Posts Tagged ‘Ancient Egypt’

A Slavery Document from Nuzi of the Ancient Near East

September 23, 2022

I’ve got the impression that many of the people talking about the various issues connected with the British enslavement of Africans and its continuing legacy don’t actually realise that slavery existed long before the rise of Black transatlantic slavery in the European conquest and colonisation of the Americas. But the supporters of slavery were very much aware of it and used it as part of their polemic against the abolitionists. Slavery had existed in the ancient world, not just in ancient Rome, but also in Egypt, Persia and the other ancient civilisations. It also formed part of the social systems of present-day non-Western societies like the Ottoman Empire. This formed part of their argument that slavery was somehow natural, and that it was unfair for Britain to ban it when other nations and peoples all over the world still kept people in bondage.

As an example of just how ancient slavery was, there’s this document from ancient Nuzi, one of the city states of ancient Iraq. Twenty thousand clay tablets illustrating everyday life in the city c. 1500 BC were excavated by the University of Pennsylvania, the American Schools of Oriental Research, the Harvard Semitic Museum and the Iraq Museum from 1925-1931. This was when Nuzi was under the control of the Hurrians. The tablets themselves were written in Akkadian, the language of the Assyrian empire.

Tablet JEN 845 documents the sale of a female slave by Ziliya, Sukriya, Tehip-sarri, and Silahi, the sons of Silwa-Tesup to Hut-arraphe son of Tisam-musini in return for movable goods that they’ve received.

See Ernest R. Lachman and Maynard P. Maidman, Studies on the Civilization and Culture of Nuzi adn the Hurrians, vol *: Join Expedition with the Iraqi Museum of Nuzi VII, Miscellaneous Texts (Winona Lake: Eisenbrauns 1989) 40, 268. This needs to be taken into account in any discussion of western slavery to counter the tendency to present it as something that only Whites did to Blacks. It also needs to be included in order to gain a proper appreciation of the difficulties the abolitionists had combating a system that was both global and ancient.

Black Computer Programmer Wants More Black Men in Maths, Computing and Medicine

September 7, 2022

This is a short from Isaac Smith’s YouTube channel. It’s simply him watching a Black computer programmer, Kwanza Kanju, go through the stats showing that Black boys would stand more chance of a job if they switched their ambitions from basketball to a career in the STEM subjects. He begins by saying that there are a million Blacks wanting to play in the NBA. He goes through the decreasing number that qualify for the sport at each succeeding level, until he shows that there are only seven places available in the NBA that these million aspiring kids are chasing.

On the other hand, there were 100,000 jobs going last year in maths, computing and medicine. He states that if you practise hard and study enough, you become what you want to be. If you spend your time playing basketball from 3 to 6 pm, you’ll be a very good basketball player. If you spend the same amount of time in libraries, you’ll be a brilliant scholar. And he knows that Black people will make excellent mathematicians and medical specialists, as the first doctor wasn’t Hippocrates but Imhotep.

He’s right, and basically saying what Black conservative writer Jason Riley says. Black people can excel academically if they spend the same time and effort on these subjects as they do on sport and music, where they already excel.

I wanted to put this up as a piece of positive, optimistic advice that a Black STEM expert was giving to aspiring Blacks after all the negative stories this week about Black looting gangs, the violence at the Notting Hill Carnival and so on.

Scientific American Rejects Real Science for Queer Theory Ideology

September 4, 2022

Going through YouTube this past week I found a couple of videos tearing into Scientific American for publishing a piece of pseudo-science to support the trans ideology. Scientific American has been going for over a century now, and has been one of the major magazines popularising science and explaining scientific discoveries and speculation to the mass of ordinary folks. I used to read it, on and off, along with New Scientist until I went off both c. 2007. That was when Dawkins wretched book, The God Delusion was published, and the New Atheists appeared to try and convince the public that religion was incompatible and fundamentally opposed to science. Real historians of science rejected it long ago, although they recognise that there have been periods of tension. The view that science and religion are opposed comes from the works of three men, one an academic at Harvard in the late 19th century. Against them are all the scientific discoveries made by people of faith down the centuries. For Christianity, I suggest James Hannam’s excellent book on medieval science, God’s Philosophers. As for mathematics, I’ve got a collection of early mathematical texts which I picked up from a secondhand bookshop. These texts go from the ancient Egyptians through Babylonia, ancient Greece, Rome, Judaism, China, Japan and India, as well as some of the great Muslim mathematicians. Many of them begin with a dedication by their authors to their God or gods. Unfortunately, the editors at New Scientist and Scientific American don’t share this view, and the editorial line became very atheist. So I simply stopped reading them. Unfortunately Scientific American’s scepticism hasn’t prevented it from publishing what I believe can only be described as pseudo-science in the name of promoting trans rights.

Brett Weinstein and his wife, Heather, biologists who oppose the postmodern pseudery now being promoted throughout academia and society, put up a video in which they tear to pieces an article published by the magazine which declared that western civilisation only believed in a single sex, the male, until about 1880. I think Matt Walsh has also made a video about it. It’s clearly nonsense, as the Weinstein’s show simply by stating the number of times men and women both appear in the Bible as evidence that people that long ago knew full well about the gender binary. The Weinsteins also point out that something can exist in nature long before it’s recognised by science. For example, the coatimundi was long considered to be two different species. There were the coatis, who were solitary animals, and the mundis, who were social and surrounded by their infants. Then biologists came to realise that the two species were actually just the two sexes of the same creature. The solitary animals were the males, while the social creatures with infants were the females. Brett Weinstein also points out that at one time people thought that the two sexes of the elephant seal were different species, simply because they looked so different from each other.

I think I know where the nonsense that western science didn’t recognise the gender binary until the late 19th century comes from. Postmodernism rejects empiricism and scientific examination and research in favour of discourse, examining what others have said about a particular issue. In the case of Critical Race Theory, Queer Theory, Postcolonial Theory and so on, this is done through the ideological lens of Marcel Foucault, in which ideology and discourse are functions of power relationships. For Queer Theorists, or at least those supporting trans rights, the scientific view that there are two biological sexes is a western, patriarchal construct intended to exclude trans people and so support White, heterosexual male dominance.

It seems to me, and I confess that I haven’t read the article, that the author has done this by basing their view on Aristotle. Aristotle, or at least the ancient Greeks, believed that the female body was merely an imperfect form of the male. This has rightly and understandably annoyed feminists ever since. But Aristotle and the other philosophers never denied that their were two sexes, male and female. And I am absolutely sure that the Renaissance anatomist, Andrea Fallopi, who discovered the fallopian tubes and the clitoris, and who named the vagina, knew what a woman was and that women and men were physiologically different.

I think the purpose behind the article has been to provide a scientific justification for transpeople being true members of the sex with which they identify or have transitioned. If the sexes are not distinct, then someone who believes themselves to be a member of the opposite sex, contrary to their biology, can still be seen scientifically as a member of the opposite sex.

Now I don’t deny that there are people, who believe that they are in the wrong body, and wish to conform as far as possible to the opposite sex. I also believe that such people deserve appropriate medical care and should have the same respect and freedom from abuse and discrimination as everyone else. But the sexes are still distinct biologically, and the denial that this is so is ideology, not science.

As for the Postmodernists denying the historical existence of something simply because it wasn’t recognised historically, a prime example of such thinking is in the Sokal and Bricmont book, Intellectual Impostures. This is a case in 1974 or -5 when French Egyptologists and doctors unwrapped the mummy of an Egyptian pharaoh. Examining his remains, they concluded that the man had died from tuberculosis. The Postmodernists, however, disagreed, because no such disease was known to the ancient Egyptians. Of course the fact that a disease wasn’t recognise, doesn’t not mean it didn’t exist. It only means that the people of the time didn’t know what it was.

I find it worrying that this article claiming that biological sex differences are only a recent invention has been published. There have been too many occasions in the past when ideology has been allowed to corrupt science. Examples include the racial, ‘Aryan’ science of the Nazis, and Lysenkoism in the USSR, based on the ideas of Stalin’s favourite scientist, Lysenko. Other examples of bad science include lobotomy operations to treat mental illness and monkey glands to rejuvenate men. This last involved implanting slices of monkey testicles into those of human men in order to make them become younger and more virile. In fact it resulted in the men taking this treatment developing syphilis, as the disease is endemic in the type of monkey from whom they took the bits of implanted gonad.

I am afraid that articles like this, and the pseudoscience they promote, will cause great harm, albeit with the best of intentions. There are at the moment a number of detransitioners suing the doctors who treated them and who recommended transition. They believe that they were deceived by them. I’ve no doubt that for some people suffering from the condition, surgical intervention may well be appropriate and necessary. But this must be proper physical and psychological tests.

The publication of such ideologically based pseudoscience threaten the proper treatment of those who suffer from the very condition such articles aim to help. And so they must be strenuously rejected.

Here’s the Weinsteins’ YouTube video:

Explaining Simon Webb: History, Race and the Manipulation of History

August 12, 2022

Several of the great commenters on this blog have questioned why I have put up so many pieces about Simon Webb. Gillyflowerblog in particular asked how anyone, who called himself a socialist, could follow Webb in some of his assertions. It’s a fair question, and deserves an answer. Webb is a Torygraph-reading man of the right. He is staunchly opposed to immigration and multiculturalism, which he regards as destroying traditional British culture. He believes that racial differences in IQ are real and based in genetics, citing scientific papers showing that Black people have more of the genetic markers for schizophrenia than Whites. I’ve no doubt that this is true, but schizophrenia is not intelligence. Furthermore, a greater biological inclination to schizophrenia does not necessarily rule out environmental factors. A mentally vulnerable person may remain psychologically well in the absence of emotional stresses that could drive them over the edge. If there are more Black people needing treatment for psychological problems, it may be because of the particular stresses faced by the Black community, such as poverty, greater unemployment, lower educational and career prospects, racism and the destruction of the Black family and the violent drug gangs operating in many Black communities.

Genetic Basis for Racial IQ Differences Questionable, If Not Disproven

He also believes, almost needless to say, in the bell-curve nonsense, in which Blacks are genetically less intelligent than White, who are genetically not as bright as Asians. In fact Thomas Sowell, who talks favourably about the book, has demolished some of its arguments. There’s no difference in average intelligence between Whites and Asians. The tests that showed it used out of date and biased IQ tests, which skewed the results. However, Asians peoples like the Chinese and Japanese do perform above the level of Whites with the same IQ score. As for Blacks, the average Black IQ is 85, but this is the same or actually better than many White groups when they started IQ testing. Jews, who are now judged one of the most intelligent sections of society, also had the same IQ level, as did various peoples from southern and south-eastern Europe. Their IQs have risen, and so the unspoken implication is that there is no reason why Black IQs shouldn’t. Individual Blacks may score extremely highly. One example is a nine year old Black girl, who had an IQ of 160-80 on one set of tests, and something very close or above 200 on another. Black children raised with White families, such as the mixed race children of German civilians and Black American troopers in the army of occupation after the First World War, had the same IQs as Whites. There are cultural and environmental factors behind the lagging Black IQ, it seems, rather than genes. Although even if there is genetic cause, Black educational performance can still be raised simply by improving teaching methods.

Causes of Economic and Political Crises in African Countries after Independence

Webb has also published videos looking back to a year in the 60s when he claims everybody was talking about repatriation and discussing the decline of South Africa after the abolition of apartheid, and the collapse of Zimbabwe in starvation and dictatorship under Black majority rule. To be fair, this is part of a general trend in African nations after they gain independence. Sowell talks about this in Conquests and Cultures, showing that in all too many cases the economies of the newly independent colonies declines, sometimes catastrophically. This is because the indigenous Africans who take over don’t have the cultural capital and technical skill to run these countries. Sowell has also argued in various videos that the collapse of democracy in many of these nations and their descent into dictatorships is because they haven’t had time during the period of White rule to absorb properly the conqueror’s democratic institutions and traditions. This is probably true, but I’m not sure how much democracy there was in practice when these nations were under the rule of colonial governors. And Webb’s videos on South Africa and Zimbabwe look like nostalgia for White rule and the social order in these countries when Blacks were inferior and knew their place.

He appears also to be a small government Conservative, who says he wouldn’t vote for either Labour or the Conservatives, and laments their supposedly high-spending policies. He is sceptical of the rise of mental illness and the number of people claiming disability for it, presumably feeling, like so many of the right do, that these people should just pull themselves together. Until, of course, it happens to them or the people in their class. Then it’s different.

Webb and Black History

But Webb’s specific focus is on history and debunking what he considers to be historical falsehoods. These are, almost totally, those of Black history. But I do wonder if Webb wasn’t at one time an idealistic anti-racist. I think he’s said that at one time he may have had a Black girlfriend, and among his friends are a number of Black ladies, whom he’s helping home school their children. He’s put up pictures of himself surround by Black children, so I don’t believe he’s racist in his personal relationships. He’s also no anti-Semite, and has posted a number of videos attacking anti-Semitic conspiracy theories such as the lie that the Jews are responsible for mass non-White immigration in order to destroy the White race. One of his most recent videos examines the origins of anti-Semitism. He also defends Israel and its claim to Palestine. He is also not an opponent of Islam as a religion. Another video he posted has as its title the description of Christianity and Islam as two aspects of a single jewel. He states that when he was home schooling his daughter, he took her to various places of worship, including a mosque. All this drives the Nazis and anti-Semites who comment on his videos right up the wall as they call for him to join Patriotic Alternative. Or suggest that he must be Jewish himself, or promoting their propaganda.

As to whatever made him like he is now, I wonder if it was simply the pressure of living in one of the deprived, Black majority areas of London. He seems to know places like Haringey extremely well, talking about how murders were extremely common there at one time as well as the problems caused when one of the local police forces declared they weren’t going to arrest people for cannabis possession. This, he states, resulted in drug dealers running up to people’s cars and banging on the roofs to get attention. If this did happen, along with the other problems of crime and violence, then perhaps seeing the very worst aspects of parts of the Black community eroded all the youthful idealism and anti-racism.

He has published videos denying that some of the great African cultures should properly be regarded as civilisations, because they had no written language, philosophy or science. They are not monuments to Black achievement in his eyes, because very many of them were based on the culture of Arab colonists. And the various histories of Black inventions are riddled with lies and appropriate the scientific achievements of Whites.

Genuinely Great and Forgotten Figures of British Black History

He wasn’t always quite so focused on race. An early video simply discusses the reasons the British shelled their cities during the Second World War. Another video asks whether the Victorians really were all that racist, citing as an example an Indian rajah who became a Tory MP. This could easily be a legitimate part of the Black history activists wish to be taught in schools. Much of this is about rediscovering and reclaiming lost Black historical figures. The classic example is the nurse Mary Seacole, but others include the son of a British planter and a Caribbean slave, who had a glittering political career and ended up as the Lord Lieutenant of one of the Welsh counties. This gentleman was the subject of a BBC Radio 4 programme a few years ago, though I’m afraid I’ve since forgotten his name. But those interested might be able to find him by Googling.

The Great Civilisations of Black Africa

As for Black African civilisations, it’s true that many were culturally influenced from elsewhere. The ancient Sudanese, for example, took over much of ancient Egyptian culture, including the use of hieroglyphs. These people invaded the Land of the Nile several times to claim the throne as pharaohs, before eventually being overthrown in their turn and expelled. They built pyramid monuments for their dead, and were a literate culture. Unfortunately their language was not related to any that have survived today, and there is no Rosetta Stone giving their ancient texts in their language and those which are known, thus allowing the language to deciphered. Scholars are therefore in the frustrating situation of being able to read their inscriptions, but have no idea what they say. We’re faced with a similar situation regarding the ancient civilisation of Meroe, also in that part of Africa.

Many of the great civilisations of Africa were part of the Islamic world. These included Mali in West Africa, and the Swahili in what is now Tanzania. I think their written language was Arabic, in the same way that medieval European civilisations used Latin as the language of religion, government, philosophy, history and science. But that doesn’t detract from their achievements or the sophistication of these cultures. Medieval books from the library of Timbuktu’s madrassa shows that the scholars there were copying and studying scientific texts from the wider Muslim world. One Black historian presenting a programme on Black African civilisation showed such a book. This had a diagram, which she was told showed that Muslims in the region knew that the Earth went round the sun. That’s entirely possible. One of the ancient Greek scholars presented an alternative to the geocentric universe of Ptolemy, in which the Earth did revolve around the sun. But all the other planets still revolved around the Earth. In east Africa, the Amharic, Tigrinya and Tigre languages in Ethiopia are based on the south Arabian language introduced by settlers from that part of Arabia. But even if that part of modern Ethiopian culture isn’t indigenous to the continent, it still doesn’t detract from the achievements of Ethiopian civilisation.

All Civilisations Advance by Borrowing from Each Other

Back again to Thomas Sowell, who states very clearly that cultures across the world borrow from each other. Europeans, for example, adopted gunpowder and paper from China and the numbers system, wrongly called Arabic, from India. Europe was able to rise because of its geography. The east-west nature of the Eurasian landmass meant that inventions in one part of it, such as China or the Middle East, could easily pass to other parts. Thus Europe was able to benefit by adopting and improving on inventions produced by other peoples. Africa lagged behind because it was cut off from the rest of the world by oceans on three sides and the Sahara desert on the north. There were few navigable rivers, so that trade and communication was difficult, unlike in western Europe, where there were many so trade, and hence industrialisation and economic development was easier, along with the passage of ideas and culture. Africa also suffered from highly variable rainfall, which can make agriculture and sailing on the navigable rivers difficult. In some places the soil is unsuited to agriculture, thus making it suitable only as pasturage for nomadic peoples, who are able to move on to better, more fertile land after it becomes exhausted. And the disease environment makes it unsuitable for pack and draught animals, unlike Europe. Goods therefore have to be carried by porters, which is much more expensive than horse or river transport. This also limits the value of goods that may be transported. Because these high costs, only very valuable goods could thus be transported across land. Which probably explains why Africa’s exports tended to be gold, ivory and slaves. Africa was held back, not by any lack of intelligence by its people, but simply because of the isolation created by its physical environment, just as nations and countries elsewhere were similarly aided or held back in their social and economic development by the same geographical factors, even if they were on other continents.

Also, some of the cultures that did not have a written literature could nevertheless be extremely sophisticated. I read somewhere that in one of the African city states, members of it aristocracy would engage in a ceremony in which they would perform a ritual dance accompanied by music. At various intervals they were expected to stop, and point to one of the city’s 17 shrines. If they didn’t point accurately, it would bring disgrace. But Webb is right in that Europeans took some time before they recognised some of the states as civilisations, not just from cultural prejudice but because of the differences between African and European ideas of civilisation. For example, several of the cities Europeans believed were the capitals of these kingdoms weren’t centres of government in the European sense. They were religious centres, which might be abandoned for most of the year.

Falsehoods and Mythmaking in Black History

But if some of his history is wrong or questionable, I think he has a point with others. There are problems with the accuracy of part of Black history writing. This can be seen at some of its most extreme in Afrocentric literature. This can range from claims that are controversial, but which can nevertheless be defended, to racist fabrications. At its heart, Afrocentrism holds that ancient Egypt was a Black civilisation and that it laid the basis for subsequent western culture. It’s a fair question whether the Egyptians were Black. They certainly depicted the men as reddish brown in colour and the women as yellow, in contrast to Europeans, who were painted pink. Herodotus describes them as Black. As for their influence on European culture, Basil Davidson in one his books states that he took the view because this is what the Greeks and Romans believed. On the other hand, the ancient Egyptians also show Caucasian heritage and the Greeks seem to have taken much of their mathematical and scientific knowledge from the ancient near east, and particularly Phrygia in what is now Turkey. However, some Afrocentrists have gone on to argue that ancient Egypt also conquered the rest of Black Africa, where they were responsible for all its peoples’ cultural achievements, and that the original peoples of Britain, China and just about everywhere else were also Black, based on long discredited 19th century White writers.

And there are severe questions about other Black history writing. Webb put up a video last week criticising the claim that the phrase ‘the real McCoy’ was based on a 19th century Black engineer, citing Brewer’s History of Phrase and Fable. I’ve come across the same assertion in a book Black Pioneers of Science and Invention. This also claimed that the refrigerator was also a Black invention and that open heart surgery was invented by a Black doctor over here during the Second World War. This man performed an emergency operation on a man injured during the Blitz. Webb denies that he invented the operation, but states that he was the first to perform it in Britain. Which is still a proud achievement. Not as spectacular as inventing it, but still very impressive.

Mary Seacole – No Nurse, But Pioneering Black Female Entrepreneur

And then there’s the matter of Mary Seacole. For many Blacks, she was a pioneer of modern nursing equal to Florence Nightingale. To her detractors, she was a businesswoman who went to the Crimea to open a hotel for the British officers. She may have done a bit of nursing on the side, but that wasn’t the real purpose of her time there. Webb sides with the latter view, citing her autobiography. And again, I think he’s right. But that doesn’t mean that Seacole should be written off as a lost Black historical heroine. Even if she wasn’t a nurse, she’s still important as an entrepreneur. For Black Conservatives like Sowell, what Blacks need is not state handouts, but to develop the entrepreneurial skills to enable them to allow them to rise economically and socially, as other ethnic groups like the Jews, Chinese, and Japanese have also done. You don’t have to be a Conservative opponent of state aid and the welfare state to adopt such a view. The motion put before Bristol city council the other year by the Labour deputy mayor Asher Craig and Green party councillor Cleo Lake for the payment of reparations for slavery wanted such monies to be given to Black organisations to develop self-reliant and sustainable prosperous Black communities. Which entails encouraging and supporting Black entrepreneurs in those communities.

Invented and Exaggerated History A Response to Continued Racism and Exclusion

In many ways I’m not surprised that various Black writers have made exaggerated claims for Black civilisations and Black inventiveness. They aren’t alone in appropriating great figures from other ethnic groups. Mussolini, for example, claimed that Shakespeare was Italian. Well, some of the Bard’s plays, like Two Gentlemen of Verona and Romeo and Juliet are set in Italy, but I think this may partly reflect the dominance of Italian renaissance culture. Some of the claims about historic Black communities in Britain, which present them as far larger and more numerous than they probably were, seem to me to be an attempt to assert their right to live in this country in the face of still being regarded as somehow foreign and not really belonging. I’ve met Black people, who do feel like that. They were ordinary people with White friends, and not angry radicals. And the promotion of Black cultures and civilisations as sophisticated and advanced seems to me to be partly a reaction to the previous generations of historians and academics, who dismissed them completely. It makes depressing reading going through the book Colour and Colour Prejudice by the last governor of Ghana and seeing one scholar after another make this assertion.

Black Commenters also Against Memorialisation of Violent Thugs as Victims

I also think Webb has a very serious point when he questions some of the assertions and memorialisation of Black persecution. For example, David Olasuga and Reni Edo Lodge were present at a ceremony a few years ago, where a memorial was laid at the docks in memory of Philip Wootton, who was a victim of lynching in the 1919 race riots. Except it seems from contemporary newspaper accounts that Wootton was a violent thug involved in fighting between a group of West Indian, Swedish and Russian sailors. During this a policeman was stabbed several times and there was an attempt to garrotte him. The West Indian gang shot several times at the police after fleeing back to their lodgings. Wootton attempted to escape out the backdoor, but was spotted and pursued by an angry mob towards the docks, where he slipped and fell in. This is very different from the victims of other lynchings, like young men who were killed for having a White girlfriend, or who spoke insolently to a White man.

For some Blacks, violent thugs like Wootton should definitely not be defended or promoted by the Black community. One of the Black American YouTubers got very angry and tearful about the BLM protests last week against the shooting of Tekle Sundberg. Sundberg had had some kind of episode and started shooting through his apartment wall, trying to kill a young mother and her two children. Fortunately the woman and kids were able to flee. The cops turned up and after a six hour stand-off, shot him dead. His adoptive White mother tearfully claimed that it was a racist shooting, as White perps would have had longer to comply. Meanwhile, Black Lives Matter turned up and started a protest to the justifiable fury of Sundberg’s intended victim. The Black YouTuber commenting on this angrily denounced BLM for celebrating criminals like Sundberg. This, he believed, was why everyone else looked down on Blacks.

Checking Reni Edo Lodge about Medical Experimentation on Blacks

As for Reni Edo Lodge, Webb stated that in one of her books she claims that Blacks in Britain were experimented upon and denied medical treatment. This is a serious claim and deserves to be investigated. It did happen in America. I’ve seen YouTube posts about the horrendous experimentation on pregnant Black women by a particular 19th century surgeon. In the ’90s there was outrage when government files released under the Freedom of Information Act showed that the American state had been conducting nuclear experiments on the poor and people of colour with neither their knowledge or consent. In the same decade, the American conspiracy journal, Steamshovel Press, carried an article by one man, who stated that he found Black Americans more likely to believe that AIDS was a germ warfare experiment escaped from Fort Dettrick because of the Tuskegee experiment. This was a nasty medical experiment in which a group of Black sharecroppers were infected with syphilis and denied treatment in order to investigate the disease’s spread. In return their funerals were paid for and their families looked after.

I am not aware that any similar experiments were done over here, apart from the nuclear tests on British servicemen, which wasn’t, I believe, racial. If such experiments didn’t happen, then Lodge is writing fake history. Dangerous fake history – it’s addressed to an audience that already keenly feels that British Blacks have been victimised and persecuted, and such claims only exacerbate such feelings. As if the terrible conditions in many Black communities aren’t bad enough already without inventing even more abuse and discrimination. That’s why I wrote to Lodge’s agent last week requesting Lodge to state where she got these claims from. If she can support them with government documents or properly researched secondary literature, well and good. I’ll support her claims. But if she can’t, then she’s manufacturing false history and in doing so actually making race relations worse.


This is why I’m interested in some of Webb’s videos. History is important, which is why there is so much interest now in Black history. It’s an attempt to recover forgotten Black politicians, nobles, writers and inventors in order to provide role models for contemporary Blacks, in the hope that this will inspire them to do better at school, and in the outside world.

But this has to be good, truthful history, whoever writes it. Otherwise, even if it’s being written with the best of intentions, it’s just propaganda. And that’s wrong, whether done by Whites, Blacks or whoever.

My Letter to Black History Professor about Folklore of a Prehistoric African Invasion

August 3, 2022

Yesterday Simon Webb of History Debunked, who is well known if not notorious to many readers of this blog, put up a review of a recent book by Dr Hakim Adi, a professor of African history/ studies at Chichester University. Webb said that among the false historical claims made in Adi’s book was the remarkable statement that there was folklore about Africans invading Britain in prehistory before the Roman conquest. I’m an archaeologist with an interest in contemporary folklore. I used to be a member a long time ago of the International Society for Contemporary Legend Research. While my membership is now lapsed, I still have something of an interest. And I have never heard such a claim.

I therefore sent this email to Dr Adi inquiring about it.

‘David Sivier,


Dear Dr Hakim,

Yesterday I cam across a brief review of your book on YouTube, and was perplexed by some of the claims that it was said you make in your recent book the history of African and Afro-Caribbean communities in Britain. The reviewer stated that your book begins with the statement that there is folklore about an African invasion of Britain in prehistory before the Roman Conquest. I am extremely puzzled by this, as I have a Ph.D. in archaeology and a BA and MA in history. I was also for many years a member of the Society for Contemporary Legend Research. But I have heard no such folklore about any such invasion.

I am therefore writing to ask you if you could provide me with any further information about this claim, where you heard it, if it is recorded in any academic papers, such as those dealing with oral history or contemporary folklore.

I am aware that some Afrocentrist historians have drawn on White 19th century scholarship, now generally discredited academically, to claim that the original inhabitants of the British Isles were Black. But this is not the same as claiming that there was an African invasion.

Similarly, in the 1980s the long-running Celtic warrior strip, ‘Slaine’, in the SF comic 2000AD, included a race of Black British aboriginals, the Rmoahals. The strip’s writer, Pat Mills, based them on Scots folklore about the standing stones at Callanish in the Hebrides having been set up by a race of Black giants, who wore feathers. But again, there is no mention of them coming from Africa or being connected to any invasion.

In the 1990s it was also claimed that the ancient Egyptians also sailed to prehistoric Britain, where they settled in the region of what is now Birmingham. I believe this has also been discredited. But again, while this counts as settlement, it doesn’t amount to an invasion.

Archaeologists have also discovered through the genetic analysis of modern populations that one of the routes by which the Neolithic reached England from the Fertile Crescent was across North Africa and up across the Straits of Gibraltar from Morocco. But this would have been far back in antiquity beyond the reach of living memory.

Is it possible, assuming that you do make this claim in your book, that you have heard garbled versions of the above academic, non-academic and fictional reconstructions of a Black British and African presence in the remote past?

I understand that you are very cautious about these claims in your book, but I also wonder how sceptical you are about them. As oral historians have found, oral history reconstructs the past in terms of the present. In the 1960s folklorists collecting the oral history of various tribal kingdoms in Nigeria collected traditional stories that there had been originally seven kingdoms belonging to one of the country’s many tribal groups. But later oral historians had found that the number had declined to five or so in accordance with contemporary changes in tribal political structure. And Italian oral historians researching people’s memories of the Fascist era found that these memorates reflected what they’d like to have done, rather than what did. Again, I wonder if such folklore reflects a psychological need by some Black Britons for a glorious African past in which Blacks were the imperialists.

I hope you can help me with this query, and look forward to your reply.

Yours faithfully,

David Sivier’

I’ll let you know if I get one.

Critical Race Theory, White Privilege and the Rhetoric of Ethnic Cleansing

August 2, 2022

As readers will have probably noticed, I have very strong objections to Critical Race Theory and particularly its concept of White privilege. Critical Race Theory is a postmodern revision of Marxism, dreamt up in the 1970s by Kimberle Crenshaw and a group of Black Marxist legal scholars in the 1970s. It replaces class as the instrument of oppression with race. ‘Whiteness’ is a bourgeois quality possessed by all Whites which guarantees them social, economic and political superiority to Blacks and other people of colour. Even if the individual White person is not racist. Racism, it also holds, has not declined, but is just better hidden. Whites must be made to know Black oppression and feel guilty about it. Much of the literature of Critical Race Theory and its activism is about deliberately humiliating Whites. For example, several years ago there were student riots at Evergreen College in Oregon. The college was very liberal, and there had been for decades since the 1970s an annual withdrawal of Black students during the summer months to mark the absence of Blacks during a critical phase in the civil rights struggle or so. By the middle of the last decade, this had changed into demands for the White students to absent themselves in favour of Blacks, in order to appreciate Black marginalisation. This was succeeded by a series of aggressive student demonstration in which Blacks and their White allies insisted on forcing Whites into inferior positions. At meetings, for example, Whites were required to sit at the back and not speak. Brett Weinstein, an evolutionary biologist with liberal views, describes it as ‘Black supremacy’. Not all Blacks supported this aggressive demonstration of racial vindictiveness, and one of Weinstein’s students, a young Black woman, shouted at the mob that she wasn’t oppressed. Students of whatever colour, who didn’t conform, were chased by the mob. Peter Boghossian, Helen Pluckrose and James Lindsay also demonstrated the irrationality and vicious prejudice of this woke pseudo-scholarship in the spoof papers they sent to various woke, postmodern journals, which were eventually collected up and published as Grievance Studies. In one paper, they argued that White male students should be forced to sit on the floor in order to teach them about marginalisation and persecution. They believed this would be too much for the academic journal to which they had submitted it. Alas, no; it was accepted with a reply complaining that they didn’t go far enough: the young men shouldn’t just be forced to sit on the floor, but should be chained up as well.

Part of what worries me about the concept of ‘White privilege’ is that privilege is something usually said of rich minority groups, who haven’t worked for their position, such as the aristocracy. Or the half of the British business elite that has inherited the ownership of their companies, rather than having worked their way up. It also recalls the legal privileges that accompanied the European class system, particularly under feudalism, and the legal restriction placed on Blacks in Jim Crow America and in the White-ruled colonies, like Rhodesia, Malawi and South Africa, until the beginning of Black majority rule. For example, until the establishment of democracy in the 1920s in Britain, women were barred from voting and there was a property qualification on the franchise, so that the majority of working class men did not have the vote either. I also believe that there was a property qualification on serving on juries, which was only abolished by Woy, sorry, Roy Jenkins in his socially liberal reforms of the 1960s. Much of the ire directed at Jenkins from the right comes from his decriminalisation of homosexuality and his relaxation of the divorce laws. One splenetic right-winger- from the Daily Heil perhaps? – once described him as a destroyer of British society comparable to Stalin or some other totalitarian monster. Really? Just Jenkins on his own? With his ‘good claret expression’, to use the words of caricaturist Gerald Scarfe. The last time I looked, Britain’s buildings were all standing rather than reduced to rubble by the rampaging hordes, and Jenkins and the Labour party following him had sent a precise number of zero people to concentration camps or re-education centres. But a certain type of high Tory does want all this back. The Financial Times reviewed one such book, which looked forward to the return of the property qualification for juries so they would protect property rights, and the restoration of the old order before anti-discrimination legislation.

In fact there are very strong arguments against White privilege. For a start, east Asian such as the Chinese and Japanese, perform much better educationally and economically than Whites in America and Britain. In Britain the proportion of Asians in management positions, for example, is identical to Whites. In America, they earn more and occupy superior jobs. And while Blacks are sacked before Whites, Whites are sacked before east Asians. This isn’t because east Asians are superior in IQ. It’s because they seem to work harder and have a particular set of cultural skills that allow them to succeed. And in many instances, they earned their position through very hard work against prejudice and discrimination. One social study found that the Japanese in Canada were the most ‘privileged’ ethnic group. But Japanese Canadians had had a long struggle against punitive discrimination which was worse than that experienced by people of Japanese descent in the US. And immigrants to the US from the British Caribbean earn more on average not just to native Black Americans, but also to Whites. For Black conservatives like Thomas Sowell, Blacks are held back not by racial discrimination in the wider society, though he doesn’t deny this exists, but because the majority Black culture hasn’t acquired the necessary social and economic skills to uplift themselves And he is fiercely critical of multiculturalism because he believes it isolates and ossifies different ethnic groups into separate enclaves and cultural preserves, thus preventing from learning from and acquiring the skills of other, more successful groups. As for White privilege, it is hard to see what privilege a homeless White man possesses compared to tenured and respected Black academics and radicals like Crenshaw.

To me, Critical Race Theory and White privilege tackle the problem of Black poverty and marginalisation from the wrong end. Instead of seeing Black poverty as the anomaly which must be tackled, it sees White success as the anomaly, which must be destroyed if Blacks and people of colour are to take their rightful place in society. Thus White people must be brought down and Whiteness abolished. The Guardian, which promotes Critical Race Theory, as claimed that this doesn’t mean White people but Whiteness as the social quality that gives them their exalted place. But one of the writers anthologised in the collection of papers, Critical Race Theory, states that there is no difference between Whiteness and White people. And one of the fears of CRT’s critics is that after attacking Whiteness, the radicals will indeed move on to attacking Whites.

It seems to me that the Critical Race Theory and White privilege are essentially a continuation of the mindset that Whites enjoy their superior social position through mechanisms of power long after those legal mechanisms had been officially abolished and the ideology on which they were based was discredited. It’s an attempted to explain why, after the victories of the Civil Rights movement, the majority of Blacks are still poor. And the rhetoric of decolonisation over here seems to be a direct transference of the bitterness felt by indigenous Africans to privileged White settlers to mainstream British, White society. And that worries me, because of the brutality of the ethnic cleansing of the White farmers in Zimbabwe by Mugabe’s thugs at the beginning of the century. I also have to say that I’m worried about the trends in Afrocentric and other Black pseudohistory that claims that Blacks are the original inhabitants of the British isles. Simon Webb of History Debunked yesterday put up a post about the claims in a book on African and Afro-Caribbean communities in the UK, that there are folktales of Africans invading Britain before the Romans. Webb has his own racial biases and some the historical claims he makes are also false. But if he’s right about this, then the author of the book, Hakim Adi, a professor at Chichester university, is talking pure tosh. I am aware of no such folktales, not even when I was a member of the Society for Contemporary Legend Research back in the 1990s. The closest I’ve come to it was in the long-running and sadly missed Celtic warrior strip, Slaine, in the zarjaz SF comic 2000AD. This included a race of Black Atlanteans, the Rmoahals, described as giant aboriginals. The strip’s writer, Pat Mills, based them on a legend that the standing stones of the isle of Callanish in the Hebrides were built by Black-skinned giants who dressed in feathers. Aside from that, the only other source for this curious assertion may be a garbled memory of one of the waves of colonisation that swept over Britain and the continent during prehistory. The Neolithic reached Britain from the fertile crescent over two routes. One was directly across Europe itself, the other was across North Africa and then up from Morocco through Spain. But this occurred so long ago that it was lost to memory for millennia. Archaeologists have only now been able to reconstruct it by using genetic data. Has Adi heard a garbled version of this from within the Black community, from people who mistakenly thought this was a Black African invasion? It also reminds me of the claim made a few years ago that the ancient Egyptians settled in Birmingham before the Roman conquest. This appeared in the Independent, but has, I understand, since been discredited. It also seems to me to have a certain kinship to another piece of Black myth-making, that sailors from Mali discovered America before Columbus, but didn’t enslave the Amerindians. If this happened, it would be truly remarkable, as I’ve seen claims that the Malians didn’t have any ocean-going ships. And the Malinka were a powerful slaving nation, so if they did discover the Amerindians, there would have been nothing preventing them from enslaving them as well.

My fear is that this rhetoric and pseudohistory will cause Blacks, or a minority of Blacks, to see themselves as the oppressed, true inhabitants of Britain and attack the White British as colonialist oppressors. Even if, at present, they claim otherwise. When the Black Lives Matter movement broke out, its Bristol branch stuck up posters claiming that ‘We’ve always been here’ – which is hi8storically very debatable, although some Blacks have been present in Britain at various periods from the Middle Ages onwards. Claims of Black presence further back, such as the supposed Black skin colour of Cheddar man, are more conjectural. Webb has claimed that this reconstruction was based on a false interpretation and has since been retracted, but I have not seen him cite his source for this.

Marx himself held some extremely unpleasant racial views. He’s most infamous for his anti-Semitism, as shown by him sneering at his German rival, Ferdinand Lassalles, as ‘the Jewish ni++er.’ But he also had strong prejudices against European ethnic groups. He held that the Celts, Basques and the Slavs were backward peoples who had no intrinsic right to exist and national independence. When the 1848 Revolutions broke out, he was afraid that their bids for independence would stop the class revolution he wished to promote. In a chilling passage, he looked forward to the class war becoming a race war. This recalls the horrific ethnic cleansing and deportations Stalin inflicted on the national minorities in the USSR, including the Holodomor, the artificial famine in Ukraine which killed 7 million people.

Thomas Sowell in his book Conquests and Cultures talks about the ethnic cleansing by Muslim mobs of the Ibo people by Muslims in Nigeria and the horrific bloodbath of the Biafran war. The Ibos had previously been a minor, poor tribe but had seized the opportunities presented by western, Christian missionary education, which the northern Muslims had rejected as against their faith. As a result, Ibos were better educated and held better jobs and positions of responsibility even in the Muslim north. This was naturally resented, and the resentment grew into violence. Sowell notes that these tensions were heightened by the language each side used against the other. He writes

‘The problem was not simply that there were differences of opinion, but that there were not established and mutually respected traditions for airing those differences with restraint and accommodation. Vitriolic polemic in the press and in the political arena became the norm. Epithets like “fascist” and “imperialist stooge” became commo currency, along with unbridled expressions of tribal chauvinism.’ (p. 127). In the West there are respected means of airing such differences, but the insults sound very much like the language used by the woke, radical intersectional left against its opponents.

And there is anti-White racism and violence. Two decades ago the number of Whites killed in racist attacks was nearly the same as members of Blacks and other ethnic minorities. There have been armed attacks by Blacks on Whites in the past few weeks and months. One was when a man opened fire on the passengers on a subway. Another was when a Black man deliberately drove his car into a parade in a White community. He left behind a manifesto which made it very clear that this was an act of anti-White terrorism. But this was not treated as such by the Biden administration.

I am very pessimistic about the success of affirmative actions schemes in creating a sustainable Black middle class. As I understand it, this was originally intended to be only a temporary measure. Once Blacks had gained entry into education, the sciences, politics and business on a level comparable with Whites, these schemes were to be dismantled as they would no longer be needed. But forty years after the Runnymede Commission recommended ‘positive discrimination’ in which Blacks are to be favoured by offering places with lower grades to universities and colleges, and preferential job offers if they have lower qualifications, the mass of Black Britain still remains poor and marginalised. I don’t, however, know how bad the situation would otherwise be if these policies had not been implemented. It could be they would have been much worse.

Nevertheless I do fear that these policies will continue to fail and that, in their anger and desperation, some Blacks will begin pogroms against Whites, encouraged by the rhetoric and arguments of Critical Race Theory.

A Black Woman Visits Qatar’s Museum of Slavery

April 3, 2022

Very interesting video posted by Angela B. on her channel on YouTube. It was posted five years ago for Black history month. The hostess is an English-speaking Black woman, who lives in the Middle East. One of her parents is African, while the other comes from the Virgin Islands, which gives her a personal connection to the history of slavery. The video is her visit to a museum of slave trade in Qatar. This covers the history of slavery from ancient Greece and the use of enslaved Ethiopians in the bath houses, which understandably chills Angela B on what they saw and what they were used for – through the Atlantic slave trade and then the Arabic slave trade. It has animated displays and the voices of the enslaved describing their capture, the forced march through the desert during which many were left to die where they fell before arriving in Zanzibar, Kilwa and other east African islands under Arab suzerainty. The museum describes the enslavement of boys as pearl fishers and the abolition of slavery in Qatar in 1951. It also goes on to discuss the persistence of slavery in the modern world. Angela B is personally chilled, as someone with ancestors from the Virgin Islands, by the sight of the slave manacles in the museum. Interestingly, the explanatory panels in the museum also talk about serfdom in medieval Europe, which she doesn’t comment on. Serfdom is one of the numerous forms of unfree labour that is now considered a form of slavery by the international authorities. It’s interesting to see it referenced in an Arabic museum to slavery, when it is largely excluded from the debate over slavery in the West, which largely centres around the transatlantic slave trade. The recorded speech and voiceovers in the Museum are in Arabic, but the written texts are bilingual in Arabic and English.

The video’s also interesting in what the museum and Angela B include and comment on, and what they omit. There’s a bias towards Black slavery, though how much of this is the museum and how much Angela B obviously attracted to the part of the slave trade that affected people of her own race is debatable. Slavery was widespread as an unremarkable part of life in the Ancient Near East long before ancient Greece. There exist the lists of slaves working on the great estates from ancient Egypt, some of whom had definite Jewish names like Menachem. Slavery also existed among the Hittites in what is now Turkey, Babylonia and Assyria, but this isn’t mentioned in the video. If the museum doesn’t mention this, it might be from diplomatic reasons to avoid upsetting other, neighbouring middle eastern states. Or it could be for religious reasons. Islam regards the period before Mohammed as the ‘Jaihiliyya’, or ‘Age of Darkness’, and discourages interest in it. This is perhaps why it was significant a few years ago that the Saudi monarchy permitted the exhibition in the country’s museums of ancient Arabian pre-Islamic gods, except for those idols which were depicted nude. If the museum did include that era, then Angela B may have skipped over it because her video is concentrating and Black slaves. At the same time, the video doesn’t show the enslavement of White Europeans by the Barbary pirates and other Muslims. This may also be due to the same reason. The ancient Greeks used slaves in a variety of roles, including as craftsmen and agricultural labourers. Some of the pottery shows female sex slaves being used in orgies. There’s also a piece of pottery in the Ashmolean Museum in Oxford in the shape of a sleeping Ethiopian boy curled up around a wine pot. I wonder if the piece about enslaved Ethiopians serving as bath attendants was selected for inclusion in the museum because it was similar to forms of slavery they would have been familiar with.

The video’s fascinating because it, like another video about the Arab slave trade I posted and commented on a few days ago, it shows how the issue of slavery and Black civil rights has penetrated the Arab world. The other video included not only discussion of Libya’s wretched slave markets, but also covered modern Afro-Iraqis and their demand for civil rights and political representation. These are issues we really don’t hear about in the west, unless you’re an academic at one of the universities or watch al-Jazeera. But there’s also an issue with the museum. While it naturally condemns historic slavery, Qatar and the other Gulf Arab states effectively enslave and exploit the foreign migrant workers that come to the country. This has provoked protests and criticism at the country hosting the World Cup and one of the Grand Prix’.

Book on Christians Enslaved by Muslim in the Early Modern Mediterranean

February 5, 2022

Robert C. Davis, Christian Slaves, Muslim Masters: White Slavery in the Mediterranean, The Barbary Coast and Italy, 1500-1800 (Houndmills: Palgrave Macmillan 2003).

This is another book I order for me reading about non-European forms of slavery, and particularly the enslavement of Europeans. I feel this is unjustly neglected and that the understandable concentration of the transatlantic slave trade has distorted the public understand of history as global phenomenon. One of the arguments the abolitionists had to face from the pro-slavery camp was that slavery was universal and had been a part of nearly every culture since ancient Egypt. It has also, in my view, created a distorted view in which Black enslavement by Whites is somehow seen as unique, and that the White European invasion and conquest of much of the rest of the world is somehow seen as inevitable. White are somehow seen as uniquely racist, imperialist and evil, as expressed in ideologies like Afrocentrism and Critical Race Theory. But this was not the case. Whites also suffered enslavement, and Europe was for centuries under threat from a militant and expansionist Islam, which also enslaved Black Africans and had its own ideology of racism.

The book’s blurb runs:

“In this book Robert C. Davis uses many new historical sources to re-examine one of the least understood forms of human bondage in modern times … the systematic enslavement of white, Christian Europeans by the Muslims of North Africa’s Barbary Coast. Far from the minor phenomenon that many have assumed it to be, white slavery in the Maghreb turns out, in Davis’ account, to have had enormous consequences, ensnaring as many as a million victims from France and Italy to Spain, Holland, Great Britain, the Americas and even Iceland in the centuries when it flourished between 1500 and 1800. Whether dealing with the methods used by slavers, the experience of slavery or its destructive impact on the slaves themselves, Davis demonstrates the many, often surprising, similarities between this ‘other’ slavery and the much better known human bondage suffered at the very same time by Black Africans in the Americas.”

The book is divided into three parts. Part II has chapters on the number of people enslaved and slave taking and slave breaking. Part II is on the Barbary states, and slave labour and slave life, Part III is on Italy, described as the home front. The final chapter is ‘celebrating slavery’. This appears to be about how the slaves themselves tried to reconcile their condition theologically by seeing it as a punishment from God.

As with the other books I’ve done no more than glance at it so far, but I was struck by this remark from an old Sicilian lady in the 20th century that shows the memory of raiding and enslavement still persisted into her lifetime:

“The oldest [still] tell of a time in which the Turks arrived in Sicily every day. They came down in the thousands from their galleys and you can imagine what happened! They seized unmarried girls and children, grabbed things and money and in an instant they were [back] aboard their galleys, set sail and disappeared… The next day it was the same thing, and there was always the bitter song, as you could not hear other than the lamentations and invocations of the mothers and the tears that ran like rivers through all the houses.” (174).

I’ve thought for a very long time that so many of the racism and Islamophobia in Europe is just a simple case of White racism against Blacks and Brown people, developed from imperialism and the slave trade, but also due to the memory of a real threat from Turkish and Muslim imperialism and slaving. And I do think that the attitudes that promoted the Islamic enslavement of White Christians still persist in that section of the Muslim community, chiefly Pakistani, that raped and abused White girls in grooming gangs.

Cheikh Anta Diop, the Victorians and Adolf Hitler on the Fundamental Importance of Race

January 28, 2022

Yesterday I put up review of Stephen Howe’s excellent Afrocentrism: Mythical Pasts and Imagined Homes, which traces the history of the movement and examines its ideas and the major figures within the movement. Afrocentrism considers that the ancient Egyptians were Black, and that their civilisation was the basis for western culture, which Whites stole. They also believe that there are major psychological differences between Whites and Blacks. Africans are also believed to have a single philosophy, and to have been able to make great advances in science, religion and politics through their distinct racial constitution. Race is held to be of fundamental importance affecting all aspects of life, culture and civilisation. Cheikh Anta Diop, one of the major figures in the movement and one whom Howe respects, despite his views, stated

‘All of humanity’s historical and social relations, from the beginnings of time right up to the nineteenth century, were ethnic relations, founded in phenotype…. humanity has been governed essentially in its development by these ethnic confrontations.’ (171).

Howe makes the point that Afrocentrism is strongly influenced by 19th century views of ancient Egypt and Africans. These were themselves the products of colonial administrators and anthropologists steeped in 19th century anti-Black racism. It’s just that they reverse this racism so that Blacks, instead of Whites, are the superior race. He points out that much Afrocentric writing has a curiously old-fashioned ring. Diop’s statement above is an example of this, as it is very much in line with the attitudes of 19th century White imperialists. For example, Benjamin Disraeli said ‘No man will treat with indifference the principle of race. It is the key to history’. ( Peter Vansittart, Voices 1870-1914 (Jonathan Cape 1984) 81).

Hitler believed that all civilisation and culture had been created by White ‘Aryans’. He therefore stated in Mein Kampf that ‘It is the duty of the national State to see to it that a History of the World is eventually written, in which the question of Race occupies a prominent position’. (Adolf Hitler, My Struggle (London: The Paternoster Library 1933) 166).

As for the exaggerated and grotesquely distorted claims made by the Afrocentrists and other Black activists about the importance and achievements of Black scientists, these are also comparable to Hitler’s own ideas about science and race. He also wrote in Mein Kampf

‘The national State will look upon science as a means for increasing national pride. Not only world-history, but also the history of civilisation, must be taught from this point of view. An inventor should appear great not merely as an inventor, but even more so as a fellow-countryman. Admiration of any great deed must be combined with pride because the fortunate doer of it is a member of our own nation. We must extract the greatest from the mass of great names in German history and place them before the youth in so impressive a fashion that they may become the pillars of an unshakable nationalist sentiment.’ (168)

Thus a movement that has the laudable ambition of challenging racism merely becomes another form of it.

Did Farrakhan Get His Ideas about White Origins from Fu Manchu Novels?

January 23, 2022

I’ve also been reading Stephen Howe’s history and critique of Afrocentrism, Afrocentrism – Mythical Pasts and Imagined Homes (London: Verso 1998). Afrocentrism is a pseudo-historical movement that claims that the ancient Egyptians were really Black, and that their ideas are really at the centre of European civilisation as they were passed on or appropriated by the Greeks and Romans. The book shows that it began in the early 19th century, and different Afro-centrists had different views of this glorious imagined past. Some believed that the real, great civilisation had been the ancient Ethiopians, who colonised ancient Egypt. Others claimed that the original ancient Greeks and Romans, as well as the Carthaginians, had been Black, civilising the White European savages. And there was considerable difference of opinion about the ancient Egyptian’s Blackness. Some Afrocentrists considered that the Egyptians were a mixture of Black African, White and Semitic races, and so while not White, and would have suffered under the segregation legislation, weren’t exactly purely negro either. This seems about right to me. They clearly depicted themselves as darker than the Europeans they were in contact with. Ancient Egyptian art commonly portrays Egyptian men as having reddish-brown skin, and women as yellow. The Minoans, however, are painted pink, while the darker-skinned people further south are portrayed as Black. And the rock paintings of Tassili n-Ajjer in the Sahara show that, thousands of years ago when the desert was green, groups of Blacks and Whites crossed and lived in it. It would be perfectly natural for these groups to have mixed and intermarried.

But the most bizarre ideas about racial origins seem to come from Louis Farrakhan’s branch of the Nation Islam. This holds that Black people were the original human race, and came originally from the Moon via Mecca. They also believe that White people are the creation of an evil Meccan scientist, Shaitan, to destroy the purity of the White race. Howe, in one of his footnotes, states that this idea is remarkably similar to one of Saxe Romer’s infamous Fu Manchu novels, The Island of Fu Manchu. Which leaves you wondering about Farrakhan’s choice of reading matter.