Archive for the ‘Justice’ Category

Spain Passes New Laws Against Glorification of Fascist Franco

September 18, 2020

This is another excellent piece of news I found in Wednesday’s issue of the I, for 16th September 2020. It reports that the Spanish government has passed a historic law banning the glorification of General Franco, the country’s Fascist dictator, and granting reparations to his victims. The article reads

Spain has passed a law to give reparations to the victims of the late dictator General Francisco Franco.

The Democratic Memory Law will ban the foundation which guards the memory of the dictator and fine those who glorify Franco up to 150,000 euros (£138,000).

The mausoleum where Franco’s body lay for more than four decades will also be transformed into a civilian cemetery as part of other changes. School children will be taught about the law.

This is the same law that an earlier article in that same day’s edition reported offers Spanish citizenship to the descendants of Brits who served in the International Brigades that fought against Franco in the Spanish civil war. It’s a great piece of news. Franco was a butcher, who held on to power from the his victory at the end of the civil war to his death in 1975. There’s evidence, but no proof, that he may have been helped launch his rebellion against Spain’s Republican government by our secret services.

Spanish liberals have fought long and hard to overturn his legacy. Spanish archaeologists have faced considerable resistance to the excavation of the mass graves of the old thug’s victims. His mausoleum was particularly offensive. He claimed that it was a monument to everyone who fell in the civil war, regardless of what side they were on. In fact it solely glorified Franco and his Fascists. And he continued to cast a long shadow over Spain even decades after his death. I remember the looks of real horror and fear that came into the face of young Spaniards back in the 1990s at the mere mention of his name.

There was a statue of him on horseback somewhere, which has become a rallying point for Fascist scumbags from across Europe. I don’t know whether that’s still around, but the Spanish people made their own efforts to take it down. Way back in the 1980s its hindquarters were blown off with a bomb. And he was another dictator, who liked having towns and villages named after him. One of these got into the news in 1980s as it changed its name. I can’t remember precisely what the new name was, except that it roughly translated as ‘Our Town’ or ‘Our Village’. Which is obviously better than Pueblo Franco or whatever.

He was like the rest of the dictators in that he was of much less than imposing stature. I’ve got a biography of him somewhere, which said that he was under five foot tall and had a high, piping voice. He was a pious Roman Catholic, and his father had left his mother for another woman, leaving her to bring him up. He was thus very chaste, and so when he was an officer in Spanish north Africa, the other troops thought he was gay because he didn’t visit the brothels.

He was a brutal disciplinarian. When he was an officer in north Africa, he had an Arab/Berber solider shot after the man threw his meal at him. He was ruthless in his treatment of the north Africans, and treated the Spanish the same way in the civil war and his reign afterwards.

It’s great that at last the Spanish have been able to undo his cult, and are offering citizenship to the descendants of the people, who fought against him, and reparations to his victims. It’s just a pity that it’s taken all this time to do it.

Mike Names the Tory September Brexit Criminals

September 16, 2020

‘November Criminals’ was the insulting name the Nazis gave to the German socialist president, Fritz Ebert, and the other democratic politicos who signed the armistice finally ending World War I. They hated them for the humiliating peace that the Treaty of Versailles imposed on Germany and the creation of a the new, democratic Weimar republic.

Rigorous press censorship meant that ordinary Germans were not informed of the country’s defeats. Not even the Kaiser himself was told. His generals had a policy that he should only be given the good news. As a result Germany’s defeat was a complete shock. It led to the vile conspiracy theories about the Jews that ultimately led to the Nazi seizure of power – that they had stabbed Germany in the back. It was a total lie. Jews were amongst the most patriotic of the German population, and as a percentage constituted a larger proportion of German recruits than other groups. The captain who put up Adolf Hitler up for his Iron Cross was Jewish.

The defeat led to the complete collapse of traditional parliamentary government and its replacement in the German Council Revolution of 1919 with workers’, soldiers and peasants’ council rather like the soviets of Communist Russia. In fact it seems that many of these councils, far from dominated by the extreme left, were moderates simply taking over the governmental functions that had collapsed. The Kaiser himself raved about leading his army as their warlord back to reconquer Germany with steel and poison gas until one of his leading generals pointedly asked ‘What army? What warlord?’

Ebert himself had lost several of his sons in the War, and was no radical. It may be due to him that Weimar Germany was a democratic republic. The KPD – the German Communist party were about to declare Germany a republic. Ebert heard about it, and narrowly managed to head off their proclamation by hurriedly announcing it himself. He was also responsible for using right-wing paramilitary units – the Freikorps – to crush the council republics that had been set up throughout Germany. This led to the murder of Bavarian president Kurt Eisner, and earned the SPD the nickname ‘social fascists’ by the German left.

And however humiliating the terms of the Versailles Treaty was, it was actually no worse than the peace of Brest-Litovsk the Germans had imposed on the defeated Russians. And they planned similar crippling reparations on England, France and the allies if they had been victorious.

But if the term ‘November Criminals’ is a grotesque slur on the democratic politicos that ran Germany during the Weimar republic, ‘September Criminals’ is an apt description for the 340 Tory MPs who trooped through the lobby to support Boris Johnson’s Internal Markets Bill. This tears up the previous agreements made with the EU. It is illegal, and a stream of senior lawyers and former prime ministers, including John Major, David Cameron and Gordon Brown, have condemned it. It will mean that Britain will lose the trust of other nations, vital as we need to make deals with them after we leave Europe. Brexit is threatening to tear apart the Union of England, Scotland and Northern Ireland, which has persisted for three centuries. It is threatening to return Ulster to sectarian bloodshed and violence through its breach of the Good Friday Agreement. It also seems that Boris and his clique are deliberately aiming for a No Deal Brexit that will ruin Britain’s industries, because this will benefit the hedge funds that are now the chief donors to the Tory party.

The Tory press and media has smeared Remainers and critics of Brexit as traitors. But it more accurately describes the Tories themselves, and the way they are ruining this country. All while trying to convince its sheeple that they’re the real patriots through waving the flag and demanding the singing of ‘Land of Hope and Glory’ and ‘Rule, Britannia’ at the Last Night of the Proms and demonising asylum seekers as invaders.

Way back in the 1940s members of the British left wrote the pamphlet The Guilty Men, fiercely attacking the members of the Tory party, whose collaboration with the Nazis they believed was responsible for the War. Another, pseudonymous book was published by the Left Book Club which similarly denounced the Tory MPs, who were blocking the legislation that would set up the National Health Service. Which the Tories have also been trying to destroy for the last 40 years since Maggie Thatcher.

It’s time to turn the tables on the Tories. They are the real traitors, and the 344 Tories supporting Johnson’s lawbreaking bill deserve to be called ‘September Criminals’. I don’t want them to receive abuse, death threats or worse like the Nazis inflicted on their victims.

But their names should live in infamy, like the Guilty Men who betrayed us and the other European nations to the Nazis, and the Tories, who tried to block the creation of the NHS. Remember their names, and kick them out!

For the full list of their names, go to:

Don’t Be Fooled – Boris Wants to Strip You of Your Human Rights

September 15, 2020

Mike put up a piece on Sunday commenting on an article in the Sunday Telegraph that our lawbreaking, lawless Prime Minister and his gang intend to withdraw Britain from the Human Rights Act and the European Convention on Human Rights. This has been a goal of the Tories for nearly a decade. Mike was warning about this as long ago as 2013. Cameron was trying mollify us by saying that they’d replace it with a Bill of Rights. Presumably the title of this proposed Tory replacement was chosen to remind everyone of the Bill of Rights that was issued after the Glorious Revolution of 1688. This was a piece of revolutionary, progressive legislation in its time. However, any Bill of Rights the Tories pass is going to be a highly-diluted replacement for the Human Rights legislation they’ve repealed. If we see such a bill at all. Mike states that the Torygraph article was behind a paywall, so he couldn’t see it. But what he could made no mention of it.

Don’t be fooled. The Tories are an authoritarian party with a dangerous, Stalin-like cult of personality under Generalissimo Boris. Boris has shown us he’s more than willing to break the law to get what he wants, such as illegally proroguing parliament and deceiving the Queen, and now getting his loyal minions to troop into the lobbies to pass a law breaking our international agreements with the EU. He, and they, are a real, present danger to democracy.

The Tory faithful are no doubt welcoming this as some kind of move that will enable them to deport the illegal immigrants – meaning desperate asylum seekers – they tell us are invading this country. There’s also the long-standing complaint that human rights legislation protects the guilty at the expense of their victims. But Conservative commenters on the British constitution have also quoted the 18th century British constitutional scholar, Lord Blackstone, who said that it was better that 10 guilty men go free than one innocent man wrongly punished. The Tories do not want to repeal this legislation because they somehow wish to defend Britain from invasion by illegal immigrants, nor because they wish to protect people by making it easier to jail criminals. They want to repeal this legislation because it protects the public and working people.

One of the reasons the Tories hate the EU is because of the social charter written into its constitution. This guarantees employees certain basic rights. Way back when Thatcher was a power in the land, I remember watching an edition of Wogan when the Irish wit of British broadcasting was interviewing a Tory MP. The Tory made it clear he had no problem with the EU predecessor, the EEC or Common Market. This would have been because, as the European Economic Community, it offered Britain a trading area for our goods and services. What he made clear he didn’t like was the Social Charter. He and the rest of the Tories want to get rid of it in order to make it even easier to sack workers at will, and keep them on exploitative contracts that will deny them sick pay, maternity leave and annual holidays. They want more zero hours contracts and job insecurity. As well as the right, as Mike also points out in his article, to persecute the disabled, for which the Tory government has also been criticised by the EU and United Nations.

The Tories have also shown their extreme authoritarianism, like Blair before them, in passing legislation providing for secret courts. If the government considers it necessary because of national security, an accused person may be tried in a closed court, from which the public and the media are excluded, using evidence which is not disclosed to the accused. This breaks the fundamental principles of democratic, impartial justice. This is that justice should not only be done, it should be seen to be done. Hence the traditional practice of making sure people are tried with the public present. The secret courts are far more like the grotesque, perverted judicial systems of Kafka’s novels The Trial and The Castle, and which became a horrific reality in Nazi Germany and Soviet Russia.

The Tories are also keen to undermine British liberty in another way as well, by reintroducing identity cards. These were carried during the War, when Britain was in real danger from Nazi invasion and Fascist spies and saboteurs. But afterwards, as Zelo Street has reminded us, the government withdrew them because they were seen as a threat to traditional British freedom. Now Dominic Cummings wants to bring them back. So did Thatcher when I was at school in the 1980s. She didn’t get very far. It was rejected then, it should be rejected now.

Apparently the new identity cards will be online or something like that. But this won’t make counterfeiting them any more difficult. Way back in the 1990s the Indonesia government, hardly a bastion of liberal democracy, introduced a computerised identity card. This was supposed to be impossible to hack and and fake. Within a week there were fake cards being sold in the country’s markets.

This looks like a step towards the biometric identity cards Blair was also keen on in the late 90s. These were also condemned by privacy campaigners and opponents of state surveillance, and which eventually seem to have petered out. But it seems that the forces that were pressing for them then have now resurfaced to repeat their demands. And if they’re being made by a government determined to ‘get Brexit done’, then these cards cannot be blamed on the EU, as they were when I was at school.

The Tories have also shown themselves intolerant of demonstrations and protests. When Cameron was in power, he sought to stop or limit public demonstrations through legislation that would allow local authorities to ban them if they caused a nuisance. Mass gatherings and protest marches frequently can be a nuisance to those stuck behind them. But they’re tolerated because freedom of conscience and assembly are fundamental democratic rights. Cameron wished to place severe curbs on these rights, all in the name of protecting communities from unwelcome disturbance. And, in the wake of the Extinction Rebellion blockade of Murdoch’s printing works, Priti Patel wishes to have the press redefined as part of Britain’s fundamental infrastructure in order to prevent it from disruption from similar protests in future. Now that newspapers sales are plummeting thanks to the lockdown to the point where right-wing hacks are imploring you to buy their wretched rags, you wonder if she’s considering legislation making their purchase and reading compulsory.

Don’t be deceived. The repeal of the human rights act is an outright attack on traditional British freedoms by an authoritarian government intolerant of criticism and which casually violates the fundamental principles of justice and democracy. It may be dressed up as protecting decent, law-abiding Brits from crims and illegal immigrants, but this is just another pretext, another lie to get the sheeple to accept it. Tony Benn once warned that the way the government behaves to refugees is the way it would like to behave to its own citizens. He was right, and we shall it when the Tories withdraw from the European legislation currently protecting us.

I’ve no doubt the Tories will try to disguise this through retaining a sham, hollowed out semblance of justice, free speech and democracy. Just like the Soviet Union drew up constitutions guaranteeing similar freedoms to disguise its vicious intolerance. On paper communist East Germany was a liberal state and multiparty liberal democracy when the reality was the complete opposite. Even Mussolini made speeches claiming that that Fascist Italy was not a state that denied the individual their liberty.

The Tory withdrawal from EU Human Rights law is an outright attack on our British freedoms, not a gesture of defiance against European interference. It’s another move towards unBritish, but very Tory, despotism and dictatorship.

https://zelo-street.blogspot.com/2020/09/online-id-cards-polecat-megalomania.html

University of Michigan Opens Whites Only Cafe as Anti-Racist Move

September 14, 2020

This shows just how extreme ideologies of diversity and affirmative can be taken so that they end up looking very much like the old racist institutions of apartheid and segregation they were supposed to combat. A few days ago I caught some of the Conservative sites on YouTube talking about the opening of a cafe for Whites only at the University Michigan. Amazingly, this seems to have been done by their Centre for Social Inclusion, which at least speaks the language of diversity, rather than old style White racial supremacists. The hosts of the American Conservatives YouTube news channel, Timscast, have put up a piece about it, in which they blame White liberal writers on race and racism for this development. Specifically Robin Di Angelo. Di Angelo’s the author of a bestselling book, White Fragility, and has said that she feels uncomfortable in the presence of Blacks. I think her book is supposed to be an expose of White racism and is a piece of polemic aimed at combating anti-Black racism. But the presenters of Timscast decided that she was a racist herself, who really wants Whites and Blacks to be segregated and the creation of such Whites only spaces.

This came just after Donald Trump passed a law banning the teaching of critical race theory in the police and other federal departments. They haven’t been proscribed at right. They can still be taught privately elsewhere. They just can’t be taught in the various organs of the federal state. Sargon of Gasbag, the Sage of Swindon, has put out his video hailing it as a true anti-racist measure. From what I gather, Critical Race Theory teaches that all Whites are racist, and that the American state and its institutions are therefore also racist.

Kimberle Crenshaw

In his video, the man who broke UKIP reads out excerpts from the introduction of Kimberle Crenshaw’s Critical Race Theory, published in 1996. This is an anthology of texts about the theory. It states that it had its origins in the 1970s amongst a group of White Marxist legal scholars, New Left and Counterculture activists in a Conference for Critical Law Studies. This brought together law professors, students and practicing lawyers, who were subsequently called ‘the Crits’. This led to the foundation of Critical Legal Studies. The focus on race and racism emerged following the departure of Derek Bell, a Black law professor, left Harvard. Bell’s students demanded he be replaced by another Black tutor. When the university refused to grant this, they set up an alternative course continuing Bell’s teaching. This was the first institutional use of Critical Race Theory. These Black activists also attacked Critical Legal Studies itself, most of whose members were White, as a site of hierarchy and power. These were the Critical Race Crits, who split from the Marxists on the issue of racism. They were dissatisfied with the Marxists’ explanation of racism as a function or creation of capitalism.

No, this is a Crite from the movie Critters. Not a Crit.

Critical Race Theory and its supporters reject the ideas of colour blindness, integration and assimilation and the mainstream Civil Rights movement, which they believe has been appropriated by liberal ideologies. This includes Martin Luther King’s dictum that a man should be judged on his character, rather than his colour. As part of this, they have also attacked the Supreme Court’s support for a colour-blind attitude to race. They instead turned to radical Black movements like the Black Panthers, advocating the development of Black racial consciousness to attack and undermine the existing racial order.

There’s a clip on YouTube, which has been used by a number of Conservative vloggers like Sargon’s Romanian friend, Vee, which clearly demonstrates the Critical Race Theorists’ own racism towards Whites. This is of a young Black American woman, Ashleigh Shackleford, telling a roomful of Whites that, as White people, they are all racist and nothing they can do will change it. She doesn’t mean to offend them, but they are all demons to her. This attitude isn’t just confined to her. My mother encountered a similar attitude amongst a group of anti-racism activists brought into her school to teach anti-racism following the race riots of 1981/2. They also made unwarranted assumptions based on class and Whiteness. One of them told Mum that she had to be racist, because she was White and middle class. Mum was naturally not impressed, not least because she grew up on a council estate in Bristol. She told the woman that she didn’t know her.

Sargon attacked the Critical Race Theorists’ advocacy of Black racial consciousness by arguing that it also legitimates White supremacy. White racists can use it to argue that, if Black racial consciousness is legitimate, then it must also be for Whites. In fact, the Critical Race Theorists strongly reject and attack any comparison between their attitude and White racism. But Sargon has a point, and it does seem supported by the opening of the Whites only café by Michigan University as a socially inclusive gesture.

Way back in the 1990s, the Financial Times discussed the development of what it called liberal apartheid in a review of a book on the British Empire. The FT complained, if I remember aright, that while the book covered migration and the movement of peoples across the world during the Empire, it said nothing about the reverse colonisation that occurred afterwards. It used this term to mean the immigration to Britain of non-Whites from former colonies. And it used liberal apartheid to describe the various services that are available only to Blacks and other ethnic minorities. It considered these as one of the forces responsible for the increased separation of Whites and Blacks into different communities.

I’ve no doubt that pro-Black anti-racists would angrily reject terms like ‘reverse colonisation’ and ‘liberal apartheid’ because of the comparison they make between non-White immigration and affirmative action and White imperialism and colonisation. But liberal apartheid is a suitable description for some of these policies. For example, New York University has started building Blacks only student accommodation at the request of its Black students, who don’t want to room with Whites. One university somewhere also opened a student centre, that was exclusively for the use of non-Whites, including Blacks, Asians, Hispanics and indigenous Americans. There’s another clip on YouTube of a Black woman telling the Whites that were in there to leave. In Britain there are also Black only housing blocks, at least in London. I’ve no doubt these separate spaces and policies supporting ethnic minorities were set up in response to a genuine need. The Black housing blocks in London were set up because Blacks had trouble getting accommodation. But it is also itself a form of segregation.

And when this policy of creating separate spaces for ethnic groups, who feel marginalised and at risk, is applied to Whites, as now seems to have happened at the University of Michigan, the liberal apartheid of affirmative action looks very much like its old version designed to exclude and marginalise Blacks and people of colour.

And it also shows how bizarre extreme ideologies by Black anti-racists are, that Donald Trump, a racist himself, many of whose supporters are real racists and White supremacists, suddenly appears to be an anti-racist by banning them.

I’m not going to link to them, but here are the titles of the videos I’ve cited if you want to google them on YouTube.

Sargon’s video has the title ‘Major Win for Patriots: Trump Bans Critical Race Theory’.

Vee’s video is ‘What Is Critical Race Theory and Why Did Trump Ban It?’

The Timscast video is ‘Segregation Resurfaces as WHITES-ONLY Cafe Is Opened At a College in the Name of INCLUSION’.

Sargon of Gasbag on Black Lives Matter’s Material for Schools’ Day of Action

September 11, 2020

I’m no doubt going too far in some people’s eyes by reblogging this. After all, this is Carl Benjamin, aka Sargon of Akkad, the Sage of Swindon and the man who broke UKIP. Sargon’s a true-blue Libertarian Tory. He supports Boris Johnson’s Tories, Donald Trump and was formerly a member of UKIP. He passionately supports Brexit, capitalism and doesn’t believe that the Tories are privatising the NHS on the grounds that he thinks no-one would buy it. Although he is anti-racist and has debate the Alt Right, his own nationalist views are so extreme that he himself has been accused of racism. He has very conservative views on women and gender. When he was adopted by the Kippers as one of their candidates in a Euro election a few years ago, it became a national scandal. There were protests against him when he tried speaking in Bristol and Cornwall. People threw milkshakes and buckets of fish over him, and he was banned from a local restaurant here in Bristol. There were letters of protest against his candidacy from the other Kippers. The Gloucestershire branch dissolved itself in disgust, and a very large proportion of the party’s membership resigned.

I don’t share his political views and strongly disagree with him about Brexit. It’s destroying Britain. As is Johnson’s free trade Thatcherism. And the NHS is most definitely being privatised.

But I’m reblogging his post about the materials Black Lives Matter had put together for a proposed day of action in schools this summer because I believe that while he misses the point and is wrong about many of the issues BLM raise with their teaching materials, there are others that he is right to tackle and criticise.

Someone leaked the school syllabus Black Lives Matter had put together onto the web, and Sargon makes it clear that it’s a full-one attempt to indoctrinate children. He then goes on to critique some of BLM’s proposals one by one.

He begins with BLM’s call for a week of action in schools. This declares itself to be a national uprising that affirms the lives of Black students, teaches and families. This week centres classroom lessons on structural racism, intersectional Black identities, Black history and anti-racism through the thirteen guiding principles of the Black Lives Matter movement.

Sargon declares that this is an attempt to indoctrinate children with a one-sided view of history, politics and moral philosophy without their parents’ presence or even knowledge, in order to turn them into activists. Sargon naturally states that this not something he would like them to do to his children.

He then goes through Black Lives Matters’ Guiding Principles. They are

Restorative Justice: We intentionally build and nurture a beloved community that is bonded together through a peaceful struggle that is restorative, not depleting. This strikes Sargon as like a cult, like some of those he read about a while ago, where they interrogated each other in order to form a tightly-knit community in which they were emotionally connected in a weird and unfriendly way.

Diversity: We respect and acknowledge differences and commonality. Sargon doesn’t comment on this, but this seems to be the standard attitude now being taught in schools and promoted as the norm throughout society.

Empathy: We practice empathy. We engage comrades with intent to learn about and connect with their contexts.

Loving Engagement: We embody and practice justice, liberation and peace in our engagements with one another.

Queer Affirming: We foster a queer-affirming network. When we gather, we do so with the intention of freeing ourselves from the tight grip of heteronormative thinking or rather, the belief that all in the world are heterosexual unless s/he or they express otherwise. Sargon doesn’t comment on this either, but at one level it’s also unremarkable. Schools have also come under pressure to tackle homophobia and promote gay tolerance and equality. There are problems with this when it comes to what is age appropriate. Homophobia is certainly not confined to the Black community, but it does seem to be particularly strong there. A few years ago back in the 1990s BBC Radio 4 broadcast a documentary, The Roots of Intolerance, in which the Black British gay presenter went across Britain and the Caribbean seeking to understand where the deep hatred of gays in Black society came from. This was a particular issue at the time, as there was a spate of extremely homophobic songs emerging from Black artists. That controversy has now died down somewhat, but I don’t believe the situation has altered in the past 25+ years. I disagree with this part of BLM’s manifesto because the attack on heteronormativity is too extreme and should not be taught and encouraged.

Transgender Affirming: We are self-reflexive and do the work required to dismantle cisgender privilege and uplift Black trans folk, especially Black trans women, who continue to be disproportionately impacted by trans-antagonistic violence. We particularly make space for transgender brothers and sisters to participate and lead. Sargon states that if he caught a school teaching his children this, he would take them out. He even says he’d send them to a Catholic school – and he was a militant atheist. This radical stance is aimed particularly at the Black community, but seems to be part of the general trend throughout American and British society. Trans activists are campaigning for this to be taught in schools. Again there are problems with what is age appropriate, and also the indoctrination of the vulnerable. Some children are being taught by the medically unqualified that they are transgender, while in fact they may simply be mentally ill. There is particular concern that those convinced that they are transgender may be simply autistic. Girls are being particularly affected, and so some opponents of the radical trans movement feel that it is an anti-feminist ideology.

Unapologetically Black: We are unapologetically Black in our positioning. In affirming that Black Lives Matter we do not need to qualify our position to love and desire freedom and justice for ourselves is a prerequisite for wanting the same for others. Sargon makes the point that this also validates the idea that White lives matter as well. In fairness, Black Lives Matter has never said that they didn’t, although some of their members, like Sasha Johnson, almost certainly don’t believe they do. But Sargon also argues that their statement about being unapologetically Black means that their opponents can also argue that they are unapologetically White. Their stance legitimates White nationalism. The only way they can combat this is by adopting Robin Di Angelo’s tactic of stating ‘it’s rules for me but not for thee’.

Black Women: We build a space that affirms Black women and is free of sexism, misogyny and environments in which men are centred. Sargon doesn’t mention it, but this seems to be just another approach Black Lives Matter shares with other radical groups and which reflects the anti-sexism campaigns in general society.

Black Families: We make our spaces family-friendly and enable parents to fully participate with their children. We dismantle the patriarchal practice that requires mothers to work double shifts so they can mother in private even as they participate in public justice work. This confuses Sargon as he says that he thought patriarchy wanted women in the home, barefoot and pregnant. But I think he’s failed to reaslise that this section appears to written for those poorer families, where the absence of a father means that the children aren’t supported by the second income that is now required to support a family. This situation is particularly acute among the Black community, but certainly isn’t unique to it. It is also found among the White poor.

Black Villages: We disrupt the western prescribed nuclear family structure requirement by supporting each other as extended families and villages that collectively care for one another, especially our children to the degree that mothers, parents and children are comfortable. Sargon states that this is a fantasy world.

He has a point in that it appears to be a racialised view, that idealises the African model of communal childcare. For example, in many traditional African cultures the women of the village also breastfeed each other’s children. And then there’s that supposed African proverb about it taking a village to raise a child. But no-one has ever been able to find such a saying in traditional African lore.

However, there is a general principle here that is perfectly acceptable. When my parents were settling down to raise us, they had the support of relatives and neighbours. People at that time did look out for each other, giving poorer friends items they had no longer use for, doing each others’ shopping and looking after each other’s children in sickness and emergencies. That hasn’t completely vanished, but it was done much more than is now common. That sense of community has been damaged by the extreme individualism that is atomising society.

Globalism: We see ourselves as part of a global Black family and we are aware of the different ways we are impacted or privileged as Black people who exist in different parts of the world. This seems to follow the pattern of much Black activism. Black civil rights campaigners have seen the struggle of western Blacks as part of a general, global struggle of Black nations for independence from White domination since at least W.E.B. DuBois, who moved to Ghana after it gained independence.

Intergenerational: We cultivate an intergenerational and communal network free from ageism. We believe that all people, regardless of age, show up with the capacity to lead and learn. Sargon believes that this erases children, but thinks this is good for the kind of people this would attract. This is wrong. The statement simply means they value older people. Again, it’s in line with the general, mainstream attack on ageism.

Collective Value: We are guided by the fact that all Black Lives Matter regardless of actual or perceived sexual identity, gender identity, gender expression, economic status, ability, disability religious beliefs or disbeliefs, immigration status or location. This, Sargon declares, is the endpoint of the radical left’s thinking in race. Or it could be an attempt to create a united Black community with its own sense of pride in order to combat some of the real issues plaguing the Black community, like drugs and Black on Black violence.

Sargon on BLM’s ‘Talking to Young Children

Sargon then moves on to the section about Talking to Young Children about the Guiding Principles of the Black Lives Matter Movement. Sargon states that this section uses phraseology, that could only be by people who don’t have children. He then singles out the sections on ‘diversity’, ‘globalism’ and ‘transgender-affirming’. The last says that ‘everyone get to choose their own gender through listening to their heart and mind. Everyone gets to choose whether they are a girl or a boy or both or neither or something else, and no-one gets to choose for them’. Which Sargon sarcastically warns will leave children rather confused. And I believe that is one of the dangers of adopting such a radical stance when it comes to gender identity. I don’t doubt that some people do feel that they are in the wrong body, and that after very careful thought and medical advice they should be able to transition. But this is something rather more complicated than saying people choose their own gender identity.

‘Collective value’ – Sargon thinks this is the same as individual value.

‘Unapologetically Black’. This section states that there are lots of different kinds of people and one way that we are different is through the colour of our skin.’ Sargon believes that this highlights the issue of race, and will turn children into a generation of racists. The section goes on ‘It’s important to makes sure that all people are treated fairly, and that’s why we, and lots of other people all over the country and the world, are part of the Black Lives Matter movement.’ This tells children that they are going to be a race warrior for the Black Lives Matter movement. But this section also connects with what the movement was saying in their thirteen principles about also valuing people from other races, but that it had to start with Black people’s own first. It therefore does not mean that they necessary disparage other races.

Plans for Week of Action

He then goes on to critique their plans for a week of action, which is a week of activism. This is simply to train children how to be activists. The programme includes sections like ‘Show Solidarity’, ‘Post on Social Media’, ‘Teach a Lesson’, ‘Attend an Event’, create things. He believes this document is real, because it has too many graphics to be otherwise. He points out the contradiction between their statement that they embody and practice justice, liberation and peace in their engagements with each other with a raised fist, a representation of violence.

The materials also include abstracted posters that can be used. Sargon believes that the consistency of the messages shows that this was planned in a central committee. He then goes on to discuss their suggestions for what should be taught at elementary school. Which includes youth activism. The plans for their week of action include ‘Day 1 kick-off: using your voice for a cause; Day 2: past and present youth activism’; guiding questions like ‘what is a cause?’, ‘what does it mean to use your voice for a cause? ‘, ‘why is it important to stand up for what you believe in?’, ‘what are the different ways we can create change?’, ‘home issues and the home community’, a project day. Sargon criticises this on the grounds that they are training children who are unable to think critically about what they are being taught, nor do they know any of the facts of the matter behind it. Sargon does not assume that they will give them a fully informed picture either. He calls it indoctrination.

Postmodernism and Afro Futurism in High School

Moving on to the material for high school, he says that this is where it gets really good. Like ‘Afrofuturism’ and ‘Postmodern Principles’. Sargon asks rhetorically whether he wants a group of radical race warriors, who consider everything about our society racist, to indoctrinate his children into a postmodern education? He says ‘No’, and adds that it’s only because he doesn’t want his child to come out of school believing that the world around him into which he’s been born and raised is evil and that he has to do everything in his power to tear it down. And that he himself, as a White person, is going to be part of the problem. And that every Black person he meets is some kind of inferior species, that needs his help and guidance to be saved. He doesn’t agree with that kind of worldview at all, nor with postmodernism as the kind of lens to view things with.

Sargon is absolutely right about Postmodernism. I extensively criticised it earlier when this blog was centred on Christian Apologetics. Postmodernism and cultural relativism are entirely inadequate as the basis for morality because of their rejection of the idea that it is objective. This was also the attitude of the Italian Fascists and Nazis. Mussolini took over Nietzsche’s idea that there was no objective morality, and the Nazis believed that morality and philosophical values differed from nation to nation according to race and ethnicity. Hence the Nazis’ insistence on Aryan science, maths and other racist nonsense. But the idea of racial and gender equality, for example, demands an objective morality that applies to all humans and is universally valid. Postmodernism, despite its pretensions to do this, actually doesn’t support such universal and objective values.

He believes this comes out in the section on Afro Futurism. This begins with a section on ‘Utopia’, which defines it as ‘an imagined place where everything is perfect, and asks the reader to define their utopia.’ It asks people to dream about their perfect place, a consistent theme throughout the documents. It asks the students what problems they could solve with their superpowers and what they would look like in this imaginary world. Sargon responds with ‘Who cares? You live in the real world’ and points out that they have limited resources at hand and limited options. So they should stop talking about an imaginary freedom of the will, as if the will is something separate to the physical world and gets to decide everything for it. He doesn’t want them thinking about superpowers, but asking how they can get good grades, how can they get a good job, how can they be healthy and stable, how can they raise children of their own, how can they form a family and be a healthy person.

This is a fair criticism. From what I can see, Afro Futurism simply means Black science fiction and particularly the imagining of Black advanced technological societies, like Wakanda in the film Black Panther, based on the Marvel comic books. There’s nothing wrong with such dreams, but schools should be teaching more immediate and achievable goals and aspirations to their students.

High School Materials

From this he moves on to the high school section, where there is more interesting stuff. Like ‘the BLM High School: the Black Panther Party’; ‘Social Justice Mathematics Materials’; ‘Black Lives Matter Haiti’, ‘Chicago Race Riots’, all of which Sargon describes as full-on Black Lives Matter propaganda. Sargon states that this doesn’t mean that they’ll get the opportunity to pump this out, but the fact that they’ve prepared it shows that there is time, money and materials behind it and it will get somewhere.

Then on to their reading materials. These include the Black Panther’s Apologia. This is the Panther’s 10 point programme, which were:

  1. We want freedom. We want the power to determine the destiny of our Black and oppressed communities.
  2. We want full employment for our people. They believed that the federal government had the responsibility and obligation to give everyone either a job or a guaranteed income. Sargon shows his libertarianism here by saying that it shows that they believed that they were the serfs of the state. This part of their manifesto is certainly radical. If you read it, it says that if businessmen are not willing to provide employment, the technology and means of production should be taken away from them and placed in the hands of the people, so that they can do so. It’s certainly a communist demand. But at the time this was written, in Britain the social democratic post-war consensus was still governing British politics. This meant that the government believed it had the responsibility to create full employment. This was through a mixed economy and state economic planning. Attlee only nationalised a very small number of industries, and so it did not necessarily mean that the state would employ everyone, only that it would help create the economic framework for everyone to be able to get a job. As for a guaranteed income, this could just mean proper unemployment benefit. This was part of the minimum welfare provision set up by Roosevelt’s New Deal, but I don’t know how far it extended. Like the British unemployment benefit before the creation of the welfare state, it may have only reached certain sections of the working class. In which case the Panther’s demands are entirely reasonable.
  3. We want an end to the robbery by the capitalists of our Black and oppressed communities. Sargon questions this by stating that if they believe the state is robbing them, why do they want it to provide them with a job, as they wouldn’t be free. This section goes back to the old promise of 40 acres and two mules. Sargon asks what they would do with this if they were dumped in the middle of the Midwest. They wouldn’t be able to take care of two mules. He knows he wouldn’t know what to do with them, and that they wouldn’t know either. Again, if you actually look at what they’re proposing, they also say they would accept the monetary equivalent. They’re talking about reparations for slavery, and for the slaughter of 50 million Black people they believe America has committed worldwide.
  4. We want decent housing, fit for human beings.
  5. We want decent education for our people. This also includes the statement that it should expose the true nature of decadent American society. They want to be taught the true history of their people and role in present-day society. Which looks like the origin of Black History Month.
  6. We want completely free healthcare. Sargon reads this out, but makes no comment. But it’s a reasonable request, and is behind the NHS in Britain, now under attack from the same forces of capitalism that the Panthers saw as oppressing Black Americans.
  7. We want an end to police brutality and murder of Black people, and all other people of colour, all oppressed people inside the United States. From what little I know of the Black Panthers, it was the casual police killing of Blacks that provoked the rise of the Panthers in the first place. They believed the only way they could protect Black people was to take up guns and shoot back. Hence Sasha Johnson’s bizarre fantasy of setting up a Black militia here in the UK, despite this country’s rather different history.
  8. We want an immediate end to all wars of aggression. This was obviously written during the Vietnam War, but it’s still applicable now.
  9. We want freedom for all Black and oppressed people. Sargon skips over this, omitting that it’s about freeing people in jail, and that they also want trial by a jury of peers for everyone charged with so-called crimes under the country’s laws. This is a central cornerstone of western justice.
  10. We want bread, housing, education, justice, peace. Sargon declares that these are flights of fantasy that sound like radical communist agitation, and for the Black Panthers, a militant, murderous party. Certainly the Panthers do seem from this to have been very radical left, and influenced by communism. But the demand for decent housing, full employment and free healthcare could be solved simply through a social democratic mixed economy welfare state. Horrifyingly radical to Americans, but the norm in Britain at the time.

Social Justice Maths

Sargon goes on to other topics, which he thinks are very weird. Like materials for social justice mathematics, a copy of Oakland police statistics for 1st July 2013, and Stanford university’s big study of racial disparites, and the stats for New York police’s stop and frisk.

Sargon’s Concluding Criticisms

Then there’s the Teaching Tolerance Guide, subtitled ‘Discussing Race, Racism and other Difficult Topics with Other Students’. There are also videos. Sargon once again describes it as a social justice package – which is quite correct – and states that the same talking points are repeated over and over again throughout it. He states that it is to present a one-sided narrative on all these points in order to construct the belief that American and other societies are uniquely evil, encouraging children to go into flights of fantasy about what might be, instead of being pragmatic, responsible and trying to build a better world one step at a time.

Sargon says that this should be resisted at all costs. If you’re a parent, you should enquire at your local school if they have any Black Lives Matter teaching materials that they will be teaching your children and request a copy of them. And if they don’t, you should kick up a stink, threaten to pull your child out and tell other parents to do so, because this is racial indoctrination. He even says that you could send the other parents this video to show what these materials look like.

He then ends the video by plugging his merchandising, based on Orwell’s statement that in a time of universal deceit, telling the truth is a revolutionary act. And with Black Lives Matter we have entered that time of deceit. Our societies are not evil. They are good societies. Black Lives Matter is a malign cult, which he believes has spread through our societies because they are good, decent and people do not want to be racist. This is partly right. Black Lives Matter exists because society does treat Black people unfairly, but it has spread because people do not want to be racist as the mixed race crowds of their protests show. He believes it has spread through a postmodernist education establishment with a deconstructionist agenda which says that if things are looked at in a certain way, White societies are uniquely evil when they aren’t.

Here’s Sargon’s video.

The materials Sargon analyses and critiques in this video seem to show that in many ways Black Lives Matter is unremarkable. It has much in common with other left-wing movements demanding racial and gender equality and promoting gay and now trans rights. It also seems to follow much previous Black activism in connecting the deprivation of Blacks in the west with White western imperialism and colonialism. I don’t dispute either that its view that Blacks are particularly disadvantaged in America is due to institutional racism, as certainly legislation has been used to disqualify Blacks from opportunities, jobs and services, including welfare provision, that has been reserved for Whites.

This is not the whole story, however, and such a view should not be taught in school. What is appropriate as voluntary community activism becomes dangerous indoctrination when taught in the classroom. The idealisation of the Black Panthers is a particular problem. While much of their demands were reasonable and entirely justified, they were a violent paramilitary terrorist organisation. It’s intoxication with the Panthers and their violence that has inspired Sasha Johnson to style herself as a Black Panther and try to set up her own, similar Black paramilitary organisation.

I also share Sargon’s objections to teaching children that western society is uniquely evil and persecutes Blacks, who always require particular assistance. And that Whites are responsible for this, and somehow intrinsically racist unless taught otherwise. This is only part of the story, and the reality can be far more complex.

Despite its careful wording about tolerance and diversity, the materials for BLM’s proposed day of action would only create more racial hostility, division and resentment. They should definitely not be taught in schools.

Private Eye: Tony Abbott Part of Free Trade Group Wanting to Sell NHS to Americans

September 10, 2020

This fortnight’s Private Eye for 11th -24th September has a very ominous story about new Brexit adviser’s Tony Abbott’s attitude to this country’s single greatest institution, the NHS. He’s part of a free trade group run by the extreme right-wing Tory MP, Daniel ‘Lyin’ King’ Hannan, which wants to privatise the NHS. The article ‘Rough Traders’ runs

Britain’s controversial new trade adviser Tony Abbott, ex-Australian PM, is also on the advisory board of a right-wing British “free trade” group that wants to open the NHS to US competition in a future trade deal.

Abbott, appointed to the government’s new Board of Trade last week, joined the Initiative for Free Trade, a think tank set up by keen Brexiteer and former Tory MEP Daniel Hannan, in 2017. International trade scretary Liz Truss has co-opted Hannan on to her new Board of Trade alongside Abbott, making clear the official sympathy for Hannan’s think tank (whose launch in 2017 was graced by a certain Boris Johnson, then foreign secretary).

So what kind of Brexit does these two gung-ho free marketeers now advising the government actually want? In September 2018, their Initiative for Free Trade jointly published an “Ideal US-Uk Free Trade Agreement” with the Cato Institute, a right-wing US think tank. Its proposed deal “should open all government procurement markets to goods and services providers” from either country; and it said explicitly: “Health services are an area where both sides would benefit from openness to foreign competition” – meaning the NHS, its hospitals and drug purchasing should be fully open to US firms. It accepted the NHS was a political hot potato – “We recognise any changes to existing regulations will be extremely controversial” – and so suggested a stealthy approach whereby “the initial focus should be on other fields such as education or legal services” before health, so “negotiators can test the waters and see what is possible”.

The paper from Abbott and Hannan’s think tank also said the UK should get ready to eat US chlorinated chicken and hormone enhanced beef; and any deal should avoid “restrictions based on scientifically unsubstantiated public health and safety concerns”. And provisions on workers’ rights and environmental protections? Yes: any deal should avoid these too.

Much of the objections to Abbott’s appointment have concentrated on his own personal failings – his racism, sexism and homophobia. He comes across as personally obnoxious, the living embodiment of Barry Humphries’ character, Sir Les Patterson, the Australian cultural attache. More serious is his sheer incompetence. He was in office for two years before his own party gave him the heave-ho, and then lost his safe seat to an independent.

But this is what really scares me. He and his buddy Hannan really do want to sell off the NHS. Hannan’s been promoting this for a very long time, so it’s no surprise from this direction. They’re going to do it by stealth, which also comes as no surprise, as that’s what they’ve been doing for the past forty years or so. And the Americans have been very heavily involved in all this. Johnson and the Tories have already included the NHS in their talks with the Americans, and one their best to kept it secret. They’re trying to pass further legislation to keep the negotiations as a whole under wraps, so we can’t see that this is what they’re doing.

And to cap it all, they’re determined to feed us chlorinated chicken, hormone injected beef, and wreck the environment and further degrade workers’ rights. Because this is what free trade American capitalism is all about – feeding people dodgy food, wrecking the planet and making sure there are no penalties for workers’ sick or injured at work.

Get Abbott out of the Brexit negotiations. Get private industry out of my NHS. And get the Tories out of office!

The Webbs’ Suggestion for Reforming the Capitalist Press

September 6, 2020

Friday evening Extinction Rebellion took it upon themselves to blockade three print works owned by Murdoch in Merseyside, Hertfordshire and Lanarkshire. The works didn’t just print the Scum and the Scottish Scum, but also the Daily Heil, the Torygraph and the Evening Standard, which are respectively owned by Lord Rothermere, the weirdo Barclay twins and Evgeny Lebedev. The response of the press and indeed the political establishment have been predicted. Priti Patel for the Tories and Labour’s Emily Thornberry have both condemned the blockade as an attack on democracy. As has Keir Starmer, which shows his completely lack of scruples. He’s previously talked about how he was involved in protests against the Murdoch press. But like Blair, he’s desperate to get Murdoch and his empire of filth and lies on his side. Dawn Butler did issue a Tweet supporting Extinction Rebellion, but Starmer showed his true, Blairite authoritarianism and made her take it down.

I’m not a fan of Extinction Rebellion. Their cause is right and just, but I disagree with their tactics. Their strategy of blocking streets, including roads to hospitals, is dangerous and seems designed to annoy ordinary people and cost them support. But this time I think they’ve done the right thing. They’ve released a series of statements on social media pointing out that, contra to the nonsense the press and our leading politicians are saying, we don’t have a free press. Mike and Zelo Street have put up a couple of articles reporting this, and making the same point. The newspapers are owned by a very small number of billionaires. Five newspaper magnates own 83 per cent or so of the British press. And they don’t hold the government to account. Rather they act as propaganda outlets for the government. Mike has a quote from Lord Beaverbrook in which he openly said so. John Major when he was in power used to discuss with his cabinet how they could reach the British public with the help of their friends in the press.

Press and media bias against Labour was on the factors which lost the party the elections against Maggie Thatcher in the 1980s. Several books were published then analysing the media bias and the false reporting. These also made the point that the press was in the hands of a corporate oligarchy, and that they were part of great conglomerations which extended into other industries. As a result, certain issues were very definitely not reported. The Observer didn’t report on the savage crackdown on a mining dispute in Zimbabwe, because its proprietor, Tiny Rowland, was negotiating with Mugabe for a mining concessions.

But the problem of a hostile capitalist press also goes back much earlier to the emergence of organised labour, the socialist movement and then the Labour party in the 19th and early 20th centuries. And Sidney and Beatrice Webb made a few suggestions on how this could be overcome in their book, A Constitution for the Socialist Commonwealth of Great Britain. They recommended that, in line with other industries, they should be transformed into cooperatives, owned and managed by their readers. They write

We hazard the suggestion that here may be found the solution, in the Socialist Commonwealth, of the difficulty presented by the newspaper press. Although Socialists foresee a great development of official journals of every sort, in all the arts and sciences, industries and services, and in different parts of the country (published by authority, national, municipal or cooperative, vocational or university, and often posted gratuitously to those to whom the information is important), probably no Socialist proposes that the community should have nothing but an official press. At the same time, the conduct of a newspaper with the object of obtaining a profit – even more so the conduct of newspapers by wealthy capitalists with the object of influencing the public mind; or the purchase by such capitalists with ulterior objects, of one newspaper after another – appears open to grave objection, and obviously leads to very serious abuses. Especially during the stage of transition from a predominantly capitalist to a predominantly Socialist society, it may be necessary to prohibit the publication of newspapers with the object of private profit, or under individual ownership, as positively dangerous to the community. But this does not mean that there should be no unofficial journals. All that would be forbidden would be individual or joint-stock ownership and commercial profit. The greatest newspaper enterprises could be converted into consumers’ Cooperative Societies, in which every purchaser, or at any rate every continuous subscriber, thereby automatically became a member, casting one vote only, periodically electing a managing committee by ballot taken through the newspaper itself, and the managing committee exercising (with due participation in the management of the vocations concerned) entire control over the enterprise, but being required to devote any surplus of receipts over expenditure to the improvement of the newspaper itself, and being forbidden to distribute any part of it, either in dividends or in excessive salaries, or to individuals at all, otherwise than by way of reduction of the price for the future. It would certainly not be the wish of Socialists to prevent any group of readers from having (with the criminal law) any newspaper that they desired; and the form of a consumers’ Cooperative Society seems to make possible the utmost variety in independent journalism without dependence on capitalist ownership or the unwholesome stimulus of private profit. With periodicals limited to those owned, either by public authorities of one or other kind, or by consumers’ Cooperative Societies – ownership by individual or joint-stock Capitalism being entirely eliminated – the transformation of journalism into an organised and largely self-governing profession, enjoying not only independence and security but also a recognised standard of qualification and training, and a professional ethic of its own, would be greatly facilitated. (pp. 270-1).

I’m not sure the content of the mainstream press would necessarily change if they were transformed into consumer’s cooperatives owned and managed by their readers, as the readers of the Scum, Torygraph and Heil seem to enjoy the lies and hate these rags publish. On the other hand, it would solve the problem of the individual capitalist or company dominating press if the management of these firms were run by their readers, who elected and appointed them. You can just here the screams of Murdoch and co if that was suggested. Let’s do it!

I also note that trials in France have started of those accused of assisting the 2015 Charlie Hebdo massacre by Islamist terrorists. When the attack occurred, people all over France and the world showed their solidarity with the victims by marching under the banner ‘Je Suis Charlie Hebdo’. Now the Murdoch press and other rags are being blockaded and demonstrated against. So I’d to show where I stand on this issue:

Je Suis Extinction Rebellion.

Tories Waste £120 Million in Two Years Persecuting Disability Claimants

September 2, 2020

Mike put up another excellent article yesterday about the news that Johnson’s government had spent £120 million over the past two years fighting appeals against rulings by the DWP and Maximus against disabled benefit claimants. These are people, whom have been ruled ‘fit for work’ under the Fitness for Work tests. As Mike and others have reported for a very long time, three-quarters of these rulings are overturned on appeal. This means that the Tories have spent something like £100 million on trying to get people, who have every right to benefit, thrown off them.

Mike also states in his article that under the internal regulations of the DWP, each new claim is subject to ‘mandatory reconsideration’ during which time the claimant receives no benefit for a period of four weeks. It is only recently that this policy has been overturned by the courts. Any claim that this is fighting benefit fraud is spurious. The actual number of fraudulent claims is less than 1 or 2 per cent, whatever bilge rags like the Daily Mail tell you. And the increase in expenditure against appeals by the disabled is far greater than the 13 per cent rise in new claims. Which means, as Mike points out, the Tories have been spending this money and trying to stop people with real needs claiming benefits simply out of a vindictive hatred of the sick and disabled. He concludes

So the huge proportion that the Tories refuse – and the amount of time and money wasted in the appeal process – can only mean one thing:

The Tories hate disabled people and want them to die.

Why isn’t this a national – if not international – scandal?

See: https://voxpoliticalonline.com/2020/09/01/tories-have-wasted-120m-in-two-years-trying-to-tell-people-theyre-not-disabled/

This isn’t about saving money. I’ve got a feeling the amount of government expenditure on ordinary welfare claims is trivial. Especially compared to the handouts the Tories have given, even before the Coronavirus, to big business through tax breaks, the bloated contracts awarded to the private outsourcing companies, and subsidies to the banks and other industries, like the railways. And the situation in America is even worse, thanks to the greater advance of corporatism in the American system and the massive expenditure on the military-industrial complex and armaments. It’s why there are books like Take the Rich Off Welfare attacking it.

Left-wing critics and activists have pointed out that Thatcherism has represented nothing less than a massive transfer of wealth upwards, away from the poor, the sick, the disabled and the rest of the working class. As a result, the 1 per cent have become massively richer.

This is all about persecuting the poor for the benefit of the bloated rich. And I would like it to be a national scandal. I would like the same kind of mass demonstrations that spontaneously erupted with the Black Lives Matter movement to occur and be organised against this horrendous persecution of the disabled. I would like people to march, holding placards denouncing the Tories – and New Labour, for their part in creation of this disgusting policy – showing the faces of the people, who’ve died after being found fit for work, and starved to death or took their own lives after being thrown off benefit.

Because, dear Lord, there have been more than enough of them. I lost count of the number who’d starved to death after it hit five hundred. And the number of disabled people, who’ve died from their conditions after being found fit for work is 113,000. Or more. One of the last victims was a Black man, Errol Graham, a diabetic who also died of starvation after he was declared fit to go back to work. Black Lives Matter have protested – rightly – against the shooting of unarmed Blacks by lawless cops in America. They’ve held protests here about institutional racism, and pulled down statues of slavers. But why aren’t they marching against the institutional murder – ’cause that’s what is – of disabled Black people. Because Blacks and Asians have been especially hard hit by austerity because of their general poverty and lack of opportunities compared to Whites.

The Tory persecution of the disabled is a real scandal. And it’s not going away. We need mass demonstrations against it until the message gets through.

Over Ten Years Ago African Human Rights Organisations Urged Traditional Rulers to Apologise for their Role in Slave Trade

August 28, 2020

This is old news, but it is well worth repeating in the current controversy over historic transatlantic slave trade and its legacy. Although much of the blame has naturally been rightly placed on the White Europeans responsible for the purchase, transport and exploitation of enslaved Africans, human rights organisations in Africa have also recognised that its indigenous rulers were also responsible. And they have demanded they apologise for their participation in this massive crime against humanity.

On 18th November 2009, eleven years ago, the Guardian’s David Smith published a piece reporting that the Civil Rights Congress of Nigeria has written to the country’s tribal chiefs, stating “We cannot continue to blame the white men, as Africans, particularly the traditional rulers, are not blameless.” It urged them to apologise to ‘put a final seal to the slave trade’ and continued

Americans and Europe have accepted the cruelty of their roles and have forcefully apologised, it would be logical, reasonable and humbling if African traditional rulers … [can] accept blame and formally apologise to the descendants of the victims of their collaborative and exploitative slave trade.”

The head of the Congress, Shehu Sani, explained to the Beeb’s World Service that the Congress was asking the chiefs to make the apology because they were seeking to be included in a constitutional amendment in Nigeria:

“We felt that for them to have the moral standing to be part of our constitutional arrangement there are some historical issues for them to address. One part of which is the involvement of their institutions in the slave trade.” He stated that the ancestors of the country’s traditional rulers “raided communities and kidnapped people, shipping them away across the Sahara or across the Atlantic” on behalf of the slaves’ purchasers.

Other Africans supported the demand for an apology. They included Henry Bonsu, a British-born Ghanaian broadcaster and co-founder of the digital radio station, Colourful Radio. Bonsu had examined the issue himself in Ghana in a radio documentary. He said that some chiefs had accepted their responsible, and had visited Liverpool and the US in acts of atonement.

“I interviewed a chief who acknowledged there was collaboration and that without that involvement we wouldn’t have seen human trafficking on an industrial scale,” said Bonsu.

“An apology in Nigeria might be helpful because the chiefs did some terrible things and abetted a major crime.”

The call was also supported by Baffour Anning, the chief executive of the non-governmental agency Africa Human Right Heritage in Accra, Ghana. He said, !I certainly agree with the Nigeria Civil Rights Congress that the traditional leaders should render an apology for their role in the inhuman slavery administration.” He also believed it would accord with the UN’s position on human rights.

The article notes that the demands for an apology mostly came from the African diaspora, and that it wasn’t really a matter of public concern in Africa itself. It also noted that many traditional chiefs prefer to remain silent on this awkward and shameful issue. However, one of the exceptions was the former president of Uganda, Yoweri Musaveni, who in 1998 told Bill Clinton “African chiefs were the ones waging war on each other and capturing their own people and selling them. If anyone should apologise it should be the African chiefs. We still have those traitors here even today.”

See: https://www.theguardian.com/world/2009/nov/18/africans-apologise-slave-trade

This adds a very interesting perspective on the current slavery debate, and one which very few here in the West are probably aware. It’s strange reading that Africans have come to Liverpool and the US seeking to atone for their ancestors crimes during the slave trade when so much of the debate has revolved around the responsibility of Liverpool, Bristol and others cities, and western nations as a whole, such as the US and Britain, for the abominable trade. One of my concerns about the demand for museums to slavery is that these would place the blame solely on western Whites, and so create not just a distorted view of slavery but another form of racism, in which slavery was only something that Whites inflicted on Blacks. If it is the Black diaspora that is demanding African chiefs recognise and apologise for their part in the slave trade, this may not be an issue.

Nevertheless, it needs to be remembered that slavery existed, in Africa and elsewhere, long before transatlantic slavery. Black Africans also enslaved each other, there was also a trade in slaves from east Africa to Arabia, India and Asia. At the same time the Turkish Empire also raided sub-Saharan Africa, particularly the Sudan, for slaves. One of the reasons the British invaded and conquered much of Africa was to stop the slave trade and end it at its source. In many cases, I’ve no doubt that this was just a pretext to provide a spurious justification for military annexation against competition for territory by other European nations. But many of the officers and troopers involved in the suppression of the trade were sincere. This included the Royal Navy, whose officers were largely evangelical Anglican Christians, who took their duty to stamp out the trade very seriously.

In the years since then real slavery has returned to Africa. The Islamists, who have seized power in part of Libya ever since we bombed it to liberate it from Colonel Gadaffy have taken to enslaving the Black African migrants making their way there in the hope of reaching sanctuary and a better life in Europe. At the same time there have also been reports of a slave market opening in Uganda. And this is apart from the persistence of traditional slavery in countries such as Mauretania and disguised forms of servitude in Africa and elsewhere, which were described a quarter of a century ago in the book Disposable People.

While it’s natural that attention should focus on historic Black slavery in the west following the Black Lives Matter protests and western Blacks’ general underprivileged condition, it is disgusting and shameful that real slavery should continue to exist in the 21st century. It needs to be tackled as well, beyond the debates about the legacy of historic slavery.

 

 

Report Demands Reform of Major Public Inquiries

August 28, 2020

This is another interesting piece from Tuesday’s issue of the I for 25th August 2020. Written by Jane Clinton, it discusses the publication of a report by the Justice reform group demanding extensive reforms of major public inquiries. The piece, ‘Major public inquiries ‘need radical reform’ runs

The way the justice system responds to incidents ranging from the Manchester Arena bombings to the Grenfell Tower fire needs a major overhaul, according to a report.

Official investigations to discover what happened and how to stop it recurring are too slow, insufficiently concerned about victims and their families and too often limit the likelihood of preventing similar events in the future.

The report, When Things Go Wrong, by the influential Justice reform group warned public trust in how the justice system responds to deaths has been “eroded” and says a “consistent, open, timely, coherent and readily understandable” response is required to restore public confidence.

The report, chaired by former High Court judge Sir Robert Owen, who conducted the inquest and public inquiry into Russian poisoning victim Alexander Litvinenko makes recommendations for improvements. It highlights “costly delay and duplication” of a system that has “insufficient concern for the needs of those affected by disasters” with the bereaved and survivors “often left confused, betrayed and re-traumatised”.

It calls for a central inquiry team to run such investigations. “Previous experience has not been routinely captured,” it said.

It also calls for greater collaboration between investigating agencies to prevent those affected from having repeatedly to recount traumatic events. Sir Robert said that a system cannot provide justice if its processes “exacerbate the grief and trauma” of participants.

I think Sir Robert Owen and his group are right about the public having low confidence in official inquiries. It seems to me that we’ve seen them repeatedly used, especially by Boris Johnson and the Tories, as a way of whitewashing or trying escape the blame for their catastrophic decisions. The Grenfell fire, and the way its victims have been treated, with many still homeless years after the government promised that they’d be rehoused, is a case in point.

But I have absolutely no doubt that these reforms won’t be implemented by Boris. He’s used public inquiries himself as a way of deflecting blame and attention away from his government. It’s not just with major disasters, but also lesser issues like the allegations about islamophobia. There are revelations that the Tories are riddled with it, and the Equalities Commission was prepared to launch an inquiry. Until Boris said that he was going to launch one himself. So the Equalities Commission backed down. So far, there has been no Tory inquiry into islamophobia in the party, and I doubt there ever will be. But as Mike has pointed out, this incident also shows that the Equalities Commission is politically biased and unfit for purpose. It spent years trying to uncover the largely spurious anti-Semitism in the Labour party. But when it comes to casting the same critical glance over the Tories because of the very real, poisonous hatred of Muslims there, it does nothing.

And then there’s Boris’ promise at the time of the Black Lives Matter protests to do something about the Black community’s condition in Britain. This was going to be another inquiry. Just like Tweezer promised one.

The government has made too many broken promises, and arranged too many public inquiries to allow officials and senior MPs and government leaders to escape blame. The Justice reform group are right – the system’s reform is urgently needed. But Boris and co. will continue abusing it for as long as they can get away with it. And with a mendacious, complicit press and media, that’s going to be a long time.