Posts Tagged ‘Cynical Theories’

Andrew Laurence Mocks Brighton and Hove for Introducing Racial Guilt for White Pupils in Schools

January 30, 2022

Andrew Laurence is a right-wing YouTuber, whom I normally wouldn’t bother with. He posts videos satirising the Left in the character of an extremely ‘woke’ academic. I largely don’t find them either funny or witty. They’re mostly just the usual trite Tory talking points about the loony Left, Corbyn and so on. But this time he has a point. His rant, in the guise of the woke professor Dr Gideon Micropenis, attacks Brighton and Hove council for having introduced Critical Race Theory into its schools. This seems to be based on an article in today’s Telegraph, which reports that children are being taught that if they’re White, they’re at the top of a racial hierarchy, and at the bottom if they’re Black. The council’s currently governed by the Greens, who seem responsible for this material. Laurence slams it as teaching White kids to feel guilty about the slave trade, for which they personally aren’t responsible and have absolutely nothing to do with. Here’s the video

The Torygraph article by Ewan Somerville, on which his rant is based, ‘Children aged seven to be taught that they are not ‘racially innocent”, begins

‘Children as young as seven are to be told they are not “racially innocent” because they view “white at the top of the hierarchy” as part of diversity training for teachers.

Brighton and Hove City Council has been accused of “indoctrinating” children through its five-year plan for an anti-racist education system, which endorses critical race theory and white privilege – contentious ideologies that have sparked protests.

The council states that all teachers require the training, which will inform “specific racial literacy-focused lessons” for pupils. The Green-controlled authority is in a row with parents opposed to the classes and one has launched a petition to have the training scrapped, which has attracted 4,000 signatures.

Kemi Badenoch, the equalities minister, has previously told the Commons that schools teaching white privilege as an uncontested fact are breaking the law.

The Telegraph has obtained recordings, PowerPoint slides and reading lists that form the “Racial Literacy 101” sessions. Teachers began the training in the autumn term, and 300 have undertaken it so far. 

Brighton is the first British authority to roll out such training, and the hour-long session covers the history of the slave trade and racism in contemporary society.’

The article also reports that a petition against it has been started by a man, Adrian Hart, whose son is at sixth form college in the town, with the campaign group Don’t Divide Us.

While I really don’t have much time for Laurence and his right-wing humour, this time I think he’s absolutely right. Critical Race Theory is a nasty postmodern doctrine that rejects class as the instrument of social oppression and replaces it with race. All Whites are held to be privileged, while Blacks are held to be oppressed. It also rejects claims that racism has improved, holding instead that it has simply become better hidden. Furthermore, its adherents bitterly oppose the civil rights legislation introduced following the heroic protests and demonstrations by Martin Luther King and Malcolm X because these have had the effect of incorporating Black people into bourgeois society. Critical Race Theory began as a radical movement within American Marxist lawyers, and it believes that the only way a true anti-racist society can be created is through revolution. It aims to increase racial consciousness and agitation to that end, rather than bring people together. See the relevant chapter on CRT in James Lindsay’s and Helen Pluckrose’s Cynical Theories (London: Swift 2021). And it is indeed venomously anti-White. There are clips on the web of a young Black woman, Angela Shackleford, telling a class room of Whites that they were not born into a humanity and are devils to her. It does absolutely nothing to solve the problem of racism, bring Whites and Blacks together or really improve conditions for Blacks. It just seems to me that it merely increases racial resentment on the one hand and racial guilt on the other.

As for the Greens, in Bristol Cleo Lake, the Green councillor for Cotham, introduced a motion in the local council last year, that reparations for slavery should be paid to ‘all Afrikans’ in the city. This would actually take the form of increased grants and funding to Black organisations to create prosperous, self-sustaining Black communities. It was seconded by Asher Craig, the head of Equalities at the council and the deputy mayor, and passed by all the parties except the Conservatives. And unfortunately, I think this time the Tories were right.

I don’t have a problem with increased funding for Bristol’s Black communities, as there are problems with unemployment, drugs, and crime, along with feelings of marginalisation. But it shouldn’t be connected to the slave trade, at least, not for all ‘Afrikans’. It makes Britain assume responsibility for African peoples we didn’t enslaves, and who themselves actively participated in the trade as well as practised it within their own states. It also does what CRT does, and divide people into virtuous, enslaved Blacks and evil White oppressors.

It further looks to me from Lake’s statement about ‘all Afrikans’ that she’s an Afrocentrist. This is a pseudo-discipline that holds that the Egyptians were Black and created the roots of modern, western civilisation, which the Greeks and Romans stole. It also claims that they created a unified culture in Africa after colonising them. It claims that every achievement of African culture and civilisation is therefore due to the ancient Egyptians, and where this is mixed by practices viewed as barbaric, such as human sacrifice, it is due to racial degeneration. It further holds that there is a single African psychology and philosophy held by both western Blacks and Black Africans. Blacks are held to be less logical, but more emotional, intuitive and communal in organisation compared to Whites. Who are supposed to be competitive, aggressive and exploitative, among a number of other unpleasant features. Some Afrocentrist writers have described Whites as ‘albinistic mutants’. I don’t know if Lake holds these extreme views, but it seems very much to me that she holds at least some Afrocentric views. To me, this makes her entirely unsuitable for formulating a genuinely workable racial policy or for teaching an objective history of Africa and its relations with the outside world.

Critical Race Theory and Afrocentrism have nothing positive to say or add to real discussions of race and Black history and should be banned.

Lindsay and Pluckrose on Western and Non-Western Racism

January 25, 2022

In their chapter on Critical Race Theory in Cynical Theories, Helen Pluckrose and James Lindsay discuss the origins of western racism and what distinguishes it from other forms of racism elsewhere in the world. They state that modern, western pseudo-scientific racism developed in the 17th century as a way of justifying the enslavement and exploitation of Black slaves. Before then ideas of prejudice and difference centred on religion.

‘While other factors may have contributed, race and racism as we understand them today probably arose as social constructions, made by Europeans to morally justify European colonialism and the Atlantic slave trade. European historians have tracked the rise of color-based prejudice over the early modern period, from roughly 1500 to 1800, and argued that prejudice on the grounds of religious difference gave way to racism – a belief in the superiority of some races over others over the course of the seventeenth century. In order to justify the abuses of colonialism and the kidnapping, exploitation and abuse of slaves, their victims had to be regarded as inferior or subhuman (even if they had converted to Christianity). This raises a common point of confusion, because it is also undeniable that other peoples at other times practised slavery, colonialism, and even genocidal imperialism, and they justified these atrocities similarly – by characterising those they enslaved or conquered as inferior, often using characteristics like skin, hair, and eye color, which we might identify with race today. This sort of discrimination and even dehumanisation was already widespread, but in Europe and its colonies, a few key differences led to a unique analysis.’ (112).

Elsewhere they note that 3rd century AD Chinese writers, noting the existence of people with blonde hair and green eyes in the west, concluded that these people were descended from monkeys.

Chinese drawing of European sailor.

There is no doubt that Black and Asian people have suffered terrible prejudice, discrimination and exploitation, and that the current anti-racist campaigns are an attempt to correct this. But I feel that it has terribly neglected other forms of racism because these don’t fit the goals of the anti-racist activists and their prejudices. I’ve said before that Diane Abbott was asked at a political gathering what should be done about racism between BAME groups by an Asian man. She declared that she wouldn’t do anything about it, because ‘they’ would use it ‘to divide and rule’. The Asian grooming gangs seem to have been partly motivated by racism. One of the abused girls recalls being racially abused by the men when they were physically assaulting and raping her. But the grooming gangs were covered up for decades because the authorities were afraid it was start riots. And underneath the postmodernist critiques of White racism, Postcolonial Theory and Critical Race Theory, I feel there is an older, more traditional forms of racism as simple hatred of a White ‘other’.

I therefore strongly believe that if we are to combat racism, we therefore need careful scholarly research into anti-White and other forms of non-White racism and integrate this into the anti-racism movement.