Posts Tagged ‘Grooming Gangs’

‘Kill Whitey’ Joker Sophie Druker Wins Comedy Award Despite Outrage

October 14, 2021

In one of his videos yesterday, right-wing YouTuber Alex Belfield expressed his strong disapproval of Sophie Druker, who has won the Comedy Award, it seems, for her joke on a show with Frankie Boyle about Blacks wanting to kill Whites. She made the joke last year as a guest with other Black personalities on the show talking about Black Lives Matter and its protests. Boyle had opened the programme with a joke about asking his guests why they wanted to kill Whitey. Druker, a comedienne, replied, saying ‘We don’t want to kill Whitey’, then adding ‘Yes, we do.’ Okay, it’s obviously a joke. Druker clearly doesn’t want to kill Whites. It was obviously intended as a throw-away line. But it left a large number of people annoyed, including Belfield himself. And it’s quite understandable why. Belfield states in his video that he’s upset about the double standard. It would clearly be unacceptable for him, as a White man, to tell jokes about killing Black people. But it should also be unacceptable for Blacks to joke about the racist killing of Whites. But the Beeb and the judges of the Comedy Award don’t share that view. The Beeb brushed off the complaints they received about Druker’s comment, while the judges have apparently awarded Druker the award because of it. No doubt they thought it was challenging, edgy, and anti-racist, and so was pushing the boundaries of comedy in a blow against White racism. But it only shows instead the Beeb’s and the judges’ complete complacency and ignorance about anti-White racism.

It would clearly be unacceptable to joke about the racist murder of Blacks because of the real racism and racist violence experienced by Blacks and other ethnic minorities. But there’s also a high level of racial violence and abuse of Whites. This has, at times, been at the almost the same level as that against non-Whites, and sometimes above it, but has not received nearly the same media attention. For example, in 2006 the Guardian ran an article reporting that between 1998 and 2004 Whites accounted nearly half of all murder victims in which race was a factor in the killing. In this period there were 58 murders, with Whites making up 24 of the victims. At about the same time I remember there were reports that for the first time, Whites formed the majority of victims of racist crime, though looking through the internet it seems it was a report by the Committee for Racial Equality published in 1999. I found an article in the Independent that claimed, if I recall correctly, that Whites now formed 60 per cent of victims. And the amount of anti-White abuse and violence still forms a significance percentage of racist crimes. The right-wing Lotus Eaters in a video posted on 26th March 2021, quoted official stats from the government’s own Hate Crimes Unit, which stated that in the year from 2019 to 2020, Whites constituted 41 per cent of all victims in England and Wales. However the amount of anti-White racist crime is not reflected in the media, which exclusively concentrates, with very few exceptions, on abuse and attacks on non-Whites.

Some of this may come from the fact that a relatively small proportion of the White population is affected as opposed to Blacks and Asians. The Lotus Eaters quote the same stats, which show that nearly all of England and Wales’ Black population have experienced some kind of racial offence. But the proportion of Whites who have experienced it is much smaller, undoubtedly due to the greater size of the White population compared to that of Blacks and Asians. At the last census, Whites constituted 85 per cent of the population, while Blacks and Asians were about 15 per cent. The Beeb and other media bosses can be complacent about it, because quite simply they may never have experienced it.

But another factor is that the police and media don’t like talking about it because they are afraid of being accused of racism. The Guardian article quoted Peter Fahy, the Chief Constable of Cheshire and the Association of Chief Police Officer’s spokesman on race, who said ‘The political correctness and reluctance to discuss these things absolutely does play a factor. A lot of police officers and other professions feel almost the best thing to do is try and avoid it for fear of being criticised. We probably have got ourselves into a bit of a state about this. The difficulty in the police service is that the whole thing is being closed down because we are all afraid of discussing any of it in case we say the wrong thing – and that is not healthy.’ It is this attitude that meant the Muslim grooming gangs in Rotherham and elsewhere were left to abuse young White girls horrifically for nearly two decades completely unpunished, despite the police and authorities knowing exactly what was going on.

Some of this reluctance also comes from the fear that anti-White racism will be exploited by the Fascists. This is absolutely reasonable. I remember a report in one of the papers that the BNP did exactly that following reports such as those in the Groan. The BNP organised a competition for children in which they were supposed to imagine themselves as the victims of racism. This was White children, and imagine the racists were Black. Clearly nobody wants to hand Nazis like the BNP a real weapon to justify their race hate and violence.

There is also opposition by Black activists to anything other forms of racism except White from being discussed and condemned. Or even reported. A few years ago Diane Abbott told an Asian colleague, who was worried about racism within the BAME community, that she didn’t want it discussed because ‘they’ would use it to divide and rule. Black activists have also tried to redefine racism, so that something is only racist if it involves institutional oppression. This would mean that a racial assault by a White person on a Black victim would be officially racist, because Blacks are generally more disadvantaged and thus institutionally oppressed. But the reverse, a Black man assaulting a White victim, isn’t seen as racist as the White victim would be held not suffer such oppression. A little while ago there was a stir when three non-White activists, one Black and two Asian, made this argument against the inclusion of anti-White crimes in the statistics of racist offences.

Belfield is a terrible right-winger, who’d like to privatise the Health Service. But in this case, he is absolutely right: Druker shouldn’t be rewarded for her tasteless and inappropriate joke and the Beeb should get down of its corporate high horse and apologise for it. As should Druker. And the Comedy Award has been a non-event for years. I have the impression that way back in the ’90s it used to be the Perrier Award. This was in the heady days when comedy was expanding as the ‘new rock ‘n’ roll’. It even, for a brief period, had its own magazine. That was when the Award was given to up and coming comedians who were actually funny, and who went on to become household names. Now no longer. Perrier have stopped sponsoring it, as has, it seemed, the corporation that stepped in to replace them. And the Award is now reduced to promoting people like Sophie Druker for their tasteless and, some would say, racist jokes.

I was so annoyed by this that I drew this cartoon of Druker and Diane Abbott about it. I have to say, I have mixed feelings about Abbott. I agree with much of what she says, but some of her comments on race drive me up the wall and have me wishing she’d resign. As when she ignored the police’s strong advice for people not to speculate on the identity of the attempted murderer of Sasha Johnson. Abbott jumped to the conclusion that the murderer must have been a White supremacist, although the men actually accused are all Black. Abbott’s comments could easily have provoked a race riot. Instead of apologising for being too hasty, Abbott played the victim and made comments implying that the media instead were being racist for criticising her, because she was a woman of colour.

This is nowhere near good enough. Years ago opponents of anti-Black racism chanted that ‘Silence Violence’. If you didn’t speak up about anti-Black racism, you were also culpable.

But this should also apply to those who remain silent about anti-White racism or seek to close down any discussion of it.

https://www.theguardian.com/uk/2006/oct/22/ukcrime.race

The Lotus Eater’s video: https://www.youtube.com/watch?v=wi4pDOjpC1c&t=309s

Belfield Claims Black Police Commissioner Covering Up Muslim Grooming Gangs

September 29, 2021

More about mad YouTuber Alex Belfield, whom some of the commenters here have described as my favourite right-winger. A few days ago Belfield put up a video claiming that the new police and crime commissioner for Yorkshire, a Black woman, was trying to cover up the kind of Muslim grooming gangs responsible for the terrible, 20 year-long abuse of White girls in Rotherham. A systematic abuse which the police and authorities knew very well was going on, but did nothing to stop because they were afraid it would cause riots. Belfield was commenting on an video he’d been sent of the Black commissioner being interviewed on a northern local news programme. A White chap, not in the studio, was claiming that the police and authorities had not accepted that there was a particular problem with certain communities. The Black woman responded by saying that rape appears everywhere in all communities, and it was therefore wrong to accuse certain individual communities. She had been raped by a White man, for example, but she wasn’t blaming all White men. To be fair, this has been the general response by anti-racists to the scandal, who fear that some of the coverage is deliberately spreading islamophobia by portraying Muslims, and Muslim immigrants, as dangerous rapists determined to prey on White women.

I think the problem here was not that the lady was trying to cover up what had gone on Rotherham and elsewhere, but that she was not responding to the White man’s specific point. Yes, rape and sexual abuse really definitely isn’t confined to any one race or community. Anti-racist researchers have cited statistics showing that the Muslim and Pakistani communities aren’t any more likely to engage in rape or paedophilia than the rest of Britain’s people. And unfortunately you can find more than enough rapists and child abusers in the White population. However, I can remember reading years ago that rapists tend to target those of their own race. White men rape White women. Black men rape Black women. But these gangs specifically targeted White girls, who were subjected to racist verbal abuse during their rape. Even though the Rotherham scandal has broken and similar rape gangs are being rounded up and prosecuted, there really does seem a determination to avoid talking about the racist nature of these offences. I think this comes from a general reluctance by the press and authorities to discuss openly deal with anti-White racism.

There is at the moment a rise in islamophobia, particularly in Starmer’s Labour party. Starmer makes much about tackling anti-Semitism, but has done nothing about the abuse and bullying his supporters in the party bureaucracy have meted out to Muslim and Black activists. One third of Muslims in the party have claimed that they have been verbally abused because of their religion. Some of this islamophobia comes from 9/11, the 7/7 suicide bombings and similar acts of terrorism, like the London Bridge knife attacker. Others factors are the fatwa Ayatollah Khomeini imposed on Salman Rushdie for The Satanic Verses and the mass demonstrations against the previous pope for quoting the very hostile views of a Byzantine emperor on Islam. Crowds of angry Muslims marching down the street shouting ‘Allahu akbar’ and waving placards saying ‘Behead the Pope’ and ‘Islam will conquer the west’ won’t endear Islam to non-Muslims, even if they come from a small minority.

And much harm has been done by the cover-up of the abuse in Rotherham. This has given the impression to many Whites that their lives don’t matter to the authorities, who consider it more important to stop race conflict by protecting Muslim criminals. I also believe that the refusal of anti-racists to deal with anti-White racism in the same way as the deal with prejudice, abuse and violence against Black and Asians is harmful because it does leave issues like the Rotherham scandal open to exploitation by the right, and real racists.

We need to have Black and Asian people obviously joining the White friends to march against anti-White racism, just as Whites join their friends from those communities marching against the racism directed at them. This is not happening, but until it does, scandals like Rotherham will fester and contribute to more anti-Muslim suspicion and hate.

Right Now Stoking Up Fears of Afghan Refugees as Rapists and Child Molesters

August 25, 2021

The Taliban’s takeover of Afghanistan has, as we’re seeing daily, resulted in a mass of desperate people in fear of their lives struggling to flee the country. Many of them are people, who worked for the western powers and armed forces during the occupation of their country. These people are now faced with the possibility of execution as apostates and collaborators. Women are particularly threatened by the Taliban’s return to power. Just to show how brutal the Taliban are, I have heard reports of them cutting off the fingers of women who have dared to put on nail varnish. There’s also a clip on YouTube of a group of Talibs giggling at the question of whether they will allow women a place in their parliament. They find the idea of women politicians so outlandish that it is, to them, ridiculous. This bodes extremely badly for any Afghan, who wants something better for their country than a highly repressive, brutal theocracy, and women who wish to have freedoms and opportunities beyond the traditional constraints of Afghan society.

Britain has promised to take in 20,000 refugees. As they include people who have worked for us, and that they are in peril precisely because of what we have done to their country, we do have a responsibility to take them in.

But how are the anti-immigration right responding to this? From what I’ve seen, they’re presenting them as a possible violent threat to our women and children. The Lotus Eaters last week posted a video discussing child marriage in traditional Afghan society, now returning under the Taliban. They are going round the mosques asking for lists of unmarried girls over the age of 12 and forcibly marrying them to Talib fighters as ‘spoils of war’. There is also a noxious traditional practise in Afghan society of ‘boy play’ – the sexual abuse of underage boys. This includes dressing them up as women and having them dance for the amusement of their abusers. They also read out the reports of rapes, sexual assaults and murders of women committed by Afghans in the west, and warned that just because the refugees were out of Afghanistan won’t mean that they had left such exploitative and vicious sexual attitudes behind. History Debunked also put up a piece about the Islamic grooming gangs with the implication that we might experience more of this with further immigration from the Islamic world.

Now the Lotus Eaters are correct about paedophilia and the sexual abuse of boys in traditional Afghan society. There have been reports of it going back to the first years of the invasion. These have included descriptions of the disgust of our brave girls and boys at seeing this child abuse practised by their Afghan allies and being told not to interfere by their superiors. I don’t doubt that some Afghans will retain these attitudes if they move to the west. I can remember hearing from people, who had worked on an exhibition about the Mediterranean, who described how shocked they were at the continuing repressive attitude to women by some immigrant cultures in London. The simple law of numbers also says that with such a large number of Afghans trying to get into Britain, some of them may well be people, who shouldn’t.

But not all.

I don’t know about Afghans, but I’ve met a number of people from the country next door, Iran. Their White English wives loved them because they treated them like ladies, and they had the same attitude to child abuse as every other Brit, regardless of colour: they hated them as well as rapists. I’ve been told that in Iranian society, the boys of a particular neighbourhood are brought up to regard each other’s sisters as their own and to take care of their safety. This means that if someone comes into the neighbourhood and threatens a girl, all the boys will come out to give him a thrashing.

I also recall the response of the American-Afghan community a little while ago to a play put on by a member of California’s gay choir celebrating the Afghan dancing boys. While criticism from western commenters was muted – one critic stated that the play ‘went too far’ – the Afghans were far more direct. They said it glamorised a disgusting and degrading practice.

I therefore don’t think that admitting the Afghan refugees were result in a wave of rape and child abuse. The predictions that it will just seem to be more racism and anti-immigrant prejudice.

Daniel Haqiqatjou – The American Muslim Propagandist Who Wants to Kill Gays, Apostates and Bring Back Slavery

August 18, 2021

This is another piece from the anti-Islamic YouTuber, the Apostate Prophet. I said yesterday when I posted another piece up by his that I don’t share his atheism nor his wholesale dismissal of all of Islam, although it very definitely isn’t my religion. Not all Muslims are the same, and I got the impression that there is a wide variety of belief and practice within global Islam. It’s therefore wrong and dangerous to give the impression that all Muslims are somehow militant hardliners wishing to impose the sharia and subjugate the unbelievers.

But there certainly are some very unpleasant individuals in the western Islamic community, who would like to impose an extremely strict, repressive version of Islam and who have a bitter hatred of gays, non-Muslims and apostates from Islam. These people, like White Fascists, deserve to be exposed and condemned for their vile views. One of these is Daniel Haqiqatjou. Haqiqatjou is an American Muslim apologist of Iranian extraction. In this post from June last year, 2020, the Apostate Prophet discusses Haqiqatjou’s squalid views and his connections to the Yaqeen Institute, a hard-line Islamic organisation whose leader, Omar Suleiman, attended some kind of public gathering with Joe Biden.

Haqiqatjou would like the death penalty for homosexuality. On LGBTQ Remembrance Day last year, he joked about remembering them through Muslim base jumping. It’s a tasteless joke about the method used by some Muslim countries of executing gays by throwing them off tall buildings. When AP called him a vile piece of sh*t, Haqiqatjou made it clear that people like him wouldn’t be forgotten either. Which is a reference to the traditional Muslim penalty for apostasy, death. The video contains a clip of Haqiqatjou explaining this to one of his callers. He also wrote a piece for the website of Muslim Jurists of America hailing the Sultan of Brunei’s introduction of Islamic law against homosexuals and fornicators, and urged western Muslims to come to Brunei to watch a public caning to see Islamic law in action. Thanks, but I’d rather stay in Britain and watch Gardener’s World. He also whined about how the West looks down on child marriage, but western children are sexually active at 13, 14, 15. The Apostate Prophet points out that this is 14 year old kids having sex with other 14 year olds. It is not a case of thirty year old men marrying 13 year old girls.

Haqiqatjou did, however, have some criticism for his posts from the American Muslim community. This was from an American convert, Justin Parrott, who objected to them, not because he found them to be wrong or offensive, but because he and other Muslim authorities didn’t want him to make Islam look bad. Haqiqatjou dismissed this by saying it is exactly what Jews and Christians have done to their religion, and they won’t look well on Islam unless Muslims convert to their religions. And so he blithely carries on spreading his backward views.

The Apostate Prophet also makes point in this video that there is something wrong in western society. If a westerner expresses hatred of homosexuality, like the baker who refused to bake a cake for a gay couple, or if they express concerns about Islamic grooming gangs and immigration, then they are met with immediate howls of disapproval and cancellation. But the worst thing that happened to Haqiqatjou when he posted his obnoxious views online was that the post was taken down, something he found to be terribly tyrannical. Which is especially rich coming from him, as if left to him he’d end freedom of speech. All in the name of Islam, of course.

And in July last year, Apostate Prophet put up this video in which he questions Haqiqatjou on his attitude to slavery. Guess what! Haqiqatjou doesn’t condemn it. Indeed, he tries to defend it by saying that where it exists, the slaves may be better treated than free workers. He accuses AP of comparing slavery to an idealised form of freedom that has never existed, and may not make people happy. It seems to me to be very clear from this that Haqiqatjou would like to bring back slavery.

Now Haqiqatjou is correct when he says that in countries where slavery still persists, the slaves may be well treated. I can remember one book on modern slavery stating that the lot of slaves in those cultures that still practise traditional slavery is much better than modern from of enslavement, disguised as long-term work contracts, for example. I also suspect that Haqiqatjou has a very romanticised view of Islamic slavery. It could be different from western chattel slavery, in that slaves could serve as soldiers, scribes and arrange their masters’ business affairs. The Mamlukes, the Muslim warriors who ruled Egypt prior to Napoleon’s invasion, were originally such a corps of slave soldiers. Their name actually means ‘White slaves’. And ostensibly free labour, as we’ve seen, can be highly exploitative. The abolitionists’ opponents in the 19th century argued that it was hypocritical of William Wilberforce and the others to demand freedom for enslaved Blacks, when their White ‘factory slaves’ endured such grinding poverty and poor conditions. I suspect Haqiqatjou looks back on Islamic slavery as a time, that actually didn’t exist, when loyal slaves worked for caring, paternalistic masters. One of the British ambassadors to Zanzibar and Pemba in the later 19th century argued that the British government should not bother about demanding the abolition of slavery there because it was so benign and gradually dying out. But it didn’t, and the resentments of the enslaved Africans grew until there was a rebellion in the 1920s in which the ruling Arab class was massacred.

As for Haqiqatjou’s bizarre statement that ‘owning a person is better than renting a person’, this shows his ignorance about the issue. In free labour, the employer rents the worker’s labour. He does not rent the worker. It’s a fine, but important point.

Now I believe that genuine freedom comes with true democratic rights – the right to elect one’s rulers, serve on juries and negotiate with employers over wages and conditions. Which means the right to form trade unions and other professional associations, which Conservatives and Libertarians hate, because their interpretation of freedom is just freedom for the bosses, not the workers. But freedom begins with personal freedom – the freedom to do exactly as one wishes away from work, regardless of the views of one’s master, and not to be tied to one employer. Haqiqatjou, it seems, would like to end that, just as he would like to end secular law and government.

Now I think Haqiqatjou is almost certainly an extreme case. I doubt many western Muslims would want to see the return of slavery. Even the Saudis officially ended it in 1964 or so, although it still goes on in private and foreign workers are treated as slaves under the sponsorship system. I read somewhere that the Mullahs in Iran briefly considered bringing it back after the Islamic Revolution, but they decided against it. And there are certainly Muslims in the West who very strongly oppose views like his.

Unfortunately, liberal, modern Muslims are given no support in their struggles against the hardliners, and there certainly does seem to be a double standard amongst western liberals towards intolerant, repressive Islam. At the moment the west is going through paroxysms of guilt about its historic involvement in the slave trade. I realise that there are a few extremists out there, who would like to have it brought back. They are tiny minority who are rightly marginalised and attacked for their views. But it seems that their Muslim counterparts with deeply unpleasant views, like Haqiqatjou, are free to express similar views and no-one says anything against them.

This has to change. Fighting Islamic intolerance does not equal Islamophobia or fighting Islam. It is defending democracy and freedom, not all of whose enemies are White or somehow virtuous because they’re people of colour.