Posts Tagged ‘Postmodernism’

EDIjester on the Pro-Trans Ideology to Be Taught in Welsh Schools

November 18, 2022

EDIjester is another gender critical gay YouTuber. He produces video specifically tearing into the gender ideology and how it is corrupting medicine, education and legal practice. In the video below, he turns his scathing attention on the RHSE curriculum for Welsh schools introduced by the devolved Welsh government. It is the subject of a damning report compiled by a group of concerned parents and m’learned friends, whose conclusions the jester summarises.

The report found that the curriculum, which corresponds to the personal and social development curriculum being taught in English schools, is based Posthumanism and Queer Theory, and is aimed at primary school children as young as three. It is part of a general project of queering and is based on the vile theories and research of John Money, a monster who experiment on children, and that of the French postmodernist philosopher and paedophile Michel Foucault. This raises the important issues of belief and safeguarding. The new curriculum views children as sexual beings from birth and safeguarding and child protection as inhibiting rather than protecting their proper growth. It promotes a sex positive attitude, including criminal sexual activity for and among children. One particular point of concern is that the child’s sense of self is referred to as ‘gender’ rather than personality. Its ideological basis in Queer Theory is prioritised over real human experience and characteristics. It erases the reality of biological sex and diverges from established definitions of sex and sexual orientation and this in turn erases the existence of gay men and lesbians. Moral considerations are viewed as irrelevant to this sex positivity and parents cannot opt out. It is also not based on factual evidence and stakeholders, such as the educators who actually teach children – nursery nurses, teachers, teaching auxiliaries and so on – were not consulted. There is also the implied assumption that any opposition to this curriculum comes from the New Right. The jester states that the people responsible for curriculum are so far left that to them everyone is the New Right. The curriculum also views legitimate safeguarding concerns as dismissible. It also promotes the mental alienation of parents from their child’s education, disregard for family life, of which the jester notes there are all types. It sidelines protected beliefs such as religion in favour of its own quasi-theological ideas.

The jester is absolutely horrified by this, and urges people to reblog and retweet the video, write to their MPs, and consult the resources on the report and the curriculum it critiques to which he links on the YouTube page with this video.

This all sounds very alarmist and exaggerated, but I have absolutely no doubt he’s fundamentally correct. Unfortunately, the gender ideology is very strongly influenced by the two academics the video names as well as others, who wanted to erase the boundaries between adults and children. I admire the Welsh government, but here the educational curriculum they are promoting is absolutely horrific.

He is also worried by a report by the NHS which removes sex as a protected characteristic in favour of gender, and so allows the treatment of women patients, for example, by trans-identified men. This carries real dangers, and not just in the NHS. One woman who was due to have colorectal surgery at a private hospital was refused treatment because she made it clear she didn’t want trans-identified men treating her. This created a scandal, and the hospital company has found her an alternative in one of its other hospitals.

The relevant links

The NHS Seven Principles and the Erasure of Sex https://www.gov.uk/government/publica…

The Report on Welsh Schools from Safe Schools Alliance – PDF for Report at Bottom of Page https://safeschoolsallianceuk.net/202…

Write to your MP – Do It Now https://www.writetothem.com/?gclid=Cj…

EDIJester Explains the Difference Between Drag and Drag Queen Story Hour

October 22, 2022

This is another excursion into the issue of the trans ideology and specifically that of Drag Queen Story Hour. There have been many protests against it both here and in America. This has largely been done by right-wingers deeply concerned that the drag queens reading the stories are paedophiles seeking to groom children. Unfortunately, in some cases that seems to be very plausible, as when young children have been taken to drag performances in bars and encouraged to dance with the performers or in drag themselves, with the gay clientele throwing money at them. There is, however, an ideological angle to Drag Queen Story Hour that is significant, but rarely discussed. According to mathematician and staunch critic of postmodernism, James Lindsey, at least some of the drag queens involved in this are supporters of Queer Theory, a postmodern doctrine that seeks to exploit and promote people’s unhappiness with their gender identity or sexuality to create a mentally unstable cadre ready for Marxist revolution. It has absolutely nothing to do with, and indeed is deeply hostile to, the idea of creating a more tolerant society towards gay people, and gay youngsters comfortable with their sexuality/sexual identity and respected, functional members of society. This would be supporting a bourgeois order that the people who promote Queer Theory are pledged to destroy.

EDIJester is another gay critic of the trans ideology. He runs a warrior teachers programme training people from all walks of life in how recognise and combat the trans ideology. I’m not in agreement with all his pronouncements, as he has told people to vote Conservative in a recent video. This is presumably due to Keir Starmer and Labour defending the trans movement, refusing to give the LGB Alliance, a group of gay men and women to seek to promote gay rights without the inclusion of trans people, a place at the Labour party conference and the party’s stated intention of banning all conversion therapies. It is feared that this will mean that only treatments for trans people that affirm their condition will be legal, even if this is inappropriate and harmful. I profoundly disagree with Labour’s policy on the trans issue but feel that at the moment Labour is the best option for defending working people and the NHS from privatisation, welfare cuts, poverty and starvation. More Conservative government will be utterly disastrous for these issues.

I’m putting this video, ‘Let’s Talk about Drag and Queer Performativity – Drag Part One’ up here because it tackles Drag Queen Story Hour from a fresh perspective. This differentiates sharply between traditional drag and Drag Queen Story Hour. He begins by drawing a sharp distinction between British and American drag, as in RuPaul’s Drag Race. British drag was mainstream and not completely gay – straight men often did it, like the Bernard Breslaw in one of the Carry On films and the late, great Les Dawson. There was also the camp humour from gay men, who were forced into show business because of society’s intolerance. This created Kenneth Williams and the Polari language in Round the Horne, Larry Grayson and John Inman, for example. He states that there were no ideological motives behind traditional drag – all they wanted to do was to separate you from as much of your money as possible by the time you staggered out drunk. They also raise money for charity. He knows a number of drag performers himself, having carried one of them back to the performer’s own house at the end of an evening of alcoholic and chemical refreshment. He mentions approvingly a traditional drag act oop north somewhere, Funny Girls. He states that American drag has a heterosexual bias, in that in Mrs Doubtfire the hero cross-dresses so he can see his wife and children.

Drag Queen Story Hour is different. And it isn’t about paedophiles preying on young children either. It’s about promoting Queer Theory, often mixed with Critical Race Theory by reading children’s books written from these standpoints. Like retellings of the Three Little Pigs where the pigs are black, brown and pink for gay, and the wolf is white. It’s this highly ideological, genuinely subversive literature he warns people about, not drag or drag queens themselves.

It’s an excellent perspective which draws a needed distinction between drag as a traditional form of entertainment, which boasted great and much-loved performers as Danny La Rue, the Two Ronnies, Lily Savage, and Les Dawson, and its contemporary abuse as a form of ideological propaganda.

Right Planning War on Teachers’ Union Over Wokeness?

October 9, 2022

Sorry I haven’t been posting much over the last few days. I had a hospital appointment Thursday and although it wasn’t anything serious, I haven’t felt much like posting anything online afterwards. But I felt I had to post about this. I was watching one of the videos from the New Culture Forum yesterday. It’s the cultural offshoot of the Institute of Economic Affairs and has been set up to defend traditional British culture from left-wing ideas and ‘wokeness’. In this particular video, they were discussing various topics that had arisen over the past week. One of these was a video produced by biracial Tory Calvin Robinson about how British children’s education is being ruined by left-wing teachers pushing Critical Race Theory and so on. Now I do agree with them about Critical Race Theory. I think it’s just a form of militant anti-White racism based on a mixture of Marxist legal theory and postmodernism. It considers that all Black people are automatically oppressed because of their colour, while White people are privileged and should be made to feel ashamed and humiliated because of this. It’s divisive and I see absolutely no value in it whatsoever. But Critical Race Theory is only one of their targets. The broader target is the teaching profession itself, which they decided is far too left-wing and needs to be comprehensively attacked.

My mother was a primary school teacher, and I did my first degree at a teacher training college, which has since become one of the new universities. I realise that this is nearly forty years ago, and I honestly don’t know how much has changed or not. I did an MA in history in 2004 and then a Ph.D. in archaeology at Bristol university, graduating ten years ago. My experience of university is therefore dated and limited. But this contradicts some of the assertions that the New Culture Forum were making. They claimed that 85 per cent plus of teachers were left leaning. Perhaps they are. And so, the arch-Tories claimed, they wished to indoctrinate children with woke doctrines like CRT, Postcolonial Theory and so on. They also asserted that they were generally indoctrinating people with the left-wing attitudes that only people on the left support the NHS and are caring.

Now my experience is that teachers, whether left or right, go into the profession for the simple reason that they want to stand up before a class and teach. And what they want to teach is the traditional academic subjects – the three ‘Rs’, history, science, geography or whatever. They don’t want to push Critical Race Theory, Postcolonial Theory or Queer Theory. Issues of race, gender, sexuality, feminism and so on used be part of what was called ‘the hidden curriculum’, the set of values that the educational system sought to impart to its pupils. From what I can see, the overt teaching of issues like anti-racism was imposed from outside the school by the local education authority and involved outside groups. After the 1981/2 riots, for example, the school at which my mother taught was visited by such a specialist group to teach the children to be anti-racist. As far as I can make out, this came from above, from the council or LEA and that neither the school nor its headmaster had anything to do with it. Today there are concerns about schoolchildren in Brighton being taught Critical Race Theory, and one man has taken his child out of the local school there and was protesting against it. But the leader of Brighton council is a member of the Green party, and this seems to be part of Green party policy down there. The New Culture Forum, as could be expected from a group of high Tories, declared that it was the fault of the unions. Well, the National Union of Teachers, from what I can remember, is very hot on anti-racism and so on, but there were a variety of different teaching unions, and I don’t think they were all the same.

As for universities, some lecturers are admittedly very left-wing. Others are, or used to be, Tory. And others keep their political and religious opinions out of the classroom. With some of the ‘woke’ courses that are being made mandatory at certain universities, such as anti-racism awareness for freshers, the impression I get is that they are being imposed by the administration. This seems to be largely a response to criticism from the Black community. Blacks tend to get lower grades than Whites, and so universities have been under pressure since the 1980s to implement affirmative action programmes to admit more Black students by lowering the grades required. And it’s also being done in response to complaints that Black and Asian staff and students also suffer from racial abuse and so on. This aspect does indeed come from the Black sections of the unions, as reported by the Guardian.

The impression that teachers have been indoctrinating vulnerable little minds with Communism has been around since the days of Thatcher, when her government started a moral panic about Peace Studies. I think this latest round of political suspicion and witch hunting is partly a result of concerns across the Atlantic about the promotion of Critical Race Theory, Black Lives Matter and Queer Theory in schools. There have been a number of videos put up on right-wing YouTube channels commenting on TikTok videos by gay/trans teachers informing the world about their sexuality and how they’re trying to teach their class about it, as well as news stories and controversies about Drag Queen Story Hour. But while this goes on, I’m really not sure how widespread it is. I’ve watched videos that have claimed it’s near uniform because of the influence of these doctrines and left-wing staff on the American teacher training courses. But I’m not American, and my contact with the American education system has been limited to American exchange and other students at the universities and colleges I attended.

I am also unsure how far the local authorities can be blamed for the schools in their area teaching left-wing doctrines like Critical Race Theory. I was at school just before the National Curriculum came in, when schools had far greater freedom to teach what and how they chose. This freedom has been limited by the National Curriculum. Also, schools have been part-privatised by being transformed into academies. This system was intended to take them out of local authority control. But if schools are teaching subjects like CRT and Queer Theory, it has to be due to the wishes of the academy chain itself. These are private companies, which makes it difficult for Tories like the New Culture Forum to blame the state or left-wing local authorities. It’s no doubt why they’re blaming the teaching unions instead.

So, what are their solutions to all this? They discussed home schooling but rejected that on the grounds that working class parents have neither the time nor the books required to do it. They concluded that if the education system could be rescued at all, there had to be a battle with the unions ‘like the miners’ strike’.

This is very ominous.

I’m not in favour of anyone imposing their own personal political opinions schools. But I’d say that the most pressing issues in education aren’t about Critical Race Theory and so on. They’re the constant issues of underfunding and poor pay for teaching staff, lack of resources and teaching materials and inability to retain staff. There are concerns that children’s, and particularly boy’s personal development and educational performance is being harmed by the lack of male teachers. But one solution to that would be to raise salaries to a level where they would be attractive to men, where they felt that it was worth their while economically to go into teaching rather than a better paid profession. Or launch a campaign that would otherwise attract more men in the same way that other, traditionally masculine professions, are trying to attract women. As for universities, the main issue there in my opinion is the extremely high tuition fees. As far as I can see, the money from these isn’t going to teaching staff, who can be quite poorly paid. One of my friends was an assistant lecturer for a time in the ’90s. It all seems to be going on the bloated salaries of university chancellors and administrators. These seem to me to be the real issues, though I’m not discounting the harm done by the introduction of specifically woke courses. And whatever the New Culture Forum may say, no, the Tories do not support the NHS.

Their talk of attacking the teaching unions is frightening, because it means another Tory assault on state education generally, at a time when education is in crisis because of Tory privatisation policies.

Get the Tories out, renationalise schools and get rid of tuition fees!

DuneInfo Shows Cover of Imaginary Album of Music by Dune Character

October 2, 2022

This is a bit of trip into the world of postmodernism. Duneinfo is a YouTube site about Science Fiction book Dune and its film, graphic novel and other adaptations. A few days ago, they put up this piccie on their community page of a non-existent album of music by Gurney Halleck. Halleck is a character in Dune, a warrior troubadour, whose instrument is the ballaset, a type of futuristic lute. In David Lynch’s 1985 film, he was played Patrick Stewart and the ballaset used in the film was based on the stick, a new musical instrument developed from the electric guitar. The fake record sleeve, showing Stewart as Halleck was created by the artist John Bergin. It looks like a real vinyl record sleeve of the type that was knocking around back then in the days when K-Tel were advertising their records on TV.

It also reminds me more than a little of some the literary games played by Polish SF master Stanislaw Lem. Lem was very much an eastern European intellectual. He wrote some excellent science fiction but also sneered at the genre. He was very much into experimental literature, particularly that of the South American magic realist writer Borges, as well as the SF writer Philip K. Dick. Lem produced a several books consisting of reviews and blurbs for books that didn’t exist. One of these books was called A Perfect Vacuum, which I think is a literary jest, a way of saying that it doesn’t exist, because the books it reviews don’t. This fake record cover looks like the musical and pictorial equivalent.

DuneInfo captioned this: ‘Another great imagined (but sadly fake) #Dune item from John Bergin – “The Ballads of Gurney Halleck” – almost all copies of which were destroyed due to the mistaken credit of “The Sting”! 🤣 ‘ Which is a joke about Sting appearing in the movie as one of the villains, Feyd Rautha.

To see the original, go to: https://www.youtube.com/channel/UCmkVsAdYNiyQG9ZJR6P9FjA/community?lb=UgkxEOVBKmx9zCluGQGj8DF4-t-oUq2h-CYy

Scientific American Rejects Real Science for Queer Theory Ideology

September 4, 2022

Going through YouTube this past week I found a couple of videos tearing into Scientific American for publishing a piece of pseudo-science to support the trans ideology. Scientific American has been going for over a century now, and has been one of the major magazines popularising science and explaining scientific discoveries and speculation to the mass of ordinary folks. I used to read it, on and off, along with New Scientist until I went off both c. 2007. That was when Dawkins wretched book, The God Delusion was published, and the New Atheists appeared to try and convince the public that religion was incompatible and fundamentally opposed to science. Real historians of science rejected it long ago, although they recognise that there have been periods of tension. The view that science and religion are opposed comes from the works of three men, one an academic at Harvard in the late 19th century. Against them are all the scientific discoveries made by people of faith down the centuries. For Christianity, I suggest James Hannam’s excellent book on medieval science, God’s Philosophers. As for mathematics, I’ve got a collection of early mathematical texts which I picked up from a secondhand bookshop. These texts go from the ancient Egyptians through Babylonia, ancient Greece, Rome, Judaism, China, Japan and India, as well as some of the great Muslim mathematicians. Many of them begin with a dedication by their authors to their God or gods. Unfortunately, the editors at New Scientist and Scientific American don’t share this view, and the editorial line became very atheist. So I simply stopped reading them. Unfortunately Scientific American’s scepticism hasn’t prevented it from publishing what I believe can only be described as pseudo-science in the name of promoting trans rights.

Brett Weinstein and his wife, Heather, biologists who oppose the postmodern pseudery now being promoted throughout academia and society, put up a video in which they tear to pieces an article published by the magazine which declared that western civilisation only believed in a single sex, the male, until about 1880. I think Matt Walsh has also made a video about it. It’s clearly nonsense, as the Weinstein’s show simply by stating the number of times men and women both appear in the Bible as evidence that people that long ago knew full well about the gender binary. The Weinsteins also point out that something can exist in nature long before it’s recognised by science. For example, the coatimundi was long considered to be two different species. There were the coatis, who were solitary animals, and the mundis, who were social and surrounded by their infants. Then biologists came to realise that the two species were actually just the two sexes of the same creature. The solitary animals were the males, while the social creatures with infants were the females. Brett Weinstein also points out that at one time people thought that the two sexes of the elephant seal were different species, simply because they looked so different from each other.

I think I know where the nonsense that western science didn’t recognise the gender binary until the late 19th century comes from. Postmodernism rejects empiricism and scientific examination and research in favour of discourse, examining what others have said about a particular issue. In the case of Critical Race Theory, Queer Theory, Postcolonial Theory and so on, this is done through the ideological lens of Marcel Foucault, in which ideology and discourse are functions of power relationships. For Queer Theorists, or at least those supporting trans rights, the scientific view that there are two biological sexes is a western, patriarchal construct intended to exclude trans people and so support White, heterosexual male dominance.

It seems to me, and I confess that I haven’t read the article, that the author has done this by basing their view on Aristotle. Aristotle, or at least the ancient Greeks, believed that the female body was merely an imperfect form of the male. This has rightly and understandably annoyed feminists ever since. But Aristotle and the other philosophers never denied that their were two sexes, male and female. And I am absolutely sure that the Renaissance anatomist, Andrea Fallopi, who discovered the fallopian tubes and the clitoris, and who named the vagina, knew what a woman was and that women and men were physiologically different.

I think the purpose behind the article has been to provide a scientific justification for transpeople being true members of the sex with which they identify or have transitioned. If the sexes are not distinct, then someone who believes themselves to be a member of the opposite sex, contrary to their biology, can still be seen scientifically as a member of the opposite sex.

Now I don’t deny that there are people, who believe that they are in the wrong body, and wish to conform as far as possible to the opposite sex. I also believe that such people deserve appropriate medical care and should have the same respect and freedom from abuse and discrimination as everyone else. But the sexes are still distinct biologically, and the denial that this is so is ideology, not science.

As for the Postmodernists denying the historical existence of something simply because it wasn’t recognised historically, a prime example of such thinking is in the Sokal and Bricmont book, Intellectual Impostures. This is a case in 1974 or -5 when French Egyptologists and doctors unwrapped the mummy of an Egyptian pharaoh. Examining his remains, they concluded that the man had died from tuberculosis. The Postmodernists, however, disagreed, because no such disease was known to the ancient Egyptians. Of course the fact that a disease wasn’t recognise, doesn’t not mean it didn’t exist. It only means that the people of the time didn’t know what it was.

I find it worrying that this article claiming that biological sex differences are only a recent invention has been published. There have been too many occasions in the past when ideology has been allowed to corrupt science. Examples include the racial, ‘Aryan’ science of the Nazis, and Lysenkoism in the USSR, based on the ideas of Stalin’s favourite scientist, Lysenko. Other examples of bad science include lobotomy operations to treat mental illness and monkey glands to rejuvenate men. This last involved implanting slices of monkey testicles into those of human men in order to make them become younger and more virile. In fact it resulted in the men taking this treatment developing syphilis, as the disease is endemic in the type of monkey from whom they took the bits of implanted gonad.

I am afraid that articles like this, and the pseudoscience they promote, will cause great harm, albeit with the best of intentions. There are at the moment a number of detransitioners suing the doctors who treated them and who recommended transition. They believe that they were deceived by them. I’ve no doubt that for some people suffering from the condition, surgical intervention may well be appropriate and necessary. But this must be proper physical and psychological tests.

The publication of such ideologically based pseudoscience threaten the proper treatment of those who suffer from the very condition such articles aim to help. And so they must be strenuously rejected.

Here’s the Weinsteins’ YouTube video:

My Suggestions for this Issues the Lotus Eaters Should Tackle

August 18, 2022

Sargon and his chums in the Lotus Eaters have asked their readers to send them suggestions for what issues they should write articles about. I’ve therefore sent them three in the comments section. These aren’t suggestions about what they should do about their libertarianism, their frantic support of privatisation and free market capitalism when both are disastrously failing. Nor did I tell them what they could do about their support for Donald Trump, who may well be making a come-back bid to be president. They just wouldn’t publish them and I expect all I’d get would be a storm of anger and abuse from their supporters if they did. Instead I just sent them three suggestions regarding the skewed attitudes among anti-racist activists regarding the historiography of slavery, the failure to protest against the Pakistani grooming gangs and demands for autonomous communities by Islamic theocrats and Black activists. Here’s the comments I left:

‘I could present you with a list. I’d like it if you could tackle the way the historiography of slavery is being skewed. I’ve got the distinct impression that the anti-racist activists demanding reparations for slavery do not want it taught in schools or people made aware that slavery was universal and not invented by Whites; that it existed in Europe long before Europeans enslaved Africans; that Africans were also enslaving other Africans long before the transatlantic slave trade, and that some African states were not only complicit but did extremely well out of it. They also do not want to hear how the British government began improving conditions for slaves before abolition, nor how we attempted to abolish indigenous slavery in other parts of the British empire and around the world. They don’t want to know that Indians also enslaved Africans, or that the Arab slave trade resulted in the export of 14 million slaves from the continent. And above all, the really don’t want the Barbary pirates discussed. They have been erased from the narrative about slavery in the view of one academic author because they don’t fit with the idea that Whites enslaved Blacks, not the other way round. And the French postmodernists have a very racist view of them in which the pirates are ‘nationalists’ and their ‘white victims ‘imperialists’.’

‘Going further, the utter failure of the anti-racist left to protest against the Pakistani grooming gangs. Following Callum’s coverage of Unite’s and Stand Up To Racism’s protest against Tommy Robinson and his film about the rape of Telford, I wrote to Unite and SUTR complaining about their failure to protest against the gangs. I suggested that the organise a multicultural march against them, ’cause Whites have protested with Blacks on their campaigns against racism. No reply. I wrote to my local paper, the Bristol Post, suggesting this, and also to the Independent. No reply. I also wrote to Asher Craig, Bristol’s deputy elected mayor and head of equalities and children’s services. She’s a Black woman who said she wanted a museum of slavery in Bristol. No reply there either. This said very clearly to me that when it comes to racism, for the anti-racist left racism against Whites does not matter.’

‘And if you really want to be controversial, you could write a piece about colonialist attitudes among Muslims and Blacks. This exists. Anjem Chaudhury’s outfit in Belgium, Sharia4Belgium, wanted a separate Muslim territory in that country, governed by sharia law and with Arabic as the spoken language. The same demands were made over here in some of the literature published by the British Muslim publishers. A more recent argument I came across a couple of years ago explicitly ties it to the colonisation of America. The way the British encouraged other nations to settle in their colonies by allowing them to preserve their culture and laws, these Muslims argue that Muslims in the west should also be allowed to retain their laws under the protection of the British state. I’ve also seen Black British writers and politicos demand separate spaces for Blacks and autonomous communities.’

I know there are issues about people from the left dealing with right-wingers like Sargon and his crew. These are issues that I’d like the left to tackle. But they really don’t want to tackle them or see them discussed. And so, unfortunately, the only avenue is to take them up with the right and see if they will.

I’ll let you know if I get any replies.

Activist Annie Ikpa Talks about Fighting Child Sacrifice in Uganda

August 18, 2022

This is a video that some readers of this blog may find difficult to watch. It’s from LADBible, which is a YouTube channel which interviews people involved in extreme, often violent and criminal issues. For example, among other people they’ve interviewed are Holocaust survivors, African survivors of genocide, paedophile hunters and criminals. In this video, Black British activist Annie Ikpa describes how she got involved in framing legislation against child sacrifice in Uganda.

Ikpa had originally wanted to pursue a career in the editing and production side of film and television. She was invited to go to Uganda to investigate this issue for herself. She’s part Nigerian, and her grandfather was a traditional healer, but she wasn’t expecting the horrors she came across in that part of Africa. She describes two case, one in which a security guard rescued a baby girl from being sacrificed by a witchdoctor on a construction site. The witchdoctor had already spread the magical herbs about the child when the security guard spotted him and rescued the kid. The other incident was when the uncle of a part of boys lured them out of the family house to go on a shopping trip. Once they were away from the home, he cut off one of the lad’s head and genitals in front of the other child, who fortunately was able to escape. She explains that these sacrifices are performed to bring luck and success to private clients commissioning them.

She also explains that while there are laws against child sacrifice in Uganda, they aren’t sufficiently strong enough to act as a deterrent. She talks about children being kept in cages to have pieces cut off them bit by bit to act as sacrifices. But if the witchdoctors are caught doing this, they aren’t prosecuted for child sacrifice, but simply for kidnapping which has a lower sentence.

She describes how she spent seven years helping to frame legislation against it, and the process by which such legislation has to be prepared so it can be passed on to an MP to present it to the Uganda parliament. She managed to get to parliament to do so with minutes to spare just days before parliament went into recess for the end of the parliamentary year. If it hadn’t been passed, she would have had to spend two or three years doing the whole process over again. But fortunately, her bill was passed.

Ikpa is clearly an exceptionally intelligent and motivated woman, and the horrors she’s seen have clearly affected her. Several times in the interview she wipes away tears. The comments on the YouTube site for this video hail her as a true heroine, someone who should be held for public admiration instead of vapid celebs like the Kardashians. Absolutely! I would hope that she’s also been invited to speak in schools, to inspire children to get involved with politics and show them how they can change society around the world for the better.

The child sacrifice she’s talking about is muti. Way back around 2004 there was an instance of it in this country, when the torso of a young man, simply called ‘Adam’, was fished out of the Thames. It had been wrapped in cloth of various colours in a way that suggested very strongly that the lad had been killed and dismembered as part of this black magic ritual. As well as Uganda, it’s also practised in South Africa. A few years I read a piece in a book about the archaeology of death about how a South African anthropologist had tried to justify it at an academic gathering in this country. He declared it was somehow acceptable because South African indigenous culture recognised that some individuals had to suffer for the benefit of the rest of the community. I think others weren’t impressed, and he was shown the door.

But this incident shows the problems of cultural relativism at their most extreme. If there are no objective moral values and every culture is as valid as any other, then horrific and barbaric practices like this are perfectly justified and may not be criticised by outsiders. One of the criticisms of Postcolonial Theory is that it never criticises the traditional culture of the colonised societies, only the actions of the colonisers. Way back in the ’90s, when postmodernism was gathering strength, Indian feminists strong objected to this attitude because the western, postmodernist activists who were so loud in denouncing western racism were silent or even sided with the traditional groups in Indian society keeping women in their traditional roles and low status.

I am also reminded of a clip that went round the net a few years ago of a debate about decolonising the curriculum at a South African university. A Black female student was shown being very upset and offended by the refusal of her White comrades and western science to accept that traditional African rainmakers could actually make it rain. There are several reasons why the girl was wrong. Firstly, science deals with phenomena that can be tested experimentally, and that are therefore repeatable. The supernatural falls outside, and so is properly the subject of religion and metaphysics, not science. Another objection is that when she urged her White listeners to ‘decolonise’ their minds, she was acting as a colonist in her turn by trying to force her culture’s beliefs on them. But this also shows another major problem with Postcolonial theory. It rejects facts, reason and logic, because these are western concepts that are alien to Black and indigenous ways of thinking. These instead stress intuition, myth, legend and ‘lived experience’. The danger is that if you adopt this attitude, then you open the way to those wishing us to just accept barbaric practices like human sacrifice.

It isn’t just Africa, however, where there’s been a revival of human sacrifice. It’s also reappeared in India, where a young girl was also brutally murdered. Driving the return of this horror is the poverty created by neoliberalism that has encouraged desperately poor communities to turn to the dark side of the occult.

regardless of the social and economic forces behind child sacrifice in Africa and elsewhere, this young woman is indeed a heroine for standing up and fighting it when so many others wouldn’t. And LADBible has pinned at the top of their comments section a piece stating that she has opened a JustGiving for people who want to donate to the struggle against it. This is at justgiving.com/annieikpa

Helen Pluckrose Explains to Conservatives that the Left Is also Resisting Woke Postmodernism

August 15, 2022

Helen Pluckrose is one of the trio of academics with Peter Boghossian and James Lindsay who are determined to write about, expose and combat that woke postmodernist theories and ideologies now threatening academia and society. While James Lindsay seems to be a man of the right, with a real hatred of communism, Pluckrose is far more left-wing. She describes her values and beliefs as socialist, but has also said that she now describes herself as a liberal from determination to preserve and uphold liberalism’s essential philosophical values of free speech, logic, reason and individualism. These vital pillars underpinning modern liberal, democratic society are denied and threatened by the new postmodernist disciplines of Critical Race Theory, Queer Theory, Post-Colonial Theory and so on.

These disciplines reject factual analysis, replacing it instead with language and discourse, and replace logic and reason with assertion and feeling. In her book with James Lindsay, Cynical Theories (Swift Press, 2021) she quotes various postmodernist writers, who make it very clear that they reject facts and logic because that’s not how Blacks and people from ethnic minorities view and interact with the world. Instead, according to these ideologues, non-Whites use instead legend and ‘lived experience’. This irrationalism is shared by White Fascism movements. The Nazis and Italian Fascists also celebrated irrationalism, particularly in the latter’s anti-positivist movement, instead proclaiming that there were certain truths that only members of the nation (Fascists) or Volk (Nazis) could know. Instead of universalism, the Fascists and Nazis also declared that the races had their own set of values, and that modern, democratic civilisation was alien to the Italian and Aryan, Germanic peoples. Despite claiming that they’re fighting racism, the supporters and ideologues responsible for Critical Race Theory repeat some of the same racism as the Fascist right, just from an anti-White quasi-Marxist postmodern perspective.

And I imagine that a number of Blacks and other people of colour are, or would be very annoyed by Critical Race Theory’s assumptions that they are somehow less rational, less capable of using logic, than Whites. This is, after all, the same assumptions White racial theorists made to justify the system of laws keeping Blacks down, in slavery and segregation.

Pluckrose has posted a long essay, ‘A Short Letter to a Misunderstanding Right’ on Lindsay’s New Discourses channel on YouTube. The right frequently claims that the left uniformly supports the postmodern, ‘Critical’ Theories. Matt Walsh does this, as do the Lotus Eaters. In her essay, Pluckrose explains how the Critical Theories have arisen and co-opted parts of standard left-wing ideologies and concerns, but attacks the attitude that the left is solidly behind them. She states that the left is a coalition of different groups, just as the right is. She explains why Communists, Socialists and pro-capitalist liberals also reject the Critical Theories because of their intolerance, their neglect of economics and abandonment of the working class. Gender critical feminists are also strongly opposed to them because they reject the reality of biological sex.

She concludes

‘Nevertheless, while most conservatives are more keenly aware of the problems with Critical Social Justice, they are slow to understand that, like on their own side of the aisle, “the left” is a coalition made up of several factions that do not agree with one another. Just as free-market libertarians cannot reasonably be blamed for the beliefs of anti-capitalist Christian conservatives, who in turn disagree strongly with anti-capitalist conservative Muslims, and center-right classical liberals and center-right social conservatives both also exist and disagree with each other and all the rest of these groups, so too is the left comprised of people with very different ideas who fully understand and consistently oppose each other. We frequently hear much confusion from some conservatives who seem to think Marxism and postmodernism are variations on the same thing and that (in the US) all of them fall into the broader category of “liberal” despite the gallons of ink spilled over the disagreement between all of these factions for decades if not centuries. Very often, we will hear: “The left is all [Critical] Social Justice (Warriors), and if it’s not, why aren’t any of the other lefties opposing them?”

In response, the Marxists, radicals, and most socialists respond with exasperation: with something like, “Are you serious? We were the first to address the issue of postmodernism. We’ve been telling you that postmodernism is a problem for half a century now. Read our critiques of it. Begin with Chomsky vs Foucault in 1971, move on to Fredric Jameson in 1991, and then have a look what the World Socialist Web Site has to say about it right now. Liberal lefties (like me) wonder what more we have to do for you to notice both our existence and our opposition to the irrationalism and illiberalism of postmodernism and Critical Social Justice. I’ve just spent five years criticizing them full-time while advocating liberalism, and yet conservatives who found me precisely because of the criticism (and who often then leave again because of the liberalism) will still ask me why the reasonable left isn’t doing anything, if it even exists. Most of “the left” rejects Critical Social Justice every bit as much as you conservatives do, and it would be both nice and wise if you would start recognizing it and get away from the factionalist power-games mindset yourselves.

So, let’s have a deal. If conservatives can agree not to blame liberals or socialists (or even the radicals, kind of!) for Critical Social Justice, which has co-opted all of our movements and efforts against our will, we on the left can agree not to blame right-leaning libertarians and classical liberals for conspiracy theorists and religiously social conservatives who try to ban teaching of evolution and who want to render homosexuals as second-class citizens again. Your side is a coalition of factions, some of which need cleaning up, and so is ours. Most of us on “the left” are realizing we need to fight those on our Critical Social Justice fringe, and we hope you’ll start to notice.’

It’s a great piece and needs to be read by anyone concerned about the way sections of the right are using these Critical Theories as a weapon to smear and discredit the left.

The essay can be read at: https://newdiscourses.com/2020/03/letter-misunderstanding-right/

Bristol Live on the Local Protests Against Drag Queen Story Hour at a Bristol Library

July 28, 2022

Drag Queen Story Hour, in which drag performers tell stories to children in school and public libraries, is the subject of growing intense controversy. It was started in Los Angeles or one of the other Californian cities with a strong gay community a few years ago. Since then it’s spread across America and into Britain. It’s supporters believe that it promotes tolerance, while their opponents are worried that it’s a forming of paedophile grooming. The accusation has a degree of verisimilitude, as there have been papers written by from the perspective of Queer Theory, a form of postmodern Marxism, promoting Drag Queen Story Hour as a form of ‘queer pedagogy’ intended not to create tolerance and acceptance for gays, or to lead young gay people to become comfortable in their sexuality and become otherwise normal, well-adjusted, happy members of society. Or as happy as anyone can be as capitalism crumbles all around us and the elite get richer while making the rest of us plebs and peasants poorer. No, it has been promoted as a way of getting them to ‘live queerly’ and to make their psychological problems worse in order to generate the militant revolutionary consciousness needed for the violent overthrow of capitalism. One such essay, published in an academic educational periodical is the subject of a series of videos by one of the anti-postmodernist activists and critics. How many people involved in Drag Queen Story Hour are aware of this activist fringe, let alone support it, is a good question.

There have been protests against it in America. An angry group of fathers turned up at a Story Hour event in Texas, where they harangued the drag artiste as a paedophile and groomer. A day or so ago a similar event in Reading here in Britain was stopped after a similar protest was staged. Now there’s this article from Bristol Live, reporting that a Story Hour at a library in the suburb of Henleaze was also cancelled today following protests. The article by Ellie Kendal, ‘Drag Queen Story Hour UK protests: Bristol City Council says discrimination and abuse will not be tolerated‘ begins

‘Bristol City Council has today issued a statement to say it will not tolerate any discrimination or abuse aimed at any community, following protests at a library event for young children in the city. Drag Queen Story Hour was scheduled to begin a series of library appearances in Bristol today, starting at Henleaze Library, however the event was later cancelled as protesters against the event gathered outside.

Drag Queen Story Hour began its national summer tour on Monday, July 25, in Reading where its founder and performer Aida H Dee, who grew up in Bristol, had her reading interrupted by protesters, two of which organisers said had “gained access to the story hour by using their own disabled autistic child as a ‘human trojan horse’.

The police had to get involved and Aida herself had to be escorted out of the event, with officers having to form a ‘human wall’ to protect her from an assault, or a ‘citizen’s arrest’ – something even protesters here in Bristol today said they were planning on doing. Police also attended today’s Bristol event in Henleaze, acting as a barrier between two opposing groups of protesters.

Read more: Live: Protesters clash outside Drag Story Time as group threatens citizen arrest on drag artist

Meanwhile, parents and their young children queued up outside the library mere metres from the protesters – some fearing for their safety. They were let inside, however the event was later cancelled. The next event is due to take place at another library in Bristol at 1pm.’

I think the Reading Drag Queen event was part of a national tour organised and begun by Bristol libraries service. The event got the attention of the American right-wing internet pundits a few weeks ago when there were protests about the ‘family sex show’, advertised as suitable for children as young as five, staged by a group at the Tobacco Factory theatre in Bristol.

My Emails on the Trans Issue to Local MP and the Local Labour Party

July 18, 2022

I hope everyone’s enjoying the summer sunshine, or at least not suffering too much from the heat. I went to a Zoom meeting of the local Labour party here in south Bristol. One of the issues that came up was the Pride march and the attendance of the anti-trans group, Labour Women’s Declaration, at the annual conference where they will have a stall. Bristol had held its Pride celebrations the previous Saturday, and the local Labour party had taken part in the march. Unfortunately, Bristol Anarchists had appeared as well to make a nuisance of themselves and insult the other marchers. They chanted slogans attacking Pride for being too corporate – ‘No Pride But Corporate Pride’, and called one of the Labour men a scab and a Tory, before being shown the door by the cops. They also turned up the following day, Sunday, at the Trans Pride march, where they made a nuisance of themselves again. They’re really not doing their best to make a non-coercive system based on communal ownership and absolute personal autonomy very popular.

Our local Labour MP, Karin Smyth, appeared to give her monthly report. She is horrified by all of the candidates for the Tory leadership and dreads any one of them getting in. She also reported that they are not turning up to the committees set up to scrutinise government activity. This is an important function of parliament, which they’re just breaking. They don’t give any excuse or tell anyone they’re not coming. They just don’t turn up. Priti Patel was particularly mentioned as one of these offenders. I’m not surprised. She’s one of the laziest MPs in the House and has always had a deep contempt for anything except her own political ambitions, as she demonstrated when she was caught conducting her own foreign policy with Israel under Tweezer. This attitude may well show how the Tory candidates intend to behave once their leaders – complete contempt for the dignity and functions of parliament, just like Bozo. Or Charles I or Oliver Cromwell, for that matter.

When it came to questions, the party’s LGBTQ officer raised the issue of Labour Women’s Declaration’s attendance at conference and asked Smyth why she support them. Smyth said that it was because they were concerned with protecting women’s sex-based rights. So the officer said he was on their website, and couldn’t find anything about women’s rights, just stuff about trans. He also said that they thought trans people were communists. Smyth repeated that they were defending women’s sex-based rights. She also said that she wasn’t a member of the group, but felt it was important that they should be heard.

I feel very strongly that in the case Smyth’s right. Trans people, of course, should have the same respect and dignity as everyone else, but the automatic treatment of transwomen as women, especially when they’re still biologically male, does negatively affect women’s sex-based rights, especially their right to safety, dignity and autonomy in sports. As for trans people being communists, that’s obviously not true, but there are trans activists who are strongly influenced by Queer Theory. This is a postmodern revision of Marxism, and it does see campaigns to promote respect for gay and trans people as a method of creating a queer Marxist revolutionary communist. This needs to be weeded out of the gay and trans movement. They should not be used by extremists for political indoctrination.

I therefore sent the following emails to Smyth, supporting her on her support for Labour Women’s Declaration, and to the LGBTQ officer seeking to provide him with further information on the issues involved for women presented by the trans movement.

Here’s the email I sent to Smyth:

‘Dear Karin,

Thank you for your report to the local Labour party at the meeting last night,, and particularly for standing up for the right of Labour Women’s Declaration to have a stall at conference. I’ve been following the issue of the way trans rights also impacts on women’s rights, and believe very strongly that women’s sex-based rights – the right to privacy and security in rape and domestic abuse shelters, prisons, sport and toilets, for example, must also be safeguarded. And there is a Marxist ideological dimension to the current push for transgenderism. Some transgender activism is based on Queer Theory, a postmodernist Marxist view of gender based on the theories of Marcel Foucault. This was founded by Gayle Rubinl in the 1980s in her essay, ‘Thinking Sex’. This is also affecting the Drag Queen story hour events now staged by many school and public libraries here and in the US. Two years ago an essay was published in an American educational journal presenting Drag Queen story hour as a queer Marxist strategy for indoctrinating children to live ‘queerly’ with the revolutionary consciousness required to rise up against bourgeois society. The American academic James Lindsay has made an excellent series of videos going through these papers and critiquing them. See the video ‘Groomer Schools 4: Drag Queen Story Hours’ at his New Discourses channel on YouTube at Groomer Schools 4: Drag Queen Story Hour – YouTube. and this on Gayle Rubini’s ‘Thinking Sex’: The Origin of Queer Theory: Gayle Rubin’s “Thinking Sex” – YouTube..

Thank you for standing up for these women to also have their voices heard in this controversial and emotive issue.

Yours faithfully,

David Sivier’

And here’s the email I sent to the Labour party to go to its LGBTQ officer

”Dear Sir,

At this month’s all members meeting last night the new LGBTQ officer queried Karin about her support for Labour Women’s Declaration having a stall at conference this year. He seemed to believe that their opposition to the trans movement is based on hate and prejudice.

I’ve been following the controversy about trans rights, and do not believe this to be the case in the many feminist groups expressing criticism or opposition to the trans movement. The movement to include transwomen in many areas reserved for natal, biological women does present real dangers to women’s sex based race. There are already cases in America where biological men and boys have raped women and girls in prisons and schools after gaining admission to their private spaces through claiming that they identify as women. There are problems with fairness in sport, as transwomen retain the biological advantages they had when they were men. There are also issues with the medical process of transition, in that the cross-sex hormones can and do have detrimental effects on patients’ health. Many trans people are coming forward to complain that these complications were not sufficiently explained to them when they were seeking treatment. And I could go on.

What concerns me particularly here, though, is that the LGBTQ officer did not know that there really is a Marxist ideological element behind the current wave of transgender activism. This is based on Queer Theory, a postmodernist revision of Marx based on the theories of the French philosopher and paedophile Marcel Foucault. It was founded in the 1980s by activists like Julie Bindel and Gayle Rubin, whose essay ‘Thinking Sex’, remains one of its cornerstones. More recently there has been a paper published in an American educational journal by a transperson and a drag queen, Little Miss Hot Mess, about using Drag Queen Story Hour to indoctrinate young children into living ‘queerly’ and developing a queer revolutionary Marxist consciousness.

I am very much aware that this sounds absolutely barking mad, and sounds very much like some stupid conspiracy theory cooked up by the Sun and the rest of the Tory rags. Unfortunately, this papers exists. See the critique of it by James Lindsay on his New Discourses YouTube channel in the video ‘Groomer Schools 4: Drag Queen Story Hour’.

I’m very much aware that trans people also need to be protected from prejudice, and hopefully there is a way to reconcile their demands with women’s sex-based rights. I also feel very strongly that we need to be aware and very vigilant that there are activists whose desires for the trans movement go far beyond simply combating prejudice against them. The issue of grooming, both sexually and ideologically, is becoming prominent and has been seized on by the far right. Laurence Fox has already put out a video on this, with his party’s programme for combatting it.

We need to be aware of these issues and prepared to combat the challenges over this issue from both the extreme left and the extreme right. And that means we cannot ignore the fringe elements in the trans movement nor the way their presence is being used by the right. I do not want the Labour party and decent trans and gay activists to be smeared as Marxist paedophile groomers through failure to tackle this issue.

Yours with best wishes,

David Sivier’

I don’t know if I’ll get any replies to these messages. Somehow I doubt it. But I am convinced of the necessity of defending women’s sex-based rights and making sure that the Labour party is not one-sided on this issue. The Tory media has had great fun with the inability of senior Labour politicos to answer the question ‘What is a woman?’ after they declared their uncompromising support for trans rights. And this latter is alienating many women from the Labour party. And the concerns over trans and gay issues, and their teaching in schools, is very much being used by far right politicians like Laurence Fox. Only proper, clear debate, hearing from both sides, can stop this and offer the opportunity of protecting both trans people and women.