Posts Tagged ‘Postmodernism’

DuneInfo Shows Cover of Imaginary Album of Music by Dune Character

October 2, 2022

This is a bit of trip into the world of postmodernism. Duneinfo is a YouTube site about Science Fiction book Dune and its film, graphic novel and other adaptations. A few days ago, they put up this piccie on their community page of a non-existent album of music by Gurney Halleck. Halleck is a character in Dune, a warrior troubadour, whose instrument is the ballaset, a type of futuristic lute. In David Lynch’s 1985 film, he was played Patrick Stewart and the ballaset used in the film was based on the stick, a new musical instrument developed from the electric guitar. The fake record sleeve, showing Stewart as Halleck was created by the artist John Bergin. It looks like a real vinyl record sleeve of the type that was knocking around back then in the days when K-Tel were advertising their records on TV.

It also reminds me more than a little of some the literary games played by Polish SF master Stanislaw Lem. Lem was very much an eastern European intellectual. He wrote some excellent science fiction but also sneered at the genre. He was very much into experimental literature, particularly that of the South American magic realist writer Borges, as well as the SF writer Philip K. Dick. Lem produced a several books consisting of reviews and blurbs for books that didn’t exist. One of these books was called A Perfect Vacuum, which I think is a literary jest, a way of saying that it doesn’t exist, because the books it reviews don’t. This fake record cover looks like the musical and pictorial equivalent.

DuneInfo captioned this: ‘Another great imagined (but sadly fake) #Dune item from John Bergin – “The Ballads of Gurney Halleck” – almost all copies of which were destroyed due to the mistaken credit of “The Sting”! 🤣 ‘ Which is a joke about Sting appearing in the movie as one of the villains, Feyd Rautha.

To see the original, go to: https://www.youtube.com/channel/UCmkVsAdYNiyQG9ZJR6P9FjA/community?lb=UgkxEOVBKmx9zCluGQGj8DF4-t-oUq2h-CYy

Scientific American Rejects Real Science for Queer Theory Ideology

September 4, 2022

Going through YouTube this past week I found a couple of videos tearing into Scientific American for publishing a piece of pseudo-science to support the trans ideology. Scientific American has been going for over a century now, and has been one of the major magazines popularising science and explaining scientific discoveries and speculation to the mass of ordinary folks. I used to read it, on and off, along with New Scientist until I went off both c. 2007. That was when Dawkins wretched book, The God Delusion was published, and the New Atheists appeared to try and convince the public that religion was incompatible and fundamentally opposed to science. Real historians of science rejected it long ago, although they recognise that there have been periods of tension. The view that science and religion are opposed comes from the works of three men, one an academic at Harvard in the late 19th century. Against them are all the scientific discoveries made by people of faith down the centuries. For Christianity, I suggest James Hannam’s excellent book on medieval science, God’s Philosophers. As for mathematics, I’ve got a collection of early mathematical texts which I picked up from a secondhand bookshop. These texts go from the ancient Egyptians through Babylonia, ancient Greece, Rome, Judaism, China, Japan and India, as well as some of the great Muslim mathematicians. Many of them begin with a dedication by their authors to their God or gods. Unfortunately, the editors at New Scientist and Scientific American don’t share this view, and the editorial line became very atheist. So I simply stopped reading them. Unfortunately Scientific American’s scepticism hasn’t prevented it from publishing what I believe can only be described as pseudo-science in the name of promoting trans rights.

Brett Weinstein and his wife, Heather, biologists who oppose the postmodern pseudery now being promoted throughout academia and society, put up a video in which they tear to pieces an article published by the magazine which declared that western civilisation only believed in a single sex, the male, until about 1880. I think Matt Walsh has also made a video about it. It’s clearly nonsense, as the Weinstein’s show simply by stating the number of times men and women both appear in the Bible as evidence that people that long ago knew full well about the gender binary. The Weinsteins also point out that something can exist in nature long before it’s recognised by science. For example, the coatimundi was long considered to be two different species. There were the coatis, who were solitary animals, and the mundis, who were social and surrounded by their infants. Then biologists came to realise that the two species were actually just the two sexes of the same creature. The solitary animals were the males, while the social creatures with infants were the females. Brett Weinstein also points out that at one time people thought that the two sexes of the elephant seal were different species, simply because they looked so different from each other.

I think I know where the nonsense that western science didn’t recognise the gender binary until the late 19th century comes from. Postmodernism rejects empiricism and scientific examination and research in favour of discourse, examining what others have said about a particular issue. In the case of Critical Race Theory, Queer Theory, Postcolonial Theory and so on, this is done through the ideological lens of Marcel Foucault, in which ideology and discourse are functions of power relationships. For Queer Theorists, or at least those supporting trans rights, the scientific view that there are two biological sexes is a western, patriarchal construct intended to exclude trans people and so support White, heterosexual male dominance.

It seems to me, and I confess that I haven’t read the article, that the author has done this by basing their view on Aristotle. Aristotle, or at least the ancient Greeks, believed that the female body was merely an imperfect form of the male. This has rightly and understandably annoyed feminists ever since. But Aristotle and the other philosophers never denied that their were two sexes, male and female. And I am absolutely sure that the Renaissance anatomist, Andrea Fallopi, who discovered the fallopian tubes and the clitoris, and who named the vagina, knew what a woman was and that women and men were physiologically different.

I think the purpose behind the article has been to provide a scientific justification for transpeople being true members of the sex with which they identify or have transitioned. If the sexes are not distinct, then someone who believes themselves to be a member of the opposite sex, contrary to their biology, can still be seen scientifically as a member of the opposite sex.

Now I don’t deny that there are people, who believe that they are in the wrong body, and wish to conform as far as possible to the opposite sex. I also believe that such people deserve appropriate medical care and should have the same respect and freedom from abuse and discrimination as everyone else. But the sexes are still distinct biologically, and the denial that this is so is ideology, not science.

As for the Postmodernists denying the historical existence of something simply because it wasn’t recognised historically, a prime example of such thinking is in the Sokal and Bricmont book, Intellectual Impostures. This is a case in 1974 or -5 when French Egyptologists and doctors unwrapped the mummy of an Egyptian pharaoh. Examining his remains, they concluded that the man had died from tuberculosis. The Postmodernists, however, disagreed, because no such disease was known to the ancient Egyptians. Of course the fact that a disease wasn’t recognise, doesn’t not mean it didn’t exist. It only means that the people of the time didn’t know what it was.

I find it worrying that this article claiming that biological sex differences are only a recent invention has been published. There have been too many occasions in the past when ideology has been allowed to corrupt science. Examples include the racial, ‘Aryan’ science of the Nazis, and Lysenkoism in the USSR, based on the ideas of Stalin’s favourite scientist, Lysenko. Other examples of bad science include lobotomy operations to treat mental illness and monkey glands to rejuvenate men. This last involved implanting slices of monkey testicles into those of human men in order to make them become younger and more virile. In fact it resulted in the men taking this treatment developing syphilis, as the disease is endemic in the type of monkey from whom they took the bits of implanted gonad.

I am afraid that articles like this, and the pseudoscience they promote, will cause great harm, albeit with the best of intentions. There are at the moment a number of detransitioners suing the doctors who treated them and who recommended transition. They believe that they were deceived by them. I’ve no doubt that for some people suffering from the condition, surgical intervention may well be appropriate and necessary. But this must be proper physical and psychological tests.

The publication of such ideologically based pseudoscience threaten the proper treatment of those who suffer from the very condition such articles aim to help. And so they must be strenuously rejected.

Here’s the Weinsteins’ YouTube video:

My Suggestions for this Issues the Lotus Eaters Should Tackle

August 18, 2022

Sargon and his chums in the Lotus Eaters have asked their readers to send them suggestions for what issues they should write articles about. I’ve therefore sent them three in the comments section. These aren’t suggestions about what they should do about their libertarianism, their frantic support of privatisation and free market capitalism when both are disastrously failing. Nor did I tell them what they could do about their support for Donald Trump, who may well be making a come-back bid to be president. They just wouldn’t publish them and I expect all I’d get would be a storm of anger and abuse from their supporters if they did. Instead I just sent them three suggestions regarding the skewed attitudes among anti-racist activists regarding the historiography of slavery, the failure to protest against the Pakistani grooming gangs and demands for autonomous communities by Islamic theocrats and Black activists. Here’s the comments I left:

‘I could present you with a list. I’d like it if you could tackle the way the historiography of slavery is being skewed. I’ve got the distinct impression that the anti-racist activists demanding reparations for slavery do not want it taught in schools or people made aware that slavery was universal and not invented by Whites; that it existed in Europe long before Europeans enslaved Africans; that Africans were also enslaving other Africans long before the transatlantic slave trade, and that some African states were not only complicit but did extremely well out of it. They also do not want to hear how the British government began improving conditions for slaves before abolition, nor how we attempted to abolish indigenous slavery in other parts of the British empire and around the world. They don’t want to know that Indians also enslaved Africans, or that the Arab slave trade resulted in the export of 14 million slaves from the continent. And above all, the really don’t want the Barbary pirates discussed. They have been erased from the narrative about slavery in the view of one academic author because they don’t fit with the idea that Whites enslaved Blacks, not the other way round. And the French postmodernists have a very racist view of them in which the pirates are ‘nationalists’ and their ‘white victims ‘imperialists’.’

‘Going further, the utter failure of the anti-racist left to protest against the Pakistani grooming gangs. Following Callum’s coverage of Unite’s and Stand Up To Racism’s protest against Tommy Robinson and his film about the rape of Telford, I wrote to Unite and SUTR complaining about their failure to protest against the gangs. I suggested that the organise a multicultural march against them, ’cause Whites have protested with Blacks on their campaigns against racism. No reply. I wrote to my local paper, the Bristol Post, suggesting this, and also to the Independent. No reply. I also wrote to Asher Craig, Bristol’s deputy elected mayor and head of equalities and children’s services. She’s a Black woman who said she wanted a museum of slavery in Bristol. No reply there either. This said very clearly to me that when it comes to racism, for the anti-racist left racism against Whites does not matter.’

‘And if you really want to be controversial, you could write a piece about colonialist attitudes among Muslims and Blacks. This exists. Anjem Chaudhury’s outfit in Belgium, Sharia4Belgium, wanted a separate Muslim territory in that country, governed by sharia law and with Arabic as the spoken language. The same demands were made over here in some of the literature published by the British Muslim publishers. A more recent argument I came across a couple of years ago explicitly ties it to the colonisation of America. The way the British encouraged other nations to settle in their colonies by allowing them to preserve their culture and laws, these Muslims argue that Muslims in the west should also be allowed to retain their laws under the protection of the British state. I’ve also seen Black British writers and politicos demand separate spaces for Blacks and autonomous communities.’

I know there are issues about people from the left dealing with right-wingers like Sargon and his crew. These are issues that I’d like the left to tackle. But they really don’t want to tackle them or see them discussed. And so, unfortunately, the only avenue is to take them up with the right and see if they will.

I’ll let you know if I get any replies.

Activist Annie Ikpa Talks about Fighting Child Sacrifice in Uganda

August 18, 2022

This is a video that some readers of this blog may find difficult to watch. It’s from LADBible, which is a YouTube channel which interviews people involved in extreme, often violent and criminal issues. For example, among other people they’ve interviewed are Holocaust survivors, African survivors of genocide, paedophile hunters and criminals. In this video, Black British activist Annie Ikpa describes how she got involved in framing legislation against child sacrifice in Uganda.

Ikpa had originally wanted to pursue a career in the editing and production side of film and television. She was invited to go to Uganda to investigate this issue for herself. She’s part Nigerian, and her grandfather was a traditional healer, but she wasn’t expecting the horrors she came across in that part of Africa. She describes two case, one in which a security guard rescued a baby girl from being sacrificed by a witchdoctor on a construction site. The witchdoctor had already spread the magical herbs about the child when the security guard spotted him and rescued the kid. The other incident was when the uncle of a part of boys lured them out of the family house to go on a shopping trip. Once they were away from the home, he cut off one of the lad’s head and genitals in front of the other child, who fortunately was able to escape. She explains that these sacrifices are performed to bring luck and success to private clients commissioning them.

She also explains that while there are laws against child sacrifice in Uganda, they aren’t sufficiently strong enough to act as a deterrent. She talks about children being kept in cages to have pieces cut off them bit by bit to act as sacrifices. But if the witchdoctors are caught doing this, they aren’t prosecuted for child sacrifice, but simply for kidnapping which has a lower sentence.

She describes how she spent seven years helping to frame legislation against it, and the process by which such legislation has to be prepared so it can be passed on to an MP to present it to the Uganda parliament. She managed to get to parliament to do so with minutes to spare just days before parliament went into recess for the end of the parliamentary year. If it hadn’t been passed, she would have had to spend two or three years doing the whole process over again. But fortunately, her bill was passed.

Ikpa is clearly an exceptionally intelligent and motivated woman, and the horrors she’s seen have clearly affected her. Several times in the interview she wipes away tears. The comments on the YouTube site for this video hail her as a true heroine, someone who should be held for public admiration instead of vapid celebs like the Kardashians. Absolutely! I would hope that she’s also been invited to speak in schools, to inspire children to get involved with politics and show them how they can change society around the world for the better.

The child sacrifice she’s talking about is muti. Way back around 2004 there was an instance of it in this country, when the torso of a young man, simply called ‘Adam’, was fished out of the Thames. It had been wrapped in cloth of various colours in a way that suggested very strongly that the lad had been killed and dismembered as part of this black magic ritual. As well as Uganda, it’s also practised in South Africa. A few years I read a piece in a book about the archaeology of death about how a South African anthropologist had tried to justify it at an academic gathering in this country. He declared it was somehow acceptable because South African indigenous culture recognised that some individuals had to suffer for the benefit of the rest of the community. I think others weren’t impressed, and he was shown the door.

But this incident shows the problems of cultural relativism at their most extreme. If there are no objective moral values and every culture is as valid as any other, then horrific and barbaric practices like this are perfectly justified and may not be criticised by outsiders. One of the criticisms of Postcolonial Theory is that it never criticises the traditional culture of the colonised societies, only the actions of the colonisers. Way back in the ’90s, when postmodernism was gathering strength, Indian feminists strong objected to this attitude because the western, postmodernist activists who were so loud in denouncing western racism were silent or even sided with the traditional groups in Indian society keeping women in their traditional roles and low status.

I am also reminded of a clip that went round the net a few years ago of a debate about decolonising the curriculum at a South African university. A Black female student was shown being very upset and offended by the refusal of her White comrades and western science to accept that traditional African rainmakers could actually make it rain. There are several reasons why the girl was wrong. Firstly, science deals with phenomena that can be tested experimentally, and that are therefore repeatable. The supernatural falls outside, and so is properly the subject of religion and metaphysics, not science. Another objection is that when she urged her White listeners to ‘decolonise’ their minds, she was acting as a colonist in her turn by trying to force her culture’s beliefs on them. But this also shows another major problem with Postcolonial theory. It rejects facts, reason and logic, because these are western concepts that are alien to Black and indigenous ways of thinking. These instead stress intuition, myth, legend and ‘lived experience’. The danger is that if you adopt this attitude, then you open the way to those wishing us to just accept barbaric practices like human sacrifice.

It isn’t just Africa, however, where there’s been a revival of human sacrifice. It’s also reappeared in India, where a young girl was also brutally murdered. Driving the return of this horror is the poverty created by neoliberalism that has encouraged desperately poor communities to turn to the dark side of the occult.

regardless of the social and economic forces behind child sacrifice in Africa and elsewhere, this young woman is indeed a heroine for standing up and fighting it when so many others wouldn’t. And LADBible has pinned at the top of their comments section a piece stating that she has opened a JustGiving for people who want to donate to the struggle against it. This is at justgiving.com/annieikpa

Helen Pluckrose Explains to Conservatives that the Left Is also Resisting Woke Postmodernism

August 15, 2022

Helen Pluckrose is one of the trio of academics with Peter Boghossian and James Lindsay who are determined to write about, expose and combat that woke postmodernist theories and ideologies now threatening academia and society. While James Lindsay seems to be a man of the right, with a real hatred of communism, Pluckrose is far more left-wing. She describes her values and beliefs as socialist, but has also said that she now describes herself as a liberal from determination to preserve and uphold liberalism’s essential philosophical values of free speech, logic, reason and individualism. These vital pillars underpinning modern liberal, democratic society are denied and threatened by the new postmodernist disciplines of Critical Race Theory, Queer Theory, Post-Colonial Theory and so on.

These disciplines reject factual analysis, replacing it instead with language and discourse, and replace logic and reason with assertion and feeling. In her book with James Lindsay, Cynical Theories (Swift Press, 2021) she quotes various postmodernist writers, who make it very clear that they reject facts and logic because that’s not how Blacks and people from ethnic minorities view and interact with the world. Instead, according to these ideologues, non-Whites use instead legend and ‘lived experience’. This irrationalism is shared by White Fascism movements. The Nazis and Italian Fascists also celebrated irrationalism, particularly in the latter’s anti-positivist movement, instead proclaiming that there were certain truths that only members of the nation (Fascists) or Volk (Nazis) could know. Instead of universalism, the Fascists and Nazis also declared that the races had their own set of values, and that modern, democratic civilisation was alien to the Italian and Aryan, Germanic peoples. Despite claiming that they’re fighting racism, the supporters and ideologues responsible for Critical Race Theory repeat some of the same racism as the Fascist right, just from an anti-White quasi-Marxist postmodern perspective.

And I imagine that a number of Blacks and other people of colour are, or would be very annoyed by Critical Race Theory’s assumptions that they are somehow less rational, less capable of using logic, than Whites. This is, after all, the same assumptions White racial theorists made to justify the system of laws keeping Blacks down, in slavery and segregation.

Pluckrose has posted a long essay, ‘A Short Letter to a Misunderstanding Right’ on Lindsay’s New Discourses channel on YouTube. The right frequently claims that the left uniformly supports the postmodern, ‘Critical’ Theories. Matt Walsh does this, as do the Lotus Eaters. In her essay, Pluckrose explains how the Critical Theories have arisen and co-opted parts of standard left-wing ideologies and concerns, but attacks the attitude that the left is solidly behind them. She states that the left is a coalition of different groups, just as the right is. She explains why Communists, Socialists and pro-capitalist liberals also reject the Critical Theories because of their intolerance, their neglect of economics and abandonment of the working class. Gender critical feminists are also strongly opposed to them because they reject the reality of biological sex.

She concludes

‘Nevertheless, while most conservatives are more keenly aware of the problems with Critical Social Justice, they are slow to understand that, like on their own side of the aisle, “the left” is a coalition made up of several factions that do not agree with one another. Just as free-market libertarians cannot reasonably be blamed for the beliefs of anti-capitalist Christian conservatives, who in turn disagree strongly with anti-capitalist conservative Muslims, and center-right classical liberals and center-right social conservatives both also exist and disagree with each other and all the rest of these groups, so too is the left comprised of people with very different ideas who fully understand and consistently oppose each other. We frequently hear much confusion from some conservatives who seem to think Marxism and postmodernism are variations on the same thing and that (in the US) all of them fall into the broader category of “liberal” despite the gallons of ink spilled over the disagreement between all of these factions for decades if not centuries. Very often, we will hear: “The left is all [Critical] Social Justice (Warriors), and if it’s not, why aren’t any of the other lefties opposing them?”

In response, the Marxists, radicals, and most socialists respond with exasperation: with something like, “Are you serious? We were the first to address the issue of postmodernism. We’ve been telling you that postmodernism is a problem for half a century now. Read our critiques of it. Begin with Chomsky vs Foucault in 1971, move on to Fredric Jameson in 1991, and then have a look what the World Socialist Web Site has to say about it right now. Liberal lefties (like me) wonder what more we have to do for you to notice both our existence and our opposition to the irrationalism and illiberalism of postmodernism and Critical Social Justice. I’ve just spent five years criticizing them full-time while advocating liberalism, and yet conservatives who found me precisely because of the criticism (and who often then leave again because of the liberalism) will still ask me why the reasonable left isn’t doing anything, if it even exists. Most of “the left” rejects Critical Social Justice every bit as much as you conservatives do, and it would be both nice and wise if you would start recognizing it and get away from the factionalist power-games mindset yourselves.

So, let’s have a deal. If conservatives can agree not to blame liberals or socialists (or even the radicals, kind of!) for Critical Social Justice, which has co-opted all of our movements and efforts against our will, we on the left can agree not to blame right-leaning libertarians and classical liberals for conspiracy theorists and religiously social conservatives who try to ban teaching of evolution and who want to render homosexuals as second-class citizens again. Your side is a coalition of factions, some of which need cleaning up, and so is ours. Most of us on “the left” are realizing we need to fight those on our Critical Social Justice fringe, and we hope you’ll start to notice.’

It’s a great piece and needs to be read by anyone concerned about the way sections of the right are using these Critical Theories as a weapon to smear and discredit the left.

The essay can be read at: https://newdiscourses.com/2020/03/letter-misunderstanding-right/

Bristol Live on the Local Protests Against Drag Queen Story Hour at a Bristol Library

July 28, 2022

Drag Queen Story Hour, in which drag performers tell stories to children in school and public libraries, is the subject of growing intense controversy. It was started in Los Angeles or one of the other Californian cities with a strong gay community a few years ago. Since then it’s spread across America and into Britain. It’s supporters believe that it promotes tolerance, while their opponents are worried that it’s a forming of paedophile grooming. The accusation has a degree of verisimilitude, as there have been papers written by from the perspective of Queer Theory, a form of postmodern Marxism, promoting Drag Queen Story Hour as a form of ‘queer pedagogy’ intended not to create tolerance and acceptance for gays, or to lead young gay people to become comfortable in their sexuality and become otherwise normal, well-adjusted, happy members of society. Or as happy as anyone can be as capitalism crumbles all around us and the elite get richer while making the rest of us plebs and peasants poorer. No, it has been promoted as a way of getting them to ‘live queerly’ and to make their psychological problems worse in order to generate the militant revolutionary consciousness needed for the violent overthrow of capitalism. One such essay, published in an academic educational periodical is the subject of a series of videos by one of the anti-postmodernist activists and critics. How many people involved in Drag Queen Story Hour are aware of this activist fringe, let alone support it, is a good question.

There have been protests against it in America. An angry group of fathers turned up at a Story Hour event in Texas, where they harangued the drag artiste as a paedophile and groomer. A day or so ago a similar event in Reading here in Britain was stopped after a similar protest was staged. Now there’s this article from Bristol Live, reporting that a Story Hour at a library in the suburb of Henleaze was also cancelled today following protests. The article by Ellie Kendal, ‘Drag Queen Story Hour UK protests: Bristol City Council says discrimination and abuse will not be tolerated‘ begins

‘Bristol City Council has today issued a statement to say it will not tolerate any discrimination or abuse aimed at any community, following protests at a library event for young children in the city. Drag Queen Story Hour was scheduled to begin a series of library appearances in Bristol today, starting at Henleaze Library, however the event was later cancelled as protesters against the event gathered outside.

Drag Queen Story Hour began its national summer tour on Monday, July 25, in Reading where its founder and performer Aida H Dee, who grew up in Bristol, had her reading interrupted by protesters, two of which organisers said had “gained access to the story hour by using their own disabled autistic child as a ‘human trojan horse’.

The police had to get involved and Aida herself had to be escorted out of the event, with officers having to form a ‘human wall’ to protect her from an assault, or a ‘citizen’s arrest’ – something even protesters here in Bristol today said they were planning on doing. Police also attended today’s Bristol event in Henleaze, acting as a barrier between two opposing groups of protesters.

Read more: Live: Protesters clash outside Drag Story Time as group threatens citizen arrest on drag artist

Meanwhile, parents and their young children queued up outside the library mere metres from the protesters – some fearing for their safety. They were let inside, however the event was later cancelled. The next event is due to take place at another library in Bristol at 1pm.’

I think the Reading Drag Queen event was part of a national tour organised and begun by Bristol libraries service. The event got the attention of the American right-wing internet pundits a few weeks ago when there were protests about the ‘family sex show’, advertised as suitable for children as young as five, staged by a group at the Tobacco Factory theatre in Bristol.

My Emails on the Trans Issue to Local MP and the Local Labour Party

July 18, 2022

I hope everyone’s enjoying the summer sunshine, or at least not suffering too much from the heat. I went to a Zoom meeting of the local Labour party here in south Bristol. One of the issues that came up was the Pride march and the attendance of the anti-trans group, Labour Women’s Declaration, at the annual conference where they will have a stall. Bristol had held its Pride celebrations the previous Saturday, and the local Labour party had taken part in the march. Unfortunately, Bristol Anarchists had appeared as well to make a nuisance of themselves and insult the other marchers. They chanted slogans attacking Pride for being too corporate – ‘No Pride But Corporate Pride’, and called one of the Labour men a scab and a Tory, before being shown the door by the cops. They also turned up the following day, Sunday, at the Trans Pride march, where they made a nuisance of themselves again. They’re really not doing their best to make a non-coercive system based on communal ownership and absolute personal autonomy very popular.

Our local Labour MP, Karin Smyth, appeared to give her monthly report. She is horrified by all of the candidates for the Tory leadership and dreads any one of them getting in. She also reported that they are not turning up to the committees set up to scrutinise government activity. This is an important function of parliament, which they’re just breaking. They don’t give any excuse or tell anyone they’re not coming. They just don’t turn up. Priti Patel was particularly mentioned as one of these offenders. I’m not surprised. She’s one of the laziest MPs in the House and has always had a deep contempt for anything except her own political ambitions, as she demonstrated when she was caught conducting her own foreign policy with Israel under Tweezer. This attitude may well show how the Tory candidates intend to behave once their leaders – complete contempt for the dignity and functions of parliament, just like Bozo. Or Charles I or Oliver Cromwell, for that matter.

When it came to questions, the party’s LGBTQ officer raised the issue of Labour Women’s Declaration’s attendance at conference and asked Smyth why she support them. Smyth said that it was because they were concerned with protecting women’s sex-based rights. So the officer said he was on their website, and couldn’t find anything about women’s rights, just stuff about trans. He also said that they thought trans people were communists. Smyth repeated that they were defending women’s sex-based rights. She also said that she wasn’t a member of the group, but felt it was important that they should be heard.

I feel very strongly that in the case Smyth’s right. Trans people, of course, should have the same respect and dignity as everyone else, but the automatic treatment of transwomen as women, especially when they’re still biologically male, does negatively affect women’s sex-based rights, especially their right to safety, dignity and autonomy in sports. As for trans people being communists, that’s obviously not true, but there are trans activists who are strongly influenced by Queer Theory. This is a postmodern revision of Marxism, and it does see campaigns to promote respect for gay and trans people as a method of creating a queer Marxist revolutionary communist. This needs to be weeded out of the gay and trans movement. They should not be used by extremists for political indoctrination.

I therefore sent the following emails to Smyth, supporting her on her support for Labour Women’s Declaration, and to the LGBTQ officer seeking to provide him with further information on the issues involved for women presented by the trans movement.

Here’s the email I sent to Smyth:

‘Dear Karin,

Thank you for your report to the local Labour party at the meeting last night,, and particularly for standing up for the right of Labour Women’s Declaration to have a stall at conference. I’ve been following the issue of the way trans rights also impacts on women’s rights, and believe very strongly that women’s sex-based rights – the right to privacy and security in rape and domestic abuse shelters, prisons, sport and toilets, for example, must also be safeguarded. And there is a Marxist ideological dimension to the current push for transgenderism. Some transgender activism is based on Queer Theory, a postmodernist Marxist view of gender based on the theories of Marcel Foucault. This was founded by Gayle Rubinl in the 1980s in her essay, ‘Thinking Sex’. This is also affecting the Drag Queen story hour events now staged by many school and public libraries here and in the US. Two years ago an essay was published in an American educational journal presenting Drag Queen story hour as a queer Marxist strategy for indoctrinating children to live ‘queerly’ with the revolutionary consciousness required to rise up against bourgeois society. The American academic James Lindsay has made an excellent series of videos going through these papers and critiquing them. See the video ‘Groomer Schools 4: Drag Queen Story Hours’ at his New Discourses channel on YouTube at Groomer Schools 4: Drag Queen Story Hour – YouTube. and this on Gayle Rubini’s ‘Thinking Sex’: The Origin of Queer Theory: Gayle Rubin’s “Thinking Sex” – YouTube..

Thank you for standing up for these women to also have their voices heard in this controversial and emotive issue.

Yours faithfully,

David Sivier’

And here’s the email I sent to the Labour party to go to its LGBTQ officer

”Dear Sir,

At this month’s all members meeting last night the new LGBTQ officer queried Karin about her support for Labour Women’s Declaration having a stall at conference this year. He seemed to believe that their opposition to the trans movement is based on hate and prejudice.

I’ve been following the controversy about trans rights, and do not believe this to be the case in the many feminist groups expressing criticism or opposition to the trans movement. The movement to include transwomen in many areas reserved for natal, biological women does present real dangers to women’s sex based race. There are already cases in America where biological men and boys have raped women and girls in prisons and schools after gaining admission to their private spaces through claiming that they identify as women. There are problems with fairness in sport, as transwomen retain the biological advantages they had when they were men. There are also issues with the medical process of transition, in that the cross-sex hormones can and do have detrimental effects on patients’ health. Many trans people are coming forward to complain that these complications were not sufficiently explained to them when they were seeking treatment. And I could go on.

What concerns me particularly here, though, is that the LGBTQ officer did not know that there really is a Marxist ideological element behind the current wave of transgender activism. This is based on Queer Theory, a postmodernist revision of Marx based on the theories of the French philosopher and paedophile Marcel Foucault. It was founded in the 1980s by activists like Julie Bindel and Gayle Rubin, whose essay ‘Thinking Sex’, remains one of its cornerstones. More recently there has been a paper published in an American educational journal by a transperson and a drag queen, Little Miss Hot Mess, about using Drag Queen Story Hour to indoctrinate young children into living ‘queerly’ and developing a queer revolutionary Marxist consciousness.

I am very much aware that this sounds absolutely barking mad, and sounds very much like some stupid conspiracy theory cooked up by the Sun and the rest of the Tory rags. Unfortunately, this papers exists. See the critique of it by James Lindsay on his New Discourses YouTube channel in the video ‘Groomer Schools 4: Drag Queen Story Hour’.

I’m very much aware that trans people also need to be protected from prejudice, and hopefully there is a way to reconcile their demands with women’s sex-based rights. I also feel very strongly that we need to be aware and very vigilant that there are activists whose desires for the trans movement go far beyond simply combating prejudice against them. The issue of grooming, both sexually and ideologically, is becoming prominent and has been seized on by the far right. Laurence Fox has already put out a video on this, with his party’s programme for combatting it.

We need to be aware of these issues and prepared to combat the challenges over this issue from both the extreme left and the extreme right. And that means we cannot ignore the fringe elements in the trans movement nor the way their presence is being used by the right. I do not want the Labour party and decent trans and gay activists to be smeared as Marxist paedophile groomers through failure to tackle this issue.

Yours with best wishes,

David Sivier’

I don’t know if I’ll get any replies to these messages. Somehow I doubt it. But I am convinced of the necessity of defending women’s sex-based rights and making sure that the Labour party is not one-sided on this issue. The Tory media has had great fun with the inability of senior Labour politicos to answer the question ‘What is a woman?’ after they declared their uncompromising support for trans rights. And this latter is alienating many women from the Labour party. And the concerns over trans and gay issues, and their teaching in schools, is very much being used by far right politicians like Laurence Fox. Only proper, clear debate, hearing from both sides, can stop this and offer the opportunity of protecting both trans people and women.

A Small Family Sex Show in Bristol Cancelled Because of Petitions and Death Threats

April 26, 2022

As a Bristolian, I feel I have to add my fourpence worth about this controversy. One of the arenas of the culture war is over sex education in schools and especially sex education, with particular concern about the teaching or promotion of homosexuality and transgenderism. Parents and politicians are concerned about proper age-appropriate teaching of these subjects. The controversy seems to be particularly acute in America, where various, mostly right-leaning journos, activists and media pundits like Michael Walsh have criticised videos posted on TikTok of teachers coming out to young pupils and announcing that they’re gay, non-binary or trans. There have been instances where primary school children have been asked about which gender they identify with, as apart from their biological sex. One teacher proudly announced the ‘gender closet’ in which children can get changed into the clothing of the opposite sex when they want to keep it secret from their parents. There have been very sexually explicit books published for schools about gay and gender issues, containing the kind of imagery that once upon a time only used to be found in hard porn. And schools have also been told that, if a child trans, they should not inform his or her parents. As a result, there have been meetings of outraged parents confronting their local school boards in various towns and cities across the US. The Republican governor of Florida,, Ron de Santis, has just passed his so-called ‘Don’t Say Gay’ act, which forbids the teaching of anything about sex and sexuality, including heterosexuality, from ages 5 – 9. The Disney corporation and various LGBTQ+ employees have been particularly incensed by it, and have tried to mobilise opposition against the bill. This was in conjunction with a leaked video showing some of its top brass saying that they want half of all their characters to come from ethnic minorities or the gay community. As a result, right-wing Republicans like Walsh are calling for an end to Disney’s autonomy in the state and its tax exemption. I have to say that this shows a somewhat skewed morality. As a massively profitable global enterprise, Disney should pay its fair whack of tax like the rest of us proles. And especially because conditions for its workers in China are so dire that they’ve had to install suicide nets in their factories to stop the wage slaves toiling over their merchandise from killing themselves.

The Tobacco Factory, one of Bristol’s many theatres, put its collective feet firmly into this mire of controversy last week when they announced they were hosting ‘A Small Family Sex Show’ by theatre company ThisEgg. The show was described as woke, Queer and feminist, ,and intended to teach children about sex, using personal experiences, covering sexual orientation, gender identity, boundaries and so on. The show was described as suitable for children of five upwards, and included a section where the performers were free to take their clothes to the extent they felt comfortable. This could be total nudity, or else the removal of bottoms but not underwear, or even just simply staying clothed. The content included teaching children about masturbation, touching as well as other, much more dubious and extreme practices. Quiet-voiced Benjamin Boyce, an American YouTuber who discusses topics like gender identity, went through the description of the show’s contents on their website. This also included various explicit drawings. It was a weird mixture of sex with information about theatre, such as pointing out that the areas to each side of the stage that are hidden from the audience are called the wings. It also promised to teach children about White privilege and supremacy. In the video introducing the show, it’s producers introduce themselves with their pronouns and a description of their race, complexion, hair colour and so on. They seem to have been White, and Boyce wondered why they thought such descriptions were necessary when everyone could see what they were like. But it was the sexual subjects they show intended to teach which naturally attracted Boyce’s astonishment and disapproval. Again and again he wondered aloud how it wasn’t grooming. And others wondered too, on both sides of the Atlantic, with many being very firmly convinced it was.

Karen Davis, a gender critical Black American YouTuber, covered it on her channel. She was concerned that it was aimed at a time when children were only just learning to differentiate between fiction and reality, and that you could not like people while still being civil to them. She was also concerned that it would break down barriers about sex between children and adults, barriers that children naturally have for very good reasons. She was concerned that it was teaching kids not to believe their own eyes and feelings about whether an adult presented a danger, and would so make them vulnerable to predators. Davis has very strong and uncompromising views on the trans issue and she goes further in her opposition than some other gender critical folks. But in this instance her views seem to be very well grounded. She frequently cites the medical and academic literature to support her opinions, which are also informed by her work as a special needs teacher for children. She has also previously worked in centres for people with mental health issues. She knows whereof she speaks. And one of her concerns was about the theatre companies name. ‘Egg’ apparently is trans slang for someone on the verge of being trans, who needs to be ‘hatched’. I wondered if the name wasn’t inspired by a cult BBC show about a group of graduates living in London called This Life, one of whose characters had the monicker ‘Egg’. The show claimed it had the support of one of the organisations charged with protecting children, but a glance at that organisation’s website – it might have been the NSPCC – showed that the show was in conflict with the organisation. This said on their website that one of the signs that a child was being abused or near to a child who was, was sexuality explicit talk.

There have been any number of people on YouTube in Britain and America tearing into the show. Meesh Makeida, a Black British mother, covered it in one of her videos and made it very plain that she definitely would not take her five year old to it. Karen Davis in her video about it compared it to the real, grubby sex shows for adults. Unfortunately, these have been about in my city. The city council voted a few months ago to shut down the, er, ‘gentlemen’s clubs’. And the tone of Park Street in Clifton went up when the strip clubs there closed down in the 1980s.

A large number of Bristol’s citizens also made their opposition to the show very plain. There was a petition against it, which garnered 38,000 signatures. There were also threats of death and violence against the theatre and ThisEgg. This resulted in the show’s cancellation. The producers have claimed that they were forced to pull the show due to the threats, and that these came from a small minority of extremists.

I don’t agree with making death threats, and sincerely hope that those sent did come from a small minority. But the 38,000 signatures on the petition definitely don’t come from a small number of people. I don’t know how many people were actually aware of the show’s existence – I haven’t seen it mentioned on the local news. But offhand I can’t think of anyone who would be happy at such a show being performed in front of children and especially not five year olds.

And grooming is a real and legitimate issue with this play. It appears to be informed by Queer Theory. This, in the view of scholars and critics like James Lindsay, explicitly wishes to break down the barriers between adults and children in matters of sexuality and sexual identity. It’s based on the theories of Foucault, a postmodern philosopher and paedophile. Foucault and other intellectuals tried to get the age of consent reduced to 12 or there about in France in the 1970s, and Foucault himself used to go to North Africa to take advantage of the prostituted boys. One of the issues here is that the gay rights movement in its early stages included many paedophiles and civil rights activists who mistakenly believed that it should be legalised. The gay movement in Britain began making headway when the gay organisations purged the paedophiles from their ranks and made it very plain that gay very definitely did not equal paedo. There are thus fears that the paedophiles are trying to come back in through Queer Theory and the kind of sex education that it produces.

Graham Linehan, the writer of Father Ted, Big Train and the IT Crowd and a very firm opponent of the trans ideology, also discussed the play with American gender critical feminist Kara Dansky. I think Linners believed that ThisEgg were genuine in their concern that children received proper information about sex, just misguided. Dansky, on the other hand, suggested that the company really may have been deliberately grooming children. I hope not. They seemed sincere, but terribly, destructively wrong in my opinion.

When the news that the show was being staged a week ago, some of the commenters on various videos had a dig at Bristol. The city’s terribly ‘woke’, you see, and somehow it’s all the fault of the University. Well, certain parts of the city are very left-wing. People joke about the ‘People’s Republic of Stokes Croft’, for example. Other parts are more moderate or Conservative. And the various initiatives taken by Bristol University, such as lowering admissions for Black and Asian applicants in order to encourage more of them to apply don’t come from a long history of left-wing activism. They seem to be initiated in order to dispel criticism that the university is too elitist and White. But of course, there are left-wing lecturers there, just as there are Tories and others, who keep their political views quiet.

As for theatre in Bristol general, the city has a number of excellent venues. The Hippodrome tends to stage West End musicals like Cats, Return to the Forbidden Planet and even, every so often, the Rocky Horror Show. The Theatre Royal in King Street is one of the oldest in the country, and has produced many of this great nation’s leading thesps. It’s had everything from one man shows by Michael Bentine and John Mortimer, to performances of Into the West, from the film starring Ron Moody as a villain. It also staged more challenging performances about the Vietnam War and its legacy. Another theatre venue, Quaker’s Friars, has staged great plays, one of which was by one of the great 18th century French playwrights, as well as a production of the Hollywood classic Key Largo. And before it decided to put on A Small Family Sex Show, the Tobacco Factory had also put on several excellent plays, including puppet shows for children.

I think it’s excellent that the show has been cancelled, but I’m also acutely aware that children do need proper sex education. There was a time when it was not taught in school, and so children were really ignorant about their bodies, the changes of adolescence and reproduction. We should very definitely not go back there, whatever opposition there is to it by right-wingers like Peter Hitchens.

I’m also not entirely convinced that there’s been this controversy about it just when Bristol is facing a referendum over the elected mayor. At the moment it’s Marvin Rees for Labour. Now the mayor and city council generally have had nothing to do with the show, and no-one has said they have. But I’m afraid that the controversy over the play and the constant statements by the right about it being the product of the ‘woke’ left will lead some people to mistakenly connect it to Labour.

Bristol’s a great city, with great theatre. A Small Family Sex Show isn’t one of them, and shouldn’t have been booked.

Children do need proper sex education, given at suitable ages and using appropriate material. They cannot be left ignorant, but should not be exposed to material that is too explicit either. Especially when there is the danger that real abusers could use to approach children, no matter how well-intentioned the people behind such material are.

Ketanji Brown and the Anti-Racist Children’s Book Demonising ‘Whiteness’

March 26, 2022

Ketanji Brown is Biden’s new nomination for the US supreme court. She’s a Black woman of progressive views, and the Republicans have been giving her a right grilling over the past week. There are several objections to her taking up her position. One is that she has a history of giving very lenient sentences, frequently below the recommended length, to perverts possessing child porn. The second is that she is unable to define what a woman is when asked. One of the female Republican politicos asked her that very question, and she replied that, not being a biologist, she couldn’t answer that question. The common sense answer, and the one that nearly everyone would have given a decade ago, is the straight dictionary definition: adult human female. But such straightforward definitions based in biology have become intensely controversial since the rise of the militant trans movement. This instead seeks to define womanhood and masculinity through gender – social sex. A woman, in their view, is simply someone who identifies as one. This has major implications for women’s privacy, safety and sport. Lia Thomas’ victory over his biologically female competitors last week enraged many women because Lia is a biological male with all the advantages. He was able to compete as a woman because he identifies as one. The incarceration of biological men in women’s prisons, simply because they identify as female, is also a major issue. Many of these men are rapists and sex criminals, and there have been a series of assaults and rapes on the biological women they have been incarcerated with. But Brown isn’t the only politico, who can’t give a coherent answer to what a woman is. Jo Swinson, then leader of the Lib Dems, couldn’t when asked last year. Keef Stalin couldn’t when asked if women have cervixes, and declared that it was a question that shouldn’t be asked. Anneliese Dodds and Stella Creasy, also Labour, couldn’t answer it when they were interviewed about International Women’s Day. And Labour’s James Murray also couldn’t answer it when interviewed by Julia Hartley-Brewer on Talk Radio, but simply rejected the biological definition.

But what is also worrying is her attitudes to race. She seems to be a supporter of Critical Race Theory, which seems to me with its rants against ‘Whiteness’ to be simply postmodern anti-White racism. She was asked about a children’s book about raising an anti-racist baby. Aimed at children, this declared that ‘Whiteness is a pact with the Devil’ and shows a White person making just such a deal with Lucifer. I realise that this is intended as a metaphor and that it’s talking about ‘Whiteness’ rather than Whites, but it’s only a very short semantic step from one to the other, a step which critics like James Lindsey see as coming. And metaphorical it may be, but it is similar with how many Blacks really do believe that Whites are demonic.

There’s footage on the web of a Black woman, Angela Shackleford, telling a class of Whites that they ‘were not born into humanity’, will always be the same and are ‘devils to me’. In the realm of religion you have the Nation of Islam, which holds that White people are albinistic mutants created by the evil Mekkan scientist Shaitan to destroy the purity of the Black race. I was told years ago that Rastafarianism also states that White people are devils. And then there’s the Ansaaru Allah Black Muslim sect, whose leader calls Whites ‘Amalekites’ after the Semitic people who warred against Israel as they were passing through the desert on the way to the Promised Land. Their leader’s writings in his text Message to the Blackman in America, is full of anti-White rants, including the remarkable claim that the antichrist has already been born and is a blue-eyed Amalekite. This language is dangerous, because it has been used to stir up real hatred and prejudice against religious and ethnic minorities. For example, in the Middle Ages it was believed that Jews were literally the children of Satan, and this helped foment the pogroms, violence and expulsions directed against them.

And the threat of anti-White racist violence shouldn’t be played down. In 2005 the Guardian reported that racially motivated murders of Whites were almost at the same level as Blacks. Around about the same time it was also reported that Whites constituted the majority of victims of racial abuse and assault. There was also the controversy over the publication of White Girl Bleed a Lot. This argued that there was more mass, communal violence against Whites by Blacks than the other way round. It was denounced as racist, not least because the author seems to have had connections to the far right and had written for World Net Daily. Other criticisms were that his reporting of various events were factually inaccurate.

I really don’t believe that such books and Critical Race Theory in any way help tackle racism. Rather they are intended to teach that all Whites are racist, and that all Blacks can expect from them is racism. Books like that have been around for a very long time. When Mum was a school teacher, she received along with her teaching magazines a list of what the NUT seemed to believe were suitable anti-racist books. There were 20 on the least, and with only a single exception they were all about Black children being racially bullied by Whites. The exception, and the only one I would want to use with a class, was about a young Sikh lad using his swordsmanship skills to survive after the collapse of civilisation. I feel that the proper way to tackle racism in literature and entertainment is to show people of all races cooperating and getting along, in situations that seem natural and unforced. Critical Race Theory does the opposite. It promotes hatred and division, and for that reason many Blacks also despise it. There’s a video online of angry Black father telling a school meeting that he doesn’t want his son taught it. The father hasn’t suffered racism, and he doesn’t want his son taught that it is something he will have to expect either. He wants his son to believe that in America there are no bars to him achieving on the merits of his talents alone. It’s the classic American dream, and although this has certainly not been the experience of everyone, and particularly not people of colour, it’s still admirable.

And definitely better than Critical Race Theory, which is simply anti-White racism with a postmodern twist. Like all racism, it should be discarded and its supporters severely questioned over their suitability to teach and legislate.

Even if, and especially if, they are being nominated as a supreme court judge.

Andrew Laurence Mocks Brighton and Hove for Introducing Racial Guilt for White Pupils in Schools

January 30, 2022

Andrew Laurence is a right-wing YouTuber, whom I normally wouldn’t bother with. He posts videos satirising the Left in the character of an extremely ‘woke’ academic. I largely don’t find them either funny or witty. They’re mostly just the usual trite Tory talking points about the loony Left, Corbyn and so on. But this time he has a point. His rant, in the guise of the woke professor Dr Gideon Micropenis, attacks Brighton and Hove council for having introduced Critical Race Theory into its schools. This seems to be based on an article in today’s Telegraph, which reports that children are being taught that if they’re White, they’re at the top of a racial hierarchy, and at the bottom if they’re Black. The council’s currently governed by the Greens, who seem responsible for this material. Laurence slams it as teaching White kids to feel guilty about the slave trade, for which they personally aren’t responsible and have absolutely nothing to do with. Here’s the video

The Torygraph article by Ewan Somerville, on which his rant is based, ‘Children aged seven to be taught that they are not ‘racially innocent”, begins

‘Children as young as seven are to be told they are not “racially innocent” because they view “white at the top of the hierarchy” as part of diversity training for teachers.

Brighton and Hove City Council has been accused of “indoctrinating” children through its five-year plan for an anti-racist education system, which endorses critical race theory and white privilege – contentious ideologies that have sparked protests.

The council states that all teachers require the training, which will inform “specific racial literacy-focused lessons” for pupils. The Green-controlled authority is in a row with parents opposed to the classes and one has launched a petition to have the training scrapped, which has attracted 4,000 signatures.

Kemi Badenoch, the equalities minister, has previously told the Commons that schools teaching white privilege as an uncontested fact are breaking the law.

The Telegraph has obtained recordings, PowerPoint slides and reading lists that form the “Racial Literacy 101” sessions. Teachers began the training in the autumn term, and 300 have undertaken it so far. 

Brighton is the first British authority to roll out such training, and the hour-long session covers the history of the slave trade and racism in contemporary society.’

The article also reports that a petition against it has been started by a man, Adrian Hart, whose son is at sixth form college in the town, with the campaign group Don’t Divide Us.

While I really don’t have much time for Laurence and his right-wing humour, this time I think he’s absolutely right. Critical Race Theory is a nasty postmodern doctrine that rejects class as the instrument of social oppression and replaces it with race. All Whites are held to be privileged, while Blacks are held to be oppressed. It also rejects claims that racism has improved, holding instead that it has simply become better hidden. Furthermore, its adherents bitterly oppose the civil rights legislation introduced following the heroic protests and demonstrations by Martin Luther King and Malcolm X because these have had the effect of incorporating Black people into bourgeois society. Critical Race Theory began as a radical movement within American Marxist lawyers, and it believes that the only way a true anti-racist society can be created is through revolution. It aims to increase racial consciousness and agitation to that end, rather than bring people together. See the relevant chapter on CRT in James Lindsay’s and Helen Pluckrose’s Cynical Theories (London: Swift 2021). And it is indeed venomously anti-White. There are clips on the web of a young Black woman, Angela Shackleford, telling a class room of Whites that they were not born into a humanity and are devils to her. It does absolutely nothing to solve the problem of racism, bring Whites and Blacks together or really improve conditions for Blacks. It just seems to me that it merely increases racial resentment on the one hand and racial guilt on the other.

As for the Greens, in Bristol Cleo Lake, the Green councillor for Cotham, introduced a motion in the local council last year, that reparations for slavery should be paid to ‘all Afrikans’ in the city. This would actually take the form of increased grants and funding to Black organisations to create prosperous, self-sustaining Black communities. It was seconded by Asher Craig, the head of Equalities at the council and the deputy mayor, and passed by all the parties except the Conservatives. And unfortunately, I think this time the Tories were right.

I don’t have a problem with increased funding for Bristol’s Black communities, as there are problems with unemployment, drugs, and crime, along with feelings of marginalisation. But it shouldn’t be connected to the slave trade, at least, not for all ‘Afrikans’. It makes Britain assume responsibility for African peoples we didn’t enslaves, and who themselves actively participated in the trade as well as practised it within their own states. It also does what CRT does, and divide people into virtuous, enslaved Blacks and evil White oppressors.

It further looks to me from Lake’s statement about ‘all Afrikans’ that she’s an Afrocentrist. This is a pseudo-discipline that holds that the Egyptians were Black and created the roots of modern, western civilisation, which the Greeks and Romans stole. It also claims that they created a unified culture in Africa after colonising them. It claims that every achievement of African culture and civilisation is therefore due to the ancient Egyptians, and where this is mixed by practices viewed as barbaric, such as human sacrifice, it is due to racial degeneration. It further holds that there is a single African psychology and philosophy held by both western Blacks and Black Africans. Blacks are held to be less logical, but more emotional, intuitive and communal in organisation compared to Whites. Who are supposed to be competitive, aggressive and exploitative, among a number of other unpleasant features. Some Afrocentrist writers have described Whites as ‘albinistic mutants’. I don’t know if Lake holds these extreme views, but it seems very much to me that she holds at least some Afrocentric views. To me, this makes her entirely unsuitable for formulating a genuinely workable racial policy or for teaching an objective history of Africa and its relations with the outside world.

Critical Race Theory and Afrocentrism have nothing positive to say or add to real discussions of race and Black history and should be banned.