Posts Tagged ‘Chicago’

Black Activists Plan Blacks-Only Town ‘Wakanda’ in Georgia

September 15, 2020

This comes via the Midwestly channel on YouTube. Midwestly is a White guy and his views seem to be Conservative. He’s posted criticisms of Black Lives Matter and the riots that have broken out in its name. But he also says that there’s nothing wrong in this, and gives them his support. He just feels that it’s not the way to bring people together, and that it creates division. He also makes the point that if it was done by Whites, it would be considered Alt Right.

Yes, yes, it would. and there is plenty wrong with a town founded deliberately to exclude or marginalise people simply because of their race or ethnicity.

Ashley Scott, Renee Walters, and the Foundation of the new ‘Wakanda’

According to the Insider, two Black Activists, Ashley Scott, a real estate agent from Stonecrest, Georgia, and her friend Renee Walters found 96.71 acres of land in Georgia. They then persuaded 19 Black families to purchase the land with the intention of setting up a town. Called ‘Wakanda’, presumably after the fictional African supertechnological state in the movie and comic Black Panther, it will be primarily for Blacks, although pro-Black White allies will be permitted to apply. One of the points Midwestly makes is that Georgia doesn’t have the fictional element Vibranium upon which Wakanda’s advanced technology is based. And so it ain’t gonna be Wakanda without the Vibranium.

Scott said that the year had made her feel distraught and was looking for ways to feel empowered. She also said that she envisioned ‘a place where we can all be proud and have human dignity, honour and respect, and equality amongst our Black people because we have Black talent.’

The Freedom Georgia Initiative

This produced the Freedom Georgia Initiative, which will spend the next three to five years installing everything from wi-fi and water before planning residential, retail and recreation areas. MidWestly makes the point that the amount of land purchased gives each family about five acres, which isn’t a lot, plus retail, plus recreation and plus public works. He also says it doesn’t sound like freedom.

Scott wrote an article for Blavity stating that the group saw the land as a fresh start with a city that could be a shining example of being the change they wanted to see by supporting Black families and companies. She said that they wanted to be involved in creating the lives they really want for their Black families. And maybe, just maybe, create some generational wealth for ourselves by investing in the land and their core values and beliefs. The intiative is, apparently, geared to offering a Black centric community a fresh start after the fall of Tulsa’s Black Wall Street by White supremacists and poverty enforced by Jim Crow laws.

Scott said that ‘it’s not even a Black thing. It’s a place where we can all be proud and have human dignity, honour and respect, and equality amongst our Black people because we have Black talent.’ Walter told Insider that despite major figures calling for change and speaking out in favour of Black America in recent months, the two hope the project can be an example to those that advocating for significant change can begin on an individual level.’ He comments that it’s cool they want to get out of the city, but that it sounds like they want segregation. Well, that’s the way it sounds to me!

Practical Problems

He goes on to read from a second article, which says that the planned colony is in Wilkinson County in rural Georgia, and that the group initially looked into Toomsboro, Georgia, until they were told that it wasn’t for sale. This second article calls it a ‘Black only safe haven called ‘Freedom’.’ But it also adds that pro-Black families can apply to live there. Midwestly asks what ‘pro-Black’ means. They also intend to clear the land for farming and fishing. He states that they don’t have nearly enough land for what they intend to do. Even if the 19 families only have one acre plots each, leaving 50 acres for building a lake, retail stores, it would mean that everyone would have to move into condos to make it work. He said that if it was him, he would want to have land with his home, because without land you aren’t going to create wealth.

Segregation and the Alt-Right

Midwestly says he wishes them all the best because they’re private citizens buying land to do what they want. It’s just that if White people did this, it would be called something different, like an ethnostate. Yes, because that’s what it very much looks like from here, the intended ethnicity of the settlement notwithstanding. He goes on to say that it’s what the Alt Right is talking about, and he doesn’t necessarily like all that division, after the University of Michingan launched its Whites and non-Whites separate cafes. This isn’t the way to create unity. It just creates more division. And ultimately it’s heartbreaking to see people talking about this stuff as if it’s stunning and brave.

Here’s the video:

Conservatives, Race and Property Rights

Midwestly is coming at this from the Conservative view that the private individual should be able to do whatever they like on their own land. This is, apparently, the reason Barry Goldwater opposed desegegration. He was not an opponent of Black improvement. I have seen it argued that he was a member of the National Association for the Advancement of Colored People. He also, supposedly, desegegrated his department store. But he thought that compulsory desegegration was an attack on individual freedom and property rights. But Midwestly is clearly troubled by the racism at the heart of this project.

Ideal Communities an American Tradition

In some ways, the project part of a long tradition of people trying to found better, more perfect communities in the New World. It was behind the Pilgrim Father’s decision to migrate, as was explained in this Sunday’s edition of the Beeb’s Christian programme, Songs of Praise. They intended their new settlement to be a shining beacon. It was the Puritan settlers who gave America its vision of itself as a uniquely more community, a shining city on a hill. It saw British nonconformists take to America ideas of democracy and religious tolerance which influenced the Declaration of Independence and the Constitution. It should be pointed out, however, that the Founding Fathers determinedly weren’t democrats, and explicitly stated that the franchise should be restricted to elite White males to stop the poor majority oppressing the rich.

In the 19th century political radicals like the British poet Robert Southey, the Scots Utopian Socialist Robert Owen, and the followers of the French Utopian Socialist Fourier all tried to set up their own Utopian Communes in the US. These failed, though the Oneida community survived by reforming itself as a joint-stock company. A Jewish emigrant to the US also hoped to found a Jewish state there. I think this was originally going to be in the region of Niagara in New York State. And then there’s Utah, which founded by the Mormons as a theocracy for their faith before it joined the US.

Free Black Villages in the British Caribbean

In the Caribbean, radical Baptist missionaries founded free Black townships with like Sligoville, New Birmingham, Piedmont, Hoby Town, named after the British abolitionist Dr. Hoby, Unity, Refuge, which was originally named Wilberforce after the great British abolitionist, Kettering and Granville, named after another British abolitionist, Granville Sharpe, Buxton and Victoria. The radical Baptist missionary William Knibb estimated in 1840 that there were about 200 free villages with 8,000 inhabitants between them spread about Jamaica. Free Black towns were also established in Demerara and Berbice, now part of Guyana, starting with Northbrook Estate and then Den Amstel. They were also set up in Antigua. By 1842 they numbered 27 such villages with a total population of 3,600.

These villages were set up to protect Black people from re-enslavement by the planters. I don’t know if there were free Black communities established by abolitionists in the 19th century. But America’s Black community, while depressed and impoverished, is not enslaved. That came to an end with the Civil War. Nor do they have official implemented, state-sanctioned segregation. That came to an end in the late ’60s when Lyndon Johnson passed the Civil Rights Act. The Black community is, generally speaking, deprived and disadvantaged. But it is not enslaved, nor legally subject to discrimination. At least, not overtly. Blacks have voting rights, and there are Black politicians and members of the judiciary and legal profession. Since at least the 1980s, various affirmative action legislation has been passed with the deliberate intention of giving Blacks greater opportunities, freedom and prosperity and giving them genuine social and economic equality with mainstream America.

Nation of Islam, American Black Nationalism and White European Communes and Colonies

The proposed establishment of this town seems more like the separatism of the Nation of Islam. This demands the creation of an independent Black nation made out of five of the states of the southern US. Elsewhere in the world, it recalls Liberia, which was founded by American abolitionists as a country for freed American slaves, just as Britain attempted to do the same with Sierra Leone in the late 18th century.

And yes, it also resembles the communes proposed by White supremacists and Nazis, like those in the Hayden Lakes area of the American Midwest. Nietzsche’s cousin, Elizabeth Forster-Nietzsche, was a proto-Nazi. She tried to found a perfect community of racially pure Germans in South America. But rather than finding prosperity, the community instead became poor and inbred. Over on this side of the Atlantic, there was also a move by two White British Nazis to buy a farm in France to build a pure, White colony there. This was passionately attacked by British anti-Nazis. Hope Not Hate have published an article about it, and it seems that after all these long years it’s come to nothing. Except that the Nazis behind it seemed to have spent their time trying to kill each other.

Return to the Ghetto

A few years ago in the 1990s or thereabouts there was talk about a ‘return to the ghetto’ amongst American Blacks. You can understand this. As a general rule, people prefer to live among their kind. This may be members of the same religious group, race, or ethnicity. For example, San Francisco has its Chinatown and Chicago a Little Italy, which was the main location of that city’s Italian community. But there is a difference between voluntary settlements, which just happen to be areas where a particular religion or ethnicity happens to live, and those deliberately planned which consciously exclude people because of their race.

Pro-Black Apartheid and the International Third Position

Round about 1985 the British newspaper, the Observer, published a piece fearing the demand for apartheid in Britain by sections of the Black community. It was a direct attack on the Black activist and Labour MP, Paul Boateng, who had called for autonomous Black communities in Britain. Now it seems that the same drives and demands have resurfaced in America by Black radicals in the wake of Black Lives Matter.

And there’s a section of the White Nazi movements which wants the same thing. In the 1960s Malcolm X and the Nation of Islam used to hold joint rallies with the American Nazi party. They both saw a common interest in dividing America on racial grounds. The Blacks would have the eastern seaboard, while the rest of America would be reserved for Whites. In the 1990s there was a strain of British Fascism called the Third International Position. This wanted separate communities for Blacks, including their own schools. It was opposed by the majority of Nazis, like the BNP’s leader, Nick Griffin, who wanted their total repatriation. But it was also opposed by mainstream anti-racists and opponents of apartheid.

But now it appears apartheid is back, and being championed as pro-Black and anti-racist. It shouldn’t matter who’s doing it. Segregation and apartheid is always wrong, and should always be fought and combated.

Sargon of Gasbag on Black Lives Matter’s Material for Schools’ Day of Action

September 11, 2020

I’m no doubt going too far in some people’s eyes by reblogging this. After all, this is Carl Benjamin, aka Sargon of Akkad, the Sage of Swindon and the man who broke UKIP. Sargon’s a true-blue Libertarian Tory. He supports Boris Johnson’s Tories, Donald Trump and was formerly a member of UKIP. He passionately supports Brexit, capitalism and doesn’t believe that the Tories are privatising the NHS on the grounds that he thinks no-one would buy it. Although he is anti-racist and has debate the Alt Right, his own nationalist views are so extreme that he himself has been accused of racism. He has very conservative views on women and gender. When he was adopted by the Kippers as one of their candidates in a Euro election a few years ago, it became a national scandal. There were protests against him when he tried speaking in Bristol and Cornwall. People threw milkshakes and buckets of fish over him, and he was banned from a local restaurant here in Bristol. There were letters of protest against his candidacy from the other Kippers. The Gloucestershire branch dissolved itself in disgust, and a very large proportion of the party’s membership resigned.

I don’t share his political views and strongly disagree with him about Brexit. It’s destroying Britain. As is Johnson’s free trade Thatcherism. And the NHS is most definitely being privatised.

But I’m reblogging his post about the materials Black Lives Matter had put together for a proposed day of action in schools this summer because I believe that while he misses the point and is wrong about many of the issues BLM raise with their teaching materials, there are others that he is right to tackle and criticise.

Someone leaked the school syllabus Black Lives Matter had put together onto the web, and Sargon makes it clear that it’s a full-one attempt to indoctrinate children. He then goes on to critique some of BLM’s proposals one by one.

He begins with BLM’s call for a week of action in schools. This declares itself to be a national uprising that affirms the lives of Black students, teaches and families. This week centres classroom lessons on structural racism, intersectional Black identities, Black history and anti-racism through the thirteen guiding principles of the Black Lives Matter movement.

Sargon declares that this is an attempt to indoctrinate children with a one-sided view of history, politics and moral philosophy without their parents’ presence or even knowledge, in order to turn them into activists. Sargon naturally states that this not something he would like them to do to his children.

He then goes through Black Lives Matters’ Guiding Principles. They are

Restorative Justice: We intentionally build and nurture a beloved community that is bonded together through a peaceful struggle that is restorative, not depleting. This strikes Sargon as like a cult, like some of those he read about a while ago, where they interrogated each other in order to form a tightly-knit community in which they were emotionally connected in a weird and unfriendly way.

Diversity: We respect and acknowledge differences and commonality. Sargon doesn’t comment on this, but this seems to be the standard attitude now being taught in schools and promoted as the norm throughout society.

Empathy: We practice empathy. We engage comrades with intent to learn about and connect with their contexts.

Loving Engagement: We embody and practice justice, liberation and peace in our engagements with one another.

Queer Affirming: We foster a queer-affirming network. When we gather, we do so with the intention of freeing ourselves from the tight grip of heteronormative thinking or rather, the belief that all in the world are heterosexual unless s/he or they express otherwise. Sargon doesn’t comment on this either, but at one level it’s also unremarkable. Schools have also come under pressure to tackle homophobia and promote gay tolerance and equality. There are problems with this when it comes to what is age appropriate. Homophobia is certainly not confined to the Black community, but it does seem to be particularly strong there. A few years ago back in the 1990s BBC Radio 4 broadcast a documentary, The Roots of Intolerance, in which the Black British gay presenter went across Britain and the Caribbean seeking to understand where the deep hatred of gays in Black society came from. This was a particular issue at the time, as there was a spate of extremely homophobic songs emerging from Black artists. That controversy has now died down somewhat, but I don’t believe the situation has altered in the past 25+ years. I disagree with this part of BLM’s manifesto because the attack on heteronormativity is too extreme and should not be taught and encouraged.

Transgender Affirming: We are self-reflexive and do the work required to dismantle cisgender privilege and uplift Black trans folk, especially Black trans women, who continue to be disproportionately impacted by trans-antagonistic violence. We particularly make space for transgender brothers and sisters to participate and lead. Sargon states that if he caught a school teaching his children this, he would take them out. He even says he’d send them to a Catholic school – and he was a militant atheist. This radical stance is aimed particularly at the Black community, but seems to be part of the general trend throughout American and British society. Trans activists are campaigning for this to be taught in schools. Again there are problems with what is age appropriate, and also the indoctrination of the vulnerable. Some children are being taught by the medically unqualified that they are transgender, while in fact they may simply be mentally ill. There is particular concern that those convinced that they are transgender may be simply autistic. Girls are being particularly affected, and so some opponents of the radical trans movement feel that it is an anti-feminist ideology.

Unapologetically Black: We are unapologetically Black in our positioning. In affirming that Black Lives Matter we do not need to qualify our position to love and desire freedom and justice for ourselves is a prerequisite for wanting the same for others. Sargon makes the point that this also validates the idea that White lives matter as well. In fairness, Black Lives Matter has never said that they didn’t, although some of their members, like Sasha Johnson, almost certainly don’t believe they do. But Sargon also argues that their statement about being unapologetically Black means that their opponents can also argue that they are unapologetically White. Their stance legitimates White nationalism. The only way they can combat this is by adopting Robin Di Angelo’s tactic of stating ‘it’s rules for me but not for thee’.

Black Women: We build a space that affirms Black women and is free of sexism, misogyny and environments in which men are centred. Sargon doesn’t mention it, but this seems to be just another approach Black Lives Matter shares with other radical groups and which reflects the anti-sexism campaigns in general society.

Black Families: We make our spaces family-friendly and enable parents to fully participate with their children. We dismantle the patriarchal practice that requires mothers to work double shifts so they can mother in private even as they participate in public justice work. This confuses Sargon as he says that he thought patriarchy wanted women in the home, barefoot and pregnant. But I think he’s failed to reaslise that this section appears to written for those poorer families, where the absence of a father means that the children aren’t supported by the second income that is now required to support a family. This situation is particularly acute among the Black community, but certainly isn’t unique to it. It is also found among the White poor.

Black Villages: We disrupt the western prescribed nuclear family structure requirement by supporting each other as extended families and villages that collectively care for one another, especially our children to the degree that mothers, parents and children are comfortable. Sargon states that this is a fantasy world.

He has a point in that it appears to be a racialised view, that idealises the African model of communal childcare. For example, in many traditional African cultures the women of the village also breastfeed each other’s children. And then there’s that supposed African proverb about it taking a village to raise a child. But no-one has ever been able to find such a saying in traditional African lore.

However, there is a general principle here that is perfectly acceptable. When my parents were settling down to raise us, they had the support of relatives and neighbours. People at that time did look out for each other, giving poorer friends items they had no longer use for, doing each others’ shopping and looking after each other’s children in sickness and emergencies. That hasn’t completely vanished, but it was done much more than is now common. That sense of community has been damaged by the extreme individualism that is atomising society.

Globalism: We see ourselves as part of a global Black family and we are aware of the different ways we are impacted or privileged as Black people who exist in different parts of the world. This seems to follow the pattern of much Black activism. Black civil rights campaigners have seen the struggle of western Blacks as part of a general, global struggle of Black nations for independence from White domination since at least W.E.B. DuBois, who moved to Ghana after it gained independence.

Intergenerational: We cultivate an intergenerational and communal network free from ageism. We believe that all people, regardless of age, show up with the capacity to lead and learn. Sargon believes that this erases children, but thinks this is good for the kind of people this would attract. This is wrong. The statement simply means they value older people. Again, it’s in line with the general, mainstream attack on ageism.

Collective Value: We are guided by the fact that all Black Lives Matter regardless of actual or perceived sexual identity, gender identity, gender expression, economic status, ability, disability religious beliefs or disbeliefs, immigration status or location. This, Sargon declares, is the endpoint of the radical left’s thinking in race. Or it could be an attempt to create a united Black community with its own sense of pride in order to combat some of the real issues plaguing the Black community, like drugs and Black on Black violence.

Sargon on BLM’s ‘Talking to Young Children

Sargon then moves on to the section about Talking to Young Children about the Guiding Principles of the Black Lives Matter Movement. Sargon states that this section uses phraseology, that could only be by people who don’t have children. He then singles out the sections on ‘diversity’, ‘globalism’ and ‘transgender-affirming’. The last says that ‘everyone get to choose their own gender through listening to their heart and mind. Everyone gets to choose whether they are a girl or a boy or both or neither or something else, and no-one gets to choose for them’. Which Sargon sarcastically warns will leave children rather confused. And I believe that is one of the dangers of adopting such a radical stance when it comes to gender identity. I don’t doubt that some people do feel that they are in the wrong body, and that after very careful thought and medical advice they should be able to transition. But this is something rather more complicated than saying people choose their own gender identity.

‘Collective value’ – Sargon thinks this is the same as individual value.

‘Unapologetically Black’. This section states that there are lots of different kinds of people and one way that we are different is through the colour of our skin.’ Sargon believes that this highlights the issue of race, and will turn children into a generation of racists. The section goes on ‘It’s important to makes sure that all people are treated fairly, and that’s why we, and lots of other people all over the country and the world, are part of the Black Lives Matter movement.’ This tells children that they are going to be a race warrior for the Black Lives Matter movement. But this section also connects with what the movement was saying in their thirteen principles about also valuing people from other races, but that it had to start with Black people’s own first. It therefore does not mean that they necessary disparage other races.

Plans for Week of Action

He then goes on to critique their plans for a week of action, which is a week of activism. This is simply to train children how to be activists. The programme includes sections like ‘Show Solidarity’, ‘Post on Social Media’, ‘Teach a Lesson’, ‘Attend an Event’, create things. He believes this document is real, because it has too many graphics to be otherwise. He points out the contradiction between their statement that they embody and practice justice, liberation and peace in their engagements with each other with a raised fist, a representation of violence.

The materials also include abstracted posters that can be used. Sargon believes that the consistency of the messages shows that this was planned in a central committee. He then goes on to discuss their suggestions for what should be taught at elementary school. Which includes youth activism. The plans for their week of action include ‘Day 1 kick-off: using your voice for a cause; Day 2: past and present youth activism’; guiding questions like ‘what is a cause?’, ‘what does it mean to use your voice for a cause? ‘, ‘why is it important to stand up for what you believe in?’, ‘what are the different ways we can create change?’, ‘home issues and the home community’, a project day. Sargon criticises this on the grounds that they are training children who are unable to think critically about what they are being taught, nor do they know any of the facts of the matter behind it. Sargon does not assume that they will give them a fully informed picture either. He calls it indoctrination.

Postmodernism and Afro Futurism in High School

Moving on to the material for high school, he says that this is where it gets really good. Like ‘Afrofuturism’ and ‘Postmodern Principles’. Sargon asks rhetorically whether he wants a group of radical race warriors, who consider everything about our society racist, to indoctrinate his children into a postmodern education? He says ‘No’, and adds that it’s only because he doesn’t want his child to come out of school believing that the world around him into which he’s been born and raised is evil and that he has to do everything in his power to tear it down. And that he himself, as a White person, is going to be part of the problem. And that every Black person he meets is some kind of inferior species, that needs his help and guidance to be saved. He doesn’t agree with that kind of worldview at all, nor with postmodernism as the kind of lens to view things with.

Sargon is absolutely right about Postmodernism. I extensively criticised it earlier when this blog was centred on Christian Apologetics. Postmodernism and cultural relativism are entirely inadequate as the basis for morality because of their rejection of the idea that it is objective. This was also the attitude of the Italian Fascists and Nazis. Mussolini took over Nietzsche’s idea that there was no objective morality, and the Nazis believed that morality and philosophical values differed from nation to nation according to race and ethnicity. Hence the Nazis’ insistence on Aryan science, maths and other racist nonsense. But the idea of racial and gender equality, for example, demands an objective morality that applies to all humans and is universally valid. Postmodernism, despite its pretensions to do this, actually doesn’t support such universal and objective values.

He believes this comes out in the section on Afro Futurism. This begins with a section on ‘Utopia’, which defines it as ‘an imagined place where everything is perfect, and asks the reader to define their utopia.’ It asks people to dream about their perfect place, a consistent theme throughout the documents. It asks the students what problems they could solve with their superpowers and what they would look like in this imaginary world. Sargon responds with ‘Who cares? You live in the real world’ and points out that they have limited resources at hand and limited options. So they should stop talking about an imaginary freedom of the will, as if the will is something separate to the physical world and gets to decide everything for it. He doesn’t want them thinking about superpowers, but asking how they can get good grades, how can they get a good job, how can they be healthy and stable, how can they raise children of their own, how can they form a family and be a healthy person.

This is a fair criticism. From what I can see, Afro Futurism simply means Black science fiction and particularly the imagining of Black advanced technological societies, like Wakanda in the film Black Panther, based on the Marvel comic books. There’s nothing wrong with such dreams, but schools should be teaching more immediate and achievable goals and aspirations to their students.

High School Materials

From this he moves on to the high school section, where there is more interesting stuff. Like ‘the BLM High School: the Black Panther Party’; ‘Social Justice Mathematics Materials’; ‘Black Lives Matter Haiti’, ‘Chicago Race Riots’, all of which Sargon describes as full-on Black Lives Matter propaganda. Sargon states that this doesn’t mean that they’ll get the opportunity to pump this out, but the fact that they’ve prepared it shows that there is time, money and materials behind it and it will get somewhere.

Then on to their reading materials. These include the Black Panther’s Apologia. This is the Panther’s 10 point programme, which were:

  1. We want freedom. We want the power to determine the destiny of our Black and oppressed communities.
  2. We want full employment for our people. They believed that the federal government had the responsibility and obligation to give everyone either a job or a guaranteed income. Sargon shows his libertarianism here by saying that it shows that they believed that they were the serfs of the state. This part of their manifesto is certainly radical. If you read it, it says that if businessmen are not willing to provide employment, the technology and means of production should be taken away from them and placed in the hands of the people, so that they can do so. It’s certainly a communist demand. But at the time this was written, in Britain the social democratic post-war consensus was still governing British politics. This meant that the government believed it had the responsibility to create full employment. This was through a mixed economy and state economic planning. Attlee only nationalised a very small number of industries, and so it did not necessarily mean that the state would employ everyone, only that it would help create the economic framework for everyone to be able to get a job. As for a guaranteed income, this could just mean proper unemployment benefit. This was part of the minimum welfare provision set up by Roosevelt’s New Deal, but I don’t know how far it extended. Like the British unemployment benefit before the creation of the welfare state, it may have only reached certain sections of the working class. In which case the Panther’s demands are entirely reasonable.
  3. We want an end to the robbery by the capitalists of our Black and oppressed communities. Sargon questions this by stating that if they believe the state is robbing them, why do they want it to provide them with a job, as they wouldn’t be free. This section goes back to the old promise of 40 acres and two mules. Sargon asks what they would do with this if they were dumped in the middle of the Midwest. They wouldn’t be able to take care of two mules. He knows he wouldn’t know what to do with them, and that they wouldn’t know either. Again, if you actually look at what they’re proposing, they also say they would accept the monetary equivalent. They’re talking about reparations for slavery, and for the slaughter of 50 million Black people they believe America has committed worldwide.
  4. We want decent housing, fit for human beings.
  5. We want decent education for our people. This also includes the statement that it should expose the true nature of decadent American society. They want to be taught the true history of their people and role in present-day society. Which looks like the origin of Black History Month.
  6. We want completely free healthcare. Sargon reads this out, but makes no comment. But it’s a reasonable request, and is behind the NHS in Britain, now under attack from the same forces of capitalism that the Panthers saw as oppressing Black Americans.
  7. We want an end to police brutality and murder of Black people, and all other people of colour, all oppressed people inside the United States. From what little I know of the Black Panthers, it was the casual police killing of Blacks that provoked the rise of the Panthers in the first place. They believed the only way they could protect Black people was to take up guns and shoot back. Hence Sasha Johnson’s bizarre fantasy of setting up a Black militia here in the UK, despite this country’s rather different history.
  8. We want an immediate end to all wars of aggression. This was obviously written during the Vietnam War, but it’s still applicable now.
  9. We want freedom for all Black and oppressed people. Sargon skips over this, omitting that it’s about freeing people in jail, and that they also want trial by a jury of peers for everyone charged with so-called crimes under the country’s laws. This is a central cornerstone of western justice.
  10. We want bread, housing, education, justice, peace. Sargon declares that these are flights of fantasy that sound like radical communist agitation, and for the Black Panthers, a militant, murderous party. Certainly the Panthers do seem from this to have been very radical left, and influenced by communism. But the demand for decent housing, full employment and free healthcare could be solved simply through a social democratic mixed economy welfare state. Horrifyingly radical to Americans, but the norm in Britain at the time.

Social Justice Maths

Sargon goes on to other topics, which he thinks are very weird. Like materials for social justice mathematics, a copy of Oakland police statistics for 1st July 2013, and Stanford university’s big study of racial disparites, and the stats for New York police’s stop and frisk.

Sargon’s Concluding Criticisms

Then there’s the Teaching Tolerance Guide, subtitled ‘Discussing Race, Racism and other Difficult Topics with Other Students’. There are also videos. Sargon once again describes it as a social justice package – which is quite correct – and states that the same talking points are repeated over and over again throughout it. He states that it is to present a one-sided narrative on all these points in order to construct the belief that American and other societies are uniquely evil, encouraging children to go into flights of fantasy about what might be, instead of being pragmatic, responsible and trying to build a better world one step at a time.

Sargon says that this should be resisted at all costs. If you’re a parent, you should enquire at your local school if they have any Black Lives Matter teaching materials that they will be teaching your children and request a copy of them. And if they don’t, you should kick up a stink, threaten to pull your child out and tell other parents to do so, because this is racial indoctrination. He even says that you could send the other parents this video to show what these materials look like.

He then ends the video by plugging his merchandising, based on Orwell’s statement that in a time of universal deceit, telling the truth is a revolutionary act. And with Black Lives Matter we have entered that time of deceit. Our societies are not evil. They are good societies. Black Lives Matter is a malign cult, which he believes has spread through our societies because they are good, decent and people do not want to be racist. This is partly right. Black Lives Matter exists because society does treat Black people unfairly, but it has spread because people do not want to be racist as the mixed race crowds of their protests show. He believes it has spread through a postmodernist education establishment with a deconstructionist agenda which says that if things are looked at in a certain way, White societies are uniquely evil when they aren’t.

Here’s Sargon’s video.

The materials Sargon analyses and critiques in this video seem to show that in many ways Black Lives Matter is unremarkable. It has much in common with other left-wing movements demanding racial and gender equality and promoting gay and now trans rights. It also seems to follow much previous Black activism in connecting the deprivation of Blacks in the west with White western imperialism and colonialism. I don’t dispute either that its view that Blacks are particularly disadvantaged in America is due to institutional racism, as certainly legislation has been used to disqualify Blacks from opportunities, jobs and services, including welfare provision, that has been reserved for Whites.

This is not the whole story, however, and such a view should not be taught in school. What is appropriate as voluntary community activism becomes dangerous indoctrination when taught in the classroom. The idealisation of the Black Panthers is a particular problem. While much of their demands were reasonable and entirely justified, they were a violent paramilitary terrorist organisation. It’s intoxication with the Panthers and their violence that has inspired Sasha Johnson to style herself as a Black Panther and try to set up her own, similar Black paramilitary organisation.

I also share Sargon’s objections to teaching children that western society is uniquely evil and persecutes Blacks, who always require particular assistance. And that Whites are responsible for this, and somehow intrinsically racist unless taught otherwise. This is only part of the story, and the reality can be far more complex.

Despite its careful wording about tolerance and diversity, the materials for BLM’s proposed day of action would only create more racial hostility, division and resentment. They should definitely not be taught in schools.

Adele’s Adoption of Black Style Is In a Long Tradition of White Anti-Racism and ‘Allyship’

September 1, 2020

One of the controversies that has now broken out in the wake of Black Lives Matter has been over the dress and hairstyle Adele adopted yesterday. She was hoping, like many folks, to attend the Notting Hill carnival. But it was cancelled due to the restrictions on large gatherings imposed by the Coronavirus. I’ve heard that they held a Virtual one online instead. Adele decided to signal her support for the carnival by posting a picture of herself in a bikini showing the Jamaican flag and with her done in a Black hairstyle. So the league of those wanting to find any excuse to be offended have accused her of ‘cultural appropriation’.

I really don’t accept this. I believe that she wore the bikini and the hairstyle as a genuine gesture of support to the Carnival and the Black culture that created it. And moreover, without people like Adele adopting Black fashions and Black music, Black culture would not have the acceptance it does among Whites and the racism Black people experience would be much, much worse.

Real Appropriation of Black Music and Culture

I am very much aware that cultural appropriation has occurred. Black people have complained for a long time that ‘the White man stole the Blues’. One of the great stars of the Big Band era, Benny Goodman, is a case in point. Goodman was a White man, but all his hits were written by Black Jazzers. One of the most notorious cases is that of ‘Tar-ra-ra Boom-de-ay’ in the 19th century. It’s credited to a White musician, but he heard it from a Black lad singing it on the streets. And cultural appropriation also doesn’t just apply to Blacks. Native Americans are also uncomfortable when Whites adopt their traditional culture, like some of the New Agers and pagans, who have adopted aspects of their religion. And I can’t say I blame them. But what Adele has done is the opposite, and goes right back to the 1920s and before when White youths began adopting Black fashion and music.

The ‘White Negroes’ of Jazz and Rock-n’Roll and Anti-Racism

One of the first in the 1920s was ‘Mezz’ Mezzrow. He was a White kid, who first immersed himself in the emerging Jazz scene. He adopted Black culture to such an extent that he has been called ‘the first White Negro’. Later on, one the ‘White Negroes’ – I’ve forgotten which one, painted himself with melanin in order to see what being Black in America was really like. I think he got an unpleasant surprise. But this didn’t stop him writing a book pleading for reconciliation between Whites and Blacks. And after Jazz faded with changes in youth culture, it’s place was taken by rock’n’roll. The books on music I’ve read state clearly that it’s a hybrid musical genre – a mixture of White Country music and Black barrel house Jazz. I’ve got a feeling that the primacy given to the guitar in rock and pop, rather than the piano or keyboard, comes from the old Blues master Howlin’ Wolf when he was performing in Chicago. Little Richard, who passed away recently, once claimed in an interview that it was thanks to him Blacks and Whites started dancing together. Before he started performing, he noticed that White the dance floors were full of Blacks tripping the light fantastic, the Whites just stood around the edges watching. ‘White spectators, we used to call ’em’, he reminisced. Then he started playing and they suddenly joined the Blacks on the floor. ‘So a decade before Dr. Luther King, we had integration’.

Nazi Hatred of the  White Adoption of Black Culture

And those Whites that did adopt Black music got real hate for it from the real racists. It comes from the old biological determinism that sees culture as the product of biology. By this standard, Whites are somehow betraying their race and degrading themselves by adopting Black music and fashion. Back in the 1980s there was a book, The Best of Signal, which published articles from the big popular Nazi mag of the Third Reich. It was published by a mainstream publisher as I think one of the very many titles on the Nazis, the Third Reich and World War II that appear every year. I found a copy in a secondhand bookshop. One of the articles in it was an explicit attack on the contemporary Jazz scene in America. It showed a groups of American youths – I can’t remember whether they were White or Black – wearing the characteristic ‘Zoot suits’ and made it very plain what the writer and the vile regime he served thought of them. When White kids in the 1950s started listening and dancing to rock’n’roll, Conservative voices accused them of taking over ‘Negro sensuality’.

And the same criticisms was still being voiced in the 1990s. That was the decade that saw the emergence of the Militia movement in the US and the gathering of various neo-Nazi outfits in the Hayden Lakes area, where they started building communes and compounds. These are real Nazis, not the casual racists who are often simply called it for their vile opinions. I think Louis Theroux went to one of them in his Weird Weekends. It was built like an armed fort or concentration camp, complete with watchtowers and barbed wire fencing. The obergruppenfuhrer Theroux interviewed proudly showed him the stack of greeting cards he’d had printed for his storm troopers to send. For most people, it would have been blasphemy, as it showed Adolf Hitler as Santa coming down a chimney bringing presents. In the interview I read, the writer tried to tackle one of these Nazis on the subject of Whites. The reply they got was that contemporary White culture had been corrupted by Black. They listened to Black music, wore Black fashions and danced like Blacks. Except he didn’t say Blacks. He said ‘N***ers’. It’s the same sentiments David Starkey got rightly panned for in 2012 or so when he was asked what was responsible for the riots. He blamed Black music. When it was pointed out to him that a fair proportion, at least, of the rioters were White, he stated that ‘they have become Black’. I don’t doubt that same White racists would condemn Adele for her choice of dress and hairstyle yesterday.

Blacks and Musical Apartheid

And these sentiments are contributing to apartheid in music. One of the complaints that has been voiced in the wake of the Black Lives Matter has been by Black musicians about the racism in their industry. I remember reading newspaper interviews 25-30 years ago by Black British musicians complaining about the musical apartheid they found when they toured America and parts of the continent, like Austria. They found there that music was strictly compartmentalised between ‘White’ and ‘Black’. One section dealt with Black performers another with Whites. I can’t remember who the Brit muso was, but she was really shocked because back here in Blighty she performed for people of all colours. But when she went to America, there was an expectation in the record company that she’d only perform for Blacks. At the same time, she and other Black musos, when they toured Austria, found their CDs and records put in the section of the music stores devoted to Black music.

I’ve also heard since then about the racism and abuse Black artists have had to face when they’ve tried performing in ‘White’ genres. A friend of mine told me a little while ago about the amount of hate the founder of the Heavy Metal band, Living Colour, got. Living Colour was an all-Black band, who wanted to produce awesome Rock. And apparently they got a lot of hate from both sides, Blacks as well as Whites, for daring to play a ‘White’ style of music. A month or so ago Radio 4 one started broadcast a piece about a Black American Country and Western performer. I can’t remember who he is, but I think he’s pretty old and has been playing it for a long, long time. And he’s suffered the same kind of abuse from the same type of people. It’s hard for me not to think that by accusing Adele of cultural appropriation, her critics are supporting the same kind of racist attitudes that would keep Whites and Blacks from appreciating and performing music outside very strict racialised boundaries.

Whites and Black Fashions and Hairstyles

As for Whites adopting Black hairstyles, I’m old enough to remember the ’70s and the big Afros that were in style then. From what I understand, they did so as part of the ‘Black is beautiful’ movement. Instead of adopting White hairstyles, Blacks in America and Britain wanted to wear their hair more naturally. And because of the influence of Black musical culture, so did many Whites. Leo Sayer had one, and when I was child I honestly thought he was Black. I don’t know if anyone from the Black community complained, but as this was also when the NF were back on the rise over here, along with organisations like the ‘Anti-Paki League’ – that’s what they called themselves – I think people had colour had worse to worry about.

I only came across the accusations of cultural appropriation for Whites adopting Black culture in the 1990s, and that was only in the American satirical comedy, Spin City. This starred Michael J. Fox in one of his last roles, as the head of the communications team for a fictional New York senator. In one episode, his Black co-workers are upset because one of the Whites has moved into a Black neighbourhood. And to fit in, he’s started wearing stereotypically Black clothes. Like turning up in an African robe. Fox’s character tries to explain that the man isn’t trying to be racist. He’s just trying to identify with the people of his new community. He also tries to explain to the man that he is, inadvertently, causing offence. The next day the guy comes in very obviously wearing a hat. Fox whips it off to reveal that the guy’s had his hair dressed in dreadlocks.

At roughly the same time that was on, I knew White people with dreads. As there still are. And the Black people I’ve known and worked with had absolutely no problem with it. They told me they had White friends, who looked good with it. Victor Lewis Smith, the satirist, TV critic and practical joke responsible for such shows as TV Bile and Inside Victor Lewis Smith, used to wear dreadlocks. Now I’ve got very mixed views about Smith. Some of his material I found funny, but in other ways he could be anything but. And he was an ex-public schoolboy, and so could be accused of cultural appropriation. But I don’t think anyone did.

Western Black Traditional Culture, Hip Hop Fashion and Ethiopian Dreadlocks

It seems to have begun with some Black Americans claiming Whites were stealing Black culture when they took over Hip Hop fashion in the 1990s. But I also remember one Black celeb scornfully pointing out that expensive trainers and the designer accessories also aren’t a traditional part of Black culture. And then a few years ago there was a video clip going round on YouTube of any angry Black female student haranging a young White lad in an American university because he had his hair in dreads. It was clipped and repeated in posts by Conservative Whites attacking the aggressively intolerant anti-racist culture in parts of American academia. And now that same attitude appears to have crossed the Atlantic.

But what was said about Hip Hop style not being part of traditional Black culture, could also be said about dreadlocks. Don’t mistake me – they are an authentic part of African Black culture. They were taken over by the Rastafarians from the hairstyle worn by Ethiopian warriors. They did so because at the time – I don’t know if they still do – they revered the Ethiopian emperor, Haile Selassie Makonnen as the Black messiah they believed was foretold in the Bible, who would liberate western Blacks from their bondage. But it’s a hairstyle that was introduced from Africa, not one that was preserved in the traditional culture of Black slaves and their descendants. And many of the Blacks who wear it just do it because they like the style, but aren’t Rastafarians. Which, if we’re strict about the issue of cultural appropriation, raises all kinds of awkward questions. If it’s wrong for Whites to adopt Black styles, it could be argued that it’s also wrong for western Blacks, as the same dress and hairstyle properly belongs to its original African people.

Black Performers in White Makeup

And then there’s the question of how you judge Black performers, who have adopted White hairstyles and makeup. There are a number of videos, for example, where Beyonce actually looks White. She has straight hair, which appears blond rather than brown or black, and her skin has been made up to appear very pale. Certainly much paler than she appears in other videos, where she appears much darker. I am not accusing her of racism. But if people start flinging accusations of cultural appropriation around, then it could be applied to Black musos like Beyonce.

Skin Whiteners and the Damage to Black Skin

And incidentally, I am also very much aware of the harm being done to Black people by the feeling that somehow they should try to make themselves appear more ‘White’. Akala apparently discusses his book on race and racism the use of skin lighteners by many Blacks in a desperate attempt to appear Whiter. It’s nasty stuff. These chemicals work by taking off the top layers of skin. Other Black and ethnic minority writers have attacked their use. And there was a nasty incident that got into the pages of Private Eye’s ‘Funny Old World’ column. It was during a boxing match in Ghana. One of the boxers had been using these wretched potions, and as a result he lost the skin on part of his face after a particularly vicious blow from his opponent. Which provides an extreme, and very graphic argument why people shouldn’t use them. Skin has its own natural beauty, whatever shade it is.

I realise this is a long article and that some of the outrage is understandable coming after the condemnation of certain comedians for appearing in makeup as Black characters, like Bo Selecta and Lucas and Walliams in Little Britain. But Adele was not in Blackface, and she is nowhere near the Black and White Minstrels, who were subject of massive controversy in the ’70s before being axed in ’80s because they did perform the old Black minstrel songs in Blackface.

But Adele seems to be coming from a completely different direction. She’s following a century-old tradition in which the White aficionados of Black culture have shown their appreciation by adopting it. People like Mezzrow, who would now be viewed, using the jargon of intersectional feminism, as ‘allies’.

White Youth, Black Music and the anti-Racism Campaigns of the 1980s

It was people like Adele, who helped push back against the NF and BNP in the 1980s. Rock Against Racism before it collapsed thanks to a takeover attempt by the Socialist Workers Party brought Black and White youth together through a series of concerts by some of the great bands of the day. But I’ve friends, who are worried we’re losing that musical culture. I was watching the old episodes of Top of the Pops one of the cable/ satellite channels has been repeating. Yeah, I know it was cheesy and some of the bands that appeared were jokes even in their time. But some of the bands were awesome. The first pop video I ever bought was UB40. In case you’re too young, they were a reggae band with Black and White performers. I bought the video of their tour in Russia. They were one of the first western groups that were able to play when Gorby gave the country glasnost. And they rocked! The video shows the crowd dancing after their translator tells them that they can. This was the country that banned Boney M’s ‘Ra-Ra Rasputin’ as evil and subversive. There were other bands, too, who mixed White and Black performers. Quite apart from White groups like Madness, who played Ska- more Black music – and wore the characteristic suits. Yes, they took over Black music and culture, but it came from a place of affection and solidarity. The kids of my generation saw them bands like them on TV, in concert, heard them on the radio and absorbed the general anti-racist message as it was coming out.

A New Apartheid in Music?

But my friend was afraid that this is being lost because of hardened attitudes that Black and White performers should stay to certain genres within very racially defined boundaries. So racially mixed bands can’t come forward and perform. Because it’s cultural appropriation, or somehow betraying Black culture or some nonsense. Whatever it is, it’s still segregation.

Conclusion

I think before accusations of cultural appropriation are directed at people like Adele, there are some, who should do a bit of reading first. About Mezrow and the adoption of Black culture and music by alienated Whites. There are some classic studies of it. I think one of them has the title ‘White Youth and Black Culture’. They should understand why the Punks took over the Pogo – it came from the jumping style of dancing of the Masai. And at the same time they did so, they were mixing it on the streets giving the real Fascists – the NF, BNP and the rest of the scumbags the hiding they deserved.

Adele’s trying to show anti-racist solidarity. And it’s the people denouncing her for cultural appropriation who are strengthening real racism.

Because the opposite side of that coin is that the Whites, who do adopt Black culture are somehow betraying their Whiteness. And that’s always been an argument for real racism and apartheid.

 

 

Hitler, the Conservatives and the Rule of Elites

January 1, 2019

One of the defining features of Fascism along with racism, extreme nationalism and militarism is elitism. Democracy is violently rejected in favour of the rule of elites, who are alone are believed capable of ruling. Hitler stated this very clearly in Mein Kampf. He wrote

We must bear in mind that if a certain sum of high energy and efficiency has been extracted from a nation and appears to be united in one single aim and has been finally aggregated out of the inertia of the masses, this small percentage, ipso facto, rises to become master of the rest. The world’s history is made by minorities, given that they have incorporated in them the greater part of the nation’s will power and determination.

Therefore, that which appears to many to be a disadvantage is in reality the necessary condition of our victory. It is in the greatness and difficulty of our task that the probability lies that only the best fighters will join us in the fight. The pledge of success lies in choice of the very best.

Adolf Hitler, My Struggle (London: Paternoster Row 1933) 157.

Hitler and the Nazis firmly believed that businessmen formed part of this ruling elite, because they had demonstrated their biological fitness through their success as businessmen. It was an attitude drawn from Social Darwinism, which promoted the ‘survival of the economic fittest’, a view that extended far beyond the Nazi party.

The Conservatives in Britain and the Republicans in America similarly believe, as I have blogged about several times previously, that business leaders are an elite particularly fitted for government. Both parties have promoted the interests of business and passed legislation further benefiting and enriching the leaders of big business, at the expense of ordinary working people, who have been reduced to utter poverty. There have been comments by Republican and Libertarian spokespeople, who have made these attitudes very clear. Barack Obama, for example, was derided because he was a community organizer Chicago rather than a businessman. Theresa May leads a cabinet of millionaires, which farcically pretend not to be part of ‘the elite’. David Cameron and Boris Johnson are old Etonian toffs, while Jacob Rees-Mogg is a similarly privately educated aristo. When the abolition of the House of Lords in favour of an elected upper house was mooted earlier this century, it was attacked by the Tories and the right-wing press. One of the arguments used was that the hereditary peerage had the right to sit in parliament because they possessed the necessary skills through their breeding and upbringing.

Coupled to this elitism and snobbery is a complete contempt for ordinary people. Mike and the other left-wing bloggers have posted many times some of the sneering comments the Tories have made about the poor and homeless. At its grassroots, the Tory party is dying partly because of this attitude. People aren’t joining it, and members of the constituency party have complained about their views being ignored and neglected in favour of rich donors.

It is about time the Tories and Republicans were ousted, and the elitism and Social Darwinist celebration of the rich and powerful ended at last. We need a Corbyn government here in Britain which really does work ‘for the many, not for the few’.

42 Failed Predictions from Alex Jones

June 4, 2018

This is another video from AlexJonesClips debunking Alex Jones’ weird conspiracy theories and fearmongering. This piece collects 42 predictions made by Jones and some of his equally paranoid guests, which never actually happened. The vast majority of them come from the three years from 2008 to 2010, but there’s one piece from 1999 where he talks about the carnage in Grozny, Chechnya, and Y2K chaos in his home state of Texas.

As with the video documenting and debunking 26 of Jones’ lies, there are too many of them to individually catalogue each one, but generally they’re variations on a theme. These are that the government is going to devalue the Dollar, either by 90 per cent, 50 per cent, or they’ll just wipe it out completely. 15 countries are also going to have their economies collapse. Barack Obama’s approval rating is plummeting, so he’s going to stage fake terror attacks in the US. There is going to be a nuclear attack staged by the government in one of the major US cities, like New York, Chicago, Denver and so on; Barack Obama is going to invade Russia; World War III is coming. The government is training early teenage kids to act their militarised police. The US government is going to stage a series of small scale biological warfare epidemics, which will be halted with the imposition of martial law in those areas in order to get the population to accept military rule. They are then going to release a germ weapon which will kill 50 per cent of the American population.

At times, the narrator says, Jones comes close to racism. Like when he says that in 15 years time about half of the present American population will have been wiped out and replaced by people from Latin America. Actually, that sounds like real racism to me, and a very literal approach to the Alt Right/ Nazi view that the multicultural elites – which sounds to me very much like code words for ‘the Jews’ – are going to wipe out the traditional White populations of Europe and America and replace them with coloured immigrants. In America, this racist theory says that the replacements will be Hispanics from South America. In Britain and Europe, the Nazis pushing this theory say that the new arrivals will be Blacks, Asians and Muslim Arabs. Oh yes, and one of his guests also predicts that Israel will be nuked, and that’ll form the pretext for Obama to intervene once again in the Middle East.

And then there’s the occultism thrown in. Hillary Clinton has been chosen by the Illuminati to be the next president of the United States. Well, I’m sure Hillary Clinton believed that she was divinely appointed to be the next president, but she was severely disappointed. He also goes on about how the elite are doing everything through ritual magic, and have to stage their attacks on a small scale in front of people in order for the big attacks to be successful. Oh yes, and the fake terror attacks, like he believes 7/7 over here in Britain was, take place on certain dates, which are numerically important to the Illuminati/One World Government Conspiracy responsible for carrying them out.

It’s all rubbish, though when he talks about the carnage in Chechnya, with 100,000 being killed, tanks hit and so on, I’m prepared to give him a bit of a pass. He’s almost certainly exaggerating, but the war there was terrible, and Putin’s forces were responsible for some truly horrific massacres, such as that of the people of Grozny. The invasion was launched under the pretext of combating Islamist terrorism, after some truly horrific Islamist terrorists had entered South Ossetia from Chechnya. However, the real reason to me simply seems to have been to punish the Chechens for having defeated the Russians in the war of independence a few years earlier. Oh yes, and give Putin himself the image of being a great military strongman.

As for the situation in Texas in 1999, Jones goes on about how the petrol stations have run out of fuel, the stores are running out of water and its all due to the Y2K bug. Or something like that. I don’t know if there were supply problems like that in Texas, but if so, they weren’t due to Y2K. Despite truly apocalyptic predictions of computers everywhere freezing up and breaking down, planes falling out of the sky, the global economy going belly up, in actual fact very little happened when the 20th century turned into the 21st.

It’s amazing to think that Jones has been making these completely bogus predictions on the airwaves for nearly ten years or more, and all of them have proven false. But his show goes on, and there are people still calling in to him, listening and believing the complete rubbish he utters. And as the narrator points out, when his predictions don’t come true, he never apologises, never remarks on them.

In fact, Jones isn’t unique in this, nor was he remotely alone in ascribing to Obama all kinds of nefarious schemes to kill off the American people. Secular Talk did a piece about a pair of extreme right-wing Christian pastors, who also ranted about how the country’s first Black president was going to be ‘worse than Mao’ and would set up camps to kill White Christians. Which is another of Jones’ predictions, along with ‘God’ being taken off America’s currency. And Kulinski, Secular Talk’s host, remarked about them that the extreme right-wing nutters, who make these bloodcurdling predictions aren’t bothered when their predictions don’t come true. They simply carry on, making more of them.

But this video does show how accurate Jones is when predicting the dire future he sees coming for America. It’s another excellent debunking of him and his weird conspiracy theories.

Cyborgisation and Mass Technological Mind Control

March 25, 2018

One of the big stories this week has been the scandal surrounding Cambridge Analytica’s datamining of the personal details of people on Facebook, in order to target them for electoral propaganda. Not only have they been doing it in America, but they’ve also been contracted by other governments around the world, including the Tories in Britain, as well as Kenya, and Israel, who wanted to interfere in elections in Nigeria and St. Kitts and Nevis. But reading Alex Constantine’s Psychic Dictatorship in the USA (Portland, Oregon: Feral House 1995) the other night I found a couple of chapters discussing CIA and Russian experiments in technological mind control. These were based on implanting electrodes in the human brain, which could then be operated remotely through a computer, which would effectively turn the person operated upon into a meat puppet. Constantine writes

The CIA’s experiments in radio control of the brain are based on the development of the EEG in the 1920s. In 1934 Drs. Chafee and Light published a pivotal monograph, “A Method for Remote Control of Electrical Stimulation of the Nervous System”. Work along the same lines allowed Dr. Jose Delgado of Cordoba, Spain, to climb into a bull-ring and, with the push of a button, trigger an electrode in the head of a charging bull and stop the beast in its tracks.

Further groundbreaking advances were made by L.L. Vasiliev, the famed Russian physiologist and doyan of parapsychology, in “Critical Evaluation of the Hypnogenic Method” . The article detailed the experiments of Dr. I.F. Tomashevsky in remote radio control of the brain, “at a distance of one or more rooms and under conditions where the participant would not know or suspect that she would be experimented with … One such experiment was carried out in a park at a distance,” Vasiliev reported, and “a post-hypnotic mental suggestion to go to sleep was complied with within a minute.”

By 1956 Curtiss Shafer, an electrical engineer for the Norden-Ketay Corporation could explore the possibilities at the National Electronics Conference in Chicago. “The ultimate achievement of biocontrol may be man himself,” Shafer said. “The controlled subjects would never be permitted to think of themselves as individuals. A few months after birth, a surgeon would equip each child with a socket mounted under the scalp and electrodes reaching selected areas of brain tissue.” In this psycho-Arcadia, “sensory perceptions and muscular activity could be either modified or completely controlled by bioelectric signals radiating from state-controlled transmitters”. (pp. 2-3). Constantine goes on to describe the various experiments in mind control and the sadistic scientists involved in them. Several involved using microwaves to beam auditory signals to people, and their possible use as a tool to manipulate assassins. One of these was supposedly Sirhan Sirhan, the killer of Robert Kennedy. He then goes on to describe the development of the technology of brain implants to control humans, and the connection to research into creating human-machine hybrids – cyborgs – a few pages later. He writes

The development of remote mind-reading machines in secret academic enclaves picked up again with ARPA backing in the early 1970s. Scientists mapped the brain, gigahertzed the nervous system and gauged biohazards at MIT, NYU, and UCLA. NASA launched its programme. A story on the ARPA brain effort appeared, not in the corporate press, but in the National Enquirer for June 22, 1976. ‘The Pentagon did not exactly deny the story. Robert L. Gilliat, an assistant general counsel for the Department of Defence, replied meekly: “The so-called ‘brain-wave’ machine is not capable of reading brain waves of anyone other than a willing participant in the laboratory’s efforts to develop that particular device.” Presumably, the brain of an unwilling subject was impenetrable to microwaves.

In 1972 an ARPA report in Congress announced, after Helms, that “the long-sought goal (is) direct and intimate coupling between man and the computer.” Four years later ARPA reported that thought-wave research had gone beyond to communication to enhance memory by downloading information into the brain. Based on these capabilities, the post-PANDORA team set out to upgrade the interpretation of neural signals, and broaden the program to invent realistic tasks of “military significance”.

‘This side of the electronic battlefield, the experiments contributed to medicine the “transmitter-reinforce”, a device that transmits data on a patient’s health. Ford:

The transmitter-reinforce utilizes space age technology to send accurate readings on the patient’s condition to a computer, which digests the data. The computer can monitor many patients simultaneously. If a patient needs a dose of aversion treatment, the computer acts as controller, delivering a tone signal or shock.

The original, clandestine purpose of the “reinforcer” was not lost on authoritarian types in the psychiatric wings. Rowan:

One study suggested that radio transmitter receivers should be implanted into the brains of patients to broadcast information to a computer which would monitor and control the patients’ behaviour.

Other “constructive” uses of CIA/PANDORA telemetric brain implants were championed by criminologists. In 1972, Drs. Barton Ingraham and Gerald Smith advocated the implantation of brain transmitters to monitor and manipulate the minds of probationers. “The technique of telemetric control of human beings offers the possibility of regulating behaviour with precision on a subconscious level,” the authors enthused in a 1972 Issues in Criminology article.

Surveillance expert Joseph Meyer of the DoD carried the idea a step further, proposing that electromagnetic mind control devices “surround the criminal with a kind of externalised conscience, an electronic substitute for social conditioning, group pressure and inner motivation.” The ideal subject for testing the implants was “the poor and uneducated urban dweller (who) is fundamentally unnecessary to the economy,” Meyer said.

Military doctors with hard-right political views were naturally drawn to electronic mind control as the final solution to the “useless eaters” quandary. One Air Force doctor went so far as to recommend, in the New England Journal of Medicine, that if a criminal’s brain waves did not test “normal” after five years, he should be put to death.

Dr. Louis Jolyon West, formerly a CIA brainwashing specialist and LSD experimenter, proposed establishing a computerised system of employing space technology to monitor and control the violence-prone. … This sort of Orwellian thinking led opponents of West to fear the prospect that computer data on young children could be used as justification for implanting them for state control.

The nagging ethical considerations prompted a report on future applications and possible abuses. Scientists as Lockheed and Stanford Research Institute prepared the report, which postulated the rise of “a technocratic elite” with dominion over intelligence and identification systems to monitor whole countries. Wars would be waged by robots.

Technological advances anticipated by the authors include computer operated artificial organs, biocybernetic device to provide “social conversation, entertainment, companionship and even physical gratification,” and a “machine-animal symbiont,” an animal or human monitor that transmits its perceptions to a central authority. Partially funded by the National Science Foundation, the report recommended the formation of an oversight panel of artificial intelligence specialists to uphold ethical standards. (pp. 16-17).

This is clearly the classic stuff of the paranoid, conspiracy fringe, the kind of material that informs Alex Jones’ Infowars net programme and the X-Files. However, the information in Constantine’s book is meticulously documented, and the CIA’s experiments in mind control have been discussed elsewhere, such as in the conspiracy magazine, Lobster. The suggestion that the technology could used to strip whole populations of their humanity and individuality clearly bring us close to Star Trek’s Borg and Dr. Who’s Cybermen, while the use of computer technology to control the brains of criminals recalls the limiter in Blake’s 7. This was a computer device implanted into the brain of one of the heroes, Gan, to rob him of his ability to kill after he slew a Federation trooper. And Pat Mills portrayed the use of this technology in an episode of Nemesis the Warlock in 2000AD, when the Terminators electronically monitoring the thoughts of the citizens of Termight pick up a dream of the heroine’s father, in which he fights against the future Earth’s evil Grand Master, Torquemada. The man is arrested shortly after. This episode is obviously inspired by a similar passage in Orwell’s 1984, but it does show the sinister uses this technology could be put to.

And there have been numerous stories in the papers over the past few months that scientists are coming closer, or have discovered ways of reading the human mind electronically. Mostly this is connected to the development of artificial limbs, and the creation of methods by which amputees or people, who have lost the use of their limbs, can move artificial arms or operate other machines, to give them more independence and movement. No-one would object to the development of this technology to benefit the physically handicapped. But this chapter also shows it can also be used for far more sinister purposes. And the comments quoted from various far-right military officers and doctors shows how they viewed the poor: as suitable victims for experimentation, who otherwise have no social or economic value.

Book on Working People’s Environmentalism in the US

September 16, 2017

Chad Montrie, A People’s History of Environmentalism in the United States (London: Continuum 2011)

I found this yesterday in the £3 bookshop on Bristol’s Park Street. It’s clearly inspired by Howard Zinn’s A People’s History of the United States, which told the story of the US as it affected ordinary working, blue-collar Americans and other marginalized groups, like Blacks and the indigenous peoples. It challenged the dominant, right-wing narrative of how America was founded by rich, White, and immensely wise Founding Fathers as a uniquely just society. Zinn has since passed away, but his book inspired Colin Firth’s and Anthony Arnove’s collection of radical British historical texts, The People Speak: Democracy Is Not A Spectator Sport. Contemporary scholarship has superseded some of Zinn’s work, paradoxically showing that in some areas such as ethnic minorities, his opinions were too moderate. But the Republicans still utterly despise him and his book. Looking at one right-wing website I found a list of books its readers hated and considered harmful to America. Zinn’s was one of them.

This book on working Americans and the environmental movement is particularly urgent now that Trump is set on trying to complete the destruction of both. I haven’t done more than glance at the book, but there’s a summary of the book’s contents by Kathryn Morse of Middlebury College on the back cover. This states that it’s

An engaging, critical synthesis of 20 years of new scholarship in environmental and labour history, this book tells a new story of the emergence and power of environmentalism as a movement forged by common people in defence of their lives and livelihoods. Countering previous arguments that environmentalism began in post-World War II middle-class suburbs, Montrie redefines environmentalism as a grass-roots, working class response to industrialization and urbanization dating from the early 19th century.

From the start, this movement included workers’ resistance to elite attempts to control nature both for profit and for upper-class leisure. Montrie narrates the growth of working-class environmentalism and its successes and failures from the textile mills of New England, to the Chicago streets around Hull House, to automobile plants of New England, to the coal mines of Appalachia, and to the agricultural fields of California, with other stops along the way. This detailed by accessible book offers a forceful new interpretation of American environmentalism and rewrite the narrative of the modern environmental movement.

The Republicans and the corporate backers fear and despise the Green movement, denouncing it as a strategy for introducing redistributive taxation and Socialism by the back door. They hate the way Greens recommend that rich, polluting industries should be taxed, and clean, non-polluting energy sources – like solar, wind and wave energy – should be developed to replace fossil fuels. These have got to go, as the Republicans and Libertarians are funded and bought by the Koch brothers and other oil and fossil fuel magnates.

And when the Republicans and the corporate paymasters aren’t foaming at the mouth about environmentalist ‘socialism’, they’re claiming that it’s another form of Nazism, because the Nazis were very keen on protecting the German environment. Well, they were, and this had been a major part of the German racist, volkisch movement since the 19th century. But this doesn’t mean that environmental per se is simply Nazism under another form. Where it appeared in Britain and America, it was an attempt by working people and the authorities to protect the environment and allow ordinary people to live clean, healthier lives and enjoy the beauty of the countryside in which their ancestors had lived and worked.

Hitler would have liked the Nazis to have been a party of the working class, but he hated organized labour. The first thing the Nazis did when they seized power was smash the German trade unions. But as this book shows, after the War American trade unions played a major part in the Green movement in the US. Which also explains why the Republicans go bug-eyed about the Greens and Socialism. The environmental movement and its connections to organized labour and the American working people marked a challenge to capitalism and the power of big corporations, not just to exploit the environment, but also to exploit the blue-collar, working women and men, who claimed their rights at work and to enjoy America’s great scenic beauty.

Another strand of their ideological attack on the environmental movement is to claim that it’s pagan, and so Christians should have nothing to do with it. It is true that much modern, Neopaganism is centred on the worship of the earth mother, and that pagans have been particularly environmentally conscious since the emergence of Green movement in the 1960s. But Christian writers were describing the beauty of the natural worlds and the wonders of its creatures as evidence of God’s providential handiwork from at least the Middle Ages onwards, and I’ve seen absolutely nothing to suggest that caring for the environment in itself is at all antichristian. Indeed, some theologians have pointed to Jean Calvin’s belief that as God has given human stewardship of the Earth, they have a duty and responsibility to protect the environment.

I haven’t really had time to read the book properly yet, but I will have to. Trump and the big corporations which control him are a real, present threat to the environment, working people, and indeed the future of the Earth and humanity, just as the Tories and their paymasters are over this side of the Pond. We have to protect both in order to create a better future and preserve the planet.

Chicago University Bans Alt-Lite Speaker for Incitement to Violence

May 18, 2017

There’s a grim piece by Simon Murdoch on Hope Not Hate’s site today, reporting that DePaul University in Chicago has cancelled an event by Gavin McInnes because of a speech McInnes gave at one of the unis in New York urging his supporters to use violence against left-wing protestors. The article also discusses the formation of a militant ‘Alt-Knight’ organisation by another member of the same far-right grouping, which also shows how the Alt-Right and its ‘soft’ counterpart, the Alt-Lite, are becoming just another form of the Klan.

McInnes is the co-founder of Vice and a host on Rebel Media, a far right platform. In his speech at New York University, McInnes told his audience

“We’re the only ones fighting these [protesters] and I want you to fight them, too […] When they go low, go lower. Mace them back, throw bricks at their head. Let’s destroy them.”

Last year, 2016, he also founded Proud Boys, a fraternal order for men, ‘who are unapologetic about creating the modern world.’ Initiation into the organisation consists of four stages, the last of which is a physically violence confrontation with the Left. McInnes told Metro that this means involvement in ‘a major fight for the cause’, saying “You get beat up, kinck [sic] the crap out of antifa”.

He also told Metro that “not only would [he] love to speak” with those who protest in disagreement of his views, but that he will also “get violent and beat the f–k out of everybody”.

Members of the Proud Boys were involved in the violence at Berkeley, which erupted when Anne Coulter was due to speak there. The order also has a more ‘militant’ wing, founded by Kyle Chapman, who goes by the name of ‘Based Stick Man’, with McInnes’ approval. This calls itself the ‘Fraternal Order of Alt-Knights’. Chapman himself was arrested after fighting a member of the public at a rally in Berkeley. Before that, he had also been arrested on suspicion of assault with a deadly weapon at a Trump rally.

http://hopenothate.org.uk/2017/05/18/rebel-media-hosts-speech-banned-statements-encouraging-violence/

It probably won’t surprise anyone to hear members of the far-right advocate violence against their opponents on the Left. It’s always been there, ever since Hitler founded the SA and then SS as the official paramilitary wings of the Nazi party, the squadristi of Fascist Italy, and the ‘Biff Boys’ of Oswald Mosley’s British Union of Fascists. Quite apart from the skinhead boot boys, who form the thuggish hard core of post-War Fascism in Britain, North America and Europe.

As for the Alt-Knights, the Hope Not Hate article states that it refers back to the ‘Alt-Lite’ movement of which McInnes and Chapman are members. Well, perhaps. But it also seems to be a nod to a much older, violently racist organisation: the KKK. The Klan’s full title, or at least one of them, was ‘The Invisible Empire of the White Knights of the Ku Klux Klan’.

The Alt-Right has been described as the Klan with keyboards. Now it seems that the similarities with the KKK are becoming ever stronger and more blatant every day. The other day The Young Turks commented on a torchlight vigil organised by supporters of the Confederacy to protest the removal of a statue of Robert E. Lee by the town council of Charlottesville, Virginia. Among those protesting was Richard Spencer, the White nationalist, anti-Semitic founder of the Alt-Right. The protestors chanted ‘You will not replace us’, ‘Russia is our friend’, and ‘Blood and Soil’.

The presenters of the video, Cenk Uygur and Ana Kasparian, state that the comments by the protestors that it wasn’t a racist issue, is contradicted by Spencer’s presence. They also demolish attempts by the supporters of Confederacy, who have tried arguing instead that the American Civil War wasn’t about slavery. They point out that instead of northern liberals not understanding history, it’s really southern Conservatives, as if you look at everything the leaders and defenders of the Confederacy wrote, they made it clear that it was about defending slavery.

This is a sharp refutation of some of the propaganda coming out of organisations like the Von Mises Institute, named after another Austrian free trade economist, who scarpered to America to escape the Nazis, while sharing their hostility to socialism and the organised working class. This outfit has also tried to argue that the Civil War was really about trade tariffs between the South and the rest of the US.

What they don’t comment on, but which makes the racist overtones of the protest very clear, is one of the slogans the crowd chanted. ‘Blood and soil’, or ‘Blut und Boden’ in German, was one of the watchwords of the Nazi party. It was based on the pseudoscientific doctrine that national characteristics were determined by the environment and landscape of a people’s racial homeland.

Observers of Trump’s rise last year remarked on the Fascistic violence that broke out against people of colour and left-wing protestors at the Orange Generalissimo’s rallies. Trump himself in one speech actually urged his supporters to beat his opponents, promising to pay their legal bills if they did.
This development shows just how deeply rooted is violence in the far-right organisations that back him. And they also show how close these organisations are to the older traditions of violent racism in Nazi and Fascist paramilitary organisations and the weird regalia and ritual of the KKK.

Despite the Jokes, HIGNFY Is Fake News

April 20, 2017

Okay, the BBC have started running trailers for the new series of Have I Got News For You that’s due to begin on Friday. The trailer jokes about how the programme won’t be dominated by fake news, before going into a series of clips in which the panellists are dubbed over by a voice with a Russian accent, going on about how wonderful Putin’s Russia is.

Ho ho! We all know how corrupt the Russian media is, ever since the days of the Soviet Union, if not the Tsar. So all good fun and fair comment, eh?

Well, no. I stopped watching the show last year, because I got sick and tired of the way it retailed fake news, cleverly masked as fair comment on the news stories of the week, and wrote a post about it. Jokes like that are dangerous, because they promote a very false image of what Russia is doing in Ukraine, as well as ramping up international tensions, which could all too easily lead to war. Remember, last year a NATO general wrote a whole book about how, by next month, we would be at war with Russia. Considering the stupid actions of Trump and the American military-industrial complex and its poodles in the media, I don’t know if that was a genuine prediction or a prepared script that has been laid down for NATO to follow.

But let’s take the connection between Russia and ‘fake news’. This has been heavily promoted by the Democrats to excuse their defeat in the American presidential elections. They lost, not because they had no policies that would really benefit the poor, not because Hillary Clinton is a corporatist hawk, who has been paid obscene amounts by the Wall Street banks for making sure they can get away with wrecking the economy and impoverishing the country’s working people. Or the way she sneered at implementing single-payer healthcare, and has worked for companies like Wallmart, which stamped on trade unions. No! It was all because the Russians hacked into the Democrats’ computer and handed all the incriminating evidence of their crooked deals with industry and to rig the nominations to keep Bernie Sanders out, and then gave it to WikiLeaks. Except that there’s no evidence of this, and WikiLeaks itself has denied this, saying instead that they were given the material in a Chicago park by a Democratic insider, who was annoyed at the way the party was being run.

And there’s more, much more. Since then the Democrats and their corporate shills, like Rachel Maddow, have been not only banging on about this, but also about how they supposedly hacked into Trump, and have some kind of hold over him, blackmailing him to support their interests. There’s no evidence for that, but nevertheless, that’s what’s being sold the American public. There are two videos from the Jimmy Dore show where he reports on the finding by an American media monitoring organisation that stories about Russian hacking now comprise over 50 per cent of the stories covered by Maddow on her show. Despite the fact that figures from the FBI and CIA have said that it’s all rubbish.

Dore points out how McCarthyite this all is, and how it is dangerously ratcheting up tensions with Putin in a new ‘Red Scare’.

Added to this already volatile situation is the current war in Ukraine. If you believe the media, including Private Eye, Putin doing the same thing as Hitler did to Czechoslovakia. He using the supposed persecution of his people in that country to invade and overthrow its democratically elected government and annex the entire nation.

Except that Putin isn’t. He is in Ukraine to protect the ethnic Russian and Russian-speaking Ukrainian population, who are genuinely being persecuted by the Ukrainian government. However, Crimea was never historically part of Ukraine, is overwhelmingly Russian, and was only given to Ukraine in 1950 or so. And its people voted, perfectly constitutionally, to leave Ukraine and join the Russian Federation.

As for the current Ukrainian government, they are anything but nice, western-style democrats. The Orange Revolution was not a spontaneous revolution at all, but a carefully funded astroturf coup staged by George Soros and the National Endowment for Democracy, which is the American government’s quango in charge of fomenting coups against governments the American state doesn’t like. Which means, in practice, those countries that try to stop American corporations exploiting them and treating their people as slaves.

The Ukrainian government also contains genuine Nazis from the Pravy – ‘Right’ – Sektor. These organisations dress in the costume and use the regalia – the flags, signs and insignia – of the Ukrainian SS auxiliaries during the Second World War. These organisations, and the leaders they revere, where responsible for some of the pogroms and actively aided the Holocaust during the Nazi invasion. And they are still bitterly anti-Semitic today.

But from Reagan onwards, the American government has supported elements of the Ukrainian far right, and its leaders, like Vladimir Stetso, as freedom fighters.

None of this is being reported in Private Eye, or mentioned on the BBC, not even on Have I Got News For You. Indeed, Private Eye, in their ‘Letter from Ukraine’, actively retailed the narrative that democratic Ukraine is under attack from Putin’s Russia. This is all to serve British, and indeed, western, corporate and military interests.

And so Have I Got News For You, and its hosts, are actively feeding us fake news, all the while pretending to be acting as a kind of humorous check, holding politicians accountable through satire and humour. But there are limits to the joking, beyond which they clearly don’t want to go. And the jolly irreverence then becomes actively dangerous, as it adds an entirely spurious verisimilitude to the lies they are telling about Russia, Ukraine and the former eastern bloc.

I had enough of this a couple of years ago, and have stopped watching it. I am not saying it doesn’t do some good, and that the team and panellists don’t genuinely hold some politicos to account. I’m just saying that it’s also peddling fake news, and that, if you watch it, you need to be very careful about what Hislop, Merton and the guest presenter for that week say.

Bernie Sanders: Our Revolution – A Future to Believe In

April 2, 2017

London: Profile Books 2016

Bernie Sanders is the ‘democratic socialist’ senator for Vermont, who ran against Hillary Clinton last year for the Democratic presidential nomination. He didn’t get it. Although he had more grass roots support than Killary, he was cheated of the nomination through the intervention of the Democrat superdelegates, who massively favoured her. He is the man, who should now be occupying the White House, rather than the gurning orange lump of narcissistic Fascism now doing his best to drag the country back to before the Civil War. The polls show that Bernie could have beaten Trump. But he wasn’t elected, as Bernie’s far too radical for the corporate state created by the Republican and mainstream, Clintonite Dems.

How radical can be seen from this book. It’s part autobiography, part manifesto. In the first part, Sanders talks about his youth growing up in Brooklyn, how he first became interested and aware of politics as a student at Chicago University, his political career in Vermont, and his decision to run for as a presidential candidate. This part of the book also describes his campaigning, as he crisscrossed America holding rallies, talking at town hall and union meetings, appearing on TV and social media trying to get votes. A strong feature of the book is Bernie’s emphasis on his background as one of the country’s now threatened lower middle class. His father was a Jewish immigrant from Poland, who worked as paint salesman. He and his family lived in a rent-controlled apartment in Brooklyn, where conditions were cramped so that they often slept on couches. He freely admits that his parents were also relatively affluent and had more disposable income than others.

After having left uni, he began his political career in Vermont in 1971 when he joined and campaigned for the senate in the Liberty Union party, a small third party in the state. During the same period he also ran a small company producing educational films on the history of Vermont and other states in New England. Finding out that none of the college students he spoke to had ever heard of Eugene Victor Debs, he went and brought one out on the great American labour leader and socialist politician. On the advice of a friend and college professor, Richard Sugarman, Sanders ran for election as mayor of Burlington. He won, introducing a number of important welfare, educational and municipal reforms he called ‘socialism in one city’, a play on Stalin’s slogan of ‘Socialism in One Country’. He was strongly opposed by the Democrats. A few years afterwards, however, he was elected to Congress as an Independent, where, despite some resistance from the Democrats, he was finally admitted to the Democratic Caucus. In 2006 he ran for senator, contested the seat vacated by the Republican, Jim Jeffords, who had retired. By 2013 he was being urged by his supporters to campaign for the presidential nomination. To gauge for himself how much support he was likely to receive, Sanders went across America talking to ordinary folks across the country. After this convinced him that he had a chance, he began to campaign in earnest.

At the beginning of his campaign for the nomination, Sanders was very much the outsider, getting 15 per cent of the votes polled to Clinton’s 60 per cent. Then he started winning, climbing up the ladder as he took something like seven out of eight states in a row. The corporatist wing of the Democrats did everything they could to block his rise, culminating in the theft of the nomination through the intervention of the superdelegates.

Sanders is a champion of the underdog. He garnered much support by going to communities, speaking to the poor and excluded, often in very underprivileged neighbourhoods where the police and security guards were worried about his safety. He spoke in a poor, multiracial community in New York’s South Bronx, and to poor Whites in rural Mississippi. The latter were a part of the American demographic that the Democrats traditionally believed were impossible to win. Sanders states that actually speaking to them convinced him that they were way more liberal than the political class actually believe. During a talk to a group of local trade unionists, Sanders asked why people in such a poor area voted Republican against their interests. This was one of a number of counties in the state, that was so poor that they didn’t even have a doctor. The union leader told him: racism. The Republicans played on Whites’ hatred of Blacks, to divide and rule the state’s working people.

Sanders makes very clear his admiration for trade unions and their members, and how frequently they know far better than the politicians what is not only good for their members, but also good for the industry, their customers, and their country. He praises the nurses’ unions, who have endorsed his campaign and backed his demand for a Medicaid for all. He similarly praises the workers and professionals maintaining America’s infrastructure. This is massively decaying. 25 per cent of American bridges are, according to surveyors, functionally obsolete. Towns all over America, like Flint in Michigan, have had their water poisoned by negligent water companies. The electricity grid is also unspeakably poor. It’s ranked 35th worst in the world, behind that of Barbados. Yep! If you want to go to a country with a better electricity network, then go to that poor Caribbean country.

He describes how the poor in today’s America pay more for less. Drug prices are kept artificially high by pharmaceutical giants like Pfizer, so that many poor Americans can’t afford them. In one of the early chapter, he describes leading a group of women from Vermont over the Canadian border, so that they could buy prescription drugs cheaper. These same companies, like the rest of the big corporations, do everything they can to avoid paying tax. In some cases, these big corporations pay absolutely none. This is because of the corruption of American politics by donations from big business. As a result, the country’s politicians don’t represent the ordinary voters. They represent big business. He makes it clear he respects Hillary Clinton, but ran against her because you can’t combine representing ordinary people with taking money from the corporate rich. And at the heart of this corruption is the Koch brothers, oil magnates with a personal wealth of $82 billion and a corporate wealth of $115. They are not, explains Bernie, small government conservatives, but right-wing extremists. Their goal is to dismantle taxation completely, along with Medicaid and what little the country has of a welfare state. All so that the 1 per cent, who own as much as the poorest 90 per cent of the American population, can get even richer.

Sanders goes further to describe the massive inequalities that are now dividing American society, including the racism and sexism that ensures that women, Blacks and Latinos are paid less than White men. The notorious drug laws that have ensured that more Blacks are jailed for marijuana and other drugs than Whites. The crippling debt that faces more and more Americans. 48 million Americans are in poverty. 24 million have no health insurance. Many of these are people, who are in work, and frequently working their rear ends off just to make ends meet. He describes talking to a charity worker, who purchases just out of date food to give to the local food bank. According to the young man he spoke to, 90 per cent of the people using the bank are working Americans, whose jobs pay so little that they literally can’t afford to eat. In this section of the book he quotes a letter from a woman, who states that she and her husband are work 2 and 3 jobs each, but still can’t make a living. As a result, the young can’t afford to buy their houses, or go to university. He contrasts this with the situation in the 1950s. It wasn’t utopia, and there was still massive inequalities in wealth according to race and gender. But the economy was expanding, more people had the prospect of good, well-paying jobs, owning their own homes, and sending their children to college. This America is disappearing. Fast.

Sanders has given his support to women’s groups, and is a very staunch anti-racism campaigner. Amongst those who backed his campaign were Harry Belafonte and Dr. Cornel West, among other Afro-American intellectuals, performers and politicians. He also received the support of a number of Hollywood celebrities, including Seth MacFarlane and Danny DeVito. And comic book fans everywhere with genuinely progressive values will be delighted to here that his campaign manager ran a comic book store in Vermont. Presumably this guy is completely different from the owner of the Android’s Dungeon in The Simpsons. Sanders talks about his support for the Civil Rights movement, and Selma march, paying due tribute to its heroes and heroines, including Dr. Martin Luther King. He’s also a keen supporter of Black Lives Matter, the Black movement to stop cops getting away with the murder of Black people. As part of his campaign against racism, he also actively supports the campaign against the demonization of Muslims and rising tide of Islamophobia in America. When he was asked whether he would support this by a Muslim American, Sanders replied that he would, as his own father’s family were Jewish refugees from Poland.

Sanders is also strongly opposed to the current wars in the Middle East. He was not in favour of Gulf War 1 in the 1990s, and has attacked the invasion of Iraq under Bush for destabilising the country and region, and causing massive carnage. But he was no supporter of Saddam Hussein, and is also a staunch supporter of veterans, adding his political clout to their campaigns to stop the government cutting their benefits. He points out that the blame for these wars lie with the politicos, not the soldiers who had fight.

Bernie also takes worker ownership very seriously. Among the policies that he recommends for saving and expanding the American middle class are strengthening workers’ cooperatives and allowing workers to purchase their companies. One of the measures he states he will introduce will be to establish a bank to lend funds to American workers so that they can buy their own companies. He also wants to end the ‘too big to fail’ attitude to the big banks and start regulating them again. And as part of his campaign to strengthen and expand American democracy, he is a very harsh critic of the various laws the Republicans have introduced in states across America to stop Blacks, Latinos, the poor and students from voting. He also asks why it is that European countries can afford free medical care, but America can’t. And why Germany can provide college education free to its students, while Americans are faced with a mountain of debt.

Sanders is a genuine American radical in the tradition of Eugene Debs. It’s no wonder that the rich and the powerful now trying to pull the country back into the colonial era, when it was ruled by coterie of rich White men. He states that his country is now an oligarchy, and even a ‘banana republic’. He’s right, and right about the ways these issues can and should be tackled.

The Republicans have also tried to deter people from voting for him based on his apparent lack of interest in religion. They couldn’t attack him for being Jewish – although with those monsters Spencer and Gorka in the White House, I don’t know how long that will hold – so insinuated that he was an atheist. Well perhaps. But Sanders does have religious supporters. His friend and support Richard Sugarman is an Hasidic Jew and Sanders himself several times states how impressed he is with Pope Francis’ support for the global poor. He also made it clear in a speech he gave to the very Conservative Liberty University that he was impressed with the good in all religions, Judaism, Christianity, Islam, Buddhism, whatever. So he’s secular, but not anti-religious. Just anti-bigotry, and the way the right is trying to use religion to divide America.

It’s also remarkable that Sanders was the focus of a popular phenomenon far beyond his own campaign team. He states in the book that he wanted to control the campaign, and not have a SuperPAC telling people what he didn’t or didn’t believe. But he also found that up and down America, people at the grassroots were organising independently of his campaign team to support him. Unlike the astroturf fake populist campaign the Republicans and Libertarians have set up, Bernie’s genuinely popular with a growing number of American working people.

America desperately needs him. And so do we in Britain. The predatory, parasitical capitalism at the heart of American society has also been exported over here by the Conservatives. Just like the Americans need Bernie, we need Corbyn. And we need the two together, because if Bernie can do anything to stop the current political degeneration in America, it will also help stop the process over here.

Incidentally, Bernie has a personal connection with Britain. His brother is a member of the Green party in Oxfordshire, and campaigns against the privatisation of the NHS. Sanders also has a strong interest in protecting the environment and promoting renewable energy.

I also recommend this book to aspiring young politicos because of the chapters in which he talks about running a campaign, funded by your own supporters, not corporate backers, and what you need to do when running about the country. Like making sure you can get there in time and aren’t double-booked. It’s good advice, and although the latter seems obvious, he talks about a number of incidents in which he disastrously failed to follow it.

Sanders talks about the way people are being turned off politics in America, thanks to the massive corporate corruption. This also reaches into corporate media. Sanders also has a few ideas how they can be reformed. He himself was the subject of a media blackout, as the TV and news companies definitely did not want to cover him, and very much favoured Killary. Hopefully Bernie’s book will reach more of the alienated folk now being excluded from American politics, and show them that there is someone actively fighting for them. And so encourage them to get involved for themselves.