism. However, I don’t think turning away from the problem and refusing to acknowledge it is an option. Not when innocents are dying.

Black conservatives such as Jason Riley are also worried about gang violence in Black communities, and the Barbershop series of comedies set in a Black community barbers has presented it as one of the major concerns of ordinary Black peeps. And alongside this video there were a number of others from Black Americans expressing similar sentiments.

Regarding certain points, I think White people might be immune from violence in Black communities, at least to a certain extent, because the police respond more quickly and in much more force than if the victim’s Black. Or at least that’s what I’ve seen claimed by one person on the Net, who described how got lost and wandered into the ghetto by mistake. Someone did approach him with the intention of mugging him, but they were set upon by a group of other Blacks, allowing him to escape. I don’t know how true this is or how widespread if it is true. But it might be an explanation if Whites and Asians are able to walk around crime-ridden Black neighbourhoods unmolested.

As for the self-hatred, I honestly have no idea. It might be a legacy from slavery and segregation which have undermined Black self-respect to the point where some members of that community see each other as some kind of threat. It may also be a product of the drug gangs in those communities. A decade or so ago there was a series of shootings in Bristol’s St. Paul’s, which were held to be gang related. It may also be partly due to parts of the rap culture promoting and celebrating the ‘gangsta’ lifestyle. If you remember, the cops over here tried to ban Drill being played on the radio a few years ago as it was just gangsters boasting about what they were going to do to other gangsters.

As for Black Lives Matter doing something about this issue, I honestly don’t have much hope. Their anger is directed towards White racism and police violence, and I don’t see it broadening out to include Black on Black crime. The organisation that does seem effective in keeping communities safe is the Nation of Islam, or so I’ve heard. They’re a nasty group of anti-White racists, who want a separate Black state. But they actively protect their communities and people are safer in them than elsewhere. I’ve seen favourable comparisons with the Guardian Angels. You remember them – they appeared in the 1980s as a volunteer group to protect people on public transport. I’ve read comments that they only protected Whites and never did much, and that the Nation of Islam was much better, at least for Blacks.

It looks to me that there is a groundswell of opinion by ordinary Black Americans against Black on Black murders, and I hope it won’t be long before action is taken against this horrendous problem.

Ruined Leon on the Media and Activist Silence over Black on Black Murders

March 11, 2022

Ruined Leon is a Black American YouTuber, who criticises and rips into the crazy and bigoted elements in gay rights, feminist and purportedly anti-racist activism, ‘woke’ individuals whose comments and opinions are as hypocritical and offensive in their way as the oppression they oppose. This is a video he posted on the last day of February, commenting on the collapse of the trial against the four men accused of shooting BLM firebrand Sasha Johnson in the head. He notes that this was major news when there was speculation that the perp was a White supremacist. In fact, the four suspects arrested by the police were Black. There’s circumstantial evidence to link them to the crime – they were caught on CCTV casing Johnson’s house, and she and her family were already sufficiently worried to put in extra security. The men were arrested following a random ‘stop and search’ by the cops. But the prosecution dropped the case because no-one has come forward to testify against them. In fact, the witnesses’ statement at the time were confused, with some saying they were Black, others White and others that they couldn’t tell, because they were wearing balaclavas. In fact this looks like an example of the twisted code operating in some Black ghettos. It doesn’t matter what Black criminals do, even to other Blacks, no matter how violent or sadistic. Blacks don’t inform on other Blacks. Or it could be simple fear of reprisal from vicious criminals.

What angers Ruined Leon is that while the initial shooting was well publicised, he had to Google to find out about the collapse of the trial. Like many ordinary Black peeps, he’s angry about the amount of violence within the Black community and that it’s ignored by Black activist organisations like Black Lives Matter. At one point in this video he asks if Black lives only matter when they’re killed by Whites. It’s a good question. Jason Riley raises the same issue in the book, False Black Power, I reviewed earlier. Among other things, he cited the Barbershop series of comedies, set in a Black barbershop. In these movies, the hero and his friends and clients are less worried about systemic racism than with the gang violence plaguing their community. The film caused an outcry from the anti-racist activists Al Sharpton and Jesse Jackson, but Riley defended it on the grounds that it showed what Blacks really talked about when Whites weren’t around.

Leon has a point. The Lotus Eaters and others have gone through the stats, and at least over here, Black people are far more likely to be assaulted and killed by other Blacks than by White racists. But no-one wants to talk about it. They did nearly thirty years ago, when Black on Black violence was such an intense cause of concern that Sasha Baron Cohen, in his alter ego of Ali G., invited a senior cop on to one of his spoof interviews to discuss Black on Black violence and the weapons brothers were using against brothers.

But even twenty years ago, there were Black activists trying to silence the issue and demanding that attention be directed elsewhere. Readers may remember the Demilola Taylor case. This was a Black lad in London, who was attacked and stabbed to death by a gang on his way home from school. He bled to death in their stairwell of the block of flats where he lived.

I have a particular horror at this case. I was bullied at school, though it was not like today when kids are carrying knives. But the fear I remember from just normal thumps and abuse has stayed with me. I can’t image the fear that child must have experienced as he was set upon and died. The incident is one of the reasons I broke with a Black activist group I was corresponding with when I was working at the Empire and Commonwealth Museum in Bristol. This was the Black and Asian Studies Association, and I got on so well with them that they sent me a copy of their magazine. And it offended me so much that I wrote them a letter back, criticising some of their points. The articles in it varied in quality, but the overall tone was that all White people are racist and all Blacks the victims of racism. Which ignores other forms of racism, such as that of the Sudanese Arabs to the Black Beja people of the Sudan. But one of the comments in their magazine which really infuriated me was about Demilola’s murder. They, or at least, the magazine’s editor, felt that its coverage was ‘racist’. Why couldn’t the Beeb and the other news companies cover all the Blacks murdered by White racists? Reading between the lines, it seems to me that they thought the lad’s murder was only covered because it had been done by a Black gang. In fact it was a case of them jumping to conclusions. The race of Taylor’s murderers was not mentioned. When it was, it was stated that the gang was made up of people of different races. It wasn’t all Black.

A child died in pain and terror, murdered by thugs. But this should be ignored because Black activists thought he was murdered by other Blacks. I find that attitude absolutely contemptible.

I’ve reblogged some of the videos made by Simon Webb of History Debunked on racial issues and some of the myths and falsehoods being retailed as solid fact in Black history. Webb needs to be read carefully, as he is a Telegraph-reading Tory who believes that Bell Curve nonsense about Blacks being less intelligent than Whites. I’ve had one commenter criticise one of his videos I’ve posted here for what he considered to be its historical inaccuracies, and I do advise people to check what he says for themselves. Some of his material, where he sites his sources, seem sound, others much less so. But one of his videos explicitly commented on the problem of this media silence. It asked ‘What’s So Special about Stephen Lawrence?’ Lawrence, you may remember, was a young Black lad killed in a racially motivated incident. The Met police failed to properly arrest and charge his killers, who seem to have been the sons of notorious criminals. This rightly caused a national scandal and resulted in further examination and actions against the Metropolitan Police to purge it of racism. But Webb’s video pointed out that Lawrence was far from the only Black male murdered. The thumbnail to his video showed the faces of many other Black men and lads, who were also killed, but whose murders generated much less interest simply because they were killed by other Blacks.

Not that it’s just Blacks like Stephen Lawrence who are murdered by racists. Years ago Private Eye stated that just before Lawrence was killed, an Asian and a White man had been killed in two separate racist attacks. The Met police treated their deaths with the same cavalier indifference and incompetence they treated Lawrence’s. But there was no public outcry, no denunciations by anti-racists, questions in the House, or marches. Absolutely nothing.

Ruined Leone is right. Black lives only matter when to anti-racist activists like BLM when they’re taken by Whites. Otherwise the same people want you to ignore them.

Some of this no doubt comes from the way the right-wing press has reported Black crime figures to generate anti-Black racism and opposition to non-White immigration. It’s why Ashley Banjo of the dance group Diversity told Jim Davidson that the reporting of Black and White crime had been used to oppress Blacks. Davidson had asked him why it was all right to report a White police man killing a Black man, but not a Black man robbing a White man. But when the amount of Black on Black violence has reached such a pitch that it is a major issue that ordinary Black people are living in fear of their and their children’s lives, I don’t think it is fair to remain silent. People should be organising and marching against it, just as they should be organising and marching against the Asian grooming gangs. It should be done as part of proper anti-racist movement, and not left to be exploited by real racists and xenophobes like Tommy Robinson in the case of the grooming gangs.

But it’s acutely embarrassing to the Black and other other anti-racist organisations, who currently control the narrative on racism and racial issues. I think they seem to believe that somehow Black on Black violence will stop or decline once White anti-Black racism is tackled and conditions and opportunities for Blacks improve. This is undoubtedly the case, but in the meantime innocent people are being killed, but the professional anti-racists would rather you looked away and only saw those who were butchered by Whites.

Black lives matter regardless of the race of the people that take them. And Ruined Leon is right to be angry, because silence is violence whatever the colour of the killer.

A Black Conservative Call for Racial Uplift Based on Entrepreneurship not Political Power

March 3, 2022

Jason L. Riley, False Black Power (West Conshoshocken: Templeton Press 2017).

This is another book analysing the plight of Black America from a Black conservative perspective. According to the book, Riley’s a senior fellow at the Manhattan Institute, writes for the Wall Street Journal and contributes to Fox News. But the book does quote statistics and sources, which means it’s almost certainly more trustworthy than that news network. When academics from the American universities reviewed Fox’s content, they found that people who took no news at all were better informed about the world than the people who watched Fox. America is indeed being ‘dumbed’ and Murdoch’s part of it. But this book is absolutely fascinating and, if accurate, is a much needed refutation of some of the myths about Black American history.

The introduction starts with an attack on the idea that the decline of the Black American family was caused by slavery. It’s true that slavery did destroy Black family life, as slave families were frequently split up, with fathers separated from their wives and children, children separated from the parents and so on. This, so the argument goes, has made it difficult for Black men to develop the necessary feelings of attachment to form permanent, two-parent families. As a result, most Black American families are single-parent, headed by the mothers. But Riley cites Herbert Gutman’s 1976 book, The Black Family in Slavery and Freedom, 1750-1925, examined a variety of sources to the show that the disruption of the slave family did not persist into emancipation. Looking at Confederate plantation records, the testimony of former slaves and the records of Black families in Buffalo and New York City, showed that from the second half of the 19th century to the 1920s, these communities were predominantly two-parent. In Buffalo between 1850 and 1920, the figure was 82 to 92 per cent. In New York in 1925 the figure was 85 per cent. (p. 5).

Riley’s argument is that the present poverty and misery experienced by many Black American communities cannot be blamed solely on racism and the legacy of enslavement. He and the authors he cites don’t deny that racism and discrimination exist, rather that the main cause of the present troubles of family breakdown, crime, unemployment and welfare dependency are due to the misplaced social programmes of the 1970s. Like Shelby Steele, he believes that Black Americans have taken the wrong road to uplift. Since the civil rights movement, they have concentrated on acquiring political power, resulting in the election across America of Black politicos, mayor and other officials. But these have not helped ordinary Blacks. He states at one point that Black politicians will ignore the underclass just to stay elected just as White politicos will, and cites a couple of scandals were Black politicians on their constituencies’ education boards were caught fiddling the exam results. He argues instead that Blacks should have followed the example of other impoverished communities, like the Chinese and Pennsylvania Germans, who eschewed acquiring political power in favour of economic uplift. He contrasts these groups with the 19th century Irish. These had political power, but nevertheless the Irish community itself remained poor and marginal.

Riley cites a number of other authors that show the explosion of Black entrepreneurialism after the end of slavery, as Blacks took over and entered a wide variety of professions. These scholars have argued that by the end of the 19th century Black communities also had their own business districts like White communities, as well as excellent schools. The 1913 Negro Almanac boasted of this achievement, comparing the capital accumulated by Blacks with that of the former Russian serfs. The former serfs had collectively $500 million in capital and a literacy rate of 30 per cent. Black Americans had $700 million and 70 per cent ‘had some education in books’. (74). In Chicago in 1885 there were 200 Black-owned businesses operating in 27 different fields. (75). And this trend continued, with the emergence in other areas of a small, but significant Black clerical class. At the same time, the number of Black Americans owning their own homes increased massively. Black prosperity increased during the years of the two World Wars,, when Blacks took on White jobs. They were still below that of Whites, but were catching up. As were Blacks in education. Blacks typically left school four years before Whites. But as the 20th century went on, this fell to two. Between 1950 and 1960 the number of Black doctors, lawyers and social workers expanded so that in 1953 a real estate journal called Blacks ‘the newest middle class’. (77). But this professional, educational and economic rise and expansion somehow came to an end in the 1970s.

At the same time, Riley cites the statistics to show that the American cops are not gun-happy racists bent on shooting Blacks. Rather, a study by Roland Fryer, a Harvard economist, found that Blacks are 23.8 per cent less like than Whites to be shot by the police. (63). As for New York’s stop and frisk policy, that was shown to stop Blacks 20-30 per cent below the appearance of Blacks in the description of suspects.(64). As for police shootings, these fell massively in New York from 1971 to 2015. In the former year, the cops shot 314 people, killing 93. In 2015 they shot 23 people, of whom 8 were killed. (65). He also notes instances where there was still friction between the Black community and police even when the town’s leaders and senior police officers were Black.

On a less serious note, he talks about the Barbershop films and their unsparing, humorous look into the condition of Black America. Set in a Black barbershop and with a majority Black cast, these films showed Blacks making jokes at the expense of revered leaders like Martin Luther King and Malcolm X, decrying their kids’ fashion sense – trousers being worn low on the hips to expose the buttocks – and worrying about gangster culture and Black on Black violence. This upset Black activists like Jesse Jackson and Al Sharpton, but Riley maintains that they nevertheless accurately reflected the way Blacks talk when Whites aren’t around. The same concerns are held by many other Blacks, including one mayor, Nutter, who gave a similar speech at a Black church. He advised people not to dress in a threatening manner if they wanted anyone, of any race, respect them, and called for the kids to work hard at school and pull their trousers up. The crowd gave him a standing ovation, chanting ‘Buy a belt! But a belt!’ But his speech was angrily attacked by Black liberals because it didn’t reflect their priorities of blaming everything on racism. Riley also described the way Obama was often pilloried for his outspoken comments about poor standards in the Black community, while playing the race card himself. Riley also argues that the decline in Black educational standards also has its roots in dysfunctional attitudes among Black youth. If you’re too nerdy or bookish in these communities, you’re going to pilloried for ‘acting White’. This is a controversial position, but, Riley argues, the evidence for it is convincing and solid.

Despite being written from a conservative viewpoint, there are aspects of the book that can also be embraced by those on the left. Firstly, the expansion of Black businesses, jobs, and professions after slavery demonstrate that Black America is as talented as every other racial group in America. I found it a convincing refutation of the genetic argument that states that Black poverty and lack of achievement is somehow because Blacks are, on average, biologically intellectually inferior to Whites and Asians. And the argument that Blacks achieved more when they had stable, two-parent families, would have strongly appealed to a section of the British Labour party. British socialism was influenced, it has been said, more by Protestant, Methodist nonconformity than Karl Marx. Years ago the Spectator reviewed a book on the reading habits of the British working class. They found that the favourite reading matter of a solid working class Welsh community in the teens or twenties of the last century was the Bible.

Much more questionable is the apparent link between the affirmative action programmes of the 1970s and the persistence of Black poverty. Riley doesn’t anywhere show why or how they failed, and correlation is not causation. Just because their introduction was in a period of economic decay and impoverishment for Blacks doesn’t mean that they caused it. And I wondered how much of the decline was due to general, structural changes in the American economy that have also badly affected Whites. For example, Bristol used to have a flourishing print industry. There still are printers in the city, but the industry has declined considerably from what it was and many of those skilled jobs have been lost, along with those in other industries. Many Brits and Americans were hit hard by the oil crisis of the 1970s and the consequent recession and unrest. Thatcher, and then Blair, favoured the financial sector over manufacturing, which destroyed many working class jobs. And then there’s the whole nasty complex of welfare cuts, outsourcing, zero-hours contracts and wage freezes that have kept working people in Britain poor. And the same situation is true in America. This impoverishment and economic restructuring is going to hit Blacks especially hard as the Black community is poorer and less affluent. And I don’t doubt for a single minute that there are problems causes unique to the Black community, of which racism is going to be one.

But this is nevertheless a fascinating and important book, and I think it should have its place in schools if they’re teaching Critical Race Theory. That pernicious doctrine holds that Blacks are being held back solely by White privilege, in which all Whites benefit. The government recently stated that teachers must present controversial ideas impartially and was duly denounced by activist groups and the left for doing so. But I believe the truth in this issue lies somewhere between both sides, and that, if these ideas are being taught, children should be exposed to both sets or arguments. And then make their minds up.

And then, after hearing a variety of viewpoints, we might be more successful in creating a more equal society and truly enabling Black achievement.

A Black Conservative’s Demand for the Return of Traditional Morality and against the Condescencion of Affirmative Action

February 27, 2022

Shelby Steele, White Guilt: How Blacks and Whites Together Destroyed the Promise of the Civil Rights Era (New York: HarperCollins 2006).

Shelby Steele is a Black American literature professor. A conservative, the blurb states that he is a research fellow at the Hoover Institution and Stanford University and contributing editor of Harper’s Magazine as well as a multiple aware winner. This is his view of the failure of the movement for Black uplift, ultimately caused by the loss of traditional, conservative values through their association with White supremacy after the ending of segregation. It’s also an account of his journey from childhood growing up in the south under segregation, to angry student radical, disaffected employee, and finally conservative intellectual. During his time he also worked on the Great Society programmes initiated by Lyndon Johnson in some of the worst Black communities and become increasingly disillusioned with them and succeeding programmes as they failed. This last week we had a mixed-race footballer demanding the inclusion of ethnic minority culture and history in the British school curriculum. But Steele rejects this and another initiatives, arguing that despite the implementation of such policies in America, Blacks are still performing poorly at school and elsewhere. Worse, the American public school system, which he boasts was the greatest in the world, has been destroyed by them. What Black America needs, according to Steele, is a return to the traditional capitalist, bourgeois virtues, such as entrepreneurialism, as well as stable two-parent families and a genuine meritocracy, where people are rewarded according to their talent rather than the colour of their skin. In short, he wants Blacks to stand on their own two feet and argues persuasively this is possible. Black children perform badly at school, despite affirmative action programmes to help them and the lowering of academic standards in their favour. But they excel in sport, music, literature and entertainment, where there are no such programmes and only the best is required of them. Thus, leading Black sportsmen emerge through long, demanding practise on the baseball pitch, for example. Great Black musicians come about through kids practicing long and hard on cheap keyboards in their rooms, demanding the best of themselves. But the Black community has been deprived of this spirit of initiative and excellence when it turned away from the liberalism of rights and personal freedom to demand positive measures by the state through exploiting the guilty feelings and loss of moral authority experienced by Whites as they ended segregation and came to terms with the history of racism and Black oppression.

But this has not just damaged Blacks. It has also damaged general American moral authority. White guilt helped the 60s counterculture to emerge and flourish, as well as the new feminist and environmental movements. He states at various times that the attitude now is that if you fail to be properly environmentally concerned, you must be some kind of racist. He’s fully behind the Iraq invasion, which he genuinely believes was an attempt to liberate the country and create a genuine, liberal, democratic order. But it has been hamstrung through comparisons to past American imperialism and exploitation. He celebrates George W. Bush and the new American conservatives, who at one level seem liberal. Bush is comfortable with ethnic minorities and has appointed a number to positions of power. But they are not encumbered by White guilt, and so can exert the traditional moral authority America needs and used to have when White supremacy was unchallenged. As for the inclusion of Black writers on school syllabuses, he feels that the current policy of promoting them simply because they are Black is damaging. It means that genuinely talented writers are put in the same category as the mediocre and so discredited by association, simply because they’re Black. He also condemns a system that imposes higher standards on poor White university applicants simply because of their colour in favour of children from rich Black families. And throughout the book there is a feeling of outrage at such affirmative action measures because of their patronising attitude and apparent condescension.

He also argues that Black anger and militancy was due to the collapse of White confidence and authority due to the end of segregation. During segregation peaceful protests, intended to show Black moral superiority, such as the civil rights demonstrations led by Martin Luther King were the only way to stand up against it. And in cases where nothing could be done, because that was just the way society was, the only things Blacks could do was move on. Such as when he tried to get a job when he was a youngster for an all-White baseball team as their batboy. He was eventually dropped because he couldn’t travel with them to segregated matches. But, as disappointed as he was, by the next day he had moved on to other things as there was absolutely nothing he could do. This is contrasted with the situation a few years later when he led an angry delegation of Black students into his college principal’s office to make what he now regards as outrageous demands. He showed his own personal disrespect by dropping cigarette ash onto the principal’s carpet. The principal received them graciously and gave in, despite appearing initially shocked an angry. This happened because he had lost his moral authority along with the rest of the traditional American order, tarnished by its link with White supremacy.

There’s a wealth of information on the lives of ordinary Blacks under segregation and how, despite its constraints some of them where able to achieve a modicum of prosperity. His father was caught between the unions and his employer. The unions wouldn’t accept him because of his colour, while he had to keep from his employer the fact that he owned his own house. But his father, clearly a man of great entrepreneurial talent, was able to purchase three houses, which he renovated using slightly worn, but still perfectly serviceable furnishings. His parents also set up a free mother and baby clinic. When it came to their son’s schooling, they moved heaven and earth, practically setting up their own civil rights movement, to get him into an all-White school. Unfortunately the area declined due to ‘ghetto blight’ and his father was glad to sell the last one. He describes how, when Blacks travelled to other towns the first thing they had to do was a find another Black to inform them what hotels and shops they could use. This also gave them a kind of secret knowledge and collective identity against that of White America. Some Blacks miss this sense of community and solidarity, hence the proliferation of all-Black groups, societies and professional associations. He talks about working on the Great Society programmes in a truly horrendous town. One morning he woke up to hear the sound of his neighbour trying to shoot his own son in the stomach. Fortunately the man just grazed him. The bookish, nerdy kid, who should have done well at school, and whose mother attempted to protect him from the horror and violence around him by keeping him heavily involved at church, was shot dead in a drive-by gang shooting. The homecoming king at the local school was arrested as a violent thug. His job was to improve this community with the funding they had, but they had no idea what they were doing. They experimented and made stuff up, like the line that Blacks differ from Whites in learning experientially.

But as the years rolled on he became inwardly more conservative while maintaining an outward appearance of left-wing radicalism. Finally this became too much, and he came out as a conservative at a faculty meeting where they were discussing setting up a course on ‘ethnic literature’. Steele, who had already been teaching a course on Black literature, objected. He asks what the label would mean – would it include Philip Roth as well as V.S. Naipaul? He was also angry at being taken for granted when it came to voting, as the proposer of the motion stated she didn’t need to ask him, because she knew he’d vote with her. But he didn’t. He objected, shed his left-wing mask, and came out as a conservative. He now gets abuse as an ‘uncle Tom’ but says he feels better.

In an interview in the back, Steele talks about what got him interested in literature. At his new, all-White school, the English teacher gave him a copy of Kit Carson and the Indians. He was practical illiterate after the appalling education at his former all-Black school. But he so wanted to read the book he spent the next 9 months teaching himself to read. He then moved on to other children’s books, sports stories before tackling Dickens and Somerset Maugham.

Steele is wrong about American conservatism having abandoned imperialism. Bush’s invasion of Iraq was definitely a piece of imperialist conquest, designed to rob the Iraqi people of their oil and state industries. The only difference was the presentation. It was disguised as a war of liberation. But that ruse is almost as old as civilisation itself. When Alexander the Great took a town, he didn’t exact tribute from its ruler. No, what he demanded was ‘contributions to the army of liberation.’ Because he had liberated them from a tyrant. Steele states that the campaigns against sexism and the environmentalist movement are right, but he does have a point when he states that they were also enabled by a reaction against traditional White authority. Some radical writers and activists I’ve come across do seem to present them as in opposition to the White social and economic order carried to the New World by the first European colonists. And I agree with him about the breakdown of the traditional family that came as a result of the sexual revolution of the 60s. This affects Whites as well as Blacks, but is particularly acute among the latter community. 70 per cent of Black American children are born out of wedlock, 90 per cent in the cities. Studies have shown that children from stable families where both parents live together perform far better at school and work. As for education, one of his ideas for Blacks in areas with failing public schools is to open their own in a church or community centre.

I think he’s right about the value of what can also be termed old-fashioned respectability and bourgeois family life. However individual initiative is inadequate to solve all forms of poverty. State action and welfare programmes are still badly needed. But this needn’t be a choice between two alternatives. It means mixing appropriate state support while encouraging people to develop and use their talents. And his examples of Black excellence in sport, music, literature and entertainment do indicate that Blacks can excel by themselves. I found this particularly reassuring after listening to the claims about supposed Black intellectual inferior made by Simon Webb on History Debunked as his preferred explanation for the lack of Black progress.

The book comes from across the other side of the political aisle, but it’s well worth reading and intensely thought-provoking about the continuing, very pertinent problem of Black failure as a consequence of the general failure of traditional morality post-segregation.

Angela Rayner Has Forgotten the Shooting of Charles Menezes

February 21, 2022

Labour’s deputy leader, Angela Rayner, managed to kick up a storm of protest last week. I haven’t read any more than the headlines, but I gather she said that when it came to terrorists, the police should shoot first and ask questions second. I have absolutely no sympathy for any terrorists, regardless of their colour, religion or political cause. But this is an extremely dangerous attitude as it has already resulted in the death of a completely innocent man in the turmoil following 9/11 and 7/7.

Charles Menezes was a Brazilian student studying over here in London. His only crime was that he lived in the same block of flats as a suspected Islamist terrorist. The house was being watched by an armed police team. Unfortunately, only one of them knew what the real terrorist suspect looked like, and he’d gone off to relieve himself. The others saw Menezes leave the house and, thinking he might be the suspect, shouted to him to stop. I think there was some kind of issue with their uniform, as it appears that Menezes didn’t recognise that they were police. In Brazil apparently one of the tactics used by armed robbers is to disguise themselves as policemen, and it may have been that Menezes thought that something like that was happening to him. He ran away and the police gave chase. Reaching the railway station, he jumped over the barriers and got on the train. So did the coppers, who then shot him in the head.

It was a horrific killing of an entirely innocent chap through massive police incompetence and a ‘shoot first’ policy. The government and police were worried that if terrorists were given any warning by the cops, they’d set off their suicide belts. And so it was official policy to shoot first and ask questions later. In the inquiry that followed,, this policy was abandoned. But Rayner’s statement suggests she would drag us back to it, and so cause potentially cause more innocent people to be shot by mistake.

And possibly not just by mistake. Way back in the 1980s there was scandal of the shooting of an IRA terrorist group in Gibraltar. As revealed in the World In Action documentary, ‘Death on the Rock’, the terrorists were needlessly killed. They had been tracked by the British army all the way down through Spain and could have been rounded up without bloodshed at any time. But it looks like the British government wanted to send a message to the IRA and so set up what was, in effect, a death squad to exterminate them. The programme caused such a scandal and enraged Thatcher to such an extent that she withdrew London Weekend Television’s broadcasting licence, and gave it instead to Carlton. This wasn’t the only instance of lawlessness by the British army in Northern Ireland. Rory Cormac has a number of other examples in his book, Disrupt and Deny, about the underhand, covert operations and real conspiracies by the British state. Some of these were so controversial and repugnant that many Conservatives were also opposed to them.

I’m very much aware that the terrorist threat is very real. But we need sensible policies regarding the armed response to it in order to prevent the deaths of innocents, like Mr Menezes, and our government and security forces behaving like Fascist death squads.

But Rayner, it seems, forgot all that in an attempt to appear tough and ruthless to appeal to all those Thatcherite Tories Starmer thinks will flood into Labour now that he’s ditched that awkward thing, socialism.

A Thorough Critique of Afrocentric Pseudo-History, Psychology, and Science

January 27, 2022

Stephen Howe, Afrocentrism: Mythical Pasts and Imagined Homes (London: Verso 1998)

This is another excellent book I’ve been reading lately. I first came across in it an excellent review by the Black British writer, Caryl Phillips in the Financial Times at the time it was published, though it’s only now I’ve actually got round to ordering a copy and reading it. Afrocentrism is a set of inter-related, pseudo-academic disciplines based on the claim that the ancient Egyptians were Black and are the unacknowledged source of White western culture, which was stolen from them. Not only were the Egyptians themselves Black, but they may also have derived their culture and achievements in turn from the peoples further to the south, the Nubians and Ethiopians. Some Afrocentrists claim that Greece, Rome and Carthage were originally Black ancient Egyptian colonies and that the original peoples of the British isles were also Black. Some push this claim of Black African primacy even further, claiming that ancient Egyptians travelled to the Americas before Columbus, where they founded the Olmec culture. The ancient peoples of Asia too, the Indians, Thais, Chinese and Japanese were also Black. At the same time ancient Egypt expanded to colonise Africa, where it was also responsible for the major cultural, artistic and architectural achievements. Where these coexisted with alleged brutality and barbarism, as in West Africa, which had a highly sophisticated art alongside human sacrifice, this was due to biological degeneration from the original Egyptian herrenvolk.

Black Americans are held to be part of a single Black race and culture with Black Africans, and Afrocentric scholars are active trying to trace authentic African survivals in the speech, culture and psychology of Black America. There is supposed to be a single Black character and psychology and a distinct Black philosophy. At the same time, ,Afrocentric scholars believe that the Egyptians were masters of political theory and science, which can similarly be grotesquely exaggerated. Some of them claim that the ancient Egyptians knew about quantum physics and gravity and that the Tanzanians had semi-conductors. At the same time they are active researching and promoting various Blacks figures they believe were great scientists. Again, these figures, who could, like Benjamin Banneker, be genuinely impressive in their real lives, and their achievements are often wildly exaggerated.

Unsurprisingly there’s much racism mixed up with this. There’s a bitter hatred of Whites, as well as, Jews and Arabs. One Afrocentric writers claims the latter has been attempting to destroy African civilisation and enslave its peoples for 5,000 years. Which is quite incredible, considering that I think the Muslim Arabs only conquered north Africa in the 7th/8th century AD. There’s also a bitter hatred of homosexuality and strong rejection of feminism. In the early 1960s one Afrocentric group insisted that female members should show their submissiveness by crossing their arms and lowering their heads when one of the men passed them. There’s also an insistence on traditional family structures. At the same time, some believe that Blacks are intellectually and emotionally superior to Whites because of the greater amount of the melanin pigment in their brains.

At their heart, this is an attempt to compensate for the massive racial oppression and disparagement Blacks and their civilisations have suffered over the centuries, far more than any other ethnic group. Yet much Afrocentric scholarship is based on the severely dated writings of 19th and early 20th century European colonial officials and anthropologists, as well as other White writers, who definitely believed that Blacks were inferior. For example, Afrocentric scholars assert that, while Whites and Europeans are logical and rational, Blacks are emotional and intuitive. Which is very much like the old imperialist claim that Blacks were inferior because they weren’t rational and logical. The claim that ancient Egyptians were responsible for the colonisation of Africa and every advance made by the peoples of the continent also derives from 19th and early 20th century White sources. The only difference is that those writers believed that the Egyptians were part of a superior, ‘Hamitic’, White civilisation. And also mixed up with it are various occult, Masonic and New Age ideas. Some of these derive from Albert Churchward, a freemason, who believed that there was a war going on between freemasonry and socialism, and only the former could defend civilisation from the Red Menace. Other figures in the New Age part of the Afrocentric movement include Credo Mutwa, a genuine Zulu shaman, honest guv, and apologist for the South African apartheid state.

Howe’s book traces the history of these ideas, some of which have been around for longer than I thought. I was aware that the claim that the ancient Egyptians were Black and therefore equal to or superior to White civilisation began in the 19th century. I was surprised, however, to find that Black Americans, largely clergymen, were making the claims as early as the 1820s. He carefully distinguishes between those writers, like the Senegalese mathematician and nuclear physicist Cheikh Anta Diop, who, while wrong, nevertheless were diligent researchers and produced significant insights, and others who were far less impressive. Some of the latter can only be described as cranks, like the female Afrocentrist who claims that nearly everything, including Christmas trees, are representations of the Black male genitals. Some of the most virulently anti-White racist material comes from White writers, such as the assertion that Whites are inferior because we’re all descended from the Neanderthals, who are given a whole series of unpleasant traits. Some Afrocentrists seem to have set up their own Stalinist ‘cult of personality’. Molefi Asante, for example, has his own academic department and institute, who members and scholars always pay generous tribute to him for guiding them on their intellectual quest, and largely don’t say anything that wasn’t already said by the master. Quite a number give themselves impressive African names, meaning things like ‘Bearer of Enlightenment’, and a number have also claimed to have been African princes or holy men. Their real identities and backgrounds, however, tend to be much more prosaic. He also notes the connection and major differences with other major figures in Black scholarship and anti-racist campaigning, like Franz Fanon and W.E.B. DuBois, and the French Caribbean Negritude movement.

There are some significant difference between the scholars discussed here. Cheikh Anta Diop believed that ancient Egypt was the source of western culture and I think he wanted Greek and Latin replaced as languages by ancient Egyptian. But while his thinking was highly racialised, he wasn’t a racist. He wanted Blacks to join the global community of peoples as equals. He also believed that civilisation was cyclical, and that as Europeans supposedly took their ideas from Africa, so Africans should now learn from Europeans. Others were definitely racist, such as the speaker at the first Black History Month in 1986 who seemed to advocate shooting Whites, although he couldn’t tell his audience when, where and whom. In the case of Marcus Garvey’s son, this went into pure Black Nazism. When Jamaica celebrated Garvey’s birth in the 1970s, his son called for Garvey’s movement to become a Black National Socialism, because Africa also needs its lebensraum.

Among the researchers and writers examined and critiqued is Martin Bernal, the White author of Black Athena. This caused a major stir when it was published in the 1980s, possibly because, as Bernal himself suggested, he was White. Bernal was able to assemble a massive amount of information and was extensively criticised at the time. But he was also controversial because he believed that ancient Greece was also strongly influenced by the Semitic peoples, specifically the Phoenicians and the Jews. This was in fact based on contemporary Israeli scholarship, and was itself highly controversial. As a result, some of the criticisms of him and his work have a very nasty element of anti-Semitism.

The book is a thorough examination and demolition of Afrocentric scholarship with considerable sympathy for the genuine achievements of Black scholars, some of whom have made very trenchant criticisms. One Ghanaian or Nigerian philosopher lampooned the claim that there is a single, African philosophy based around a transcendent life force. In a spoof article he argued that the English, and therefore all westerners, venerated the mystic force ING, because English verbs often ended in ‘ing’, like ‘doing’ or ‘being’. In fact the claim that there is a single African philosophy comes from Tempels, a Belgian Roman Catholic priest, who only researched a single Bantu tribe, and the anthropologist Griaule and his Dogon informant, Ogotommeli. The latter two have become notorious because of their books’ claim that the Dogon had an advanced knowledge of astronomy. They knew that the planets circled the Sun in ellipses, and that Sirius had an invisible companion star. For R.K.G. Temple in the 1970s, it was because they’d been visited by aliens. For the Melanists, it was because they had intuitive knowledge of it through their pineal gland. Howe suggests that Ogotommeli probably knew about it from visiting colonial officials with an interest in the subject, and made the claim that all this was known to the Dogon as a way of pulling this arrogant colonial anthropologist’s leg.

The book also argues that Afrocentric views of Africa are themselves also damaging. They present the continent as a static, unfied culture, which has never suffered war and conflict between its peoples before the advent of Europeans. In fact it’s a continent of many different peoples and cultures. There’s no evidence that it was ever colonised by the ancient Egyptians. Only six ancient Egyptian artefacts have been found outside Egypt and Nubia. And rather than the ancient Egyptians introducing agriculture to the rest of Africa, there is evidence that it was independently discovered in six different places on the continent. As for the assertion that ancient Egyptian hieroglyphs are the source for various African writing systems, such as the Vai of Liberia, some of these are known to have been invented by specific individuals in the 18th and 19th centuries. Some African peoples are happy to promote the idea that they are descendants of the ancient Egyptians, while others very definitely are not. The problem here is that Afrocentrist claims of Egyptian primacy are obscuring the real achievements of Africa and its peoples.

As for the question of the racial origins of the ancient Egyptians, the book notes that this is a subject of near to Zero interest to professional, mainstream Egyptologists. A number of academics books and journals he surveys make no mention of it. When one does, it is simply to say that it is a distraction from the real issues Egyptologists want to examine. Genetic and craniological examination, however, suggest that the ancient Egyptians were racially identical to other peoples in that part of Africa. They show genetic links to the peoples of Neolithic Europe, the Middle East and India, and lesser genetic connections to the peoples further south. The Egyptian scholars themselves, however, see themselves as racially mixed and there was an argument at a conference in Cairo when the Black Americans insisted that they were Black. I also find some of the Afro-centrists’ concern to establish the racial identity of the Nubians rather odd. One Afrocentric writer hoped that one day science would be able to reconstruct the features of the Nubian pharaoh Taharqa from its skull fragments, and that these would show he was Black. I found this quite puzzling, as I’ve always assumed that the Nubians were Black. In fact I’ve never seen anything said to the contrary. When TV documentaries refer to Egypt’s Black pharaohs, they usually refer to the period when the country was conquered and ruled by Nubian kings. I honestly don’t know who these people are that assert that the Nubians were White, unless it’s some of the White writers the Afro-centrists have discovered in their search for suitable sources.

This pseudo-scholarship is spreading massively. The book notes the large number of university departments teaching it, as well as college and private schools and the torrent of books published, some of them also aimed at schools. It’s alarming that such pseudo-scholarship has become so widespread. And rather than liberating, as Afrocentric scholars believe, he makes the point that the subject is deeply racist, drawing on the same sources as White racists.

But rather than be angered by it, he finds it immensely sad.

Hope Not Hate Ask For Contributions in Legal Battle against Tommy Robinson – And Why I’m Not Contributing

January 22, 2022

I have had a couple of emails from the anti-racism/ anti-religious extremism organisation Hope Not Hate over the past few days asking if I would like to donate to their legal fund to fight Tommy Robinson, former head of the EDL, Pegida UK, jail bird, mortgage fraudster, and former member of the BNP. He’s a violent islamophobe with convictions for assault. His modus operandi in dealing with his online critics has been to dox them to his followers, leave the information up for a few hours, and then tell everyone he doesn’t want them touched or abused after this has no doubt happened. He also turns up to his critics’ homes, or those of their elderly parents in the middle night with a few of his thugs demanding to have a few words. One of his minions is the war criminal Avi Yemeni, an Australian-Israeli. Yemeni claims to have shot an unarmed Palestinian protester during his time in the IDF, and talks like he’s proud of it. Robinson also turned up at the home of Mike Stuchbery, a teacher, in the middle of the night, loudly insinuating that he was paedophile. This is pure invention, but nevertheless it led to Stuckbery leaving his job and moving to Germany.

A year or so ago Robinson was sued for libel for lawyers acting on a behalf of a Syrian refugee schoolboy, who had suffered a violent racial assault and bullying at school. Robinson, despite the evidence, immediately took the opposite view and decided that the lad’s White English assailant was really the victim. He interviewed him and put up the interview on YouTube. The Syrian lad and his lawyers won the case, and the beak ordered Robinson to pay £100,000 in costs and damages. Robinson has refused, pleading bankruptcy. Which is why Hope Not Hate are writing to me and others.

They’re not convinced Robinson is bankrupt, and are appealing to their supporters for funds so they can sue him and prove otherwise. Now as you might have gathered from the above description of Tommy Robinson’s sordid political career, I have no sympathy for him. In fact, I think he’s a counterproductive menace. He was jailed several times for contempt of court for his citizen coverage of the trials of Muslim grooming gangs. Except he broke all the rules real journalists have to follow to ensure that everyone gets a fair trial. He talked as if they were already proven guilty. This is dangerous, because if they were, but could claim that they didn’t get a fair trial thanks to Robinson’s reportage, they could get off.

But I have a problem with this, and with Hope Not Hate’s friends and allies. They’re connected to the Campaign Against Anti-Semitism, the Israel lobby organisation that was deeply involved in the witch hunt against supposed anti-Semites in the Labour party. Except those they accused of anti-Semitism were simply followers and supporters of Corbyn and campaigners and supporters of the Palestinians, who were overwhelmingly genuine, principled anti-racists and opponents of anti-Semitism. A very high proportion of the victims of this witch hunt are Jews. They are five times more likely to be accused of anti-Semitism as gentiles. As I keep banging on about again and again, many of them have suffered real anti-Semitic abuse and violence, and have been threatened with further violence after these smears.

I am concerned about the safety of these victims of the smears, and especially Mike, from legal persecution. The Israel lobby uses lawfare – legal action – to shut down its critics. This was powerfully shown in the YouTube video Mike did with other victims of the witch-hunt to mark the release of a film refuting the Panorama claim that Labour was rife with anti-Semitism. I am also very concerned about how such legal actions, like the one Hope Not Hate wishes to bring against Tommy Robinson, will affect Mike.

As you know, Mike is currently in a legal battle with Rachel Riley, Countdown numbers person, who is suing him for libel. It’s a thoroughly unfair battle, as Riley is a rich woman – forget all that bilge from her oppo Tracey-Ann Oberman about jobbing actors. Mike, like the rest of us, is just an ordinary bloke with a limited income, and carer for missus Mike. He has been forced to rely on crowdfunding to help fund his battle. Riley and her expensive lawyers have attempted to stop this. They have also enquired how much money he has and whether this will make it worth their while to sue him. Her followers have also shown themselves to be deeply unpleasant, vicious people. They have gloated over the prospect of Mike being left bankrupt and homeless, looking forward to him losing the case and having to sell his house to pay her damages.

Riley and Oberman and their supporters have shown themselves in their conduct to be nothing but litigious thugs in my view. I am deeply concerned that if Hope Not Hate uses this tactic against Tommy Robinson, the same tactics will also be used against Mike, and every other genuine anti-racist Riley or someone like her chooses to sue.

In normal circumstances I would have no hesitation in helping Hope Not Hate sue Robinson. I have considerable respect for the work they have done exposing and fighting genuine Nazis, White supremacists and Islamists.

But because of their connections to the militant Zionist witch hunters and smear merchants I cannot do so because of the danger this poses to decent people, simply because they support Corbyn, the Palestinians or the people who have been falsely accused.

I must therefore decline and strongly encourage others to think twice before contributing to their legal campaign.