Posts Tagged ‘Muslims’

Does Sargon Really Think That Only Whites Can Be ‘Far Right’?

September 22, 2022

I haven’t criticised Sargon of Gasbag, otherwise known as Carl Benjamin, the man who broke UKIP, for a little while, so I’m doing so, now that the opportunity has presented itself. And it definitely has! Like Simon Webb of History Debunked, Sargon and the Lotus Eaters decided to put up a video about the Hindu-Muslim riots in Leicester. The title claimed that the ‘right’ had started it. Which the right definitely has, but not in the sense Sargon thought. East Leicester’s MP, Claudia Webbe, had tried to calm things down with a message to the people of Leicester that it was a great multicultural city where traditionally different peoples had lived peacefully together. Sargon obviously couldn’t resist sneering at that, now that the peace and harmony had been broken. But I understand from the great commenters on this blog that, whether relations between Hindus and Muslims are like now, this was certainly true in the past. But Sargon really showed his ignorance when he sneered at something else Webbe said. Webbe said that the hate and violence was caused by far-right influences from outside. To Sargon and his viewers, this meant that Webbe believed that the tension was being stirred up by White supremacists.

Except Webbe didn’t say that. She said, ‘far-right’. Various television news reports on the riots by the Indian news agencies and British broadcasters like GB News have suggested that the violence was provoked by Hindu far right extremists supporting Modi and his militant Hindu nationalism on the one hand and militant Muslim Pakistanis on the other. Modi’s BJP and its concept of Hindutva, Hindu Nationalism, is considered far right and a form of fascism. I’ve seen it mentioned in a recent textbook on fascism as an example of the mystical trend in fascism. The same textbook also included Marcus Garvey and his Negro Improvement Association because when Garvey was in New York, he and his organisation used to give each other military ranks and hold paramilitary style rallies, very much like Hitler and Mussolini. In fact, Garvey said in an interview that he taught it to those two dictators. He didn’t, but it shows a certain similarity in attitude to them.

Sargon stated in his video that Webbe is now an independent after she was thrown out of Labour party after being convicted of threatening to throw acid in the face of a love rival. It’s a disgusting crime, and a pity Webbe did this. She was a member of the Corbynite left, and the Labour party needs MPs like her who stand up for the working class against neoliberalism. Despite her crime, she’s not stupid. My guess is that Webbe knows very well that other nations and races have their own far right. And so, when she talks about the far right causing the tension and violence in Leicester, she’s talking about Hindutva nationalists and Islamists. She isn’t talking about the NF, BNP, National Action or whoever.

Sargon’s sneer about her assessment of the situation, which is entirely accurate, shows he’s not as clever as he thinks he is.

Or it could be that he knows perfectly well that Webbe did not mean White fascists, but has carried on with the smear because he knows it’ll stick with his viewers, who won’t know any better.

Which is really nasty and cynical. And worthy of a true Tory like Truss or Rees-Mogg.

Diane Abbott’s ‘Whites Like to Divide and Rule’ Comment

September 21, 2022

Discussing the ongoing riots between Muslims and Hindus in Leicester, I have said that I believe that part of the problem comes from politicians’ and anti-racist groups’ exclusive focus on White racism. This, I believe, was shown a few years ago during a Labour party gathering when an Asian man asked Diane Abbott if Labour would do more to tackle racism amongst ethnic communities. Abbott refused, stating that Whites would use it to divide and rule. Searching through YouTube for this exchange, I regret that I’ve been unable to find it. But I did discover other occasions where she stated that Whites liked to divide and rule.

She seems to have first uttered it in 2012 during a twitter exchange with another Black woman about the sentencing of the accused in the Stephen Lawrence murder. The other lady objected to statements about the Black community, as if they were all a monolithic group. Abbott replied that she understood that, but that ‘Whites like to divide and rule’. She was challenged on that statement by various Tories in parliament, who called her racist and demanded that she should resign. Andrew Neil also tackled her about it, in the company of Michael Portillo and an Asian guest, on his programme. Abbott tried to excuse it by saying that she was really talking about 19th century colonialism, but she was unable to state this precisely because of the 140-word limit on Twitter. But as Neil pointed out, did she didn’t put it in the past tense. She used the present. And she continued to repeat it. She stated that Black people need to unite, because the races with the greatest cohesion succeed while Whites like to divide and rule. And two years ago, she repeated the same statement when calling for all of Britain’s ethnic minorities to unite against White racism.

Here’s a video from ‘Bin the Labour Party’ of Abbott making her racist statement. I definitely do not endorse the channel or its sentiments, but this video is very useful for what it shows about Abbott’s racial attitudes in this regard.

While I can see the logic behind her statement, I still believe very strongly that Abbott’s exclusive focus on White racism against Blacks, Asians and other ethnic minorities, and those of anti-racist activists like her, have brought Britain to the current climate of racial tension today. Nothing was done about the ideologies entering Britain’s ethnic communities, such as Islamism and the Hindutva fascism of Modi’s Indian BJP and others. It didn’t suit their purpose. And the result is that gangs of Muslims and Hindu youths – not the entire communities, as the mayor of Leicester also said on GB News – are tearing each other apart on Leicester’s streets.

As an aside, one of the interviewers on GB News – I think it may have been Mike Graham – in the interview with the Mayor of Leicester claimed that half the people arrested during the riots were foreigners. No, said the good mayor, ‘they came from Birmingham’. Graham thought that some of the trouble came from Gujeratis who had entered the country through Portugal and had Portuguese passports. One of the commenters on that exchange on YouTube knew some of the Asians Graham was talking about. They were Christian Goans, who spoke Portuguese. And as Christians, they weren’t going to join either side in the fighting.

It’s Predictable: Farage Blames Blair for Muslim/ Hindu Riots

September 21, 2022

He also blamed Gordon Brown, David Cameron and Theresa May as well, but it’s mainly Blair’s fault. Because he encouraged diversity. GB News interviewed Nigel Farage over the continuing riots between Muslims and Hindus in Leicester. They disturbances have now spread to Smethwick, where Muslim protesters are standing outside a Hindu durgan. The protest has supposedly been caused by the temple inviting a right-wing preacher to speak there. A news report about this from one of the Indian news networks showed a Muslim lad in a black balaclava talking about how they had come down from Birmingham and elsewhere to protest. It was peaceful, but, he added, if things did happen, they’d be there.

Farage inevitably had to blame Tony Blair. He said that immigration could be a great asset and Britain had benefited from it, but when it was uncontrolled and let in unassimilated groups, it resulted in scenes like this. And Blair was primarily to blame because he promoted diversity. This accusation comes from a single senior civil servant, who claimed that Blair had promoted mass immigration in order to rub the Tories’ noses in diversity and multiculturalism. This is just one person saying this, and it’s possible that his memory is mistaken, or he’s lying. But the accusation has spread around the racist right like a rash, so they all hate Labour as the party of mass immigration.

The Fuhrage, however, did have a point when he agreed with one woman, who had responded to the statement by Claudia Webbe that the rioting was due to extreme right-wing ideologies imported from the subcontinent. Yes, that woman, had said, racist, colonialist, sexist patriarchal ideologies were imported from elsewhere. This turns the tables on the attitude of the anti-racist left that Britain is a terrible, racist, colonialist, patriarchal society and it’s reflected in our culture, which has to be reformed if not torn down. Farage also blamed our leaders for not acting against ethnic racism because they were afraid of being accused of racism in turn, as shown by the grooming gang and a number of other scandals. But that’s only part of it. Certain politicians on the left stated that they didn’t want to tackle ethnic racism because this was a threat or distraction from campaigning against White racism. Diane Abbott was one of these. She was asked by an Asian gent at some kind of Labour meeting what she intended to do about racism in ethnic communities. She replied that she was against doing anything, because it would allow ‘them’ to divide and rule.

Sadly, the Asian guy was right. Ethnic tensions and racism in Britain were ignored, and as a result these communities have been influenced by fascist propaganda from outside.

Now is the time to reform anti-racist campaign so that it includes all forms of racism and far right, populist ideologies and not just White.

MP Claudia Webbe Warns that Hindu-Muslims Riots Could Spread Beyond Leicester

September 20, 2022

This is a sort of follow-up to the piece I put up early today about the Indian news channels now reporting on the rioting in Leicester between Hindu and Muslim gangs. The Guardian has reported that Claudia Webbe, the Labour MP for East Leicester, has warned that the violence could spread beyond her city if the government doesn’t act. She also says it’s being stirred by right-wing extremism. The article by Rajiv Syal, ‘Leicester violence could spread beyond city, says MP’, begins

‘Violent clashes between groups of mainly Hindu and Muslim young men will spread beyond Leicester to other towns and cities without central government and police intervention, a local MP has warned.

Claudia Webbe, whose Leicester East constituency has been at the centre of several incidents over the past month, said ministers need to clamp down on “extremist rightwing ideology” and misinformation being spread through social media.

There was a tense standoff between groups of Muslim and Hindu men, and the police, on Saturday evening alongside outbreaks of sporadic violence.

A demonstration on Sunday resulted in the arrests of 18 people, eight of whom came from outside Leicestershire, the Guardian disclosed.

Webbe said: “The reality is that we have fringe elements led and inspired by extremism and rightwing ideology rearing its head in the UK and in the peaceful city of Leicester.

“If we do not understand the root cause this will spread beyond Leicester to other areas. The government needs to intervene and ensure that social media platforms stop this from getting much, much worse.”

On Tuesday, Hindu and Muslim leaders in the city issued a joint statement calling for unity and calm.

It said: “Our two faiths have lived harmoniously in this wonderful city, for over half a century. We arrived in this city together, we faced the same challenges together we fought off racist haters together and collectively made this city a beacon of diversity, and community cohesion.”

The article notes that the Indian High Commissioner has also written to condemn the violence and attacks on the symbols of Hinduism. But it also describes how Webbe contacted the police force expressing her concerns about the violence and the forces driving it.’

Webbe wrote to Leicestershire police’s temporary chief constable at the start of the month, and then again, before the weekend’s recent trouble, urging vigilance, and passing on reports “of incitement to hate targeting at those of Muslim and of Hindu faith”.

In one letter, Webbe said some constituents had voiced fears to her that violence was driven in part by “underlying Islamophobia in parts of Leicester’s communities, rather than an isolated incident”.

Days later, on 14 September, Webbe wrote to the chief constable claiming “ongoing disturbances” and “incitement to hate” incidents on 5 September, and on 9 September, following which two arrests were made.

She said constituents had told her “tensions in the community may be more long-standing and not narrowly related to the India v Pakistan” cricket match which took place on 28 August as part of the Asia Cup tournament in the UAE.

Writing before the weekend’s latest incidents, Webbe told the police of “incitement to hate being targeted at those of Muslim and Hindu faith, through hastily arranged protests”.’

She also says that there was a protest called against Muslim hate crime in the heart of the Hindu community, even though no crime had occurred. She believes the incident was deliberately staged to provoke trouble. She also describes finding gloves and balaclavas in back streets, evidence that gangs have come in from elsewhere to cause trouble. She also wanted the social media companies to act against the violence:

‘Webbe, who was elected as a Labour MP but sits as an independent after being found guilty of harassment, called for the police to co-ordinate a national response and for social media companies to intervene.

“Much of this violence and hate is being shared on social media and through online communications. It is racism and fascism and it is rearing its ugly head. It is a national problem that requires a national response by the police and other agencies.’

The social media firms – TikTok and Twitter and WhatsApp – are the mediums that are being used and they should bear some responsibility,” she said.’

The article also quotes another Labour politico, councillor Sharmen Rahmen, who also feels that there’s a danger this could become national, and that the violence is partly due to a lack of leadership and willpower among the city’s politicians to nip it in the bud before it started.

For further information, see: https://www.msn.com/en-gb/news/uknews/leicester-violence-could-spread-beyond-city-says-mp/ar-AA122t8g?ocid=msedgdhp&pc=U531&cvid=459588adbcd1490280f1b4b8fef7f40f

I have a great deal of respect for Claudia Webbe. She stands for pretty much the same kind of left-wing policies I support. I’ve’ included the details of her correspondence with the police in order to stop any Tory trying to say that it’s somehow all Labour’s fault, as they’ve done with the grooming gang scandal and the Asian sweat shops in Leeds, despite the fact that some of the people trying to stop the abuses in both cases were Labour MPs and councillors.

I also feel that the article bears out my impression that the lack of national coverage of the riots may have been partly done to stop the violence spreading. I can also believe that religious/ racial extremists are behind the riots. I’ve seen allegations on one of the Asian news reports that the Hindu violence against the Muslims was inspired by Hindutva, the Hindu nationalism India’s head honcho Narendra Modi promotes. And I have no doubt that there are similar Muslim extremists on the Pakistani side.

This really needs to be damped down extremely quickly before the violence erupts elsewhere. And I hope the anti-racism organisations will start tackling the hidden prejudices and hatreds in other communities as well as Whites.

Asian News Agencies Now Covering Pakistani vs. Hindu Rioting in Leicester

September 20, 2022

And the Indian government is getting involved as well. A few days ago, Simon Webb of HIstory Debunked put up a piece about the ongoing riots in Leicester between Pakistanis and Hindus. When he blogged about it the rioting had been going on for 13 days and, although covered in the local press, had received scant coverage on the Beeb or the national news. Webb considered that this was because the rioting didn’t fit the narrative that only Whites can be racist. He also claimed that the police officers sent to quell the riots weren’t British because they had Asian names.

Now the Indian news channels are covering the riots. There have been reports by The Quint, the Hindu Times and WION, frequently using the same footage. According to them the riots started on the 28th of last month (August) when a fight broke out after a Pakistan versus India cricket game. Three men were arrested. The fighting broke out again this weekend as Muslims attacked Hindus due to a rumour that a mosque had been desecrated. The rumour was completely untrue, but it didn’t stop the Muslims from seeking revenge. An orange flag was videoed being torn down near a temple. According to the Muslims, this rioting was started by Hindus marching through Muslim areas chanting ‘Jai shri ram’. The Indian High Commissioner has sent the government a strongly worded message condemning the attacks on Hindus and demanding that the British government do everything possible to protect them.

Claudia Webbe, the local Labour MP, has written a message to the city’s people stating that the city is a wonderful example of diversity, and the way different peoples can live together peacefully. She urges people to be calm and not go out and so protect their community. This praiseworthy message has naturally drawn sneers from Paul Joseph Watson. As for the ethnicity of the police at the rioting, the videos show a number of White cops. So, the policing of the riots has definitely not been given over to foreigners. And the foreigners Webb mentioned were likely to be British Asians, whose families could well have been here for three generations or more.

I do believe that Webb has a point when he talks about the riots not being covered because of ethnic minority racial sensitivities. My own experience has been that Black and Asian anti-racist activists do not like crimes by ethnic minorities being reported because they see it as promoting prejudice against them. Hence when the Beeb did start covering the riots, they merely mentioned that it was by gangs of ‘youths’. I suspect another reason may have been to prevent the violence spreading if there was a danger that other Asian communities would also begin to divide and follow suit.

But it also seems to me that the rioting also corroborates a danger to social cohesion caused by the demographic decline of Whites, suggested by Thomas Sowell. Sowell, a Black Conservative, believes that America is in danger of balkanisation. White culture is currently the glue that holds America together. As Whites decline as a percentage of the American population and White culture is challenged by other groups, so there is a danger that America will become nothing more than a collection of different races and ethnicities competing against each other. The decline of White America will therefore result in more ethnic violence as these peoples directly confront and come into conflict with each other. There is some low-level violence between ethnic minorities already. For example, the attacks on Jews that occurred at Christmas weren’t done by White anti-Semites, but by members of Black Israelite groups. These believe that only Black Americans descended from slaves are the authentic Jews and despise White Jews as ‘Khazars’. See the section on the Black Hebrew Israelites in Donna Kossey’s 1995 Kooks: A Guide to the Outer Limits of Human Belief, published by Feral House for more information. In Britain I remember there being rioting between Blacks and Asians in Birmingham in the 1980s.

I think Sowell’s got a point about balkanisation, which is why I strongly believe that ethnic racism needs to be tackled as well as White, regardless of opposition from Black politicos like Diane Abbott.

Stand Up To Racism Demands Justice For Victims While Protesting Against Tommy Robinson

September 6, 2022

I was watching one of the Lotus Eaters’ videos early today and I came across a possibly hopeful sign when they were discussing the latest protest by Stand Up To Racism against Tommy Robinson and his documentary about grooming gangs in Telford. I noticed that the Stand Up To Racism protesters were waving placards with the slogan ‘Justice for the Victims – No To Tommy Robinson’. The Lotus Eaters seemed a bit confused over who the victims for whom SUTR were demanding justice were. I don’t know, but I hope it means the victims of the grooming gangs.

I was furious at the response to a protest by SUTR and Unite back in February against Tommy Robinson and his gang when they appeared in Birmingham or Telford to premier their documentary about the ‘rape’ of the town by the Pakistani grooming gangs. Now I have no sympathy for Robinson. He is a violent, islamophobic thug. But his presentation of the film’s public showing was, I felt, far better as propaganda and outdid the protest against it by SUTR. Robinson’s video about the event showed a young Black man wearing a ‘Black and White, Unite and Fight’ T-shirt, which presented his organisation as anti-racist. This is justified, up to a point. The majority of the gangs’ victims were White, and they were racially abused while being raped and brutalised. Not that Robinson’s organisation is genuinely anti-racist: it’s against Islam, and I got the distinct impression that Robinson and his team regard the rape and utterly horrific abuse of the White girls as a convenient stick to beat to beat the British Muslim community.

Stand Up To Racism, by contrast, seemed to mismanage their protest completely. They turned up to shout the usual anti-racist slogans of ‘Fascist scum, off our streets’ and ‘Refugees welcome here’. These are fine against the usual Nazis and racists. But they’re not good enough against Robinson and his film because they ignore the Pakistanis’ abuse of the White girls. This gives the impression that SUTR wasn’t interested in the girls’ suffering and that they are only concerned about racist against Blacks and Asians. Callum, from the Lotus Eaters, had been present at the event and walked over and asked the SUTR protesters if they approved of the grooming gangs. ‘No, of course not’, was their reply. He then asked on the Lotus Eaters’ video why they hadn’t joined Robinson in protesting the gangs. They could have done this without approving of the man himself.

It’s obvious why they wouldn’t want to lend support to Robinson: he’s one of the racists they’re protesting against, even if he claims that he isn’t because Islam is a religion not a race. But I was so annoyed by SUTR’s massive mishandling of the protest that I wrote an email to Hope Not Hate and, if I remember correctly, Stand Up To Racism themselves.

The Hope Not Hate email went:

‘Dear Sir,

I have always been impressed by the great work Hope Not Hate has done and is doing in uniting people of all races and creeds in this country against the threat of racism and Fascism on the one hand, and Islamist religious extremism on the other. I have read with great interest and pleasure about your organisation’s attempts to combat Tommy Robinson and his very real islamophobia. But I am writing to you in this instance to express my grave concerns that the liberal left’s response to his rally and film, ‘The Rape of Telford’, has been so poor and catastrophically mismanaged that by contrast Robinson and his supporters seemed good.

As you are aware Robinson has been exploiting the very understandable and entirely reasonable public fears about the grooming gangs as part of his wider campaign to sow hate against British Muslims as a whole. A couple of weeks ago he turned up in Birmingham to show his film about the grooming gangs, The Rape of Telford, which included testimony from the abused girls. He was met with a counterdemonstration from Unite the union and Stand Up To Racism. And this is where the problems lie.

The counterdemonstrators seemed not to understand that victims of racism in this instance were White and to tackle this issue while at the same time expressing their disgust at Robinson. Instead they shouted the usual slogans like ‘Fascist scum off our streets’ and ‘Refugees welcome’. These are fine and suitable against the usual anti-immigration and racist demonstrations. But here they miss the point. They give the impression that the established anti-racist organisations are so fixated on anti-Black and Asian racism, that they find the very concept of anti-White racism literally unthinkable and have no response to it. This is not the impression they should give, and I’m sure it’s unintentional. One of the members of the right-wing Lotus Eaters YouTube channel actually asked them if they supported the grooming gangs. They replied that they certainly didn’t, but did not reply to his next question about why they weren’t over there with Robinson protesting against the grooming gangs.

They shouldn’t, of course, but this doesn’t mean that they should stay silent when it comes to anti-White racism and abuse. The real issue behind the grooming gangs is that they were allowed to get away with it for so long by the police, social services and local authorities because the victims were White and the authorities were afraid of being accused of racism. There are concerns about how the inquiry has been managed,, with some of the witnesses complaining that they have been instructed to limit their testimony and some of the evidence being redacted. There is speculation that some very prominent people, going as high as Blair’s government, are being protected.

It wasn’t always the case that anti-White racism was ignored. In the 1990s the CRE published a report, written by Independent and i journalist Yasmin Alibhai-Brown about Black and Asian anti-White racism as it was found that 60 per cent of the victims of a racist incidents were White. In the first decade of this century Sunny Hidak in the Guardian wrote a piece stating that anti-racism must now include poor Whites and attack religious extremist organisations like Hizb ut-Tahrir. But this inclusive message seems to have been forgotten or discarded in the age of Black Lives Matter.

I strongly believe that the way to fight Robinson is to take this issue out of his hands. People should be marching against the Muslim grooming gangs, just as they should and do march against White fascists and racists. Indeed, a few years ago when the Islamic preachers of hate were emerging with the Satanic Verses controversy in Bradford, liberal Muslims organised marches and demonstrations against them. But they complained they were given no support from mainstream society. Blacks, Asians, Muslims, Christians, atheists, Hindus and other faiths need to unite and march together against anti-White racism. I believe this is possible and non-Whites would be willing to join such marches and protests if it were organised by genuine anti-racist organisations. You can protest against anti-White racism without supporting fascists and islamophobes like Robinson or the BNP.

But this is what the established anti-racist organisations are failing to do. And I’m afraid their refusal to engage with this is handing Robinson a terrible weapon. If you watch the video he produced with Voice of Wales and Free Man Media on the ‘Rape of Telford’, one of his supporters is a young Black or mixed race man with the sweatshirt bearing the slogan ‘Black and White unite’. This is what the real anti-racists should be doing, but aren’t.

I would like to see it changed, but I’m afraid it seems that you may be the only organisation that will take this on board. I wrote a similar email to Stand Up to Racism a few weeks ago and have not received a reply. I would be very interested to receive your views about this subject, which I intend to place on my blog. You can contact me wit the email below:

Yours with very best wishes,

David Sivier’

I also wrote a series of email to various papers and organisation, including Stand Up To Racism, urging the organisation of a multicultural march against the grooming gangs.

‘Dear Sir,

I’m sure you share my disgust at the recent reports on the Asian grooming gangs and how they preyed on White girls for decades, as well as the way they were allowed to get away with it by police forces and local authorities who were afraid of being accused of racism if they intervened. But I am also greatly concerned about the lack of response to this monstrous scandal by mainstream anti-racist organisations like yours. While White people have been marching in support of Blacks and Asians in their struggle against racism for decades, I very much regret that there have been no such marches in support of these victimised White girls. This, in my opinion, is a grave and odious mistake, as it gives more ammunition and plausibility to islamophobes such as Tommy Robinson. 

A few months ago Robinson and his supporters turned up in Birmingham for a public launch of his film about the city’s ‘rape’, which included testimony from the gangs’ victims. There was also a counterdemonstration by your organisation and Unite. However, while the protesters shouted anti-racist slogans against Robinson, they made no public gesture in support of the raped and abused girls. Robinson’s video of the demonstration, however, appears to show his organisation as by far the more anti-racist and diverse. One of his protesters was a young Black man wearing a T-shirt with the anti-racist slogan ‘Black and White, unite and fight’. Unfortunately, I don’t see the mainstream anti-racist organisations doing this against the grooming gangs.

This gives the impression that your organisation and others aren’t concerned about anti-White racism and hate crimes, and that the only racism that matters to you is that against Blacks and other people of colour. Thus Robinson is able to present himself as the only person standing up for these girls against a bigoted and complacent establishment.

I feel very strongly that the only way to combat this is to organise genuinely multicultural rallies against these grooming gangs, just as there have been rallies against the BNP and NF and in support of refugees. I would be very grateful indeed if you could organise one as one of the leading anti-racist organisations here in the UK. I would be particularly grateful if your branch in Bristol could stage one. This is not one of the towns plagued by these gangs, but it has a diverse, multicultural population, who have demonstrated against Robinson and his attempts to stir up hatred against Muslims. Now we need to go further and demonstrate in support of these gangs’ victims as part of the wider campaign against racism. I have also sent an email to the head of Bristol’s equalities and children’s departments in the council about the possibility of organising such a rally. 

I would very much like to hear your reply about this suggestion, which I intend to publish on my blog. I look forward eagerly to receiving it.

Yours faithfully,

David Sivier’

If the victims mentioned on Stand Up To Racism’s placards are those of the grooming gangs, and not simply Robinson’s own victims – who are more than entitled to justice themselves after his treatment of them – then it would seem that SUTR has come round to my point of view. Perhaps they received a number of letters like mine from other people who felt the same way.

‘Correct, Not Political’ Claim Teachers Now Asked to Collect Information on Pupils’ Beliefs in Conspiracy Theories

August 29, 2022

Correct, Not Political are a right-wing group who organise counter-protests and put up videos on YouTube giving their own coverage of Pride marches, Drag Queen Story Hour, anti-racist and pro-immigrant demonstrations, Extinction Rebellion and so on. Just how right-wing they are is shown by a section on their YouTube homepage devoted to ‘socialists and commies’. Having said that, watching some of their videos they do seem to be polite. Many of their videos about Pride and Drag Queen Story hour simply consist of them talking to the demonstrators, asking why they believe as they do and simply putting their own arguments. Quite often this is done simply and conversationally. I realise that with any broadcast material, including stuff from the official news organisations, you have to be careful of selective editing but they do come across much better than some of the left-wing demonstrators. Some of them come across as very aggressive, simply screaming ‘Trans Rights Are Human Rights’ and ‘Off Our Streets, Fascist Scum’, as if those are adequate replies or rebuttals. Other left-wing protests they interview are polite and personally reasonable.

They posted this piece up on their channel the other day, claiming that teachers have now entered into a contract with the government to report on whether their pupils hold one or more from a list of conspiracy theories. They are also asked how they are tackling these beliefs. This also includes whether they have been referred as radicalised.

This is the list.

They comment: Parents beware, the state have incentivised teachers to enter a contract in which they get subsidies on teaching materials in order for them to take part in surveys to collect data on your children, this is getting very scary.

See: https://www.youtube.com/channel/UCoFAZOEAhkrQVYVGuDeKIMA/community?lb=Ugkxg_YC8Wd9dAZJwdY7NODD525BjsJUW6Xr

I don’t know what’s going on here, as they have not said how they acquired this information, whether it was from a teacher or some other school or educational employee or official, nor how reliable this is. It could all have been cooked up as a form of disinformation designed to spread even more paranoia by someone. It’s possible that the list is correct, as the government is keen to prevent the radicalisation of young people through the Prevent programme, but it’s dubious whether this is part of it without further information.

They’re also wrong about one of the conspiracies. The Great Replacement, from what I understand, is the notion that the Jews are encouraging Black and Asian immigration to Europe to replace the White population. The idea that Muslims are going to replace us through immigration and outbreeding us is ‘Eurabia’.

I also wonder how many schoolchildren are actually interested in any of these stupid theories or have come across them on the web. It seems to me that a far greater problem is children seeing pornography or other age-inappropriate material, as well as the dangers of sexting and girls having the nude pics they sent to a boyfriend passed and put up for all to see.

Their commenters are naturally afraid of the state taking an interest and trying to control what pupils believe. I’ve got absolutely no problem with any teacher refuting any of these during lessons if they come up. But what is worrying is that some of their commenters seem to think some of them might be true. My guess, from some of the group’s content, this would be the theories about climate change and the ‘scamdemic’, in which the Covid crisis has been manufactured to take away our freedom.

Independent Article about Anti-Muslim Racism In Britain’s Hindu Community

August 20, 2022

Today’s Indie has published an article in their ‘Voices’ section by Smriti Singh, ‘Voices: British Indians have a racism problem – we need to be honest about it’ talking about anti-Muslim prejudice in the British Hindu community. This has been generated by Modi and his Hindu-supremacist BJP, with their hatred of non-Hindu minorities and particularly Muslims. Anti-Muslim messages and images have as result been published not just for domestic Indian Hindus audiences, but also for the consumption of Hindu communities abroad, particularly in Britain. The article begins

‘I was recently sent a WhatsApp clip of a street vendor in India, dressed in a manner that suggested he was Muslim, apparently spitting into food containers. The clip was clearly doctored and shared in the name of “raising awareness”. But in fact it was intended to stir up more hatred against India’s Muslims – not just there, but among Hindus here in Britain.

I come from a family of immigrants – my parents came to the UK from India and we all experienced racism, particularly in the early days. Yet despite this, I am heartbroken by how much racism I am seeing from British Hindus today, directed at Muslims and stirred up by India’s extreme right-wing government.

Since the election of the BJP government in 2014, Hindu fundamentalism has been growing in India. Legislative changes from the top, with the judiciary and mainstream media capitulating to this agenda, are turning India from a secular country to one that puts “Hindu” first.

In 2019, the BJP passed the Citizenship Amendment Act, providing Indian citizenship to refugees from Afghanistan, Bangladesh and Pakistan – but specifically excluding Muslims. Muslim girls who wear the hijab are increasingly excluded from schools. There are frequent reports of lynchings of Muslims for (allegedly) killing cows. Day-to-day life for religious minorities, particularly Muslims and lower-caste Hindus, is becoming harder.’

For further information, go to: https://www.msn.com/en-gb/news/other/voices-british-indians-have-a-racism-problem-we-need-to-be-honest-about-it/ar-AA10RZ93?ocid=msedgdhp&pc=U531&cvid=b32ba70602624b12883808d40a7e49fd

Respect to the Indie for publishing this article, which would surely annoy Diane Abbott. I’ve said for a long time that racism in Britain is complex and not simply a case of White prejudice against and victimisation of people of colour. I’ve heard that in some schools in Bristol, the big problem of racial friction and gang fighting in the playground wasn’t between Blacks and Whites, but between various groups of Asians. But the mainstream anti-racists really don’t seem to want to recognise the complexity of situation or that it simply isn’t Whites against non-Whites. One Asian man at a Labour gathering asked Diane Abbott about doing something about racism amongst Britain’s different ethnic communities. She reply that she didn’t want anything done, because ‘they’ would use it to ‘divide and conquer’. Which shows you how fixed and racist her own anti-racist views paradoxically are.

Critical Race Theory, White Privilege and the Rhetoric of Ethnic Cleansing

August 2, 2022

As readers will have probably noticed, I have very strong objections to Critical Race Theory and particularly its concept of White privilege. Critical Race Theory is a postmodern revision of Marxism, dreamt up in the 1970s by Kimberle Crenshaw and a group of Black Marxist legal scholars in the 1970s. It replaces class as the instrument of oppression with race. ‘Whiteness’ is a bourgeois quality possessed by all Whites which guarantees them social, economic and political superiority to Blacks and other people of colour. Even if the individual White person is not racist. Racism, it also holds, has not declined, but is just better hidden. Whites must be made to know Black oppression and feel guilty about it. Much of the literature of Critical Race Theory and its activism is about deliberately humiliating Whites. For example, several years ago there were student riots at Evergreen College in Oregon. The college was very liberal, and there had been for decades since the 1970s an annual withdrawal of Black students during the summer months to mark the absence of Blacks during a critical phase in the civil rights struggle or so. By the middle of the last decade, this had changed into demands for the White students to absent themselves in favour of Blacks, in order to appreciate Black marginalisation. This was succeeded by a series of aggressive student demonstration in which Blacks and their White allies insisted on forcing Whites into inferior positions. At meetings, for example, Whites were required to sit at the back and not speak. Brett Weinstein, an evolutionary biologist with liberal views, describes it as ‘Black supremacy’. Not all Blacks supported this aggressive demonstration of racial vindictiveness, and one of Weinstein’s students, a young Black woman, shouted at the mob that she wasn’t oppressed. Students of whatever colour, who didn’t conform, were chased by the mob. Peter Boghossian, Helen Pluckrose and James Lindsay also demonstrated the irrationality and vicious prejudice of this woke pseudo-scholarship in the spoof papers they sent to various woke, postmodern journals, which were eventually collected up and published as Grievance Studies. In one paper, they argued that White male students should be forced to sit on the floor in order to teach them about marginalisation and persecution. They believed this would be too much for the academic journal to which they had submitted it. Alas, no; it was accepted with a reply complaining that they didn’t go far enough: the young men shouldn’t just be forced to sit on the floor, but should be chained up as well.

Part of what worries me about the concept of ‘White privilege’ is that privilege is something usually said of rich minority groups, who haven’t worked for their position, such as the aristocracy. Or the half of the British business elite that has inherited the ownership of their companies, rather than having worked their way up. It also recalls the legal privileges that accompanied the European class system, particularly under feudalism, and the legal restriction placed on Blacks in Jim Crow America and in the White-ruled colonies, like Rhodesia, Malawi and South Africa, until the beginning of Black majority rule. For example, until the establishment of democracy in the 1920s in Britain, women were barred from voting and there was a property qualification on the franchise, so that the majority of working class men did not have the vote either. I also believe that there was a property qualification on serving on juries, which was only abolished by Woy, sorry, Roy Jenkins in his socially liberal reforms of the 1960s. Much of the ire directed at Jenkins from the right comes from his decriminalisation of homosexuality and his relaxation of the divorce laws. One splenetic right-winger- from the Daily Heil perhaps? – once described him as a destroyer of British society comparable to Stalin or some other totalitarian monster. Really? Just Jenkins on his own? With his ‘good claret expression’, to use the words of caricaturist Gerald Scarfe. The last time I looked, Britain’s buildings were all standing rather than reduced to rubble by the rampaging hordes, and Jenkins and the Labour party following him had sent a precise number of zero people to concentration camps or re-education centres. But a certain type of high Tory does want all this back. The Financial Times reviewed one such book, which looked forward to the return of the property qualification for juries so they would protect property rights, and the restoration of the old order before anti-discrimination legislation.

In fact there are very strong arguments against White privilege. For a start, east Asian such as the Chinese and Japanese, perform much better educationally and economically than Whites in America and Britain. In Britain the proportion of Asians in management positions, for example, is identical to Whites. In America, they earn more and occupy superior jobs. And while Blacks are sacked before Whites, Whites are sacked before east Asians. This isn’t because east Asians are superior in IQ. It’s because they seem to work harder and have a particular set of cultural skills that allow them to succeed. And in many instances, they earned their position through very hard work against prejudice and discrimination. One social study found that the Japanese in Canada were the most ‘privileged’ ethnic group. But Japanese Canadians had had a long struggle against punitive discrimination which was worse than that experienced by people of Japanese descent in the US. And immigrants to the US from the British Caribbean earn more on average not just to native Black Americans, but also to Whites. For Black conservatives like Thomas Sowell, Blacks are held back not by racial discrimination in the wider society, though he doesn’t deny this exists, but because the majority Black culture hasn’t acquired the necessary social and economic skills to uplift themselves And he is fiercely critical of multiculturalism because he believes it isolates and ossifies different ethnic groups into separate enclaves and cultural preserves, thus preventing from learning from and acquiring the skills of other, more successful groups. As for White privilege, it is hard to see what privilege a homeless White man possesses compared to tenured and respected Black academics and radicals like Crenshaw.

To me, Critical Race Theory and White privilege tackle the problem of Black poverty and marginalisation from the wrong end. Instead of seeing Black poverty as the anomaly which must be tackled, it sees White success as the anomaly, which must be destroyed if Blacks and people of colour are to take their rightful place in society. Thus White people must be brought down and Whiteness abolished. The Guardian, which promotes Critical Race Theory, as claimed that this doesn’t mean White people but Whiteness as the social quality that gives them their exalted place. But one of the writers anthologised in the collection of papers, Critical Race Theory, states that there is no difference between Whiteness and White people. And one of the fears of CRT’s critics is that after attacking Whiteness, the radicals will indeed move on to attacking Whites.

It seems to me that the Critical Race Theory and White privilege are essentially a continuation of the mindset that Whites enjoy their superior social position through mechanisms of power long after those legal mechanisms had been officially abolished and the ideology on which they were based was discredited. It’s an attempted to explain why, after the victories of the Civil Rights movement, the majority of Blacks are still poor. And the rhetoric of decolonisation over here seems to be a direct transference of the bitterness felt by indigenous Africans to privileged White settlers to mainstream British, White society. And that worries me, because of the brutality of the ethnic cleansing of the White farmers in Zimbabwe by Mugabe’s thugs at the beginning of the century. I also have to say that I’m worried about the trends in Afrocentric and other Black pseudohistory that claims that Blacks are the original inhabitants of the British isles. Simon Webb of History Debunked yesterday put up a post about the claims in a book on African and Afro-Caribbean communities in the UK, that there are folktales of Africans invading Britain before the Romans. Webb has his own racial biases and some the historical claims he makes are also false. But if he’s right about this, then the author of the book, Hakim Adi, a professor at Chichester university, is talking pure tosh. I am aware of no such folktales, not even when I was a member of the Society for Contemporary Legend Research back in the 1990s. The closest I’ve come to it was in the long-running and sadly missed Celtic warrior strip, Slaine, in the zarjaz SF comic 2000AD. This included a race of Black Atlanteans, the Rmoahals, described as giant aboriginals. The strip’s writer, Pat Mills, based them on a legend that the standing stones of the isle of Callanish in the Hebrides were built by Black-skinned giants who dressed in feathers. Aside from that, the only other source for this curious assertion may be a garbled memory of one of the waves of colonisation that swept over Britain and the continent during prehistory. The Neolithic reached Britain from the fertile crescent over two routes. One was directly across Europe itself, the other was across North Africa and then up from Morocco through Spain. But this occurred so long ago that it was lost to memory for millennia. Archaeologists have only now been able to reconstruct it by using genetic data. Has Adi heard a garbled version of this from within the Black community, from people who mistakenly thought this was a Black African invasion? It also reminds me of the claim made a few years ago that the ancient Egyptians settled in Birmingham before the Roman conquest. This appeared in the Independent, but has, I understand, since been discredited. It also seems to me to have a certain kinship to another piece of Black myth-making, that sailors from Mali discovered America before Columbus, but didn’t enslave the Amerindians. If this happened, it would be truly remarkable, as I’ve seen claims that the Malians didn’t have any ocean-going ships. And the Malinka were a powerful slaving nation, so if they did discover the Amerindians, there would have been nothing preventing them from enslaving them as well.

My fear is that this rhetoric and pseudohistory will cause Blacks, or a minority of Blacks, to see themselves as the oppressed, true inhabitants of Britain and attack the White British as colonialist oppressors. Even if, at present, they claim otherwise. When the Black Lives Matter movement broke out, its Bristol branch stuck up posters claiming that ‘We’ve always been here’ – which is hi8storically very debatable, although some Blacks have been present in Britain at various periods from the Middle Ages onwards. Claims of Black presence further back, such as the supposed Black skin colour of Cheddar man, are more conjectural. Webb has claimed that this reconstruction was based on a false interpretation and has since been retracted, but I have not seen him cite his source for this.

Marx himself held some extremely unpleasant racial views. He’s most infamous for his anti-Semitism, as shown by him sneering at his German rival, Ferdinand Lassalles, as ‘the Jewish ni++er.’ But he also had strong prejudices against European ethnic groups. He held that the Celts, Basques and the Slavs were backward peoples who had no intrinsic right to exist and national independence. When the 1848 Revolutions broke out, he was afraid that their bids for independence would stop the class revolution he wished to promote. In a chilling passage, he looked forward to the class war becoming a race war. This recalls the horrific ethnic cleansing and deportations Stalin inflicted on the national minorities in the USSR, including the Holodomor, the artificial famine in Ukraine which killed 7 million people.

Thomas Sowell in his book Conquests and Cultures talks about the ethnic cleansing by Muslim mobs of the Ibo people by Muslims in Nigeria and the horrific bloodbath of the Biafran war. The Ibos had previously been a minor, poor tribe but had seized the opportunities presented by western, Christian missionary education, which the northern Muslims had rejected as against their faith. As a result, Ibos were better educated and held better jobs and positions of responsibility even in the Muslim north. This was naturally resented, and the resentment grew into violence. Sowell notes that these tensions were heightened by the language each side used against the other. He writes

‘The problem was not simply that there were differences of opinion, but that there were not established and mutually respected traditions for airing those differences with restraint and accommodation. Vitriolic polemic in the press and in the political arena became the norm. Epithets like “fascist” and “imperialist stooge” became commo currency, along with unbridled expressions of tribal chauvinism.’ (p. 127). In the West there are respected means of airing such differences, but the insults sound very much like the language used by the woke, radical intersectional left against its opponents.

And there is anti-White racism and violence. Two decades ago the number of Whites killed in racist attacks was nearly the same as members of Blacks and other ethnic minorities. There have been armed attacks by Blacks on Whites in the past few weeks and months. One was when a man opened fire on the passengers on a subway. Another was when a Black man deliberately drove his car into a parade in a White community. He left behind a manifesto which made it very clear that this was an act of anti-White terrorism. But this was not treated as such by the Biden administration.

I am very pessimistic about the success of affirmative actions schemes in creating a sustainable Black middle class. As I understand it, this was originally intended to be only a temporary measure. Once Blacks had gained entry into education, the sciences, politics and business on a level comparable with Whites, these schemes were to be dismantled as they would no longer be needed. But forty years after the Runnymede Commission recommended ‘positive discrimination’ in which Blacks are to be favoured by offering places with lower grades to universities and colleges, and preferential job offers if they have lower qualifications, the mass of Black Britain still remains poor and marginalised. I don’t, however, know how bad the situation would otherwise be if these policies had not been implemented. It could be they would have been much worse.

Nevertheless I do fear that these policies will continue to fail and that, in their anger and desperation, some Blacks will begin pogroms against Whites, encouraged by the rhetoric and arguments of Critical Race Theory.

Thomas Sowell on Black Africans Blaming Imperialism for Post-Independence Failure

July 31, 2022

Thomas Sowell is a Black American conservative intellectual, and fierce critic of affirmative action, which he argues is actively harmful to Black improvement and uplift. I’ve been reading his Conquests and Cultures: An International History (New York: Basic Books), his examination of the effects of imperialism on both the conquerors and conquered peoples, concentrating on four groups of peoples: the British, Black Africans, the Slavs and western hemisphere Indians. In his chapter on Africans, he states very clearly that the western imperial powers committed atrocities, including the imposition of forced labour. This was widely resented and also caused innumerable deaths. The mortality for rate for porters on one route in colonial Tanzania, for example, was 20-25 per cent. However, he also describes the political, social and economic chaos that swept many African nations after they gained independence with coups, ethnic violence and economic collapse. Africans compensated for the disappointment of their political hopes by blaming the former imperial masters and the US. He writes

‘African governments by the dozens were toppled by military coups in the post-independence era. The swift disappearance of newly attained democracy, as brutal dictatorships took over, led to the cynical phrase: “one man, one vote – one time.” The elaborately fragmented peoples of Africa turned upon one another, sometimes with massive bloodbaths. Approximately 30,000 Ibos were slaughtered by Moslem mobs in Nigeria, 200,000 Hutus were slaughtered by the Tutsis in Burundi, and Idi Amin’s regime slaughtered 300,000 people in Uganda. A continent once virtually self-sufficient in food, Africa became a massive importer of food as its own production faltered and in some places declined absolutely, in the face of rising population. It was not uncommon for national output as a whole to decline absolutely for years in various African nations. In Equatorial Guinea, for example, the growth rate was negative for the decades of the 1970s and 1980s, averaging nearly minus 4 per cent per annum for the 1980s and minus 9 per cent for the 1970s. In Burundi the annual “growth” rate of national output was minus 6 per cent in 1994 and minus 18 per cent in 1995, while in Rwanda it ranged from minus 3.2. per cent in 1992 to minus 50 per cent in 1994.

After the soaring rhetoric and optimistic expectations at the beginning of independence were followed by bitter disappointment and painful retrogressions that reached into virtually every aspect of African life, the immediate political response was not so much a re-evaluation of the assumptions and policies which had led to such disastrous results, but instead a widespread blaming of the departed imperialism, or racial minorities such as the Indians, or even the United States, which has had relatively little role in African history, for good or ill.’ (p. 120).

The British Conservative historian Jeremy Black says much the same in his The British Empire: A History and a Debate (Farnham: Ashgate 2015), where he discusses the way contemporary commonwealth politicians have used the history of British colonialism to divert domestic attention away from the failures of their own regimes.

The same attitude is held by some elements of the recent anti-racist movements. Post-Colonial Theorists, for example, will not criticise indigenous colonised societies, but will only attack western nations for the horrors of imperialism. At a Zoom event a few years ago held as part of the Arise festival of left-wing ideas, ‘Why Socialists Should Oppose Imperialism’, Barbara Barnaby, the head of Black Lives Matter UK, demanded that Britain allow in immigrants from the former colonies ‘because you oppressed us under colonialism’. But colonialism was at least fifty years ago in the cases of many of these countries. Western meddling and international capitalism has contributed greatly to many of these nations’ misery, but it cannot be considered the sole cause. These countries had the opportunity of creating better societies and economies for themselves during independence. By and large, they didn’t, at least, not in the immediate post-independence period. Since then it has been African oppressing and exploiting other Africans. The argument that Britain should take in more African immigrants because of imperial oppression is invalid, and is a piece of deliberate anti-White racism by Barnaby and those like her.

There are other, better arguments for allowing entry to Black asylum seekers – common humanity, the moral imperative of giving sanctuary to those genuinely persecuted or oppressed, and common historical ties through the empire and commonwealth.

But not a vengeful attitude of entitlement by Black militants unable to come to terms with the oppression of Blacks by their fellow Blacks.