Posts Tagged ‘Gays’

Belfield Bashes BBC Diversity in Name of White Working Class

October 13, 2020

A days or so ago, internet radio host and Youtuber Alex Belfield posted yet another video tearing into the Beeb. He’s a man of the right, who regularly attacks immigration, Black Lives Matter, forced diversity and ‘wokeness’ – what used to be called ‘political correctness’ not so long ago. He’s posted videos supporting actor Laurence Fox and his ‘Reclaim’ party, though now Fox is being sued by people he’s called ‘paedophiles’ on Twitter, and a small charity which works with disadvantaged working class young people in Manchester over the name. They’re also called ‘Reclaim’, and obviously really don’t want to have it, or their charity, associated with Fox’s outfit.

Belfield himself is also a bitter critic of the BBC and very definitely wants it defunded, if not actually wiped out altogether. He’s got some kind of personal feud with the Corporation. He was one of their presenters, but seems to have been in some kind of trouble for which m’learned friends are now involved. This seems also to have involved Jeremy Vine, as he’s posted a series of videos attacking him.

Class Attitudes at the Beeb and the Favouring of Ethnic Minorities

Belfield believes that he was looked down upon at the Beeb because of his class origins. He was a working class lad from a pit village, and this did not sit easily with the other members of the corporation, whom he lambasts as rich ex-public schoolboys, who all read the Guardian, wear chinos, sip lattes and hold lefty views and sneer at ordinary people like him. He’s also criticised June Sarpong, the head of diverse creativity at the Beeb, for demanding that there should be more Black and Asian figures in front of the camera. His view is that, according to official stats, BAME performers and presenters are already slightly overrepresent at the Beeb. The proportion of BAME actors, presenters and broadcasters at the Corporation is 15 per cent. But Blacks, Asians and other ethnic minorities only constitute 13 per cent of the British population. The real problem, according to him, is that Blacks and other ethnic minorities aren’t properly represented in the Beeb hierarchy and management.

At the same time, he rails against the Beeb lefties because White working class boys are the least privileged group in society. They underperform other demographic groups in school and jobs. At the same time, automatic ‘positive discrimination’ is not appropriate for all ethnic minorities. Indians and Chinese outperform Whites, have better jobs and higher salaries. They do not need extra help from the state, which should be target at those groups that really need it.

I think he has a point, but as with everything the right says, it’s not the whole point and more often than not its articulated with the ulterior motive of depriving everyone of state aid even when they genuinely need it. I believe he’s correct when he states that at present Britain’s minority ethnic population is 13 per cent of the total. I can also remember Private Eye attacking an anti-racist organisation for the same thing June Sarpong’s done: demanding even more representation of BAME people in excess of their real numbers as a percentage of the population.

Possible Reasons for Sarpong’s Call for More Diversity in Excess of True BAME Population Numbers

In Sarpong’s case, I think there are a number of reasons for it. The first is that she is herself Black, and seems to have automatically assumed that in this issue Blacks and Asians are suffering racial discrimination. Everyone wants the best for people like them, and so she wants more to be done for Blacks and ethnic minorities. I also think self-interest may also be involved. She’s head of Diverse Creativity, but if she admits that Blacks and Asians are already well-represented on our TV screens, then she’s contradicted some of the need for her post. And I also believe that much of it is due to the metropolitan media bubble. London, as the capital, has a very large Black, Asian and ethnic minority population. It’s well over a third, and I think it may be just under half. Black activists like Sarpong and White liberals see the high BAME population of London and automatically assume that the rest of the country must be the same. Some Black performers have described their shock on visiting parts of the country where there are very few peoples of ethnic minority background. Nearly a decade ago, the late actor and comedian Felix Dexter was a guest on an edition of the News Quiz from Scotland. Dexter, who was Black, expressed his surprise at going through some areas of Scotland where there was hardly another Black face to be seen. Which reminded me at the time of the stereotypical comments of White British explorers that they were going through regions of Africa or wherever which no White man had seen before. I doubt very much that this observation would go down at all well with racially sensitive Black activists and militantly anti-racist Whites, but it is there. I think Sarpong, and those like her, have assumed that everywhere else in Britain must be like London, and so demand the same proportion of Black stars.

All Broadcasters Dominated by Middle Class Public School Boys and Girls, Not Just Beeb

At the same time, White working class are the most underprivileged part of the population. This has been reported not just in the parts of the press you’d expect it, like the Heil, but also allegedly liberal papers like the I. The Heil has also published official statistics showing that Indians and Chinese also outperform everyone else in education and work.

I’ve also little doubt he’s correct about the lack of working class people in the Beeb, and that it’s dominated by public school boys and girls, who look down upon on peeps from more modest backgrounds. But I think that’s common throughout broadcasting. Terry Christian, whose Manc tones graced the ’90s Channel 4 yoof programme, The Word, apparently describes how he was driven mad by much the same attitude there. He was the only working class lad amongst a group of people, who all went to Winchester public school. Which no doubt explains why he wanted public schoolboys put in Room 101 when he appeared on it all those years ago.

And here’s where we get to what is not being said: how many of the staff and the performers on the other, private networks come from working or lower middle class backgrounds. How many of the faces you see on Sky and who work behind the scenes are lads and lasses who went to state comprehensives, and whose parents worked as factory workers, bus drivers, cleaners, dustmen and so on. Very few, I expect. But Belfield deliberately avoids mentioning it. Because as a right-winger he hates the BBC for its ostensible ethic of impartiality and wants it to be replaced by private networks that can feed the British public the equivalent of Fox News. Like the Times would like to do with its new channel, Times News or whatever it is, which will present news with what they claim will be an objective slant against the ‘woke’, ‘wet’ BBC. Well, the Times ain’t be a source of objective news since the departure of the late Harold Evans as editor at the end of the ’70s, so this is especially risible.

White Working Class Despised Not By Labour or Democrat Left, But Blairite and Clintonite Neocons

As for the concern for White, working class boys, I think he’s right that a certain section of the left does look down on the working class. But this isn’t the Labour left. It’s the neoliberal, corporatist right of the Democrats in America and the Labour party. There’s a very interesting book, Confronting the New Conservatism, which attacks the Neo-Conservatives and particularly their warmongering and the illegal war in Iraq. It’s mostly written from a left-wing perspective, but some of those interviewed are traditional Conservatives. One of these is a female American colonel, who bitterly attacks Bush’s grotty administration as a bunch of chickenhawks who never served in the armed forces and hated and forced out experienced senior military staff, who knew far more about the Middle East and told them directly that they were wrong. The book argues that both American parties, Republicans and Democrats, have been infected with the Neocon virus. Part of this is the bilateral support by the White middle class for affirmative action policies, provided they don’t affect their children.

Right-wing Pseudo-Feminist Attacks on Bernie Sanders and Jeremy Corbyn Shows Contempt for Working Class

You can see that in the sociological origins of the Blairites. They’re very middle class, very public school. They support affirmative action policies for women and ethnic minorities, but really don’t have any time for the working class as a whole. And especially not working class men. One of the claims that was used to attack Jeremy Corbyn over here and the awesome Bernie Sanders in America was that, somehow, they were misogynist anti-feminists. Remember all the furore about ‘Bernie Bros’ and their attacks on Hillary Clinton? This was despite Sanders’ strong support for feminist groups and his appearance as an ‘honorary woman’ at feminist rallies. Because of his support for an expanded welfare system and Medicare for All, Sanders supports policies that would benefit blue collar and lower middle class workers far more than Clinton. She was a member of the corporate elite. She has done things that have benefited women and children, but in general she supports the grotty neoliberal, corporatism that are impoverishing working folks for the benefit of the very rich.

The I and the Groaniad launched the self-same attack on Corbyn. He was a male chauvinist, who would drag the party back to the days of old Labour when it was under the patriarchal control of the trade unions. I don’t believe for a single minute that Corbyn could ever be remotely properly described as any kind of misogynist. As a member of the Labour left, which was attacked in the ’80s for its support for Black, gay, and women’s rights, I think he’s the complete opposite. As for the trade unions, I don’t doubt that they were male dominated. The strongest unions were those in mining and heavy industry, which are traditionally male jobs. Women tend to work in the service industries, which are often poorly unionised. This is because employees in those sectors are in a weaker position regarding employers. But this isn’t an argument for weakening the unions. Rather it’s an argument for strengthening them so that they can enrol and protect women workers. My mother was a teacher, and I remember that during the teachers’ strike of the 1980s banners appeared with the slogan ‘A Woman’s Place Is In Her Union’. Too right. Feminism isn’t just for middle class Thatcherite girls.

Tories Claiming To Support White Working Class In Order to Exploit Them and Destroy Welfare State Even Further

The Tories have always attack the Labour party on behalf of disadvantaged Whites. The Daily Heil ran stories from the 1980s onwards, for example, denouncing various Labour councils for giving priority for council housing to non-White immigrants. But this conveniently omits the facts that the reason there was a shortage of council housing was because of the Tories: Thatcher had sold it off, and passed legislation forbidding councils from building any more. The Tories make a great show of standing up for the White working class because of their patriotism and traditional values. By which they mean the type of working class Conservatives on whom Johnny Speight based the monstrous Alf Garnet in Til Death Us Do Part. These were people, who lived in dingy homes with cracked windows, for whom the Tories had done absolutely nothing but who somehow lionised them.

Only Labour Left Really Standing Up for Working Class Whites, as Concerned for All Working People

The people who are really standing up for the White working class are the Labour left, people like Richard Burgon and in Bristol, mayor Marvin Rees. They’re standing up for the White working class as part of their mission to defend all working Brits regardless of race and colour, Black, Asian, White or whatever. Marvin Rees is Black, but he’s Bristol through and through and has said that he intends to stand up for the White working class as well as underprivileged BAME peeps. He has said that he wants more Bristolians to know about the city’s past as a major centre of the slave trade, but he doesn’t want to demonise the White working class, because they didn’t profit from it. They also suffered, according to him. Clearly he supports Black pride, but he also genuinely support the White working class and is reaching out to them.

Blairites and Tories Exactly Same in Contempt for White Working Class

But you will not hear about these initiatives, especially from the Corbynite left, from the lamestream media or the Tories. Because it contradicts their narrative that the Labour party is racist towards White working class folks. And they have a point when it comes to the Blairites, who are geared towards picking up middle class, Tory swing voters and have ignored or scorned their working class base. Their view of what counts as correct left-wing activism is feminism and anti-racism. Both of which have their place, but they concentrate on them while going along with the Tory destruction of the economy and British industry in the name of market forces, the privatisation of the NHS, because private enterprise is always better, and the dismantlement of the welfare state and workers’ rights, because the poor, the starving, the disabled and the unemployed are scroungers who could get a proper job if only they were properly incentivised. It’s the same view of the working class the Tories hold, except that they cynically exploit the petty jealousies and vindictiveness of sections of the working class to hold them down, while all the while claiming that it’s Labour’s fault. They’re cynically exploiting White working class resentment in order to maintain the British class system and the power and authority of the traditional ruling elites. All the while risible declaring that they’re not elite at all. As Tweezer did so with her cabinet, who were almost public school educated millionaires to a man and woman.

Don’t believe right-wing shills like Alex Belfield. The Tories despise ordinary working people. The only people who are really serious about doing anything for working people – including White working people – are the true Labour centrists. People like Richard Corbyn, Dawn Butler, and the other Corbynites.

‘I’ Review of Book on the Alma Fielding Poltergeist Case

October 12, 2020

Last Friday, 9th October 2020, the ‘I’ published a review by Fiona Sturges of the book, The Haunting of Alma Fielding, by Kate Summerscale (Bloomsbury, £18.99). Fielding was a woman from Croydon, who in 1938 found herself and her husband haunted by a poltergeist, the type of spirit which supposedly throws objects around and generally makes itself unpleasant. The review states that she was investigated by the Society for Psychical Research, in particular Nandor Fodor. Summerscale came across the case while going through the Society’s files.

I’m putting up Sturges’ review as I’ve friends, who are members of the Society and very involved in paranormal research, as are a few of the great peeps, who comment on this blog. Ghost hunting is also very big at the moment, and there are any number of programmes on the satellite and cable channels, as well as a multitude of ghost hunting groups across the UK, America and other countries. Despite its popularity, there’s a big difference between serious paranormal investigation of the type done by the SPR and ASSAP and the majority of ghost hunting groups. The SPR and ASSAP contain professional scientists as well as ordinary peeps from more mundane professions, and try to investigate the paranormal using strict scientific methodology. They contain sceptics as well as believers, and are interested in finding the truth about specific events, whether they are really paranormal or have a rational explanation. They look down on some of the ghost-hunting groups, because these tend to be composed entirely of believers seeking to confirm their belief in the paranormal and collect what they see as evidence. If someone points out that the evidence they show on their videos actually is no such thing – for example, most researchers believe orbs aren’t the souls of the dead, but lens artefacts created by floating dust moats – then the die-hard ghost hunters tend to react by decrying their critics as ‘haters’. Many of the accounts of their encounters with the supernatural by the ghost hunters are extremely dramatic. They’ll describe how members got possessed or were chased by the spirits on their home. I’m not saying such events don’t happen at all. I do know people, who have apparently been possessed by spirits during investigations. But the stories of such supernatural events put up by the ghost-hunters seem more likely the result of powerful imaginations and hysteria than genuine manifestations by the dead.

Academic historians are also interested in spiritualism and supernatural belief in the past because of what they reveal about our ancestors worldview and the profound changes this underwent during the 19th and early 20th centuries. Psychical research emerged in the 19th century at the same time as spiritualism, and was founded partly to investigate the latter. Both can be seen as attempts to provide concrete, scientifically valid proof of the survival of the soul after death at the time science was itself just taking shape and religious belief was under attack from scientific materialism. As the review says, spiritualism and psychic research were particularly popular in the aftermath of the First World War, as bereaved relatives turned to it for comfort that their loved ones still lived on in a blessed afterlife. One famous example of this is Conan Doyle, the creator of the arch-rationalist detective, Sherlock Holmes. Doyle was a spiritualist, who helped, amongst other things, popularise the Cottingley Fairies in his book, The Coming of the Fairies. Another of his books in this area was Raymond, an account of his contact with the spirit of his son, who was one of those killed in that terrible conflict.

But the history of spiritualism is also interesting because of what it also reveals about gender roles and sexuality, topics also touched on in the review. Mediums stereotypically tend to be women or gay men. At the same time, historians have also suggested that there was an erotic element to seances and investigations. More intimate physical contact between the sexes was permitted in the darkness of the séance room that may otherwise have been permitted in strictly respectable Victorian society. At the same time, there is to modern viewers a perverse aspect to the investigation of the mediums themselves. In order to rule out fraud, particularly with the physical mediums who claimed to produce ectoplasm from their bodies, mediums were tied up, stripped naked and examined physically, including in their intimate parts. Emetics could be administered to make sure that their stomachs were empty and not containing material, like cheesecloth, which could be used to fake ectoplasm.

The review, ‘Strange but true?’, runs

In February 1938, there was a commotion at a terraced house in Croydon. Alma and Les Fielding were asleep when tumblers began launching themselves at walls; a wind whipped up in their bedroom, lifting their eiderdown into the air; and a pot of face cream flew across the room. The next morning, as Alma prepared breakfast, eggs exploded and saucers snapped.

Over the next few days, visiting journalists witnessed lumps of coal rising from the fireplace and barrelling through the air, glasses escaping from locked cabinets and a capsizing wardrobe. As far as they could tell, the Fieldings were not responsible for the phenomena. One report told of a “malevolent, ghostly force”. The problem, it was decided, was a poltergeist.

Fast-forward to 2017 and the writer Kate Summerscale, best known for the award-winning The Suspicions of Mr Whicher, was in the Society for Psychical Research Archive in Cambridge looking for references to Nandor Fodor, a Hungarian émigré and pioneer of supernatural study, who investigated the fielding case.

She found a dossier of papers related to Alma, compiled by Fodor, containing interviews, séance transcripts, X-rays, lab reports, scribbled notes and photographs. The file was, says Summerscale, “a documentary account of fictional and magical events, a historical record of the imagination.”

The Haunting of Alma Fielding is a detective novel, a ghost yarn and a historical record rolled into one. Blending fact and fiction it is an electrifying reconstruction of the reported events surrounding the Fieldings, all the while placing them in a wider context.

The narrative centres of Fodor, who at the time was losing faith in spiritualism – the mediums he had met were all fakes, and the hauntings he had investigated were obvious hoaxes. He was increasing convinced that supernatural occurrences were caused “not by the shades of the dead but by the unconscious minds of the living”.

But he was intrigued by Alma, who now experiencing “apports” – the transference of objects from one place to another. Rare stones and fossils would appear in her hands and flowers under her arms. Beetles started to scuttle out from her clothes and a terrapin appeared in her lap. She would later claim to be able to astrally project herself and give herself over to possession by spirits.

Summerscale resists the temptation to mine the more comic aspects of the story. She weaves in analysis on class, female emancipation and sexuality, and the collective angst of a nation. At the time, spiritualism was big business in Britain, which was still suffering the shocks of mass death from the First World War and Spanish flu. Seances to reach the departed were as common as cocktail parties. There was dread in the air, too, as another conflict in Europe loomed.

Alma became a local celebrity, released from domestic dreariness into the gaze of mostly male journalists, mediums and psychiatrists. Chaperoned by Fodor, she made frequent visits to the Institute of Psychical Research, where she submitted to lengthy and often invasive examinations.

We come to understand how Fodor stood to benefit from the cases, both in furthering his career and restoring his faith in the possibility of an afterlife. You feel his pain, along with Alma’s, as the true story is revealed.

It sounds very much from that last paragraph that the haunting was a hoax. There have been, unfortunately, all too many fake mediums and hoaxers keen to exploit those seeking the comfort of making contact once again with deceased relatives and friends. There was even a company selling a catalogue of gadgets to allow someone to take a séance. But I don’t believe for a single moment that all mediums are frauds. There is a psychological explanation, based on anthropologists study of the zar spirit possession cult of one of the African peoples. This is a very patriarchal culture, but possession by the zar spirits allows women to circumvent some of the restrictions of women. For example, they may be given rings and other objects while possessed through the spirits asking, or apparently asking, through them. It’s been suggested that zar possessions are a form of hysteria, in which women, who are frustrated by societal restrictions, are able to get around them. The same explanation has also been suggested for western mediumship and alien abductions. Many of the women, who became mediums and who experience abductions by aliens, may do so subconsciously as these offer an escape from stifling normal reality.

I also believe that some supernatural events may well be genuine. This view was staunchly defended by the late Brian Inglis in his history of ghosts and psychical research, Natural and Supernatural, in the 1990s. As an Anglican, I would also caution anyone considering getting involved in psychical research to take care. There’s fraud and hoaxing, of course, as well as misperception, while some paranormal phenomena may be the result of poorly understood fringe mental states. But I also believe that some of the supposed entities contacting us from the astral realms, if they exist, are deliberately trying to mislead us. The great UFO researchers, John Keel and Jacques Vallee, came to the same conclusion about the UFO entities. One of Keel’s books was entitled, Messengers of Deception. There’s also the book, Hungry Ghosts, again written from a non-Christian perspective, which also argues that some of the spirits contacting people are malevolent and trying to deceive humanity for their own purposes.

If you are interested in psychical research, therefore do it properly using scientific methodology. And be aware of the possibility of deception, both natural and supernatural.

Labour Assembly Against Austerity’s Petition against Rishi Sunak’s Recovery Plan

September 25, 2020

A couple of hours ago I got an email from the Labour Assembly Against Austerity. They are petitioning against Sunak’s support package announced earlier this week on the grounds that it doesn’t go nearly far enough in giving people the help they need. They wrote

‘Urgently Needed – A Plan for the People


Rishi Sunak’s announcement this week was too little, too late, and will not prevent a massive increase in unemployment. We need to fight for every job and we need to fight for an economic plan for the people. As part of this campaigning, over 9000 people have now signed up in support of this plan to fight the Tories and put people first. Please help us get this up to 10,000 by taking 30 seconds to:

  • Retweet it here
  • Share & Like our Facebook video here
  • Add Your Name here

Let’s keep fighting the Tories and for a better future – for people and planet,

The Labour Assembly Against Austerity Volunteer Team.’

The text of the petition runs

A Post-Pandemic Plan for the People – #PeopleBeforeProfit. Add Your Name!The economic crisis we now face is set to be the worst any of us have experienced. We urgently need to transform our economy and society to ensure that people’s jobs, livelihoods and health come before private profit.

DEFEND LIVINGS STANDARDS AND JOBS – INVEST IN OUR FUTURE

The fight to prevent soaring unemployment is paramount. We need to build a movement that demands the Government takes the action needed to create full-employment with well-paid secure jobs for all.
This will need massive, sustained investment in our infrastructure, in council housing, transport, public services, industry and beyond.
We must eradicate financial insecurity through a minimum earnings guarantee at a decent level, ensure Statutory Sick Pay at living wage levels, support for renters, and build a Social Security System that is universal and not punitive.
The crisis has shown we need trade unions more than ever. Greater union rights and freedoms will help end the exploitative zero-hour and precarious contracts that dominate our economy, save jobs and give workers a proper say in their workplace.

REBUILDING TO TACKLE THE CLIMATE CATASTROPHE AND ACHIEVE SOCIAL JUSTICE:

We must rebuild in a way that tackles the existential threat of climate breakdown with ambitious, redistributive policies that put jobs, equality and improving people’s lives first. Research shows £85bn investment in green infrastructure could help create 1.24 million jobs in 2 years.
The state must urgently invest to create high-quality green jobs and technologies through a Green New Deal, providing a just, environmentally sustainable transition of our industries and infrastructure by safeguarding the employment of all.

UNIVERSAL, PUBLICLY-OWNED SERVICES:

Our public services provided the vital support needed during the pandemic. But this crisis also sharply exposed how a decade of austerity and privatisation has left them at breaking point. We need to rebuild them to be the world class services our communities deserve creating hundreds of thousands of socially useful jobs at the same time. Only public ownership and universality will ensure access to our public services.
Our transport system should be integrated and upgraded, with the railways and buses publicly owned and education properly funded and free for all. NHS under-funding, staff shortages and privatisation must end. We urgently need a public, universal social care service.

EQUALITY FOR ALL:

This pandemic has shone a spotlight on the deep structural inequalities in our society. Now is the time for real change. The dismantling of systematic inequality and liberation for all must be at the heart of how we rebuild better.
The Black Lives Matter movement has rightly pushed the structural racism to the top of the political agenda. Real government action, not just words, is now needed.
Women and disabled people have already seen a rolling back of equality gains under the Tories and these risk being further undermined, while LGBT+ people face a reactionary government which is not afraid to use the tactics of divide and rule. We must demand an end to the scapegoating of disabled people on benefits.

If you support it, please go over to their website and sign it, as I’ve done.

Sargon of Gasbag on Black Lives Matter’s Material for Schools’ Day of Action

September 11, 2020

I’m no doubt going too far in some people’s eyes by reblogging this. After all, this is Carl Benjamin, aka Sargon of Akkad, the Sage of Swindon and the man who broke UKIP. Sargon’s a true-blue Libertarian Tory. He supports Boris Johnson’s Tories, Donald Trump and was formerly a member of UKIP. He passionately supports Brexit, capitalism and doesn’t believe that the Tories are privatising the NHS on the grounds that he thinks no-one would buy it. Although he is anti-racist and has debate the Alt Right, his own nationalist views are so extreme that he himself has been accused of racism. He has very conservative views on women and gender. When he was adopted by the Kippers as one of their candidates in a Euro election a few years ago, it became a national scandal. There were protests against him when he tried speaking in Bristol and Cornwall. People threw milkshakes and buckets of fish over him, and he was banned from a local restaurant here in Bristol. There were letters of protest against his candidacy from the other Kippers. The Gloucestershire branch dissolved itself in disgust, and a very large proportion of the party’s membership resigned.

I don’t share his political views and strongly disagree with him about Brexit. It’s destroying Britain. As is Johnson’s free trade Thatcherism. And the NHS is most definitely being privatised.

But I’m reblogging his post about the materials Black Lives Matter had put together for a proposed day of action in schools this summer because I believe that while he misses the point and is wrong about many of the issues BLM raise with their teaching materials, there are others that he is right to tackle and criticise.

Someone leaked the school syllabus Black Lives Matter had put together onto the web, and Sargon makes it clear that it’s a full-one attempt to indoctrinate children. He then goes on to critique some of BLM’s proposals one by one.

He begins with BLM’s call for a week of action in schools. This declares itself to be a national uprising that affirms the lives of Black students, teaches and families. This week centres classroom lessons on structural racism, intersectional Black identities, Black history and anti-racism through the thirteen guiding principles of the Black Lives Matter movement.

Sargon declares that this is an attempt to indoctrinate children with a one-sided view of history, politics and moral philosophy without their parents’ presence or even knowledge, in order to turn them into activists. Sargon naturally states that this not something he would like them to do to his children.

He then goes through Black Lives Matters’ Guiding Principles. They are

Restorative Justice: We intentionally build and nurture a beloved community that is bonded together through a peaceful struggle that is restorative, not depleting. This strikes Sargon as like a cult, like some of those he read about a while ago, where they interrogated each other in order to form a tightly-knit community in which they were emotionally connected in a weird and unfriendly way.

Diversity: We respect and acknowledge differences and commonality. Sargon doesn’t comment on this, but this seems to be the standard attitude now being taught in schools and promoted as the norm throughout society.

Empathy: We practice empathy. We engage comrades with intent to learn about and connect with their contexts.

Loving Engagement: We embody and practice justice, liberation and peace in our engagements with one another.

Queer Affirming: We foster a queer-affirming network. When we gather, we do so with the intention of freeing ourselves from the tight grip of heteronormative thinking or rather, the belief that all in the world are heterosexual unless s/he or they express otherwise. Sargon doesn’t comment on this either, but at one level it’s also unremarkable. Schools have also come under pressure to tackle homophobia and promote gay tolerance and equality. There are problems with this when it comes to what is age appropriate. Homophobia is certainly not confined to the Black community, but it does seem to be particularly strong there. A few years ago back in the 1990s BBC Radio 4 broadcast a documentary, The Roots of Intolerance, in which the Black British gay presenter went across Britain and the Caribbean seeking to understand where the deep hatred of gays in Black society came from. This was a particular issue at the time, as there was a spate of extremely homophobic songs emerging from Black artists. That controversy has now died down somewhat, but I don’t believe the situation has altered in the past 25+ years. I disagree with this part of BLM’s manifesto because the attack on heteronormativity is too extreme and should not be taught and encouraged.

Transgender Affirming: We are self-reflexive and do the work required to dismantle cisgender privilege and uplift Black trans folk, especially Black trans women, who continue to be disproportionately impacted by trans-antagonistic violence. We particularly make space for transgender brothers and sisters to participate and lead. Sargon states that if he caught a school teaching his children this, he would take them out. He even says he’d send them to a Catholic school – and he was a militant atheist. This radical stance is aimed particularly at the Black community, but seems to be part of the general trend throughout American and British society. Trans activists are campaigning for this to be taught in schools. Again there are problems with what is age appropriate, and also the indoctrination of the vulnerable. Some children are being taught by the medically unqualified that they are transgender, while in fact they may simply be mentally ill. There is particular concern that those convinced that they are transgender may be simply autistic. Girls are being particularly affected, and so some opponents of the radical trans movement feel that it is an anti-feminist ideology.

Unapologetically Black: We are unapologetically Black in our positioning. In affirming that Black Lives Matter we do not need to qualify our position to love and desire freedom and justice for ourselves is a prerequisite for wanting the same for others. Sargon makes the point that this also validates the idea that White lives matter as well. In fairness, Black Lives Matter has never said that they didn’t, although some of their members, like Sasha Johnson, almost certainly don’t believe they do. But Sargon also argues that their statement about being unapologetically Black means that their opponents can also argue that they are unapologetically White. Their stance legitimates White nationalism. The only way they can combat this is by adopting Robin Di Angelo’s tactic of stating ‘it’s rules for me but not for thee’.

Black Women: We build a space that affirms Black women and is free of sexism, misogyny and environments in which men are centred. Sargon doesn’t mention it, but this seems to be just another approach Black Lives Matter shares with other radical groups and which reflects the anti-sexism campaigns in general society.

Black Families: We make our spaces family-friendly and enable parents to fully participate with their children. We dismantle the patriarchal practice that requires mothers to work double shifts so they can mother in private even as they participate in public justice work. This confuses Sargon as he says that he thought patriarchy wanted women in the home, barefoot and pregnant. But I think he’s failed to reaslise that this section appears to written for those poorer families, where the absence of a father means that the children aren’t supported by the second income that is now required to support a family. This situation is particularly acute among the Black community, but certainly isn’t unique to it. It is also found among the White poor.

Black Villages: We disrupt the western prescribed nuclear family structure requirement by supporting each other as extended families and villages that collectively care for one another, especially our children to the degree that mothers, parents and children are comfortable. Sargon states that this is a fantasy world.

He has a point in that it appears to be a racialised view, that idealises the African model of communal childcare. For example, in many traditional African cultures the women of the village also breastfeed each other’s children. And then there’s that supposed African proverb about it taking a village to raise a child. But no-one has ever been able to find such a saying in traditional African lore.

However, there is a general principle here that is perfectly acceptable. When my parents were settling down to raise us, they had the support of relatives and neighbours. People at that time did look out for each other, giving poorer friends items they had no longer use for, doing each others’ shopping and looking after each other’s children in sickness and emergencies. That hasn’t completely vanished, but it was done much more than is now common. That sense of community has been damaged by the extreme individualism that is atomising society.

Globalism: We see ourselves as part of a global Black family and we are aware of the different ways we are impacted or privileged as Black people who exist in different parts of the world. This seems to follow the pattern of much Black activism. Black civil rights campaigners have seen the struggle of western Blacks as part of a general, global struggle of Black nations for independence from White domination since at least W.E.B. DuBois, who moved to Ghana after it gained independence.

Intergenerational: We cultivate an intergenerational and communal network free from ageism. We believe that all people, regardless of age, show up with the capacity to lead and learn. Sargon believes that this erases children, but thinks this is good for the kind of people this would attract. This is wrong. The statement simply means they value older people. Again, it’s in line with the general, mainstream attack on ageism.

Collective Value: We are guided by the fact that all Black Lives Matter regardless of actual or perceived sexual identity, gender identity, gender expression, economic status, ability, disability religious beliefs or disbeliefs, immigration status or location. This, Sargon declares, is the endpoint of the radical left’s thinking in race. Or it could be an attempt to create a united Black community with its own sense of pride in order to combat some of the real issues plaguing the Black community, like drugs and Black on Black violence.

Sargon on BLM’s ‘Talking to Young Children

Sargon then moves on to the section about Talking to Young Children about the Guiding Principles of the Black Lives Matter Movement. Sargon states that this section uses phraseology, that could only be by people who don’t have children. He then singles out the sections on ‘diversity’, ‘globalism’ and ‘transgender-affirming’. The last says that ‘everyone get to choose their own gender through listening to their heart and mind. Everyone gets to choose whether they are a girl or a boy or both or neither or something else, and no-one gets to choose for them’. Which Sargon sarcastically warns will leave children rather confused. And I believe that is one of the dangers of adopting such a radical stance when it comes to gender identity. I don’t doubt that some people do feel that they are in the wrong body, and that after very careful thought and medical advice they should be able to transition. But this is something rather more complicated than saying people choose their own gender identity.

‘Collective value’ – Sargon thinks this is the same as individual value.

‘Unapologetically Black’. This section states that there are lots of different kinds of people and one way that we are different is through the colour of our skin.’ Sargon believes that this highlights the issue of race, and will turn children into a generation of racists. The section goes on ‘It’s important to makes sure that all people are treated fairly, and that’s why we, and lots of other people all over the country and the world, are part of the Black Lives Matter movement.’ This tells children that they are going to be a race warrior for the Black Lives Matter movement. But this section also connects with what the movement was saying in their thirteen principles about also valuing people from other races, but that it had to start with Black people’s own first. It therefore does not mean that they necessary disparage other races.

Plans for Week of Action

He then goes on to critique their plans for a week of action, which is a week of activism. This is simply to train children how to be activists. The programme includes sections like ‘Show Solidarity’, ‘Post on Social Media’, ‘Teach a Lesson’, ‘Attend an Event’, create things. He believes this document is real, because it has too many graphics to be otherwise. He points out the contradiction between their statement that they embody and practice justice, liberation and peace in their engagements with each other with a raised fist, a representation of violence.

The materials also include abstracted posters that can be used. Sargon believes that the consistency of the messages shows that this was planned in a central committee. He then goes on to discuss their suggestions for what should be taught at elementary school. Which includes youth activism. The plans for their week of action include ‘Day 1 kick-off: using your voice for a cause; Day 2: past and present youth activism’; guiding questions like ‘what is a cause?’, ‘what does it mean to use your voice for a cause? ‘, ‘why is it important to stand up for what you believe in?’, ‘what are the different ways we can create change?’, ‘home issues and the home community’, a project day. Sargon criticises this on the grounds that they are training children who are unable to think critically about what they are being taught, nor do they know any of the facts of the matter behind it. Sargon does not assume that they will give them a fully informed picture either. He calls it indoctrination.

Postmodernism and Afro Futurism in High School

Moving on to the material for high school, he says that this is where it gets really good. Like ‘Afrofuturism’ and ‘Postmodern Principles’. Sargon asks rhetorically whether he wants a group of radical race warriors, who consider everything about our society racist, to indoctrinate his children into a postmodern education? He says ‘No’, and adds that it’s only because he doesn’t want his child to come out of school believing that the world around him into which he’s been born and raised is evil and that he has to do everything in his power to tear it down. And that he himself, as a White person, is going to be part of the problem. And that every Black person he meets is some kind of inferior species, that needs his help and guidance to be saved. He doesn’t agree with that kind of worldview at all, nor with postmodernism as the kind of lens to view things with.

Sargon is absolutely right about Postmodernism. I extensively criticised it earlier when this blog was centred on Christian Apologetics. Postmodernism and cultural relativism are entirely inadequate as the basis for morality because of their rejection of the idea that it is objective. This was also the attitude of the Italian Fascists and Nazis. Mussolini took over Nietzsche’s idea that there was no objective morality, and the Nazis believed that morality and philosophical values differed from nation to nation according to race and ethnicity. Hence the Nazis’ insistence on Aryan science, maths and other racist nonsense. But the idea of racial and gender equality, for example, demands an objective morality that applies to all humans and is universally valid. Postmodernism, despite its pretensions to do this, actually doesn’t support such universal and objective values.

He believes this comes out in the section on Afro Futurism. This begins with a section on ‘Utopia’, which defines it as ‘an imagined place where everything is perfect, and asks the reader to define their utopia.’ It asks people to dream about their perfect place, a consistent theme throughout the documents. It asks the students what problems they could solve with their superpowers and what they would look like in this imaginary world. Sargon responds with ‘Who cares? You live in the real world’ and points out that they have limited resources at hand and limited options. So they should stop talking about an imaginary freedom of the will, as if the will is something separate to the physical world and gets to decide everything for it. He doesn’t want them thinking about superpowers, but asking how they can get good grades, how can they get a good job, how can they be healthy and stable, how can they raise children of their own, how can they form a family and be a healthy person.

This is a fair criticism. From what I can see, Afro Futurism simply means Black science fiction and particularly the imagining of Black advanced technological societies, like Wakanda in the film Black Panther, based on the Marvel comic books. There’s nothing wrong with such dreams, but schools should be teaching more immediate and achievable goals and aspirations to their students.

High School Materials

From this he moves on to the high school section, where there is more interesting stuff. Like ‘the BLM High School: the Black Panther Party’; ‘Social Justice Mathematics Materials’; ‘Black Lives Matter Haiti’, ‘Chicago Race Riots’, all of which Sargon describes as full-on Black Lives Matter propaganda. Sargon states that this doesn’t mean that they’ll get the opportunity to pump this out, but the fact that they’ve prepared it shows that there is time, money and materials behind it and it will get somewhere.

Then on to their reading materials. These include the Black Panther’s Apologia. This is the Panther’s 10 point programme, which were:

  1. We want freedom. We want the power to determine the destiny of our Black and oppressed communities.
  2. We want full employment for our people. They believed that the federal government had the responsibility and obligation to give everyone either a job or a guaranteed income. Sargon shows his libertarianism here by saying that it shows that they believed that they were the serfs of the state. This part of their manifesto is certainly radical. If you read it, it says that if businessmen are not willing to provide employment, the technology and means of production should be taken away from them and placed in the hands of the people, so that they can do so. It’s certainly a communist demand. But at the time this was written, in Britain the social democratic post-war consensus was still governing British politics. This meant that the government believed it had the responsibility to create full employment. This was through a mixed economy and state economic planning. Attlee only nationalised a very small number of industries, and so it did not necessarily mean that the state would employ everyone, only that it would help create the economic framework for everyone to be able to get a job. As for a guaranteed income, this could just mean proper unemployment benefit. This was part of the minimum welfare provision set up by Roosevelt’s New Deal, but I don’t know how far it extended. Like the British unemployment benefit before the creation of the welfare state, it may have only reached certain sections of the working class. In which case the Panther’s demands are entirely reasonable.
  3. We want an end to the robbery by the capitalists of our Black and oppressed communities. Sargon questions this by stating that if they believe the state is robbing them, why do they want it to provide them with a job, as they wouldn’t be free. This section goes back to the old promise of 40 acres and two mules. Sargon asks what they would do with this if they were dumped in the middle of the Midwest. They wouldn’t be able to take care of two mules. He knows he wouldn’t know what to do with them, and that they wouldn’t know either. Again, if you actually look at what they’re proposing, they also say they would accept the monetary equivalent. They’re talking about reparations for slavery, and for the slaughter of 50 million Black people they believe America has committed worldwide.
  4. We want decent housing, fit for human beings.
  5. We want decent education for our people. This also includes the statement that it should expose the true nature of decadent American society. They want to be taught the true history of their people and role in present-day society. Which looks like the origin of Black History Month.
  6. We want completely free healthcare. Sargon reads this out, but makes no comment. But it’s a reasonable request, and is behind the NHS in Britain, now under attack from the same forces of capitalism that the Panthers saw as oppressing Black Americans.
  7. We want an end to police brutality and murder of Black people, and all other people of colour, all oppressed people inside the United States. From what little I know of the Black Panthers, it was the casual police killing of Blacks that provoked the rise of the Panthers in the first place. They believed the only way they could protect Black people was to take up guns and shoot back. Hence Sasha Johnson’s bizarre fantasy of setting up a Black militia here in the UK, despite this country’s rather different history.
  8. We want an immediate end to all wars of aggression. This was obviously written during the Vietnam War, but it’s still applicable now.
  9. We want freedom for all Black and oppressed people. Sargon skips over this, omitting that it’s about freeing people in jail, and that they also want trial by a jury of peers for everyone charged with so-called crimes under the country’s laws. This is a central cornerstone of western justice.
  10. We want bread, housing, education, justice, peace. Sargon declares that these are flights of fantasy that sound like radical communist agitation, and for the Black Panthers, a militant, murderous party. Certainly the Panthers do seem from this to have been very radical left, and influenced by communism. But the demand for decent housing, full employment and free healthcare could be solved simply through a social democratic mixed economy welfare state. Horrifyingly radical to Americans, but the norm in Britain at the time.

Social Justice Maths

Sargon goes on to other topics, which he thinks are very weird. Like materials for social justice mathematics, a copy of Oakland police statistics for 1st July 2013, and Stanford university’s big study of racial disparites, and the stats for New York police’s stop and frisk.

Sargon’s Concluding Criticisms

Then there’s the Teaching Tolerance Guide, subtitled ‘Discussing Race, Racism and other Difficult Topics with Other Students’. There are also videos. Sargon once again describes it as a social justice package – which is quite correct – and states that the same talking points are repeated over and over again throughout it. He states that it is to present a one-sided narrative on all these points in order to construct the belief that American and other societies are uniquely evil, encouraging children to go into flights of fantasy about what might be, instead of being pragmatic, responsible and trying to build a better world one step at a time.

Sargon says that this should be resisted at all costs. If you’re a parent, you should enquire at your local school if they have any Black Lives Matter teaching materials that they will be teaching your children and request a copy of them. And if they don’t, you should kick up a stink, threaten to pull your child out and tell other parents to do so, because this is racial indoctrination. He even says that you could send the other parents this video to show what these materials look like.

He then ends the video by plugging his merchandising, based on Orwell’s statement that in a time of universal deceit, telling the truth is a revolutionary act. And with Black Lives Matter we have entered that time of deceit. Our societies are not evil. They are good societies. Black Lives Matter is a malign cult, which he believes has spread through our societies because they are good, decent and people do not want to be racist. This is partly right. Black Lives Matter exists because society does treat Black people unfairly, but it has spread because people do not want to be racist as the mixed race crowds of their protests show. He believes it has spread through a postmodernist education establishment with a deconstructionist agenda which says that if things are looked at in a certain way, White societies are uniquely evil when they aren’t.

Here’s Sargon’s video.

The materials Sargon analyses and critiques in this video seem to show that in many ways Black Lives Matter is unremarkable. It has much in common with other left-wing movements demanding racial and gender equality and promoting gay and now trans rights. It also seems to follow much previous Black activism in connecting the deprivation of Blacks in the west with White western imperialism and colonialism. I don’t dispute either that its view that Blacks are particularly disadvantaged in America is due to institutional racism, as certainly legislation has been used to disqualify Blacks from opportunities, jobs and services, including welfare provision, that has been reserved for Whites.

This is not the whole story, however, and such a view should not be taught in school. What is appropriate as voluntary community activism becomes dangerous indoctrination when taught in the classroom. The idealisation of the Black Panthers is a particular problem. While much of their demands were reasonable and entirely justified, they were a violent paramilitary terrorist organisation. It’s intoxication with the Panthers and their violence that has inspired Sasha Johnson to style herself as a Black Panther and try to set up her own, similar Black paramilitary organisation.

I also share Sargon’s objections to teaching children that western society is uniquely evil and persecutes Blacks, who always require particular assistance. And that Whites are responsible for this, and somehow intrinsically racist unless taught otherwise. This is only part of the story, and the reality can be far more complex.

Despite its careful wording about tolerance and diversity, the materials for BLM’s proposed day of action would only create more racial hostility, division and resentment. They should definitely not be taught in schools.

Radio 4 Programme On Rise of Eco-Fascism and Anti-Humanism

July 10, 2020

According to next week’s Radio Times for 11-17 July 2020, Monday’s edition of Analysis on Radio 4 is about ‘Humans vs the Planet’. The blurb for the programme on page 119 of the magazine reads

As Covid-19 forced humans into lockdown, memes emerged showing the earth was healing thanks to our absence from nature. These were false claims, but their popularity revealed how seductive the idea that “we are the virus” can be. At its most extreme, this way of thinking leads to eco-fascism, the belief that the harm humans can do to Earth can be reduced by cutting the number of non-White people. But the Green movement is also challenged by a less hateful form of this mentality known as “doomism” – a sense that humans will inevitably cause ecological disaster.

These sentiments have been around for a very long time. Earlier this year, a female professor of Queer philosophy at one of the new universities published her own manifesto for saving the planet. Dubbed ‘professor Goth’ by one of the Conservative news sites that covered the story, she advocates saving the planet through making humanity extinct. It’s a radical, misanthropic, anti-human stance that neither unique nor original to her. About a quarter of a century ago in the mid-90s the radical Green group, VHMNT, was agitating for the same policy. VHMNT, pronounced ‘Vehement’ , stood for Voluntary Human Extinction. It was peaceful and didn’t advocate violence, but wanted humanity to save the planet through voluntary extinction. Those who joined it vowed not to reproduce.

Some left-wing, ecologically aware scientists have been accused of possessing the same mindset, but willing to contemplate much more aggressive tactics. Over a decade ago, back in the early years of this century, Conservatives accused a scientist of advocating the extermination of humanity through disease. He had been speaking at a conference on the ecological crisis, and made some comment about the threat of new diseases to humanity as the environment deteriorates. His defenders argue that he was not advocating it, simply stating that such a disease would arise. Many Conservatives have a deep hatred of the Green movement. At the extremes, they see it as an anti-human, pagan nature cult aimed at the communistic redistribution of wealth and with its origins in Nazism. Hence all the rants by conspiracy-peddler Alex Jones about Obama taking over America by declaring a state of emergency and forcing Americans into FEMA camps and his denunciation of eco-friendly ‘Hobbit homes’.

The SF author, Bruce Sterling, also predicted that there would spring up guerrilla groups also dedicated to the mass culling of humanity to protect the planet. His 1990s novel, Heavy Weather, is set in a Texas turning to desert through the aquifers drying up, devastated through violent hurricanes created by a climate becoming increasingly extreme. These have left masses of Americans homeless, living in refugee camps. The story follows the adventures of the alienated son of one of the rich families, as he falls in with an underground group of outlaw storm chasers. One of the characters he encounters is an angry young man, who belongs to a terrorist organization attempting to save the planet through violence. The man describes how people might be killed by poisoning, after model boats are floated on the water of a reservoir. People die, but nobody is responsible. He compares it to the lynching of Blacks by the Klan. Blacks died, but again, nobody was responsible.

The book was a work of fiction and Sterling is very definitely not a racist or an advocate of such terrorism. It’s simply a a fictional treatment of what might arise if climate change and the deterioration of the environment becomes acute.

As for the hatred of the non-White peoples of the Developing World, this no doubt comes from the fact that families in these nations are traditionally larger than those of western Whites. The birthrate in Britain is actually below the level required for the maintenance of the population at the present level. The country’s population is only increasing due immigration. Without it, it would be falling. Hence the racist alarm at the growth of Britain’s Black and Asian populations. It is the expansion of the human population that is causing the current environmental crisis, but much of this is due to excessive consumption of energy and resources by the Developed West.

The birthrate is also falling in the Developing World as literacy rates rise and these countries modernize. This has led some demographers to fear that instead of a population explosion, as feared in the 1970s, there will be population crash. It’s predicted that this will happen, if at all, sometime around 2050. Fearing a shortage of labour, they predict that states will compete to encourage immigration. It has also been predicted that one of the African countries, that today has a terrible infant mortality rate and left-expectancy, will become the first country to suffer catastrophic population decline.

The programme, Analysis: Humans vs the Planet, is at 8.30 pm in the evening on Radio 4.

Sargon of Gasbag Smears Black Lives Matter as Anti-Semitic

July 3, 2020

Despite their recent popularity and the wave of sympathetic protests and demonstrations that have erupted all over the world in the past few weeks, Black Lives Matter is a very controversial organisation. They’re Marxists, who wish not only to get rid of capitalism, but also the police, the patriarchy and other structures that oppress Black people. They support trans rights, and, so I’ve heard, wish to get rid of the family. I doubt many people outside the extreme right would defend racism, but I’m not sure how many are aware of, let alone support, their extreme radical views.

A number of Black American Conservatives have posted pieces on YouTube criticising them. One, Young Rippa, objects to them because he has never experienced racism personally and has White friends. He’s angry because they’re telling him he is less than equal in his own country. It’s an interesting point of view, and while he’s fortunate in not experiencing racism himself, many other Black Americans have. Others have objected to the organisation on meritocratic grounds. Mr H Reviews, for example, who posts on YouTube about SF and Fantasy film, television, games and comics, is a believer in meritocracy and so objects to their demands for affirmative action. For him, if you are an employer, you should always hire the best. And if the best writers and directors are all Black, or women, or gay, their colour, gender and sexuality should make no difference. You should employ them. What you shouldn’t do in his opinion is employ people purely because they’re BAME, female or gay. That’s another form of racism, sexism and discrimination. It’s why, in his view and that of other YouTubers, Marvel and DC comics, and now Star Wars and Star Trek have declined in quality in recent years. They’re more interested in forced diversity than creating good, entertaining stories.

Now Carl Benjamin aka Sargon of Akkad, the man who broke UKIP, has also decided to weigh in on Black Lives Matter. Sargon’s a man of the far right, though I don’t think he is personally racist. Yesterday he put up a piece on YouTube asking if the tide was turning against Black Lives Matter ‘at least in the UK’. He begins the video with a discussion of Keir Starmer calling BLM a moment, rather than a movement, although he later apologised for this and retracted the description. Starmer also rejected their demand to defund the police. Benjamin went on to criticise a Wolverhampton Labour group, who tweeted their opposition to Starmer’s comment about BLM and supported defunding. Sargon also criticised the football players, who had taken the knee to show their support, and also Gary Lineker, who had tweeted his support for BLM but then apologized and made a partial retraction when it was explained to him what the organisation fully stood for. But much of Sargon’s video is devoted to attacking them because they’re anti-Semitic. Who says so? Why, it’s our old friends, the Campaign Against Anti-Semitism. Who are once again lying as usual.

Tony Greenstein put up a piece about a week or so ago on his blog discussing how the Zionist organisations hate BLM and have tied themselves in knots trying to attack the organisation while not alienating the Black community. Black Lives Matter support the Palestinians, and according to all too many Zionist groups, including the British Jewish establishment – the Board of Deputies of British Jews, the Chief Rabbinate, Jewish Leadership Council and the Jewish Chronicle and other papers, anyone who makes anything except the mildest, most toothless criticism of Israel is an anti-Semitic monster straight out of the Third Reich. This also includes Jews. Especially Jews, as the Israel lobby is doing its damnedest to make Israel synonymous with Jewishness, despite the fact that’s also anti-Semitic under the I.H.R.A. definition of anti-Semitism they are so keen to foist on everybody. As a result, Jewish critics in particular suffer insults, smears, threats and personal assault.

Yesterday BLM issued a statement condemning the planned annexation of one third of Palestinian territory by Netanyahu’s Israeli government. This resulted in the usual accusation of anti-Semitism by the Campaign Against Anti-Semitism. The deliberately misnamed Campaign then hypocritically pontificated about how anti-Semitism, a form of racism, was incompatible with any genuine struggle against racism. Which is true, and a good reason why the Campaign Against Anti-Semitism should shut up and dissolve itself.

Israel is an apartheid state in which the Palestinians are foreigners, even though in law they are supposed to have equality. In the 72 years of its existence, Israel has been steadily forcing them out, beginning with the massacres of the Nakba at the very foundation of Israel as an independent state. The Israel lobby has been trying to silence criticism of its barbarous maltreatment of them by accusing those voicing it of anti-Semitism. The Campaign Against Anti-Semitism is a case in point. It was founded to counter the rising opposition to Israel amongst the British public following the blockade of Gaza. And Tony Greenstein has argued that Zionism is itself anti-Semitic. Theodor Herzl believed that Jews needed their own state because there would always be gentile hostility to Jews. He even at one point wrote that he had ‘forgiven’ it. It’s a surrender to anti-Semitism not an opponent, although obviously you would never hear that argument from the Israel lobby.

Sargon thus follows the Campaign Against Anti-Semitism in accusing BLM of being anti-Semitic. He puts up on his video a screen shot of the CAA’s twitter reply to BLM’s condemnation of the invasion of Palestine. But there’s a piece on BLM’s tweet that he either hasn’t seen or is deliberately ignoring.

Black Lives Matter issued their condemnation as a series of linked tweets. And the second begins by noting that over 40 Jewish organisations have objected to Netanyahu’s deliberate conflation of Israel with Jews.

That tweet can clearly be seen beneath the first and the CAA’s reply as Sargon waffles on about anti-Semitism.

It says

‘More than 40 Jewish groups around the world in 2018 opposed “cynical and false accusations that dangerously conflate anti-Jewish racism with opposition to Israel’s policies of occupation and apartheid.”‘

This section of their condemnation should demonstrate that BLM aren’t anti-Semites. They made the distinction, as demanded by the I.H.R.A.’s own definition of anti-Semitism, between Jews and the state of Israel. If Black Lives Matter was genuinely anti-Semitic, not only would they not make that distinction, I doubt that they would bother mentioning that Jewish organisations also condemned it.  It is also ironic that it’s up when the Campaign Against Anti-Semitism and Sargon are doing precisely what these 40 Jewish organisations condemned.

Black Lives Matter as an organisation is controversial, and I don’t believe it or any other movement or ideology should be immune or exempt from reasonable criticism. But I don’t believe they can fairly be accused of anti-Semitism.

As for Sargon, the fact that he drones on accusing them of it while just behind him is the statement clearly showing that they aren’t tells you all you need to know about the level of his knowledge and the value of his views in this matter. But you probably guessed that already from his illustrious career destroying every organisation he’s ever joined.

I’m not going to put up Sargon’s video here, nor link to it. But if you want to see for yourself, it’s on his channel on YouTube, Akkad Daily, with the title Is The Tide Turning Against Black Lives Matter. The tweet quoting the Jewish groups denouncing the deliberate conflation of Israel and Jews to accuse critics of Israel of anti-Semitism can be seen at the bottom of the twitter stream at 5.26.

 

 

Hurrah! Katie Hopkins Evicted from Twitter

June 24, 2020

Earlier this week anti-racism activists finally succeeded in having hatey Katie Hopkins banned from Twitter. Hopkins started her notorious career as one of the contestants in the British version of The Apprentice. She was one of the runners-up, but her noxious right-wing beliefs nevertheless got her taken on as a columnist for the Scum and the Heil. She lost these thanks to her very outspoken racism.

In this clip from Novara Media’s Tysky Sour, Michael Walker and Aaron Bastani discuss her noxious career. This included such lows as her infamous description of immigrants and asylum seekers as ‘cockroaches’ for whom she had absolutely no love. This made that last sentiment very clear in a Tweet aimed at Philip Schofield after the sinking of a migrant ship and its human cargo in the Med. The newspapers covered this with a picture of a grieving father, who had stopped at Turkey, looking at the body of his infant son, which had just been washed up on the beach. Hopkins went on to say that illegal immigrants should be gunned down if they tried to cross into Britain. But perhaps the nadir came in a Tweet she made after the Manchester bombing in which she called for a ‘final solution’. This was too much even for whatever paper was then employing her, and she was given the heave-ho. But she was still free to spew her hate on Twitter. And now she’s lost even that.

Bastani and Walker agree that her banning is an open and shut case. She deserved it. But they also point out that the people who enabled her by giving her platforms and newspaper columns are still around. Stig Abell was the editor of the Scum who took her on. He hasn’t been damaged, and is now at the Times, where he’s pretending to be the voice of moderation. Well, I’ve absolutely no respect for the Times and its sister paper, the Sunday Times, because of their repeated smears and libels against the left, and particularly of Jeremy Corbyn and his supporters, including Mike. While they use a much more extensive vocabulary and are aimed at a far better educated readership than the Scum, those two rags are still utter, disgraceful trash. The time’s long past when all of the mendacious Tory press should have been cleaned out of his liars, propagandists and smear merchants.

I’ve no doubt that there are complaints against Hopkin’s ban as well as accusations of censorship, but I don’t think her defenders really have a case. There have been cases like Hopkins’ before, in which a right-winger with very racist or intolerant views has been banned from a social media platform like Twitter or YouTube. Their supporters have always tried to defend them on the grounds of free speech. But in America, this clause of the Constitution only applies to the government. They can’t imprison or persecute citizens for expressing their beliefs. But it doesn’t apply to private corporations.

Twitter is a private company. According to Conservatives and Libertarians, private industry should be left to do whatever it likes within reason in the pursuit of profit. Government should respect the rule of laissez faire economics and not interfere. But Twitter is a private company, and so it can, by the same reasoning, decide who or what it wants on its platform. And if it decides that hatey Katie has violated its terms and conditions, it has every right to throw her off. Also, Britain and other European countries don’t quite have free speech. A wide variety of opinions are permitted, but nevertheless it is an offence under British law to incite racial hatred. I’m not sure if someone has ever tried to prosecute her under the terms of the act, but she has certainly sailed close to the wind.

Hopkins has moved to Parler, which according to Zelo Street is rapidly becoming a cesspool full of racists like her and other extreme right-wingers, like the vile Toby Young. This is bad news for Hopkins as it means that she will probably never recover her popularity or audience. One of her fellows down there is Milo Yiannopolis, formerly of Breitbart. Yiannopolis is gay, half-Jewish and married to a Black man. But he’s another extreme right-wing propagandist, who made his name with attacks on ethnic minorities and feminism. All was going well for him. He had a speaking tour of American universities and a book deal with Simon & Schuster’s right-wing imprint. Then he appeared on the Joe Rogan Show and made comments suggesting he approved of paedophilia. At this point, it all vanished, including Yiannopolis’ invitation to CPAC or some other Conservative event. Yiannopolis tearfully retracted his comments, apologised and said that he now recognised that he also was a victim of child abuse. But it was to no avail. He was also turfed off Twitter, and has no joined in his fellow rightists in Parler.

Yiannopolis was also a massive grifter. He was also begging for money. One of his money-making schemes was appealing for donations for a bursary he was setting up so young White men could afford to go to college. He received plenty of money, but it all went straight into Yiannopolis’ own bank account. There was no bursary, and he never paid any aspiring underprivileged White male student anything. When last I took notice of him, Yiannopolis was claiming that he debts of £4 million. His chances of paying this off are slim. According to Zelo Street, his messages on Parler have included whinges that he now only has 1001 followers, who never go to anything he does, or buy anything from him. Well hard cheese. If only the same thing happened to others like him, who preached race hate and exploited the gullible. Now Hopkins is in the same boat, and likely to have the same difficulty recovering anything like her former success.

The only pity is that Abell and the rest of the ‘respectable’ Tory horrors that facilitated her haven’t also suffered the same treatment.

See also: https://zelo-street.blogspot.com/2020/06/parler-vous-racist-sewer.html

https://zelo-street.blogspot.com/2020/06/so-farewell-then-katie-hopkins.html

 

Norman Tebbitt Thinks Nazis Must Have Been Far Left Because of Name

June 24, 2020

Here we go again. Things must be desperate for the Tories, as they’ve got Thatcher’s bully-boy, Norman Tebbitt, to write a piece declaring that the Nazis were far left and socialists. Because they had the word in their name, the National Socialist German Workers’ Party. It’s an old like that’s been going around for years. It surfaced about the beginning of this decade with the publication of Joshua Goldberg’s Liberal Fascism. Now Communism as genuine far left socialism is guilty of horrendous atrocities by Stalin and other monsters, but the Nazis were never socialists. They had their origins in radical right-wing patriotic movements around the time of the First World War, which believed that the Second Reich of the Wilhelmine emperors had failed to capture the support of German workers, and thus left them exposed to the allure of democracy and socialism.

As Social Darwinists, the Nazis believed that the aristocracy and the leaders of big business were biologically superior to the rest of humanity. Hitler made it clear to the genuinely anti-capitalist elements in the Nazi party, led by Otto and Gregor Strasser, that he didn’t intend to nationalise anything. Businesses and enterprises would only be taken into state ownership if they were failing. He courted the support of German industrialists by giving a speech in which he declared that private enterprise could only survive through the personal autocracy which the Nazis were going to introduce. Hitler had introduced the word ‘socialist’ into the party’s name against the wishes of its founder, Anton Drexler. He did so with the deliberate intent of luring voters away from the real socialist parties – the SPD, USPD and later Communists. Yes, thanks to Stalin’s order, the Communists did demonstrate alongside the Nazis after the signing of the Nazi-Soviet pact. But once the Nazis seized power, socialists and communists were among the first prisoners in the concentration camps, as well as trade unionists after they smashed them.

Nazi Germany was a centrally-planned economy, like the Soviet Union and Fascist Italy, in which the government controlled production and issued commands to business. But industry was largely not nationalized. It was controlled through a series of state-mandated trade and industrial associations. German law divided property into three categories: private, public, and private, but used for public purposes. The industries they controlled fell into the last. They also embarked on a massive privatisation campaign. Even when the industries remained largely in state ownership, like electricity, the heads of the associations managing them were drawn from private industry. The Nazis also took over private businessmen as heads of the government department managing the economy. It’s a method very similar to New Labour’s and the Tories’ appointment of senior business chiefs to run government departments in the new corporativism.

The Nazis weren’t socialists at all for all Hitler’s propagandistic claims. But Conservatives, including the American Republican Party, like to claim that they were as a smear on the left. They also contradict themselves by trying to deny that the Nazis were nationalists, despite the glaringly obvious fact that it is precisely what they said they were. Candace Owens, a young Black lady whose one of the leaders of the American Conservative youth organisation, Turning Point, infamously denied that the Nazis were nationalists when she and the equally loathsome Dave Rubin turned up over here trying to promote their British branch, Turning Point UK. Owens declared that Hitler wasn’t a nationalist, because he wanted everyone to be German. This is flat wrong – he wanted a Europe ruled by Germany, in which those races deemed biologically unfit or hostile would be exterminated. This started with the Jews, but as he makes very clear in Mein Kampf and his Table-Talk, would have gone on to the Slav peoples like the Czechs. She also thought that Hitler’s policies would have been all right, if he’d only put them into practise in Germany. Which means presumably that she believed the ending of democracy, the imprisonment of political prisoners and the Holocaust would all have been acceptable if he’d just stuck to Germany. She was naturally torn to shreds for this stupid, ridiculous and vile remark.

As for Norman Tebbit, he became notorious in the 1990s for his remark that British citizenship should be decided on who you supported at cricket. If a Black or Asian person didn’t support England, then they weren’t really Brits. Not surprisingly, people also tore into him for this piece of prize bigotry.

Mike’s put up a piece criticizing this latest piece of Tory lying, including some very amusing and interesting Tweets by the very many peeps not impressed with the Chingford Skinhead’s knowledge of such matters. My favourite is the comment wondering, based on Tebbitt’s logic for telling the world that the Nazis were socialists, whether he has had spotted dick. It’s a good question, as while I don’t doubt Tebbitt enjoys good, traditional British fare, he also has a reputation for homophobia.

Joking aside, this is a deliberate attempt by the Tories once again to misinform the public and distort history. Tebbitt always had a reputation for thuggish ignorance, but the Torygraph is supposed to be an upmarket, informative newspaper. Well, it lies badly and constantly, like the Tories themselves. This highly mendacious claim is yet another demonstration why shouldn’t believe anything it says.

The newspaper is making a loss hand over fist, and is heading down the tubes at a rate a knots. And this piece has just shown that when it finally goes under, British journalism will improve.

Raving racist Norman Tebbit admits he’s more right-wing than Hitler

LBC’s Maajid Nawaz Blames Protests and Riots on Postmodernism at Universities

June 4, 2020

It seems that it isn’t just Donald Trump and members of the far right, like Andy Ngo, in America who are blaming the current unrest on bogus, mythical far left conspiracies. On this side of the Pond one of the presenters on LBC radio, Maajid Nawaz did the same yesterday. And he then got terribly shirty when an American philosophy professor, Jason Stanley, called him out on it.

Nawaz had tweeted

The hard-left has fucked up our youth. These are fruits of their Long March & a consequence of us all giving the hard-left an easy pass on their morally relativist, post-modernism”.

To which Yale prof Stanley replied. asking if his Tweet was a joke and saying that it was impossible to take him seriously when he mentioned post-modernism in that context.

Nawaz replied in turn that he was a Muslim, who had lived through torture and racist violence, and accused Stanley of White privilege and having the dismissive racism of the American left. This did not impress Stanley, who stuck to his guns. He continued asking if Nawaz’s thread was a parody, and pointed out that postmodernism had nothing to do with the protests in his country, and that Marxists aren’t postmodernists. This upset Nawaz even more, who accused him of ‘Whitesplaining’. It didn’t stop Stanley from asking further if Nawaz’s thread was a parody. Mehdi Hasan then joined in to criticise Nawaz’s own, contradictory position:

Maajid Nawaz has this whole anti-identity politics schtick but as soon as someone calls him on his BS – as my friend Yale professor & fascism expert [Jason Stanley] did earlier – he instantly reverts to a ‘you-cant-criticize-me-because-youre-a-white-man’ line. He is beyond parody”.

Quite.

See: https://zelo-street.blogspot.com/2020/06/maajid-nawaz-post-modernism-fail.html

I’ve come across the same view before from the transatlantic right. The hard left, it is maintained by Conservatives on both sides of the Pond, is trying to destroy western culture through postmodernism and its radical destruction of traditional western society and questioning of objective truth.

Postmodernism, Architecture, Linguistic Theory and History

Postmodernism actually started out as an architectural movement. It meant a style of modern architecture which ‘quoted’ features of past building styles. For example, it might include turrets like a medieval castle, or the volutes above the doorways of the Baroque. It was then taken over into French philosophy, where it mixed Marxism with with poststructural linguist theory. Radical philosophers like Liotard, Derrida, Lacan and Irigay argued that, just as there was no innate link between the signifier – a word – and the signified – the object or concept that word represented, so there was no objective truth and all historical accounts were equally valid. Althusser in the late 60s demanded a ‘semioclasm’ – the liberation of words from their bourgeois meanings, In history, postmodernism also sought to attack traditional Eurocentric history which privileged White men. It’s fair to say that postmodernism continued to be strongly associated with the radical left into the 1990s. I can remember attending a seminar at my old college in the 1990s in which postmodernism was invoked to argue that White Europeans could never really understand extra-European cultures, and people talked about being ‘othered’ and alienated by conventional Western discourse.

Sokal and Bricmont’s Attack

But that, dear friends, was a long time ago. Things have changed somewhat since then. In the mid-1990s Sokal and Bricmont, one an American Maths professor, the other a Belgian philosopher, gave postmodernism a thorough intellectual drubbing with their Intellectual Impostures. This was an attack on the way postmodern philosophers, like the above, tried to use scientific and mathematical concepts in their writings without actually understanding them. They simply used them in order to show off. The results were articles that were nonsense scientifically, and really just plain gibberish whose impenetrability was meant to make them look profound. One the offenders the two critiqued was a piece which seemed to claim that philosophy’s job was to quiet down and smooth out the quantum foam, the phenomenon at the subatomic level where particles suddenly pop in and out of existence randomly. The targets of Sokal’s and Bricmont’s fierce demolition hit back by claiming that the two were right-wing reactionaries. They weren’t. Sokal was a member of the American Left, who had taught in Nicaragua under the Sandanistas. They were partly motivated to attack the postmodernists because they followed Orwell’s maxim that if you want to write politics, you should do so clearly.

Postmodernism Passe

By the late ’90s and certainly by the first years of the 21st century, the vogue for postmodernism had passed. When I did an MA history course around 2003, it included postmodernism in the historiography section, but only as one school of history. The others included Historicism, and the French Annales school amongst others. One of these is Marxism, which shows how Marxism and Postmodernism are two separate ideologies. The reading on it we were given accepted the premise that you couldn’t produce a completely objective account of an historical event or movement, but nevertheless considered that postmodernism was important in that it should spur the historian to try as hard as possible to approach this unattainable goal. This was very different from accepting the radical postmodernists’ claim that as objective truth doesn’t exist, all accounts and narratives are equally valid.

Colin Bennett, Postmodernism and the Far Right

By that time, postmodernism had also changed its political affiliation. It was no longer a movement of the left. This was stated very clearly by one of the lecturers. This is demonstrated very clearly by the writings of the Fortean author Colin Bennett. Bennett appeared in the 1990s, when he published a book on the UFO Contactee, George Adamski, Looking for Orthon. He’s now considered a fraud by most UFO researchers, not least because one of the photos he was trying to pass off as a picture of Venusian spaceship was of a chicken coop. He’s also supposed to have remarked in private that he founded his mystical organisation as a way of obtaining alcohol during Prohibition by claiming he was using it for spiritual purposes. Bennett appeared on a panel at the Fortean Times Unconvention one year to talk about his book, and got very irate and refused to give a straight answer when he was asked by another panelist if he thought Adamski was genuine. Bennett definitely considered himself a postmodernist, but he was very far from being a Marxist. He’s an ex-soldier, whose views on multiculturalism and non-White immigration in my view come very close to the White European Fascist fringe. He is Jewish, and so is also very critical of them for their anti-Semitism. As for sexual politics, from what I saw of his writings a few years ago, he was very definitely traditional in his view of gender roles and very bitterly opposed to homosexuality. Several of his pieces contained rants against the British cultural elite for refusing to accept postmodernism, and trying to drag British literature back to the Bloomsbury group and promote what the Beeb used to delicately call ‘effeminacy in men’.

From starting as a left-wing movement, postmodernism had, at least in Bennett’s case, been taken over by the far right.

Anti-White Racism at University

That doesn’t mean that there aren’t radical left-wing postmodernists teaching at universities. There was a scandal a couple of years ago when a White student at Wash University in Utah recorded the rantings of the Black professor teaching the communications course. The professor rejected space because science was a White invention. The student also recorded his Black students screaming racist diatribes against Whites, some of which were tantamount to genocide. On the recording, one of them can be heard shouting that Whites should all be rounded up and shot into space. The recording caused immense controversy, and was the subject of a number of YouTube posts from American Conservative channels and individuals.

Conclusion

I doubt, however, that there are very many university professors like that one. I don’t doubt that there are others, but they’re going to be in a minority. The vast majority of scientists, for example, are utterly convinced that there is indeed an objective truth, and that their disciplines are finding it. It’s why Richard Dawkins has also strongly attacked postmodernism. Many scientists are themselves critical of some of Dawkin’s views on evolution and the existence of God, but I think they nearly all agree with him about this. Postmodernism is largely confined to the arts and humanities, and even there I very much doubt that very many academics and students really believe in it. I am also extremely sceptical of right-wing claims that universities are dominate by the left. In my experience, teaching staff are of all political opinions. Many of them also take seriously the difference between education and indoctrination, so that some of the most left-wing keep their private views very separate from what they say in the class room and lecture hall.

And it should be very obvious that on its own, no academic discipline, no matter how sophisticated, can get people on to the streets demonstrating. The people marching and protesting in America and Britain do so because of real social, political and economic grievances.

It has zero to do with any bogus conspiracies of far left, postmodernist College professors.

 

Laura Kuenssberg Takes an Unscheduled Break

June 1, 2020

Last week, presenter Emily Maitlis mysteriously disappeared from an edition of Newsnight, leaving it to be hosted by her colleague Kate Razzall. This was after she had made a few sharp, but entirely fair and justified comments, about Dominic Cummings’ breach of the lockdown regulations in the previous evening’s edition of the programme. This had resulted in the Beeb receiving a nasty message from 10 Downing Street. The Beeb, Razzall and Maitlis herself all denied that her disappearance from the show on the subsequent evening was due to official disapproval. But to everyone else capable of putting two and two together and making four, the link seemed obvious.

Unfortunately, the Tories and their supporters have been out there denying any such connection. One of the Tory-supporting channels on YouTube, We Got A Problem, has instead claimed that Maitlis flagrantly breached the Beeb’s impartiality rule, and was therefore rightly the subject of 40,000 complaints. I haven’t watched the wretched video on the reasonable grounds that if I do, it’ll just make me angry. But even without seeing it, it still seems to me that there are two obvious flaws with their argument. Firstly, Tory anger does not mean that Maitlis broke the Beeb’s guidelines. All it does is show that the Tories are angry. Secondly, how many of these messages are genuine? This is a good, fair question. The Tories have a history of using bots and some of the email and twitter messages that have appeared in the last few years applauding the Tories and particularly Boris Johnson have rung massively fake. There are two many similarities between them and an awful lot of have come from previously unknown internet addresses. There’s also the case of the various medical professionals who tweeted out their messages of endorsement to Boris for his handling of the Cornoavirus. Many of them were demonstrably fake. One of them used a photograph of a Greek paediatrics nurse in London, but affixed it to a fake identity of a gay doctor. The scandal was briefly discussed by the Beeb, who decided that there was too little information to make the connection with the Tories and suggested that it was someone trying to smear them. As the Beeb has a long and infamous history of pushing pro-Tory propaganda, and especially the noxious smears against Jeremy Corbyn over the past four years, I think the opposite is true. The Tweets were fakes from the Tories, and the Beeb was trying to defend them by suggesting that the messages were anti-Tory fakes.

Maitlis’ disappearance was shortly followed by that of Laura Kuenssberg. Goebbels’ true-blue Tory spiritual daughter also vanished from her position in front of the camera to take an unscheduled holiday. This was after she had tried asking further questions about Cummings’ short touring holiday to Durham and Barnard Castle at Bozo’s press briefing, when the Prime Minister stopped the ladies and gents of the fourth estate asking his Chief Medical and Chief Scientific Officers about the affair on the grounds that such queries were political, rather than scientific and medical. Kuenssberg gave no reason for her sudden absence, just the message “Not around for a few days – keep up with [BBC News] and [BBC Politics]“. It’s therefore entirely possible that, despite her loyal support of the Tories and flagrant breaches of the Beeb’s impartiality rules in their favour, she too had been the subject of official disapprobation and had been hit with the ban hammer.

Her announcement that she was taking a short leave of absence was greeted with messages of support by some. Others remembered just how biased she had been, and so sent messages such as  “We might get some actual reported news for a change” or ask her if she had, like Maitlis, also been sanctioned. Others reminded her of the occasion a few years ago when she left the Beeb to work for ITV, and Peter Oborne’s tart comment about her being the Beeb’s equivalent of Robert Peston. Oborne is a journalist of immense integrity, who stopped writing for the Torygraph because of the way that paper’s management was demanding that articles should be written to suit their advertisers. He also presented a Dispatches documentary for Channel 4 attacking the Israel lobby and urged people to vote Labour at last year’s election.

Zelo Street in their article about Kuenssberg disappearance concluded

‘So what gives with Ms Kuenssberg? Taking a few days off while the country is in lockdown and in the middle of a significantly sized national crisis? Curiouser and curiouser.

There is one further problem: the BBC will manage fine without her. I’ll just leave that one there.’

See: https://zelo-street.blogspot.com/2020/05/where-is-laura-kuenssberg.html

In addition to its own, innate right-wing bias, the Beeb’s also under additional pressure from the Tories. They want to privatise it for the benefit of their donors in the rival, private broadcasters, like Sky and one Rupert Murdoch. The Corporation is facing devastating cuts and the Director-General is up for replacement in a few years’ time. This brings with it fears that the Tories will impose one of their henchmen, who’ll carry out their plans of closing it all down and selling it off. Boris is already threatening to decriminalize nonpayment of the license fee, which would starve the Corporation of millions of pounds if it goes ahead. It therefore seems all too likely to me that, no matter how impartial or even pro-Tory presenters may be, the Corporation is so terrified of Tory displeasure that any offending journo now faces a few days’ suspension. Even if, like Kuenssberg, they have resolutely toed the government line all the way down the road.

As for the Tories themselves, they’ve shown themselves to be the party of fake news and lying propaganda. Their style of handling the media now seems closer to that of Putin than other, properly democratic nations. If a hack displeases the Arkhiplut, he sends a couple of state toughs round to beat them. Other hazards include being thrown down stairwells.

Johnson hasn’t gone that far yet, but give him time. And the lying Tory media would excuse and applaud such brutality when it comes.

See also: https://voxpoliticalonline.com/2020/05/28/emily-maitlis-enemy-of-the-state/