Posts Tagged ‘Feminism’

Truth Checkers Gives Us Alex Belfield’s Ten Worst Moments

September 15, 2022

More Alex Belfield. Well, he’s due to be sentenced tomorrow, and just to remind us how nasty he really is, the Truth Checkers channel on YouTube have created this video of his ten worst moments, which they subdivide into the following sections:

CHAPTERS 0:00 – Introduction 0:21 – 10 – Contempt for his fans 4:43 – 9 – Misogyny 7:55 – 8 – Creepy Behaviour 9:33 – 7 – Outing Celebrities 10:19 – 6 – Fat Shaming 12:48 – 5 – Inciting Harassment 15:14 – 4 – Dodgy Finances 24:18 – 3 – Trans/Bi/Homophobia 29:50 – 2 – Mental Health 36:06 – 1 – Racism 38:40 – 0 – Bonus Material.

Belfield shows himself in these incidents to be callous, manipulative, bigoted and actually dangerous. He mocks people with genuine mental health issues, going on about how they’re weak and should pull themselves together and making the old mock crying actions about them. When it comes to the subject of suicide, he thinks it’s funny to cut off one woman who has reasonably objected to his sneering comments about it because her boyfriend took his own life. He then posts pictures of nooses. As regards racism, Black and the ‘dinghy divers’ are dangerous, feral savages. And he really is homophobic. He rants about transpeople and when a transman calls in to challenge him, he cuts him off. Now some of his views on some of the trans issues aren’t unreasonable. I think the gender-neutral toilets in the Barbican were installed to help trans identified people. And some of the criticisms of Drag Queen Story Hour are also quite valid, in my opinion. Modern drag is highly sexualised, and so it is highly questionable whether it is suitable for children. A few weeks ago, a video made by a drag queen, who said that it wasn’t suitable for kids, went viral among the right-wing YouTube channels. But Belfield here is extremely rude about it all. Helen Pluckrose, who’s a critic of postmodern theories like Queer Theory, which is behind some of Trans ideology, believes that there’s a middle ground on which Trans people and gender critical feminists can agree on. And many gender critical feminists complain that they have a problem debating the trans rights activists because they refuse to appear with them, sometimes making the excuse that they don’t feel safe. Well, Belfield had the opportunity to have a respectful dialogue with a transperson, and threw it away with snide remarks. Which makes the gender critical side look bad. Quite honestly, I can’t blame some transpeople not feeling safe if that’s the response they get from Belfield and people like him. The contempt he has for his audience is astonishing to behold. He shouts at them, tells them to hurry up with what they’re saying and generally insults them.

I dare say that Belfield probably sees himself as some kind of shock jock, provoking his listeners with his abrupt and outrageous behaviour. Well, he ain’t Howard Stern, who was genuinely shocking and outrageous, but wasn’t homophobic. Belfield, by contrast, is just rude and nasty. And watching his behaviour here, including the sneers about women’s football and his creepy behaviour towards his female fans, you can see why Radio Leeds sacked him after a year.

Scientific American Rejects Real Science for Queer Theory Ideology

September 4, 2022

Going through YouTube this past week I found a couple of videos tearing into Scientific American for publishing a piece of pseudo-science to support the trans ideology. Scientific American has been going for over a century now, and has been one of the major magazines popularising science and explaining scientific discoveries and speculation to the mass of ordinary folks. I used to read it, on and off, along with New Scientist until I went off both c. 2007. That was when Dawkins wretched book, The God Delusion was published, and the New Atheists appeared to try and convince the public that religion was incompatible and fundamentally opposed to science. Real historians of science rejected it long ago, although they recognise that there have been periods of tension. The view that science and religion are opposed comes from the works of three men, one an academic at Harvard in the late 19th century. Against them are all the scientific discoveries made by people of faith down the centuries. For Christianity, I suggest James Hannam’s excellent book on medieval science, God’s Philosophers. As for mathematics, I’ve got a collection of early mathematical texts which I picked up from a secondhand bookshop. These texts go from the ancient Egyptians through Babylonia, ancient Greece, Rome, Judaism, China, Japan and India, as well as some of the great Muslim mathematicians. Many of them begin with a dedication by their authors to their God or gods. Unfortunately, the editors at New Scientist and Scientific American don’t share this view, and the editorial line became very atheist. So I simply stopped reading them. Unfortunately Scientific American’s scepticism hasn’t prevented it from publishing what I believe can only be described as pseudo-science in the name of promoting trans rights.

Brett Weinstein and his wife, Heather, biologists who oppose the postmodern pseudery now being promoted throughout academia and society, put up a video in which they tear to pieces an article published by the magazine which declared that western civilisation only believed in a single sex, the male, until about 1880. I think Matt Walsh has also made a video about it. It’s clearly nonsense, as the Weinstein’s show simply by stating the number of times men and women both appear in the Bible as evidence that people that long ago knew full well about the gender binary. The Weinsteins also point out that something can exist in nature long before it’s recognised by science. For example, the coatimundi was long considered to be two different species. There were the coatis, who were solitary animals, and the mundis, who were social and surrounded by their infants. Then biologists came to realise that the two species were actually just the two sexes of the same creature. The solitary animals were the males, while the social creatures with infants were the females. Brett Weinstein also points out that at one time people thought that the two sexes of the elephant seal were different species, simply because they looked so different from each other.

I think I know where the nonsense that western science didn’t recognise the gender binary until the late 19th century comes from. Postmodernism rejects empiricism and scientific examination and research in favour of discourse, examining what others have said about a particular issue. In the case of Critical Race Theory, Queer Theory, Postcolonial Theory and so on, this is done through the ideological lens of Marcel Foucault, in which ideology and discourse are functions of power relationships. For Queer Theorists, or at least those supporting trans rights, the scientific view that there are two biological sexes is a western, patriarchal construct intended to exclude trans people and so support White, heterosexual male dominance.

It seems to me, and I confess that I haven’t read the article, that the author has done this by basing their view on Aristotle. Aristotle, or at least the ancient Greeks, believed that the female body was merely an imperfect form of the male. This has rightly and understandably annoyed feminists ever since. But Aristotle and the other philosophers never denied that their were two sexes, male and female. And I am absolutely sure that the Renaissance anatomist, Andrea Fallopi, who discovered the fallopian tubes and the clitoris, and who named the vagina, knew what a woman was and that women and men were physiologically different.

I think the purpose behind the article has been to provide a scientific justification for transpeople being true members of the sex with which they identify or have transitioned. If the sexes are not distinct, then someone who believes themselves to be a member of the opposite sex, contrary to their biology, can still be seen scientifically as a member of the opposite sex.

Now I don’t deny that there are people, who believe that they are in the wrong body, and wish to conform as far as possible to the opposite sex. I also believe that such people deserve appropriate medical care and should have the same respect and freedom from abuse and discrimination as everyone else. But the sexes are still distinct biologically, and the denial that this is so is ideology, not science.

As for the Postmodernists denying the historical existence of something simply because it wasn’t recognised historically, a prime example of such thinking is in the Sokal and Bricmont book, Intellectual Impostures. This is a case in 1974 or -5 when French Egyptologists and doctors unwrapped the mummy of an Egyptian pharaoh. Examining his remains, they concluded that the man had died from tuberculosis. The Postmodernists, however, disagreed, because no such disease was known to the ancient Egyptians. Of course the fact that a disease wasn’t recognise, doesn’t not mean it didn’t exist. It only means that the people of the time didn’t know what it was.

I find it worrying that this article claiming that biological sex differences are only a recent invention has been published. There have been too many occasions in the past when ideology has been allowed to corrupt science. Examples include the racial, ‘Aryan’ science of the Nazis, and Lysenkoism in the USSR, based on the ideas of Stalin’s favourite scientist, Lysenko. Other examples of bad science include lobotomy operations to treat mental illness and monkey glands to rejuvenate men. This last involved implanting slices of monkey testicles into those of human men in order to make them become younger and more virile. In fact it resulted in the men taking this treatment developing syphilis, as the disease is endemic in the type of monkey from whom they took the bits of implanted gonad.

I am afraid that articles like this, and the pseudoscience they promote, will cause great harm, albeit with the best of intentions. There are at the moment a number of detransitioners suing the doctors who treated them and who recommended transition. They believe that they were deceived by them. I’ve no doubt that for some people suffering from the condition, surgical intervention may well be appropriate and necessary. But this must be proper physical and psychological tests.

The publication of such ideologically based pseudoscience threaten the proper treatment of those who suffer from the very condition such articles aim to help. And so they must be strenuously rejected.

Here’s the Weinsteins’ YouTube video:

Activist Annie Ikpa Talks about Fighting Child Sacrifice in Uganda

August 18, 2022

This is a video that some readers of this blog may find difficult to watch. It’s from LADBible, which is a YouTube channel which interviews people involved in extreme, often violent and criminal issues. For example, among other people they’ve interviewed are Holocaust survivors, African survivors of genocide, paedophile hunters and criminals. In this video, Black British activist Annie Ikpa describes how she got involved in framing legislation against child sacrifice in Uganda.

Ikpa had originally wanted to pursue a career in the editing and production side of film and television. She was invited to go to Uganda to investigate this issue for herself. She’s part Nigerian, and her grandfather was a traditional healer, but she wasn’t expecting the horrors she came across in that part of Africa. She describes two case, one in which a security guard rescued a baby girl from being sacrificed by a witchdoctor on a construction site. The witchdoctor had already spread the magical herbs about the child when the security guard spotted him and rescued the kid. The other incident was when the uncle of a part of boys lured them out of the family house to go on a shopping trip. Once they were away from the home, he cut off one of the lad’s head and genitals in front of the other child, who fortunately was able to escape. She explains that these sacrifices are performed to bring luck and success to private clients commissioning them.

She also explains that while there are laws against child sacrifice in Uganda, they aren’t sufficiently strong enough to act as a deterrent. She talks about children being kept in cages to have pieces cut off them bit by bit to act as sacrifices. But if the witchdoctors are caught doing this, they aren’t prosecuted for child sacrifice, but simply for kidnapping which has a lower sentence.

She describes how she spent seven years helping to frame legislation against it, and the process by which such legislation has to be prepared so it can be passed on to an MP to present it to the Uganda parliament. She managed to get to parliament to do so with minutes to spare just days before parliament went into recess for the end of the parliamentary year. If it hadn’t been passed, she would have had to spend two or three years doing the whole process over again. But fortunately, her bill was passed.

Ikpa is clearly an exceptionally intelligent and motivated woman, and the horrors she’s seen have clearly affected her. Several times in the interview she wipes away tears. The comments on the YouTube site for this video hail her as a true heroine, someone who should be held for public admiration instead of vapid celebs like the Kardashians. Absolutely! I would hope that she’s also been invited to speak in schools, to inspire children to get involved with politics and show them how they can change society around the world for the better.

The child sacrifice she’s talking about is muti. Way back around 2004 there was an instance of it in this country, when the torso of a young man, simply called ‘Adam’, was fished out of the Thames. It had been wrapped in cloth of various colours in a way that suggested very strongly that the lad had been killed and dismembered as part of this black magic ritual. As well as Uganda, it’s also practised in South Africa. A few years I read a piece in a book about the archaeology of death about how a South African anthropologist had tried to justify it at an academic gathering in this country. He declared it was somehow acceptable because South African indigenous culture recognised that some individuals had to suffer for the benefit of the rest of the community. I think others weren’t impressed, and he was shown the door.

But this incident shows the problems of cultural relativism at their most extreme. If there are no objective moral values and every culture is as valid as any other, then horrific and barbaric practices like this are perfectly justified and may not be criticised by outsiders. One of the criticisms of Postcolonial Theory is that it never criticises the traditional culture of the colonised societies, only the actions of the colonisers. Way back in the ’90s, when postmodernism was gathering strength, Indian feminists strong objected to this attitude because the western, postmodernist activists who were so loud in denouncing western racism were silent or even sided with the traditional groups in Indian society keeping women in their traditional roles and low status.

I am also reminded of a clip that went round the net a few years ago of a debate about decolonising the curriculum at a South African university. A Black female student was shown being very upset and offended by the refusal of her White comrades and western science to accept that traditional African rainmakers could actually make it rain. There are several reasons why the girl was wrong. Firstly, science deals with phenomena that can be tested experimentally, and that are therefore repeatable. The supernatural falls outside, and so is properly the subject of religion and metaphysics, not science. Another objection is that when she urged her White listeners to ‘decolonise’ their minds, she was acting as a colonist in her turn by trying to force her culture’s beliefs on them. But this also shows another major problem with Postcolonial theory. It rejects facts, reason and logic, because these are western concepts that are alien to Black and indigenous ways of thinking. These instead stress intuition, myth, legend and ‘lived experience’. The danger is that if you adopt this attitude, then you open the way to those wishing us to just accept barbaric practices like human sacrifice.

It isn’t just Africa, however, where there’s been a revival of human sacrifice. It’s also reappeared in India, where a young girl was also brutally murdered. Driving the return of this horror is the poverty created by neoliberalism that has encouraged desperately poor communities to turn to the dark side of the occult.

regardless of the social and economic forces behind child sacrifice in Africa and elsewhere, this young woman is indeed a heroine for standing up and fighting it when so many others wouldn’t. And LADBible has pinned at the top of their comments section a piece stating that she has opened a JustGiving for people who want to donate to the struggle against it. This is at justgiving.com/annieikpa

Pro-Paedophile Group K13 Marches in Cologne 2022 Pride Parade

August 11, 2022

This is deeply worrying, and should never have been allowed to happen. But before I start, just in case people get the wrong impression, I want to make it very clear: I am not trying demonise gays or transpeople with this post. The only people I wish to demonise are the individuals, gay or straight, who wish to legalise child abuse.

The feminist writer and campaigner Genevieve Gluck has written a piece in the feminist magazine, Reduxx, about the inclusion of the pro-paedophile group Krumme 13, or K13, in the 2022 Cologne Pride march. Krumme is German for ‘Crooked’, so perhaps it’s the German colloquial equivalent of the English word ‘bent’ in the sense of gay. K13 is a nasty organisation that campaigns for the legalisation of paedophilia as a protected sexual identity, because banning it is ‘Fascistic’. No, banning paedophilia has zilch to do with Fascism and everything to do with common decency and protecting kids from evil predators. And if you want to talk about child abusers and Fascism, there are any number of them within Fascist organisations. One of the Mussolini’s squadristi, Starace, was a massive drug dealer and child abuser. And a year or so ago one of the British Nazis was packed off to the slammer for his vicious anti-Semitism and paedophilia. Gluck’s article talks about the way the groups subdivides into various categories the various forms of sexual attraction for underage children of different ages. She talks about the organisation’s leaders’ arguments for legalisation child abuse, how the majority of pro-paedophile organisations seem to be in the Netherlands – oh, if the Dutch could be just a little less tolerant in this regard! – the views of respectable sexologists condemning K-13’s leader. She also discusses the infamous Kentler experiment, in which I think the West Berlin social services handed orphaned kids over to child molesters for adoption in order to stop them growing up into Nazis. It seems to me that doing that to children would result in the absolute reverse: that the abused kids would develop a justifiably very bitter hatred of the left. And also extremely worrying is the support for the legalisation of paedophilia in the German Green Party. She also describes how there were moves to legalise it in Germany in the 1970s, which were only fought by the journos and activists of the feminist magazine, Emma.

See: https://reduxx.info/pro-pedophilia-activists-marched-for-equal-rights-at-2022-cologne-pride/

This is very much what the critics of the gay and trans movement are afraid of, and have been using in their propaganda against the left in general. The Lotus Eaters put up a piece about supposed support for legalising child abuse in the left, noting that one senior female member of the British Labour party was a member of the Council for Civil Liberties in the ’70s when it supported its legalisation. They also included in this the infamous German experiment, all presented as indicative of how the Left supported paedophilia as part of supporting the gay and trans movements.

Except that the mass of Labour supporters don’t. I can’t think of anyone in the Labour party who would support the legalisation of child abuse. And from what I gather, the gay rights movement was able to make such spectacular progress over here in the 1980s because they purged the paedophiles and made a clear distinction between themselves and paedophile groups like PIE, the Paedophile Information Exchange. And the article states clearly that the majority of paedophiles are heterosexual, but the gay child abusers are being used to spearhead the campaign for legalisation because their gayness already makes them a member of protected category that has suffered abuse and persecution.

Unfortunately, there are academics outside Germany who want to see it legalised. One of these, a lecturer in Queer Studies or something similar at an American university, was put on gardening leave and the subject of student protests after he advocated legalising it, speaking online with the leader of a pro-paedophile organisation. And then there’s the popular outrage at Drag Queen Story Hour and the way young children have been taken to gay clubs for sexually explicit drag performances, supposedly as part of promoting tolerance towards trans people.

The great commenters on this blog have pointed out that the vast majority of ordinary trans people just want to lead a normal, quiet life, free of abuse and vilification. I am sure they’re right. Just as I am sure the great majority of ordinary gay people are revolted by paedophilia and any campaign to legalise it.

But it does seem that there is a tiny minority of people who are trying to use the hard-won tolerance and acceptance given to gay and trans people to promote their vile sexual inclinations. We have to vigilant here, whether we’re gay, straight, trans or whatever, to guard against these people and they way they’re attempts to legalise paedophilia are being used by the right to smear the left as a whole.

Right Said Fred and the Lotus Eaters Take on Drag Queen Story Hour in Britain

August 2, 2022

Remember Right Said Fred, the pair of baldies who set the charts alight with their hit ‘I’m Too Sexy’ a few years ago before fading once more into pop obscurity? The two brothers have emerged recently to give their considered opinions on various issues. They were on GB News a few days or so ago, and the Lotus Eaters put up this video in which they discuss the Drag Queen Story Hour tour round Britain with infamous ex-kipper, Carl Benjamin, aka Sargon of Akkad. Or as I dub him, Sargon of Gasbag. This drag tour has met with protests in Reading, and in two libraries in Bristol, whose library service I think is behind the tour. One of the brothers is gay and the other straight, but gay friendly. That brother describes how he worked in gay pubs because everyone thought he was gay. They come across as normal blokes with a common sense attitude towards drag and Drag Queen Story Hour.

They don’t believe in Drag Queen Story Hour because they don’t consider it suitable for children. It’s a highly sexualised performance, and, as they explain, there’s a reason why it’s put on between midnight and one O’clock in the morning in gay clubs. I think this is part of the problem. I don’t know what the performances are like over here in Blighty, but some of the protests in America have been directed at grossly inappropriate drag events aimed at children. There was one a week or so ago in Texas, where children were taken to a bar to see the drag queens go through very sexual dance routines, including scantily clad trans strippers having money shoved into their underwear. Whatever you believe about gay or trans acceptance, it seems very clear to me that this went way too far. You wouldn’t take young children to an ordinary, straight bar to see such performances, so it shouldn’t be acceptable to take children to this kind of display either.

Regarding transgender people themselves, one of the brothers had a friend who transitioned from male to female. The brother states that it was his friend’s decision, and he met with her for a drink afterwards. He just accepted it. This was before the issue became politicised, and it is this politicisation that he dislikes. He believes that Stonewall and the other gay organisations have taken up promoting the trans issue in order to remain relevant and continue as organisations. I’ve heard this from other gay critics of the transgender ideology. The former head of Stonewall looked forward to a time when it would be obsolete as completely unnecessary. There’s a feeling that this was achieved when gay marriage was finally legalised. At this point, gays finally had equality, at least de jure. It now seems to some gender critical gays that the new head of the organisation seized on the transgender issue as a way of continuing its existence. And many gay people are unhappy with the emphasis on trans because of the way it appears to them to have taken over the gay rights movement to the exclusion of gays themselves.

The two brothers also aren’t fans of the Pride festivals and marches. One of the brothers says he doesn’t like it because of all the banners boasting corporate sponsorship. He states that for every person at the march, there are 10 gay people at home wondering what on Earth it all has to do with them. The other brother says he doesn’t understand what they have to be proud about, because it’s like him being proud of being 5’10”. To his credit, Sargon of Gasbag puts him right and says it was all about fighting the terrible prejudice a few decades ago, as with the infamous Clause 28. This sought to ban the discussion of homosexuality in schools, but was met with very strong opposition so that it could not be enforced.

The brother is also not impressed with gays resenting the presence of heterosexual couples in their pubs and clubs. He sees it as another form of prejudice, and so nonsensical coming from the gay community. It is, he says, like being a Jewish Nazi.

Then they move on to one of the books the drag queen, Ada H. Dee, had written and from which he was reading. This was about three goats uniting against a threatening wolf. I believe this may have been the book with the anti-bullying message one of the great commenters on this blog mentioned in his comments to my post about the protests in Reading and Bristol. They see this book as another example of intersectional woke propaganda, as the goats are coloured pink, brown and black, while the wolf is white.At one time I would have said that they were reading too much into it, but unfortunately there are sections of the LGBTQ+ movement which is highly politicised and does support intersectional feminism and Critical Race Theory.

The video includes footage of the protests in Reading and Bristol, though it’s mostly about Reading.

I’ve made clear many times my attitude towards the Lotus Eaters and their rotten libertarianism. But this time they do seem to have a point and the anti-left sneering is kept to a minimum. And regardless of where you stand on the trans issue, there is one thing the brothers have done which I hope most people can support. They went round children’s hospitals meeting children with cancer who’d lost their hair, just show them that it wasn’t all bad being bald like them. I thinks that’s great, so kudos to them for doing it.

And here’s the video for their song from 2006, from Radial By The Orchard’s channel on YouTube.

Tory Comedian Gets Frightened by Prospect of the Return of Corbyn

July 26, 2022

I found another highly amusing video from GB News on YouTube the other day. It was so amusing I didn’t watch it, but just enjoyed its title. Because it was about the Scots comedian, Leo Kearse, getting terribly ‘frit’ as Thatcher would have said, about the possibility that Jeremy Corbyn might make a bid to be mayor of London.

If only.

This seems to follow a story in the Depress which came up on my internet news page last week, reporting that Corbyn’s supporters were urging him to try to return as party leader or something. It wasn’t clear quite what, but obviously all good, virtuous right-wingers who hate Mayor Sadiq Khan because he’s some horrible anti-White, anti-British leftie Muslim supremacist are also alarmed that Corbyn might try for the job. And evening more frightening, he might just get in.

Kearse himself has appeared on a number of right-wing media and news outlets. He’s been a regular guest on the Lotus Eaters and GB News, where he frequently appears on a spot where they analyse what the papers are saying. Sometimes there’s a point to what he’s saying, such as when he appeared in mock Nazi uniform as a representative of the ‘Love’ party to confront Scots minister Humza Yusuf. Yusuf and the SNP had passed legislation banning hate speech, but the boundaries of the law were set so wide, and the types of individual and groups so numerous, that Kearse and others took it as an assault on free speech. They saw it as totalitarian, and hence Kearse turned up as a Nazi to protest it. He marched around, stating that no-one could possibly object to what he and the ‘Love’ party stood for, because they represented love. Of course, the Love party didn’t exist, and this was a piece of satire directed against Yusuf and the SNP. Whatever you feel about the intention of the act – and I doubt very many decent people really want to tolerate abuse aimed at people simply because of their sex, gender identity, race, religion, sexuality, or disability, I do think he had a point in that legislating against hate speech really does threaten free speech. There’s the question of who defines what hate speech is, and that reasonable discussion and criticism of vital issues is limited and curtailed by well-,meant, but badly framed laws.

He also had a point when he attacked the Scottish university and its students, who had a young student of international law disciplined and attacked because she dared to question whether transwomen were women and stated that sex and gender were defined and based on biology. It might not be a point of view that the pro-trans lobby agrees with, but it is a reasonable one, and in my view, not bigoted, but simply common sense. Her freedom of speech and belief should have been protected, and I think that Kearse was right to defend her and mock the academics and students who tried to make her life a misery.

At other times Kearse is just boorish. He had some kind of debate on GB News with a young, feminist comedian, Smurthwaite. I forgotten what the subject of the debate was, but he peppered whatever he was saying about the topic with gibes about how nobody watches women’s football. It’s almost certainly true that the audience figures for the women’s game are lower than the men’s, but some of that is probably because it’s only within the past decade or so that the women’s game has been a broadcast sport on British television. It really took off in Italy back in the 1980s, when women’s games, according to a Beeb documentary, attracted crowds of 30-40,000. Also, the size of the viewing audience doesn’t actually say anything about the quality of the game itself. When women’s football began being broadcast, Private Eye’s TV critic remarked that the quality of the football was just as good, but with fewer ponytails. Other people have commented that while women don’t have the same physical power as men, they make up for it in being more skilled. Another comment I’ve heard is that they play a better game ’cause there’s less showing off. Having seen some prize examples of this during previous World Cups, I can believe it.

Eventually, Smurthwaite allowed that people weren’t watching women’s football, at which point Kearse cried exultantly, ‘At last, some truth!’ Which isn’t an argument, just boorish needling and sneering.

I’ve got a feeling that Kearse, like the Lotus Eaters and the rest of the lamestream media, including Private Eye, believes that Corbyn really is an anti-Semite and ‘far left’. The truth is ‘no’ on both counts. Corbyn wasn’t and isn’t anti-Semitic, just pro-Palestinian. He also had a proud record of standing up for Britain’s Jewish community and had a sizable number of Jewish supporters in the Labour party. But these were outside British Jewry’s right-wing establishment – the Chief Rabbinate, the Board of Deputies of British Jews and the United Synagogue – who all took it upon themselves to vilify Corbyn as the latest incarnation of Nazi evil. As for being ‘far left’, Corbyn really stands for a return of the post-War consensus: nationalised public utilities, a properly nationalised and funded NHS, strong trade unions and a proper welfare state that gives people what they need to live on, instead of leaving to food banks or choosing between whether they want to eat or heat their homes.

This strikes me as far more frightening to the Tories than Communism or Trotskyism because it’s far more realistic. It gave the British people a rising standard of living for three decades until the election of Maggie Thatcher. And if it returns and shows itself to be popular and successful. it will have shown the Thatcherite experiment to be what it is – a dismal, malign failure.

And that scares the living daylights out of the political, economic and media elite. Hence the desperate scramble to vilify Corbyn in any way possible, and the absolute terror in right-wingers like Kearse that he might return.

And worse, become mayor of England’s capital. Where he actually would do something for the working man or woman, rather than deceive them with lies about Brexit and cutting taxes.

My Reply to Labour Email on Gay and Trans Policies: Supporting Videos

July 3, 2022

My last post was about the email I received from the Labour outlining its proposed policies for gay and trans people. I have absolutely nothing against protecting gay and trans people from prejudice, violence and discrimination. However, although the implications of Labour’s stance towards trans people aren’t made clear in their message, I believe they pose grave dangers for women. I am afraid women may be left vulnerable to predatory men in prisons, schools, rape crisis centres and homelessness and domestic abuse shelters through such men simply stating that they identify as women as so gaining access to them. I believe that women’s achievements in sport will be harmed through men participating in them while also claiming that they are women mentally. And I am also worried that the ban on gay conversion therapy will mean affirmative-only care in the treatment of gender-confused and trouble children, to the point where individuals will be trans where this is definitely not the appropriate course of treatment. I am also convinced that the sudden explosion in trans-identifying youth is due trans having become a social contagion rather than the product of innate gender dysphoria. And this is being promoted at the ideological level by Queer Theory, a postmodernist revision of Marxism.

Here are a number of videos that support some of the points I made in my email back to the Labour party.

Here’s an audio piece by gay YouTuber Clive Simpson, in which he describes the horrors of real gay conversion therapy and argues that it is most definitely not the same as any modern trans conversion therapy. He makes the point that any ban on gay conversion therapy will effectively leave only the affirmative care model as the sole course of treatment.

On the violence by trans rights activists to gender critical feminists, here’s a 30 minute video by Maria Maclachlan, a left-wing gender critical feminist. She was physically assaulted by a trans activist at Speaker’s Corner, but in a disgusting miscarriage of justice she was then one prosecuted.

Here’s a series of three videos from James Lindsay in which he reads through Gayle Rubin’s Thinking Sex. This is one of the founding texts of Queer Theory, published in the 1980s. Lindsay lay clear its basis in the postmodernist revision of Marxism and how it seeks to legitimise paedophilia as part of its radical agenda for sexual liberation and social transformation. These are long videos – each one is about about an hour and fifty minutes long, more or less, so you might only want to watch one of them.

In this video from Graham Linehan he discusses WPATH’s collaboration with the Eunuch Archive with feminist writer Genevieve Gluck. The Eunuch Archive is an organisation for castration fetishists, whose website includes an archive of its members fiction, some of which involve sadistic fantasies of child abuse.

Another video from Glinner, in which he and his fellow conversationalists talk to two Spanish feminist guests about their campaigns and the violence they experienced from trans rights activists.

Here’s a short video of about 3 minutes plus on the controversy over the trans policy in Loudoun county schools.

There are several others that I could put up, but I hope these will be enough for now.

Email from the Labour Party on Pride and their Pro-Gay and Trans Policies

July 3, 2022

This is going to be a controversial post, but I think it’s very important that these issues relating to transgenderism should be discussed, especially as the Labour party wishes to reform the equality act so that it benefits transpeople. It’s an admirable attitude, as no-one should be despised and discriminated against because of their sexuality, sexuality identity or gender presentation. But these proposals have grave negative consequences in that they will potentially make it compulsory to trans children having problems with their gender identity whether it is genuinely appropriate for them or not. And it will greatly harm women’s sex-based rights by opening up their private spaces in prisons, rape crisis centres and shelters for homeless and abused women to men, as well as harm women’s sports by opening them up to men who retain their biological advantages but identify as women.

Here’s the email from the Labour party.

‘Dear David,

Today marks the 50th anniversary of the first UK Pride event, when hundreds of members of the LGBT+ community marched through London to demand equal rights. Despite facing appalling hostility and prejudice at the time, they persevered.

That perseverance paved the way for Pride marches across the country, which are now an important part of the campaign for equal rights for LGBT+ people.

Labour is the party of equality and we have a proud legacy of standing up for LGBT+ rights. Watch our video to see more: 

Watch and Share

We have come a long way but there’s more work to do.  

LGBT+ people have been let down by a Conservative Government that abandoned its LGBT Action Plan, disbanded its LGBT Advisory Panel, and u-turned on promises to bring in a trans-inclusive ban on conversion therapy.

The next Labour government will stand up for LGBT+ rights by:

  • Protecting and upholding the Equality Act.
  • Requiring employers to create and maintain workplaces free from LGBT+ harassment.
  • Strengthening and equalising the law so that LGBT+ hate crimes attract tougher sentences.
  • Banning all forms of conversion therapy, including trans conversion therapy.
  • Reforming the outdated Gender Recognition Act while upholding the Equality Act.

Thank you,

Alex Beverley (Chair of LGBT+ Labour) and Anneliese Dodds (Shadow Secretary of State for Women and Equalities)’

These proposals, although very well intentioned, are by implication so potentially harmful to women, gender-confused children, vulnerable adults and also to ordinary trans people who simply want to get on with their lives and the Labour party itself, that I wrote the following reply:

‘Dear Alex and  Anneliese,

Thank you for your email about Labour’s proposals to strengthen LGBTQ+ rights in concert with reforms to the equality act. I am not  part of the gay community, but appreciate the hardships and persecution gay people have experienced and their long struggle to gain equality. I am also very grateful for their support shown to the miners’ during the great strike in the 1980s, a coming together which was celebrated in the British film Pride. I am also pleased that the Labour party has also valued their contribution and supported them in their struggle. 

Unfortunately, I believe that the Labour party, along with the gay organisations outside the party, will be making a terrible mistake by opposing trans conversion therapy. I am very much aware, through online videos posted by gay YouTubers like Clive Simpson, how horrendous gay conversion therapy was for gay men. It sounds like nothing less than medicalised torture administered by sadists of the same stripe as the infamous Dr Mengele. I understand from Mr Simpson’s video, however, that such brutal, pseudo-medical treatments are now illegal. I have also little sympathy for the psychological treatments also used in the present day to ‘treat’ homosexuality. These also don’t work, and, from a report in Private Eye about one centre which does this in Wales, they appear to make gay people’s mental health much worse by destroying their self-esteem. I have absolutely no problems about this form of conversion therapy also being banned.

But I am concerned about what a ban on trans conversion therapy might entail. As I understand it, if left on their own 65-85% of teenagers experiencing doubts about their gender identity will eventually pass through it and enter adulthood comfortable and secure in their birth gender. The majority of these young people will, according to studies, be gay. 

This raises a number of issues. Firstly, many gay men and women are very much afraid that medical gender transition is being used as a form of gay conversion. This appears to have more than a little truth behind it, as many of these children seem to come from families which have trouble accepting that their son and daughter may be gay. It seems easier for these families to have a trans son or daughter, than a gay one. There is also concern about the affirmation-only model of gender care, in which the psychiatrists, psychologists and counsellors see it as their duty to reaffirm the patient’s belief that they are of a different sex than their biological gender. This is, in my view, completely inappropriate. There is now a large and growing community of detransitioners, former transwomen and men, who believe they were mistaken and even misled into transitioning when it was not suitable for them. I understand there is an online community of 20,000 such people, and a book about their experiences, Trans Lives Regret, by Walter Heyer. I also understand that whistleblowers from within a number of gender clinics have also come forward, stating that they were forced to trans people they knew were mentally ill and who were therefore incapable of making an informed decision about their condition. They are also worried about the disproportionate number of autistic individuals, who are also being transed for the same reason. The source of these people’s problems may be these underlying mental illnesses and neurological conditions, rather than dissatisfaction with their biological sex. An attempt to ban trans conversion therapy could result in an absolute focus on the affirmation model, to the great detriment of those sufferers who do not really need medical transition. There are detransitioners already considering legal action against their doctors and surgeons. If the ban on trans conversion therapy goes ahead, I foresee many medical professionals who are dissatisfied with the affirmation model leaving the profession and those who remain facing a sharp rise in malpractice suits.

I am also afraid that an emphasis on trans rights will come at the expense of women’s sex-based rights, and that biological women will be vulnerable to abuse by men claiming to be women. In America, female prisoners have been sexually assaulted and raped by male prisoners who have been houses with them after they have claimed to identify as women. These men are often sex criminals, the very last people who should be housed with women. Similar concerns have and are being raised about trans-identified boys in schools. There have been a number of cases where female students have been raped by a trans-identified boy, who was allowed to enter their spaces. See the recent controversy in Loudoun County in America. I also believe that transwomen should not be allowed to compete with natural, biological women because of the advantages they retain from when they were men. Sharon Davies, the great Olympic women’s swimmer, has stated that because of men’s biological advantages, transmen still compete with women despite their transition. If this is acceptable for women and transmen, then it should be acceptable to transwomen and men. I am also concerned about the presence of trans-identified men in rape crisis centres and other shelters for women. From what I understand, the mental health of women who have suffered such assaults is shattered to such an extent that it can be made much worse by the presence of men around them, even when those men identify as women. While it would be very good indeed if this were not the case, I believe that for reasons of these extremely vulnerable women’s mental health it is inappropriate to employ trans-identifying women in such facilities. And for the same reasons of mental health, privacy and dignity I do not believe that trans-identifying male nurses should automatically have the intimate care of women in hospital.

I am also gravely concerned with the spread of gender dysphoria among young people and particularly girls. It has been suggested that this is another form of social contagion, like anorexia and multiple personality disorder. It is a mass psychological disorder, rather than arising through a genuine feeling of alienation from one’s gendered body. If this is the case, then this needs to be fought and combated. Thanks to the long austerity caused by the banking crisis, Covid and massively increasing poverty due to Tory rule and policies, there has been a massive increase in mental illness, anxiety and depression. It therefore seems to me to be extremely plausible that this is also a factor in the explosion of trans-identifying children and young people.

I would also like say that in my opinion, Queer Theory should also be banned because of its promotion of such gender anxiety and the psychological harm it does to gay pupils. Queer Theory is a postmodernist revision of Marxism. Its leading thinkers stated that they weren’t interested in healing gay people’s mental anguish and making them valued members of contemporary society. Instead they wished to exacerbate their problems further in order to create unstable sexual identities in people who could be indoctrinated and exploited. I am also very, very concerned in that some of the founders of Queer Theory, like Foucault, were paedophiles and attempted to defend the sexual abuse of children philosophically. I am sure you are also aware in this regard of a recent paper in the feminist magazine Reduxx revealing that WPATH, the World Psychological Association for Transgender Health, has recently gone into partnership with the Eunuch Archive, an organisation for castration fetishists. The Archive’s website also contains an an archive of fiction written by its members. These frequently involve fantasies of abuse and castration of children. It should be absolutely unethical for WPATH to go into partnership with such an organisation, and it should be regarded with deep suspicion rather respected as a leading organisation in transgender medical care.

It is because of these concerns that many women are forming organisations to challenge the trans ideology. One such organisation, with its motto ‘If you don’t respect my sex you don’t get my ‘x” was recently profiled in the Daily Mail. This organisations encourages women to deny their vote to organisations voting against politicians promoting the trans ideology at women’s expense. I am also worried that the Labour party became a laughing stock in the right-wing media by the inability of so many of its politicians a few weeks ago to give a proper to the question ‘What is a woman?’ I am dreadfully afraid that by pursuing extremist pro-trans policies,, the Labour party will lose its female vote and membership. And I am afraid that many gays will also become estranged from the party for many of the same reasons.

Another of my concerns is the threatening and violent behaviour of many trans rights activists. Gender critical feminists have been abused and sent death threats online. Across Europe feminist protests against trans policies have required police protection. One such demonstration in Spain was halted when the police advised the women there to go home as there were so many angry counter-protesters that they were not able to protect them. You can find online any number of videos of such trans rights activists threatening and even physically assaulting women. In my home city, Bristol, the anti-trans campaigner Kelly-Jay Kean and her supporters received similar aggressive treatment from trans activists, supported by Bristol Anarchist Federation and Antifa. And I am outraged that respected feminist academic Kathleen Stock was forced out of her university place because of very aggressive demonstrations by the university’s students. Whether you agree with Kean, Stock and the other ‘TERFs’ as they are called, is immaterial. In a free society, every idea with a few exceptions, should be open to debate, examination and refutation. I am afraid that if Labour sides with such people, then the party that should be viewed as the true party of freedom and open debate will instead become one of authoritarianism and control.

It is for the same reason that I am also opposed to the abuse of hate speech legislation to persecute gender critical women. This has most prominently happened in Scotland, where one gender critical feminist has been prosecuted simply for leaving stickers with the suffragette bow and the slogan ‘Scottish women won’t wheesht’, meaning that the ladies of Scotland will not be silent. 

I would therefore greatly appreciate it if the Labour party would rethink its position on these important issues.

Please do not think I hate trans people. I am strongly opposed to prejudice and the abuse, discrimination and persecution of anyone because of their sexual orientation and gender presentation. I am aware that trans people are vulnerable to abuse and assault, as was detailed in the ’90s small press magazine Aeon: The Magazine of Transkind. But I believe this enlightened concern for this sexual minority’s wellbeing should be in accord with biological reality, medical science and ethics and a proper respect for women and their rights, on whom these issues considerably impinge.

I want Labour to win and for LGBTQ+ to receive proper respect and protection, including and especially those struggling with their gender identifies. It is for this reason that I cannot support Labour’s current policies on trans issues, which I feel will not only bring harm, but a terrible backlash against gay and trans people. I would therefore respectfully ask the pair of you to reconsider your positions.

Yours in solidarity,

David -‘

I didn’t get very far with my response, as I got an automated reply telling me they couldn’t respond to my message, and suggesting other email addresses and departments of the Labour party that would be more suitable for my inquiry. The Labour party are having a policy review at the moment, and I consider these issues so important that I am considering my concerns and objections to their proposed reforms in the area of trans policy to that.

The great commenters on this blog have raised the issues of very entrenched figures on the right with secure political and media positions othering trans people, and the concern that by raising these issues I may be following them and demonising trans people.

I very definitely don’t want to see trans people demonised and made vulnerable to abuse and discrimination. But there are very deep and serious issues here that need to be properly discussed and I believe that the ideology and policies being pushed today in the belief that they will benefit trans people will unintentionally do immense harm.

A Liberal Muslim’s Journey through Islamic Britain and the Dangers of Muslim Separatism

June 30, 2022

Ed Hussain, Among the Mosques: A Journey Across Muslim Britain (London: Bloomsbury 2021)

Ed Hussain is a journalist and the author of two previous books on Islam, the House of Islam, which came out in 2018, and The Islamist of 2007. He’s also written for a series of newspapers and magazines, including the Spectator, the Telegraph, the Times, the New York Times and the Guardian. He’s also appeared on the Beeb and CNN. He’s an adjunct professor at Georgetown University and has been a member of various think tanks, including the Council on Foreign Relations. The House of Islam is an introduction to Islamic history and culture from Mohammed onwards. According to the blurb, it argues that Islam isn’t necessarily a threat to the West but a peaceful ally. The Islamist was his account of his time in Hizb ut-Tahrir, a militant Islamic organisation dedicated to restoring the caliphate. This was quoted in Private Eye, where a passage in the book revealed that the various leaders Tony Blair appealed to as part of his campaign against militant, extremist Islam weren’t the moderates they claimed to be, but the exact type of people Blair was trying to combat. Among the Mosques continues this examination and critical scrutiny of caliphism, the term he uses to describe the militant to set up the caliphate. This is an absolute Islamic state, governed by a caliph, a theocratic ruler, who is advised by a shura, or council. This, however, would not be like parliament as only the caliph would have the power to promulgate legislation. Hussain is alarmed at how far this anti-democratic ideology has penetrated British Islam. To find out, he travelled to mosques across Britain – Dewsbury, Manchester, Blackburn, Bradford, Birmingham and London in England, Edinburgh and Glasgow in Scotland, the Welsh capital Cardiff, and Belfast in Northern Ireland. Once there, he goes to the local mosques unannounced, observes the worshippers, and talks to them, the imams and other local people. And he’s alarmed by what he sees.

Caliphism Present in Mosques of Different Sects

The mosques he attends belong to a variety of Islamic organisations and denominations. Dewsbury is the centre of the Deobandi movement, a Muslim denomination set up in Pakistan in opposition to British imperialism. Debandis worship is austere, rejecting music, dance and art. The Barelwi mosque he attends in Manchester, on the hand, is far more joyful. The Barelwis are based on an Indian Sufi preacher, who attempted to spread Islam through music and dance. Still other mosques are Salafi, following the fundamentalist brand of Islam that seeks to revive the Islam of the salaf, the Prophet’s companions, and rejects anything after the first three generations of Muslims as bid’a, innovations. But across these mosques, with a few exceptions, there is a common strand of caliphism. The Deobandi order are concerned with the moral reform and revival of Muslim life and observance, but not political activism, in order to hasten the emergence of the caliphate. Similar desires are found within the Tableegh-e Jama’at, another Muslim revivalist organisation founded in Pakistan. This is comparable to the Jehovah’s Witnesses in Christianity, in that its method of dawa, Muslim evangelism, is to knock on lax Muslims’ doors and appealing to them become more religious. It’s a male-only organisation, whose members frequently go off on trips abroad. While the preaching in Manchester Central Mosque is about peace, love and tolerance as exemplified in the Prophet’s life, the Barelwis themselves can also be intolerant. Mumtaz Qadri, the assassin of Salman Taseer, the governor of the Punjab, was a member of the Barelwi Dawat-e-Islami. He murdered Taseer, whose bodyguard he was, because Taseer has dared to defend Pakistani Christians accused of blasphemy. Under strict Islamic law, they were gustakh-e Rasool, a pejorative term for ‘insulter of the Prophet’. The penalty for such blasphemy was wajib-e qatl, a mandatory death. Despite being tried and executed, Qadri is regarded by many of the Pakistani faithful as a martyr, and a massive mosque complex has grown up to commemorate him. In his meetings with various imams and ordinary Muslims, Hussain asks if they agree with the killing of blasphemers like Taseer, and the author Salman Rushdie, who had a fatwa and bounty placed on his life by the Ayatollah Khomeini of Iran for his book, The Satanic Reverses. Some of them give evasive replies. One imam even defends it, claiming that Rushdie deserved death because he insulted love, as represented by Mohammed and Islam. A Muslim female friend dodges answering by telling him she’s have to ask her husband.

In the mosques’ libraries he finds books promoting the Caliphist ideology, denouncing democracy, immodest dress and behaviour in women, who are commanded to be available for their husband’s sexual pleasure, even when their bodies are running with pus. Some are explicitly Islamist, written by Sayyid Qutb and his brother, the founders of modern militant Islamism. These mosques can be extremely large, serving 500 and more worshippers, and Hussain is alarmed by the extremely conservative, if not reactionary attitudes in many of them. In many, women are strictly segregated and must wear proper Islamic dress – the chador, covering their hair and bodies. The men also follow the model of Mohammed himself in their clothing, wearing long beards and the thawb, the long Arab shirt. But Hussain makes the point that in Mohammed’s day, there was no distinctive Muslim dress: the Prophet wore what everyone in 7th century Arabia wore, including Jews, Christians and pagans. He has a look around various Muslim schools, and is alarmed by their demand for prepubescent girls to wear the hijab, which he views as sexualising them. Some of these, such as the Darul Ulooms, concentrate almost exclusively on religious education. He meets a group of former pupils who are angry at their former school’s indoctrination of them with ancient, but fabricated hadiths about the Prophet which sanction slavery, the inferior status of women, and the forced removal of Jews and Christians from the Arabian peninsula. They’re also bitter at the way these schools did not teach them secular subjects, like science, literature and art, and so prepare them for entering mainstream society. This criticism has also been levelled Muslim organisations who have attacked the Darul Uloom’s narrow focus on religion. The worshippers and students at these mosques and their schools reject the dunya, the secular world, and its fitna, temptations. One Spanish Muslim has immigrated to England to get away from the nudist beaches in his home country. And the Muslim sections of the towns he goes to definitely do not raise the Pride flag for the LGBTQ community.

Hussain Worried by Exclusively Muslim Areas with No White Residents

Hussain is also alarmed at the way the Muslim districts in many of the towns he visits have become exclusively Muslim quarters. All the businesses are run by Muslims, and are geared to their needs and tastes, selling Muslim food, clothing, perfume and literature. Whites are absent, living in their own districts. When he does see them, quite often they’re simply passing through. In a pub outside Burnley he talks to a couple of White men, who tell him how their children have been bullied and beaten for being goras, the pejorative Asian term for Whites. Other Whites talk about how the local council is keen to build more mosques, but applications by White residents to put up flagpoles have been turned down because the council deems them racist. Hussain objects to these monocultures. Instead, he praises areas like the section of Edinburgh, where the Muslim community coexists with Whites and other ethnicities. There’s similar physical mixture of Muslim and non-Muslim in the Bute area of Cardiff, formerly Tiger Bay, which has historically been a multicultural cultural area. In the mosque, however, he finds yet again the ideology of cultural and religious separatism.

The Treatment of Women

He is also very much concerned about the treatment of women, and especially their vulnerability before the sharia courts that have sprung up. A few years ago there were fears of a parallel system of justice emerging, but the courts deal with domestic issues, including divorce. They have been presented as informal systems of marriage reconciliation. This would all be fine if that was all they were. But the majority of the mosques Hussain visits solely perform nikah, Muslim weddings. Under British law, all weddings, except those in an Anglican church, must also be registered with the civil authorities. These mosques don’t. As a result, wives are left at the mercy of Islamic law. These give the husband, but not the wife, the power of divorce., and custody of the children if they do. Hussain meets a battered Muslim woman, whose controlling husband nearly killed her. The case was brought before the local sharia court. The woman had to give evidence from another room, and her husband was able to defeat her request for a divorce by citing another hadith maintaining that husbands could beat their wives.

London Shias and the Procession Commemorating the Deaths of Ali, Hassan and Hussain

Hussain’s a Sunni, and most of the mosques he attends are also of that orthodox branch of Islam. In London, he attends a Shia mosque, and is shocked and horrified by the self-inflicted violence performed during their commemoration of the Battle of Karbala. Shias believe that Ali, the Prophet’s son-in-law, was the true successor to Mohammed as the leader of the early Muslim community. He was passed over, and made a bid for the caliphate, along with his two sons, Hasan and Hussain, who were finally defeated by the Sunnis at the above battle. This is commemorated by Shias during the month of Moharram, when there are special services at the mosque and the jaloos, a commemorative procession. During the services and the processions, Shias express their grief over their founders’ martyrdom by beating their chests, matam, faces and whipping themselves. They also slash themselves with swords. All this appears to go on at the London mosque, to Hussain’s horror. He is particularly disturbed by young children beating their chests and faces in the worship the night before, and wonders how this isn’t child abuse.

Separatist Attitudes and Political Activism in Mosques

He is also concerned about the political separatism and activism he sees in some of the mosques. They don’t pray for the Queen, as Christians and Jews do, but there are prayers for the Muslim community throughout the world and funeral prayers for Morsi, the former Islamist president of Egypt. He finds mosques and Islamic charities working for Muslims abroad, and activists campaigning on behalf on Palestine, Kashmir and other embattled Muslim countries and regions, but not for wider British society. Some of the worshippers and Imams share his concern. One Muslim tells him that the problem isn’t the Syrian refugees. They are medical men and women, doctors, nurses and technicians. The problem is those asylum seekers from areas and countries which have experienced nothing but war and carnage. These immigrants have trouble adapting to peace in Britain. This leads to activism against the regimes in the countries they have fled. Afghan and Kurdish refugees are also mentioned as donning masks looking for fights. Some of the worshippers in the mosques Hussain attends had connections to ISIS. In London he recalls meeting a glum man at a mosque in 2016. The man had toured the Middle East and Muslim Britain asking for signatures in a petition against ISIS. The Middle Eastern countries had willingly given theirs. But an academic, a White convert who taught at British university, had refused. Why? He objected to the paragraph in the petition denouncing ISIS’ enslavement of Yazidi and other women. This was in the Quran, he said, and so he wouldn’t contradict it. This attitude from a British convert shocked the man, as usually objections to banning slavery come from Mauretania and Nigeria, where they are resented as western interference. And in another mosque in Bradford, he is told by the imam that he won’t allow the police to come in and talk about the grooming gangs. The gangs used drugs and alcohol, which are forbidden in Islam and so are not connected to the town’s mosques.

Islamophobia against Northern Irish Muslims

But Islam isn’t a monolith and many Muslims are far more liberal and engaged with modern western society. Going into an LGBTQ+ help centre, he’s met by a Muslim woman on the desk. This lady’s straight and married, but does not believes there’s any conflict between her faith and working for a gay organisation. And in reply to his question, she tells him that her family most certainly do know about it. He meets two female Muslim friends, who have given up wearing the hijab. One did so after travelling to Syria to study. This convinced her that it was a pre-Islamic custom, and she couldn’t find any support for it in the Quran. She also rejected it after she was told at university that it was feminist, when it wasn’t. In Belfast he visits a mosque, which, contrary to Islamic custom, is run by two women. The worship appears tolerant, with members of different Muslims sects coming peacefully together, and the values are modern. But this is an embattled community. There is considerable islamophobia in Northern Ireland, with Muslims sufferings abuse and sometimes physical assault. One Protestant preacher stirred up hate with a particularly islamophobic sermon. Many of the mosque’s congregation are converts, and they have been threatened at gun point for converting as they are seen as leaving their communities. Travelling through Protestant and Roman Catholic Belfast, Hussain notices the two communities’ support for different countries. On the Nationalist side of the peace walls are murals supporting India and Palestine. The Loyalists, on the other hand, support Israel. But back in London he encounters more, very modern liberal attitudes during a conversation with the two daughters of a Muslim women friends. They are very definitely feminists, who tell him that the problem with Islam, is, no offence, his sex. They then talk about how toxic masculinity has been a bad influence on British Islam.

Liberal Islam and the Support of the British Constitution

In his travels oop north, Hussain takes rides with Muslim taxi drivers, who are also upset at these all-Muslim communities. One driver laments how the riots of 2011 trashed White businesses, so the Whites left. In Scotland, another Muslim cabbie, a technician at the local uni, complains about Anas Sarwar, the first Muslim MP for Scotland. After he left parliament, Sarwar left to become governor of the Punjab in Pakistan. The cabbie objects to this. In his view, the man was serving just Muslims, not Scotland and all of its people. During ablutions at a mosque in Edinburgh, he meets a British army officer. The man is proud to serve with Her Majesty’s forces and the army has tried to recruit in the area. But despite their best efforts and wishes, Muslims don’t wish to join.

In London, on the other hand, he talks to a modern, liberal mullah, Imam Jalal. Jalal has studied all over the world, but came back to Britain because he was impressed with the British constitution’s enshrinement of personal liberty and free speech. He believes that the British constitution expresses the maqasid, the higher objectives Muslim scholars identified as the root of the sharia as far back al-Juwaini in the 11th century. Jalal also tells him about al-shart, a doctrine in one of the Muslim law schools that permits women to divorce their husbands. The marriage law should be reformed so that the nikah becomes legal, thus protecting Muslim wives with the force of British law. And yes, there would be an uproar if prayers for the Queen were introduced in the mosques, but it could be done. Both he and Hussain talk about how their father came to Britain in the late 50s and early 60s. They wore three-piece suits, despite the decline of the empire, were proud to be British. There was time in this country when Muslims were respected. In one factory, when a dispute broke out, the foreman would look for a Muslim because they had a reputation for honesty. The Muslim community in these years would have found the race riots and the terrorist bombings of 7/7 and the Ariana Grande concert simply unbelievable. Had someone told them that this would happen, they would have said he’d been watching too much science fiction.

Muslim Separatism and the Threat of White British Fascism

Hanging over this book is the spectre of demographic change. The Muslim population is expected to shoot up to 18 million later in the century and there is the real prospect of Britain becoming a Muslim majority country. In fact, as one of the great commenters here has pointed out, this won’t happen looking at the available data. If Scotland goes its own way, however, the proportion of Muslims in England will rise to 12 per cent, the same as France and Belgium. For Hussain, it’s not a question of how influential Islam will be in the future, but the type of Islam we will have. He is afraid of Muslim majority towns passing laws against everything the Muslim community considers forbidden. And as politicians, particularly Jeremy Corbyn and the Muslim politicos in the Labour party treat Muslims as a solid block, rather than individuals, he’s afraid that Muslim communalism and its sense of a separate identity will increase. This may also produce a corresponding response in the White, Christian-origin English and Brits. We could see the rise of nationalist, anti-Islam parties. At one point he foresees three possible futures. One is that the mosques will close the doors and Muslims will become a separate community. Another is mass deportations, including self-deportations. But there are also reasons to be optimistic. A new, British Islam is arising through all the ordinary Muslims finding ways to accommodate themselves within liberal, western society. They’re doing it quietly, unobtrusively in ordinary everyday matters, underneath all the loud shouting of the Islamists.

The Long Historical Connections between Britain and Islam

In his conclusion, Hussain points out that Islam and Britain have a long history together. Queen Elizabeth I, after her excommunication by the Pope, attempted to forge alliance with the Ottoman Sultan. She succeeded in getting a trading agreement with the Turkish empire. In the 17th century, the coffee shop was introduced to Britain by a Greek-Turk. And in the 8th century Offa, the Anglo-Saxon king of Mercia, used Muslim dirhams as the basis for his coinage. This had the Muslim creed in Arabic, with his head stamped in the middle of the coin. Warren Hastings, who began the British conquest of India, opened a madrassa, sitting on its governing board and setting up its syllabus. This is the same syllabus used in the narrowly religious Muslim schools, so he’s partly to blame for them. During the First World War 2.5 million Muslims from India willingly fought for Britain. Muslim countries also sheltered Jews from the horrors of Nazi persecution. He’s also impressed with the immense contribution Muslims gave to the rise of science, lamenting the superstition he sees in some Muslim communities. He really isn’t impressed by one book on sale in a Muslim bookshop by a modern author claiming to have refuted the theory that the Earth goes round the sun.

To Combat Separatism and Caliphism, Celebrate British Values of Freedom and the Rule of Law

But combatting the Muslims separatism is only one half of the solution. Muslims must have something positive in wider mainstream society that will attract them to join. For Hussain, this is patriotism. He quotes the late, right-wing philosopher Roger Scruton and the 14th century Muslim historian ibn Khaldun on patriotism and group solidarity as an inclusive force. He cites polls showing that 89 per cent of Brits are happy with their children marrying someone of a different ethnicity. And 94 per cent of Brits don’t believe British nationality is linked to whiteness. He maintains that Brits should stop apologising for the empire, as Britain hasn’t done anything worse than Russia or Turkey. He and Imam Jalal also point out that the Turkish empire also committed atrocities, but Muslims do not decry them. Rather, the case of a Turkish TV show celebrating the founder of the Turkish empire, have toured Britain and received a warm welcome at packed mosques. He points out that he and other Muslims are accepted as fellow Brits here. This is not so in other countries, like Nigeria and Turkey, where he could live for decades but wouldn’t not be accepted as a Nigerian or Turk. And we should maintain our country’s Christian, Protestant heritage because this is ultimately the source of the values that underlie British secular, liberal society.

He also identifies six key values which Britain should defend and celebrate. These are:

  1. The Rule of Law. This is based on Henry II’s synthesis of Norman law and Anglo-Saxon common law, to produce the English common law tradition, including Magna Carta. This law covers everyone, as against the sharia courts, which are the thin end of an Islamist wedge.
  2. Individual liberty. The law is the protector of individual liberty. Edward Coke, the 17th century jurist, coined the phrase ‘an Englishman’s home is his castle’. He also said that ‘Magna Carta is such a fellow he will have no sovereign’ It was this tradition of liberty that the Protestant emigrants took with them when they founded America.
  3. Gender equality – here he talks about a series of strong British women, including Boadicea, the suffragettes, Queen Elizabeth and, in Johnson’s opinion, Maggie Thatcher. He contrasts this with the Turkish and other Muslim empires, which have never had a female ruler.
  4. Openness and tolerance – here he talks about how Britain has sheltered refugees and important political thinkers, who’ve defended political freedoms like the Austrians Wittgenstein and Karl Popper.
  5. Uniqueness. Britain is unique. He describes how, when he was at the Council for Foreign Relations, he and his fellows saw the Arab Spring as like Britain and America. The revolutionaries were fighting for liberty and secularism. There was talk amongst the Americans of 1776. But the revolutionaries didn’t hold western liberal values.
  6. Racial Parity. Britain is not the same nation that support racists like Enoch Powell. He points to the German roots of the royal family, and that Johnson is part Turkish while members of his cabinet also come from ethnic minorities. Britain is not like France and Germany, where Muslims are seen very much as outsiders.

Whatever your party political opinions, I believe that these really are fundamental British values worth preserving. Indeed, they’re vital to our free society. On the other hand, he also celebrates Adam Smith and his theories of free trade as a great British contribution, because it allowed ordinary people and not just the mercantilist elite to get wealthy. Er, no, it doesn’t. But in a book like this you can’t expect everything.

Criticisms of Hussain’s Book

Hussain’s book caused something of a storm on the internet when it was released. The peeps on Twitter were particularly upset by the claims of Muslims bullying and violence towards Whites. There was a series of posts saying that he’d got the location wrong, and that the area in question was posh White area. In fact the book makes it clear he’s talking about a Muslim enclave. What evidently upset people was the idea that Muslims could also be racist. But some Muslims are. Way back c. 1997 Yasmin Alibhai-Brown wrote a report for the Committee for Racial Equality as it was then on anti-White Asian and Black hatred and violence. Racism can be found amongst people of all colours and religions, including Muslims.

People were also offended by his statement that in the future there could be mass deportations of Muslims. From the discussion about this on Twitter, you could be misled into thinking he was advocating it. But he doesn’t. He’s not Tommy Robinson or any other member of the far right. He’s horrified by this as a possibility, a terrible one he wishes to avoid. But these criticism also show he’s right about another issue: people don’t have a common language to talk about the issues and problems facing Britain and its Muslim communities. These need to be faced up to, despite the danger of accusations of racism and islamophobia. Tanjir Rashid, reviewing it for the Financial Times in July 2021, objected to the book on the grounds that Hussain’s methodology meant that he ignored other Muslim networks and had only spoken to out-of-touch mullahs. He pointed instead to an Ipsos-Mori poll showing that 88 per cent of Muslims strong identified with Britain, seven out of ten believed Islam and modern British society were compatible and only one per cent wanted separate, autonomous Muslim communities. It’s possible that if Hussain had also travelled to other towns where the Muslim population was smaller and more integrated with the non-Muslim population, he would have seen a very different Islam.

Intolerant Preaching Revealed by Channel 4 Documentary

On the other hand, the 2007 Channel 4 documentary, Undercover Mosque, found a venomous intolerance against Christians, Jews and gays being preached in a hundred mosques. A teacher was effectively chased out of his position at a school in Batley because he dared to show his pupils the Charlie Hebdo cartoons in a class on tolerance. He is still in hiding, fearing for his life. Hussain cites government statistics that 43,000 people are under police surveillance because political extremism, 90 per cent of whom are Muslims.

These are vital questions and issues, and do need to be tackled. When I studied Islam in the 90s, I came across demands in the Muslim literature I was reading for separate Muslim communities governed by Islamic law. This was accompanied by the complaint that if this wasn’t granted, then Britain wasn’t truly multicultural. More recently I saw the same plea in a book in one of Bristol’s secondhand and remaindered bookshops, which based its argument on the British colonisation of America, in which peoples from different nationalities were encouraged to settle in English territories, keeping their languages and law. It might be that the mullahs are preaching separatism, but that hardly anybody in the Muslim community is really listening or actually want the caliphate or a hard line separate Muslim religious identity.

Conclusion

I do believe, however, that it is an important discussion of these issues and that the sections of the book, in which liberal Muslims, including Hussain himself, refute the vicious intolerance preached by the militants, are potentially very helpful. Not only could they help modern Muslims worried by such intolerant preaching and attitudes, and help them to reject and refute them, but they also show that a modern, liberal, western Islam is very possible and emerging, in contradiction to Fascists and Islamophobes like Tommy Robinson.

Lotus Eaters Now Blaming Migrants for the Housing Crisis

June 21, 2022

I had to blog about this, as it’s another example of the right-wing media only telling you one side of the story. Yesterday or the day before the Lotus Eaters put up a video claiming that the housing crisis was a result of immigrants taking up so much housing, and no doubt looking at the channel migrants in particular as they did so. Because they should all be deported to Rwanda, of course. They argued that immigration was the source of the housing shortage, and thus all the new building work that is threatening to cover our green and pleasant land with concrete, as the British birth rate is 1.24, below that needed to maintain the population. The reason why our population is growing, however, is because of immigration. Now the Lotus Eaters are fervent Brexiteers, hate Woke and are very strong opponents of immigration. But they’re not wrong. I believe the Pears Cyclopedia 1984 edition said the same nearly 40 years ago. It’s solid fact, rather than racist myth. Mind you, I also believe that that the population has grown also because people are living longer and not dying off as young as they did, and so there’s a younger generation growing up at the same time as its grandparents and great-grandparents are still alive. But possibly for not much longer if Johnson and his foul effluvium have their way. In the past decade they’ve been in power, life expectancy has gone into reverse so that the present generation has a shorter life expectancy than we did.

Now for what John, Callum and Sargon aren’t telling you. The welfare state and capitalism need a population that’s stable or growing. Years ago, the Financial Times wrote that the welfare state was maintained by the contributions of the present generation of workers, which were needed to maintain the level of benefits to support the older generation. Fewer people being born means less money being paid into the welfare state,, equals cuts to welfare provision. This presumably is the thinking behind the Tories’ decision back in the ’90s to try and get people paying into private ‘workplace’ pension schemes rather than the state pension, and why the state pension’s been kept low. It’s also no doubt being used to support the cuts to the welfare state in general, following Thatcher’s line that we now can’t afford to support everybody and people should have to look out for themselves. This may not affect the Lotus Eaters, as their smug sneers about ‘socialism’ and ‘leftists’ and general support for unfettered capitalism suggests to me they come from monied backgrounds. But I could be wrong.

But capitalism also requires a stable or growing population. It’s all about consumer demand, you see. The more people, the more demand for goods and services, which in turn stimulates production and should produce more profits and less unemployment as workers are taken on to produce the goods. If you have fewer people, you have less demand, declining profits and rising unemployment.

Immigrants help solve these problems, because they tend to put more into the welfare state than they take out in terms of benefits and so on. And by maintaining or expanding the population, they help to create the demand that powers industry.

And I suspect some of the demand for new housing is local to certain parts of the country. A few years ago the ‘Communist’ BBC as the Lotus Eaters no doubt think of the Corporation produced a documentary following a prospective Romanian immigrant as he tried to find accommodation over here. He ended up sleeping rough in one of the London parks. At one point he went north seeking available homes. He found a whole street-load, boarded up and deliberately kept empty. Because some obscure reason of capitalism. He was obviously not impressed, and made the obvious comment that it was stupid to have houses go empty when people needed them.

I think – and this is only my impression – that some of the migration pushing up house prices and creating demand is internal. People from the declining north, or some of them, are moving south in search of work and opportunities. People in the countryside are being priced out of local homes by rich outsiders seeking second homes. And respect to the council the other day that was reported to have banned this! Here in Bristol local people are being priced out of the housing market due to recent migrants, not from Africa, Asia or Jamaica, but from London. As a result, some Bristolians are looking towards places like Wales and the borders for affordable homes, which is going to push the prices up there. And so there’s a knock-on effect.

And last but not least, the Tories and the Heil can take some of the blame. In order to keep the economy afloat, I think it was George Osborne who linked some part of our financial performance to house prices. As a result, house prices have to be kept high. Quite apart from the Daily Heil in the ’90s constantly advising its readers on the ‘money’ pages to invest in brick and mortar as part of the ‘buy to rent’ boom. People have done that, leaving less homes around for people, who actually want to live in them to purchase.

Yes, I think there are a lot of problems surrounding immigration that need proper discussion and solution. There are problems of assimilation and integration, and while I don’t like Kemi Badenoch’s party, I think she is right about growing segregation. That’s been going on for some time, since at least the beginning of this century. The concentration on race is probably a part of it, but only a part. But you can’t blame immigrants solely for the housing shortage and new building work.

Hidden behind this is also an anti-feminist agenda. Sargon and the other Lotus Eaters have the same anti-feminist views as American conservatives. In their view, the population decline is due to modern women choosing not to settle down and marry but concentrate on having careers. They’d like to return to the old traditional family in which mum stayed at home to raise the kids and Dad worked to support them. Now I think that if they were given the choice, more women probably would stay home to look after their children. But they don’t have a choice. Since women entered the workforce, it’s been argued that the economy has responded so that families need the income from both parents to pay off mortgages and buy the family groceries. However, this claim also needs examination as I’ve also read that long before the 70s families needed both parents to work. And back in the 30s and 40s, women didn’t have a choice about not working. Some of the firms in Bristol would not employ married women with children, which was a real problem for women running away from abusive or criminal husbands.

The decline of the existing, traditional populations is also one of the arguments against abortion. If all the kids lost to abortion were allowed to come to term and live, then the population would be growing. This isn’t necessarily a racist argument. Turning Point, an arch-conservative think tank, put up a video of one of its presenters challenging a young woman on the issue. He argued that the reason the Black population has remained at 13% in the Land of the Free is due to abortion. If there was less abortion, the population would expand. She was obviously racist for being in favour of abortion, and hence fewer Blacks, while he wanted more of them. I don’t want to get into the politics of abortion, except to say that it includes major issues of bodily autonomy, female healthcare, the dangers of a return to backstreet abortions and poverty. What happens in the case of women too poor to bring their children up? Conservatives like Thomas Sowell already blame the welfare state for the decline of the Black family, but without it many women would be too poor to have the children Conservatives would like them to. In the 1920s Mussolini got very worried about falling Italian birthrates, and one of the methods he chose to tackle it, apart from getting women out of the workplace, was providing something like the equivalent of family allowance. Perhaps, if the Tories want women to stay at home and raise their families they should consider providing them with a state income for doing so. But I can imagine the screams and horror from the right if someone dared suggesting that. They shouldn’t, not if they’re good classicists. The later Roman emperors were so worried about the declining population of their empire, they passed legislation giving first Italians, and then all Roman citizens throughout the empire, a kind of family allowance. Possibly not something Johnson wants to be reminded of, for all he goes on about how wonder the Romans were.

Years ago New Scientist covered this issue with an interview on demographics. A declining birthrate is happening not just in the West, but also in Japan and China. Way back in the 90s one of the leading Japanese newspapers was so worried about it that they published an article that declared that if it carried out, in one thousand years the Japanese would be extinct. They also tried encouraging men to take an extra day off work to improve marital relations with their wives and so make more little Japanese. This got an angry response from a housewife, who said that relations between married couples didn’t improve simply because the husband was at home. China and India are also suffering from a shortage of women because of generations of infanticide. What the New Scientist demographer noted, was that the countries that have the highest birthrate have the less macho cultures and men are prepared to share the childrearing. Thus Scandinavia has a higher birthrate than Italy, and China and Japan, which have the same traditional attitudes to the division of labour, also have a low birthrate. In the case of Japan, there’s also the problem that young Japanese aren’t dating and having sex. Some even say that it revolts them. A decade ago there was a Radio 4 programme reporting this phenomenon and asking why it was so. I honestly don’t know, but I’m sure someone will blame video games.

The birthrate is also falling all over the world, although obviously in developing countries it is still much higher than over here. But Africa loses very many of its infants to appalling rates of infant mortality, so its population is very stable. In fact, there are fears that if the population continues to fall in some of these nations, their population will actually decline.

Which bring me to another point: the same demographer predicts a population crash throughout the globe in the middle of this century. This obviously contradicts the predictions of the various scientists and experts of the ’70s, who were worried about the ‘population bomb’. If this happens, countries will instead compete with each other to attract migrants. P.D. James’ SF film, Children of Men, showed that. It’s a dystopian movie in which the human race has become infertile. As a result, there’s massive political instability, but Britain has managed to keep order by becoming a quasi-Fascist state. But migrants from the rest of the world are invited, as shown by Arab mule trains around London. The hero in the story is charged with protecting an immigrant woman, who’s become the first in a very long time to become pregnant. Its a chilling movie, and one which marks a departure from the detective novels with which she made her name. But it was chilling realistic and had a point.

There are issues with immigration, but it ain’t the sole cause of the housing shortage, nor is the solution the Lotus Eaters want underneath it palatable to today’s women wanting independence. It may not even be one that works. We might instead be better off passing legislation giving greater assistance to manage family and work, like perhaps more maternity leave, and encouraging dad to share some of the housework more. But those aren’t good, Conservative attitudes and involve capitulating to feminism and greater state legislation of industry. But this terrifies the Lotus Eaters, and so they ain’t going to tell you about it. Except to argue against it.