Tomiwa Owolade States Salman Rushdie Was Right About Growing Threat to Free Speech

There’s an interesting opinion piece in today’s Evening Standard by the author Tomiwa Owolade. He was talking about the British book awards, which he attended on Monday, and the appearance there via video link by Salman Rushdie. Rushdie, remember, had suffered a near-fatal attack by an Islamist fanatic at a literary gathering in America back in August last year. Rushdie’s voice was hoarse, and the video accompanying the article shows him wearing spectacles with one lens blacked out, which were a result of his injuries sustained in the attack. But what impressed Owolade was that he didn’t talk about his own 30-year period hiding from murderous fanatics like his attempted assassin. He was receiving the Freedom to Publish Award, sponsored by the Index on Censorship. Rushdie didn’t talk about others who were suffering imprisonment and death for their writing, and didn’t mention authoritarian states like Russia, China, North Korea or Saudi Arabia. He spoke about the rising level of censorship in the supposedly liberal west, among nations that pride themselves on their tradition of freedom of speech.

“The freedom to publish,” Rushdie said, “is also the freedom to read. And the ability to write what you want.” But this conviction is now being weakened: “We live in a moment, I think, at which freedom of expression and freedom to publish has not in my lifetime been under such threat in the countries of the West.”

This is not a problem that’s confined to the political Right or Left. Rushdie mentioned the “extraordinary attack on libraries and books for children in schools” in the US. A recent report by PEN America has found that book bans are rapidly rising in the US.

Across the country, novels by distinguished authors such as Toni Morrison and Margaret Atwood have been banned in schools and libraries. Rushdie argued that this constitutes an “attack on the ideas of libraries themselves.”

But he also described as “alarming” the trend where “publishers bowdlerise the work of such people as Roald Dahl and Ian Fleming.” This is where editors are trying to ‘update’ novels by dead authors by removing or replacing offensive words or phrases. Rushdie argued that “the idea that James Bond could be made politically correct is almost comical.”’

Owolade concludes:

‘Rushdie viscerally understands the severe end of censorship; he has been nearly murdered for writing a book. But he is also rightly cognisant of, and opposed to, the milder threats. Because he recognises that the two ends are interlinked: once we accept that some books should not be allowed to be published, or read, or should have their content suppressed or bowdlerised in any other way, we accept the logic of those who think freely producing such books is a crime worthy of prison or death.’

See: https://www.msn.com/en-gb/news/world/opinion-salman-rushdie-was-right-to-warn-us-about-a-slippery-slope-on-free-speech/ar-AA1bm5Wk?ocid=msedgdhp&pc=U531&cvid=b69b4d8033f74291ba9ae83adeb40dac&ei=26

I entirely agree with the article and Rushdie, which rather surprises me. I’m not a fan of his, and I honestly don’t think the Satanic Verses should have been published. There were three internal messages in Viking Penguin at the time advising against publishing it because it would upset Muslim opinion. I haven’t read the book, but people I know who have, including a lecturer in Islam, have assured me that it isn’t blasphemous. However, there’s something to about it in National Lampoon’s Book of Sequels that while it’s made clear that the book isn’t blaspheming Mohammed or the other principal figures of Islam on page 50, the book is so grindingly dull that no one ever makes it that far. The fatwa placed on Rushdie was a noxious piece of opportunism by the Ayatollah Khomeini, who wanted an issue he could exploit that would allow him to wrest leadership of the Islamic world away from the Saudis. The publication of the Satanic Verses came at exactly the right time, and so you had the rancid spectacle of mass book burnings in Bradford, Kalim Saddiqui telling his flock that ‘Britain is a monstrous killing machine and killing Muslims comes very easily to them’, and a demented Pakistani film in which Rushdie is a CIA agent, whose career undermining Islam is ended when God whacks him with the lightning bolt.

But we do have creeping, intolerant censorship in the west and it isn’t confined to either the left and right. I’m very much aware of the purging of radical authors, and particularly LGBTQ+ material from American libraries. I’m also not a fan of the Bowdlerisation of writers like Dahl and Fleming because they’re deemed to be offensive to modern sensibilities. The term ‘Bowdlerise’ is particularly interesting. It comes from the name of a puritanical Victorian publisher, who produced a suitable censored children’s edition of Shakespeare with all the Bard’s smut and innuendo cut out. I’m also concerned at the way publishers, students and lobby groups are trying to stifle the publication of works on such controversial topics as the trans issue and ban their writers from speaking in public or holding academic posts.

A recent example of this has been Oxford University Student Union’s reaction to gender critical feminist philosopher Kathleen Stock speaking at the Oxford Union. There were protests by the Student Union against her appearance as well as attempts to sabotage it by block-booking seats so that they wouldn’t be available to those who really wanted to hear her. She’s been denounced as hateful, people have declared they feel unsafe after her appearance, and the SU has cut its connection with the debating society. They therefore won’t be allowed to appear at fresher’s fairs and other Student Union sponsored events. The SU is also offering support to people traumatised by her appearance.

This is in response to a feminist intellectual who simply does not share the opinion that transwomen are women. Controversial, yes, but not hateful. What makes this affair ridiculous is that there have been real, noxious figures from the Fascist right who have spoken at the Oxford Union and suffered no such attack by the Student Union. People like Nick Griffin, the former head of the BNP, and the Holocaust Denier David Irving. If anybody deserves mass protests against them, and who really would make people feel understandably unsafe, it’s those two. I can’t imagine how Jews and non-Whites would feel in their presence, especially given the BNP’s history of violence against them. But they were allowed to speak at the Oxford Union, albeit to the surprise and disgust of many.

Rushdie’s right about free speech coming under attack in the liberal west. And the Tories, and particularly the Nat Cons are part of this. They’ve passed legislation severely restricting the right to protest and to strike, as well as the legislation providing for secret courts. And I don’t see Starmer changing this legislation, not when he said that laws like the Crime and Policing Act need time to bed in.

We really do need to wake up this threat, and that this isn’t a partisan issue if we’re going to defend freedom of speech and debate.

John Bird and John Fortune Skewer the Iraq Invasion: Yes, It Was All About Oil

The satirist and actor John Bird passed away just a week or so ago over Christmas. As well as appearing in the short-lived BBC comedy series Chambers and Absolute Power, he and John Fortune appeared on Bremner, Bird and Fortune on Channel 4 as ‘The Long Johns’, whose satirical dialogues expertly lampooned the rich and powerful. This had the same view Private Eye’s Ian Hislop stated on a radio 4 show some time ago, that satire should also have a serious intent and show what was really going on underneath the surface. It was incisive, witty stuff that revealed the reality behind the fine words uttered by politicians, businessmen and elite bankers to show the greed, double-standards and predatory exploitation underneath. Many of the dialogues had a simple formula. They took turns playing George Parr, who changed his profession to match the topic of the day. One week he could be a general, another an admiral, or a senior civil servant. Other characters included Washington diplomats and the dictator of an anonymous African country, who was happy to see his people mired in starvation and poverty so long as he could take the money from the Chinese building his nation’s infrastructure. The other John would play a journalist interviewing him. The questions would result in bizarre denials from the official, which would show the contradictions in the official’s story or decision and lead to them actually revealing the real reasons for the decision or policy in spite of themselves.

In this piece from 2007, posted on theDossier’s YouTube Channel, the two discuss the-then recent admission by Alan Greenspan, the head of the Federal Reserve in America, that it was embarrassing to have to admit it, but yes, the Iraq invasion really was all about oil. As everyone knew. The official denies that this was the case, pointing out that before the war Blair had passed a resolution stipulating that the oil reserves should stay in Iraqi hands. This was revoked a year later after the war, when Blair passed another resolution saying that the allies should have it for safekeeping or something. As a measure of generosity, the allies allowed the Iraqis to keep 17 oil wells out of a total of 80, and promised to give 20 per cent of the profits from their oil fields to the Iraqi government. Iraq nevertheless contains an extremely large proportion of the world’s oil, whose worth is in the trillions.

The former Guardian journo Greg Palast amply demonstrated in his book, Armed Madhouse, that the Iraq war was an attempt by the American and Saudi oil industries to seize the Iraqi oil fields and their wealth, as well as the Neo-Cons attempting to seize the country’s state industries for America and create the kind of low tax state founded on free trade they wished to see in America. The result was the absolute collapse of the Iraqi economy with soaring bankruptcies and unemployment. Not to mention the chaos and bloodshed caused by the war and the sectarian violence that followed it, and the unrestrained, murderous, Nazi criminality of the private military contractors – read: mercenaries – who were hired by the Americans as part of the peace-keeping forces.

This is political satire at it’s best, and some of the commenters on YouTube have compared Bird and Fortune with the superb BBC comedy, Yes, Minister, which is also still relevant even after all these decades. John Fortune died some years ago, and was much missed, as John Bird will be, for his part in these dialogues. You wonder what they’d have to say about Sunak and the present government. It, and it’s equally incompetent and corrupt predecessors, would have been excellent material for them to send up.

Saudi Arabia Plans 500 Metre Tall, 170 Km Long Mega-Skyscraper. Where’s Judge Dredd

Here’s a bit of light relief. Just this evening the internet news page put up a piece from Sky News, reporting that the Saudis are planning a massive megastructure called the Line. It’s going to be 170 km long by 1/2 km tall, for 9 million residents, all occupying separate communities. And their needs will be catered to by autonomous services, run by AI. The article begins

‘Revolution in civilisation’: Saudi Arabia previews 170km mirrored skyscraper offering ‘autonomous’ services

If it was the opening sequence of a science fiction movie, few would be surprised.

In a glossy video narrated by an American voiceover artist, Saudi Arabia has previewed The Line, a 170km long skyscraper standing 500m tall – higher than New York’s Empire State Building.

It is designed for nine million residents living in a “series of unique communities”.

Residents will have access to “all their daily needs” in “five-minute walk neighbourhoods”.

“Autonomous” services are being promised through the use of artificial intelligence, in what is being described as a “revolution in civilisation”.

The 200m wide linear structure, to be clad in mirrored glass, is the desert kingdom’s attempt to create a “healthier, more sustainable quality of life” with communities “organised in three dimensions” – as opposed to traditional cities which it says are “dysfunctional and polluted” and “ignore nature”.

Another video shows the resident of a grey urban jungle escaping to The Line, which is portrayed as an oasis.

To be built in the country’s northwest, it is planned to cover 34 square kilometres and travel from end to end is expected to take just 20 minutes.

There will be “no need for cars” and carbon emissions will be zero, the country said.

Energy and water supplies are described as “100% renewable”.

Inside, there will be a “year-round temperate micro climate with natural ventilation”.

The futuristic project is part of NEOM, a $500bn economic zone expected to be partly financed through a flotation expected in 2024.

NEOM was announced in 2017 as part of Crown Prince Mohammed bin Salman’s Vision 2030 reform plan which is intended to help diversify Saudi Arabia’s economy away from oil.’

See the article by Andy Hayes athttps://www.msn.com/en-gb/news/world/revolution-in-civilisation-saudi-arabia-previews-170km-mirrored-skyscraper-offering-autonomous-services/ar-AAZZFXB?ocid=msedgntp&cvid=b5213d7d2e414ce0b7e4564c3eadcbb4

Okay, we’ve heard this stuff before Way back in the ’50s or 60s there were plans to construct a similar habitat, 50 miles or so long, stretching across America. There were also plans to enclose New York, or at least Manhattan beneath a giant geodesic dome. There have also been plans by the Japanese to build similar megastructures right out in Tokyo bay. These would also be ultra-high tech, and be built by robots, as shown in documentary about it on Channel 4 some time either in the ’90s or the early part of this century. And there were even plans to create an enclosed city in the Canadian arctic. This would shelter from the elements under a protective dome, in which its citizens would enjoy a mild climate despite the snow and ice floes outside. It would even have a moving artificial sun to give the illusion of daylight at temperate latitudes during the long, arctic winter.

The Lower Manhattan Expressway Project: a predecessor to Saudi Arabia’s the Line? From Reyner Banham, Megastructures: Urban Futures of the Recent Past (New York: Monacelli Press 2020) 19.

None of this was every built. They were far too ambitious, both financially and technologically. And I foresee that this will go the same way.

Which may not be a bad thing, as it really does remind me of various pieces of SF literature: Judge Dredd and J.G. Ballard’s dystopias, particularly High Rise.

In the long running 2000AD strip, Dredd is a member of the autocratic police force, the judges, trying to enforce law and order in Mega City 1. This is a gigantic city of massive tower blocks stretching across the entire east coast of America from the Canadian border down to Florida. On the other side of the continent is Mega City 2, while down south is Texas City. This hasn’t quite reached mega city status as it doesn’t have a billion inhabitants. Between them are the Cursed Earth, a radiation desert full of lawlessness, inhabited by mutants, created by the nuclear that destroyed America and democracy and which led to the rise of the judges. The city has a 95 per cent plus unemployment rate caused by massive automation. Crime is rampant with the judges trying to keep a lid on things.

It’s grim vision of the future but one with a sharp, satirical sense of humour. One of the strip’s writers and creators described Mega City One as a gigantic black comedy. Which it is, as the strip sent up contemporary pop music with inane rock bands like New Juves on the Block (a slight resemblance to New Kids on the Block, an ’80s band?), weird fashions, and totally bonkers game shows. In one of the very early Dredd strips, contestants were literally betting their lives. It’s satire, but the Russians nearly got there for real. After Communism fell, one of the Russian TV stations ran a game show in which contestants had to steal a car. For real. There were real cops chasing them. If the contestant escaped, the car was his. if they caught him, he really did go to the slammer. In another Dredd strip, they sent up World of Sport on ITV and some of the adverts then running on British television. The good lawman had landed on a planet inhabited by 12 different alien races, all of whom were at war, which was broadcast on their television as a form of entertainment. Among the adverts spoofed was one for the chocolate bar, Bounty. The real advert featured a group of young people running on to a desert isle while the voiceover announced ‘They came in search of paradise’. The parody advert had the same scene, but with aliens, followed by the line ‘they found – landmines’, accompanied by explosions and the slogan ‘protect your waterhole with Brax. Brax wipes them out – dead’. It was this sharp, satirical edge that has made Dredd and 2000AD one of the great British comics for nearly the last 50 years.

And added to all this mayhem and criminality, the occupants of the various mega blocks would develop block mania, a fanatical devotion to their own block, and start a war with the neighbouring blocks. Saudi Arabia’s the Line sounds like something of a trial run for all that craziness.

The future of urban civilisation? Dredd out looking for perps and muties from the cover of 2000AD Prog 409.

It also reminds me more than a little of Ballard’s works. Ballard was a member of Michael Moorcock’s team on the British SF magazine, New Worlds. This deliberately set out to break the established conventions of science fiction at the time. It was highly controversial, spurring a debate about its obscenity or otherwise in parliament in the 1970s. And Ballard was one of the writers shocking and provoking. His novellas were published by Weidenfeld & Nicholson, but Weidenfeld didn’t read them and so had no idea of just what kind of a literary monster he was publishing. That is, he didn’t, until one day he was in New York and went browsing on one of the news stands. Flicking through one of the magazines he found a piece by Ballard entitled ‘I Want To F**k Ronald Reagan’. This was in the 60s, nearly two decades before the former actor became president. A shocked Weidenfeld then sent a telegram to his secretary and staff in London saying ‘Do not publish!’

Ballard was also responsible for the novel Crash, about a secret society of perverts who get their jollies from car accidents. This was filmed in the ’90s by the Canadian film director, David Cronenberg, to the massive outrage of the Heil, which immediately started a campaign to have it banned. In the end it flopped, but nevertheless did get critical acclaim from some parts of the SF community.

Much of Ballard’s fiction takes place in enclosed, ultra-modern communities. There, life has become so anodyne and boring that the corporate powers running these communities deliberately stage murders, violent crime and rape in order to stimulate their bored drones and give them something to live for. One of these dystopian novellas was High Rise, about a cutting edge skyscraper. In it, the rich lived at the top, and the poor lower down at the bottom. However, civilisation begins to break down so that society in the tower block takes on the class antagonism of outside society. This leads to real, physical class conflict and violence. It was filmed a few years ago, but I’m not sure how many people saw it.

Trailer for the film High Rise, starring Tom Hiddleston with Jeremy Irons and based on the novel by J.G. Ballard. From the StudioCanal channel on YouTube.

In real life, Ballard was boringly normal. He stayed at home, writing and caring for his wife, while taking his children to school. Despite his grim fiction, he was horrified by the war in Bosnia and the dangerous way the conflict promoted psychopathic violence as people struggled to survive. Visitors were often surprised by the fact that he wasn’t what Private Eye used to call ‘a wild-eyed dement’ straight from one of his novels.

Ballard, unfortunately, is no longer with us, having passed away a few years ago. He gained critical acclaim for his novel Empire of the Sun, based on his experiences as a child growing up in a Japanese POW camp following their capture of Shanghai. It was filmed by Steven Spielberg. and garnered a number of Oscars, just as the previous film adaptation of his work, Crash, didn’t.

But I’ve got a feeling that if the Line is ever built, it’s going to be far more like Mega City 1 and High Rise than any other SF utopia.

And the desert in which the Line is set even looks a bit like Dredd’s Cursed Earth.

So, can we expect crime, violence, mutants, block wars and perps getting thirty years in an iso-cube? And will Saudi Arabia suffer the attentions of the Dark Judges – Fear, Fire, Death and Mortis – come to kill everyone on Earth. Because all crime is committed by the living.

Cineworld Pull Film on Life of Prophet’s Daughter Fatima Due to Intimidating Protests from Sectarian Sunnis

I feel I have to comment on this story now going the rounds on the right-wing satellite news shows like GB News and the Murdoch-owned Talk TV, if only to provide some perspective on it. They’ve been discussing Cineworld’s decision to remove a British-made film, in which a young Muslim girl learns about the life of Muhammad’s daughter, Fatima. The film’s directed by Eli King, and was written by a Muslim clergyman, and its executive producer, Malik Shlibak, appeared on GB News talking to Nigel Farage to defend the movie. There were mass protests outside cinemas in Bolton and Birmingham, which led to the cinema chain removing the movie, first from those towns and now across the country. They stated that they were afraid that if they did not do, they could not guarantee the security of their staff.

One of the accusations against the film is that it is blasphemous, because it shows Mohammed’s face. This is frequently omitted in Islamic art, it has to be said. There’s either an oval hole left for the face, or else the face of Mohammed and other leading members of the early Muslim community are hidden behind veils. Shlibak explained to the Fuhrage that Habib, the Islamic scholar who wrote the film, was a highly respected clergyman with a following around the world. They were also very careful to base it on the historical sources. As for blasphemy in portraying the Prophet’s face, Shlibak stated that this wasn’t true, as there is a variety of attitudes towards the portrayal of Mohammed across the Muslim world.

The real issue, it appears, is sectarian. The protesters were all Sunnis, the orthodox branch of Islam, who objected to the film because it was from the Shia perspective. Fatima was married to Ali, whom the Shias revere as the first Imam and the true successor to Mohammed as the leader of the nascent Muslim community. However, he was passed over in favour of three members of the Meccan aristocracy, who had converted to Islam. Ali’s sons, Hassan and Hussein, attempted to seize power but were defeated in battle by the forces of the Caliph Muawiya. They were killed, their forces routed and the women of Ali’s family captured. Shia Muslims commemorate this event annually with processions and a passion play, in which they carry models of the Hassan and Hussein’s mausoleums.

Apart from Shlibak, the Fuhrage also talked to a Muslim who supported the protests. He denied that the film was being accused of blasphemy, because blasphemy doesn’t exist in Islam. The protests were instead against it because it caused sectarian tensions. Now the statement that blasphemy doesn’t exist in Islam is pure taqiyya, a lie to defend the faith. Technically what he said is correct – it doesn’t have quite the same concept, but has a similar idea. This is ‘insulting Islam’. There have been mob lynchings and murders of people accused of blasphemy in Pakistan. The Pakistani legal code also considers it a crime, and there are 200 people on death row in the country on blasphemy charges. When the man defending the protests repeatedly refused to answer Nige’s questions about blasphemy, Nige ended the interview ‘in the interests of free speech’.

I found an other video today in which the protests were being discussed by Leo Kearse, a Conservative comedian, who has appeared with Sargon of Gasbag’s Lotus Eaters, and another man, whom I didn’t recognise. It seems that the protesters were also recorded chanting ‘Allahu akbar’ and ‘Shia kaffir’, Shia unbelievers. Although unremarked by the three discussing the issue, this is particularly chilling. Muslims cannot enslave other Muslims under the explicit dictates of sharia law, although this was frequently violated. In the Middle Ages, however, a number of Sunni theologians and jurists ruled that the Shia were not Muslims, but unbelievers. They could thus be killed and their children enslaved. A few years ago the Grand Mufti of Mecca declared that the Shia were ‘heretics, worthy of death’, which is a call to genocide if ever I heard one. Kearse added that this was a problem of importing thousands, millions of people from other cultures that don’t share our values. He was corrected by the second panellist, who made the point that the people speaking were all born here. The problem was about parallel societies. This is a genuine problem. There have been articles in the press discussing the way White and ethnic minority communities are growing apart. There was one such in the left-wing political magazine, Prospect, a few years ago about one town in which Whites and Muslim lived in separate areas and had nothing to do with each other. The panellists stated that there wasn’t much in the way of British values on display. No, the protesters were following the traditional values of the Sunni Muslim world. They also made the point that it was similar to the teacher, who was hounded of his job at a school in Batley because he dared to show his class the French cartoons of Mohammed. This fellow and his family are still in hiding a year later. And it was for showing the Charlie Hebdo cartoons that the French teacher, Thomas Pattie, was murdered following similar protests.

Julia Harley-Brewer on Talk TV tried to put it into some kind of perspective by comparing it to Christian protests against Monty Python’s Life of Brian. And a few years before in the ’70s there were also protests against the horror film The Exorcist because of its portrayal of demonic possession. But as far as I know, these protests never included death threats, whether explicit or tacit, against those involved in the movie. The real parallels, and the source of the problem, are the protests in Bradford in the 1980s against Salman Rushdie’s The Satanic Verses. This was intended as a critique of western racism, and the Mahound character, who was supposed to be a caricature of Mohammed, actually wasn’t at all. People I know who’ve read the book have said it’s not blasphemous. It is, however, incredibly boring. The book was denounced by the Ayatollah Khomeini as a cynical political ploy in order to gain some kind of moral leadership over the Muslim world against Saudi Arabia. In Britain there were mass protests, led in Bradford by Mohammed Akhthar, Kalim Saddiqui and other intolerant hardliners. Akhthar penned a pamphlet, Be Careful With Mohammed, which I had the misfortune to read when I was briefly trying to study Islam at postgraduate level. It’s a staunch defence of traditional Islam, which is held up as everything good and admirable as compared to western society and Christianity, which is everything inferior and wrong. And Akhthar makes very explicit the British Muslim community’s rejection of British culture and values ‘They came to Britain to work, not to become Englishmen’. These protests gave the Muslim radicals in Britain as sense of power, especially as Rushdie was forced to go into hiding for a decade or so. In 1991 or so Kalim Saddiqui was filmed in his mosque in a BBC documentary, The Trouble With Islam, telling his flock that British society was a vast killing machine, and killing Muslims comes very easily to us. When asked about this, he bleated some nonsense about a forthcoming Muslim holocaust.

But to return to the death threats, these are not confined to the leaders of the mass protests. The Muslim evangelist Ali Dawah in one of his videos told one of the ex-Muslim atheist YouTubers that when Britain becomes an Islamic state, he’d be put to death. One of the ex-Muslim atheists, Harris Sultan, appealed for donations a little while ago to pay for protection after a British Muslim put a price on his head.

I feel very strongly that we have to start pushing back against these bigots. One of the criticisms levelled against the handling of these protests is that the police didn’t turn up. I’m not surprised. They were no doubt scared of being accused of racism and Islamophobia, which may have been blown up into mass demonstrations around the globe. But I also despise the way protests like these are being ignored and played down by our politicians. I well appreciate why. They’re afraid of stoking real hatred against ordinary Muslims, who have nothing to do with the protests and who may not share these views. When Akhthar and Saddqui were organising protests in Bradford, there were counter protests against them from liberal Muslims. One of my former college’s lecturers on Islam also went up, and quote the passage in the Quran which condemns religious intolerance. I think it was probably the verse that runs ‘There should be no compulsion in religion’.

And protests carrying real or implied death threats aren’t confined to Muslims. A year or so ago Kathleen Stock, a feminist scholar, was forced out of her job following mass protests by students. She was accused of transphobia because of her stated belief that transwomen aren’t women. The university first tried sacking her for bigotry, which she successfully challenged. But she went anyway because she no longer felt safe.

I think this all needs to be stopped now. People have the right to protest but not to the extent where others fear for their lives. I wonder if it’s time to demand legislation against protests where there is a reasonable fear of threats to life and limb, and to make sure it is properly enforced. And I realise that this is an attack on free speech and the right to protest, but I cannot see any other way of defending free speech against such mobs without it.

Here are the videos I’ve mentioned.

Farage talking to executive producer Malik Shlibak:

Leo Kearse and others discussing the protests.

A Black Woman Visits Qatar’s Museum of Slavery

Very interesting video posted by Angela B. on her channel on YouTube. It was posted five years ago for Black history month. The hostess is an English-speaking Black woman, who lives in the Middle East. One of her parents is African, while the other comes from the Virgin Islands, which gives her a personal connection to the history of slavery. The video is her visit to a museum of slave trade in Qatar. This covers the history of slavery from ancient Greece and the use of enslaved Ethiopians in the bath houses, which understandably chills Angela B on what they saw and what they were used for – through the Atlantic slave trade and then the Arabic slave trade. It has animated displays and the voices of the enslaved describing their capture, the forced march through the desert during which many were left to die where they fell before arriving in Zanzibar, Kilwa and other east African islands under Arab suzerainty. The museum describes the enslavement of boys as pearl fishers and the abolition of slavery in Qatar in 1951. It also goes on to discuss the persistence of slavery in the modern world. Angela B is personally chilled, as someone with ancestors from the Virgin Islands, by the sight of the slave manacles in the museum. Interestingly, the explanatory panels in the museum also talk about serfdom in medieval Europe, which she doesn’t comment on. Serfdom is one of the numerous forms of unfree labour that is now considered a form of slavery by the international authorities. It’s interesting to see it referenced in an Arabic museum to slavery, when it is largely excluded from the debate over slavery in the West, which largely centres around the transatlantic slave trade. The recorded speech and voiceovers in the Museum are in Arabic, but the written texts are bilingual in Arabic and English.

The video’s also interesting in what the museum and Angela B include and comment on, and what they omit. There’s a bias towards Black slavery, though how much of this is the museum and how much Angela B obviously attracted to the part of the slave trade that affected people of her own race is debatable. Slavery was widespread as an unremarkable part of life in the Ancient Near East long before ancient Greece. There exist the lists of slaves working on the great estates from ancient Egypt, some of whom had definite Jewish names like Menachem. Slavery also existed among the Hittites in what is now Turkey, Babylonia and Assyria, but this isn’t mentioned in the video. If the museum doesn’t mention this, it might be from diplomatic reasons to avoid upsetting other, neighbouring middle eastern states. Or it could be for religious reasons. Islam regards the period before Mohammed as the ‘Jaihiliyya’, or ‘Age of Darkness’, and discourages interest in it. This is perhaps why it was significant a few years ago that the Saudi monarchy permitted the exhibition in the country’s museums of ancient Arabian pre-Islamic gods, except for those idols which were depicted nude. If the museum did include that era, then Angela B may have skipped over it because her video is concentrating and Black slaves. At the same time, the video doesn’t show the enslavement of White Europeans by the Barbary pirates and other Muslims. This may also be due to the same reason. The ancient Greeks used slaves in a variety of roles, including as craftsmen and agricultural labourers. Some of the pottery shows female sex slaves being used in orgies. There’s also a piece of pottery in the Ashmolean Museum in Oxford in the shape of a sleeping Ethiopian boy curled up around a wine pot. I wonder if the piece about enslaved Ethiopians serving as bath attendants was selected for inclusion in the museum because it was similar to forms of slavery they would have been familiar with.

The video’s fascinating because it, like another video about the Arab slave trade I posted and commented on a few days ago, it shows how the issue of slavery and Black civil rights has penetrated the Arab world. The other video included not only discussion of Libya’s wretched slave markets, but also covered modern Afro-Iraqis and their demand for civil rights and political representation. These are issues we really don’t hear about in the west, unless you’re an academic at one of the universities or watch al-Jazeera. But there’s also an issue with the museum. While it naturally condemns historic slavery, Qatar and the other Gulf Arab states effectively enslave and exploit the foreign migrant workers that come to the country. This has provoked protests and criticism at the country hosting the World Cup and one of the Grand Prix’.

Black and Muslim YouTubers Discuss Slavery and Racism in Islam

I found this fascinating video on Sa Ra Garvey’s YouTube channel. I don’t know anything about Garvey, except that he’s probably a proud man of colour concerned with his people’s improvement and liberation. His name appears to be a reference to the Black activist and Jazz muso Sun Ra and the great Jamaican Black activist Marcus Garvey. Since the issue of slavery and reparations emerged once again in the wake of the Black Lives Matter protests, many, largely conservative commenters, have also been raising the issue of slavery in Islam. Slavery did not, after all, begin with Europe and the transatlantic slave trade. It has existed in various forms around the world since antiquity, and before White Europeans turned to enslaving Black Africans for the plantations in the New World, Islam had also done so. The first Black slaves imported into Europe were slaves brought into Islamic, Moorish Spain. Stephen Howe in his book Afrocentrism, states that the Arabs enslaved 5 million Black Africans, comparable to the 12 million taken by White Europeans.

In the video Black and Muslim speakers discuss the Islamic enslavement of Black Africans and the resulting legacy of racism in the Arab, Middle Eastern and south Asian worlds. One of the terms used in Arabic for Blacks is ‘abid’, which means ‘slaves’. The video also contains footage from documentaries filming the slave markets that have opened in Libya, selling Black migrants hoping to reach Europe. It also contains comments from enslaved Africans and free Blacks further south in Africa justifiably furious at the enslavement of their fellows. There are also clips from an al-Jazeera documentary on Black Iraqis. They are the descendants of enslaved Africans, and complain about the racism and marginalisation they suffer from and their political aspirations to gain power and improve their lot. One Black American contrasts the attitude of White westerners with that of the Saudis. He states that if you ask a western White about slavery, they’ll respond with remorse. The Saudis never do.

I have a few caveats about the video. Some of the material comes from Memri TV, and the video’s edited by Taqiyya Watch. These are both anti-Islam channels. ‘Taqiyya’ is an Islamic term for lying to defend Islam. It started out, I believe, as a Shi’a strategy to avoid persecution. It initially meant that a Muslim could deny he was a member of the faith in order to avoid being killed. Since then it has been expanded to the production of falsehoods to protect the faith itself. Memri TV seem to be an Israeli outfit specialising in translating material from the Islamic world which Muslims would like to hide. This is often when Middle Eastern politicians present a moderate face to the West, but present themselves as much more hard line to domestic Muslim audiences. However, the important point is that these organisations also have their overt biases against the Islamic world.

Regarding racism, Jonathan A.C. Brown discusses this in his book Slavery & Islam. He notes that the Qur’an actually condemns racism, and during the Middle Ages a series of Muslim scholars wrote books defending Blacks with titles such as The Excellence of the Negroes. He also describes the shock of one 19th century Arab visitor to France, who was shocked at how the standard of beauty was confined to White complexions, excluding the darker skin colours the Arabs preferred. The anti-Black racism is therefore against the letter and spirit of Islam, but persists nonetheless.

I am not trying to be deliberately controversial by posting this video. I find it interesting because it shows that Blacks in America and Africa are concerned about the Arab/Muslim slave trade, its legacy and resurgence. I find it particularly interesting that Afro-Iraqis are challenging racism in their country. That’s something I doubt very many people have heard about, unless they’re studying Islam or Middle Eastern politics at a post-graduate level in academia. The two speakers at the start of the video, a Black man and an Asian Muslim woman, describe how Blacks and Arabs are both minorities and so have allied with each other. But they feel that in this alliance, Blacks are very much the junior partner. They are the minorities’ minority. This is a comment on the politics of intersectional leftism, which seeks to unite a range of disparate groups, such as Blacks and ethnic minorities, gays and feminists in order to challenge conventional society. It shows that, despite right-wing attempts to present such alliances as a monolithic block, there are strains and criticisms within them. As for the re-opening of the slave markets in Libya, this is deeply offensive and troubling to the majority of severely normal Muslims around the world. In 1856, for example, the Muslim ruler of Tunis banned slavery completely within his dominions. That was 164 years ago. It is deeply repulsive and shocking that after all that time, real slavery is returning to the world.

No! The Pakistani Grooming Gangs Have Nothing to Do with Traditional Islamic Sex-Slavery

Okay, I’ll admit it. One of the reasons I bought Jonathan A.C. Brown’s Slavery & Islam was to see if there was any truth in the allegation by Tommy Robinson, the EDL and related anti-Islam groups that the Pakistani grooming gangs based their abuse in Islamic sex slavery. And reading his book, it seems very strongly that the answer it ‘no’.

Part of their argument comes from the revival of slave-concubinage by ISIS in the sale of the Yezidi women and girls in Iraq as sex slaves. But this also shocked the Muslim world. Islamic abolitionism began in the 19th century. It was prompted by the abolitionist movement in Christian Europe and America, but was no less sincere for that. Muslim abolitionists have demanded the abolition of slaves for a variety of reasons. Sometimes it was simple political expediency, for others it was a genuine revulsion at forced servitude. For these Muslims took their cue from the sharia’s assumption that slavery is humanity’s default state, as Adam and Eve were both free. Again, similar views were held by Christians in Europe, such as the Lollards in the 15th century. ‘When Adam delved and Eve span, who was then the gentleman?’, for example. While the Quran and the sharia permits slavery, it is heavily regulated. Muslim abolitionists and anti-slavery activists see this as looking forward to final extinction of slavery and the condition when everyone shall be free. ISIS caused widespread outrage amongst nearly all Muslims because it was particularly extreme. It went much further in its reactionary attitudes than al-Qaeda. Which doesn’t mean that there weren’t already Salafists interested in enslaving infidel women. During the war in Bosnia a number of foreign Muslims wishing to fight to the defend the Muslims there inquired of a Saudi salafist preacher if they could enslave Serb women for concubines. He told them ‘no’, for the simple reason that it would make Islam look bad. This is feeble and nasty, but it’s something, I suppose. It shows that the Salafists wanted to revive sex slavery before ISIS, but they were very much a minority.

Brown states that slave-concubinage was very common in Islam. The mothers of the sultans and rulers of many Islamic states were slave concubines, and these could wield great power. Some of these women were highly educated and powerful, endowing grand mosques and other civic buildings. During the 17th century the Turkish empire entered a period of decadence, called by Turkish historians the ‘Sultanate of Women’ as the various slave-concubines vied with each other to promote their sons and rule through them.

Brown admits that the status and treatment of slave concubines could vary enormously. Some were beloved partners, mourned bitterly on their deaths by their husbands. Some could be highly educated in the arts and sciences, and the slave-concubines of the elite often felt that they had the same rights as free wives. There were also laws protecting them. A slave-concubine who became pregnant with her master’s child could not be sold, the child was free under Islamic law and the slave-concubine was manumitted after her master’s death. Other slave-concubines were treated much worse, but it does seem that they could invoke the law to protect them. Brown cites one case where slave-woman prosecuted her master because he had forced her to have sex with him and his brother. She had become pregnant and they had beaten her to abort the child. The qadi ruled in her favour. This is like the grooming gangs and they way they exploited their White female victims, including getting them pregnant and forcing them to have abortions. Rather than rooted in Islam, however, it just seems a product of ordinary, banal human evil, of a type that many Muslims, even in the Middle Ages, found abhorrent.

Brown also mentions a case from 13th century Damascus when a singing-girl sued her master for trying to force her into prostitution. Again the judge ruled in her favour, and demanded that she be sold. I realise that these are individual cases, and we don’t know how many other cases there were where women were successfully exploited, especially over such a wide cultural area. But it does show that at least in certain times and places slave women could invoke legal protection against such exploitation.

As for the grooming gangs themselves, they started their predation before the emergence of ISIS and were not practicing Muslims. They didn’t attend their local mosques, and I don’t think they prayed or read the Quran. This was recognised by one of the intellectuals in the EDL, who recommended instead that anti-Muslim activists should look instead to explanations in the ‘islamicate’, the underlying systems of attitudes, customs and values that guide everyday Muslim life but aren’t a formal part of the religion.

I think the motives behind the grooming gangs were racist as well as sexual, and they certainly have parallels to slavery, but it’s the exploitation of enslaved Black women by their master on the plantations in North and South America, rather than the Islamic world. Yasmin Alibhai-Brown, when she was still worth reading, wrote a report for the Committee for Racial Equality in the 990s noting that a bitter anti-White racism existed in some parts of the Black and Asian communities. She was also appalled at the way Asians looked down on White women and the sexual freedom they enjoyed as immoral. She was not alone. One of the sketches on the Asian comedy show, Goodness Gracious Me, was a skit of the Country and Western song, ’30 Ways to Leave Your Lover’. This was about the stifling relationship Asian men could have with their mothers, titled ’30 Ways to Leave Your Mother’. Sung by Sanjeev Bhaskar, one of the lines was ‘She says that White girl’s just a whore’. Similar attitudes to western White women were recorded in the chapter on a Moroccan immigrant worker in the Netherlands in the book Struggle and Survival in the Middle East. The victims of the Pakistani grooming gangs were racially as well as sexually abused, and it looks like it came from a racist attitude towards the gora, a derogatory Asian terms for Whites, rather than anything in formal Islam.

And the parallels with the sexual exploitation of Black women in plantation slavery are very strong. The planters exploited their slaves because they were in their power, and could do as they liked. Western paedophiles have also exploited children in care homes, because they’re particularly vulnerable, sometimes sending them out to service their friends or political connections. But this was also opposite to the sexual restraint and high standards of chastity and purity required in relationships with respectable White women. While I was working at the Empire and Commonwealth Museum, I found a fascinating book on Brazilian slavery and racial attitudes by a Brazilian anthropologist. He noted that in traditional White Portuguese Brazilian culture sexual attitudes were extremely puritanical. Sex was supposed to be between husband and wife and solely for procreation. And you definitely weren’t supposed to enjoy it. There was a type of counterpane that was supposed to be placed between husband and wife, with a hole in it to allow them to do the deed, but not get any pleasure from it. Faced with these restrictions, the planters turned instead to exploiting their slaves for sex.

I got the impression that sexual attitudes amongst the Asian community in Britain are similarly puritanical. Sex is supposed to occur solely in marriage, which is frequently arranged. There have been honour killing of women for defying their families’ demands regarding marriage partners or for pursuing western-style relationships with people outside their religion. Like Whites or Hindus. In this situation, it does not seem remotely surprising to me that some Asians see White girls and women as suitable targets for sexual abuse and exploitation. After all, White women are all whores anyway and they deserve it. The same attitudes that motivated White planter to abuse enslaved Black women, because Blacks are racially inferior and highly sexed.

The grooming gangs therefore aren’t a product of Islam, except perhaps in the most general way as the product of Pakistani sexual puritanism and anti-White racism. But what annoys me about the scandal is not only that it was known about and covered up for 20 years or more, but that the authorities and the left are still trying to deny that anti-White racism played a part. This seems partly a fear of provoking anti-Asian racism among Whites in turn. Simon Webb of History Debunked put up a video about a report on the grooming gangs, which didn’t once mention what race or ethnicity they belonged to. This is wrong. All racism has to be seen as equally poisonous, whether it’s White, Black, Asian or whatever.

If White silence against anti-Black racism is violence, then so is silence when it comes to the racist abuse of Whites. And the left should be tackling that as well, rather than leave it to be exploited by the likes of Tommy Robinson.

Stop the War Coalition Holding Online Meetings Tomorrow on War in Ukraine and Yemen

I got this email from the Stop the War Coalition about changes to the meetings they were going to hold about the war in Ukraine and Yemen. The meeting about Ukraine was a teach-in, which was due to be held in London. However, Covid has meant that the event is being moved online, as is the meeting about the war in Yemen, solidly supported by our military-industrial complex. The email runs

Newsletter – 25/02/22

Ukraine Teach-In – Tomorrow!

Register Here

Our Ukraine teach-in is now taking place online due to a number of speakers having Covid. Tomorrow’s event will run from 11am-2.15pm and has an excellent panel of speakers of leading activists and experts, including anti-war speakers from both Ukraine and Russia.

It is an important opportunity to analyse the causes of the war, discuss some of the key controversies it has raised and examine its likely consequences.

There will be discussion of Ukraine’s history, NATO’s record, the threat of nuclear war, attacks on Russian culture and the issue of refugees.

Sign-up for the Zoom event now…

Register Here

The War on Yemen: A 7 Year Long Crime

In January of this year over 400 civilians were killed or injured in airstrikes by the Saudi-led coalition in their war on one of the poorest countries on earth – Yemen.

The war is approaching its eighth year. It’s a war in which British personnel produce the bombs, train the pilots, coordinate air strikes and gather intelligence. All while our government provides political cover and our media largely turns a blind eye.

Join us and Liberation on Zoom later in the day tomorrow to call for an immediate end to this horrendous British-backed war.

Register Here‘

I’m not planning to go to them myself, but I thought I’d post it up here for anyone else who might want to attend. I think holding it online actually might be better, as not everyone can go to London. Holding it on Zoom means people from across the country can attend simply by logging on, so they might have a bigger audience. The teach-in on Ukraine has a truly stellar cast of speakers, one of whom, if I recall correctly, is Novara Media’s Aaron Bastani.

As for the war in Yemen, our government is deeply implicated through selling the Saudis the armaments and providing them with military personnel and expertise in the first place. This is what all the ‘wonderful kit’ does, that Dave Cameron boasted about on his visit to an arms factory in Lancashire.

The idea behind the arms sales, apart from just sheer, amoral profit, is that they will act to encourage the countries buying them to purchase other British products. But they don’t. They just buy arms. Arms we shouldn’t be selling to deeply repressive, murderous despotism like Saudi Arabia.

Latest Bulletin and Appeal from Stop the War Coalition for People to Hold Local Meetings

I also got this message today from the Stop the War Coalition detailing their protests and meetings across the country and appealing for people to get in touch if they also want to hold one. This is well beyond my abilities, but I’m putting this email up and its appeal in case there are readers interested in doing so, or attending any of the meetings that have already been planned.

‘Newsletter – 18/03/22

No to War in Ukraine

The horrific war in Ukraine continues so it’s vital that the anti-war movement works as hard as possible to cement our argument for an immediate withdrawal of Russian troops and a negotiated settlement, not no-fly zones and increased militarisation.

Our groups have been spreading the anti-war message by holding public meetings, rallies and teach-ins across the country. But we want there to be meetings in every single town and city so if you’re interested in hosting a meeting please get in touch…

Yes, I’d Like to Host a Meeting

Next Saturday (26 March), leading activists and experts are coming together for a teach-in on the war at London’s Mary Ward House, 5-7 Tavistock Pl, WC1H 9SN to look at the roots of the disaster in Ukraine and how to bring this war to an end.

We’re very pleased to announce that there will be anti-war speakers from both Ukraine and Russia joining us.

Tickets for this in-person event are limited so register as soon as possible to avoid missing out…

Sign Up Here

Yemen: A 7-Year Long Crime – Online Meeting

In January of this year over 400 civilians were killed or injured in airstrikes by the Saudi-led coalition in their war on one of the poorest countries on earth – Yemen.

The war is approaching its seventh year. It’s a war in which British personnel produce the bombs, train the pilots, coordinate air strikes and gather intelligence. All while our government provides political cover and our media largely turns a blind eye.

Join us and Liberation on Zoom later in the day on 26 March to call for an immediate end to this horrendous British-backed war.

Register Now

2022 AGM – 23 April

We’re pleased to announce that Stop the War’s 2022 AGM will be held at Mander Hall, Hamilton House, Mabledon Place, London, WC1H 9BD on Sat 23 April from 11am-4pm.

The AGM is where the policy and priorities of the coalition are discussed and decided, and where our steering committee and officers are elected. We hope that you will be able to join us and contribute to the discussions. All members are entitled and encouraged to attend.

Click Here to RSVP

This Week’s Anti-War Briefing‘

Starmer has demonstrated his own true colours in all this by denouncing the Coalition as ‘a Russian stooge’. Jeremy Corbyn, who is an active supporter, has made it very clear there’s no evidence for it. Indeed, I don’t see any. In fact they have condemned the Russian invasion, as has Corbyn himself who also actively opposed human rights abuses in the former Soviet Union and in ‘democratic’ Russia.

This is exactly the same lie Thatcher and the Tories used against CND in the 1980s, along with the line that they were a Communist organisation. No, they weren’t. One of my College friends, who was left-wing, had been a member. And he told me that some of their members were definitely not people of the left. Like Enoch Powell, of ‘Rivers of Blood’ speech infamy. Powell had appalling views on race and was one of the first to promote the failed economic god of monetarism, but apparently he supported CND. So there was some decency in him.

As for Starmer, I see no decency or honour there at all, just a typical Thatcherite with no scruples and a thirst for power, lying and betraying every decent principle in order to get his rear end in No. 10.

Novo Lectio on the Real Reasons behind the Overthrow of Gaddafi

This is a very informative video I found on YouTube laying bare what was really behind the revolution in Libya against Colonel Gaddafi. And as we’ve seen with the Iraq invasion, this had absolutely nothing to do with liberating the country’s people from an evil tyrant. The real causes were Islamic politics in the Arab world on the one hand, and the desire of the French under Sarkozy to get their hands on Libyan oil. The video states that the uprising against Gaddafi was part of the Arab Spring series of revolutions and protests throughout the Arab world such as that against the military dictatorship in Egypt. These were hailed by the west as protests against tyranny. The rebellion against Gaddafi, however, was by moderate Islamic organisations and groups similar to the Egyptian Muslim brotherhood. They were backed by Qatar as a way of increasing its power in the region and counterbalancing the extreme Islamists like ISIS backed by Saudi Arabia.

The presenter states that Gaddafi was a dictator, but under his rule the country kept control of its own oil and its people enjoyed a reasonable standard of living. The rebellion broke out in the east of the country, along the traditional fault lines between Cyrenaica, Tripolitania and a third region. Gaddafi’s forces were able to crush it in the most of the country, and were about to move on its centre when the Muslim rebels appealed to Sarko and the West for help. According to emails received by Hillary Clinton’s office, the rebels offered the French 35 per cent of the country’s oil if it would help to overthrow this Mad Dog of the Middle East. So Sarko and Blair sent in the planes to bomb the country, and Gaddafi was overthrown. He was kneecapped and sodomised with a stick before being shot.

Another reason Sarko wanted him gone was because Gaddafi was planning on ditching the North African Franc in favour of an African currency. If that had gone ahead, it would have meant France losing economic domination of the region.

The result of the revolution has been to split Libya in two, with one half backed by France, Syria and Russia and another backed by the West and the EU. Supplies of oil from Libya have collapsed.

In other words, it’s another revolution that was all about western imperialism and Islamic geopolitics than promoting liberty or democracy.

The presenter sounds Arab and the accompanying text contains the sources for the video, so it seems solidly based in fact, narrated by a person indigenous to the region.