American Senator Calls for ‘National Divorce’ between Democrat and Republican States – Is It All Over ‘Wokeness’?

Okay, I caught some American YouTubers discussing the possibility of a ‘national divorce’ in America the other night. I didn’t quite know what it was, but suspected it was about the dissolution of the USA. After all, it couldn’t be that all American domestic marriages had now become so terrible that a mass divorce across the Land of the Free was the only solution. It seems a congresswoman, whose name I’ve completely forgotten, declared that the political divisions in the nation were so bad that the red and blue states – those held by Republicans and Democrats respectively – should separate. This would, of course, mean the dissolution of America. One YouTuber posted a piece last night wondering if it would be possible.

Okay, I’m British. I haven’t been to America, and what I know about the country comes from books, TV, magazines, newspapers and radio, as well as talking to American friends and people who have lived and worked in the US. So, I’ve got no particular expertise. But it seems to me that the idea is totally mad. Firstly, I’m not sure that the political divisions are necessarily that deep or that pervasive to warrant states’ ceding from the Union. Yes, there always have been a far left strand in American politics, particularly regarding race and gay rights. We took over affirmative action from America, renaming it positive discrimination. Much of the Critical Social Justice movement, which is really just a postmodern twist on Marxism regarding Black rights, gender and feminism and gay and trans rights and other issues, is imported and influenced by American developments. This is particularly true of Black Lives Matter and Critical Race Theory. Nearly twenty years ago, when I was beginning studying archaeology at Bristol Uni, one of the American students on the course complained that we worse than her country. But some of the controversy in these and other areas just seems the result of really hysterical propaganda.

I remember what the bonkers American right said about Barack Obama. According to the nutters, Obama was a Black nationalist with a burning hatred of Whites, and was, depending on who you listened to, a Maoist Commie, a Nazi, a militant atheist and a secret Muslim planning to overthrow Christian America and make it subservient to Islam. One pair of Lutheran pastors in a church radio station went as far as declaring that he would be a dictator, who would kill more people than Mao. Alex Jones was prophesying that he would use an environmental catastrophe to seize power and force decent Americans into refugee camps.

The truth is Obama was none of these things. As people remarked at the time, he couldn’t simultaneously be a Marxist, Nazi, atheist, Muslim, Black nationalist subversive, and indeed he wasn’t. Despite the hoo-ha and the Nobel Peace Prize, he really didn’t do much for Black America. A few years ago, he said he always thought of himself as moderate Republican. He certainly acted like one, continuing Bush’s militaristic, imperial wars. Domestically he pushed through the charter schools despite community opposition in many areas. I think these are like the academies over here. Even Obamacare wasn’t the radical assault on private healthcare the Republicans screamed it was. It wasn’t a single-payer system, like the one advocated by Bernie Sanders. It simply made private health insurance more affordable to more Americans. It wasn’t even a Democrat policy – Obama took it over from Newt Gingrich, a Republican politico who proposed it in the ’90s.

And the same people are screaming that Biden is ‘far left’, when they aren’t suggesting he’s too old and doddery to hold the office of president. That accusation to me holds far more water. Biden is a bog-standard corporatist Democrat. He got in because the powerbrokers in the Democrat party didn’t want Bernie getting the nomination. Or somebody like the good senator from Vermont. But Biden pushed trans rights, and so he must be a communist.

I’ve read the Communist Manifesto and other bits and pieces by and about Marx and Engels. You won’t be surprised that neither of them wrote very much, if at all, about gay rights. I think it was also illegal in Soviet Russia, punishable with seven years in a forced labour camp. I’ve also got the impression that it was illegal generally in much of the Communist bloc. Contemporary gay rights are very much a western, post-War development, and not confined to one side of the political spectrum. Margaret Thatcher voted for the decriminalisation of homosexuality in 1968 or whenever it was, while Labour politicians like Jim Callaghan were opposed. Her former Personal Private Secretary, Matthew Parris, was one of the founders of the gay charity Stonewall. Section 28 was frightening, as it did look like the Tories wanted the mass imprisonment of gays, but it was brought in, so I’ve heard, because a school or schools in one London borough was teaching gay rights and there was a fear that this included paedophilia.

There are real issues with the contemporary trans movement. There’s been a devastating critique of the treatment of the children who came to the Tavistock Clinic in London. Many of them were just confused kids, often neuro-divergent. A very high percentage were autistic, depressed, in care, or came from families where one parent was a sex abuser. Eighty per cent of the boys were same-sex attracted, and ninety percent of the girls. Nearly all of these were nevertheless put on puberty blockers and progressed to surgical transition. It has been estimated that if the children had been treated properly, both medically and ethically, only two percent of them would have had done so. Gay opponents of trans militancy, like Barry ‘the EDIjester’ and Clive Simpson and Denis Kavanagh view this is a new form of conversion therapy, in which they gay is not prayed away, but dispelled with drugs and surgery. Many of the kids said they preferred to be trans rather than a gay man or lesbian woman. This is internalised homophobia.

There are also issues regarding women’s sports and privacy and dignity, as shown in the recent scandals about the incarceration of extremely violent, predatory, biologically male rapists in women’s prisons. But many of the critics of this aspect of trans militancy are socialist feminists. Left-wing ladies were against this long before Matt Walsh appeared and claimed it for the Republican right, demanding to know where all the feminist women were. They were there, just ignored. And people like Simpson and Kavanagh are worried about the absence of the left and ordinary people with just moderate political views from protesting this issue. They said in their recent Queen’s Speech video that the American right is the equivalent of our far right. If ordinary people don’t make themselves heard, they’re afraid it’ll be left to far right organisations like Patriotic Alternative, who’ll protest against Drag Queen Story Hour and there will be a backlash against gays in general. I fear this is happening already. Correct, Not Political not only protest against Drag Queen Story Hour, but against gay rights generally. And the ‘Terfs’ don’t necessarily hate trans people. The EDIjester talks about how he knew and partied the night away with trans people and drag queens back in the 1970s. In a recent video describing his experiences in Glasgow, Mr Menno, another gay critic of the trans movement, was moved to tears. So many of the trans people who came out to protest Kelly-Jay Keane and her women were trans-identified women, some of whom, despite their declarations that they were happy, seemed to be anything but. And J.K. Rowling, despite being a moron when it comes to Corbyn and the anti-Semitism smears, has never urged the hatred or murder, let alone the mass murder, of trans people. And to be fair, the book criticising the Tavistock, Time to think, also includes statements from people who transitioned, who were happy in their new gender.

Okay, this is the situation in Britain, but it also exists in America, where some of the most powerful opposition to the militant trans movement comes from left-wing as well as right-wing ladies. Helen Pluckrose, who is a staunch critic from the left of the Critical Social Justice Movement, holds the position that it should be possible to work out a compromise position between the trans rights advocates and their opponents, but she fears that this may not be possible considering how entrenched and intransigent the debate has become.

There have also been problems in America with rioting due to Black Lives Matter, as well the assassination, and planned assassination of various politicians by Antifa. Andy Ngo’s been putting up a number of videos about this, though considering his own record of falsifying reports sometimes a little scepticism might be in order. But that doesn’t mean that everyone who supports Black Lives Matter, or simply thinks more should be done to help impoverished Blacks and people of colour, is a Marxist revolutionary wanting to tear up the flagstones, raise the barricades and shoot cops. Similarly, despite well publicised cases, I don’t know how many school teachers in America, or even here for that matter, are draping the LGBTQ++ flags around their classrooms, indoctrinating kids in Queer Theory and taking them to inappropriate drag shows. Probably much fewer than the impression Walsh and his ilk would like to give.

And people don’t necessarily hold opinions that are uniformly right or left. Many Republicans now genuinely support gay rights, including marriage, as well as trans rights. And I can imagine that for some Americans it might just be a matter of differing priorities. For example, I’m sure there are some Americans, who vote Democrat because they approve of what exists of the American welfare state and some policies towards the poor, women and minorities, but aren’t necessarily in favour of the more radical social policies. Ditto for some Republicans, who may support, against the stereotype of the right, gay and trans rights, but are afraid of what they see as the left’s attack on personal freedom. Some of these people cross party lines on some issues, and how they vote may depend on what is of greater importance to them at that moment.

I can remember reading an interview with an American author, who said that America is a weird mixture of the radical and deeply conservative, often in the same individuals. Looking at it from outside, it seems to me that there’s far more that unites Americans – a common political discourse and tradition than divides them. Certainly not the point where the country’s dissolution should be a serious consideration. I really don’t think these divisions are so deep as the economic and political division over slavery that caused the American Civil War.

But I fear this is being pushed by the Libertarian far right. Way back in the early part of this century White Supremacists like Richard Spencer were and are calling for the creation of a White ethnostate. The extreme right-wing, anti-feminist YouTuber Theodore Beale, alias Vox Dei, was looking forward to the collapse of America and the emergence of such a Whites-only state. And others have been posting up pieces about the coming collapse of the US since. I also found a piece on YouTube ages ago, which featured an interview between one of the Libertarian intellectual leaders, who was looking forward to the creation of a Libertarian, low-tax, free trade, no welfare and everything privatised state in the American heartland. They didn’t have a name for it yet, but were provisionally calling it ‘Reagan’ after Ronald Reagan.

I’ve no doubt that if you’re a rich industrialist, who can afford private schooling and has no chance of being unemployed or needing Medicare or Medicaid to pay your medical bills, such a state would would be an absolute paradise. But if you’re poor and a member of the working class, you’d be a dirt-poor, exploited wage slave, just like the ‘factory slaves’ over here in the 19th century. They can fantasize about the benefits of competition all they like, but on its own it ain’t going to drive medical bills down, provide better schools or create better working conditions. As for the economy, one of the goals of the invasion of Iraq was to liberalise the Iraqi economy. This meant American multinationals seizing the country’s oil and state industries, and removing the tariff barriers protecting its economy. This was planned by the Neo-Cons to create a new, prosperous Iraq, as the kind of economic order they’d like in America.

It didn’t work. When the tariff barriers were removed, any country that could dumped its goods cheap in Iraq. Iraqi industry couldn’t compete. There was a massive wave of bankruptcies and unemployment shot up to astronomical levels. If a similar state is created in the US, then that’ll also happen there. Only big business could compete, and the small businessman or woman would go under.

This is what I’m afraid is really driving the call for a new national divorce between right and left-wing American states. It isn’t abou8t irreconcilable political differences, but about the weird fantasies of the Libertarian extreme right about a state of their own. A state that in reality would be a dystopian nightmare. The panic about Critical Social Justice is just a means to push this.

And I’m afraid that calls for the dissolution of America would also be echoed in this country. Carl Benjamin and the rest of the Lotus Eaters are Libertarians, and I think they’d love to have a similar type of government over here. Indeed, one of them actually said so in one of their videos. If the calls for the dissolution of America become stronger, I think the right-wing nutters would demand something similar for Britain, despite their hostility to regionalism and the fact that England has been a united country since the reign of Edmund Ironside in the 9th or 10th centuries.

‘E Pluribus Unum’. I think it means ‘Out of Many, One’. The motto of the American nation. Well, I hope it continues that way and ordinary Americans ignore the panics caused by the extreme right.

A Gender-Critical Trans Organisation – Trans Against Groomers

Many of the gender-critical activists state very clearly that while they’re against the trans ideology, they are not against trans people, and that many of them actually support what they do. Graham Linehan has stated that he has met more trans people campaigning against the transgender craze than before. Barry the EDIjester is a gay YouTuber, who’s stated several times that he was partying and dancing the night away with transvestites and drag queens long before the radical trans movement emerged. I believe Mr Menno, another gay gender critical activist, has said the same.

The gender-critical trans folk also have their own organisation, Trans Against Groomers, which is against the medicalisation and transitioning of children. Clive Simpson and Dennis Kavanagh, who are also gender critical gay men, describe them as ‘the old-fashioned sort of trans people you used to see in gay clubs.’ The group is on Facebook, Twitter and Instagram.

Their Facebook has this mission statement:

There is a related, sister organisation, Gays Against Groomers. I think both have been predictably smeared as hate groups while all they are opposing is an ideology and radical activist which does prey on minors and which to many gay activists reminds them very strongly of the way Paedophile Information Exchange attempted to parasitize the gay movement in its drive for legitimacy.

For more information, go to their webpage, which is at: https://www.gaysagainstgroomers.com/about

Professional Therapist Stephanie Winn Interviewed by Trans-Critical Author Helen Joyce about the Myth of Gender Conversion Therapy

On Saturday I posted a piece about the email I received from the chair of LGBTQ+ Labour and Anneliese Dodds about the Labour party’s proposed policies for gay and trans people and their intention to give them greater protection under the Equality legislation. I have no problem with gay equality. What does concern me is the pair’s proposals to ban trans conversion therapy alongside gay conversion therapy. Gay conversion was a brutal form of what can only be described as medicalised torture. Clive Simpson, a gay YouTuber, has described its horrors in one of the videos I put up yesterday to support some of the points I made in my reply to the Labour party. Gay conversion therapy used aversion therapy to try to ‘cure’ gay men of their sexual attraction to other men. They were given electric shocks while being shown pictures of naked men. Alternatively, they were given drugs that made them sick. They were also locked in their rooms for three days at a time, not allowed out even to go to the toilet. They were also deprived of food and water as this was also believed to make the process more effective. I have absolutely no hesitation in describing this treatment as hell, and that the people inflicting it on their patients were sadists. Such procedures have, however, been mercifully illegal since the 1970s.

There is a profound difference between gay conversion therapy and supposed trans conversion therapy. The activists demanding a ban on trans conversion therapy do not say what they consider trans conversion therapy to be. There’s thus a real fear that any such ban will mean that the only legally permitted form of treatment for gender-confused and trouble children and adults will be the affirmative model. This form of states mandates the therapist to agree with the patient that they really are of a different gender than their biological body, and must set them on the path for medical transition. This may be appropriate for some, but not all, as many sufferers who believed they were trans had underlying mental health or emotional issues which were the real sources of their confusion, and which should have received treatment instead. There is a growing community of detransitioners who believed they were trans, underwent clinical transition, but now believe they were wrong and are trying to get back, as far as possible, to their birth gender. There is an online community of 20,000 of them and its seems some of them are considering legal action against the therapists who put them on the trans pathway.

Stephanie Winn is a licensed therapist and councillor in Oregon in the US. She is also the host of this, the ‘You Must Be Some Kind of Therapist’ podcast. In this edition of the podcast, she’s interviewed by former Economist journo and anti-trans author Helen Joyce about how she came to be opposed to the affirmation-only model while treating confused teens. She speaks about the dangers of the laws in America as enacted in individual states, which seek to outlaw gender conversion therapy, as a result of which she stopped treating children and moved instead to setting up help groups for adults with children experiencing these problems. Because of this and her social media presence, she was targeted by trans rights activists and a former member of one these support groups, who complained to the board about her. She describes her struggle to combat these false allegations and her eventual success. She also goes through the specific Oregon legislation banning gay and trans conversion therapy, showing that it’s unnecessary and actually harmful in the case of trans people. She also foresees a time when the ban on trans conversion therapy will be seen in its way as savage and barbarous as lobotomy and other discredited and deeply unethical medical practices.

The blurb for the podcast reads

’11. ”Helen Joyce: Debunking the Myth of Conversion Therapy’, I recently emerged victorious from a harrowing battle and successfully defended myself against false allegations of “conversion therapy.” Part of how I got through the stress of it all was envisioning that some day I would be able to use my story to encourage and inspire others. But what I couldn’t have imagined was that I’d share it with the illustrious Helen Joyce. Under any other circumstances I would have loved to interview Helen. But in this conversation, she actually interviewed me, in the hopes that my story could help her organization demonstrate to UK officials how including “gender identity change efforts” in its “conversion therapy bans” could backfire. So today, this is my story: where I started off; my experiences as a gender-affirming therapist; what brought me around to seeing matters differently; why I decided to take a stand against gender ideology and medicalization; how I found the courage to share my views publicly; who targeted me, and why; how I defeated them; and what I want lawmakers around the world to understand about these proposed “conversion therapy bans” (hint: they’re not what they seem.) This is a very timely conversation, so I bumped it to the front of the queue and am publishing it right away. I hope to have Helen back another time to discuss her own ideas. But for now, I really appreciate this opportunity to share my story with Helen, and the world. If I do say so myself, this is an important conversation for therapists, governing bodies, lawmakers, those seeking therapy, and anyone who cares about the treatment of gender issues in today’s society. Helen Joyce is author of “TRANS: When Ideology Meets Reality”, published in July 2021 by OneWorld and in paperback since May 2022. A Times of London and Spectator book of the year, it is a UK and Amazon top ten bestseller. It received rave reviews in publications ranging from the Telegraph to the New York Times, and endorsements from, among others, Daniel Dennett (“A sane, humane book”), Lionel Shriver (“Utterly unintimidated by extremist orthodoxy”) and Richard Dawkins (“Thoroughly researched, passionate and very brave”). Helen now works as Director of Advocacy for Sex Matters, a human-rights organization that campaigns for sex-based rights. Her journalism can be found on her website: thehelenjoyce.com’.

In the podcast, Winn makes the point that the barbarous methods of gay conversion therapy are now illegal. Sexual orientation is fixed, and these methods were absolutely failures. They could not prevent gay men from still being attracted to other men, and certainly couldn’t make them attracted to women. All they could do is destroy their self-esteem. Gender-identity, on the other hand, is, in her words, incredibly mercurial. She makes the point that there are underlying mental issues with many of the teenagers experiencing difficulties with their birth gender. Sometimes these are mental health problems or mental conditions like autism, which can give some of the symptoms that may be interpreted as trans. Sometimes they’re internalised misogyny or homophobia. She talks about instances where the sufferer or their families believe it’s preferable to have a live daughter than a dead gay son. She also saw many lesbian girls, who seemed to want to transition partly out of loneliness. As lesbians they were in a narrower pool of potential romantic and sexual partners than if they were men. Part of the process of treating them involved reconciling them to the fact that as lesbians, they would have more difficulty finding partners, but that it was all right to be gay.

She makes it very clear that she’s opposed to gay conversion therapy, and that there’s nothing wrong with being gay. It doesn’t hurt anyone, except where there’s homophobia, and doesn’t cost anything. The affirmative-only model, however, sets gender confused people on a long medical process of puberty blocking drugs, cross-sex hormones and finally surgery. This has profoundly detrimental effects on the patients’ lives and health. The drugs and hormones actually shorten their lives and the treatment as whole sterilises them and leads them unable to experience orgasm, an important part of sexual relationships. She is afraid that the poor health many trans people therefore suffer will leave them vulnerable to suicide.

She also believes very strongly that the contemporary explosion of Rapid Onset Dysmorphia amongst girls is a social contagion. Previously there was only a small number of people seeking treatment as trans, and they were mostly boys. Now its a large number of girls. It looks very much to her like a social contagion, passed on by teenagers and young people reading about it on the internet. She is also concerned about children using the threat of committing suicide to force their parents and therapists into accepting that they are really of the desired opposite gender. This is another tactic kids have picked up from the Net. She talks about how she set up her support group for the parents of trans-identifying kids to reassure them that they were right and not the bigots their children and trans activists accused them of being. This, however, allowed one woman, who only attended the group once, to accuse her of malpractice. She was able to seek very capable legal advice, and the case was eventually dismissed. She also pre-empted the trans activists attack on her for what she was posting about on the Net by informing the ethics board first, resulting in their accusations also being dismissed.

She states very clearly that the affirmative-only model is not the sole method of treatment. For the majority of gender confused kids it is only a phase they go through before emerging as gay adults. And that’s fine by her. There are also plenty of other therapies and forms of counselling that can effectively treat the condition so that the sufferers do not have to transition. What therapists should not be doing is giving in to children who insist they are of different gender. These are teenagers, and no-one makes sensible decisions or knows what’s really best for them as a teenager. Many of them are uncomfortable going through puberty, and Winn asks if anyone was ever comfortable with this period in their lives. Unfortunately, the law has given these children a terrible weapon to use against those therapists who disagree with them and believe it is more appropriate to use alternative forms of therapy. She also states that if all the therapists were like her and stood up against the affirmation model, then the laws banning gender conversion would be struck down. But they’re not. Many are afraid of their patients suing them if they don’t agree with them. She concludes by saying that people must stand up as the responsible adults to this oppressive, harmful attitude. She compares it to an incident when her 13 year old son accidentally drilled into his hand. This caused a lot of pain and distress, but the injury wasn’t serious. And so, she says, into gender confusion. But she is very critical of the passage in Oregonian legislation that states that gender confusion is not a mental disorder. She states that according to the accepted medical definitions, a mental disorder is a condition that causes distress so extreme that the person experiencing it is unable to get on with their lives properly. And most trans people do indeed spend their time consumed with this problem to their great distress. She also observes that there has been a mental change in young people generally. While previous generations were more outward-oriented, geared towards others, this one has become more inward-oriented, obsessed with how they present and what others will think of them. She states that when she started off, she believed that most of the issues she would experience with girls would be about crushes. But it isn’t. She therefore spent her time treating girls by telling them that not everyone would like them, and some would even actively dislike them, but that this was normal and natural.

The pair discuss what the proposed legislation about banning gender conversion therapy may mean in England. Winn tries to answer the question by citing her experience as a therapist in Oregon. Winn states that gay conversion therapy is already banned, and all trans conversion therapy means is that someone questioned whether the patient really was a member of the opposite sex to that of their birth. She is also expresses the same scepticism towards the statistics cited in the Oregon legislation, though she accepts that some of the people cited as having experienced gay conversion therapy are probably older men, who really did go through such horrific maltreatment. When it comes to England, the pair hope that such legislation banning gender conversion will be rejected by MPs and voted down.

This is a fascinating video, as a proper, licensed therapist Winn is well worth listening to for her criticisms of the trans ideology, the affirmative-care model of treatment, and the misguided laws that mandate and support this. The podcast is, however, 2 hours and four minutes long, so if you listen to it, you may wish to do so in sections.

My Reply to Labour Email on Gay and Trans Policies: Supporting Videos

My last post was about the email I received from the Labour outlining its proposed policies for gay and trans people. I have absolutely nothing against protecting gay and trans people from prejudice, violence and discrimination. However, although the implications of Labour’s stance towards trans people aren’t made clear in their message, I believe they pose grave dangers for women. I am afraid women may be left vulnerable to predatory men in prisons, schools, rape crisis centres and homelessness and domestic abuse shelters through such men simply stating that they identify as women as so gaining access to them. I believe that women’s achievements in sport will be harmed through men participating in them while also claiming that they are women mentally. And I am also worried that the ban on gay conversion therapy will mean affirmative-only care in the treatment of gender-confused and trouble children, to the point where individuals will be trans where this is definitely not the appropriate course of treatment. I am also convinced that the sudden explosion in trans-identifying youth is due trans having become a social contagion rather than the product of innate gender dysphoria. And this is being promoted at the ideological level by Queer Theory, a postmodernist revision of Marxism.

Here are a number of videos that support some of the points I made in my email back to the Labour party.

Here’s an audio piece by gay YouTuber Clive Simpson, in which he describes the horrors of real gay conversion therapy and argues that it is most definitely not the same as any modern trans conversion therapy. He makes the point that any ban on gay conversion therapy will effectively leave only the affirmative care model as the sole course of treatment.

On the violence by trans rights activists to gender critical feminists, here’s a 30 minute video by Maria Maclachlan, a left-wing gender critical feminist. She was physically assaulted by a trans activist at Speaker’s Corner, but in a disgusting miscarriage of justice she was then one prosecuted.

Here’s a series of three videos from James Lindsay in which he reads through Gayle Rubin’s Thinking Sex. This is one of the founding texts of Queer Theory, published in the 1980s. Lindsay lay clear its basis in the postmodernist revision of Marxism and how it seeks to legitimise paedophilia as part of its radical agenda for sexual liberation and social transformation. These are long videos – each one is about about an hour and fifty minutes long, more or less, so you might only want to watch one of them.

In this video from Graham Linehan he discusses WPATH’s collaboration with the Eunuch Archive with feminist writer Genevieve Gluck. The Eunuch Archive is an organisation for castration fetishists, whose website includes an archive of its members fiction, some of which involve sadistic fantasies of child abuse.

Another video from Glinner, in which he and his fellow conversationalists talk to two Spanish feminist guests about their campaigns and the violence they experienced from trans rights activists.

Here’s a short video of about 3 minutes plus on the controversy over the trans policy in Loudoun county schools.

There are several others that I could put up, but I hope these will be enough for now.

Email from the Labour Party on Pride and their Pro-Gay and Trans Policies

This is going to be a controversial post, but I think it’s very important that these issues relating to transgenderism should be discussed, especially as the Labour party wishes to reform the equality act so that it benefits transpeople. It’s an admirable attitude, as no-one should be despised and discriminated against because of their sexuality, sexuality identity or gender presentation. But these proposals have grave negative consequences in that they will potentially make it compulsory to trans children having problems with their gender identity whether it is genuinely appropriate for them or not. And it will greatly harm women’s sex-based rights by opening up their private spaces in prisons, rape crisis centres and shelters for homeless and abused women to men, as well as harm women’s sports by opening them up to men who retain their biological advantages but identify as women.

Here’s the email from the Labour party.

‘Dear David,

Today marks the 50th anniversary of the first UK Pride event, when hundreds of members of the LGBT+ community marched through London to demand equal rights. Despite facing appalling hostility and prejudice at the time, they persevered.

That perseverance paved the way for Pride marches across the country, which are now an important part of the campaign for equal rights for LGBT+ people.

Labour is the party of equality and we have a proud legacy of standing up for LGBT+ rights. Watch our video to see more: 

Watch and Share

We have come a long way but there’s more work to do.  

LGBT+ people have been let down by a Conservative Government that abandoned its LGBT Action Plan, disbanded its LGBT Advisory Panel, and u-turned on promises to bring in a trans-inclusive ban on conversion therapy.

The next Labour government will stand up for LGBT+ rights by:

• Protecting and upholding the Equality Act.
• Requiring employers to create and maintain workplaces free from LGBT+ harassment.
• Strengthening and equalising the law so that LGBT+ hate crimes attract tougher sentences.
• Banning all forms of conversion therapy, including trans conversion therapy.
• Reforming the outdated Gender Recognition Act while upholding the Equality Act.

Thank you,

Alex Beverley (Chair of LGBT+ Labour) and Anneliese Dodds (Shadow Secretary of State for Women and Equalities)’

These proposals, although very well intentioned, are by implication so potentially harmful to women, gender-confused children, vulnerable adults and also to ordinary trans people who simply want to get on with their lives and the Labour party itself, that I wrote the following reply:

‘Dear Alex and  Anneliese,

Thank you for your email about Labour’s proposals to strengthen LGBTQ+ rights in concert with reforms to the equality act. I am not  part of the gay community, but appreciate the hardships and persecution gay people have experienced and their long struggle to gain equality. I am also very grateful for their support shown to the miners’ during the great strike in the 1980s, a coming together which was celebrated in the British film Pride. I am also pleased that the Labour party has also valued their contribution and supported them in their struggle. 

Unfortunately, I believe that the Labour party, along with the gay organisations outside the party, will be making a terrible mistake by opposing trans conversion therapy. I am very much aware, through online videos posted by gay YouTubers like Clive Simpson, how horrendous gay conversion therapy was for gay men. It sounds like nothing less than medicalised torture administered by sadists of the same stripe as the infamous Dr Mengele. I understand from Mr Simpson’s video, however, that such brutal, pseudo-medical treatments are now illegal. I have also little sympathy for the psychological treatments also used in the present day to ‘treat’ homosexuality. These also don’t work, and, from a report in Private Eye about one centre which does this in Wales, they appear to make gay people’s mental health much worse by destroying their self-esteem. I have absolutely no problems about this form of conversion therapy also being banned.

But I am concerned about what a ban on trans conversion therapy might entail. As I understand it, if left on their own 65-85% of teenagers experiencing doubts about their gender identity will eventually pass through it and enter adulthood comfortable and secure in their birth gender. The majority of these young people will, according to studies, be gay. 

This raises a number of issues. Firstly, many gay men and women are very much afraid that medical gender transition is being used as a form of gay conversion. This appears to have more than a little truth behind it, as many of these children seem to come from families which have trouble accepting that their son and daughter may be gay. It seems easier for these families to have a trans son or daughter, than a gay one. There is also concern about the affirmation-only model of gender care, in which the psychiatrists, psychologists and counsellors see it as their duty to reaffirm the patient’s belief that they are of a different sex than their biological gender. This is, in my view, completely inappropriate. There is now a large and growing community of detransitioners, former transwomen and men, who believe they were mistaken and even misled into transitioning when it was not suitable for them. I understand there is an online community of 20,000 such people, and a book about their experiences, Trans Lives Regret, by Walter Heyer. I also understand that whistleblowers from within a number of gender clinics have also come forward, stating that they were forced to trans people they knew were mentally ill and who were therefore incapable of making an informed decision about their condition. They are also worried about the disproportionate number of autistic individuals, who are also being transed for the same reason. The source of these people’s problems may be these underlying mental illnesses and neurological conditions, rather than dissatisfaction with their biological sex. An attempt to ban trans conversion therapy could result in an absolute focus on the affirmation model, to the great detriment of those sufferers who do not really need medical transition. There are detransitioners already considering legal action against their doctors and surgeons. If the ban on trans conversion therapy goes ahead, I foresee many medical professionals who are dissatisfied with the affirmation model leaving the profession and those who remain facing a sharp rise in malpractice suits.

I am also afraid that an emphasis on trans rights will come at the expense of women’s sex-based rights, and that biological women will be vulnerable to abuse by men claiming to be women. In America, female prisoners have been sexually assaulted and raped by male prisoners who have been houses with them after they have claimed to identify as women. These men are often sex criminals, the very last people who should be housed with women. Similar concerns have and are being raised about trans-identified boys in schools. There have been a number of cases where female students have been raped by a trans-identified boy, who was allowed to enter their spaces. See the recent controversy in Loudoun County in America. I also believe that transwomen should not be allowed to compete with natural, biological women because of the advantages they retain from when they were men. Sharon Davies, the great Olympic women’s swimmer, has stated that because of men’s biological advantages, transmen still compete with women despite their transition. If this is acceptable for women and transmen, then it should be acceptable to transwomen and men. I am also concerned about the presence of trans-identified men in rape crisis centres and other shelters for women. From what I understand, the mental health of women who have suffered such assaults is shattered to such an extent that it can be made much worse by the presence of men around them, even when those men identify as women. While it would be very good indeed if this were not the case, I believe that for reasons of these extremely vulnerable women’s mental health it is inappropriate to employ trans-identifying women in such facilities. And for the same reasons of mental health, privacy and dignity I do not believe that trans-identifying male nurses should automatically have the intimate care of women in hospital.

I am also gravely concerned with the spread of gender dysphoria among young people and particularly girls. It has been suggested that this is another form of social contagion, like anorexia and multiple personality disorder. It is a mass psychological disorder, rather than arising through a genuine feeling of alienation from one’s gendered body. If this is the case, then this needs to be fought and combated. Thanks to the long austerity caused by the banking crisis, Covid and massively increasing poverty due to Tory rule and policies, there has been a massive increase in mental illness, anxiety and depression. It therefore seems to me to be extremely plausible that this is also a factor in the explosion of trans-identifying children and young people.

I would also like say that in my opinion, Queer Theory should also be banned because of its promotion of such gender anxiety and the psychological harm it does to gay pupils. Queer Theory is a postmodernist revision of Marxism. Its leading thinkers stated that they weren’t interested in healing gay people’s mental anguish and making them valued members of contemporary society. Instead they wished to exacerbate their problems further in order to create unstable sexual identities in people who could be indoctrinated and exploited. I am also very, very concerned in that some of the founders of Queer Theory, like Foucault, were paedophiles and attempted to defend the sexual abuse of children philosophically. I am sure you are also aware in this regard of a recent paper in the feminist magazine Reduxx revealing that WPATH, the World Psychological Association for Transgender Health, has recently gone into partnership with the Eunuch Archive, an organisation for castration fetishists. The Archive’s website also contains an an archive of fiction written by its members. These frequently involve fantasies of abuse and castration of children. It should be absolutely unethical for WPATH to go into partnership with such an organisation, and it should be regarded with deep suspicion rather respected as a leading organisation in transgender medical care.

It is because of these concerns that many women are forming organisations to challenge the trans ideology. One such organisation, with its motto ‘If you don’t respect my sex you don’t get my ‘x” was recently profiled in the Daily Mail. This organisations encourages women to deny their vote to organisations voting against politicians promoting the trans ideology at women’s expense. I am also worried that the Labour party became a laughing stock in the right-wing media by the inability of so many of its politicians a few weeks ago to give a proper to the question ‘What is a woman?’ I am dreadfully afraid that by pursuing extremist pro-trans policies,, the Labour party will lose its female vote and membership. And I am afraid that many gays will also become estranged from the party for many of the same reasons.

Another of my concerns is the threatening and violent behaviour of many trans rights activists. Gender critical feminists have been abused and sent death threats online. Across Europe feminist protests against trans policies have required police protection. One such demonstration in Spain was halted when the police advised the women there to go home as there were so many angry counter-protesters that they were not able to protect them. You can find online any number of videos of such trans rights activists threatening and even physically assaulting women. In my home city, Bristol, the anti-trans campaigner Kelly-Jay Kean and her supporters received similar aggressive treatment from trans activists, supported by Bristol Anarchist Federation and Antifa. And I am outraged that respected feminist academic Kathleen Stock was forced out of her university place because of very aggressive demonstrations by the university’s students. Whether you agree with Kean, Stock and the other ‘TERFs’ as they are called, is immaterial. In a free society, every idea with a few exceptions, should be open to debate, examination and refutation. I am afraid that if Labour sides with such people, then the party that should be viewed as the true party of freedom and open debate will instead become one of authoritarianism and control.

It is for the same reason that I am also opposed to the abuse of hate speech legislation to persecute gender critical women. This has most prominently happened in Scotland, where one gender critical feminist has been prosecuted simply for leaving stickers with the suffragette bow and the slogan ‘Scottish women won’t wheesht’, meaning that the ladies of Scotland will not be silent. 

I would therefore greatly appreciate it if the Labour party would rethink its position on these important issues.

Please do not think I hate trans people. I am strongly opposed to prejudice and the abuse, discrimination and persecution of anyone because of their sexual orientation and gender presentation. I am aware that trans people are vulnerable to abuse and assault, as was detailed in the ’90s small press magazine Aeon: The Magazine of Transkind. But I believe this enlightened concern for this sexual minority’s wellbeing should be in accord with biological reality, medical science and ethics and a proper respect for women and their rights, on whom these issues considerably impinge.

I want Labour to win and for LGBTQ+ to receive proper respect and protection, including and especially those struggling with their gender identifies. It is for this reason that I cannot support Labour’s current policies on trans issues, which I feel will not only bring harm, but a terrible backlash against gay and trans people. I would therefore respectfully ask the pair of you to reconsider your positions.

Yours in solidarity,

David -‘

I didn’t get very far with my response, as I got an automated reply telling me they couldn’t respond to my message, and suggesting other email addresses and departments of the Labour party that would be more suitable for my inquiry. The Labour party are having a policy review at the moment, and I consider these issues so important that I am considering my concerns and objections to their proposed reforms in the area of trans policy to that.

The great commenters on this blog have raised the issues of very entrenched figures on the right with secure political and media positions othering trans people, and the concern that by raising these issues I may be following them and demonising trans people.

I very definitely don’t want to see trans people demonised and made vulnerable to abuse and discrimination. But there are very deep and serious issues here that need to be properly discussed and I believe that the ideology and policies being pushed today in the belief that they will benefit trans people will unintentionally do immense harm.

Clive Simpson Attacks Anti-Gay Backlash over Teacher’s Drag Performance in America

Clive Simpson is a gender critical YouTuber, who posts videos critiquing and attacking the trans ideology and the considerable dangers it poses. As a gay man, he is particularly concerned that the emphasis the established gay organisations, like Stonewall, are placing on the trans movement will lead to a general backlash against gay people in general. He isn’t alone in this. I’ve heard similar fears expressed by Graham Linehan and his guests and conversationalists on his YouTube channel, The Mess We’re In.

In this very short text video, Simpson discusses the right-wing rage being whooped up by Conservative commenters and pundits like Matt Walsh about a drag performance by a teacher in an America school. It was done for the entertainment of the school pupils. The teacher doesn’t appear to trans, but Simpson speculates that he’s probably gay. The performance has been predictably attacked for degeneracy. Simpson is afraid that this is the beginning of the backlash that will see the return of the vicious homophobia openly gay men like himself had to live through in the ’70s and ’80s.

I’m getting nostalgic here for some of the drag performances on British TV in the 1970s. One of the star performers on British TV in that decades was Danny La Rue. The Two Ronnies regularly appeared in drag in their show, singing various comedic parodies of classical songs, and then there was the late, great Les Dawson with his comic female persona. This kind of drag act was based in British musical hall and pantomime. And part of the fun with the Ugly Sisters in pantomime performances of Cinderella are that they’re usually played by very masculine men, who don’t look remotely like women. As for Danny La Rue, I believe it came out after his death that he was gay, but there was, as far as I’m aware, never any scandal about him. Quite the opposite. I can remember an interview with him on British television, which impressed my parents with the way he didn’t sneer at anyone or try and put them down. The worst I’ve heard about him since then was the joke, ‘Danny La Rue wasn’t born. He was left on Mother Kelly’s Doorstep’. Which refers to a music hall song he used to perform.

I appreciate feminists objecting to drag as ‘womanface’, but when I was a child in the ’70s and ’80s it was regarded as just good, clean fun. There was a distinction made between the act and the performer, which was unfortunately often maintained in order to protect some gay celebrities from abuse and hatred if they made their sexual orientation public.

I hope that the backlash gay people like Simpson fear isn’t going to happen. And I’d also like the drag acts to become rather more like they were when I was a lad. When it was all innocent fun, and you couldn’t care less whether the artiste was gay, straight or whatever.

Government Bans Gay, But Not Trans, Conversion Therapy

Last week the government finally came to a decision about banning gay and transgender conversion therapies, and the result has predictably been controversial. Gay conversion therapies were outlawed, which is what LGBTQ+ groups wanted. But trans conversion therapies weren’t, which was very much what the gender critical movement wanted but definitely not welcomed by the mainstream gay organisations like Stonewall. The government had intended to put on a gay conference attended by members and representatives of the various gay organisations in the UK, but a large number of these have pulled out in protest. The decision itself follows a consultation process with the British public which was also controversial. It was initially going to be short, spurring fears amongst the gender critical that the government had already made up its decision to ban trans conversion therapies and that the process was deliberately being kept short to prevent people opposed to a trans conversion ban having their say. Then, after pressure and criticism, the government lengthened the consultation period.

I filled out the consultation document online. The link and web address was provided by my local Labour party in concert with one of the gay organisations. There was also a request or a directive telling us to vote for a ban on both types of conversion therapies. In fact I filled out the form stating that I was in favour of banning gay conversion therapy, but not trans. I’ll explain why.

Gay conversion therapy is horrendous. As gay people have explained, back in the past it involved the use of aversion therapy, giving gays electric shocks or drugs to make them sick, and worse, in order to destroy their sexual attraction to their own sex. Pat Mills, one of the titans of the British comics industry and a man of very left-wing opinions, tells how the Roman Catholic church in Belgium in the 1950s had a group of 15 young gay men castrated in order to cure them. Way back in the teens and the twenties of the last century, the Italian Futurists attacked a contemporary Italian scientist for advocating the same thing. Clive Simpson, a gender critical gay YouTuber, has made the point that such treatments are illegal and would not be used today. This was in response to an article in the Pink Paper by a transgendered person stating that he had been subjected to such terrible medical treatment back in the 1960s. The Lotus Eaters have weighed in on the issue in one of their videos, citing statistics that showed that only a tiny percentage of gay and trans people had been subjected to conversion therapy. The therapy itself, they stated, was mainly attempts to talk them out of their sexual orientation and was consensual.

I’m not entirely convinced this is the case.

Some of the readers of this blog may recall an episode of South Park where the adults misinterpret comments by Butters as indicating that he’s bisexual. Butters isn’t, but he’s sent to a centre to cure him of his perceived bisexuality. I think the place is run by Christians, who believe they can ‘pray the gay away’. In actual fact, it’s a hellish place whose inmates are made to feel humiliated, worthless and hopeless because of their sexuality. There are jokes about the terrible amount of suicide in the centre, with the officials running the place shocked and alarmed as yet another gay youngster takes his or her own life. The comedy’s black, as in just about all South Park episodes, but there’s a point to it. But there’s a serious point to the satire. Eventually Butters is released by his family, who find themselves no longer caring if he’s a little bit bicurious, just so they can have him back.

I think the type of institution South Park was satirising is largely an American phenomenon, but Private Eye has raised the alarm about similar places over here. I recall that a little while ago there was an article in the ‘In The Back’ section about a similar centre in Wales, and the suffering it inflicted on the young people sent there. I believe some of the inmates may have tried to harm themselves or commit suicide, and there were fears for safety of a young girl, who’d been sent there. It was definitely a case where the ‘cure’ was far worse than the ‘disease’. I am also unsure how consensual such treatment is. The young people that go there may well have given their formal consent, but I suspect they would have been under great pressure from their families to do so. It’s because of all this that I have absolutely no hesitation in demanding gay conversion therapy be banned.

Trans conversion therapy, however, raises a number of different issues.

I gather that historically aversion therapy has been used to treat people, who are now classed as trans. I think Han Eysenck used it to cure a transvestite trucker, and the trans soul who wrote the piece in the Pink Paper claimed it had been used on him in the early ’60s. As Clive Simpson said, this wouldn’t be used now. I believe others have described going through a process of counselling like the gay conversion therapy, which similarly left them feeling degraded and hopeless. If this was all that was involved, then I would have cheerfully voted for a ban on trans conversion therapy as well. But it’s more complicated than that.

Traditionally the process of transition has been lengthy and subject to stringent medical supervision. Those changing sex have been required to live as a member of the opposite sex for two years and are continually asked if this is what they really want. As it should be for such radical, life-changing surgery. I’m sure that the sexual reassignment surgery is appropriate and beneficial in many cases. But there’s a real danger of misdiagnosis. The gender critical activists have noted that quite often people with severe mental health problems and autism have been diagnosed as transgender when they very probably aren’t. And there is a large a growing number of detransitioners, former transpeople who are attempting to return, as far as possible, to their birth sex because they have found that the transition hasn’t worked out for them. Clearly you need to be as sure as possible in such cases that you are doing the right thing, and that may involve deterring people who have become mistakenly convinced that they’re trans.

The danger is, therefore, that any ban on trans conversion therapy would prevent this, so that the affirmative care model is the only treatment permitted.

This is predicated on the assumption that the individual always knows what is best for him- or herself, and that their desire to change gender must therefore be supported. This has resulted in gay and trans activist teachers over the other side of the Pond claiming the right to ask small children as young as four what their gender, as opposed to their biological sex, is.

Which in my view is highly dangerous.

If there was a way to distinguish quack and pseudo-scientific trans ‘cures’ that just lead to despair and humiliation from serious medical advice intended to deter the genuinely mistaken from going down a surgical path they would later regret, then I would be all for it. But at the moment this doesn’t seem to be the case. I therefore conclude that I fully agree with both the ban on gay conversion therapy and the decision not to ban it for the transgendered.

One of the strict requirement of the Hippocratic Oath that doctors were required to take since the development of rational medicine in ancient Greece was ‘First, do no harm.’ I am terribly afraid that a ban on trans conversion therapy, especially in today’s ideological climate where trans identification seems to be encouraged for ideological reasons, would do exactly that.

Clive Simpson on the Murder of Transwoman Mayang Prosetyo

Clive Simpson is a gender critical gay YouTuber. He’s published very many videos on his channel attacking the trans ideology and the ideas and behaviour of some of its supporters. Several of his recent videos are about trans-identified men, who have committed murder or attempted murder. These individuals, it should be noted, were often dangerously violent before they transitioned to women, and some had killed before. The point he’s trying to make is that at least some transwomen should not be housed in women’s prisons because of the real threat they represent to born women’s safety. At the same time, the examples he has given also indicate that the transition itself doesn’t make them violent.

Today he posted slightly different type of crime. It was the case of Marcus Volke, and this time it was a transwoman – his wife Mayang Prosetyo – who was the victim, in Brisbane, Oz. Volke had worked as a chef, but became a sex worker in one of Brisbane’s legal brothels. It was there he met Mayang, who introduced him to other brothels with transexuals. It’s not known why he killed his wife. Neighbours heard a disturbance from their apartment and their dogs barking before going silent. Later they reported a terrible smell coming from the apartment, as though somebody had left meat out in the sun. Volke telephoned the gas company to get one of their engineers to fix his cooker, which he claimed had busted after food from something he was cooking overflowed and got into the device’s innards. The engineer came, suspicions were aroused and the cops called. After murdering Mayang, Volke had dismembered the body and tried to dispose of it by boiling it in chemicals. When confronted by the police, he cut his own throat and leapt out of the window. Brisbane’s finest found him later dead in an industrial bin.

While his motives are unknown, Simpson believes he may have been mentally unstable. At one point he was treated for anxiety and depression as well as another psychological disorder. He had also been sacked from one of his jobs as a chef because he brought a gun into work. He cites a medical paper which considers that male prostitutes are particularly susceptible to mental health problems because of the nature of their work and the fact that they’re mostly having sex with men. It may have been these psychological problems that pushed Volke over the edge.

I’m putting this up because, while I am strongly opposed to the transgender ideology and do believe that there are certain fields that should be kept for born women, I don’t hate transpeople themselves. I’ve said several times on this blog that I condemn any kind of persecution or discrimination of anyone for their sexuality or gender expression. I don’t believe that there is a ‘trans holocaust’ as has been claimed, at least not in this country. But I fully recognise that trans people have been killed, and that their murders should be condemned as well as everyone else’s.

Looking at this murder, it seems it was domestic rather than an attack by murderous bigots. However, as we’ve seen, domestic violence and violence against women, are serious issues. It occurs not only in heterosexual couples, but also in same sex relationships and this case shows that it also happens to transwomen. I strongly believe that the home should be a sanctuary away from the problems, pressures and dangers of the outside world and find crimes like this horrifying.

I fully support the cops in their efforts to tackle it and bring violent abusers and murderers to justice, and hope our representatives in government, social scientists and psychologists will also find ways to tackle murders like this.

Clive Simpson Video on the Nazi Persecution of Gays

I’ve been debating putting up something about a video Clive Simpson posted on YouTube. Simpson’s a gay YouTuber and critic of the trans movement. He was annoyed by what he saw as the appropriation of the pink triangle, the badge the Nazis made gays wear in the concentration camps, by a transgender group. I was in two minds about writing about it because I know that some of the great commenters to this blog have strong pro-trans views, and I didn’t want to start another debate about the trans issue. But Simpson’s video is valuable because he discusses the Nazi persecution of gay men, the numbers incarcerated in the concentration camps and how they were treated by the Nazis.

He states that they were subject to human experimentation and castration. I don’t doubt him. Castration as a ‘cure’ for homosexuality seems to have predated the Nazis and persisted after the overthrow of the Third Reich. The Futurists, who were allied with the Fascists but had a much more liberal attitude to sex and sexuality, in one of their manifestos attacked a doctor who claimed that castration was a cure for same-sex attraction. Pat Mills, the creator of 2000AD and one of Britain’s greatest comics writers, is a bitter critic of the Roman Catholic church. Much of this comes from his experience of sadistic abuse by a teacher at his old school, which was run by monks. In his book about his Celtic hero, Slaine, he talks about how in the 1950s the Roman Catholic church in Belgium had 15 youths castrated because they were gay. This was at the time when homosexuality was still illegal in England and much of the rest of the world. The legal punishment for gayness in Britain could also be nasty. Alan Turing committed suicide because the judge had ordered him to take female hormones and this had caused him to grow breasts.

Simpson’s video is also good in that it contains film footage of imprisoned gays in the concentration camp uniform, which provides a depiction of the human reality behind the discussion of the issue and the suffering caused.

Despite his controversial opinions on the people he calls ‘genderoids’ I felt I had to say something to recommend his video after the news the other day that Eric Zemmour, the French far-right candidate for the presidency, was facing legal action by six gay groups. Zemmour had been talking to another rightist, who denied that gay men had been deported from occupied France. This isn’t true, and understandably these organisations representing gay French people aren’t amused. I’m therefore recommending Simpson’s video here simply because it shows the reality of Nazi persecution, which Zemmour and his mates seem to want to deny when it involves France.

I’m not putting it up here out of respect for those commenters with pro-trans views. But if you want to get proper information on the Nazi persecution of gay men – they didn’t persecute lesbians because they believed they could turn straight at some point – then please Google ‘Genderoids Appropriate the Pink Triangle’.

A quick Google search on YouTube also throws up a number of other videos about the Nazi persecution of the gays. They include:

The Story of the Gay Holocaust, running time 1hr 12, posted by James Somerton.

How the Pink Triangle Came from Nazi’s to Pride, at 3 minutes 32 seconds, posted by Powered by Rainbows

and Rudolf Brazda, Last of the pink Triangles, tells his story, post by yaggtv, 11 minutes 20.

There are very good reasons why decent people, regardless of their sexual orientation, ought to be worried and infuriated by his denial of the deportation of French gay men to the camps.

As with Holocaust denial, it disgusting and in many European countries illegal because it seems very much that the people who deny it ever happened would very much like to do it again.

No pasaran for Nazis and murderous bigots.

Clive Simpson on Diane Ehrensaft and the Satanic Panic and Trans Movement

Clive Simpson is a gender-critical gay man, who vlogs against the trans ideology and its promoters. His videos are good, but I’ve avoided putting them up here because I know some of the great peeps who comment on my blog differ from me about this issue, and I don’t want to offend them gratuitously. But in the couple of videos below he touches on an issue that ripped apart families and destroyed people’s lives and reputations. This was the Satanic Ritual Abuse scare. This held that there were real Satanic covens across America, Britain and elsewhere, in which children were raped and abused as part of its worship. Young women remembered being raped by the cultists. After they gave birth, their children were seized and sacrificed to the Devil.

It was all nonsense. A report by Jean La Fontaine concluded, as had the FBI, that there was no evidence such cults existed. The supposed memories on which the accusations were based were false, confabulated either from the witch hysteria itself or from spurious psychological techniques like regression hypnosis, the use of play puppets to bring out further testimony and leading questions from the investigators. Members of New Age sects, like the Wiccans, suffered public suspicion and hostility. Wicca considers itself the survival of the medieval witch cult, but this has been extensively critiqued by Bristol University historian Ron Hutton in his book Triumph of the Moon, This is a history of the modern occult and pagan revival from its origins in the 19th century. There’s no unified cult or authority in Wicca, but it’s really about Earth Mother Goddess worship and the Horned God. There’s a lot of ecological consciousness and concern in it, or there was, so they’re far more likely to be involved in a protest against climate change rather than anything like human sacrifice. The late Anton La Vey’s Church of Satan did apparently hold ‘human sacrifices’, but this was toned down to a spanking in which the victim wore a pair of padded trousers and was entirely voluntary.

Simpson has produced two videos which are part of trilogy looking at the Satanic Ritual Abuse scare and the links between it and the trans craze with the involvement of Diane Ehrensaft. In the first video he discusses the origin of the craze with the publication of the book Michelle Remembers. This was co-written by the woman and her psychiatrist, and based on her weird and horrific memories. She remembered not only being abused, but also Satan himself turning up along with Christ, Our Lady and one or two other saints to fight over her soul. I don’t dismiss religious experiences, but I think that it’s highly unlikely that such events as ‘Michelle’ remembered actually occurred.

Michelle Remembers set off a craze, and its publication was followed by the McMartin preschool scandal. This started with the allegation that one little boy may have been abused. The police mishandled the investigation by sending letters to all the parents of children at the school, telling them they were investigating allegations of child abuse and asking for further information while urging them not to discuss it among themselves. Which is, of course, what they naturally did. This resulted in large numbers of the children being examined for signs of abuse. One of the methods the investigators used to get them to talk was using dolls and puppets. The children were asked to show with the puppets how they had been abused. The investigators also asked leading questions like, ‘Are you going to be bright, or are you going to be dumb’. As a result, the kids came up with more false memories of terrible abuse.

In his second video, Simpson talks about another notorious incident across the pond, this time at a US army child care facility in its Presidio quarter in San Francisco. One of the accused was a male assistant at the facility, who seems to have been targeted because he was a gay man. The accusations were stoked by a Christian minister, and ended up with one of the supposed victims, a little girl, accusing Michael Aquino, a Lt. Colonel, and his wife of being the other people in the cult who abused them. Aquino is, or was, the head of a genuine Satanic organisation, the Temple of Set. Now he has performed some tasteless stunts. He once visited Heinrich Himmler’s Wewelsburg castle, which the Nazi leader intended to be the headquarters for the SS. Despite allies the stories and speculation about Nazi occultism and was Hitler a black magician and so on, the evidence is that very few of the Nazi party with one or two exceptions took it seriously. Hitler said he was initially sympathetic to them, but had the neo-Pagan sects banned because he feared they would divide Germany. Himmler was one of the exceptions. He seemed to have seen the SS as some kind of Teutonic pagan elite and had the castle’s basement remodelled so that he and the SS could perform occult rituals down there. Way back in the 1990s Aquino went there to perform his own occult rites in the basement. It’s grotesque and at the very least, massively tasteless but I don’t doubt that Aquino and his wife are innocent of the charges of child abuse. And in this instance, apparently, they didn’t stack up because Aquino had a cast-iron alibi. He really was somewhere else at the time.

Unfortunately it seems that some of the child abuse was all too real. On examination, four of the children seemed to have suffered sexual molestation. But as Simpson states, this was probably at the hands of their parents. This was literally unthinkable to the witch hunters, who found it far easier to believe in lurid tales of evil Satanic rites.

I well remember the Satanic Ritual Abuse scare and the immense harm it did. In Scotland it resulted in something like 75 children from different families being separated from their parents and taken into care in the Orkneys. One of the accused was the local minister, who was supposed to have an inverted crucifix in his home. No, what he had was a model airplane hanging from his ceiling when he was investigated. There are some very nasty individuals, who have killed and mutilated animals and people in the guise of Satanic worship. But sociologists and criminologists call this ‘pseudo-Satanic’ crime, because often they’re just sick individuals doing it for kicks and add the Satanism to give it all an extra bit of excitement. Some of them may also be really mixed up kids from repressive Christian households, who’ve become convinced that evil is stronger than good.

And there is a danger that, despite the scare having been largely disproven, the witch hunters haven’t gone away. They’re still meeting, and every now and then Private Eye reports their latest shenanigans in its ‘In the Back’ section. I don’t know who Ehrensaft is, and eagerly await the third part of the video series. I have said before that I do not wish anyone to be persecuted or discriminated against because of their sexuality or gender presentation. I think that there are people, who have been helped by transitioning into the sex with which they identify. But I believe that the massive expansion of the numbers of people claiming to be trans gender is a psycho-social contagion, in which vulnerable young women and men have been falsely led to believe that they are the wrong sex through an aggressive ideology and the greed of private gender clinics who have sought to exploit this craze for their own gain.

If Ehrensaft was a part of the Satanic Abuse Craze, using techniques that were accepted at the time but have now been utterly disproven to get the testimony the witch hunters wanted, then it may cast serious doubt on the legitimacy of her views on the trans gender phenomenon. Obviously depending on what it’s like, I’ll put up Simpson’s third video on this topic in due course.

In the meantime these videos are an excellent reminder of the origins of the abuse and how destructive it was.