Posts Tagged ‘Capitalism’

Sargon of Gasbag Smears Black Lives Matter as Anti-Semitic

July 3, 2020

Despite their recent popularity and the wave of sympathetic protests and demonstrations that have erupted all over the world in the past few weeks, Black Lives Matter is a very controversial organisation. They’re Marxists, who wish not only to get rid of capitalism, but also the police, the patriarchy and other structures that oppress Black people. They support trans rights, and, so I’ve heard, wish to get rid of the family. I doubt many people outside the extreme right would defend racism, but I’m not sure how many are aware of, let alone support, their extreme radical views.

A number of Black American Conservatives have posted pieces on YouTube criticising them. One, Young Rippa, objects to them because he has never experienced racism personally and has White friends. He’s angry because they’re telling him he is less than equal in his own country. It’s an interesting point of view, and while he’s fortunate in not experiencing racism himself, many other Black Americans have. Others have objected to the organisation on meritocratic grounds. Mr H Reviews, for example, who posts on YouTube about SF and Fantasy film, television, games and comics, is a believer in meritocracy and so objects to their demands for affirmative action. For him, if you are an employer, you should always hire the best. And if the best writers and directors are all Black, or women, or gay, their colour, gender and sexuality should make no difference. You should employ them. What you shouldn’t do in his opinion is employ people purely because they’re BAME, female or gay. That’s another form of racism, sexism and discrimination. It’s why, in his view and that of other YouTubers, Marvel and DC comics, and now Star Wars and Star Trek have declined in quality in recent years. They’re more interested in forced diversity than creating good, entertaining stories.

Now Carl Benjamin aka Sargon of Akkad, the man who broke UKIP, has also decided to weigh in on Black Lives Matter. Sargon’s a man of the far right, though I don’t think he is personally racist. Yesterday he put up a piece on YouTube asking if the tide was turning against Black Lives Matter ‘at least in the UK’. He begins the video with a discussion of Keir Starmer calling BLM a moment, rather than a movement, although he later apologised for this and retracted the description. Starmer also rejected their demand to defund the police. Benjamin went on to criticise a Wolverhampton Labour group, who tweeted their opposition to Starmer’s comment about BLM and supported defunding. Sargon also criticised the football players, who had taken the knee to show their support, and also Gary Lineker, who had tweeted his support for BLM but then apologized and made a partial retraction when it was explained to him what the organisation fully stood for. But much of Sargon’s video is devoted to attacking them because they’re anti-Semitic. Who says so? Why, it’s our old friends, the Campaign Against Anti-Semitism. Who are once again lying as usual.

Tony Greenstein put up a piece about a week or so ago on his blog discussing how the Zionist organisations hate BLM and have tied themselves in knots trying to attack the organisation while not alienating the Black community. Black Lives Matter support the Palestinians, and according to all too many Zionist groups, including the British Jewish establishment – the Board of Deputies of British Jews, the Chief Rabbinate, Jewish Leadership Council and the Jewish Chronicle and other papers, anyone who makes anything except the mildest, most toothless criticism of Israel is an anti-Semitic monster straight out of the Third Reich. This also includes Jews. Especially Jews, as the Israel lobby is doing its damnedest to make Israel synonymous with Jewishness, despite the fact that’s also anti-Semitic under the I.H.R.A. definition of anti-Semitism they are so keen to foist on everybody. As a result, Jewish critics in particular suffer insults, smears, threats and personal assault.

Yesterday BLM issued a statement condemning the planned annexation of one third of Palestinian territory by Netanyahu’s Israeli government. This resulted in the usual accusation of anti-Semitism by the Campaign Against Anti-Semitism. The deliberately misnamed Campaign then hypocritically pontificated about how anti-Semitism, a form of racism, was incompatible with any genuine struggle against racism. Which is true, and a good reason why the Campaign Against Anti-Semitism should shut up and dissolve itself.

Israel is an apartheid state in which the Palestinians are foreigners, even though in law they are supposed to have equality. In the 72 years of its existence, Israel has been steadily forcing them out, beginning with the massacres of the Nakba at the very foundation of Israel as an independent state. The Israel lobby has been trying to silence criticism of its barbarous maltreatment of them by accusing those voicing it of anti-Semitism. The Campaign Against Anti-Semitism is a case in point. It was founded to counter the rising opposition to Israel amongst the British public following the blockade of Gaza. And Tony Greenstein has argued that Zionism is itself anti-Semitic. Theodor Herzl believed that Jews needed their own state because there would always be gentile hostility to Jews. He even at one point wrote that he had ‘forgiven’ it. It’s a surrender to anti-Semitism not an opponent, although obviously you would never hear that argument from the Israel lobby.

Sargon thus follows the Campaign Against Anti-Semitism in accusing BLM of being anti-Semitic. He puts up on his video a screen shot of the CAA’s twitter reply to BLM’s condemnation of the invasion of Palestine. But there’s a piece on BLM’s tweet that he either hasn’t seen or is deliberately ignoring.

Black Lives Matter issued their condemnation as a series of linked tweets. And the second begins by noting that over 40 Jewish organisations have objected to Netanyahu’s deliberate conflation of Israel with Jews.

That tweet can clearly be seen beneath the first and the CAA’s reply as Sargon waffles on about anti-Semitism.

It says

‘More than 40 Jewish groups around the world in 2018 opposed “cynical and false accusations that dangerously conflate anti-Jewish racism with opposition to Israel’s policies of occupation and apartheid.”‘

This section of their condemnation should demonstrate that BLM aren’t anti-Semites. They made the distinction, as demanded by the I.H.R.A.’s own definition of anti-Semitism, between Jews and the state of Israel. If Black Lives Matter was genuinely anti-Semitic, not only would they not make that distinction, I doubt that they would bother mentioning that Jewish organisations also condemned it.  It is also ironic that it’s up when the Campaign Against Anti-Semitism and Sargon are doing precisely what these 40 Jewish organisations condemned.

Black Lives Matter as an organisation is controversial, and I don’t believe it or any other movement or ideology should be immune or exempt from reasonable criticism. But I don’t believe they can fairly be accused of anti-Semitism.

As for Sargon, the fact that he drones on accusing them of it while just behind him is the statement clearly showing that they aren’t tells you all you need to know about the level of his knowledge and the value of his views in this matter. But you probably guessed that already from his illustrious career destroying every organisation he’s ever joined.

I’m not going to put up Sargon’s video here, nor link to it. But if you want to see for yourself, it’s on his channel on YouTube, Akkad Daily, with the title Is The Tide Turning Against Black Lives Matter. The tweet quoting the Jewish groups denouncing the deliberate conflation of Israel and Jews to accuse critics of Israel of anti-Semitism can be seen at the bottom of the twitter stream at 5.26.

 

 

Fabian Blueprint for a Socialist Britain

June 11, 2020

Sidney and Beatrice Webb, with an introduction by Samuel H. Beer, A Constitution for the Socialist Commonwealth of Great Britain (Cambridge: London School of Economics/ Cambridge University Press 1975).

I got this through the post yesterday, having ordered it a month or so ago. The Webbs were two of the founding members of the Fabian Society, the others including George Bernard Shaw and H.G. Wells. The idea of the NHS goes back to their minority report on the nation’s health published in the years before or round about the First World War. First published in 1920, this is their proposal for a socialist Britain.

The blurb for it on the front flap runs

The Constitution for a Socialist Commonwealth is a book that helps us understand the ‘mind of the Webbs’. Of all their works, it is the most general in scope – Beatrice called it a ‘summing up’ – and it does much to reveal the ideology of the great partnership. And since the mind of the Webbs was also the mind (though not the heart) of British socialism, an appreciation of this ideology, considered not only with regard to its confusions and blinds spots, but also its insights and intellectual sensitivities, helps one understand the Labour Party and what is still sometimes called ‘the Movement’.

But the book also has a broader importance. The problems that prompted the Webbs to write it still plague Great Britain and other, advanced societies. In 1920, the year of its publication, the modern democratic state was being sharply confronted by a syndicalist challenge based on the rising economic power of organised producers’ groups. Hardly less serious were the political difficulties of giving substance to parliamentary and popular control int eh face of growing bureaucratisation and a mass electorate. With regard to both sorts of problems, the Webbs were often prescient in their perceptions and sensible in their proposals. They concentrate on economic and political problems that are still only imperfectly understood by students of society and have by no means been mastered by the institutions of the welfare state and managed economy.

After Beer’s introduction, the book has the following chapters, which deal with the topics below.

Introduction

The Dictatorship of the Capitalist – The Manifold Character of Democracy.

The book is split into two sections. Part 1, ‘A Survey of the Ground’, contains

Chapter 1 – Democracies of Consumers

Voluntary Democracies of Consumers – Obligatory Associations of Consumers – The Relative Advantages of Voluntary and Obligatory Associations of Consumers – The Economic and Social Functions of Associations of Consumers.

Chapter 2 – Democracies of Producers

The Trade Union Movement – Professional Associations of Brain Workers – The Relative Advantages and Disadvantages of Obligatory and Voluntary Associations of Producers – The Economic and Social Functions of Associations of Producers: (i) Trade Unions; (ii) Professional Associations.

Chapter 3 – Political Democracy

The Structure of British Political Democracy: (a) the King; (b) the House of Lords; (c) the House of Commons and the Cabinet – Cabinet Dictatorship – Hypertrophy – A Vicious Mixture of Functions – the Task of the M.P. – the Failure of the Elector – The Warping of Political Democracy by a Capitalist Environment – Political Parties – The Labour Party – The Success of Political Democracy in general, and of British democracy in particular – The Need for Constitutional Reform.

Part II, ‘The Cooperative Commonwealth of Tomorrow’, begins with another introduction, and then the following chapters.

1 – The National Government

The King – the House of Lords – The National Parliament – the Political Parliament and its Executive – the Social Parliament and its Executive – the Relation between the Political and the Social Parliaments – Devolution as an Alternative Scheme of Reform – The Argument summarised – the Political Complex – The Social Complex – The Protection of the Individual against the Government.

2 – Some Leading Considerations in the Socialisation of Industries and Services

Three Separate Aspects of Economic Man – The Relative Functions of Democracies of Consumers and Democracies of Producers – Democracies of Citizen-Consumers – Democracies of Producers – ownership and Direction – The Participation in Management by the Producers.

3 – The Nationalised Industries and Services

The Abandonment of Ministerial Responsibility – The Differentiation of Control from Administration – The Administrative Machine – District Councils – Works Committees – the Recruitment of the Staff – Discipline Boards – Collective Bargaining – Advisory Committees – The Sphere of the Social Parliament – How the Administration will work – Initiative and Publicity – The Transformation of Authority – Coordinated instead of Chaotic Complexity – The Price of Liberty.

4 – The Reorganisation of Local Government

The Decay of Civic Patriotism – The Chaos in the Constitution and Powers of existing Local Authorities – Areas – The Inefficiency of the ‘Great Unpaid’ – The Principles on which Reconstruction should proceed – The Principle of Neighbourhood – The principle of Differentiation of Neighbourhoods – The principle of Direct Election – The Principle of the General Representatives – The Correspondence of Area and Functions – The Local Government of Tomorrow – The Representation of the Citizen-Consumer – The Local Councillor – Vocational Representation – Committees of Management – Machinery for Collective Bargaining – The Practicability of Vocational Self-Government in Municipal Government – The Industries and Services of Local Authorities – Emulation among Local Authorities – The Federation of Local Authorities – The Relation of Municipal Institutions to the Social and Political Parliaments.

5 – the Sphere of Voluntary Associations of Consumers in the Socialist Commonwealth

The Co-operative Movement – The Limitations of the Cooperative Movement – Constitutional Changes in the Cooperative Movement – Other Voluntary Associations of Consumers – Adult Education – The Future of the Country House – The Extension of Personality – The Problem of the Press – The Safeguarding of the Public Interest.

6 – The Reorganisation of the Vocational World

The Trade Union Movemewnt as the Organ of Revolt against the Capitalist System – The Right of Self-Determination for each Vocation – What Constitutes a Vocation – The Right of Free Enterprise for Socialised Administrations – Vocational Organisation as a Stratified Democracy; (a) How will each Vocation be recruited? (d) The Relative Position of Obligatory and Voluntary Organisation in a Vocation; (e) The Function of Vocational Organisation; (f) Subject Associations; (g) The Development of Professional Ethic; (h) Vocational Administration of Industries and Services; (i) Is there any Place for a National Assembly of Vocational Representatives?

7 – The Transitional Control of Profit-Making Enterprise

The Policy of the National Minimum – The Promotion of Efficiency and the Prevention of Extortion – The Standing Committee on Productivity – The Fixing of Prices – The Method of Expropriation – Taxation – The Relation of Prices to the National Revenue – The continuous Increase in a Socialist Commonwealth of Private Property in Individual Ownership – How Capital will be provided – The Transition and its Dangers- The Spirit of Service – The Need for Knowledge.

I’ve been interested in reading it for a little while, but finally decided to order it after reading in Shaw’s The Intelligent Woman’s Guide to Socialism, Capitalism, Sovietism and Fascism that the Webb’s included an industrial parliament in their proposed constitution. I’d advocated something similar in a pamphlet I’d produced arguing that parliament was dominated by millionaires and managing directors – over 70 per cent of MPs have company directorships – working people should have their own parliamentary chamber.

The book is a century old, and doubtless very dated. It was republished in the 1970s during that decades’ acute trade union unrest and popular dissatisfaction with the corporative system of the management of the economy by the government, private industry and the trade unions. These problems were all supposed to have been swept away with the new, private-enterprise, free market economy introduced by Maggie Thatcher. But the problem of poverty has become more acute. The privatisation of gas, electricity and water has not produced the benefits and investment the Tories believed. In fact electricity bills would be cheaper if they’d remained in state hands. Ditto for the railways. And the continuing privatisation of the NHS is slowly destroying it for the sake of expensive, insurance-financed private medical care that will be disastrous for ordinary working people.

And the growing poverty through stagnant wages and welfare cuts, seen in the growth of food banks, is also partly due to the destruction of trade union power and the exclusion of working people from the management of their companies and industries.

I haven’t yet read it, but look forward to doing so because I feel that, despite Tory lies and propaganda and no matter how dated, the Webbs’ proposals and solutions are still acutely relevant and necessary.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

J.A. Hobson on Capitalism and Imperialism

May 18, 2020

One of the crimes for which Jeremy Corbyn was pilloried as an anti-Semite was that he had written a foreword for an edition of J.A. Hobson’s book, Imperialism. First published in 1903, Hobson’s book has become one of the classic critiques of imperialism. Hobson considered that the motive force behind imperialist expansion and overseas conquest was capitalism and the continual need to find new markets. The book influenced Lenin’s own analysis of imperialism, Imperialism: The Highest Form of Capitalism. Fifty years after the book was published it was praised by the great British historian A.J.P. Taylor, who said that ‘No survey of the international history of the twentieth century can be complete without the name of J.A. Hobson’ because he was the first to identify imperialism’s economic motives. Hobson has been accused of anti-Semitism.

Imperialism and the Anti-Semitism Smears against Corbyn

I think it’s because he believed that Jewish financiers were behind the Anglo-South Africa or ‘Boer’ Wars. I think the real force was the British desire to expand into the African interior,  retain the Afrikaners as imperial subjects and acquire the riches of the southern African diamond fields as well as Cecil Rhodes own megalomaniac personal ambitions. However, when the various witch-hunters were howling about how anti-Semitic Corbyn was for endorsing the book, others pointed out that it was a very well-respected text admired and used by entirely reputable historians. Yes, it was a bit anti-Semitic. A very small bit – there was only one anti-Semitic sentence in it. It was another case of the witch-hunters grasping at whatever they could, no matter how small, to smear a genuinely anti-racist politician.

Financial Capitalism, Imperialism and the Decline of Ancient Rome

There’s an extract from Hobson’s Imperialism in The Penguin Book of Twentieth-Century Protest, edited by Brian MacArthur (London: Penguin 1988). This is a collection various writings protesting against a wide variety of issues ranging from indictments of the poverty of Edwardian England, to various wars, including Vietnam, Civil Rights and anti-Racism, as well as feminism, gay rights, the power of television and the threat of nuclear war. Yes, there’s an extract from Hitler’s Mein Kampf, but there’s also a piece by the American Zionist rabbi, Stephen S. Wise, against the persecution of the Jews in Nazi Germany as well as other condemnations of Nazis and their horrific rule. The book very definitely does not endorse Fascism or the Communism of Stalin, Pol Pot and the other monsters.

The extract included in the book does identify financial capitalism and militarism as the force behind Roman imperialism, which led to the enslavement of Rome’s enemies abroad and the emergence of an immensely wealthy aristocracy, while impoverishing ordinary Romans at the other end of the social hierarchy, and compares it to the comparable development of the British imperialism of his own time. The extract runs

The spirit of imperialism poisons the springs of democracy in the mind and character of the people. As our free self-governing colonies have furnished hope, encouragement and leadership to the popular aspirations in Great Britain, not merely by practical successes in the arts of popular government, but by the wafting of a spirit of freedom and equality, so our despotically ruled dependencies have ever served to damage the character of our people by feeding the habits of snobbish subservience, the admiration of wealth and rank, the corrupt survivals of the inequalities of feudalism. This process began with the advent of the East Indian nabob and the West Indian planter into English society and politics, bring back with his plunders of the slave trade and the gains of corrupt and extortionate officialism the acts of vulgar ostentation, domineering demeanour and corrupting largesse to dazzle and degrade the life of our people. Cobden, writing in 1860 of our Indian Empire, put this pithy question: ‘Is it not just possible that we may become corrupted at home by the reaction of arbitrary political maxims in the East upon our domestic politics, just as Greece and Rome were demoralized by their contact with Asia?’

The rise of a money-loaning aristocracy in Rome, composed of keen, unscrupulous men from many nations, who filled the high offices of state with their creatures, political ‘bosses’ or military adventurers, who had come to the front as usurers, publicans or chiefs of police in the provinces, was the most distinctive feature of later imperial Rome. This class was continually recruited from returned officials and colonial millionaires. The large incomes drawn in private official plunder, public tribute, usury and official incomes from the provinces had the following reactions upon Italy. Italians were no longer wanted for working the land or for manufactures, or even for military service. ‘The later campaigns on the Rhine and the Danube,’ it is pointed out, ‘were really slave-hunts on a gigantic scale.’

The Italian farmers, at first drawn from rural into military life, soon found themselves permanently ousted from agriculture by the serf labour of the latifundia, and they and their families were sucked into the dregs of town life, to be subsisted as a pauper population upon public charity. A mercenary colonial army came more and more displace the home forces. The parasitic city life, with its lowered vitality and the growing infrequency of marriage, to which Gibbon draws attention, rapidly impaired the physique of the native population of Italy, and Rome subsisted more and more upon immigration of raw vigour from Gaul and Germany. The necessity of maintaining powerful mercenary armies to hold the provinces heightened continually the peril, already manifest in the last years of the Republic, arising from the political ambitions of great pro-consuls conspiring with a moneyed interest at Rome against the Commonwealth. As time went on, this moneyed oligarchy became an hereditary aristocracy, and withdrew from military and civil service, relying more and more upon hired foreigners: themselves sapped by luxury and idleness and tainting by mixed servitude and licence the Roman populace, they so enfeebled the state as to destroy the physical and moral vitality required to hold in check and under government the vast repository of forces in the exploited Empire. The direct cause of Rome’s decay and fall is expressed politically by the term ‘over-centralization’, which conveys in brief the real essence of imperialism as distinguished from national growth on the one hand and colonialism upon the other. Parasitism practised through taxation and usury, involved a constantly increasing centralization of the instruments of government, and a growing strain upon this government as the prey became more impoverished by the drain and showed signs of restiveness. ‘The evolution of this centralized society was as logical as every other work of nature. When force reached the stage where it expressed itself exclusively through money the governing class ceased to be chosen because they were valiant or eloquent, artistic, learned or devout, and were selected solely because they had the faculty of acquiring and keeping wealth. As long as the weak retained enough vitality to produce something which could be absorbed, this oligarchy was invariable; and, for very many years after the native peasantry of Gaul and Italy had perished from the land, new blood, injected from more tenacious races, kept the dying civilization alive. The weakness of the moneyed class lay in this very power, for they not only killed the producer, but in the strength of their acquisitiveness they failed to propagate themselves.’

This is the largest, planest instance history presents of the social parasite process by which a moneyed interest within the state, usurping the reins of government, makes for imperial expansion in order to fasten economic suckers into foreign bodies so as to drain them of their wealth in order to support domestic luxury. The new imperialism differs in no vital point from this old example. The element of political tribute is now absent, or quite subsidiary, and the crudest forms of slavery have disappeared: some elements of more genuine and disinterested government serve to qualify and and mask the distinctively parasitic nature of the later sort. But nature is not mocked: the laws which, operative throughout nature, doom the parasite to atrophy, decay, and final extinction, are not evaded by nations any more than by individual organisms. The greater complexity of the modern process, the endeavour to escape the parasitic reaction by rendering some real but quite unequal and inadequate services to ‘the host’, may retard but cannot finally avert the natural consequences of living upon others. The claim that an imperial state forcibly subjugating other peoples and their lands does so for the purpose of rendering services to the conquered equal to those which she exacts is notoriously false: she neither intends equivalent services nor is capable of rendering them, and the pretence that such benefits to the governed form a leading motive or result of imperialism implies a degree of moral or intellectual obliquity so grave as itself to form a new peril for any nation fostering so false a notion of the nature of its conduct. ‘Let the motive be in the deed, not in the event,’ says a Persian proverb…

Imperialism is a depraved choice of national life, imposed by self-seeking interests which appeal to the lusts of quantitative acquisitiveness and of forceful domination surviving in a nation from early centuries of animal struggle for existence. Its adoption as a policy implies a deliberate renunciation of that cultivation of the higher inner qualities which for a nation as for its individual constitutes the ascendancy of reason over brute impulse. It is the besetting sin of all successful state, and its penalty is unalterable in the order of nature.

(Pp. 15-18).

Financial Capitalism Operating to Exploit Former Colonies and Undermine Domestic Economy

While the British Empire has gone the way of Rome’s, the same forces are still operating today. The Iraq invasion was really to enable western multinationals to seize Iraq’s state industries, and for the American and Saudi oil industry to seize its oil reserves. They weren’t about bringing it democracy or freeing its citizens. Although our former African colonies are now free, they are still plundered through highly unfair trade agreements. At home manufacturing industry has declined because Thatcherite economics favours the financial sector. And the immensely rich now hoard their wealth in offshore tax havens or invest it abroad, rather than in domestic industry. Thus denying British industry investment and making millions of domestic workers unemployed. There’s a further parallel in that in the later Roman Empire, the senatorial aristocracy retreated to their estates rather than pay tax, and so the tax burden increasingly fell on the ordinary Roman citizen. This is the same as the way the Tories have given vast tax cuts to the rich, which have ensured that the tax burden must also be increasingly borne by the poor.

Conservatives have also drawn parallels between the fall of the Roman Empire and today’s west. This has mostly been about non-White immigration, which they have compared to the barbarian invasions. But as Hobson’s Imperialism showed, capitalism and imperialism were connected and together responsible for Rome’s decline and fall. 

But strangely they don’t talk about that!

 

 

Tony Benn on Overseas Investment at the Expense of Britain’s Workers

May 17, 2020

A few days ago I posted up a piece about Shaw’s critique of British imperialism. As I said in the earlier piece, Shaw wasn’t against imperialism in itself, if it had been genuinely for the benefit of the conquered peoples. But it wasn’t. It was really to exploit them, as a cheap workforce unprotected by the Factory Acts in Britain which protected domestic workers. The result was the exploitation of non-Whites abroad, while British manufacturers were ruined by the import of the cheap goods they produced, and British workers made unemployed.

This situation still remains, thanks to globalisation and the rise of the multinationals even though the British empire is no more. Tony Benn was a staunch opponent of the multinationals and the same abuses of overseas investment. In a 1985 speech in parliament on unemployment, Benn said

We would have to stop the export of capital. Since the government came to power, for every family of four, £4,300 has left Britain. The Chancellor of the Exchequer says that we must tighten our belts because that is the way to solve the problem. But if a worker tightens his belt, the employer sends the money to South Africa, where the wages are lower still, because Botha’s police will not allow the unions to organise. The export of capital could not continue if we wished to solve the unemployment problem.

Ruth Winstone, ed., The Best of Benn: Speeches, Diaries, Letter and Other Writings (London: Hutchinson 2014) p. 166.

That’s still very pertinent today, when Tory donor James Dyson has moved his plants to the Far East and Jacob Rees-Mogg has investments all over the world, including in a condom factory in Indonesia.

Tony Benn – the greatest Prime Minister this country never had.

Shaw’s Classic Defence of Socialism for Women Part Four

May 16, 2020

George Bernard Shaw, The Intelligent Woman’s Guide to Socialism, Capitalism, Sovietism and Fascism, foreword by Polly Toynbee (London: Alma Classics 2012).

Conclusion

While this a great book I immensely enjoyed, it also very much the product of its time. Shaw is unrealistic and more than a little sectarian himself in his advocacy of the equalization of incomes. He regards it as the real, fundamental goal of socialism and that unless they too believe in it, others advocating nationalisation aren’t real socialists. But the Soviets and various other socialist groups have tried the equalisation of incomes, and it didn’t work. But nevertheless, even if wages shouldn’t be exactly the same, the differences in wealth should very definitely be far less than they are now.

Similarly, I don’t entirely agree with his views on the unions. Now other socialists also struggled with the problems they posed for working class power. Trade unions by themselves aren’t socialist organisations. Their role is to fight for better wages and conditions for the workers, not to replace capitalism, and Lenin himself pondered how workers could go from ‘trade union consciousness’ to socialism. In the 1980s it was found that trade unionists often voted Tory, because of the improved quality of life they enjoyed. But the unions are nevertheless vital working class organisations and are rightly at the heart of the Labour party, and have provided countless working class leaders and politicians.

Shaw was right about the coal mines, and his description of the results of the great differences in viability between them and the comparative poverty or wealth of the mining companies was one of the reasons they were nationalised by Labour under Clement Attlee.  He’s also right about nationalising the banks. They don’t provide proper loans for the small businessman, and their financial shenanigans have resulted, as Shaw noted in his own day, in colossal crashes like that of 2008. He is also right about the rich sending their money abroad rather than contributing to the British economy. In his time it was due to imperialism, and there is still a hangover from this in that the London financial sector is still geared to overseas rather than domestic investment. It’s why Neil Kinnock advocated the establishment of a British investment bank in 1987. Now, in the early 21st century, they’re also saving their money in offshore tax havens, and British manufacturers have been undercut and ruined through free trade carried out in the name of globalisation.

His arguments about not nationalising industries before everything has been properly prepared, and the failures of general strikes and revolutions are good and commonsense. So is his recommendation that capitalism can drive innovation. On the other hand, it frequently doesn’t and expects the state to bail it out or support it before it does. I also agreed with Shaw when he said that companies asking for government subsidies shouldn’t get them unless the gave the government a part share in them. That would solve a lot of problems, especially with the outsourcing companies. They should be either nationalised or abolished.

I can’t recommend the book without qualifications because of his anti-religious views. Shaw also shows himself something of a crank when it comes to vaccination. As well as being a vegetarian and anti-vivisectionist, which aren’t now anywhere near as remarkable as they once were, he’s against vaccination. There are parts of the book which are just anti-vaxxer rants, where he attacks the medical profession as some kind of pseudo-scientific priesthood with sneers at the religion of Jenner. He clearly believes that vaccination is the cause of disease, instead of its prevention. I don’t know if some of the primitive vaccinations used in his time caused disease and death, but it is clear that their absence now certainly can. Children and adults should be vaccinated because the dangers of disease are far, far worse.

Shaw also has an unsentimental view of the poor. He doesn’t idealise them, as poor, ill-used people can be terrible themselves, which is why poverty itself needs to be eradicated. In his peroration he says he looks forward to the poor being exterminated along with the rich, although he has a little more sympathy for them. He then denies he is a misanthrope, and goes on to explain how he likes people, and really wants to see people growing up in a new, better, classless socialist future.

While I have strong reservations about the book, it is still well-worth reading, not least because of Shaw’s witty turns of phrase and ability to lampoon of capitalism’s flagrant absurdities. While I strongly reject his anti-religious views, his socialist ideas, with a few qualifications, still hold force. I wish there were more classic books on socialism like this in print, and widely available so that everyone can read them.

Because today’s capitalism is very much like the predatory capitalism of Shaw’s age, and becoming more so all the time.

 

 

 

Shaw’s Classic Defence of Socialism for Women Part Three

May 16, 2020

George Bernard Shaw, The Intelligent Woman’s Guide to Socialism, Capitalism, Sovietism and Fascism, foreword by Polly Toynbee (London: Alma Classics 2012).

Socialism and Marriage, Children, Liberty and Religion

Shaw also discusses what socialism would mean for marriage, liberty, children and the churches, and these are the most problematic sections of the book. He looks forward to marriage being a purely voluntary commitment, where people people can marry for love instead of financial advancement. This will produce biologically better children, because people will be able to choose the best partners, rather than be limited to only those from their class. At the same time incompatible partners will be able to divorce each other free of stigma.

He defines liberty in terms of personal freedom. Under socialism, people will be freer because the amount of time they will have for their personal amusement and recreation will be greater. Legislation might go down, because the laws currently needed to protect people will become unnecessary as socialism is established and society advances. Shaw also believes that greater free time would be enough to attract the top brains to management positions in the absence of the usual inducement of greater pay. Shaw realised that not everyone could run industries, and that it was necessary to hire the very best people, who would be a small minority. Giving them greater leisure time was the best way to do this, and he later criticises the Soviet government for not equalising incomes.

But this is sheer utopianism. The Bolsheviks had tried to equalise incomes, and it didn’t work, which is why they went back to higher rates of pay for managers and so on. And as we’ve seen, socialism doesn’t necessarily lead to greater free time and certainly not less legislation. The better argument is that socialism leads to greater liberty because under socialism people have better opportunities available to them for careers, sport, entertainment and personal improvement than they would if they were mere capitalist wage slaves.

Religious people will also object to his views on religion and the churches. While earlier in the book Shaw addressed the reader as a fellow Christian, his attitude in this section is one of a religious sceptic. The reader will have already been warned of this through the foreword by Toynbee. The Groaniad columnist is a high-ranking member of the both the Secular and Humanist Societies, and her columns and articles in just about every magazine or newspaper she wrote for contained sneers at religion. Shaw considers the various Christian denominations irreconcilable in their theologies, and pour scorn on orthodox Christian doctrines such as the Atonement, that Christ died for our sins. Religion should not be taught in school, because of the incompatibility of the account of the Creation in Genesis with modern science. Children should not be taught about religion at all under they are of the age of consent. If their parents do teach them, the children are to be removed from their care. This is the attitude of very aggressive secularists and atheists. Richard Dawkins had the same attitude, but eventually reversed it. It’s far too authoritarian for most people. Mike and I went to a church school, and received a very good education from teachers that did believe in evolution. Religion deals with ultimate questions of existence and morality that go far beyond science. I therefore strongly believe that parents have the right to bring their children up in their religion, as long as they are aware of the existence of other views and that those who hold them are not wicked simply for doing so. He also believed that instead of children having information pumped into them, the business should be to educate children to the basic level they need to be able to live and work in modern society, and then allow the child to choose for itself what it wants to study.

Communism and Fascism

This last section of the book includes Shaw’s observations on Russian Communism and Fascism. Shaw had visited the USSR in the early ’30s, and like the other Fabians had been duped by Stalin. He praised it as the new socialist society that was eradicating poverty and class differences. He also thought that its early history vindicated the Fabian approach of cautious nationalisation. Lenin had first nationalised everything, and then had to go back on it and restore capitalism and the capitalist managers under the New Economic Policy. But Russia was to be admired because it had done this reversal quite openly, while such changes were kept very quiet in capitalism. If there were problems in the country’s industrialisation, it was due to mass sabotage by the kulaks – the wealthy peasants – and the industrialists. He also recognised that the previous capitalist elite were disenfranchised, forced into manual labour, and their children denied education until the working class children had been served. At the same time, the Soviet leaders had been members of the upper classes themselves, and in order to present themselves as working class leaders had claimed working class parentage. These issues were, however, gradually working themselves out. The Soviet leaders no longer had need of such personal propaganda, and the former capitalists could reconcile themselves to the regime as members of the intellectual proletariat. And some of the industrialisation was being performed by criminals, but this was less arduous than the labour in our prisons.

Shaw is right about the NEP showing that nationalisation needs to be preceded by careful preparation. But he was obviously kept ignorant of the famine that was raging in the USSR through forced collectivisation and the mass murder of the kulaks. And rather than a few criminals in the gulags, the real figures were millions of forced labourers. They were innocent of any crime except Stalin’s paranoia and the need of his managers for cheap slave labour. It’s believed that about 30 millions died in Stalin’s purges, while 7 million died in the famine in the Ukraine.

Shaw’s treatment of Fascism seems to be based mostly on the career of Mussolini. He considers Fascism just a revival of the craze for absolute monarchy and military leadership, of the kind that had produced Henry VIII in England, Napoleon, and now Mussolini, Adolf Hitler, the Shah of Iran and Ataturk in Turkey. These new absolute rulers had started out as working class radicals, before find out that the changes they wanted would not come from the working class. They had therefore appealed to the respectable middle class, swept away democracy and the old municipal councils, which were really talking shops for elderly tradesmen which accomplished little. They had then embarked on a campaign against liberalism and the left, smashing those organisations and imprisoning their members. Some form of parliament had been retained in order to reassure the people. At the same time, wars were started to divert the population and stop them criticising the new generalissimo. Industry was approaching socialism by combining into trusts. However, the government would not introduce socialism or truly effective government because of middle class opposition. Fascist regimes wouldn’t last, because their leaders were, like the rest of us, only mortal. In fact Mussolini was overthrown by the other Fascists, who then surrendered to the Allies, partly because of his failing health. That, and his utter military incompetence which meant that Italy was very definitely losing the War and the Allies were steadily advancing up the peninsula. While this potted biography of the typical Fascist is true of Mussolini, it doesn’t really fit some of the others. The Shah, for example, was an Indian prince.

Anarchism and Syndicalism

Shaw is much less informed about anarchism. He really only discusses it in terms of ‘Communist Anarchism’, which he dismisses as a silly contradiction in terms. Communism meant more legislation, while anarchism clearly meant less. He should have the articles and books on Anarcho-communism by Peter Kropotkin. Kropotkin believed that goods and services should be taken over by the whole community. However, rather than a complete absence of government and legislation, society would be managed instead by individual communities and federations.

He also dismisses syndicalism, in which industry would be taken over and run by the trade unions. He considers this just another form of capitalism, with the place of the managers being taken by the workers. These would still fleece the consumer, while at the same time leave the problem of the great inequality in the distribution of wealth untouched, as some industries would obviously be poorer than others. But the Guild Socialists did believe that there should be a kind of central authority to represent the interests of the consumer. And one of the reasons why nationalisation, in the view of some socialists, failed to gain the popular support needed to defend it against the privatisations of the Tories is because the workers in the nationalised industries after the War were disappointed in their hopes for a great role in their management. The Labour party merely wanted nationalisation to be a simple exchange of public for private management, with no profound changes to the management structure. In some cases the same personnel were left in place. Unions were to be given a role in management through the various planning bodies. But this was far less than many workers and trade unionists hoped. If nationalisation is to have any meaning, it must allow for a proper, expanded role of the workers themselves in the business of managing their companies and industries.

The book ends with a peroration and a discussion of the works that have influenced and interest Shaw. In the peroration Shaw exhorts the readers not to be upset by the mass poverty and misery of the time, but to deplore the waste of opportunities for health, prosperity and happiness of the time, and to look forward and work for a better, socialist future.

His ‘Instead of a Bibliography’ is a kind of potted history of books critical of capitalism and advocating socialism from David Ricardo’s formulation of capitalism in the 19th century. These also include literary figures like Ruskin, Carlyle and Dickens. He states that he has replaced Marx’s theory of surplus value with Jevons treatment of rent, in order to show how capitalism deprives workers of their rightful share of the profits.

 

 

Shaw’s Classic Defence of Socialism for Women Part Two

May 16, 2020

George Bernard Shaw, The Intelligent Woman’s Guide to Socialism, Capitalism, Sovietism and Fascism, foreword by Polly Toynbee (London: Alma Classics 2012).

Trade Unions

He discusses the unions, which he describes as ‘proletarian capitalists’. They are there to protect the workers, who have to sell their labour just as the businessman has to sell the product they create. Unions are there to ensure the workers are able to charge the highest price they can for their labour. He also discusses strikes and lockouts, including the violence of some industrial disputes. Scabs need police protection against being beaten, and angry workers will tamper with the equipment so that anyone using it will be injured. They will also place fulminate of mercury in chimneys to cause an explosion if someone starts up the furnaces.

Party Politics and Socialism

Shaw describes the class conflict between the Tories, representing the aristocracy, and the Liberals, who represented the industrial middle classes. These competed for working class votes by extending the franchise and passing legislation like the Factory Acts to improve working conditions. However, each was as bad the other. The aristocracy kept their workers in poverty in the countryside, while the middle classes exploited them in the factories. The laws they passed for the working poor were partly designed to attack their opponents of the opposite class.

He goes on to give a brief history of British socialism, beginning with Marx, William Morris’ Socialist League, and Hyndeman’s Social Democratic Federation. These were small, middle class groups, disconnected from the British working class through their opposition to trade unions and the cooperatives. It was only when British socialism combined with them under Keir Hardie and the Independent Labour Party that socialism became a real force in working class politics. The Fabian Society has been an important part of this, and has made socialism respectable so that the genteel middle classes may join it as Conservatives join their Constitutional Club.

Shaw believed that socialism would advance, simply because of the numerical supremacy of the working classes, and that soon parliament would be full of Labour MPs. However, he also recognised that many members of the proletariat were anti-Socialist. This is because they depended for their livelihood on the businesses serving the idle rich. He called this section of the working class the ‘parasitic proletariat’. The working class is also distracted away from socialism through lotteries and so on.

Democratic, Parliamentary Socialism and Nationalisation

Shaw argues strongly that socialism could only be established through democratic, parliamentary action. General strikes wouldn’t work, as the employers would simply starve the workers out. The strikes intended to stop the outbreak of the First World War had failed the moment the first bomb dropped killing babies. Violent revolutions were purely destructive. Apart from the human lives lost, they destroyed the country’s vital industrial and economic structure. Socialism needed to build on this, not destroy it. Similarly, confiscating the capitalists’ wealth, either directly through nationalisation without compensation, or by taxing capital, was also counterproductive. The capitalists would simply sell their shares or unwillingly surrender them. The result would be bankruptcy and mass unemployment. This would result in further working class unrest, which would end in a counterrevolution.

The only way socialism could proceed would be by long preparation. You should only nationalise an industry once there was a suitable government department to run it. Compensation should be given to the former proprietors. This did not mean robbing the workers to pay their former exploiters, as the money would come from taxing the upper classes so that the class as a whole would be slightly worse off than before, even though the former owners were slightly better off.  You can see here and in Shaw’s warning of the ineffectiveness of general strikes the bitterness that still lingered amongst the working class after the failure of the General Strike of the 1920s.

Nationalisation could also only be done through parliament. There were, however, problems with parliamentary party politics. If the socialist party grew too big, it would split into competing factions divided on other issues, whose squabbles would defeat the overall purpose. Party politics were also a hindrance, in that it meant that one party would always oppose the policies of the other, even though they secretly supported them, because that was how the system worked. We’ve seen it in our day when the Tories before the 2010 election made a great show of opposing Blair’s hospital closures, but when in power did exactly the same and worse. Shaw recommends instead that the political process should follow that of the municipalities, where party divisions were still high, but where the process of legislation was done through committees and so on parties were better able to cooperate.

Limited Role for Capitalism

Shaw also argued against total nationalisation. He begins the book by stating that socialists don’t want to nationalise personal wealth. They weren’t going to seize women’s jewels, nor prevent a woman making extra cash for herself by singing in public or raising prize chrysanthemums, although it might in time be considered bad form to do so. Only big, routine businesses would be nationalised. Small businesses would be encouraged, as would innovatory private companies, though once they became routine they too would eventually be taken over by the state.

It’s a great argument for a pluralistic mixed economy, of the type that produced solid economic growth and working class prosperity after World War II, right up to 1979 and Thatcher’s victory.

 

 

 

 

 

 

 

 

 

 

 

 

 

Shaw’s Classic Defence of Socialism for Women Part One

May 16, 2020

George Bernard Shaw, The Intelligent Woman’s Guide to Socialism, Capitalism, Sovietism and Fascism, foreword by Polly Toynbee (London: Alma Classics 2012).

Introduction

This is a great book. It’s the kind of book on socialism I was very much looking for in the 1980s when the papers were all praising Margaret Thatcher and alleged superiority of capitalism to the heavens. What I wanted then was a classic defence of socialism, which clearly showed the destructive nature and defects of capitalism, and how these would be removed for the better under a proper socialist government with a clear idea of what needed to be done and how it could be achieved.

This is a rather long review, so I’ve split up into four parts.

The book was written between 1924 and 1928, when it was first published. George Bernard Shaw is one of the great figures in British socialism. An Irishman, he was one of the founders of the Fabian Society along with Sidney and Beatrice Webb, and editor of its anthology of socialist writings, Fabian Essays. He’s best known for his play Pygamalion, about a linguist, Henry Higgins, who takes Eliza, a rough working class girl, and tries to mould her so she can pass as a lady of the genteel classes. It was filmed as the musical My Fair Lady, starring Rex Harrison.

Shaw wrote it between 1924 and 1928, when it was published, at the request of his sister-in-law, Lady Cholmondley. She had asked him to write a letter explaining socialism for women. Shaw looked into it, and discovered that amongst the masses of literature about socialism, there weren’t any books that realised that there were such creatures. And, he adds in his ‘Instead of a Bibliography’, very few that recognised the existence of men either. The book’s addressed to a female audience. The reader is a ‘she’ and the examples given are taken from women’s lives, jobs and experience. Shaw recognises that most women are occupied as wives and mothers, or shop girls and workers in the great weaving mills, the common female roles at the time. But he also recognises and fully supports the fact that more professions were being opened up to women in science, law, medicine and so on. If done badly, this approach by a male writer can seem patronising, but Shaw, as a great writer, manages to avoid it. And even though it’s aimed at women, I greatly enjoyed it, and would recommend it to other blokes.

Capital, Equality of Incomes and Imperialism

Shaw tries to present complex ideas about capitalism by simplifying them down to the level of ordinary people’s housekeeping or domestic economy. He defines capital as left over money. It’s the money you have left after spending your income on rent, food and so on. This is the money that the idle rich, the landlords, invest in industry. And money’s only real value is for the food and clothing that it will purchase. You cannot eat money, and the food it will buy must be eaten or else it will be spoilt. Which means that money must be invested and used, rather than stored up.

At the heart of Shaw’s view of socialism is the equalization of incomes. He believed that everyone should earn exactly the same amount. Capitalism had created vast inequalities of wealth. On the one hand there was a small minority of the idle rich, who had to invent pastimes and diversions in order to use up their wealth. On the other was the vast mass of the poor, living at or near starvation level. He begins by asking the reader how they would divide up the nation’s wealth, challenging the reader to think for herself rather than let him do her thinking for her. He then proceeds to argue that it is impossible to decide that one person should be paid more or less than another because of their personal morality or ability. He sharply criticises the quasi-feudal economy of his day, when 90 per cent of the country worked to support the gentry, who only comprised ten per cent of the country’s population. They do nothing for it, don’t benefit from it, as they can’t personally eat or drink more than anyone else. And instead of investing it, they simply take it out of the country to invest it or spend it abroad. He also attacks British imperialism for this same thing. It hasn’t benefited the peoples we have conquered nor British tradespeople, businessmen and workers. It has led to the exploitation of Blacks abroad, who can paid far less than their British counterparts. Thus Britain is flooded with cheap imports, and British companies are going bust and their workers laid off.

The Progress of Capitalism and Decline of the Businessman Owner

Shaw then describes how the middle class have their origins as the younger sons of the aristocracy, with a few acute remarks on the absurd gradations of class which meant that a wholesaler was socially superior to a retailer. His father was a businessman, who had been a member of the gentry. As such he looked down on the elite Dublin shopkeepers, even though they were richer and entertained the local Irish aristocracy, which he very definitely couldn’t. But business was changing. The age of the small businessman in personal possession of his business, was giving way to joint-stock companies owned by their shareholders and managed by professional, salaried staff. Under pressure from the unions, they were combining to  form monopolistic trusts. This made them ready for nationalisation.

Nationalisation and the Coal Industry

He presents the coal industry as particularly needing nationalisation. At the time he wrote, there were a number of different mining companies. Some worked poor mines and were close to bankruptcy, others very rich. However, miners wages were set at the level the poor mines could afford, which was near starvation. Coal prices were set for the rich mines, and so prices were high. The miners were thus being starved and the consumer overcharged. The mines should thus be nationalised so that the workers were paid a fair wage, and the consumer a fair price. Shaw advocated nationalisation so that costs and prices could be brought down and goods sold at cost price.

Banks and the Stock Market

He also discusses and explains finance capitalism, stocks and shares, debentures, futures and the stock market. He warns the reader against get-rich-quick scams, like the bucket shops which will charge his prices for very risky shares. If people want to invest, they should do so with the government or municipality. Their shares won’t provide a great yield, but they will be safe. He recommends that banks should be nationalised because of the problems the small businessman had acquiring capital. The big businesses rely on financiers, who certainly won’t lend the small businessman wanting a modest loan anything. Neither will the banks. He pointed to Birmingham as an example for the future, as it had established a municipal bank to serve the customers the big banks wouldn’t.

 

 

 

 

 

 

 

 

 

 

 

Shaw on Imperialism: Exploitation Abroad, Poverty and Unemployment at Home

May 13, 2020

As I may have already said, I’ve been reading George Bernard Shaw’s The Intelligent Woman’s Guide to Socialism, Capitalism, Sovietism and Fascism. It’s a brilliant book, in which the great Fabian playwright attacks and exposes the contradictions, flaws, poverty and inequality in capitalism and argues for a gradual, socialist transformation of society through nationalisation and the equalisation of incomes. Although it was written between 1924 and 1928 some of the topics Shaw covers are still acutely relevant. He argues for the nationalisation of the banks because private bankers have caused massive financial problems and concentrate so much on big business that small businessmen and women suffer through lack of funds. He also shows how the extremely wealthy should have their incomes reduced, because instead of doing anything genuinely productive with their money they simply hoard it. And that means sending it overseas. This is an acute problem now, with the super-rich hoarding their money unspent in offshore tax havens, instead of properly paying their fair share to build up the country’s health service and infrastructure.

Shaw is also acutely critical of imperialism for the same reason. He is not against imperialism per se. Indeed, he states that it would be admirable if we really had taken over the different lands of the empire for the benefit of the indigenous peoples. But we hadn’t. We’d taken them over purely for the enrichment of the capitalists through the exploitation of their non-White inhabitants.

The process, according to Shaw, began with the arrival of a single British trading ship. This was fine on its own, but others also arrived. Soon a trading post was set up, and then the merchants behind the trade demanded the entire country’s annexation. Capitalism preferred to fund socially destructive enterprises, like gin, rather than the socially useful, like lighthouses, which had to be set up and managed by the government. The market for gin had been saturated, and so the capitalists had proceeded to look abroad for more profits for the gin trade. And once a country was conquered and incorporated into the empire, its Black inhabitants were forced into commercial labour unprotected by legislation, like the Factory Acts, that protected British workers.

These overworked, underpaid, exploited colonial workers were able to produce goods that undercut those of domestic, British manufacturers. As a result, British businesses were going bankrupt and British workers laid off, except for those in the service industries for the extremely wealthy. The great mill and factory towns of the north and midlands were declining in favour of places for the genteel rich, like Bournemouth.

Ordinary working people couldn’t starve, as the capitalist class had grudgingly allowed the establishment of the dole following the mass unemployment that followed the First World War. But there weren’t any jobs for them. This was why the British government was encouraging them to emigrate, promising to pay £12 of the £15 fare to Australia if the worker would provide £3 him- or herself.

Now Shaw’s description of the foundation and expansion of the empire is obviously over-simplified, but nevertheless contains more than a grain of truth. Both Fiji and New Zealand were annexed because they had suffered an influx of White settlers through trading ships. The people arguing for their annexation, however, did so because they were opposed to the indigenous peoples’ exploitation. The White settlers in Fiji were aiming to set up a government for Whites with an indigenous king, Cakobau, as puppet ruler to give it a spurious legitimacy. More enlightened colonists therefore persuaded Cadobau and his government to approach Britain and ask for annexation in order to prevent the dispossession and enslavement of indigenous Fijians. In New Zealand the request for annexation was made by Christian ministers, who were afraid that the country would be conquered for Roman Catholicism by France on the one hand, and that the whalers and other traders who had already settled there would destroy and exploit the Maoris through alcohol, prostitution and guns.

And the enslavement and exploitation of the indigenous peoples certainly occurred. Apart from enslavement and dispossession of the Amerindians and then Black Africans in the first phase of British imperialism from the 17th century to the end of the 18th, when the British empire expanded again from the early 19th century onward, it frequently did so under the pretext of destroying the slave trade. However, once we were in possession of those territories, indigenous slavery was frequently tolerated. Moreover, British colonists often used forced labour to build up their plantations and businesses. This occurred around about the time Shaw was writing in Malawi. When slavery was outlawed in the British empire in 1837, the planters replaced it with nominally free indentured Indian labourers, who were worked in conditions so atrocious in the notorious ‘coolie trade’ that it was denounced as ‘a new system of slavery’.

The British government had also been encouraging its poor and unemployed to emigrate to its colonies as well as the US in what historians call social imperialism from about the 1870s onwards.

Reading this passage, however, it struck me that the situation has changed somewhat in the last 90 or so years. Britain is no longer exporting its surplus labour. All the countries around the world now have strict policies regarding emigration, and the developed, White majority countries of Canada, New Zealand and Australia are busy taking in migrants from the developing world, like Britain and the rest of the West.

But the super rich have found a way to surreptitiously go back on their early policy of providing welfare benefits for the unemployed. Through the wretched welfare reforms introduced by Iain Duncan Smith and other Tory scumbags, they’ve torn holes in the welfare safety net with benefit sanctions, fitness to work tests and a five week waiting period. The result is that the unemployed and disabled are starving to death. And those that aren’t are frequently prevented from doing so only through food banks and private charity. This has been changed somewhat with the expansion of welfare payments for workers on furlough and food packages for the vulnerable during the lockdown, but this is intended only to be a temporary measure.

I can remember when globalisation first began in the 1990s. It was supposed to lead to a new era of peace and prosperity as capital moved from country to country to invest in businesses across the globe. But the result for Britain has been mass unemployment. And while developing nations like India have massively profited, it has been at the expense of their own working people, who are now labouring for lower pay and in worse conditions than ever.

The empire has gone to be replaced by the commonwealth. But what Shaw said about it and the exploitation and poverty it caused is true of today’s neoliberal global economy.

Except instead of encouraging emigration, the Tories and the rich have found ways to starve to death Britain’s surplus workers.

Riley’s Mates Oberman and Barber Smear Rachael of Swindon because She’s RT’d by Lineker

May 7, 2020

More anti-Semitism smearing and scumbaggery from Rachel Riley, Tracey Ann Oberman and Frances Barber. The internet commenter ‘Rachael Swindon’, or @rachael_swindon, her Twitter monicker, is Rachael Cousins, a firm supporter of Jeremy Corbyn. Her internet handle comes from the fact that she’s from the railway town in Wiltshire. According to a Buzzfeed article last year by disgraced FT hack Mark di Stefano, she and her husband are both currently unable to work due to their disabilities. Her husband has fibromyalgia, the same debilitating disease that afflicts Mrs Mike, and which can cause severe pain and fatigue. Swindon herself suffers from osteoarthritis in her legs. As well as supporting Corbyn, she also shares the former Labour leader’s support for the Palestinians. However, this does not mean that she is anti-Semite. She isn’t. It’s perfectly possible to support the country’s indigenous people – the Arabs – without hating Jews. Indeed, the pro-Palestinian organisation to which Tony Greenstein, a self-respecting secular Jew belongs, won’t accept real anti-Semites.

Unfortunately, this fact isn’t reported by the lamestream media, and for fanatical the fanatical supporters of Israel, any sympathy for the Palestinians means that someone must be a vicious anti-Semite. This even extends to left-wing Zionists. When a group of liberal Israelis said the Jewish prayer for the dead, the Kaddish, over dying civilians shot by the IDF last year after they broke out from Gaza, they were subjected to a hail of abuse from the ultra-Zionist right. And yesterday, Rachael Swindon was subjected to the same smearing for her support for the Palestinians by Riley, Oberman and Barber.

This was sparked off by a Tweet she’d put up about another 100 year old man, who like Captain Tom Moore, was also doing laps of his garden for charity. Unlike Captain Moore, he wasn’t White, and wasn’t getting the same amount of attention. Gary Lineker noticed this and retweeted it. And Riley’s mates, Barber and Oberman erupted into frothing ire. They called her Rachel Swindler, claimed that she led a Corbynite troll army to post anti-Semitic hate and abuse against Oberman, and compared her to David Icke.

Zelo Street in his article about this sordid piece of smearing and abuse states that it’s another example of the rich trying to silence the poor. He concludes

‘Rachael Cousins is political, opinionated, insistent, and yes, persistent. But she is not a “swindler”, she doesn’t have a “troll army”, she’s not racist, and not a hate merchant. Yet there are the well off, trying to have her erased from Twitter conversations.

She knew that when she gave BuzzFeed that interview. “I am a woman who has got a voice … They are trying to take that away from me”. Free speech is for everyone, whether you agree with their politics or not. Maybe Ms Cousins’ detractors should remember that.’

See: https://zelo-street.blogspot.com/2020/05/the-erasing-of-rachael-cousins.html

One of the ways Rachel Riley tries to silence her critics is by suing them for libel. At the moment she is pursuing Mike and two other people through the courts after they blogged and criticised her for the abuse she has poured on her critics, including calling them anti-Semites simply because they supported Jeremy Corbyn.

This nasty bit of jealousy and smearing by Riley’s friends coincidentally occurred at the same time I was reading Bernard Shaw’s The Intelligent Woman’s Guide to Socialism, Capitalism, Sovietism and Fascism. First published in 1928, this the great Fabian playwright’s savage indictment of capitalism. It was written at the request of his sister-in-law, and obviously aimed at a female audience. It is directly addressed at the reader – he constantly refers to her using the second person, and the examples used to illustrate his argument are, as far as possible, female. I found it in one of the second hand book companies’ catalogues, and ordered it. Although it was written nearly a century ago – he first began it in 1924 – his arguments still have bite. And one of the many all-too relevant points he makes is how the rich use the law to their advantage against the poor simply because their wealth allows them to engage expensive lawyers that are well beyond the ability of the poor to afford. Shaw writes

The civil law by which contracts are enforced, and redress given for slanders and injuries that are not dealt with by the police, requires so much legal knowledge and artistic eloquence to set it in motion that an ordinary woman with no legal knowledge or eloquence can get the benefit of it only by employing lawyers whom she has to pay very highly, which means, of course, that the rich woman can afford to go to law and the poor woman cannot. The rich woman can terrorize the poor woman by threatening to go to law with her if her demands are not complied with. She can disregard the poor woman’s rights, and tell her that if she is satisfied she can take her complaint into court, knowing very well that her victim’s poverty and ignorance will prevent her from obtaining proper legal advice and protection. (p. 61).

This, in my opinion, exactly describes the behaviour of Riley and her besties Oberman and Barber. She has, however, got a surprise with Mike, as he has been able to crowdfund a defence against her suing him for libel. Mike had simply described how she had abused a sixteen year old school girl with anxiety as an anti-Semite, who then suffered a torrent of similar bullying from her followers and supporters. Riley doesn’t dispute the facts of this case, but nevertheless has accused Mike of libel. It’s important that Mike, and the others defending themselves against her, win in order to stop her abusing the law to silence reasonable criticism of her shabby, unreasonable behaviour.

If you are therefore willing and can afford it, you may wish therefore to make a donation to Mike’s crowdfunding campaign. Details are over at this website.

https://voxpoliticalonline.com/