I gather that she’s been in today’s Guardian, where she’s written a piece about the death of Tina Turner. Turner was one of the greatest soul singers, even appearing as Auntie Entity, the ruler of Bartertown, in the film Mad Max 3, for which she also sang and performed a theme song. Shola’s piece lamented the fact that the singer had died before Blacks had received their proper compensation for their historic enslavement by White Europeans and Americans. She’s an intensely controversial figure. Some people feel that she is anti-British and I believe there was 38 Degrees petition launched by someone to stop the TV companies using her as a guest on their shows when debating racism and related topics. I feel that the issues of Black compensation for slavery raises questions about such compensation that crosses racial and national boundaries and which may affect Shola herself. Slavery was practised for millennia across the globe. Black Africans were enslaved by other African nations, as well as Muslim Arabs and Turks, as well as Indians, Persians and Afghans. Odiously, slavery still persists in Africa and the global south, and has been revived in Islamist-held Libya and Uganda. At the same time, Europeans were held in bondage as serfs until into the 19th century in parts of Europe, and were also enslaved by the invading Turks and pirates from Morocco, Algiers and Tunisia. This rises the issue that if compensations is to be paid to enslaved Blacks, then the same principle should mean that the victims of these forms of slavery should also receive compensation from those, who historically enslaved them.
I’ve therefore sent her this message via the message box on her website. I’ll let you know if I get an answer
‘Dear Shola,
I was struck by your article in today’s Guardian about the death of the great soul singer, Tina Turner, and lamenting the fact that she died before Black people had received reparations for slavery. The question of slavery reparations raises issues extending beyond western Blacks, including the complicity of African aristocracies, the enslavement of Blacks by other nations, including Islam and India, as well as indigenous White European forms of bondage and their enslavement by the Barbary pirates and the Turkish empire. As the granddaughter of an African prince, I would be particularly interested in your perspectives on these issues.
Regarding indigenous African complicity in the slave trade, I’ve doubtless no need to tell you about how generally Black Africans were captured and enslaved by other Black African peoples, who then sold them on to White Europeans and Americans. The most notorious slaving states were included Dahomey, Benin and Whydah in west Africa, while on the east coast the slaving peoples included the Yao, Marganja and the Swahili, who enslaved their victims for sale to the Sultan of Muscat to work the clove plantations on Zanzibar. They were also purchased by merchants from India, and then exported to that country, as well as Iran, Afghanistan and further east to countries like Sumatra. It has therefore been said that reparations should consist of Black Africans compensating western Blacks. Additionally, Black Africans were also enslaved by other Muslim Arabs in north Africa and then the Turkish empire. What is now South Sudan was a particular source of Black slaves and one of the causes of the Mahdi’s rebellion was outrage at the banning of slavery by the British. This raises the issue of whether Turkey, Oman, India and other north African and Asian states should also compensate the Black community for their depredations on them.
The complicity of the indigenous African chiefs in the slave trade has become an issue recently in Ghana and Nigeria. I understand that the slavery museum in Liverpool was praised by campaigners and activists from these nations for including this aspect of the slave trade. I would very much like to know your views on this matter. Forgive me if I have got this wrong, but I understand you are of the Igbo people. These also held slaves. I would also like to know if you could tell me a bit more about this, and how this may have affected your family’s history. Your grandfather was, after all, a chief, and this raises the awkward question of whether your family owned slaves. If they did, how were they manumitted and did your family give them reparations for their enslavement?
There is also the question of the enslavement of Whites both under conditions of domestic servitude and by the Muslim powers of the Turkish empire and Morocco, Algeria and Tunisia. Serfdom in England died out in the 16th and 17th centuries, but it continued in European countries into the 18th and 19th centuries. Prussia only liberated its serfs in 1825 and the Russian serfs were only freed in 1860. Serfdom is considered a form of slavery under international law, as I understand. If Blacks are to be granted compensation for their enslavement, then as a general principle the descendants of White European serfs should also be compensated for their ancestors’ servitude.
In Britain, a from of serfdom continued in the Scottish and Northumbrian mining industries. Miners were bondsmen, whose contracts bound them to the mining companies and who were metal identity collars to prevent them running away exactly like slaves. I would be grateful if you would tell me whether their descendants should also receive compensation for their forefathers’ virtual enslavement.
Over a million White Europeans and Americans, mostly from southern European countries such as France, Spain and Italy, were enslave by the Barbary pirates. This only came to an end with the French conquest and occupation of Alegria. If people are to be compensated for their ancestors’ enslavement, then presumably America and Europe should also receive compensation from these nations for this. The Turkish conquest of the Balkans in the 14th century by Mehmet II resulted in the depression of the indigenous White Christian population into serfdom as well as the imposition of slavery. When Hungary was conquered, the Turks levied a tribute of a tenth of the country’s population as slaves. When one of the Greek islands revolted in the 1820s, it was put down with dreadful cruelty and the enslavement of 20,000 Greeks. Do you feel that the descendants of these enslaved Balkan Whites should also receive compensation from their former Turkish overlords?
There is also the fact that after Britain abolished the slave trade, she paid compensation to the former African slaving nations for their losses as part of a general scheme to persuade them to adopt a trade in ‘legitimate’ products. This was believed to benefit both Britain and the African nations themselves. How do you feel about the payment of such compensation? Do you feel that it is unfair, and that these nations should pay it back to us, or that they should pay it to the descendants of the people they enslaved?
Finally, slavery still persists today in parts of Africa and has even revived. The Islamist terror groups that have seized control of half of the former Libya have opened slave markets dealing in the desperate migrants from further south, who have made their way to the country in the attempt to find sanctuary in Europe. At the same time, slave markets have also opened in Uganda. Slavery is very much alive around the world today. I would be greatly interested in your perspectives on this issue, which is affecting people of colour in the global south. How do you feel it should be tackled? Are you working with anti-slavery organisations, such as Anti-Slavery International and the various organisations by former African slaves to combat this? If not, I would be very grateful if you could tell me why not, when you are obviously motivated by a human outrage at the plight of the historic victims of western slavery.
I hope you will be able to provide me with answers to these questions, and very much look forward to receiving your reply.
David Starkey is also one of the speakers at the National Conservatism conference, and once again has stirred up controversy because of his comments on race. According to the Independent, the Tudor historian said that the left is jealous of the Holocaust and wants to replace it with Black Lives Matter. And they’re not interested in protecting Black lives, but it tearing down western, White culture. The article says
‘Left-wing activists are “jealous” of the Holocaust and want to replace it with slavery, a leading historian has said.
In a speech to the National Conservatism conference in London, David Starkey claimed that groups such as Black Lives Matter were attempting to destroy “white culture” and “do exactly what was done to German culture because of Nazism and the Holocaust”.
He said: “The determination is to replace the Holocaust with slavery. In other words, this is why Jews are under such attack from the left, there’s jealousy, fundamentally. There is jealousy of the moral primacy of the Holocaust and a determination to replace it with slavery.”
The historian’s comments brought swift condemnation, with Daniel Sugarman, public affairs director at the Board of Deputies of British Jews, tweeting that they were “pathetic attempts to drive a wedge between communities” that “will not work”.’…
‘In his speech to the National Conservatism conference on Wednesday, Dr Starkey renewed his criticism of Black Lives Matter, denying that the movement cared about black lives at all.
To applause from the audience, he said: “Movements like critical race theory and Black Lives Matter are not what they pretend to be.
“They are attempts at destroying the entire legitimacy of the Western political and cultural tradition.
“The idea that they are there to defend black lives is a preposterous notion. They do not care about black lives, they only care about the symbolic destruction of white culture. We have to be absolutely clear about this.”
He added: “The narrative of Black Lives Matter is that Western culture and Anglo-American culture in particular are fundamentally morally defective, they are characterised by the mark of Cain and their strategy is to do exactly what was done to German culture because of Nazism and the Holocaust.”’
Starkey’s wrong about the left seeking to replace the Holocaust with slavery, but he does have a point about Critical Race Theory and Black Lives Matter being used to discredit White culture. Jackie Walker, a Jewish woman of colour, was unfairly charged with anti-Semitism by the witch-hunters in the Labour party a few years ago because she dared to ask questions about how other genocides, such as the Black Holocaust of slavery, would be commemorated as part of Holocaust Memorial Day. She said this in a Labour party workshop about the proper commemoration of the Day, which stated that there would be no restrictions on what anyone could say. I think she’s technically wrong to describe transatlantic slavery as a holocaust. The Holocaust and similar genocides are deliberate attempts to wipe out nations and ethnicities. That wasn’t the case with transatlantic slavery, which aimed at the forced use of the enslaved peoples’ labour. This doesn’t remove the fact, however, that the violence and cruelty involved in the transatlantic slave trade was horrendous and it contributed to increased warfare and conflict in Africa, as tribes competed to capture slaves to sell to Europeans. The ceremonies on Holocaust Memorial Day also include the remembrance of other genocides, and Walker definitely did not want to replace the Holocaust with the slave trade, merely add it to the other atrocities also commemorated. Walker’s case, which was an attempt to silence a long term and principled critic of Israel, is the only one I know that comes anywhere close to a demand to replace the Holocaust with the commemoration of slavery. And she didn’t do that. When left-wingers have denounced the commemoration of the Holocaust, it’s been because of the way it is used as a propaganda device to muster support for Israel against the Palestinians. Who are being ethnically cleansed from their traditional home.
Starkey has much more of a point with Black Lives Matter and Critical Race Theory. Black Lives Matter was a response to a deep felt issue – what was perceived as racism in the American police which resulted in the greater shooting of Blacks. In fact, Black and other Conservatives have challenged this, and shown that more police get shot than Blacks, and more Whites are shot and killed by cops than Blacks. The organisation itself is Marxist, and rejects capitalism and the traditional family. In America, it’s also been rocked by scandal as its leader, Patrice Cullors, has used the millions donated to the organisation to enrich herself, her relatives and lieutenants. There have been a couple of similar scandals in Britain. A Black Lives Matter activist from Bristol is being sued for similarly taking donations. And a few days ago it was reported that the British Film Institute is taking a BLM-supporting film maker to court. She received funding from them to produce a documentary about Black liberation and the BLM movement, but hasn’t done so. Moderate and Conservative Black commenters have also criticised BLM for ignoring the problem of Black on Black violence and killing, which seriously afflicts many Black communities in America and Britain. Innocent Black people are still being murdered, but the movement ignores those lives unless the killers are White.
At the same time, Critical Race Theory holds that Whiteness is a bourgeois quality that automatically gives White people a privileged position in western society, which is intrinsically and systematically racist. The amount of racism in western society hasn’t changed, but only become more hidden. Hence demands to ‘destroy White privilege’ and for Whites to ‘be less White’. Slavery has become part of this, because the current disadvantaged state of Black communities in America and Britain is attributed to the slave trade and its legacy. Hence the demands for reparations. And yes, it is being used to delegitimise those nations. The 1619 Project about the influence of slavery and racism in America deliberately took that date as part of its name, because it considers it the true date of the founding of America. This was when the first Black slaves were imported into the nascent British colonies. At the same time, Britain is also coming in for criticism because of slavery and imperialism. For campaigners, the two or intrinsically linked, despite the fact that the later British empire and its annexation of Africa was partly motivated by a crusading zeal to stamp out slavery and the slave trade. Apart from the toppling of slavers like Edward Colston in Bristol, there are campaigns by Critical Social Justice activists to censor art and literature connected to slavery. And one of the problems is that slavery and imperialism is framed as something that only Whites do to people of colour. One of the arguments used by the slave-owners against the abolitionists was that slavery had been practised across the world down through history, and its abolition would leave Britain vulnerable to other nations and empires that had no such moral scruples. I’ve put up videos from the Arab, Turkish and Iranian world about their Black citizens, who also have their origins in those countries’ slave trades. Dubai, to its credit, has a museum to its history of slavery and slave trading. But few in the west seem to be aware of this and there is an active opposition amongst western anti-racism campaigner to tackling the resurgence of real slavery in Africa and elsewhere in the world. One of the left-wing writers in the I, Emma Maltby, rejected such demands as a distraction from the goal of achieving racial equality in the west. And Critical Postcolonial Theory rejects any criticism of extra-European societies traditional cultures as racist. Radical ideologies like Critical Race Theory and Postcolonial Theory are part of the wider movement of Critical Theory which is a postmodernist revision of Marxism that seeks to overthrow capitalism, patriarchy and the gender binary as part of the intersectional leftism called for by the German-American Marxist philosopher Herbert Marcuse in the 1960s.
I’m not a fan of Starkey, and he’s way off with his complaint about leftists trying to replace the Holocaust with slavery. But he does have a point in that slavery is being used as an ideological weapon against traditional western culture as part of a wider, postmodern assault on the Enlightenment values of individualism, rationality and reasoned debate. And this not only bothers those on the right, like Starkey, but also people on the left, like Helen Pluckrose, one of the trio of critics of Postmodernism and its assault on western culture with Peter Boghossian and James Lindsay. They have pointed out that CRT and related ‘isms’ differ strongly from the traditional anti-racism and feminist movements.
You can therefore criticise them without necessarily wanting the extremely right-wing economic and social order called for by people like Starkey.
I got this latest comment from the pro-democracy organisation about the National Conservatives’ conference earlier this afternoon. They make the point that their real views about democracy and transparency are shown by the way they stopped left-wing media organisations like Novara entrance, despite all their rhetoric about it. Other highlights included Reet Snob stating plainly that the Voter ID laws were all about gerrymandering and a speech by Cruella in which she went on about genitals. This last was dig at Starmer. Cruella said that she and Sunak knew that 100 per cent of women don’t have penises, unlike Starmer. Who, she joked, would stand as the trans candidate at the next election. Here’s the message
Dear David,
The National Conservativism (Nat-C) Conference kicked off yesterday, proving to be just as much of a weird, far-right cringe-fest as any of us could have anticipated. Despite one of the conference’s ostensible themes being “free speech”, they’ve shut their doors to journalists.
Once again, this clique of Conservatives is showing that their commitment to freedom of expression is ankle-deep. One of their core values crumbles to dust the moment anyone disagrees with them, in which case they become the delicate “snowflakes” they claim to detest.
Byline Times’ political editor Adam Bienkov, as well as the political correspondents from OpenDemocracy, Politics JOE, Novara Media and others, all had their press tickets rejected. It’s not hard to see what those publications have in common: they don’t share the extreme views of the conference and probably wouldn’t cover it favourably.
We shouldn’t be surprised that non-Conservative media is being barred from entry. This conference is a symbol of minority rule, a gathering of election deniers, theocrats, and billionaires’ mouthpieces. They’re becoming increasingly bold about rejecting democracy outright.
Here are some highlights from the conference so far that illustrate the point:
Jacob Rees Mogg openly acknowledged that voter ID laws were “gerrymandering” elections. He actually just admitted it.
US Senator JD Vance said that the US and UK Conservative movements are on “similar trajectories“. This from one of the people that tried to overturn the 2020 US election.
Douglas Murray said that just because Germany “mucked up” nationalism doesn’t mean the UK can’t give it another go.
Suella Braverman’s weird speech about genitalia and the need to arrest protestors – ironically interrupted by an Extinction Rebellion stunt.
They may call themselves “populists” and pretend to be representative of ordinary people, but it’s all just rhetorical sleight-of-hand. These are free-market fundamentalists, Christian nationalists, and conspiracy theorists – and thepublic at large is not behind them.
As the old adage from David Frum goes: “If conservatives become convinced that they cannot win democratically, they will not abandon conservatism. They will reject democracy.”
We’re already there – the mask is now fully off. The only way to counter people like this is to force them to play the game fairly. Instead of letting them “gerrymander”, spread lies, and appeal to the worst elements of xenophobia and hate in Britain, we need to fix the system that has enabled them for far too long. We know that the general public rejects this kind of politics – we just need a system that reflects that.
A more democratic, fairer politics would prevent the rise of fascism in Britain. We’re running out of time to build it. As a young person in Britain, my future depends on us changing this trajectory – there’s nothing for me in the UK under Nat-C rule.
That’s why I signed up to Open Britain’s mission and why I would encourage everyone who shares my concerns to do so too. We know the majority of people in this country are on our side. By working together, we can and will see off this creeping authoritarianism and set free Britain.
I’m not a member of Open Britain, but I’m leaving the link here for anyone who is so alarmed by this swing to the extreme right that they do want to join the organisation.
I’ve seen a couple of videos about them on YouTube already. In one of them, various attendees were claiming that it was for small ‘c’ conservatives and that while some Conservatives were there, most of the attendees didn’t belong to the party. Hmmm. The problem is, some of the speakers were very definitely big ‘C’ Tories, like Rees Mogg and Braverman. They also had the former MEP Daniel Hannan, dubbed by Guy Debord’s Cat as ‘the Lyin’ King’, a hard-line Brexiteer who’d like to sell off the NHS. Politics Joe put up a video in which they interviewed some of the people going to the conference outside. One of them was an older man, who lamented the lack of sexual restraint in modern society and said quite plainly that if a man fathered a child, he had a duty to support it. Now I didn’t watch all of the video, and perhaps this gent said something far more extreme later on, but I don’t think what he said was particularly controversial. I think the traditional attitude among intellectuals at least until the middle of the last century was that restraint was one of the key elements of civilisation. It was what made us civilised beings instead of animals. And sexual restraint, finding appropriate channels for sexuality like marriage was an intrinsic part of this. As for men supporting their children, again I can’t see anything wrong or controversial about it. Not on its own, unless it’s coupled with more extreme policies, like attacks on gay marriage. But I don’t doubt that as a whole, the Nat Cons are indeed a deeply unpleasant, highly reactionary movement.
This is going to be controversial, but I think this video is important as it exposes the biases and distortions in the official reportage of the Pakistani grooming gangs and the fear of being accused of racism that allowed them to get away with their crimes for decades. I’m very much aware that the New Culture Forum is part of the free market fanatics, the IEA and that GB News is a Conservative media outlet pushing the culture war issues because the Tories don’t really have anything else to use to boost their image. But this is a very, very real issue, and the ingrained refusal to investigate and prosecute these men because of their religion and ethnicity has led to the horrific abuse of 1,500 + extremely vulnerable girls in Rotherham alone. And it also demonstrates how this scandal has its deeper roots in the refusal to tolerate anything that contradicted the multicultural dogma that states that ethnic minorities and immigrants somehow automatically adopt British culture and values when they immigrate to this country. These men didn’t, and the interviewees state that this was partly due to the nature of chain migration itself and the backward culture of the region from which most of the groomers came – the Mirpur region of Pakistan.
The video is part of a new series, ‘Deprogrammed’, being launched by the NCF, Presumably the title means that its against the supposed falsehoods with which we’ve been programmed like robots by the lamestream media. The video features Harrison Pitt, a writer for the European Conservative, interviewing Evan Rigg, a Canadian freelance journalist, and Charlie Peter, a presenter on GB News who produced a documentary on the Pakistani grooming gangs. It begins with Sajid Javid’s 2018 investigation of the gangs. Despite expectations, this turned into a whitewash as the Tories were sensitive about race in the wake of the Windrush scandal. It therefore concluded that the majority of abusers and gang members were White men. The report was originally withheld from publication and it took an internet petition with 180,000 signatures to get it released. In fact, the report on which Javid’s report was based contradicted its findings. It stated that the collection of statistics for ethnicity had been so poor, it was impossible to say which race the majority of offenders was composed of. What evidence there is stated that White men constituted 30 per cent of offenders, and Asians 28 per cent. This was despite Whites constituting 85 per cent of the British population and Asians 8 per cent. By these statistics, Asians are massively overrepresented as groomers and abusers.
Peter’s stated that one effect of his documentary was that it had helped changed the law. The news about the gangs in Rotherham had first been broken a decade ago by Andrew Norfolk, after which more reports from other towns flowed in. However, these reports were mealy-mouthed and heavily censored. More documentation on the ethnic composition of the gangs is needed, along with the imprisonment of their members. Many of those convicted served only light sentences and returned to the same areas in which their victims were living afterwards because of a reluctance to send offenders to Britain’s overstretched and crowded prisons. He supported the launch of Cruella’s National Crime Agency taskforce because local authorities and police forces and had been too mired in political corruption. The problem was that these organisations prioritised community cohesion and multiculturalism over the safety of women and girls. The girls were further regarded by politicians and the media as belonging to the underclass, wild girls whose unsafe lifestyle brought their abuse on themselves. There was the further problem in that it had gone on for decades, but the people who initially talked about it were far right. In fact, they were often ordinary, decent people who were branded far right because they talked about this taboo topic. When patriotic, decent, socially conservative members of the left spoke about it, they were bullied and harassed. Anne Crier was ignored when she spoke out in 2003. Jack Straw was pilloried for complaining about it, and Sarah Champion was similarly removed from Labour’s front bench for the same reason. Peters therefore considered Braverman very brave for taking on the rape gangs. He was struck by her comments that the truth wasn’t racist as something that needed to be said to defend a government policy.
The abused girls were targeted because they were White. This was a result of mass migration, which had produced a very insular and clannish community. The immigrants involved came from the very backward Mirpur and Kashmir regions of Pakistan. It was chain migration operating through first cousin marriage. This prevented these communities from establishing links with the wider community and entrenched the traditional gender power structures that gave men immense power and control over women. It also meant that these abusers were extremely difficult to catch because family members did not want to inform on each other. This occurred at the same time the social solidarity of the wider community was declining due to the economic devastation of local industries and a process of social atomisation. Sexual behaviour became more licentious during the ’90s and Noughties, when it became acceptable to go out of an evening for casual sex. But this was also contrasted with the moral conservatism and judgmental attitudes of the tabloid papers.
The emergence of the Pakistani rape gangs flew in the face of the classical liberal doctrine that held that relentless waves of unwanted migrants would not lead to the destruction of social bonds, and especially the left-wing mantra that ‘diversity is strength’. Peters here contrasts the state of three of the countries with the highest rates of diversity – Liberia, Congo and Papua New Guinea, with very homogenous societies like Denmark, Japan and South Korea. Nevertheless, the assumption is that the more Britain becomes diverse, it can still function like Denmark and the other two nations. It’s assumed new immigrants will assimilate, but assimilation only goes so far. The Canadian journalist remarked that although he comes from a very similar nation, he will never be British. How will people from very different cultures like Liberia do so? Will it be their children or grandchildren who become British? Some migration is needed for countries to remain dynamic. The problem in Rotherham was that it was too much, too quickly and unwanted. And as the new immigrants could join the electorate after a few years, this resulted in the creation of a new electorate without the consent of the old one.
He then discusses the noxious activities and careers of some of those involved in the gangs and the suppression of action against them. One of these ratbags was Maruf Hussein, Rotherham’s Community Cohesion Officer, who refused to accept the reports that 1,500 + girls were being molested. The gangs were also assisted by White female converts to Islam, such as Shifra Ali. Ali set up a bogus taxi hotline which was supposed to supply taxis to take the girls to school. She died in 2009, unfortunately, before she could face justice. After Hussein resigned, he rebranded himself as an anti-racism activist. It has also been alleged that Hussein also launched a failed accusation of racism against a Labour colleague on the council for expressing concerns about the grooming gangs. He was then found working for NHS England as a diversity and inclusion officer. on £49,000 p.a. It is a disgrace that the doctrine of diversity hasn’t been harmed and even been strengthened by it, because it showed how such monstrous crimes could be ignored through censorship and lies. Once again the 2020 report is mentioned for its conclusion that the majority of abusers were White men. It showed that the ‘blob’, the right-wing name for the obstructive civil service and the diversity industry could spin the gangs as a White problem. This is despite the fact that there were 19 trials in which the gangs were composed only of Pakistani men. And while the police may not collect statistics on ethnicity, the names are included in the trial records. Further studies have also shown that Pakistani men dominate this issue. But the blob, Sayeeda Warsi, the Guardian and parts of the government will accuse you of racism if you talk about this.
The conversation then goes back to 2015 and comparison with the way the continental countries such as Germany were able to combat the Syrian rapists in Cologne and other cities. The interviewees make the point that Syria isn’t the same as Mirpur and Kashmir. England also has a particular nervousness when it comes to migration and accusations of racism. Peters then goes back to 1870 and Gladstone’s violent denunciation of the Turks’ atrocities in eastern Europe. His comments, if made now, would result in his being thrown out of every political party except, perhaps, Reform and the SDP. And there is the problem of the ethnic composition of constituencies affecting what their politicians are prepared to say about particular issues. Would Gladstone have made his comments, if his constituency had included a large Turkish population? He mentions the comments Tracey Brabin, the mayor of West Yorkshire, made three weeks ago on the Daily Politics. Brabin dismissed Cruella’s comments about the grooming gangs as ‘dog whistles. This is two years after a teacher in Batley was forced into hiding for showing cartoons of Mohammed in class as part of a lesson on free speech. It’s also just a few weeks after the controversy when an autistic boy scuffed a Quran, and his mother was dragged before the local mosque to beg its congregants’ forgiveness in what is described as a ‘Maoist struggle session’. Present at this kangaroo court was a police inspector urging restraint. Peters saw parallels here with the grooming gangs, especially as Maruf Hussain had also spoken to the police. If Brabin cannot tell the truth about these problems, what else will she cover up?
The video ends with a discussion of what ordinary people can do. They state that there are good resources out there about what people can do if they feel their children are being abused. The NSPCC is one, although they have reservations about them because of the charity’s statement that different communities should not be singled out. They are particularly impressed with Maggie Oliver and her campaign and organisation against the gangs.
Peters is questioned about the response by the working class to the documentary. Did they regard him as a hero? Peters replied by stating that he was only a documentary film-maker and not a hero. The real heroes were the survivors of the abuse, who put their lives at risk to talk to him. He was immensely grateful to them. It was easier talking to them and editing their accounts than talking to politicians as there was no waffle. As for Braverman’s proposed actions, the proof would be in the pudding. He would be very impressed if the offenders were imprisoned and deported. The survivors were cautiously optimistic, and Peters said he would be there to hold the government to account if it failed them.
TNT News this afternoon put out a post stating that one of the Chinese senior diplomats, foreign secretary or equivalent has stated that China will be the Middle Eastern nations and help to ensure that they remain strong and independent. I don’t think you have to look very hard to see what that’s about – backing the region’s nations and making sure that America and the west don’t invade them, as we did with Afghanistan and Iraq.
This could also complicate the situation for Israel. I got the distinct impression that the west supports Israel as an outpost of western influence and power in the Middle East, especially against Iran and the various Arab states aligned with the Communist bloc. In return, America acts as Israel’s bully-boy. The neo-cons drew up a list with the Israelis over which states they wanted overthrown. This list included Iraq, Syria, Libya, Iran and, in Africa, Somalia. Hence the bombings of those countries and the support for rebels attempting to topple the government, as in Libya. Israel seems to get its way not just through a perceived identity of interest with America, but also through bullshit accusations of anti-Semitism when they don’t. They got the Iron Dome anti-missile shield through the generosity of Barack Obama. But when he didn’t give them the amount of aid they demanded, they immediately fell back to screeching ‘anti-Semitism’ until he did.
But how long can they continue to do that as the power balance across the world changes and China grows in power?
Years ago I used to read Theodore Beale’s – Vox Dei’s – site. He’s an extremely right-wing Libertarian – anti-feminist and, I would say, an anti-Semite. But he could say some very interesting things. And one of those was how long Israel could continue calling on America with China becoming the major hegemon in the Middle East.
Good question. I’m sure there is a minute Jewish population in China, but as far as I know there’s no tradition of anti-Semitism there. There have been persecutions of Buddhists and Christians during Chinese history, as well as Mao’s campaign to eradicate the Taoists and the recent persecution of the Falun Gong and the ongoing genocide of the Uighurs. But I’ve never heard of any persecution against the Jews. I think if there is a Jewish community, it’s probably tiny, perhaps no more than 1-2 million in a country with a population of 1 1/2 billions. They’re not big enough to present any kind of threat, and the real danger to the country’s independence has come from western imperialism and colonialism. I doubt that many Chinese have even met one, although when the Nazis started their persecution Jews constituted only 5 per cent of the German population. There was a surge of anti-Semitism in Japan in the 90s, despite there being hardly any Jews in that nation, so numbers don’t necessarily make much difference to the bigoted believers of stupid conspiracy theories. Apart from which, as the invasion of Tibet and the genocide of the Uighurs shows, the Chinese don’t seem to be bothered about committing real genocide and crimes against humanity in the face of international horror and condemnation.
And without the black past of anti-Semitic persecution, Israel doesn’t have much moral leverage against the Middle Kingdom. This could get very interesting indeed!
I know how strongly most of you out there feel about the right-wing internet non-historian. You’ve said plenty of times that you wish I’d ignore him and deny him the publicity. It’s good advice, but I’m ignoring this time because I think he’s made a very good point, aimed solidly at the people who need to be told it. He posted this video three days about concentration camps in Britain. He’s written a book about them, and very definitely does not approve. This is important, as some of his readers believe in policies that would demand their return.
Webb states clearly that he finds concentration camps deeply abhorrent and is very strongly against them. He cites his support of Israel as evidence of how much he hates them. While I accept that he does despise concentration camps, Israel is still a racist, apartheid state dedicated to ethnically cleansing the Palestinians. But so far they haven’t set up concentration camps for them. He then goes on to describe how the British government during the First World War set up concentration camps for enemy aliens, Germans and Austrians. They weren’t like the Nazi camps, but nevertheless, conditions were appalling. The food was at starvation levels far below the amount of calories the average man needs per day. It also consisted largely of soup, which was served out of the same buckets that were used to slop out the rooms. The whole point of these camps was to encourage the Germans and Austrians to emigrate elsewhere after the War. This policy was successful, and by the mid-20s the Austrian population in London or Britain was greatly reduced.
Picking his words extremely carefully in case someone gets the wrong impression and thinks he’s in favour of them, Webb states he’s talking about how horrific these camps were in order to discourage anyone thinking about the mass deportation of foreigners. Because that policy would demand that they be rounded up first and put in such camps while awaiting deportation.
He’s clearly aiming this video at some of the real Nazis who read his material, people who do need to have this message hammered across. The people that claim that mass non-White immigration is all a plot by ‘the tribe’, ‘people with long noses’ ‘the small-hatted people’ and other not-so-subtle references to the Jews. No, the Jews aren’t responsible for mass immigration. And nobody should be backing mass deportations of people simply for being the wrong colour or putting them in concentration camps. Hopefully, the people who need to be told this will accept it from him – possibly – whereas they wouldn’t take it from anyone on the left. Which is why I’m putting it up here.
Bit of art history. I found this video on Blind Dweller’s channel on YouTube. It’s about Felix Nussbaum, a Jewish artist who fled Nazi Germany only to be caught during the Nazi occupation of Belgium, and deported to a concentration camp in France. It was there that he painted many of the disturbing, surreal paintings of Jewish in incarceration, misery and despair. He managed to escape back to Belgium, where he was sheltered by friends, who provided him with painting materials and a studio. But he knew that it was only a matter of time before the Nazis caught up with him and he was sent to the Death camps. He continued painting, and some of his works have an apocalyptic edge. I am not remotely surprised. I can remember reading a description of the Nazi massacre of eastern European Jews, in which the dead and dying were piled up, and it struck me then that it was like the end of world with the forces of evil spewing violence and death. Eventually the Nazis did catch him, and he was deported to Auschwitz along with other members of his family, including his parents and brother, where they were murdered.
The video gives a full biography of his life, or as full as it can in so many minutes. Nussbaum was born in Osnabruck, and he and his parents at one time travelled to Italy to escape Nazi persecution. While he moved to Belgium, they returned to Germany, where I think they were victims of the Nazi persecution. Since his death, he has become celebrated for his works and there is a dedicated museum to him in his home town. The thumbnail below shows one of his paintings. The subject of the painting, holding up his passport stamped with the French and Flemish word for ‘Jew’, is believed to be a self-portrait. There are other characters in his painting which are also believed to be depictions of Nussbaum himself. In one, painted in the French concentration camp, he is one of a number of Jews, dressed in the prayer shawl, worshipping at a makeshift shrine the inmates had made themselves.
I am absolutely amazed that Nusbaum was able to paint during the horrors as I thought the oppressive conditions would have prevented him. I also admire his Belgian friends for hiding him. I don’t know about Belgium, but Nazi Germany passed laws punishing those sheltering Jews not only with death for those actually hiding them, but also for their entire families. Under these circumstances, it took real courage to do so, and the Jews that were hidden by gentile friends and sympathisers appreciated how much those that did so risked.
Nussbaum is a fascinating artist, whose talent graphically lays bare the reality for Jews of this most horrific period in European history. In my opinion, he deserves to be better known and appreciated.
A few days ago I found a video posted on YouTube by Laurence Fox’s Reclaim the Media. This was a short piece of part of a debate he’d had about racism with Ash Sarkar, one of the women of the left-wing internet news and comment channel, Novara Media. This was about whether Whites could experience racism. Sarkar denied that they could, because they enjoyed White privilege. She maintained this stance even when Fox raised the issue of White working class boys, who perform worse academically than Blacks and other ethnic minorities and girls. I’m not surprised Sarkar continued to maintain this view. Novara have posted a couple of videos denying that White working class boys are underprivileged compared to other ethnic groups, and even that the White working class constitutes an ethnic group at all. Sarkar has said very proudly that she’s a communist, particularly when she was exasperated by the attitude of one of the TV hosts interviewing her. But it’s not entirely the Communism of classical Marxism, which saw class as the motor of history and oppression. It’s partly the postmodernist revision of Marxism of Critical Race Theory. This replaces class with race, declaring that Whiteness is a bourgeois quality that ensures that Whites enjoy a privileged position denied to people of colour. This attitude comes partly from the intersectional Marxism of Herbert Marcuse, a member of the Frankfurt School. Frustrated by the failure of the American working class to rise up against capitalist, Marcuse instead urged radicals to look to the ‘people of the ghetto’, groups traditionally confined to the margins of American society. This included Blacks, gays and feminists. CRT denies that Whites can experience racism through a highly contrived redefinition of the term. In their view, racism = prejudice + power. In bourgeois western society, Whites have a power denied to Blacks. Therefore they cannot suffer racism. This is profoundly wrong and in itself deeply racist. It also has highly dangerous implications that may encourage, or at least demand that a blind eye be turned to real racist violence against Whites.
The term ‘privilege’ suggests aristocratic ease, of the type enjoyed by David Cameron. Before he became prime minister, this Eton-educated aristo certainly didn’t have to worry about getting a job. He was actually approached by the Crown to work for it. But the vast majority of White Brits don’t have this privilege, and especially not those at the very bottom of society. One of my old schools had an annex for its first year pupils in a run-down area of Bristol. This was in a grimy back street called Boot Lane, at one end of which was a public toilet frequented by tramps. These were men who enjoyed absolutely no social advantages at all, and their life expectancy was no doubt extremely limited. The life-expectancy of the homeless, I’ve heard, is about three years. Sarkar, by contrast, is middle class and university educated, as is her fellow presenter Dalia Gabreal. Gabreal, who also promotes the nonsense of White privilege, is the co-editor of an anthology of postcolonialist texts. They enjoy a privilege denied to the White underclass, but it’s a privilege that they, imprisoned by Critical Race Theory, cannot acknowledge.
The idea of White privilege also glosses over and ignores the fact that previous generations of working class Whites could be victims of grinding poverty until very recently. Examples of this can be found on YouTube in a series of videos about poverty in Britain in the 1970s. Whether Sarkar, Gebreal and the others of Novara realise it or not, the idea White privilege plays down this poverty, which could be extreme with the bland attitude that however tough it could be for Whites, it’s worse for Blacks. On average, this is true, but not always. While Novara has shown a deep concern for working class poverty and exploitation, the constraints of Critical Race and Postcolonial Theory means that it is unable to recognise or accept the fact of anti-White racism nor that Whites do not uniformly enjoy privilege.
While it comes from the Marxist left, Critical Race Theory’s view that whiteness is intrinsically oppressive is very much of the same type of ideological racism as fascism. This divides society into the race or nation and its oppressors. In the case of the Italian fascists, the true nation was that of Italy and its people. In Nazism it was Germany, and the enemies were the Jews. This binary opposition Noel O’Sullivan, a Conservative historian of fascism, traces back to the new style of political activism that began with the French Revolution. This divided France into the authentic nation of the ‘tiers etat’, the third estate – the common French people, and their oppressors, the aristocracy and clergy. He quotes one French revolutionary who made this very plain, as well as his intention to shoot the country’s noble oppressors. O’Sullivan makes the point that this opposition can be applied to other groups, as demonstrated in the magazine of a radical feminist group, Medusa. This declared that only women were human, and men were an inferior species. Critical Race Theory revises this racism so that the authentic, oppressed nation are Blacks and other people of colour, while the racial oppressors are White.
This attitude is extremely dangerous. The critics of Critical Race Theory and other postmodernist ‘isms’, Peter Boghossian, James Lindsey and Helen Pluckrose, submitted a number of spoof papers making extreme claims to various postmodernist academic journals. One of these incorporated quotes from Mein Kampf, but with ‘Whiteness’ substituted for Jews. This was accepted. There have been a series of controversies over the other side of the Pond in which Black academics have announced on TV programmes or internet meetings that they want Whites to become extinct. And there has been real racial violence against Whites. Thomas Sowell describes a few in his book, Race and Culture, noting that the mainstream media either does not cover them, or if it does, the report is framed so as to exonerate the attackers. They acted as they did as a result of the oppression of White America. Racial violence against Whites isn’t confined to America. Over twenty years ago the number of racist murders of Whites was nearly equal to that of ethnic minorities, and the level of racist abuse and attacks against Whites exceeded those against other demographics. This was covered by the mainstream media until the BNP sought to exploit it. But many Black and ethnic minority activists do not want racism against Whites recognised. At a conference of Black and ethnic minority activists a few years ago, three of them criticised the government for including anti-White racism in official statistics. In their view, only racial abuse and violence against ethnic minorities deserved to be counted. Critical Race Theory’s contrived redefinition of racism does the same: it is intended to deny that Blacks can be racist.
Critical Race Theory is also dangerously defective in its Eurocentricismt It assumes that only White Europeans and their descendants in America and the New World can be racist. It ignores the fact that other cultures have also traditions of racial hierarchies and ingrained prejudice. For example, Muslim Arabs also developed ideas of the inferiority of Black Africans on the one hand and White Europeans on the other. India and China also have their own ideas of racial superiority and inferiority. Western Blacks have also developed a distinct racist ideology in Afrocentrism. There is a series of Afrocentric works promoting the idea of White inferiority in vicious, splenetic terms. At the same time, Black Muslim sects like the Nation of Islam and Ansaaru Allah also hold that Whites are racially inferior oppressors, who are due to be annihilated by God at the coming apocalypse. I’ve also come across British Muslim texts that are explicitly colonialist. One of these argued that just as the British allowed other peoples to enter their colonies and keep their laws and customs as a way of populating their territories in North America, so Muslims should be allowed to form autonomous communities in America and Europe. These forms of Black and extra-European racism are largely unknown to most western people, and there is real opposition to discussing them. The Labour politician, Diane Abbott, has said several times that discussing the different forms of racism amongst ethnic minorities would allow ‘them’ to ‘divide and rule’. But these tensions between different ethnic groups in Britain outside the Black/White dichotomy exist and have led to riots. A few months ago, there was rioting in the north of England between Muslims and Hindus. The acceptance of the idea that only Whites can be racist among liberal Whites has also been assisted by the idea of the Noble Savage. This goes back to the 17th century, and views primitive, non-European societies as somehow nobler and more virtuous than western civilisation. It is also a product of the tradition of European and indigenous opposition to imperialism. This concentrates on the horrors of western imperialism but similarly ignores those of other imperialist regimes, such as the Ottoman Empire. The refusal to accept that other peoples are also capable of terrible racism, and the idea that only White racism is to be tackled, led to the police and authorities turning a blind eye for twenty years to the Pakistani grooming gangs.
I find the denial of anti-White racism, and the bitter racism of some Black activists deeply worrying. Because Critical Race Theory declares that all Whites enjoy such privilege and that the level of racism in society remains constant, it comes very close to the old accusation that all Whites are racist. While I doubt very much that it’s supporters would see it as such, it is very close to racial essentialism of the type that causes anti-Semites as intrinsically hostile to Whites. I am very much afraid that this will encourage anti-White attacks and pogroms, but there will be no action taken or condemnation of these because of the racial attitudes promoted by CRT. Sarkar, Gebreal and the rest of Novara doubtless believe that they are sincerely anti-racist and they probably are so in their personal relationship with Whites. But they, along with numberless others of the same views, hold a twisted redefinition of racism that legitimises racism and violence against Whites, while denying that this is possible at all.
I posted a video by Owen Jones taking apart the accusation that the Nazis were socialist a few days ago. Despite his claims to be one, Hitler stood for privatisation and cuts to the welfare state as well as racism and Social Darwinism, policies that are fundamental opposed to socialism. Oswald Mosley, like Hitler, also called himself a socialist despite not believing in socialist policies. He explains why he called his ideology ‘European Socialism in his answer to ‘Question 276: What is European “Socialism”? ‘in his book, Mosley: Right or Wrong? Mosley states
‘Any man has a right to call himself a socialist if he works for motives of public service rather than far private gain. That is why we used this phrase. Because our people have certainly proved that they work selflessly for the public good, and it is this spirit which is needed for the building of a new European system. But I am not going to use it in future because it has led to misunderstanding. British people in general think that socialism means the nationalization or bureaucratic control of industry, that it means the Labour party policy which was a concept of the last century. But Union Movement has never stood for anything of this kind. In practice, it has proved a mistake to use a phrase that can be misrepresented, and that is why I ceased to use it. I now use instead the term “European Service”.
Hitler took much of his ideology from right-wing authors like Moeller van den Bruck, who considered themselves revolutionary conservatives. One of these wrote a book called ‘The Worker’. They also called for what they considered to be socialism, but they also made it clear that by this they meant an ideology that encouraged individuals to work for the good of society as a whole, but did not mean the nationalisation of industry.
As for the question whether fascism is of the left or right, Mosley answered that in reply to ‘Question 285. Do you consider yourself to be of the Right or Left in politics?’ in his wretched book.
‘Neither. If any such description could be applied to us it would rather be the “hard centre”, the opposite to the present soft core. But I never use these terms in relation to our thinking, because they mean nothing to us. Our policy cuts clean across the “right” and “left” of the old world. These expressions are nonsensical when applied to us. In thought, we are no more Conservative than we are Socialist or Liberal. Our thinking is a creation of the modern age, though it has deeper roots in the European past than that of the old parties. I do not speak of our people as “right” or “left” but given them their true name: the vital forces of Europe.’
Fascism considers itself to be a third political ideology, neither left nor right, because it accepts private industry to subordinates it to state control. Thus, when the German neo-Nazis infiltrated one of the mainstream European parties in the ’80s, it wasn’t the left-wing SDP or the conservative Christian Democrats, but the liberal Freie Demokraten.
So much for Peter Hitchens’ idea that the Nazis were left-wing socialists.
One of the books I’ve been reading is Luca Beatrice’s Robot: A Visual Atlas from Ancient Greece to Artificial Intelligence (Milan: 24 Ore Culture 2016). This is an encyclopaedic discussion of robots in history, art, film and television, music, fashion and design, books, cartoons and toys and technology. The book’s blurb runs
‘Since ancient Greek times, man has sought to build a copy of himself. It is here, in the invention of the replica of himself, that he has felt closest to God.
From Philon of Byzantium to Isaac Asimov and Philip Dick, the inventor of the Replicants.
From Daft Punk to Kraftwerk, the band that used replica mannequins to perform their songs.
From Fritz Lang’s Metropolis to Her, in which the protagonist falls in love with a computer.
From Astro Boy to the American Marvel comics superheroes and the Japanese characters Mazinger and Steel Jeeg.
And now, in the age of computers, the true robots of our time, those old tin and steel robots have assumed a vintage appeal that makes them even more irresistible.’
Although it’s very comprehensive, there are some glaring omissions. For example, when it comes to bands of real robot musicians, it includes Japan’s Z Machines, but leaves out Germany’s Compressorhead. It also includes some European comics that are obscure to English-speaking audiences, but doesn’t include 2000 AD’s Robusters or ABC Warriors despite the fact that these strips and their characters go back 40 years or so. But there is much that is genuinely new, like the Mutant Waste Company, a British artist’s collective now resident in Italy, who used to build robots out of disused car parts and pieces from scrap yards.
It begins with the first robot believed to have been built, Philon of Byzantium’s automatic servant. It says of this android
‘Designed by an engineer and writer who lived in the 3rd century BC in Byzantium, Philon’s Automatic Servant is the oldest robot in history with human features. Able to serve wine, its structure is composed of several elements: inside, under the tunic, are two containers, one of wine and one of water, connected to the jug by means of air tubes that carry the liquid long the right arm. The left hand, which holds the cup, is connected to a system of levers that regulate the movement of both arms: when the cup is placed on the hand, the left arm descends while the right arms moves to pour the wine mixed with water; as the cup gradually fills, its weight increases and as a result the arm descends until it reaches the lowest level and thus the limit of capacity. The system now comes to a halt, the guest can take his cup, and the arms return to their starting position, ready to begin again. The Automatic Servant is now housed in the Kostas Kotsanas Museum of Ancient Greek Technology in Katakolo, Elis, Greece.’ (p. 16).
And here’s the photograph of the machine on the opposite page.
I’m pretty sure this is a reconstruction, as I imagine the real machine has been lost, although I might be wrong. Anyway, it’s a truly astonishing piece of engineering and shows once again just how sophisticated the engineers and scientists of the ancient world were. The Japanese also created a similar automaton, a mechanical servant girl that carried cups of tea to the guests.
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