Archive for the ‘Crime’ Category

History Debunked on the White Slaves of Early Modern Scotland

June 21, 2021

This is another video from History Debunked’s Simon Webb. I’ve put up a number of his videos because they seem to contradict and refute some of the falsehoods deliberately being told about slavery and the maltreatment of Blacks in the wake of the Black Lives Matter protests. I’ve made it very clear that I despise Black Lives Matter, but I fully recognise the reasons behind their anger. As a community, Blacks do suffer from poor educational achievement, poverty, a lack of career opportunities, drug abuse and the violent criminality that goes with it. I know from talking to Black and Asian friends and relatives that there is real racial discrimination out there, including the threat of genuine Nazi violence. What I object to is some of the glib assertions and false history that has been added to genuine fact and the one-sided presentation of these problems. It’s simply an historical fact that slavery has existed in very many societies right across the world. It existed in Africa, and the Black slaves we acquired during the days of the transatlantic slave trade were purchased from powerful African slaving states like Dahomey, Whydah and a number of others. Black Africans were also enslaved by Muslim Arabs, Turks, as well as Indians and were exported from east Africa as far as modern Sumatra and Java. One historian of slavery has remarked that it has been so prevalent across the world, that what is remarkable is not that White Europeans practised it, but that White Europeans and Americans abolished it. But slavery is increasingly being presented as something that only White Europeans and their colonies did to Blacks.

In this video Webb talks about a form of slavery practised in Britain from the late 17th century to the end of the 18th century, which I doubt few people know about. It was the enslavement of White Scots people to work in their country’s mines and salt pans. The law, Anent Colliers and Salters, was passed in 1660 and was designed to stop shortages of labour in the coal mining and salt-making industries. The salt was produced through boiling seawater in vast pans. These were large parts of the Scots economy at the time, and the law was intended to stop workers in those industries going off and seeking gainful employment elsewhere. The law bound the miners and salters to their masters, who were given the power to beat them, whipping those who refused to work, as well as the right to sell them to other owners. They could not look for other jobs or even leave the area. In 1661 the law was extended so that the masters could forcibly conscript into their employment tramps and vagabonds. And there were harsh punishments for runaway miners. When one owner put up a mine for sale, as occasionally happened, the men were listed alongside equipment and livestock like the pit ponies. In 1701 Scotland passed what was dubbed ‘the Scots Habeas Corpus Act’, which prevented Scots from being imprisoned without cause. But it specifically excluded the workers in the above industries. In 1775 legislation was passed emancipating colliers and salters, but it applied only to new workers. It contained a ‘grandfather clause’, specifically excluding previous workers. It was only in 1799 that a law was passed freeing all miners and salt workers north of the border. He explicitly states at the end that the moral of all this was that slavery was not something that was done solely to Blacks. It was also done to Whites and continued until a few decades before the emancipation of all slaves.

As with all of his videos, I think you have to be aware of his personal bias. He seems to be a Telegraph-reading Tory, and some of what he says is incorrect. He has said that Britain never advertised for Caribbean workers, but this has been contradicted by several of the great commenters here, who remember just such appeals. In my understanding, he is wrong in what he says about the Mansfield judgement banning slavery in Britain. The judgement was issued by Lord Mansfield on a case brought before him by the Abolitionists on behalf of a slave, James Somerset. Somerset had been sold to another master, who wanted to take him abroad, which Somerset didn’t want to do. It’s like the later Dredd Scott in America. Webb claims that the judgement did not rule against slavery, only that slaves couldn’t be taken out of the country, because Mansfield had no power to pass judgement outlawing existing forms of British slavery such as that of the miners and salters.

This is wrong. In every book I read it is stated that Lord Mansfield ruled that slavery did not exist under English law. This is correct. Slavery had died out in England by the end of the 12th century as the Normans banned it. The former slaves instead became villeins, serfs. The mass of English peasants were unfree. By law they could not leave the manors on which they were settled, their property was technically that of their lords, and they had to pay a fine compensating the lord for his loss when their daughters married. In addition to working on their own plots of land, they were also required to do labour service on their lords’ demesnes. Their property reverted to their masters on their deaths, so that their widows and children had to appeal to the lord to get it back. Meanwhile, the parish priest had the rest to take the deceased peasant’s best beast, meaning his best cow, ox or bull. It’s not as severe as chattel slavery, and serfs have certain rights, which slaves don’t. But sometimes, especially in the Russia as the tsars, the distinction between serfdom and chattel slaves is a fine one. Serfdom was abolished in France during the French Revolution. Other states, like Denmark and the German states, abolished it in the decades following and during the 19th century, as did Russia under tsar Alexander II.

In school we’re taught, or given the impression, that serfdom died out because of an acute labour shortage following the death of between a third and half of the European population during the Black Death in the 14th century. In fact what happened is that the Black Death commenced a long period in which serfdom began withering away as landlords began to compete amongst each other to persuade peasants to settle on their estates and commute labour services into money rents. But the process was a long one. The last serf died in 1645, I believe. In one of her programmes in which she visits various historic towns, Dr Alice Roberts, a former female star of Time Team, medical doctor, anthropologist and Professor for the Public Engagement with Science at Birmingham university visited one of the great cities of Norfolk. She learned there about a battle in the 16th century when the local peasants revolted against attempts to turn them back into bondsmen – serfs.

Furthermore, even if slavery was formally abolished in England and serfdom had withered away, it was still customary to purchase certain types of human being. Time Team’s Tony Robinson, also known as Blackadder’s Baldrick, described the appalling conditions suffered by 18th and 19th century mill workers in his series, The Worst Jobs in History. He trembled with raw, justified outrage when he told how millowners would to workhouses and orphanages to buy the children left there to use as their workers. Wives were also seen as the property of their husbands, and the traditional form of divorce amongst British peasant and working class communities was to take them to market to sell. It happened up and down the country, including Bristol, where you could get a reproduction of an advertisement for such a sale down at the Central Library. The transportation of certain criminals also acted as a form of slavery. The Monmouth rebels in the West Country, who supported the illegitimate Duke of Monmouth against James II, if they escaped hanging by Judge Jefferies were transported to Barbados, where they were sold to the planters for sacks of sugar. Irish rebels were also treated the same way. A friend of mine at the Empire and Commonwealth Museum, who was a staunch anti-slavery activist with a mixed-race African wife, told me how you could still see the former cabins occupied by the White Irish amongst those of the Black plantation labourers in Barbados and the Caribbean. The Irish cabins were patriotically decorated with shamrocks.

I think the Mansfield judgement only applied to English law. Scots law is different, because until the Act of Union in the early 18th century England and Scotland were different countries with separate parliaments and different legal systems. Since the 12th century, English law includes custom and precedent. A judgement passed on one case acts as the model for others in similar cases. Scots law is based on Roman law. As I understand, a judgement passed in one case is not automatically binding for similar cases. It can be used as the basis for a similar decision, but the judge is also free to disregard it and make his own judgement. Lord Mansfield’s judgement probably only affected English, and not Scots law. Nevertheless, it was highly influential in that during the 1820s and ’30s before the abolition of slavery in the British Empire, Black slaves in the Caribbean used it as the basis for their own efforts to gain their freedom. There were a series of slaves, like Grace James of Antigua, who had been brought to Britain, or English overseas territories like Gibraltar, by their masters. On their return home, they presented themselves to the Guardian and Protector of Slaves, the official charged with protecting the slaves from brutality and maltreatment, as free people of colour illegally held in slavery. Their owners naturally objected, claiming they were being robbed of their property. The colonial authorities appealed to the home government for guidance, and the diplomatic correspondence, as printed in the government’s blue books, included copies of the Mansfield judgement.

I also believe that the conditions for miners in the north of England was similar to those in Scotland. I think it may have been on Bargain Hunt, one of the Beeb’s early evening antique shows, or perhaps Great Railway Journeys with Michael Portillo, that they were in County Durham. The presenter was shown around the miner’s hall, the grand headquarters of the local trade union. He was told about the horrendous, oppressive conditions contained in the contract that traditionally had to be signed by every miner binding him to his master. These were only successfully fought and finally overturned thanks to union opposition in the 19th century. Which is another demonstration why we need strong, effective unions.

There was considerable sympathy for enslaved Blacks amongst working people, and particularly in Scotland. It’s been claimed that one reason for this was because of the enslavement of White, Scottish mineworkers. Thus the authorities and slave masters complained that there was too much sympathy for runaways among ordinary Scots, who were hiding and protesting them.

I think that possibly too little is known about serfdom and the traditional enslavement of Whites in Britain and Europe. Some of this might simply be due to the fact that most history is ‘history from above’, the actions of monarchs and great statesmen and politicians, rather than social history, or ‘history from below’. Another factor may well be the myth most Brits have grown up with – that Britain is the country from which freedom and good government flows. What isn’t appreciated is that every one of the freedoms we enjoy, and which are being stripped from us by the Tories, were hard won through the blood, sweat, toil and tears of ordinary folk and their champions.

It has led to a distorted view of history, the myth of ‘merrie England’ in which everything was somehow better in the old days, when lords ruled and the hoi polloi knew their place. It’s a view that the right do want to bring back. But a lack of understanding of traditional forms of British forced labour, that applied to Whites, has also contributed to the equally distorted view that slavery and forced labour is very much something that Whites inflicted on Blacks or other people of colour.

Both are wrong, and need to be fought.

Open Britain on Boris Johnson’s Further Assault on Electoral Democracy

June 19, 2021

Open Britain is a pro-democracy organisation, because the democracy we’ve got is increasingly limited and under attack from the Conservatives. I got this email from them yesterday warning of another plan in Boris Johnson’s sordid pipeline to decrease it even further. Apparently he plans to strip the Electoral Commission of the power to prosecute corrupt MPs.

“We have learned today that Boris Johnson is planning to remove the Electoral Commission’s power to prosecute corrupt politicians.

If he succeeds, our elections regulator will no longer be able to hold to account those politicians found to have taken back-handers or lied to the public during election / referendum campaigns.

Removing these powers from the guardians of electoral integrity would be the most outrageous attack on democracy since the lies told by the Vote Leave campaign in 2016.

We cannot allow a Prime Minister who was carried to power by a campaign so full of lies and deceit to neuter the official body responsible for protecting us from such lies and deceit.

Our democracy can’t stand much more of this. Enough is enough.

Over the weekend, we’ll be kicking off a campaign to ensure every voter knows what this outrageous Vote Leave Government is up to.”

This is in addition to his criminal justice bill, which severely limits the right to protest and his scrapping of the fixed term parliaments act, so that he put off elections as long as he likes so that we get an indefinite Tory dictatorship. Plus the proposed constituency boundary changes, another piece of Tory gerrymandering to go with the one they put through parliament under Thatcher in the 1980s. This will result in the Tories getting a further 26 MPs, according to the information given at my local Labour party constituency meeting Thursday night.

This is also the type of legislation Burlesconi, the former Italian president, used to put through their parliament. Burlesconi was the leader of the right-wing Forza Italia party, which ruled through a coalition with the separatist Liga Nord and the ‘post-Fascist’ Alleanza Nazionale. His own media monopoly meant that Italians were fed a diet of his propaganda while it excluded those of his electoral rivals. He was also notoriously corrupt to the point that many of the bills he pushed through parliament repealed legislation he had broken so that he could avoid prosecution. It looks like Johnson, whose administration is coming under increasing criticism because of numerous breaches of proper ministerial conduct and the way commercial contracts have been given to firms run by Tory MPs and donors, is trying to do the same thing here.

British democracy is being hollowed out, reduced to a sham, a democracy in name only, in order to provide a veneer of respectability to hide the reality.

That Britain is being ruled by and for the corrupt, corporate rich.

History Debunked on Nigerian Statue Celebrating Black African Slave Trader

June 14, 2021

Quite honestly, I’m sick and tired of posting pieces about racial politics, especially from a perspective that could be seen as anti-Black. I’m very aware that, as a whole, the Black community in Britain is poor, marginalised and suffers from poor educational performance, a lack of job opportunities. And I’m very much aware of institutional racism. Black and Asian friends and relatives have changed their names from their exotic originals to something more White British to get job opportunities. I’m also very much aware how the Tories are exploiting the issues around Black identity politics to drive a wedge between the Black community and the White working class in order to dominate both and drive them further into poverty, starvation and despair. But these issues are important. There is a real strain of anti-White racism in what is now being presented as anti-racism post-Black Lives Matter. It’s in the shape of Critical Race Theory, which parents are challenging in American schools. It’s also in the bad, tendentious history pushed by David Olusoga. One of History Debunked’s videos is a debunking of the claim by Olusoga and Reni Eddo-Lodge about a supposed lynching in Liverpool. This was of a sailor, who was chased into the docks. But instead of the innocent victim of a violent and prejudiced mob, the Black sailor instead was a vicious thug, who was part of a gang that had started a fight with Scandinavian and Russian seamen, and who had responded to the intervention of the rozzers by shooting two policemen.

A few days ago Simon Webb, the main man of History Debunked, put up the video below commenting on a statue in Nigeria to Efunroye Tinubu. She was a merchant in the Abeokuta region in the 19th century who traded in tobacco and slaves among other commodities. Through this she became extremely wealthy, enough to acquire a private army and act as kingmaker in Nigerian tribal politics. She also has a square in Lagos named after. There is, Webb says, absolutely no shame about her and her wretched trade. Rather, I think the Nigerians are proud of her. And she had absolutely no qualms about selling Black peeps. When she was hauled before a court on a charge of slave dealing after selling a boy, she cheerfully admitted it, saying she had a large household that needed to be fed well. When we went to war against the Nigerian city states involved in the slave trade, she announced that she was prepared to do anything for Britain, except give up slaving.

Webb uses her to attack the ignorance and hypocrisy of the present anti-racist iconoclasts, the people who tore down Edward Colston’s statue and wanted Rhodes’ removed, but say nothing about African participation in slavery and its memorialisation in statues like this. He is particularly scathing about David Olusoga, who produced the documentary last week on the Beeb about the controversy surrounding the felling of Colston’s statue. I didn’t watch it, but my parents did. According to them, Bristol’s elected mayor, Marvin Rees, came out of it very well. I’ve been extremely impressed with his handling of what is a very delicate affair, and I hope he seeks election as an MP. Olusoga comes in for criticism as he was born and raised in Nigeria, but while he’s glad that Colston’s statue was torn down, he has nothing to say about Tinubu’s.

There does indeed seem to be a concerted effort to blame the blame for the Black slave trade firmly on White Europeans and Americans. In Bristol this was shown by the motion proposed by Cleo Lake, the Green councillor for Cotham, and seconded by Asher Craig, Bristol’s deputy mayor, who is also head of equalities. This called for reparations for slavery to be paid to all ‘Afrikans’, including both Afro-Caribbean folk and Black Africans. I sent an email to both of them stating the objections to this, the foremost of which is that it was Black Africans that did the actual messy job of raiding and enslaving. So far I have received no reply. I doubt I ever will.

I think this attitude partly comes from W.E.B. Dubois, one of the pioneers of the civil rights movement. Dubois wanted equality at home for Black Americans, and freedom from European imperial domination for Africa. It was Dubois who first described the slave trade as a ‘holocaust’. In Britain, I was told when working at the Empire and Commonwealth Museum that West Indians and Ghanaians didn’t get on, because the Ghanaians looked down on Afro-Caribbean people as the slaves they sold. This was certainly what Caryl Philips, the Black British writer, found when he visited Ghana a few decades ago, even though the country was trying to encourage western Blacks to migrate there.

I think the acceptance of the Black African participation in the slave trade is changing. A little while ago I posted a piece about a Ghanaian journalist and broadcaster on their television networks, who had made documentaries about this issue. I believe the traditional chiefs in both countries are coming under increasing criticism to acknowledge and apologise for their participation in the transatlantic slave trade. There’s also been friction in Ghana between Black Americans and Ghanaians about the memorialisation of the slave trade at one of the old slave forts. The Americans would like the whole building used as a monument to the slave trade, But the fort is the locus for a number of different social functions, including the local market and so the local peeps definitely don’t want this to happen.

Black African involvement in the slave trade was the subject of a Channel 4 documentary back in the 1990s, back when the channel was still worth watching. I think Tinubu was mentioned there. I recall there being some discussion about a female Nigerian slaver, who made the trip to antebellum America to negotiate slaves of slaves over there. This aspect of the slave trade had been withheld from the Black Americans, who came to visit the slave sites in West Africa. The result was literally shock and horror. Some of them reacted with screams, wails and tears, and you can understand why. All their dreams of Black brotherhood and common victimhood at the hands of White racists were suddenly dashed. I mentioned this one day at the Museum to a Black historian with whom I was working. He told me that in the Caribbean, their mammies told them very clearly who sold them to whom.

But it seems to be completely absent from the consciousness of Black Brits. When the BLM mob was tearing down Colston’s statue, a reporter asked members of the crowd how they felt about it. One of them, a young man, said simply ‘I’m Nigerian’. Of course, the answer to that is ‘But you sold them to us!’ But the reporter didn’t say that, and the Nigerian young man clearly didn’t connect his nationality to the sale of Black slaves to people like Colston.

I’ve posted pieces by History Debunked before, and the usual caveats apply. He’s a Torygraph-reading man of the right who believes in racial differences in intelligence. Some of his facts may well be wrong, such as his claim that the government didn’t encourage Black migration to Britain. But here he cites both an article on Tinubu on the website, The Black Past, and a book on her published in Nigeria by Oladipo Yemitan, Madame Tinubu: Merchant and King-maker, (University Press, 1987). I’m reasonably confident, therefore, that he has got his facts right.

I strongly believe that we should resist the oversimplification of the history of the slave trade into virtuous, wronged Blacks, and evil, racist Whites. All racism and enslavement has to be condemned, even if it makes the self-proclaimed anti-racists uncomfortable. If we are to have racial justice, it must be founded on good history.

Hooray! Murdoch’s Sun Is Now Worthless

June 13, 2021

The Sage of Crewe at Zelo Street posted a very encouraging piece yesterday about the value of the Scum as a going financial concern. The good news is, it doesn’t have one. It’s worth priceless nada, zip, zero. News Corp Holdings UK and Ireland, which oversees Newsgroup newspapers has posted its annual accounts up to June last year. And the company made a massive £201 million loss, despite cutting sales and marketing costs by forty per cent, and purging staff from 605 to 546. More than 80 per cent of the loss were one-off payments made to the phone hacking victims to stop their cases coming to court and costing Dirty Rupe and his gang even more. The wretched newspaper also made a payment to the Lib Dem MP Simon Hughes last Thursday, who felt he had been illegally targeted by reporters wishing to out his sexuality.

The Groan, reporting on the Scum’s parlous accounts, as quoted and amended by Zelo Street, also said that

[News Group Newspapers] wrote down [the Sun and Sun on Sunday’s] value to zero. The £84m non-cash ‘impairment of publishing rights’ essentially means the publisher does not believe the titles will return to positive growth”.

Zelo Street commented

The Sun is no longer worth even publishing. Its continuing presence on news stands serves only as clickbait for other Murdoch group enterprises, and as a right-wing propaganda sheet. Many of those 546 staff are not receiving the obscenely inflated remuneration enjoyed by those at the top. But all are now candidates for the dole queue.

He also concludes that it raises questions about the viability of the rest of Fleet Street, as many of them were also involved in the phone hacking. He states that it may not signal the end of Britain’s free and fearless press, but you can see it from here.

See: Zelo Street: The Sun Is Worthless (zelo-street.blogspot.com)

This follows what Lobster and others have said about Murdoch’s other British title, the Times. It’s readership has fallen far beyond the figure at which any other paper would have been wound up. But because it’s Britain’s paper of record, it allows the grubby smut merchant a place at the cabinet table with our politicos. And so he keeps it going. I also suspect that the Scum and the Times will be kept going as tax losses for the rest of the Murdoch empire.

But this is highly encouraging, if alarming for the old media and the lamestream reporters, who lament the passage of the days when they could form public opinion and who are now complaining that public opinion is more fragmented and polarised than ever. Yes, there’s a problem there, but the lamestream media is responsible for maintaining a corrupt and highly exploitative neoliberal economic system which is ruining our country and driving its people further into poverty and despair. And there has been no greater supporter of the Thatcherite consensus than the Scum. It’s run, written and edited by post boys pretending to be working class to get Britain’s working people to vote against their interests. And it has always been extremely racist. About two decades or so ago Private Eye carried a piece about yet another judgement by the Press Complaints Commission as was about the wretched paper’s racism, that said that there had been 19 such judgements against it. And this is quite apart from the attacks on Scargill and the miners’ during the miners’ strike and the smearing of the Liverpool fans after the Hillsborough stadium disaster.

The Scum always was morally worthless. Now we know its financially worthless too. If you want real news, start looking at Novara Media, the Canary, the Skwawkbox and other left-wing news sites. And if you want informed comment, then it’s Zelo Street and Mike’s blog over at Vox Political, as well as Another Angry Voice. You know, all the people the Scum and its mates would describe as evil Commies or anti-Semites because they supported Corbyn or otherwise challenge virtuous capitalism. They’re worth reading.

But the Scum is worthless. It’s time it was wound up, and the rest of the right-wing press likewise.

See: Zelo Street: The Sun Is Worthless (zelo-street.blogspot.com)

Starmer’s Wrong: Transpeople Are Not Marginalised and Self-ID Is a Danger to Women

June 13, 2021

It hasn’t been a good couple of weeks for Stonewall. Having put their whole weight behind the campaign for trans rights, they now find themselves facing serious opposition and questioning at last. Various universities and organisations have found that the advice Stonewall has given them is misleading and may actually be illegal. The gay rights activist group was informing its clients that certain types of criticism, which are actually legal and protected, constituted hate speech and was illegal. An increasing number of gays and lesbians are also upset with the organisation’s almost exclusive focus on trans issues. Many lesbians resent the intrusion of biological men into their exclusive spaces – there have been complaints that the majority of lesbian pubs and clubs, at least in Canada, have closed down. There is pressure upon lesbians to have sexual relationships with trans identified men, and if the lesbians turn them down, then they are accused of being ‘transphobic’. There is also particular concern that butch lesbians, and feminine gay men, are being wrongly put under pressure to identify as trans and transition, while in reality they are simply butch lesbians and feminine gay men. As a result, a number of gays and lesbians have left Stonewall and similar organisations for organisations like the LGB Alliance, which concentrates solely on gay rights and excludes trans issues.

Earlier this week Benjamin Cohen, CEO of Pink News, was interviewed by Radio 4’s Simon Fanshawe about trans rights. He faced polite, but difficult questioning, something Cohen clearly wasn’t used to. All he could do in response was flail about flinging accusations that somehow Fanshawe was homophobic or transphobic or something, and point to his own minority position as a gay, disabled Jew. Which really isn’t relevant to the topic in hand.

The day after, Starmer came out to support trans rights and said he would support self-ID. Trans people were the most discriminated people in the UK, according to him. This is simply wrong. I doubt very much that trans people are any more discriminated against than the rest of the population. A year or so ago the trans lobby was agitating for a ‘trans day of remembrance’ in respect of all the trans people that have been killed. Except no trans people, or nearly no trans people, have been killed in Britain. They stats they use to support the claim of hundreds of trans people being massacred come from Latin America, where most of the victims are sex workers. Furthermore, transpeople, at least in America, aren’t poor and marginalised. Karen Davies, a Black anti-trans activist, posted a video citing a sociological study of the American trans community, which found them to be overwhelmingly White, extremely affluent, and very well educated. 13 per cent of them have Ph.Ds, as compared to one per cent of the general American population.

Where they are arguably discriminated against, there are very good reasons for doing so. Most transwomen – about 70% – 90% – retain their male genitalia, which is clearly an issue when it comes to transwomen being given access to women-only spaces, like toilets, changing rooms, rape crisis centres, women’s shelters and prisons. This issue is exacerbated further by research showing that sexual fetishes, like transvestism, tend to cluster. Transwomen don’t conform to female patterns of criminality, but male, and convicted transwomen may have a number of other paraphilias such as exhibitionism, sado-masochism and paedophilia. There are therefore extremely good scientific, criminological reasons why transwomen should not be housed in women’s prisons. They may constitute a danger to the female inmates. And indeed, despite the lies utter by Stonewall that nothing of the type has happened, women prisoners have been raped by biologically male sex offenders, who have been sent to women’s prisons because they have claimed to identify as women.

Here’s a couple of videos from Karen Davies again as she cites the sociological research into the transwomen and paraphilias/sexual fetishes.

More disturbing is the evidence from psychiatrists and law-enforcers that certain trans identified men have been getting sexual jollies from being in women’s spaces for a very long time. Be warned – this is sexually explicit.

I realise that this will upset some of the readers and commenters on this blog, who will feel that I am spreading hate and prejudice.

This is very definitely not my intention. I am certainly not trying to smear transwomen as a whole as dangerous sexual predators and I condemn utterly any attack or abuse of them simply for being trans. I believe totally that they should have the same respect, employment and educational rights and opportunities as everyone else.

What I don’t believe in is allowing trans ideology to prevail over fact when it comes to the safety of women and girls. And unfortunately this is the case, and will be the case, if self-ID is accepted and predatory and extremely dangerous trans-identified men are allowed into women’s spaces.

Starmer is here, quite simply, wrong. His promotion of self-ID has led many gender-critical women to leave the Labour party and tear up their membership cards. Yes, transpeople should have a place in the Labour party, and their rights should otherwise be guarded and promoted.

But they are not marginalised, they are not poor, and the promotion of the trans ideology is harming women, and vulnerable gays and lesbians.

Daniel Hussein, Islam and Satanic Crime

June 11, 2021

One of the most shocking stories this week is the trial of Daniel Hussein, who is accused of having murdered two Black women as part of a demonic pact. When the rozzers searched Hussein’s home, they found a handwritten document in which Hussein pledged to sacrifice a woman a month to a demon in return for which the demon would make him win the national lottery, allow him to live in luxury and wealth and protect him from being discovered. Well, as the old proverb goes, ‘the Devil is a gentleman who doesn’t keep his word’. It’s an horrific crime of the type that’s committed by evil maniacs and which used to furnish plots for the X-Files.

Simon Webb of History Debunked put up a video yesterday commenting on it. He pointed out that while such pacts with Satan and the forces of hell were part of the medieval European, Christian worldview, as shown in the Faust legend about the 16th century German magician who sold his soul to the Devil, it’s been absent in the West for six hundred years. So what has caused it’s return? He points to Islam. He says that he has nothing against the religion, but it surprised at how little westerners actually know about it. In his experience, the belief in djinn – the genies of the Arabian Nights – witchcraft and sorcery is a major part of the worldview of the average Muslim, and mentions that the other Friday he was talking to three young Muslim men of 17-19 at a further education college about the djinn that was supposed to be tormenting one of them. It is this worldview, held by two million Muslims in this country, that has meant that parts of Britain have regressed to the Middle Ages without anyone noticing.

Okay, belief in the djinn is part of the Muslim worldview. They’re mentioned in the Qu’ran, which states that one of their number is Iblis, Shaitan or the Devil. The ex-Muslim atheist vlogger Harris Sultan put up a video a month or so ago laughing at a Pakistani mullah, who was claiming to have met the djinn and officiated at their marriages. Way back in the 1990s or early part of this century, a Yemeni newspaper apparently caused a sensation by printing photos of what it claimed were the djinn. Alas not. They were really carvings at an adventure park somewhere in Britain.

But the prevalence of a belief in djinn doesn’t explain a crime like this. There are, after all, large numbers of Christians worldwide who believe in a real, literal Devil, but that hasn’t meant that crimes like Hussein’s are any more common in Christianity. The black magician Aleister Crowley spent more time than almost anyone else casting spells and summoning demons while posing as ‘the Great Beast 666’ but he only joked about sacrificing children. I think he was simply enjoying himself far too much with a life of sex, drugs, necromancy and mountaineering to want to do anything really evil.

It’s also open to doubt how rationalistic the West really is. A survey of mystical experiences among the western public in the 2000s showed that actually they were quite common, but people were simply reluctant to talk about them in case people thought they were mad. The historian of modern witchcraft, Owen Davies, found that ordinary people retained a very strong belief in the existence of witchcraft long after the passage of the 1736 Witchcraft Act. This act effectively ended the witch-hunts in Britain by making it illegal to pretend to be a witch or have occult powers for monetary gain. It saw witchcraft as a form of fraud, rather than a real, demonic force. But the records of court cases in which mostly elderly women were attacked and cut on their foreheads shows that the mass of the British population still believed in it. In folklore, it was believed one way to get rid of a witch’s curse was to attack them and cut them ‘above the breath’. Davies’ book, published in the 90s, provides a wealth of supporting information that shows that belief in real, Satanic witchcraft continued into the 20th century. This is apart from the rise of Wicca and modern neo-paganism, which is a separate thing entirely, in my opinion, which owes more to 19th century occultism and ritual magic than traditional British folklore.

What the murders remind me of most is some of the horrific Satanic crimes carried out back in the 1990s. This was the age of the Satanism scare, when some fanatical evangelical Christians and militant feminists were running around accusing perfectly innocent people of membership of Satanic covens and the ritual abuse and murder of children. The Fontaine Report, an official government investigation into this, found that there was no evidence such covens existed.

In addition to this, there were unfortunately, real, unpleasant people who did torture and murder people for Satanic kicks. These were mostly mixed-up teenagers and young people, like the Haemogoblins, a teenage gang in America who thought they were vampires. There was also a whole vampire subculture based on the novels of Anne Rice, some of whose members may have taken the whole thing waaaay too seriously. But most of these really shocking crimes were committed by youngsters, who’d read too much bad horror literature. Quite often what they knew about Satanism came from one of the rubbish evangelical books supposedly revealingly it, or from Heavy Metal records. Which has caused problems for some rock stars, who were only interested in producing awesome music. As Ozzy Osbourne told the British investigative reporter Robin Cook, ‘I have enough trouble conjuring myself out of bed in the morning, let alone evil spirits.’

The ritual murder of which Hussein is accused looks far more like the crimes committed by these mixed-up, White nutters than something uniquely Muslim. And I think that if he did commit it, then the same factors will probably be found to have motivated him.

I don’t think we have to worry about large numbers of Muslims making pacts with the Devil and dragging us back to the Middle Ages just yet.

Racist Pakistani Muslim Book Demonising Roman Catholicism and Whites

June 9, 2021

For a brief period about 1991 I tried pursuing a research degree in British Islam. I ended up giving it up because it would have been mostly sociology and I was having difficulty getting informants, and because I found it difficult to cope with some of the anti-Christian polemic. I’ve Muslim friends, and didn’t want my experience of this material poisoning my relationship with them or my overall view of British Islam. I’ve blogged before about the passages I found in books published by British Islamic publishers like TaHa calling for autonomous Muslim colonies in the UK. But one of the very worst books I found was one of the college bookshelves literally demonising Whites. This was published in Pakistan, but in English and so clearly aimed at the global Muslim community. It was written by someone who had clearly spent time in Britain before moving back to Pakistan. And a fair section of it was loud denunciations of White Brits and British society for being mean and racist.

In the years since, I forgot its title, but the book’s sheer vitriol has stayed with me, and I do think that it and books like it are fuelling the rise of militant Islam around the world and the alienation of many western Muslims. Among the book’s claims was that the White peoples of Europe, particularly those who speak languages related to German, Dutch, English and the Scandinavian languages, are the descendants of the tribes of Gog and Magog, known in Islam as Juj and Majuj. These are anti-Muslim peoples, the servants of al-Dajjal, the Muslim equivalent of the anti-Christ in Christianity, who were walled up behind a mountain chain by the Islamic hero Dhu’l-Carneyn. I went Googling for it yesterday to see if I could find it on the internet. I think I have, or something very like it. It’s Cain’s Creed, The Cult(s) of Rome, by Dr. Omar Zaid. The book seems to be largely a rant directed against the Roman Catholic church and particularly the Jesuits, as well as, inevitably, the Jews. It draws heavily on the bonkers 19th century anti-Catholic Protestant diatribe, the Two Babylons. If it isn’t that book, then Zaid’s is very like it and certainly following it ideological line in the demonisation of White Europeans. Zaid put up a blog post about his wretched tome, which contains this dainty little passage.

This region (Anatolia, Syria, Lebanon, Khazaria etc.) is a major focus of Monotheism’s eschatology and deviancy as it holds ancient houses of satanic cults that are directly related to the present globalist menace.  It appears that Gog & Magog refer to the peoples descended from Tubal-Cain and Noah’s errant stock that became Slavonic and Teutonic Caucasian Races respectively and then trod in all directions during the course of two dispersions, reaching Egypt, Persia, Pakistan and beyond.

See ‘GOG & MAGOG BY DR. OMAR’ at Gog & Magog by Dr. Omar – zaidpub, which is an extract from Omar Zaid’s book, Cain’s Creed, The Cult(s) of Rome, published by Dar al-Wahi.

If it is the same book, then it also contains long passages ranting about how Whites Brits are all racist and callous. He states that we don’t care if an elderly woman dies in the street, but shamefully get upset about the maltreatment of dogs, which are an unclean animal in Islam. But he’s also massively impressed with how wealthy the country is, which betrays something of the mentality of the hostile invader. It very reminiscent of Napoleon’s description of Britain – ‘a good land with a bad people’.

Now I’m very much aware that this is only one book, but I can remember that as an undergraduate studying Islam for my Religious Studies minor that one of the lecturers told us that some of the material being published in Pakistan was vitriolically anti-Christian. This was nearly forty years ago, and I think the situation must have become much worse since as the country has become intolerantly religious. Christians and other religious minorities, like the Shi’a and Ahmadis are increasingly persecuted, accused and imprisoned under spurious blasphemy charges or murdered in mob violence.

Now I am very definitely not trying to demonise Muslims here by posting about it. I’m very aware of the rise of Islamophobia, especially as stoked by Boris Johnson and the Tory party, despite their denials. I can quite believe that the author was the victim of terrible racism in Britain, having heard of some of the ‘pranks’ and maltreatment meted out to Asian workers at the time and more recently.

But I wanted to discuss this to make the point that other nations and cultures too have their own prejudices and racial hatreds. The BLM protests have renewed discussions and attacks on White western racism, but there is little or no discussion or examination of Black and Asian prejudice. This exists, but is denied and any mention of it suppressed or silence by accusations of racism in turn. You’re a racist bigot if you dare talk about anti-White racism in Britain or elsewhere. And so we have a very unbalanced view where all Whites are increasingly seen through the lens of Critical Race Theory as embodying White privilege and embedded in a racist system, while any attempt to discuss Black and Asian anti-White racism is furiously denied.

This has to change. All forms of prejudice and racial hatred have to be fought and attacked, even if this is uncomfortable for parts of the Left.

Because if it isn’t, the Tories will exploit it to divide the working class and inflict more misery, poverty and death on working people of all colours and religions.

My Letter of Complaint about Anti-White Racism at the Left Labour Webinar ‘Why Socialists Are Anti-Imperialists’

June 8, 2021

Okay, it’s taken me several months to do it, but I also sent an email to the peeps at the Arise Festival of Left Labour Ideas about what I firmly see as anti-White racism. This was in a webinar ‘Why Socialists Are Anti-Imperialists’. As you can read from the email, I largely agreed wholeheartedly with what was being said, especially when some of the speakers, like Murad Qureshi of the Stop the War Coalition, warned against the return of the Neocons and their ideology of imperial conquest and the plundering of nations. It’s destroyed Iraq and its destroyed Libya, and the scumbags want to destroy Iran.

But I also have a few quibbles here. They saw the rise in Islamophobia as being a product of these interventions, but I think it predates them. It was on the rise in the west with the fatwa against Salman Rushdie and the murder in the Netherlands of Theo van Gogh, a film-maker, by a Moroccan who was offended at his film attacking traditional Islamic attitudes to women.

But what angered me was the speech by Barbara Barnaby, the head of the Black Liberation Movement. She was firmly anti-imperialist and anti-colonialist, but some of her attitudes themselves seem colonialist to me. She stated that Britain and Europe should take in migrants, ‘because you oppressed us under colonialism’. This might be putting it too strongly, but it does seem to be a form of Black and Asian colonisation in revenge for the European conquest of Africa. She holds Britain and the rest responsible for the return of slavery in Libya, which is reasonable, but has nothing to say about its return in Black Africa in Uganda. I know this is outside the subject, but it’s important. It suggests that she considers slavery and other atrocities acceptable if they’re done by Blacks, and that their discussion and criticism by Whites is somehow an assault on African dignity. Here’s my letter. Unfortunately, I call Barbara Barnaby Barbara Biti throughout, as I forgot her surname.

Dear Sir,

Thank you for inviting me to the various online events organised by the Labour Assembly Against Austerity as part of the Arise Festival of Left Labour ideas. I have found them extremely necessary and stimulating. This country needs real socialism and action for its working people of all colours and creeds, as well as real international solidarity and action against the multinational capitalism that is ruining our planet, despoiling the nations of the Developing World, and exploiting working people across the globe.

However, I have several very grave objections to some of the opinions presented at the webinar, ‘Why Socialists Are Anti-Imperialists’ presented on the 24th April of this year. I am sorry it has taken me so long to communicate them.

I should first say that I strongly agree that socialists should be anti-imperialists. I agree wholehearted with Murad Qureshi about the dangers of a renewed neo-Conservative right demanding further invasions. I am very much afraid that the warmongers in the government and international capitalism are preparing for an offensive war against Iran, and dread the consequences for the Iranian people and the Middle East.

But I also disagree that these attacks on the peoples of the Middle East alone are responsible for rising prejudice against Muslims in Britain and abroad. I believe a critical moment in this was the fatwa the Ayatollah Khomeini placed upon Salman Rushdie. This, in my experience, turned many western intellectuals, who may otherwise have had a positive view of Islam and Muslims, against the religion. Another was the murder in the first years of this century of the Dutch film-maker, Theo van Gogh. Van Gogh had offended Muslim sentiment through his film, ‘Submission’, criticising the traditional Islamic attitude towards women. In retaliation for this movie, shown on Dutch TV, he was attacked and beheaded in the street by a Moroccan immigrant. And I also believe that what is driving much anti-Muslim prejudice in this country is the continuing scandal of the Muslim grooming gangs. These gangs were covered up and allowed to operate unchecked and unpunished for 20 years because the authorities were afraid of creating race riots. But it has taught a large section of the British electorate that Whites have less protection against racial violence and sexual exploitation in their own country, and that Muslim criminality goes unpunished I realise that this is not the message the authorities mean to give, but it is nevertheless the one that is being received. And I do feel that this scandal has helped to win a section of the White working class electorate in the North to the Tories.

I am also concerned about the underlying anti-White tone of the talk given by Barbara Biti, the head of the Black Liberation Movement. I do not dispute that the global south is exploited and that Black people in Britain are marginalised and suffer from high unemployment, poor education and career opportunities. And I think that she is correct when she says we have a duty to take in the refugees caused by our imperialist wars.

However, she also betrays a set of double standards towards White and Black atrocities as well as what can be seen as a colonialist mentality herself. She stated that we should take in migrants from the south, because ‘you oppressed us under colonialism’. As an argument, this doesn’t work. The peoples of our former colonies were given their independence as they demanded, and this was supposed to solve some of the problems of colonialism. If it hasn’t, then the fault lies primarily with those states and peoples themselves. But they no longer wanted us, and so I believe our obligations in that direction ended at independence. If we are to take in refugees, then it should be for reasons of common humanity and the long-standing connections that were forged with these nations during colonialism.

I also noted that while she was quick to condemn the west for the resurgence of slavery in Libya and north Africa, she said nothing about its revival in sub-Saharan Africa, in countries such as Uganda. Slavery existed in Africa for centuries before the emergence of the transatlantic slave trade, and pirates from north Africa also carried off White slaves from Europe. But Biti seems to regard this as an embarrassment that should be hushed up. And while Africans certainly were exploited during colonialism, part of the rationale for the European invasion of the continent was to put an end to it. But Biti clearly feels that this should not be mentioned, let alone criticised. This seems to be part of a general campaign by Black activists to put the blame for slavery solely on White Europeans in contradiction to history.

This shows a further racist attitude in Biti’s speech. While I am sure she has White friends and supporters, her refusal to acknowledge any criticism or failing of the Developing World and its people, and her placing the blame firmly on the West, suggests that she sees White people as a terrible, exploitative other, in line with current far left theories of Whiteness like Critical Race Theory. While Black activists have made it very clear in this country that they do not promote racial violence, I am afraid that this attitude legitimises it. You may remember that 20 years ago, I report came out revealing that the majority of victims of racist crime in this country were White. This pattern seems to be recurring, as it has been claimed that recent government statistic by the Hate Crimes Unit show that 41 per cent of a reported hate crimes are against Whites.

Finally, Biti’s demand that Britain accept non-White immigration as a kind of reparation for colonialism sounds itself like a form of colonialism. Her hostile tone suggests that she has the attitude that just as we colonised the world, so we should accept being colonised in turn as non-White immigration. It looks very much like a form of ‘reverse colonialism’ I can remember the FT talking about in a review of a book on the British empire also nearly 20 years ago. Again, it’s another flawed argument, as the peoples of Africa and elsewhere fought against the European invasion and occupations of their countries and demanded their independence. But there is a set of double standards here in that Biti, and activists like her, deny White Europeans the right to protest or legislate against mass non-White immigration.

 I regret that these criticisms need to be made, as I do share the speakers’ concerns about the rise in imperialist ideologies. I also strongly believe that the White working class, Blacks and Asians need to unite to topple the Tories as well as combat the real structural racism that exists. But I am afraid that identity politics that see racism as solely something done by Whites and which does not recognise the complex reality is merely creating more alienation, division and racial hatred.

I would be very grateful for a response to this letter, as I intend to put it up on my blog.

Thank you and solidarity.

Yours faithfully,

I haven’t received a reply, but they’re still sending me material about future events so they obviously haven’t decided I’m an evil Fascist or White supremacist just yet.

BBC Documentary Next Thursday on the Tearing Down of Colston’s Statue

June 2, 2021

According to the Radio Times, next Thursday, 10th June 2021, BBC 2 is showing a documentary about the tearing down last summer of the statue of the slaver and philanthropist, Edward Colston, by Black Lives Matter protesters and the ensuing controversy. The blurb for the programme, Statue Wars: One Summer in Bristol, on page 104, runs

On 7 June 2020, in the aftermath of the killing of George Floyd in Minneapolis, protesters marching through Bristol to support the Black Lives Matter movement tore down the statue of slave trader Edward Colston and threw it into the harbour. This action put the city at the forefront of the culture wars of last summer. How would Bristol’s mayor, Marvin Rees, himself a descendent of enslaved people, hold the city together in the face of tensions that threatened to explode.

An additional piece on page 102 says

As an elected politician, letting a film crew follow you at work is always high-risk. And more so in the case of Bristol’s mayor, Marvin Rees, who let the cameras in just days after protesters toppled the statue of 17th-century merchant Edward Colston, known to have been involved in the slave trade, and threw it in the city’s harbour last summer.

Rees was in the eye of the storm that followed as Bristol became the focus of culture-war salvoes over history and heritage and the council had to deal with counter-protests from biker gangs and the arrival of a new statue – of a Black woman protester – planted on the empty plinth by a London sculptor.

It all makes for a sharp and thought-provoking film and Rees emerges welll, calm and shrewd in the heat of the crossfire and amid some impossibly hard decisions. Meanwhile, we also hear from other Bristolians with conflicting, heartfelt views on its history, and realise Rees has his work cut out looking for common ground.

The documentary’s on at 9.00 pm.

Simon Webb Claims that Reni Eddo-Lodge and David Olusoga Stirred Up Racial Hatred with Fake History of Liverpool Lynching

May 31, 2021

I’ve posted up a number of videos from Simon Webb’s History Debunked channel on YouTube. Webb’s a Torygraph-reading right-winger, and his channel largely attacks what he considers to be the fake history pushed by Black activists, anti-racist academics and researchers and the BBC. He’s the author of a series of history books himself, and frequently cites his sources. Some of his claims need to be taken with a pinch of salt, as in one video I put up he stated that the British government had not invited the Windrush immigrants to come to Britain. Several of the great commenters on this blog have contradicted this, stating that they remember organisations like Birmingham council advertising in the Caribbean for bus drivers. Two of the commenters, Gillyflowerblog and Brian Burden, are alarmed at my paying attention to people like him, and fear that it will turn me Tory. They have recommended instead that I watch David Olasuga’s history of Black Britain.

Now I’ve watched and enjoyed some of Olasuga’s documentaries, such as a House Through Time. But in this video Webb lays out the case against one of the claims of lynching made by Olasuga and Reni Eddo-Lodge, which were repeated by the Guardian and the Beeb. This is that Charles Wootton, a Black sailor, was lynched in Liverpool docks in 1919 as a kind of British counterpart to the lynchings in America. The BBC had made a short film in which young Black Brits spoke about their anger at this having happened, as well they should if the event happened as Eddo-Lodge and Olasuga claim. Olasuga claimed in a feature in the Groan and in his children’s book, Black and British, that Wootton, a Black sailor, had been chased to the docks by an angry White mob, where he either fell in or was pushed. Olasuga calls it a ‘lynching’, as does Eddo-Lodge in her book, Why I’m No Longer Talking to White People About Race. But the truth seems to be that Wootton was a thug involved in attacks on Scandinavian sailors, who was chased to the docks because he had already shot two policemen.

Webb claims he knows something about the events because of his 2016 book, 1919 – Britain’s Year of Revolution. He says that there were frequently riots and disorders at ports between Brits and foreign sailors because of competition for jobs, exacerbated because foreign sailors would work for less. In Liverpool there was tension between Swedish, Danish, Russian and Black sailors. The violence started on June 4th of that year, when a Danish sailor in a pub asked a Black matelot for a light. He was refused, and attacked the Black guy. The next night, the Black sailor’s friends ambushed a group of Scandinavians, attacking them with knives and cut-throat razors. The Yorkshire Evening Post reported that a cop tried to put an end to it, and in his turn was badly slashed about the face and back in an attempt to cut his throat. The Blacks then moved on to the Scandinavian men’s lodgings and attacked the first man they saw. Police reinforcements were called, and the Blacks retreated to their own lodgings followed by a crowd of Scandinavians, Irish and Russians. According to the Liverpool Watch Committee, the organisation responsible for the police, the crowd was starting to drift away when instructed to by the rozzers. When the police banged on the door, a Black man leaned out of the upstairs window and began shooting. Two cops were hit. Charles Wootton, who was suspected of being the perp, then tried escaping out the back. He made for the docks, followed by an angry crowd, where he either fell in or was pushed. 13 Blacks were later charged with attempted murder.

Webb states that Olasuga and Eddo-Lodge were aware of these details, but have deliberately edited them out in order to misrepresent Wootton’s death as a lynching. He also states that over the year as a whole, more Whites than Blacks were killed, and describes the riots in Cardiff which ended in the deaths of 2 Blacks and 2 Whites from the racial violence.

Now I share Brian’s and Gillyflower’s concerns about Tory bias. But here Webb cites his sources and urges people to look at them, rather than take his word for it. And if he’s right, this is a serious charge, because Webb claims that by doing so Eddo-Lodge and Olasuga are deliberately stoking up racial tension. Now Olasuga has suffered racial abuse himself. There was an interview with him in the Radio Times where he talked about having suffered racist bullying as a child. I wonder if the story about Wootton’s lynching is just a cherished Black myth, which is now so ingrained that it can’t be contradicted without provoking outrage from a Black community which believes in it wholeheartedly. Rather like the myth down here in Bristol that the local council has been covering up Bristol’s involvement in the slave trade. I also wonder if Eddo-Lodge and Olasuga edited out the details of Black violence because they were convinced that this was just the invention of biased White journalists. If Webb is correct, then it should cast real doubt over anything Eddo-Lodge and Olasuga have to say about race.

Now I’m very much aware that the Tories are trying to gain White working class support by turning them against Blacks. But the Black Lives Matter movement and Black historians and activists are making grotesque, racist claims about White history, identity and Whiteness. Peter Church, one of the critics of the idea of White fragility, in an interview with the American academic Benjamin Boyce, said he was concerned that the next step would be to move from attacking Whiteness to attacking Whites.

Apart from this, there is the general principle that history is important and you need to get the facts absolutely right, even if they run against received myths and ideas. The Black community in Britain does suffer from marginalisation, poor educational performance and job opportunities. But if the situation is ever to be corrected, it needs to be done with a respect for historical accuracy.

Even when, instead of a cosy narrative of Black victimhood, the reality is a more complex one of Black thuggery and violence.