Posts Tagged ‘Middle Class’

Oh the Irony! David Evans Asks If I Could Be a Labour Organiser!

May 13, 2022

Remember David Evans, the Labour party’s utterly poisonous Blairite General Secretary, who did everything he could to oust Jeremy Corbyn and defame, smear and purge his followers? Now, it seems, he and the party are on the hunt for future organisers. And I got sent this invitation from him to join an online workshop on becoming one last Saturday. The event was Monday evening, and I didn’t go. It was tempting, because as a supporter of Corbyn and a critic of the Israeli state’s ethnic cleansing of the Palestinians with a black mark against me for doing so online, I am precisely the type of person he, Starmer and the other Blairites really don’t want in the party. Here’s the email to amuse you. I’ve removed the text with the links.

‘Dear David,

When I was appointed General Secretary, I set out my three priorities: to win the next election; to deliver a first class organisation; and to become a diverse and inclusive employer. 

The local election results showed that we are making real progress with gains right across the country and I thank every one of you for your support and effort during this campaign.

As we now look to the next general election, we are recruiting 21 Trainee Organisers to join our party on that journey. Not only are we going to recruit the very best, we want those organisers to be representative of our country and party.

Our Trainee Organisers will be the campaign leaders in those seats we need to win, and through on the ground and classroom learning, will gain the skills and knowledge to deliver a Labour victory whenever the election comes.

Find out more about the Trainee Organiser role and apply:

Apply Here

We are committed to ensuring our Trainee Organisers reflect the diversity of our party, our communities and our country.

We welcome applications from everyone regardless of background, and from groups currently under-represented in our workforce, including women, ethnic minorities and disabled people. 

That is why we are holding a bespoke online session open to all where staff and politicians from the Labour Party will explain the Trainee Organiser scheme, how to apply, what the scheme involves and what you’ll learn along the way. 

The session will take place at 6pm on Monday 9 May over Zoom. Register today.

I look forward to you joining us.

Best wishes,

David Evans
General Secretary’

Well, the Labour party’s Black and Asian members are leaving the party in droves, because Starmer’s Labour isn’t representing them or doing anything for them. Starmer was tepid in his support of Black Lives Matter when it first emerged. He conspicuously took some time before he and Rayner gave it their support, indicating that this was just another publicity stunt. The party did nothing to reprimand or investigate the allegations of racist bullying by party apparatchiks against Black and Asian MPs and activists like Diane Abbott. And Muslim members have complained of rising islamophobia, with 1/3 claiming to have been victims of such racist incidents. But there’s been no crackdown or investigation of that.

And ordinary disabled people don’t really have a reason to give their unqualified support for Labour. It was Tony Blair who introduced the work capability tests, which have seen tens of thousands of genuinely disabled and critically ill people thrown off the benefits they need because they’ve been falsely judged fit for work. And all too often the clerks interviewing them have been numbskulls like the moron who asked an amputee when he expected his limbs to grow back!

As for women, while I don’t doubt that the party is sincere in its desire to give them fuller representation, the women they’re aiming for are affluent, middle class women, who nevertheless believe in the Blairite message of pruning back the welfare state in order to make the proles more self-reliant. Or desperate, as Maggie did.

But I do find it hilarious that they sent out this appeal to me, after having me investigated for wrongthink.

I hope you found this as funny as I did. And Corbyn forever!

Labour Witch-Hunters Put Me on the Naughty Step

April 9, 2022

I’ve been meaning to put up something about this ever since I got the wretched message from the Labour’s party’s wretched Disputes Team in the Governance and Legal Unit, but didn’t get round to doing so. As some of you may remember, I got a series of emails from the Disputes Team or whoever a little while ago telling me that I was being investigated for anti-Semitism because of a particular blog post. Naturally I argued very strongly against the accusation, and demanded to know the identity of my accusers as per natural justice in a British court of law. I was told they wouldn’t divulge that information, and Labour party investigations aren’t part of the British justice system. This is very true, as the principles of justice that are supposed to animate our legal system are completely foreign to it, as numerous people falsely accused of anti-Semitism can attest.

Several months later, on the 22nd March of this year, 2022, I got the following email from the Labour party. They decided that I had contravened the provisions on anti-Semitism and racism in the party, and that this was hampering the party’s fight against racism! But they haven’t expelled me. No, I’ve been issued with a formal warning, which will stay on my record for 18 months. Here’s the text of their message

Notice of Outcome of Investigation: Formal Warning

We are writing to inform you that the Labour Party (the Party) has concluded its investigation into the allegation that you had breached Chapter 2, Clause I.11 of the Party’s Rule Book (the Rules).

A panel of the National Executive Committee (the NEC Panel) met on 18 March 2022 and considered all of the evidence that the Party put to you and any evidence submitted by you in response.

Summary of the Findings of the NEC Panel

The NEC Panel found on the balance of probabilities, that you posted an article on your blog on 05 December 2020.

The NEC Panel concluded that your conduct was in breach of Chapter 2 Clause I.11 of the Rules. In particular, your conduct undermined the Labour Party’s ability to campaign against racism. In coming to this conclusion, the NEC Panel considered that your conduct contravened the provisions of the Code of Conduct: Antisemitism and other forms of racism.

Taking into account all relevant evidence the NEC Panel concluded that the appropriate outcome is to issue you with this Formal Warning pursuant to Chapter 2, Clause I.1.D.iii of the Rules.

The NEC Panel wishes to make clear that your conduct has fallen short of the high standards expected of Party members and to remind you of the importance of behaving consistently with the Rules and Codes of Conduct at all times.

This Formal Warning will remain on your Labour Party membership record for a period of 18 months. If you commit any further breach of the Rules during that period, an NEC Panel may take this Reminder of Conduct and the behaviour that led to it into account in dealing with that breach.

Consequently, any restrictions that the Party may have imposed on your membership rights pending the outcome of this investigation have now ended. This includes any administrative suspension of your membership that may have been in place.

Conduct Expected of Labour Party Members

The Party expects you, in common with all members, to engage in civil, measured discourse, online and offline.

It also expect members to conduct themselves in a manner that avoids any discrimination or harassment on grounds of race, religion or any other protected characteristic inside the party and in wider society and support, and not to undermine, the Labour Party’s ability to campaign against all forms of racism and prejudice.

Members of the Party agree not to engage in any conduct that is prejudicial or grossly detrimental to the Labour Party. This includes any conduct that demonstrates hostility or prejudice based on a protected characteristic; sexual harassment; bullying or intimidation; and unauthorised disclosure of confidential information.

Members must also comply with the provisions of the NEC’s Codes of Conduct, which are publicly available online here:

The Party urges you to read the NEC’s Codes of Conduct carefully and bear them in mind whenever you are involved in Labour Party activities and in discussion and debate, online and offline, about political issues and ideas.

Yours sincerely,

Disputes Team

Governance and Legal Unit

The Labour Party

c.c.

Labour South West’

I’ve been late posting anything up about this because my reaction to it is that of Catherine Tate’s schoolgirl Lauren: ‘Am I bovvered? Do I look bovvered? I ain’t bovvered’. I was expecting to be thrown out, as so many excellent people have been before me. Indeed, considering the calibre of people purged or accused of alleged anti-Semitism, like Mike, Martin Odoni, Jackie Walker, Tony Greenstein, Mark Chilson, Marc Wadsworth, Asa Winstanley, Moshe Machover and far too many others, it’s almost a badge of honour to be included with them.

None of them are or have been in any way racist or anti-Semitic. And neither was the blog post that so offended someone that they felt they just had to complain about me. The post criticised Israel for its treatment of the Palestinians. This is the state of Israel, not Jews and not Israelis either. Through reading material by Jews critical of Israel, like Tony Greenstein’s and David Rosenberg’s blogs, as well as Ilan Pappe’s 12 Myths About Israel, as well as online presentations by the Israeli human rights organisation B’Tselem, it’s massively apparent that there are very many Jews and Israelis who despise the Israeli state’s decades long ethnic cleansing of the indigenous Arabs. The Jewish people have never been a homogenous, monolithic group. The Talmud, Judaism’s second holy book, contains the records of disputes over the Law by the sages and great rabbis of antiquity. Quite often these disputes ended with ‘and so they differed’. It’s no different today. There is a wide diversity in Jewish belief, observance and political and social attitudes, just as there is in every community. However, former president Netanyahu and the Israel lobby would like us all to believe that all Jews everywhere are citizens of Israel and passionately support it, to the extent that any criticism of the country is a terrible assault on their identity. Which isn’t necessarily the case. American Jewish young people are becoming increasingly less interested, even opposed, to Israel. One American Jewish vlogger put up a video stating that he found it ridiculous that he somehow had a right to settle in a country he’d never visited – he came from Anchorage, Alaska, while his Palestinian friend, who was born there, was forbidden to return. In fact, far from speaking for the majority of British Jews, organisations like the Board of Deputies of British Jews and the Chief Rabbinate don’t speak for anyone except the United Synagogue, which is only one of a variety of Jewish denominations. But the Board and the Chief Rabbis were very vocal in the anti-Semitism smear campaign against the Labour party and specifically against Jeremy Corbyn and his supporters. Despite the sectarian nature of their support, they did their level best to present themselves falsely as the true voice of British Jews, speaking for the majority.

As for the specific charges against me, I was accused of anti-Semitism because I said that before the Second World War Zionism was a minority position among European Jews. It was. Pappe’s book, and Tony Greenstein’s and David Rosenberg’s blogs have made it very clear that it was, quoting chapter and verse from scholarly studies of Jewish history. The majority of European Jews wished to remain proud citizens of the countries in which they were born, with equal rights and respect as their gentile fellow countrymen. Ditto for Jewish Americans. As late as 1969 one of the Jewish Zionist magazines lamented that there was little interested in Israel among Jewish Americans.

My anonymous accusers also disliked me stating that all ideologies should be open to examination and criticism. Well, they should. There is nothing anti-Semitic in that. It’s one of the cornerstones of real political freedom. Presumably this alarmed them because it means that Zionism should also be examined and criticised. Which is true. Zionism, as I’ve also pointed out, is a political ideology. It is not synonymous with Jews or Judaism. In fact for many years it was just the opposite. The return of the Jews to Israel was first proposed by Christians wishing to hasten Christ’s return, long before Theodor Herzl and Jewish Zionism. Even now the largest Zionist group in America is Pastor Ted Hagee’s Christians United for Israel. It was also supported by real anti-Semites, like Richard Wagner and the various European Fascist parties before the Second World War as a way of removing them from their countries.

I also blotted my copybook defending awkward historical facts, which had resulted in the witch-hunters accusing other Labour party members of anti-Semitism. Ken Livingstone was smeared and then thrown out as an anti-Semite, because the Commie newt-fancier dared to state that Hitler supported Zionism. This is factually correct. It was the short-lived Ha’avara Agreement, in which the Nazis covertly supported the smuggling of Jewish Germans to Palestine. It’s in mainstream histories of Nazism and the Jews, and is mentioned on the website of the Holocaust Museum at Yad Vashem. But it does not support the myth the Zionists have constructed to present themselves as devoid of any collaboration with the Nazis.

Now let’s dismantle the Labour party’s statement that, because of my blog post criticising Zionism, I am harming the party’s efforts to fight racism. The simple answer is ‘No’, to the point where recent events in the Labour party make this sound like a sick, unfunny joke. The majority of the witch-hunt’s victims have been self-respecting Jews like Jackie Walker and Tony Greenstein, to the point that they comprise 4/5 of those purged. From this angle, it very much looks like it’s the witch hunters who are motivated by a sectarian anti-Jewish prejudice. Because peeps like Jackie and Tony ain’t the right kind of Jews. Marc Wadsworth, another victim, is Black and has campaigned tirelessly against racism. He got Stephen Lawrence’s family to meet Nelson Mandela, and in the ’80s worked with the Board to put in place legislation against real anti-Semitic attacks by the BNP in the East End. But they accused him of anti-Semitism and so had him purged.

At the moment, the Labour party is losing many of its Black and Asian members. Some of this is undoubtedly for the same reasons the party’s losing members generally: the party no longer represents the genuinely popular polices put forward by Jeremy Corbyn, policies that inspired so many to join the party that under Corbyn’s leadership it became the largest socialist party in Europe. But there’s also been a rise in anti-Black and anti-Asian racism in the Labour party as well as islamophobia under Starmer. Black and Asian MPs and activists like Diane Abbott were bullied and racially abused. One third of Muslim members say they have encountered islamophobia. But Starmer has done absolutely nothing about this. And the reason is simple:

He doesn’t care.

Starmer describes himself as ‘100 per cent Zionist’. The people he wishes to appease is the Israel lobby, and so avoid the same charges of anti-Semitism that brought down Corbyn. He does not seem to care about racism against Blacks or Asians or hostility and prejudice against Muslims. And the party’s attitude to what it considers to be anti-Semitic is highly partisan.

Starmer has been using fake charges of anti-Semitism to purge the Labour left, and so make the Blairite grip on it permanent and unchallengeable. Blair did something similar when he was in power. He ignored the left and traditional Labour voters in favour of middle class, Thatcherite swing voters. He assumed that traditional Labour voters and supporters would continue supporting the party because they had nowhere else to go. As a result, many Labour supporters stopped voting, so that even when he won elections, the percentage of people voting Labour actually declined. Some of the party’s working class supporters may have gone over to UKIP, whose supporters were largely older working class Whites who felt left behind and ignored by the existing parties.

And today there are a number of competing parties. A poll a few months ago found that there would be massive support for a new party led by Jeremy Corbyn. A number of left-wing organisations are considering allying to form a competing party, not to mention the Trades Union and Socialist Alliance, which has been around for years. And the Green Party is also growing in popularity. At the moment it’s only just behind Labour in the number of seats it holds on Bristol city council. I’m sure it’s similar in other cities up and down the country.

Starmer’s playing a very dangerous game with his purges, because rather than people keeping on voting and joining Labour because there’s nowhere else, they may very well join or set up rival parties.

This could destroy the Labour party, but I really doubt Starmer and his allies care, just as long as they retain control of the party. And it doesn’t matter how many decent people they purge and smear as anti-Semites, Communists, Trotskyites or whatever.

A Black Conservative Call for Racial Uplift Based on Entrepreneurship not Political Power

March 3, 2022

Jason L. Riley, False Black Power (West Conshoshocken: Templeton Press 2017).

This is another book analysing the plight of Black America from a Black conservative perspective. According to the book, Riley’s a senior fellow at the Manhattan Institute, writes for the Wall Street Journal and contributes to Fox News. But the book does quote statistics and sources, which means it’s almost certainly more trustworthy than that news network. When academics from the American universities reviewed Fox’s content, they found that people who took no news at all were better informed about the world than the people who watched Fox. America is indeed being ‘dumbed’ and Murdoch’s part of it. But this book is absolutely fascinating and, if accurate, is a much needed refutation of some of the myths about Black American history.

The introduction starts with an attack on the idea that the decline of the Black American family was caused by slavery. It’s true that slavery did destroy Black family life, as slave families were frequently split up, with fathers separated from their wives and children, children separated from the parents and so on. This, so the argument goes, has made it difficult for Black men to develop the necessary feelings of attachment to form permanent, two-parent families. As a result, most Black American families are single-parent, headed by the mothers. But Riley cites Herbert Gutman’s 1976 book, The Black Family in Slavery and Freedom, 1750-1925, examined a variety of sources to the show that the disruption of the slave family did not persist into emancipation. Looking at Confederate plantation records, the testimony of former slaves and the records of Black families in Buffalo and New York City, showed that from the second half of the 19th century to the 1920s, these communities were predominantly two-parent. In Buffalo between 1850 and 1920, the figure was 82 to 92 per cent. In New York in 1925 the figure was 85 per cent. (p. 5).

Riley’s argument is that the present poverty and misery experienced by many Black American communities cannot be blamed solely on racism and the legacy of enslavement. He and the authors he cites don’t deny that racism and discrimination exist, rather that the main cause of the present troubles of family breakdown, crime, unemployment and welfare dependency are due to the misplaced social programmes of the 1970s. Like Shelby Steele, he believes that Black Americans have taken the wrong road to uplift. Since the civil rights movement, they have concentrated on acquiring political power, resulting in the election across America of Black politicos, mayor and other officials. But these have not helped ordinary Blacks. He states at one point that Black politicians will ignore the underclass just to stay elected just as White politicos will, and cites a couple of scandals were Black politicians on their constituencies’ education boards were caught fiddling the exam results. He argues instead that Blacks should have followed the example of other impoverished communities, like the Chinese and Pennsylvania Germans, who eschewed acquiring political power in favour of economic uplift. He contrasts these groups with the 19th century Irish. These had political power, but nevertheless the Irish community itself remained poor and marginal.

Riley cites a number of other authors that show the explosion of Black entrepreneurialism after the end of slavery, as Blacks took over and entered a wide variety of professions. These scholars have argued that by the end of the 19th century Black communities also had their own business districts like White communities, as well as excellent schools. The 1913 Negro Almanac boasted of this achievement, comparing the capital accumulated by Blacks with that of the former Russian serfs. The former serfs had collectively $500 million in capital and a literacy rate of 30 per cent. Black Americans had $700 million and 70 per cent ‘had some education in books’. (74). In Chicago in 1885 there were 200 Black-owned businesses operating in 27 different fields. (75). And this trend continued, with the emergence in other areas of a small, but significant Black clerical class. At the same time, the number of Black Americans owning their own homes increased massively. Black prosperity increased during the years of the two World Wars,, when Blacks took on White jobs. They were still below that of Whites, but were catching up. As were Blacks in education. Blacks typically left school four years before Whites. But as the 20th century went on, this fell to two. Between 1950 and 1960 the number of Black doctors, lawyers and social workers expanded so that in 1953 a real estate journal called Blacks ‘the newest middle class’. (77). But this professional, educational and economic rise and expansion somehow came to an end in the 1970s.

At the same time, Riley cites the statistics to show that the American cops are not gun-happy racists bent on shooting Blacks. Rather, a study by Roland Fryer, a Harvard economist, found that Blacks are 23.8 per cent less like than Whites to be shot by the police. (63). As for New York’s stop and frisk policy, that was shown to stop Blacks 20-30 per cent below the appearance of Blacks in the description of suspects.(64). As for police shootings, these fell massively in New York from 1971 to 2015. In the former year, the cops shot 314 people, killing 93. In 2015 they shot 23 people, of whom 8 were killed. (65). He also notes instances where there was still friction between the Black community and police even when the town’s leaders and senior police officers were Black.

On a less serious note, he talks about the Barbershop films and their unsparing, humorous look into the condition of Black America. Set in a Black barbershop and with a majority Black cast, these films showed Blacks making jokes at the expense of revered leaders like Martin Luther King and Malcolm X, decrying their kids’ fashion sense – trousers being worn low on the hips to expose the buttocks – and worrying about gangster culture and Black on Black violence. This upset Black activists like Jesse Jackson and Al Sharpton, but Riley maintains that they nevertheless accurately reflected the way Blacks talk when Whites aren’t around. The same concerns are held by many other Blacks, including one mayor, Nutter, who gave a similar speech at a Black church. He advised people not to dress in a threatening manner if they wanted anyone, of any race, respect them, and called for the kids to work hard at school and pull their trousers up. The crowd gave him a standing ovation, chanting ‘Buy a belt! But a belt!’ But his speech was angrily attacked by Black liberals because it didn’t reflect their priorities of blaming everything on racism. Riley also described the way Obama was often pilloried for his outspoken comments about poor standards in the Black community, while playing the race card himself. Riley also argues that the decline in Black educational standards also has its roots in dysfunctional attitudes among Black youth. If you’re too nerdy or bookish in these communities, you’re going to pilloried for ‘acting White’. This is a controversial position, but, Riley argues, the evidence for it is convincing and solid.

Despite being written from a conservative viewpoint, there are aspects of the book that can also be embraced by those on the left. Firstly, the expansion of Black businesses, jobs, and professions after slavery demonstrate that Black America is as talented as every other racial group in America. I found it a convincing refutation of the genetic argument that states that Black poverty and lack of achievement is somehow because Blacks are, on average, biologically intellectually inferior to Whites and Asians. And the argument that Blacks achieved more when they had stable, two-parent families, would have strongly appealed to a section of the British Labour party. British socialism was influenced, it has been said, more by Protestant, Methodist nonconformity than Karl Marx. Years ago the Spectator reviewed a book on the reading habits of the British working class. They found that the favourite reading matter of a solid working class Welsh community in the teens or twenties of the last century was the Bible.

Much more questionable is the apparent link between the affirmative action programmes of the 1970s and the persistence of Black poverty. Riley doesn’t anywhere show why or how they failed, and correlation is not causation. Just because their introduction was in a period of economic decay and impoverishment for Blacks doesn’t mean that they caused it. And I wondered how much of the decline was due to general, structural changes in the American economy that have also badly affected Whites. For example, Bristol used to have a flourishing print industry. There still are printers in the city, but the industry has declined considerably from what it was and many of those skilled jobs have been lost, along with those in other industries. Many Brits and Americans were hit hard by the oil crisis of the 1970s and the consequent recession and unrest. Thatcher, and then Blair, favoured the financial sector over manufacturing, which destroyed many working class jobs. And then there’s the whole nasty complex of welfare cuts, outsourcing, zero-hours contracts and wage freezes that have kept working people in Britain poor. And the same situation is true in America. This impoverishment and economic restructuring is going to hit Blacks especially hard as the Black community is poorer and less affluent. And I don’t doubt for a single minute that there are problems causes unique to the Black community, of which racism is going to be one.

But this is nevertheless a fascinating and important book, and I think it should have its place in schools if they’re teaching Critical Race Theory. That pernicious doctrine holds that Blacks are being held back solely by White privilege, in which all Whites benefit. The government recently stated that teachers must present controversial ideas impartially and was duly denounced by activist groups and the left for doing so. But I believe the truth in this issue lies somewhere between both sides, and that, if these ideas are being taught, children should be exposed to both sets or arguments. And then make their minds up.

And then, after hearing a variety of viewpoints, we might be more successful in creating a more equal society and truly enabling Black achievement.

Alex Belfield’s Suspension from YouTube: Update

February 14, 2022

Andy the Gabby Cabby posted another video yesterday discussing mad right-winger Alex Belfield’s suspension from YouTube. The Cabby didn’t appear himself, but gave the video over to Belfield to say what had happened. According to Belfield, he’d been suspended for several reasons. One was the factcheckers complaining against his remarks about Covid. The second was because he’d been contacted by a journalist for the Times, who wanted to ask him about the smears against Keir Stalin that appeared on one his videos and accused him of making them. Belfield states that he doesn’t even appear in the video and that it’s just Boris Johnson speaking. He therefore called the hack a ‘farthead’, and so got himself banned on that account. And the remarks left by his commenters suggest that it was also because of his personal comments about Carol Vorderman. Not that he seems dismayed by the ban. He talks about having expected it 1 1/2 years ago, and is proud of all the support he’s had from his fans, who he regards as a real family., He’s going to set up his private VOR club, charging a pound a week, which’ll be set up in March.

I’m not surprised that Belfield got a strike against him because of his attitude to the Coronavirus. He’s one of a number of right-wingers, who don’t believe that the disease is all that bad and urge the lockdown to be lifted. He does, however, urge everyone to take the vaccine and has been very careful about what he says about it. But clearly, not careful enough. This comes after 157 medical professionals wrote to YouTube urging that it ban Joe Rogan because one of his guests was sceptical about the efficacy of the lockdown. This was followed by Neil Young taking his videos off the platform, or threatening to.

I can sort of sympathise with him to a certain extent with the Times journo after the way its sister paper smeared Mike as an anti-Semite and Holocaust denier. Nevertheless, even if Belfield didn’t speak on the video and it was all Johnson, the video repeated a terrible, dangerous smear that Belfield didn’t correct. A smear that has resulted in the Labour leader being mobbed, vilified and receiving death threats. And no, I don’t have much sympathy for him, not when he and the other Blairites were all too keen to smear decent , anti-racist women and men as anti-Semites. This was even when they’d opposed real Fascism and anti-Semitism all their lives, like Mark Wadsworth, Tony Greenstein, Jackie Walker and so many others, and were themselves Jewish, like Walker and Greenstein. Because of those smears, these people have been viciously abused and received death threats. Jackie Walker talks about some of the horrendous messages she’s had in one of her videos. She’s been told she should be lynched – an especially horrible comment as her mother was a southern American Black civil rights activist – and she should be cut up, set on fire and her body dumped in bin bags. One entirely blameless Jewish lady in Devon had her car firebombed after the Campaign for Anti-Semitism declared that she was an anti-Semite. These smears are all because these people supported Jeremy Corbyn and/or opposed the Israeli state’s ethnic cleansing of the Palestinians. Or else like Mike they dared to correct the fake history pushed by the Labour apparat to show that those accused were innocent.

As for Belfield vanishing behind a paywall, this may well be the end of his popularity. He may retain his fandom, but I can’t see it growing again without the massive public exposure through YouTube. Even if it’s only a pound, people don’t like paywalls, as some of the newspapers have found with their online content. Besides this, there are still unanswered questions about his legal entanglements. Jim Round, one of the great commenters on this blog, has remarked

‘This was predicted by some as the July court case gets closer, he has still not admitted that he is the defendant, and refused to answer questions about donations.
It is not a “ban” as such, as he is still deleting a lot of his content, Playboard is your friend here.
With regards to free speech, as said before, Belfield is quite hypocritical here as if you disagree with him, you get cut off, abused and/or harrassed by him.
I know what you are getting at with over zealous T&C’s but human nature will always unfortunately bring out the bullies who think they can say what they like with no right to reply.’

I’ve seen some of that bullying attitude myself in a video Belfield put up several weeks ago., accusing a caller of wanting to let in 100 million immigrants. The caller, a polite young chap, had called in to challenge him on his opposition to asylum seekers. Belfield responded by saying that there were millions of starving people who’d like to come to Britain. There were 100 million such people in Nigeria, so should we let them all it? Should we round them up and take them here? The lad didn’t know how to respond, so eventually Belfield cut him off. He then sneered and joked with the next caller, who did agree with him, how the poor fellow wanted to allow in 100 million immigrants. But while the lad hadn’t handled the question well, he hadn’t said anything about letting in 100 million people. It was Belfield misrepresenting him, and by extension everyone else who doesn’t share his opposition to ‘dinghy divers’. And Belfield’s remarks about BBC personnel being ‘Guardian-reading, champagne-sipping, oyster-eating, uni-educated Naga Manchushi types’, or alternatively saying they’re lesbian, Celie Imrie-types with clipboards, really is just abuse.

But it does show the poisonous hatred of some parts of the right towards the left, articulated on behalf of working class Whites, who have been left behind by the middle classes and affirmative action.

Mad YouTuber Alex Belfield due in Court on 12 Counts of Stalking

February 5, 2022

Yesterday I put up a piece laughing at Alex Belfield for denying that he was bothered by having his channel factchecked by the internet companies, while appearing to be extremely bothered. More seriously, I criticised him for putting up a piece demanding the privatisation of the NHS. In reply, Gillyflowerblog, one of the great commenters here, posted this piece:

“This might bother him
https://www.nottinghampost.com/news/local-news/alex-belfield-trial-date-set-6597015.amp

Indeed it might. If you click on the link, it reports that Belfield was up before the beak on a pre-trial hearing on 12 charges of stalking on February 3, to which he pleads not guilty. The trial has been set for July 4th this year.

Belfield maintains that this is all part of a vendetta against him by the cops acting on behalf of various people at the BBC, who are jealous of his success as a working class White lad from a pit village and not a Guardian-reading, champagne-sipping, university-educated middle class Naga Manchushi type. But this suggests that there’s something deeper going on. If you only watch Belfield’s videos, you are only getting his side of the story in which he naturally presents himself as the victimised party.

Vandal Attacks BBC Statue Because of Colston Verdict

January 12, 2022

This evening, a man climbed up to a ledge on the front of Broadcasting House, the Beeb’s HQ, and started to attack the statue of Ariel by Eric Gill. Someone took film of him smashing the statue’s feet with a hammer, and it’s been widely posted and reposted by right-wingers over YouTube. The man was David Chick, and there’s a phone call from him on the channel of someone rejoicing in the monicker ‘Tyrant Finder UK’. Chick and the Tyrant Finder are both men, who can’t utter a sentence without using the F-bomb nor other foul language, but in the phone call Chick makes it clear that he’s attacking the statue because Gill was a paedophile. Indeed he was. During his life he professed to be the model of Roman Catholic piety as a tertiary Franciscan. After his death it was discovered that not only did he rape his two daughters but also the family dog. But Chick also seems to have done it out of anger for the acquittal of the Colston Four. And he’s being applauded by people, who similarly believe, or seem to believe, that the BBC is promoting child abuse with the statue and who are also angry at the Bristol verdict. The attitude seems to be that if the woke can tear down statues, then so can they.

Mad right-wing Youtuber Alex Belfield was one of those who put up an approving video of the attack earlier this evening. He has his own grievances against the Corporation. He claims he was forced out of the Beeb because he’s a poor White kid from a pit estate and not one of the middle class, Guardian reading, university educated Naga Manchushy types, as he calls them. He also has some kind of personal feud with various broadcasters, like Jeremy Vine. He frequently rants against the Beeb demanding its privatisation and the Eric Gill statue is one of the weapon he uses in the attacks. He criticises the Corporation for keeping the statue on its facade, which he seems to claim shows the indifference to child abuse which allowed Jimmy Savile to carry on with his predations unstopped.

Gill certainly was a vile human being, and some of his art does pose a genuine moral problem. A few years ago Victoria Coren discussed him in her documentary, How to Be a Bohemian, which traced the history of bohemianism from 19th century Paris and the Romantics to Britain, the Bloomsbury Group, the Bright Young Things and today’s London and its drag queens. Gill was one of the Bohemians she discussed. She was particularly upset at a bas relief Gill had made of a nude girl. I can’t remember what the sculpture’s official title was, but Gill called it ‘F*cking’. The girl in it was his 15 year old daughter, whom he was abusing at the time. Victoria Coren was talking to a female art expert about the sculpture and the unsettling questions it raised. The expert denied that this was a problem with a comparison to W.B. Yeats and his poetry. Nobody, she declared, objects to Yeats’ poetry because he was a Fascist. Coren replied that they did, and she was particularly unhappy about it. As her father, Alan Coren, was Jewish, it’s very easy to understand why Victoria Coren would have deep misgivings about the poet. It must be said, though, that Yeats was only a Fascist for a short time. If I remember correctly, this was c.1919. He later left them and was very critical about them.

I’m sure most people would be unhappy at Gill’s sculpture of his nude daughter, and would have very strong moral questions against its display. But it isn’t the Ariel statue. And there is still a need to separate the artist from the art. Many of the greatest figures in the arts, literature and science were vile people, or had loathsome views, like Dickens, for example. He’s undoubtedly one of the greatest writers in the English language, but he fully supported General Eyre and his brutal suppression of the Morant Bay rebellion by former slaves on Jamaica. But that in no way invalidates his work, in the same way that Orwell pointed out that Hamlet isn’t diminished by the fact that Shakespeare left his wife his second best bed. I also don’t think you can quite compare the Ariel statue to that of Edward Colston. The Ariel statue is of a character from Shakespeare, used as a kind of mascot by the Corporation. It is not a monument to someone who was a slaver, even if he did give most of his money away in charity.

Those defending and applauding the attacker are wrong on another point. They seem to believe that Colston’s Four’s acquittal has somehow become a precedent, which they can use to defend their attacks. But this isn’t the case. Jury trials, according to Adam Wagner, a lawyer on the Net, don’t set precedents, so Chick could still find it difficult to defend himself if he’s arrested.

I’m deeply unhappy about cultural vandalism regardless of who’s doing it. The attack on Colston’s statue is understandable given that it’s been a subject of controversy and demands for its removal for decades. And now it seems the right have also decided that they are entitled to attack any statues they find offensive, and I’m afraid that this will kick off more vandalism rather than reduce it.

I don’t deny that there’s a good case for taking some statues down, but I don’t support violent attacks on public art, regardless of whether it comes from the right or left. And I think Belfield’s attacks on the Beeb’s statue largely come from his own personal feud with the corporation and the Conservative’s demands for the Beeb’s privatisation and its replacement by a private broadcaster. This hostility partly comes from the Tories’ deep ideological objection to nationalised industries, their loyalty to Rupert Murdoch and his shoddy empire and their hatred of the Beeb because, once upon a time, it used to hold them to account. Some of us can still remember the time Michael Heseltine stormed off Newsnight, tossing his mane after a grilling by Paxman.

Britain’s statues are now threatened not just by the woke left, but by a vengeful, intolerant Conservative right using the outrage it has generated against the offending statue as part of its campaign to silence its critics.

Rightwingers Outraged at Acquittal of the Four Who Toppled Colston’s Statue

January 7, 2022

As a Bristolian with long personal roots in the city, I feel I’ve got to tackle this. The four people responsible for pulling the down the statue of the 18th century slave trader and philanthropist in a massive Black Lives Matter protest last year were on trial for it this week. They were charged with criminal damage, and yesterday were found ‘not guilty’ by the jury. And the right has been predictably incensed. The story’s on the front page of the Daily Mail, which reports that the jury may have been placed under pressure to acquit by the defence, which urged them ‘not to be on the wrong side of history’. The prosecution is therefore planning to appeal the decision. Nigel Farage has released a video on YouTube about it. Mixed-race Tory commenter Calvin Robinson has appeared on GB News talking about it. And inevitably the Lotus Eaters have also released a video about it, with Callum and one of Sargon’s other mates expressing their poor opinion of the whole thing. The message from the right has been the same: this decision imperils every statue in Britain, because it legitimises attacks on them through an appeal to the emotions of the attacker regardless of the letter of the law. Calvin Robinson in his interview on GB News agreed with the two journalists, one Black, one White, that you had to be very careful about limiting people’s freedom of expression. However the decision to acquit was, he explained, based on a legal loophole in the criminal damage law. This permits such damage, if the property damaged or destroyed itself serves to promote a crime. The argument made by the accused in a feature about them in the Groan was that the statue constituted a hate crime against Black Bristolians. The right-wing critics of the decision have therefore argued that this makes every statue unsafe, as an emotional reason could be found for any attack on them. The person, who vandalised Churchill’s statue last year could get off because, despite defeating Fascism, Churchill was a racist and imperialist. They have also made the point that the decision also means that Conservatives also have a right to tear down Marx’s bust in London, as he was also racist and anti-Semitic, quite apart from the millions murdered under Communism. Darren Grimes, the repulsive spawn of the Guido Fawkes site, said that he could also therefore tear down the statue of Friedrich Engels in Manchester.

Jury Freedom and the Historic Acquittal of Guilty Murderers

Yesterday Simon Webb of History Debunked also joined the debate, comparing the decision to the jury’s acquittal of the attackers of three policemen during a riot in 1820s London. The cops had been stabbed, and one killed, but the jury acquitted their attackers because the cops had attacked in a particularly aggressive and provocative manner. Webb stated that back in the 17th and 18th centuries judges could and did send juries back to reconsider their verdict, and even imprison them if they didn’t give the right verdict as directed. It was, of course, a great improvement to allow the juries the freedom to judge themselves rather than according to the opinion of the beak. But this did raise problems in cases like this. Indeed. Juries won the right to judge freely according to their own judgement following arguments for such free trials by the Levellers and particularly when William Penn, a Quaker and the founder of Pennsylvania, was put on trial for preaching his radical views in Bristol. The jury repeatedly refused the judge’s order to find guilty, and were even imprisoned. They eventually won out, and the trial helped established true British justice.

Allegations of Bias against Witness David Olasuga

One of the other objections to the trial was that one of the witnesses was the historian, David Olasuga. whom the Lotus Eaters describe as a Black activist and who admitted that, had he been able, he would have joined the mob in toppling the status. There is indeed a problem with Olasuga as some of his historical interpretations are questionable. For example, he and Reni Edo-Lodge turned up in video by the Beeb laying a plaque in Liverpool to a victim of racist lynching. Except that Wootton, the lynched man, had been part of a gang of West Indians, who had launched an attack on a group of Swedes and Russians. When a cop intervened, the West Indians repeated stabbed and tried to slash his throat. They retreated to a house where someone, probably Wootton, shot three policemen, before he was chased down to the docks trying to escape. He was hardly an innocent victim. Olasuga has been one of the Black historians claiming that historically, Britain had a much larger Black community than it probably did. He claims that there were Blacks in Roman Britain. History Debunked has shown that this largely comes from one of the legions at Hadrian’s Wall coming from the Roman province of Mauretania. This has been confused with the present day country in West Africa. However, the Roman province of Mauretania was further north in Morocco. I think there are perfectly reasonable questions of bias in Olasuga’s testimony.

Political Bias in Prosecution of Vandals

And then have come the various commenters sneering and deriding Bristol. I’ve seen the usual rants about how it’s a ‘Communist’ or ‘left-wing’ shithole; it’s a lefty university town, and as terrible as Liverpool or London. Rather more interesting was one comment from a working class Bristolian, who had been having a meal at a cafe in the city, whose customers were largely Black West Indians. These people had all been solidly against the decision. I can well believe it. I don’t think the Black community Bristol or elsewhere in our great nation is a monolithic bloc. Just like other racial groups, like Whites, Asians or Jews aren’t either. As for the four defendants, they were White middle class liberal kids, who most likely didn’t come from Bristol. There was also speculation about what would happen if someone vandalised a statue to a Black personality, like Nelson Mandela. Would this be treated the same way? Not if the example of the vandalism done to a mural of Marcus Rashford was an example. Although the messages sprayed on it weren’t racist, it was nevertheless treated as a racist hate crime. Actually, you don’t have to look that far for a similar example. After Colston’s statue was torn down, a bust in one of Bristol’s parks of a Black writer and dramatist was vandalised and the cops were after those responsible.

Some Black Bristolians Genuinely Upset at Statue

As for the feelings of fear or outrage that the defendants claimed justified the attack, the Black interviewer on GB News and Robinson both questioned whether Black people are so emotional fragile that they would be upset simply walking past Colston’s statue. Some may well not be, but others definitely were. Asher Craig, Bristol’s deputy elected mayor, head of equalities and city councillor for St. George’s, was on Radio 4 last year giving her opinion about the statue and Bristol’s historic connection to the slave trade. The programme also talked to others about it, including one ordinary Black woman. She said that she felt physically sick having to walk past it on the way to work every morning. I understand and sympathise. I think her example was far better and more persuasive than the various political activists angrily demanding that it should be torn down. It was the voice of an ordinary, working-class woman, about how the statue affected her.

Arguments for the Preservation of the Statue

It also has to be stated that Black Lives Matter’s attack was deliberately against the wishes of Bristolians themselves. There had been several polls in the past about whether the statue should be taken down or not. The majority of people voted against it. Paul Stephenson, one of the organisers of the Bristol bus boycott in the 1960s against the bus company’s refusal to employ Blacks, gave his opinion on the issue in an interview with Philippa Gregory in the 1990s. Gregory had just had her novel, A Respectable Trade, about the Bristol slave trade adapted for television and there was an exhibition about the city and slavery then at the City Museum and Art Gallery. It has since been moved and is now on display, sans title, at the city’s excellent M Shed Museum. Stephenson has something of a mixed reputation. To some he’s a respected civil rights activists, while others regard him more a deliberate troublemaker. He declared to Gregory that Colston was a bloody mass murderer responsible for a ‘Holocaust in Africa’. This follows the statement of W.E.B. DuBois, the pioneering American Black rights activist, that slavery and the slave trade were a Black Holocaust. It sounds like hyperbole, a deliberately emotional exaggeration, but I believe it’s based on the accounts of 19th century anti-slavery activists about the fierce tribal violence generated by the slave trade, and the devastation of whole regions as a result. But Stephenson also said that he didn’t think the statue should be torn down. He believed it should remain standing with an additional note to remind people of his crimes. A similar argument was made by the Lotus Eaters, who felt that statues should be left standing, even though they may be to terrible people, because they’re history. And we need to learn from history if we are to move on.

It’s a perfectly good argument, and one advanced in the ’90s by radical anarchist band The Levellers. They took their name from the radical, proto-democrat, proto-socialist sect during the British Civil War. They also believed in ‘Godly reformation’ and so, along with the other merchandising at their concerts were copies of the Bible and Christopher Hill’s Marxist study of the British Civil War, The World Turned Upside Down. I particularly remember one of their songs that had the lines ‘I believe in justice, I believe in vengeance, I believe in getting the bastard’. But they also released a song protesting about the decision by Manchester’s Labour council to rename the town’s historic Free Trade Hall. They objected to it because it was the destruction of history and an attempt to rewrite the past. It’s strange and rather disconcerting that they should have the same view on this issue from a libertarian left perspective, as the Tories.

Lastly, it needs to be remembered that Colston was not honoured for enslaving Blacks. The statue was put up long after that was over. Rather it was because he was a great philanthropist, who gave much of his fortune away in charity. There were schools named after him and funded by his largesse. My old school used to celebrate Colston Day in his honour, when the children were given a few days off. A few were specially honoured and went to a special service at Redcliffe Church, where they were given a Colston bun.

Bristol Great City

Now for a few remarks on the decision and the views of the various right-winger, who have sounded off about it. Firstly, Bristol isn’t a shithole. It’s a large, great city with a proud history of trade, exploration, industry and invention with excellent museums and theatres. The Bristol Old Vic and its theatre school have a particularly excellent reputation and have produced some of the country’s great thesps. It has it’s problems. I believe that the Bristol’s Black community is one of the three largest in the country, along with Birmingham and London. It has its problems with marginalisation, lack of educational achievement, unemployment, drugs and violent crime, though this is by no means confined simply to Blacks. But it’s not particularly left-wing. Some areas, like Stokes Croft, have a reputation for radical politics. I’ve heard local people refer to it as ‘the people’s republic of Stokes Croft’. Other areas are Conservative, and all the shades of political opinion in between.

Academic Freedom and Marxist Indoctrination at Universities

As for the universities, the comment blaming them for the decision comes from the standard right-wing attitude that the unis are full of Marxists indoctrinating students. In fact, universities, courses and individual lecturers vary immensely. Some universities had a reputation, even in my day, for being hotbeds of left-wing activism, others were more Conservative. It also varies with the course you’re on. There hasn’t, traditionally, been much opportunity for far left-wing indoctrination in maths, science, medicine and engineering courses because of the nature of those subjects. Although it’s creeping in now in the form of ethnomathematics and the demands that the achievements of Black scientists and mathematicians should be particularly taught, it’s mostly been confined to the humanities. There have always been Marxist historians. These include the very well respected Christopher Hill, Eric Hobsbawm and E.P. Saunders, and there is a specific Marxist view of history. You are taught about this on the historiography courses in history at University, along with other forms of history, such as women’s history, social history, what Butterfield called the ‘Whig view of history’ and more conservative and Conservative views. I’ve been taught by lecturers with feminist or left-wing views. I’ve also been taught by people with far more traditional views. I also know lecturer who determined to keep their political views out of the classroom. University is supposed to be a place of free speech and debate, and it’s important that this is maintained. Students should be encouraged to read sources and the historical literature critically, and make up their own views. This means an engagement with Marxism as well as other ideologies. I think Bristol university has particularly come under fire because it’s rather more conservative and traditional compared to the newer universities. It received funding from the Colston charities when it was established early in the last century. Hence I believe the granting of a chair in the history of slavery to a Black woman. It also has relatively few Black students, which contrasts with the population of the city as a whole. This is partly because it has very high standards, and as a rule Blacks generally have poorer grades than other racial groups. It is also no doubt because when I was young, going away was seen as part of university education and so you were discouraged from applying to the local university. Hence the university is now trying to give greater opportunities to study to more Blacks and ethnic minorities.

Queer Theory, Critical Race Theory and the Marxist Attack on Western Culture

Now I largely agree that the acquittal of the four defendants has set a dangerous precedent because it allows people to attack public monuments they dislike or which are controversial. James Lindsay, one of the group with Peter Boghossian and Helen Pluckrose that has attacked postmodernist Critical Theory, has argued that ideologies like Queer Theory and Critical Race Theory are deliberate attacks on traditional western culture and Enlightenment values. They are aimed at destroying the past to create a Marxist future, just as Chairman Mao did during the horrors of the Cultural Revolution. One of the ancient monuments the Red cadres smashed as part of the campaign against the ‘Four Olds’ was the tomb of Confucius! This sounds like an idea straight out of loony right-wing paranoids and conspiracists like Alex Jones and the John Birch Society, until he backs it up by reading chapter and verse from the founders of such postmodernist Marxism, like Marcuse, Horkheimer and others. And yes, I can quite believe that vandalism to a monument to a Black politico or celebrity, like Nelson Mandela, would be treated far differently and as a terrible hate crime than the attack on Colston.

But regardless of the defence’s plea to the jury to ‘be on the right side of history’, I think there would always have been pressure on the jury to acquit. Colston was a slave trader and had been controversial for decades. They naturally wouldn’t have wanted to acquit people who attacked a monument on that score, rather than the philanthropy the statue commemorated. And the defendants make a good point when they say that ‘he no longer speaks for Bristol’. There were others in the city who opposed the slave trade. As well as the slavers and the West Indian planters, Bristol also had a large abolitionist movement. If you go a little way from the centre of Bristol into Redcliffe, you’ll find the Georgian church where Jeremiah Clarkson, one of the leading 18th century abolitionists, collected the testimony of Bristol’s slavers as part of his evidence against the trade.

Other Statues Not Vandalised

As for other statues, none of those in the surrounding area were touched. Not the statue to Edmund Burke, the politician and founder of modern Conservatism through his book, Reflections on the Revolution in France. The Lotus Eaters are offering it, or reading through it, as their ‘book of the month’. I wonder if they’ll mention that Burke’s statue was signally left untouched by the rioters. As was the statue of a monk in Lewin’s Mead, which had before the Reformation been a monastic complex. They also failed to destroy the statue of Neptune and a sailor on the docks. Queen Victoria was left untouched on nearby College Green. They also didn’t destroy the statue of John Cabot outside the Council House, sorry, ‘City Hall’ and the Central Library. This was despite various ‘spokesmen’ for the Black community claiming that the City’s celebration of his discovery of Newfoundland and America, following Columbus, was a celebration of slavery. There may well be similar defences used on similar attacks on other statues, but I think such attacks will be far more difficult to defend. Churchill was indeed a racist and an imperialist, as well as personally responsible for sending troops to gun down striking miners in Wales. But to the vast majority of severely normal Brits he was also the man, who helped save Europe and the world from Nazism and the Axis. And that would also count powerfully in the case against anyone who vandalised his monument.

Historians also Successfully Defend Controversial Statues

As for testimony from historians, this can work against the iconoclasts. The BLM fanatics trying to get the statue of Cecil Rhodes torn down at Oxford university claimed that he was somehow ‘South Africa’s Adolf Hitler’. Now Rhodes was a grotty character and an imperialist, but this goes too far. Rhodes’ biographer tackled this claim on social media, at which the BLM protesters making it went quiet. They couldn’t refute it, and so went silent.

I therefore do not feel that other statues are necessarily in a greater danger than previously because of the acquittal.

Then there’s the question of any possible statue to replace it. There are rumours that it could be a Black person. Well, if there is, it should be of a Black person, who actually had contact and lived in the city. One of Bristol’s sporting heroes way back was a Black boxer. One of my aunts was friends with his daughter. I’d say this gentleman would be a good candidate for such a statue, because as a sports hero he united everyone from left and right, as well as being a citizen of Bristol.

Nigel Farage has suggested a memorial to the British navy. Absolutely. The British West India squadron did excellent work patrolling the seas for slavers. And they were by no means all racist. Captain Denman, giving evidence on a massacre of 300 unsold slaves by one of the West African slaving states to parliament, made the point that ‘it is remarkable given the advances they have made in the arts of civilisation’. He clearly believe European civilisation was superior, but had been particularly shocked because the African peoples responsible for the massacre were also comparatively civilised. Africans serving or aiding the British navy were also given the compensation payments awarded to British tars when they suffered injury and loss of limbs.

We also patrolled the waters between east Africa and India to stop western and Arab slavers, and one antipodean historian has written that in the Pacific, the royal navy was the chief protector of its indigenous peoples against enslavement.

It also needs to be remembered that one of the reasons for the British invasion of Africa was to stamp out slavery and the slave trade. I’ve no doubt that the main, if not the real reasons were simple hunger for territory and resources, and to stop those areas falling into the hands of our European imperial rivals – France, Germany, Italy and Portugal. But some of the officer involved took their duty extremely serious, such as Samuel Baker and Gordon of Khartoum. The Mahdi, against whom Gordon fought, and his followers were slavers outraged at the British government’s ban on it and the enslavement of Black Sudanese. There are therefore excellent reasons for putting up a memorial to the British navy and armed forces.

And I would also support a statue to Jeremiah Clarkson for his work in the city bringing the horrors of the trade to light.

In the meantime, despite the right-wing outrage at this act of vandalism, I think we should view the attack on Colston’s statue as a special case.

Claims of a general threat to British history because of it may well be exaggerated.

History Debunked on the Comparative Lack of Interest in British Asian History

December 17, 2021

This is a related video to the one I put up from Simon Webb’s History Debunked this afternoon, which discussed how the Beeb had race-swapped the characters in their adaptation of Around the World in 80 Days. Phileas Fogg’s servant, Passepartout, is now Black, but the leading lady, who is Indian in the book, is now White. ‘Cause you can’t have two non-White leads apparently. Or Blacks must be given preference over Asians when it comes to casting non-White roles. In this video Webb discusses the case of Hsien Fan Sun, a Chinese gent who worked as a librarian at the court of James II. If Sun had been Black, then knowledge of him would have been promoted as it has been about Mary Seacole and John Blank, the Black trumpeter at the Tudor court. But he isn’t, because he’s Chinese. It’s another example of how, to Webb, diversity means primarily Black people. Which left me wondering why this should be so.

Racism to and Enslavement of Asian Indentured Workers

Asians have suffered their share of western racism and enslavement. During the infamous ‘coolie trade’, Asian workers from India and China were recruited as indentured labourers to work on plantations in the Caribbean, Fiji and elsewhere to replace the Black slaves, who had been emancipated. They worked in horrendous conditions, which in many cases were worse than those endured by the Black slaves. The system was widely denounced by Indian nationalists and humanitarians, including the Anglican Church and leading politicos, as ‘A New System of Slavery’. Which is the title of an excellent book on it by Hugh Tinker, published by one of the Indian presses. There were riots against the coolie trade in India and China, and the British authorities were also keen to stamp out the enslavement of Asians. The Indian police raided warehouses where Indians were being forcibly confined after they had been kidnapped, or tricked into signing indenture papers. It was such a scandal that the government issued a series of regulations demanding that Asian labourers should have access to an interpreter and understand the terms and conditions of the contract, that there should be a minimum level of acceptable living conditions aboard ships, children should be with women rather than left with the men, and a minimum number of women should emigrate with the male workers. There should also be opportunities for correspondence home and the remittance of money. I think the Britiish government first discussed the recruitment of the Chinese in particular in 1816 or so. They wanted replacements for the Black slaves, and the Chinese were decided upon because they were hardworking and less likely to complain or rebel. The prejudice against Chinese workers continued into the 20th century, when the early Labour party at one meeting denounced the government’s ‘Chinese slavery’ and put up a picture of a Chinese man. There were anti-Chinese riots in 1909, although this was caused by British firms sacking their White employees and replacing them with Chinese during an industrial dispute.

The Asian Presence in British and European History

There isn’t a total lack of interest in the Asian presence in British history. The book Under the Imperial Carpet, whose editors were Asian, also discussed Asian British history. Before the present set of ethnic minority MPs were elected in the ’70s and ’80s, Britain had BAME MPs. Webb put up a video about an Indian rajah, who became a Conservative MP in the 19th century. Other Asians became Liberal and even Communist MPs later in the early 20th. I’m not entirely surprised by the presence of Sun at James II’s court. This was the age when Europe was expanding, not just across the Atlantic, but also into Asia. The Jesuits were establishing missions in China, and scientific and technical knowledge flowed back and forth. I think the Chinese were impressed by European clockmaking, while Europeans were impressed by the Chinese skill at making automatons. By the following century upper class Europeans were consuming tea, Chinese porcelain, decorating their homes with wallpaper and furniture with Chinese art and motifs. Chinese literature was also being translated into European languages. The great religious sceptic, David Hume, read at least one Chinese novel. What impressed him was not how different it was, but how it was comprehensible, given the difference between Chinese and European culture.

Asian Stars on British Television

There are and have been Asian actors and presenters on British TV. I’ve mentioned Anita Rani, Meera Syal, Sanjeev Bhaskar and Adil Ray in my previous post. But before them there was David Yip way back in the ’70s, who starred as The Chinese Detective. Dino Shafeek and Andy Ho appeared as the Indian and Burmese staff in the comedy It Ain’t Half Hot, Mum. The classical Indian sitarist Ravi Shankar gained widespread popularity among the Hippy crowd through his friendship with Beatle George Harrison. He’s said since that this wasn’t altogether beneficial, as you should approach classical Indian music with the same attitude you approach western classical music, rather than listen to it like pop. And were any number of western groups taking over oriental instruments, like sitars, and rhythms. This in turn led to the rise of World Music, a genre that encompasses music and its performers from across continents, and which includes both traditional and more modern forms.

And there is an interest in recovering an Asian, as well as Black British past. The Black rights and history organisation with whom I briefly corresponded when I was working at the Empire and Commonwealth Museum was the Black and Asian Studies Association. Researchers on Islam in Britain, when I was studying the religion at College in the 1980s, were particularly interested in the discovery of tombs with inscription in Arabic dating from the 17th century in Yorkshire. A more recent programme on the Barbary Pirates on Radio 4 in the early part of this century suggested instead that they may have been the graves of indigenous White Brits, who had been captured by the north African pirates and forcibly converted to Islam before either escaping or being ransomed. And a year or so ago there was a programme on Radio 3 about the Muslim servant of one of the ministers responsible for carrying through the Reformation over here. There have also been history books written about ‘The Muslim Discovery of Europe’. With the rise of capitalism, the stock exchange and the nascent consumer culture in the 18th century came popular ballads celebrating how people of all races and creeds, Jew, Christian and Turk, were all united in the peaceful work of making money. I don’t think there’s any shortage of material. My great-grandfather was a docker, and I can remember my grandmother telling me about the lascar and Chinese sailors that came into Bristol docks. But in general Webb is right: as a rule diversity means Blacks rather than Asians. Why is this?

Blacks More Determined than Asians to Be A Part of Mainstream British Culture?

I think some of it may be that Blacks have a greater determination to be a conspicuous part of western culture than Asians. Blacks have certainly formed a large part of the British and American entertainment industries since White youth started tuning into Jazz in the 1920s. There were Black screen actors, although quite often the roles they were given were demeaning before Sidney Poitier revolutionised the portrayal of Blacks on screen, paving the way for contemporary Black leading men. But then, so did Bruce Lee and stars of Chinese martial arts cinema like Jackie Chan and Jet Li. And some of us still remember the TV adaptations of the Chinese classics The Water Margin and Monkey, the latter based on Wu Cheng-en’s epic novel.

I wonder if some of it may be that some Asian cultures are more inward looking, and likely to look more toward their homelands and its culture for their roots and identity than Britain. Please note: I am certainly not suggesting that they are somehow less British than the rest of us. But I can remember coming across an academic, ethnographic study British Asians entitled The Myth of Return. This probably took its title from the initial conviction among many Asian immigrants that they were coming here only to make enough money so that they could afford to retire back to their home countries in comfort. This aspiration certainly wasn’t confined to them. Many Black West Indians also shared it, as did the Irish correspondent to the Groan whose letter began, ‘Sir, I am an Irishman, who came to Britain to make enough money to go back to Ireland again.’ In the ’70s there was a difference in integration between Muslim and Christian Pakistanis. Both groups were equally Pakistani in their culture at home, but the Christians were far more integrated into wider British culture. For example, their children mixed at school with the White children. By contrast ethnographers found that the Muslims took their children straight to school and straight back, and really didn’t allow them to share the same afterschool activities as their White classmates. This might explain why there were Islamist segregationists, who wanted there to be self-governing Muslim enclaves in Britain and Belgium, with Arabic as the official language, governed by shariah law. I hasten to add that things are rather different now. There was a Big Iftar around the country, a giant feast marking the end of Ramadan, celebrated by the Muslim community, who also invited their non-Muslim neighbours to partake. And polls have shown that only five percent of British Muslims want shariah law. But I think the Asian community may be more likely to get their entertainment from their ancestral countries through the Internet, satellite TV and video and DVD.

Asians More Culturally Confident?

I also wonder if part of the answer is that Asians, and specifically Indians and Chinese, may be more culturally confident than western Blacks. India and China were highly advanced, literate civilisations with histories going back millennia. A glance through books on the history of inventions and mathematics shows any number of works and innovations by Arab, Persian, Indian and Chinese scholars. The first instance of plastic surgery, for example, comes from 8-9th century India, when one of the leading surgeons repaired the nose of a Indian princes. Muslim mathematicians and scientists studied astronomy, alchemy, medicine. And the Chinese had printing – though not with movable type, that was definitely Gutenberg’s invention – gunpowder, rockets, paper money and toilet paper, to name but a few. Sometimes this cultural confidence has formed the basis for humour. One of the characters on Goodness, Gracious Me – or was it the Kumars at No. 42? was a father, who was excessively proud of his home country’s achievements. He shouted out ‘India!’ every time various inventions were mentioned. I also remember one episode of Lovejoy in which the dodgy antique dealer was in negotiations with a Hong Kong businessman. This man was also conscious of how his country had led the world in science and invention for centuries, to the point where he believed the Chinese had more or less invented everything. At one point this is too much for his interpreter, who says to him, ‘Oh no, Mr -, I don’t think we invented motorcycles’.

Black African Cultures Less Well-Known and Admired

This is in contrast to Africa, whose great civilisations and monuments are less appreciated. Ancient Egypt has been claimed as Black civilisation by the Afro-Centrists, but this is controversial and they could well be wrong. Nubia and Meroe in what is now the Sudan died out centuries ago. Christian Nubia was conquered by the Muslims. It’s predecessors in the Sudan unfortunately spoke languages that are now extinct. The Nubians took over the culture and alphabet of the Ancient Egyptians. Frustratingly, we can read their inscriptions but have no idea what they mean until the appearance of a Rosetta Stone that will give us the key to translating them. Abyssinia was a literate, Christian empire while the Kiswahili were also an advanced Islamic civilisation. As was Mali and other states in northwest Africa. But I think these have been seen as the exceptions rather than the rule. Although many of the civilisations of north and Saharan Africa were capable of building large structures, like house and mosques from mud brick, I suspect the popular image of Africa remains that of mud huts. And until the introduction of Islam and Christianity on the continent, many of these peoples were illiterate. The result has been that the attitude of many western scholars towards African civilisation was wholly negative. The book Colour and Colour Prejudice, by the last British governor of Ghana, has page after page of quotes from various western scholars, almost all of whom declare that African culture is worthless and that the continent’s people have discovered nothing. Obvious this has been and is being challenged by Black activists and scholars.

Blacks and Affirmative Action

Much of the promotion of Blacks as a specific group has come from concern at the poor conditions of the Black community in America and Britain. Other groups have also suffered racism. I can remember one of my uncles telling me with disgust about the horrible ‘jokes’ the other White workers played on an Indian comrade. As a rule, I think Blacks are at the bottom of the racial hierarchy when it comes to academic performance and employment. Above them, but still disadvantaged, are Muslims. Indians are about the same level as Whites, or just below, while Chinese actually outperform us. Black history as a specific subject in schools is being promoted as the solution to the problems of the Black community. If Black people were aware of their achievements and presence in American and British history, then they would develop the self-respect and confidence to perform better at school, and challenge the racism that still sees them as outsiders and foreigners. Unfortunately, this has led to Black activists claiming the credit for Blacks for scientific achievements that came from others. I think the entertainment industry is part of this drive for Black empowerment too. I have a feeling that some of roles created for Black performers are intended to provide positive images of Blacks as just as urbane and middle class as everyone else. Or proper, respectable working class. I’ve no doubt its done to challenge the negative racist stereotypes Whites may hold, while at the same time hold up positive role models to the Black community. To show that Black people also live in families with fathers, where the parents are respectable, upstanding citizens who work to support their children and give them the best life they can. I’m not aware that family breakdown is the same issue in Asian communities as it is amongst Blacks and the White poor, so some of the issues that have led to a specific emphasis on Blacks in diversity may simply not be as pressing. It thus seems to me that, in general, Asians may be so much more confident in their culture that they don’t see the same urgency in establishing and insisting on their historic presence in Europe.

Blacks More Vociferous and Forceful in Attacking Racism

I also think it may also come from Blacks complaining the most forcefully about racism. One of the key events in the introduction of positive discrimination in Britain were the 1980s/81 race riots, where Black communities in Bristol, Brixton in London and Toxteth erupted in rioting. It led to various official reports, which recommended affirmative action programmes to give greater opportunities to Blacks, as was being done at the same time in America. There have been protests in the Asian community, and interethnic violence between Asians and Whites, along with Asian anti-racist activism. But I don’t recall the Asians rioting in the same way Black Brits did. And the protests held by Britain’s Muslims seem to be about specifically Islamic issues, like the publication of the Satanic Verses, the Charlie Hebdo cartoons and general Islamophobia, rather than issues like employment or education although those have also been present. As a result, I think it’s probably true that Asians are less represented than Blacks in moves for ethnic diversity, although it should be stressed that they aren’t completely absent.

But these are just my ideas based on my own impressions. I may be wrong, and there may be other factors involved. I’d be interested to know what others think about it.

As an example of a TV series with an Asian leading man, here’s the titles to the Chinese Detective, starring David Yip, which I found on Robert Telfer’s channel on YouTube. Since then we’ve had Luther, starring the awesome Idris Elba as a Black detective. I like Elba – I think he’s a great actor, who could easily play Bond. I haven’t watched Luther, however, as the crimes he investigates all seem too grim and ‘orrible, like the serial killers tracked by Linda La Plante’s heroines. But perhaps it might be time once again for an Asian detective.

No, Europeans Didn’t Introduce Ironworking to Africa during the Slave Trade

October 2, 2021

I have several times posted about and reposted some of the videos made by Simon Webb of the History Debunked channel. Those I’ve reposted are usually criticisms of Black Lives Matter or falsehoods repeated as truth in Black history. I’ve said that Webb should be taken with caution as he’s a Telegraph-reading Tory. Where he quotes historical and mainstream scientific texts, I think he’s correct. But occasionally he comes up with falsehoods of his own which show he needs checking. Yesterday he put up a video on the transatlantic slave trade and how it benefited west Africa. Now he’s right that the slave trade did bring some benefits to west Africa. The African states who supplied the European slave merchants, Dahomey and Whydah, for example, grew extremely rich. Duke Ephraim of Dahomey had an income of £300,000 a year, and the abominable trade plugged Africa into the wider global economy. According to mainstream academic historians, it introduced modern commercial methods into Africa and allowed capital accumulation.

But Webb seems instead to make a very curious claim. Noting that the Black African professionals people may meet tend to be Nigerian or west African, Webb says in this video that its because Europeans brought iron working and civilisation to Africa. Before the arrival of the Europeans, Webb claims, most buildings were made of mud. Bronze was used for decoration – I assume here he’s talking about the Benin bronzes, sculptured heads what were produced as shrines to the king’s spirit. But iron was unknown. This is bizarre, as it’s very much not the view of conventional historians and archaeologists.

I looked in Colin McEvedy’s The Penguin Atlas of African History (Harmondsworth: Penguin 1980) to see when sub-Saharan African entered the Iron Age. He notes on page 30 that iron-working communities emerged around Nok in what is now Nigeria c. 202 BC. Iron-working also existed in Nubia by AD 200. C. 200 AD is started reaching the rest of Africa as the Bantu peoples expanded east and south, pp. 34, 36. I don’t actually know why Webb should think that they only developed iron working with the slave trade. I think it perhaps comes from the fact that Europeans did trade iron bars for slaves. These were made into objects called manilas, shaped like bracelets. A few of them are on display in the slavery gallery in Bristol’s M Shed. Webb has said that metallurgical analysis has shown that some west African artefacts now at the centre of demands for repatriation, were ironically made using metals that could only have been introduced by European traders. I’ve no doubt this is true, but it doesn’t contradict the fact that Africans were perfectly capable of producing iron for themselves. It may just indicate that Africans were willing to import European iron because it may have been cheaper, better or more easily accessible than that domestically produced. Just a Britain now imports cars despite having a domestic car industry.

HIs claim that Africans also built in mud is also questionable. They certainly did in west and other parts of Africa, so that it’s largely true. The city of Whydah was built of wood, and the Dahomeyans certainly used mud brick to build their towns. But the Islamic states of the Sahara, including Nubia, built in stone. And the Swahili were using coral blocks to construct their cities from the 9th century onwards, roughly as the same time when the ancestors of the Shona built the fortress of Zimbabwe.

This seems to come from Webb’s view that Africa didn’t produce any real civilisations. This was very much the view of 19th and early 20th century historians. On the other hand, one commander of the West African Squadron, Captain Denman, testified to parliament that the mass murder of slaves by one of the African cultures was remarkable, given that the people there had made such progress in the arts of civilisation. Which shows that at that time in the 19th century, not all Europeans thought Africans were uncivilised savages.

I think its undoubtedly true that Europeans introduced modern science and technology to Africa during colonialism, even if this was to exploit the countries and their peoples. They also benefited from the introduction of modern education and literacy, when it was available. If Nigerians are more prevalent among Black African professionals in Britain, it may well be due to a number of factors that have little to do with the slave trade. It may simply be that Nigeria is a richer country than many other African nations, and so has a larger middle class able to afford an education. It also possesses its own university, though I don’t know if it has a medical faculty. It is certainly more populous than some African countries, with a population of about 100 million. It may also have stronger ties with the west and particularly Britain, so that it’s people go here rather than to France or Portugal, the other African colonial powers.

It is therefore far more likely to be due to the education, science and technology introduced to Nigeria and west Africa during colonialism, and the enduring ties with Britain forged during this period, that have led so many west Africans to migrate here rather than the slave trade. Which certainly did not, in any case, usher in the Iron Age in Africa.

History Debunked on the Genocidal Brutality of the Hero of ‘Hotel Rwanda’

October 1, 2021

Simon Webb, the main man of the History Debunked channel on YouTube, has today put up a very revealing video exposing the horrific reality behind the hero of the 1990s film, Hotel Rwanda. Set during the Rwandan genocide, the film told the story of how its hero, Paul Rusavajena, a Hutu, saved the lived of a thousand Tutsis by providing them sanctuary in the hotel he managed. He claimed he did this on his own, but the fact is that the hotel was occupied by UN peacekeeping forces, who were the real protectors of the Tutsis. Survivors have alleged that instead Rusavajeni extorted money from them and gave room numbers to Hutu murder gangs. Despite this a film was made of the events with Rusavajena’s collaboration, which made him into a hero. And he did very well from the film. It was very popular with what Webb describes as White liberals. Rusavajeni became rich and bought two houses, one in Texas and the other in Belgium. However, after the war in Rwanda ended, Rusavajeni was actively involved in the terrorist group, the Democratic Forces for the Liberation of Rwanda, which particularly targets women and children in its attacks, and founded his own terrorist group, the FLM. He has been exposed however and arrested. Last week he was tried for his crimes and sentenced to 25 years imprisonment.

Webb tells this unedifying story in order to attack the double standards he believes White liberals have towards Blacks. If a White man commits and assault, he is punished with the full force of the law. If a Black man commits a similar offence during a robbery he is committing, White liberals will attempt to excuse him by saying that he was desperate because he was unable to get a job through racism. And while Webb claims that he believes that all peoples and politicians, whether White, Black or Asian, can be just as greedy, brutal, prejudiced and xenophobic, White liberals believe non-Whites to be somehow far nobler. Thus, if a famine occurs in Africa, Webb wonders whether it is due to the local leader stealing aid money and spending it on guns or hiding it in a Swiss bank account. White liberals, however, will blame it on the international banking system and colonialism. And if Black Africans turn on each other and fight terrible genocidal wars, like Europeans did in World War II and the Holocaust, this should be offset by finding a Black hero, who shows the essential nobility of his people by standing against it. This all shows the low standards White middle class liberals apply to Blacks, and consequently their low and patronising view of them.

Much of the poverty in Africa and elsewhere in the Developing World is due to the West in one way or another. It has been hampered by crippling debts with international banks with resulted in the nations of the Third World making huge interest payments which were far larger than the initial sums borrowed. Africa and other nations like it are kept poor through the neo-colonial agreements made with their former imperial masters during decolonisation. These agreements forced the newly independent nations to concentrate on producing raw materials, such as agricultural products and minerals and prevented them from industrialising. There are a large number of such nations producing the same goods and because competition is great, prices can be kept low. The strictures against industrialisation prevents them from developing industries producing finished products, such as, say, cars, for which they could charge more and diversify their economies.

However, much of the poverty in the Developing World really is through the corruption and brutality of the region’s rulers. Way back in the 1990s the Financial Times stated that the corruption in many African nations was so great that they were kleptocracies, who were only called states by the grace of their western partners. Just how nasty this corruption is was described by a visitor our local church hosted last year from Africa. This gentleman had had a very hard childhood, and was several times at death’s door from starvation. His family had had some property to support themselves at one point, but this was stolen from them. As for xenophobia and racism, many African countries were created by amalgamating territory from different tribes, many of which were historical enemies. Nigel Barley in his book, The Innocent Anthropologist, describes how some Cameroonians would angrily denounce western racism, while sneering and reviling their own country’s Dowayo people whom Barley was researching. They did not, however, regard this as racism. And famine and the looting of western aid money have been used as an instrument of genocide by the continent’s dictators.

Some of you will remember Band Aid, the charity record produced by various western pop stars, and the Live Aid global concert in 1985, organised by Bob Geldof to raise money to help the victims of a terrible famine in Ethiopia. But it’s been revealed since then that precious little money or food actually reached the victims. It was stolen by the Communist military dictatorship to prevent it reaching the victims of the famine, who were part of a tribal rebellion.

As for middle class White liberals viewing Blacks and other non-Whites as somehow nobler, I’m afraid there’s something to this too. This ultimately comes from the myth of the Noble Savage which emerged in the 17th century. This viewed the First Nations of America as somehow more noble than Europeans as they were uncorrupted by civilisation. Diderot and the philosophes of the French Enlightenment produced a similar myth of the people of Tahiti when they were encountered by western explorers in the 18th century. To European intellectuals like Diderot, the people of Tahiti lived a freer, more natural life untouched by the artificiality of European culture. In the 1960s and ’70s one of the currents among western left-wing intellectuals was Third Worldism. Impressed by the experiments in socialism by some Third World governments and the apparent lack of materialism amongst their traditional societies, these intellectuals similarly believed that these peoples were somehow more nobler than those of the west. They looked to them to start the socialist transformation they hoped would soon spread throughout the world

As for the left excusing Black criminality and violence through appeals to poverty and deprivation due to racism, that has also occurred. One of the right-wing YouTube channels last week posted a video showing how the supposedly left-wing American media had provided such excuses when covering the case of a Black man responsible for a racial assault.

Against this is the far more obvious obvious, and far better known negative view of Blacks and other non-Whites, which has resulted in their abuse and exploitation and which still supports continuing discrimination against them in the west. One result of this is that not only may Blacks and some other ethnic groups have a higher unemployment rate and experience greater poverty than Whites, but they may also receive tougher sentences for crimes they have committed.

Rusavajeni isn’t the only supposed hero who has been exposed as a much darker figure than portrayed in film. Oscar Schindler, whose rescue of his Jewish employees from the horrors of the Third Reich was depicted in the 90’s film, Schindler’s List, has similarly been alleged to have been an extremely exploitative employer. And it’s fair to say that many of the great heroes of history are far darker and more morally ambivalent, especially when viewed by modern standards.

Blacks and other ethnic groups aren’t any more or less virtuous than Whites, and should deserve the same treatment. Just as they shouldn’t be demonised, monsters like Rusavajeni shouldn’t be idealised either because of the colour of their skin.