Posts Tagged ‘Child Abuse’

Review of Book on New Atheist Myths Now Up on Magonia Review Blog

November 1, 2019

The Magonia Review of Books blog is one of the online successors to the small press UFO journal, Magonia, published from the 1980s to the early part of this century. The Magonians took the psycho-social view of encounters with alien entities. This holds that they are essentially internal, psychological events which draw on folklore and the imagery of space and Science Fiction. Following the ideas of the French astronomer and computer scientist, Jacques Vallee, and the American journalist, John Keel, they also believed that UFO and other entity encounters were also part of the same phenomenon that had created fairies and other supernatural beings and events in the past. The magazine thus examined other, contemporary forms of vision and belief, such as the Satanic Ritual Abuse scare in the 1990s. It also reviewed books dealing with wide range of religious and paranormal topics. These included not just UFOs, but also the rise of apocalyptic religious faith in America, conspiracy theories, ghosts and vampires, cryptozoology and the Near Death Experience, for example. Although the magazine is no longer in print, the Magonia Review of Books continues reviewing books, and sometimes films, on the paranormal and is part of a group of other blogs, which archive articles from the magazine and its predecessor, the Merseyside UFO Bulletin (MUFOB), as well as news of other books on the subject.

I’ve had a number of articles published in Magonia and reviews on the Review of Books. The blog has just put my review of Nathan Johnstone’s The New Atheism, Myth and History: The Black Legends of Contemporary Anti-Religion (Palgrave MacMillan 2018).  The book is a critical attack on the abuse of history by New Atheist polemicists like Richard Dawkins, Sam Harris and so on to attack religion. He shows that the retail extremely inaccurate accounts of historical atrocities like the witch hunts and persecution of heretics by the Christian church and the savage anti-religious campaign in the Soviet Union in order to condemn religion on the one hand, and try to show that atheism was not responsible for the atrocities committed in its name on the other. At the same time he is alarmed by the extremely vitriolic language used by Dawkins and co. about the religious. He draws comparisons between it and the language used to justify persecution in the past to warn that it too could have brutal consequences despite its authors’ commitment to humanity and free speech.

The article is at: http://pelicanist.blogspot.com/2019/10/believing-in-not-believing-new-atheists.html if you wish to read it at the Magonia Review site. I’ve also been asked to reblog it below. Here it is.

Nathan Johnstone. The New Atheism, Myth and History: The Black Legends of Contemporary Anti-Religion. Palgrave Macmillan 2018.

The New Atheists is a term coined to described the group of militant atheists that emerged after the shock of 9/11. Comprising the biologist Richard Dawkins, the journalist Christopher Hitchens, the philosophers Daniel C. Dennett and A.C. Grayling, the neuroscientist Sam Harris, the astronomer Victor Stenger, and others, they are known for their particularly bitter invective against all forms of religion. The above claim to stand for reason and science against irrationality and unreason. But while they are especially protective of science, and who gets to speak for it or use its findings, they are cavalier regarding theology and the humanities, including history.
Johnstone is appalled by this attitude. Instead of respecting history and its scholarship, he compares Dawkins, Harris et al to hunter-gatherers. They are not interested in exploring history, but rather using it as a grab-bag of examples of atrocities committed by the religious. In so doing they ignore what historians really say about the events and periods they cite, and retail myth as history. These he regards as a kind of ‘Black Legend’ of theism, using the term invented in the early twentieth century by the Spanish historian Julian Juderas to describe a type of anti-Spanish, anti-Roman Catholic polemic. He states his book is intended to be just a defence of history, and takes no stance on the issue of the existence of God. From his use of ‘we’ in certain points to describe atheists and Humanists, it could be concluded that Johnstone is one of the many of the latter, who are appalled by the New Atheists’ venom.
One such religious doubter was the broadcaster John Humphries,  the author of the defence of agnosticism, In God We Doubt. Humphries stated in the blurb for the book that he considered himself an agnostic before moving to atheism. Then he read one of the New Atheist texts and was so shocked by it he went back to being an agnostic. The group first made its debut several years ago now, and although New Atheism has lost some of its initial interest and support, they’re still around.
Hence Johnstone’s decision to publish this book. While Dawkins’ The God Delusion was published almost a decade ago, the New Atheists are still very much around. They and their followers are still on the internet, and their books on the shelves at Waterstones. Dawkins published his recent work of atheist polemics, Outgrowing God: A Beginner’s Guide a few weeks ago at the beginning of October 2019. He accompanied its publication with an appearance at Cheltenham Literary Festival, where he was speaking about why everyone should turn atheist.
The events and the atrocities cited by the New Atheists as demonstrations of the intrinsic evil of religion are many, including the Inquisitions, the witch-hunts, anti-Semitism, the Crusades, the subjugation of women, colonialism, the slave trade and the genocide of the Indians, to which they also add human sacrifice, child abuse, censorship, sexual repression and resistance to science. These are too many to tackle in one book, and it confines itself instead to attacking and refuting New Atheist claims about the witch-hunts, the medieval persecution of heretics, and the question of whether Hitler was ever really Christian and the supposed Christian origins of Nazi anti-Semitism and the Holocaust.
The book also tackles historical movements and figures, that the New Atheists have claimed as atheist heroes and forerunners – the ancient Greek Atomists and two opponents of the witch-hunts, Dietrich Flade and Friedrich Spee. It then moves on to examine Sam Harris’ endorsement of torture in the case of Islamist terrorists and atheist persecution in the former Soviet Union before considering the similarity of some New Atheist attitudes to that of religious believers. It concludes with an attack on the dangerous rhetoric of the New Atheists which vilifies and demonises religious believers, rhetoric which could easily provoke persecution, even if its authors themselves are humane men who don’t advocate it.
Johnstone traces these atheist myths back to their nineteenth and pre-nineteenth century origins, and some of the books cited by the New Atheists as the sources for their own writings. One of the most influential of these is Charles MacKay’s 1843 Extraordinary Popular Delusions and the Madness of Crowds. In many instances he shows them to be using very dated, and now refuted texts. With some of the modern works they also draw on, examination shows that often they ignore the authors’ own conclusions, which may differ considerably, or even be the complete opposite of their own.
In the case of the witch-hunts, Johnstone traces the oft-quoted figure of over nine million victims to an early nineteenth century German author, Gottfried Christian Voigt, who extrapolated it from the murder of the thirty witches executed in his home town of Quedlinburg from 1569 to 1683. He assumed this was typical of all areas throughout the period of the witch-hunts. The figure was picked up by the radical neo-Pagan and feminist movements of the 1970s. But it’s false. The real figure, he claims, was 50,000. And its intensity varied considerably from place to place and over time. The Portuguese Inquisition, for example, only killed one witch c. 1627. In other places, the inquisitors were conscientious in giving the accused a fair trial. Convictions for witchcraft were overturned and evidence was taken to prove the accused’s innocence as well as guilt. The Roman Inquisition also demanded the accused to provide a list of their enemies, as their testimony would obviously be suspect.
In regions where the discussion of witchcraft had resulted in the mass trial and execution of the innocent, the religious authorities imposed silence about the subject. Johnstone rebuts the statement of some Christian apologists that the Church was only complicit in these atrocities, not responsible for them. But he shows that they were an anomaly. Nearly all societies have believed in the existence of witches throughout history, but the period of witch-hunting was very limited. The problem therefore is not that religion and belief in the supernatural leads inexorably to persecution, but how to explain that it doesn’t.
He shows that the Church moved from a position of initial scepticism towards full scale belief over a period of centuries. The witch-hunts arose when maleficium – black magic – became linked to heresy, and so became a kind of treason. As an example of how secular and political motives were also involved in the denunciations and trials, rather than just pure religious hatred, he cites the case of the priest Urbain Grandier. Grandier’s case was the basis for Aldous Huxley’s novel, The Devils of Loudoun, which was filmed by Ken Russell as The Devils. Here it appears the motives for the trial were political, as Grandier had been an opponent of the French minister, Cardinal Richelieu. Johnstone also considers that as secular societies have also persecuted those they consider to be politically or morally deviant there exists in humanity a need to persecute. This means finding and identifying an anti-group, directly opposed to conventional society, whose existence and opposition demonstrates the value of that society.
KEN RUSSELL’S ‘THE DEVILS’ (1971)
The medieval persecution of heretics may also have been due to a number of causes and not simply due to the malign attitudes of religious believers. There was a period of nearly 700 years between the execution of the Roman heretic, Priscillian, in the fourth century and the revival of persecution the early eleventh. This arose in the context of the emergence and development of states and the expansion of papal and royal power, which involved church and crown extending their power over local communities. At the same time, the papacy attempted reforming the church, at first in response to popular demand. However, it was then faced with the problem of clamping down on some of the popular reform movements when they threatened to run out of its control.
As the case of the Waldensians shows, the line between orthodoxy and heresy could be an extremely fine one. Johnstone also raises the question here of whether one of the most notorious medieval heretical groups, the Cathars, ever existed at all. It is possible that their existence is an illusion created by the categories of heresies the inquisitors had inherited from the Church Fathers. These were forced onto a group of local communities in the Languedoc, where popular piety centred around the Good Men and Women. These were highly respected members of the community, who were believed to live exemplary Christian lives. They were therefore due proper respect, which to the inquisitors looked like heretical veneration.
Hitler’s Christianity is also highly debatable. The little reliable testimony states that he was indeed Roman Catholic, but doesn’t provide any evidence of a deep faith. He certainly at times claimed he was a Christian and was acting in accordance with his religious beliefs. But an examination of some of these quotes shows that they were uttered as a rebuttal to others, who stated that their Christian beliefs meant that they could not support Nazism. This raises the question of whether they were anything more than a rhetorical gesture. There is evidence that Hitler was an atheist with a particular hatred of Christianity. This is mostly drawn from his Table Talk, and specifically the English edition produced by Hugh Trevor-Roper. The atheist polemicist, Richard Carrier, has shown that it is derived from a French language version, whose author significantly altered some of the quotes to insert an atheist meaning where none was present in the original. However, Carrier only identified a handful of such quotes, leaving forty requiring further investigation. Thus the question remains undecided.
Johnstone also examine the Nazi persecution of the Jews from the point of view of the theorists of political religion. These consider that humans are innately religious, but that once secularisation has broken the hold of supernatural religion, the objects of veneration changes to institutions like the state, free market capitalism, the New Man, Communism and so on. Those who follow this line differ in the extent to which they believe that the Nazis were influenced by religion. Some view it as a hydra, whose many heads stood for Christianity, but also Paganism in the case of Himmler and the SS. But underneath, the source of the real religious cult was the race, the nation and Hitler himself. If these theorists are correct, then Nazism may have been the result, not of a continued persecuting Christianity, but of secularisation.
He also considers the controversial view of the German historian, Richard Steigmann-Gall, whose The Holy Reich considered that the Nazis really were sincere in their Christianity. This has been criticised because some of the Nazis it examines as examples of Nazi Christian piety, like Rudolf Hess, were minor figures in the regime, against vehement anti-Christians like Alfred Rosenberg. He also shows how the peculiar views of the German Christians, the Nazi Christian sect demanding a new, Aryan Christianity, where Christ was blond and blue-eyed, and the Old Testament was to be expunged from the canon, were similar to certain trends within early twentieth century liberal Protestantism. But the German historian’s point in writing the book was not simply to put culpability for the Nazis’ horrors on Christianity. He wanted to attack the comfortable distance conventional society places between itself and the Nazis, in order to reassure people that they couldn’t have committed such crimes because the Nazis were different. His point was that they weren’t. They were instead uncomfortably normal.
DEMOCRITUS
The New Atheists celebrate the ancient Greek Atomists because their theories that matter is made up of tiny irreducible particles, first put forward by the philosophers Epicurus and Democritus, seem so similar to modern atomic theory. These ancient philosophers believed that these alone were responsible for the creation of a number of different worlds and the creatures that inhabited them by chance.
Some of these were forms that were incapable of surviving alone, and so died out. Thus, they appear to foreshadow Darwin’s theory of Natural Selection. New Atheist writers bitterly attack Aristotle, whose own rival theories of matter and physics gained ascendancy until Atomism was revived in the seventeenth century. The natural philosophers behind its revival are credited with being atheists, even though many of them were Christians and one, Pierre Gassendi, a Roman Catholic priest. Their Christianity is thus seen as nominal. One also takes the extreme view that Galileo’s prosecution was due to his embrace of the atomic theory, rather than his argument that the Earth moved around the Sun.
But scholars have shown that the ancient atomic theory grew out of particular debates in ancient Greece about the fundamental nature of matter, and cannot be removed from that context. They were very different to modern atomic theory. At the same time, they also held beliefs that are to us nonsense as science. For example, they believed that the early creatures produced by atoms were fed by the Earth with a milk-like substance. They also believed in the fixity of species. Even where they did believe in evolution, in the case of humanity, this was more Lamarckian than Darwinian. Aristotle’s views won out over theirs not because of religious narrow-mindedness or ignorance, but because Aristotle’s had great explanatory power.
The scientists, who revived it in the seventeenth century, including Boyle and Newton, were sincere Christians. They believed that atoms created objects through divine agency because the ancient Greek explanation – it was all chance without a theory of momentum – genuinely couldn’t explain how this could occur without God. As for Galileo, the historian who first suggested this extreme and largely discredited view, believed that he was a victim of papal politics, and that there had also been a party within the Vatican and the Church, which supported his theories.
Discussing the two witch-hunters celebrated by the New Atheists as atheist, or at least, Sceptical heroes, the book shows that this was not the case. Dietrich Flade seems to have been accused because he had fallen out with an ecclesiastical rival, Zandt, for being too lenient on the accused witches. But he also appears to have been protected by the church authorities until the accusations of witchcraft by accused witches became too many to ignore.
The other Sceptical hero, Friedrich Spee, was a Jesuit priest, who became convinced of the innocence of those accused of witchcraft through attending so many to the stake. He then wrote a book condemning the trials, the Cautio Crimenalis. But he was no sceptic. He believed wholeheartedly in witchcraft, but considered it rare. The use of torture was wrong, as it was leading to false confessions and false denunciations of others, which could not be retracted for fear of further torture. Thus the souls of the innocent were damned for this sin. But while good Christians were being burned as witches, many of the witch-hunters themselves were in league with Satan. They used the hunts and baseless accusations to destroy decent Christian society and charity.
But if the New Atheists are keen to ascribe a wide number of historical atrocities to religion without recognising the presence of other, social and political factors, they deny any such crimes can be attributed to atheism. Atheism is defined as a lack of belief in God, and so cannot be responsible for inspiring horrific acts. Johnstone states that in one sense, this is true, but it is also a question about the nature of the good life and the good society that must be constructed in the absence of a belief in God. And these become positive ideologies that are responsible for horrific crimes.
Johnstone goes on from this to attack Hector Avelos’ statement that the Soviet persecution of the Church was only a form of anti-clericalism, which all societies must go through. Johnstone rebuts this by describing the process and extent of Soviet persecution, from the separation of church and state in 1917 to the imposition of atheism by force. Churches and monasteries were closed and religious objects seized and desecrated, religious believers arrested, sent to the gulags or massacred. These persecutions occurred in cycles, and there were times, such as during the War, when a rapprochement was made with the Orthodox Church. But these periods of toleration were always temporary and established for entirely pragmatic and utilitarian purposes.
The goal was always the creation of an atheist state, and they were always followed, until the fall of Communism, by renewed persecution. The wartime rapprochement with the Church was purely to gain the support of believers for the campaign against the invading Nazis. It was also to establish state control through the church on Orthodox communities that had survived, or reappeared in border areas under Nazi occupation. Finally, the attack on the clergy, church buildings and religious objects and even collectivisation itself were done with the deliberate intention of undermining religious ritual and practice, which was considered the core of Orthodox life and worship.
Sam Harris has become particularly notorious for his suggestion that atheists should be trusted to torture terrorist suspects because of their superior rationality and morality compared to theists. Harris believed it was justified in the case of al-Qaeda suspects in order to prevent further attacks. But here Johnstone shows his logic was profoundly flawed. Torture was not introduced into medieval judicial practice in the twelfth century through bloodthirsty and sadistic ignorance. Rather it was intended as a reasonable alternative to the ordeal. Human reason, and the acquisition of evidence, was going to be sufficient to prove guilt or innocence without relying on supposed divine intervention. But the standards of evidence required were very high, and in the case of a crime like witchcraft, almost impossible without a confession.
The use of torture was initially strictly limited and highly regulated, but the sense of crisis produced by witchcraft resulted in the inquisitors abandoning these restraints. Similarly, Harris’ fear of terror attacks leads him to move from reasonable suspects, who may well be guilty, to those who are simply members of terrorist organisations. They are fitting subjects for torture because although they may be innocent of a particular offence, through their membership of a terrorist organisation or adherence to Islamist beliefs, they must be guilty of something. Finally, Harris also seems to see Islamism as synonymous with Islam, so that all Muslims everywhere are seen as enemies of the secular Western order. This is exactly the same logic as that which motivated the witch-hunts, in which witches were seen as the implacable enemies of Christian society, and so exempt from the mercy and humane treatment extended to other types of criminal.
From this Johnstone then goes on to consider how the New Atheists’ image of atheism and the process of abandoning belief in God resembles religious attitudes. Their belief that atheism must be guarded against the dangers of falling back into religious belief mirrors Christian fears of the temptation to false belief, such as those of the Protestant reformers towards the persistence of Roman Catholicism. At the same time, their ideas of abandoning God and so attaining the truth resembles the Christian process of conversion and membership of the elect. And the vitriol directed at the religious for continuing to believe in God despite repeated demonstrations of His nonexistence resembles the inquisitors’ attitude to heretics. Heresy differs from error in that the heretic refuses to be corrected, and so must be compelled to recant by force.
The book also shows the dangers inherent in some New Atheist rhetoric about religious believers. This runs in contrast to much New Atheist writing, which is genuinely progressive and expresses real sympathy with the marginalised and oppressed, and which advocates trying to see the world through their eyes. But no such sympathy is granted religious believers. They are described as children, who may not sit at the same table as adults. Or else, following the logic of religion as a virus, proposed by Dawkins, they are described as diseased, who do not realise that they have been infected and even love their condition.
Bringing children up religious is condemned as child abuse. A.C. Grayling is shown to have a utilitarian attitude in his own advocacy of secularisation. He first states that he supports it for creating multiculturalism, but then contradicts himself by stating that he looks forward to it undermining religion. This was the same attitude the Soviets initially adopted towards religion. When it didn’t disappear as they expected, they resorted to force. Peter Boghossian wants atheist ‘street epistemologists’ – the atheist version of religious street preachers – to attack believers’ religious beliefs in public. They are to take every opportunity, including following them into church, in order to initiate ‘Socratic’ discussions that will lead them to questioning their faith.
Johnstone states that this is an implicit denial of theists’ right to conduct their private business in public without atheist interference. It’s in line with the New Atheist demands that religion be driven from the public sphere, into the churches, or better yet, the home. The metaphor of disease and infection suggests that what is needed is for religious believers to be rounded up against their will and forcibly cured. It’s the same metaphor the Nazis used in their persecution of their victims.
He quotes the atheist philosopher Julian Baggini, who is dismayed when he hears atheists describing religion as a mental disease from which believers should be forcibly treated. As for the statement that religious upbringing equals child abuse, the seriousness of this charge raises the question of how seriously the New Atheists actually see it. If Dawkins and co. really believe that it is, then their lack of demand for state intervention to protect children from indoctrination, as they see it, from the parents shows that they don’t treat child abuse seriously.
The New Atheist rhetoric actually breaks with their concrete recommendations for what should be done to disavow believers of their religious views, which are actually quite mild. This is what Johnstone calls the ‘cavalierism of the unfinished thought’. They may not recommend coercion and persecution, but their rhetoric implies it. Johnstone states that he has discussed only one of several competing strands in New Atheist thinking and that there are others available. He concludes with the consideration that there isn’t a single atheism but a multiplicity of atheisms, all with differing responses to religious belief. Some of them will be comparably mild, but most will involve some kind of frustration at religion’s persistence. He recommends that atheists should identify which type of atheist they are, in order to avoid the violent intolerance inherent in New Atheist rhetoric. This agrees with his statement at the beginning of the book, where he hopes it will lead to an atheist response to religion which is properly informed by history and which genuinely respects religious believers.
The book is likely to be widely attacked by the New Atheists and their followers. Some of its conclusions Johnstone admits are controversial, such as the view that the Cathars never existed, or that the persecution of heretics was an integral part of the forging of the medieval state. But historians and sociologists of religion repeatedly show that in the persecutions and atrocities in which religion has been involved, religion is largely not the only, or in some cases even the most important reason. Johnstone’s views on witchcraft is supported by much contemporary popular and academic treatments. His statement that the figure of over nine million victims of the witch-hunt is grossly exaggerated is shared by Lois Martin in her The History of Witchcraft (Harpenden: Pocket Essentials 2002). The Harvard professor, Jeffrey Burton Russell in his Witchcraft in the Middle Ages (Ithaca: Cornell University Press 1972) also shows how Christian attitudes towards witchcraft passed from the scepticism of the Canon Episcopi to belief as the responsibility for its persecution passed from the bishops to the Holy Office.
Early law codes treated maleficium – black or harmful magic – purely as a civil offence against persons or property. It became a religious crime with the development of the belief that witches attended sabbats where they parodied the Christian Eucharist and worshiped Satan. A paper describing the scrupulous legality and legal provisions for the accused’s defence in the Roman Inquisition can be found in the Athlone History of Witchcraft and Magic In Europe IV: The Period of the Witch Trials, Bengt Ankerloo and Stuart Clarke eds., (Pennsylvania: University of Pennsylvania Press 2002). Other writers on religion have noted the similarity between the late medieval and early modern witch-hunts and paranoid fears about Freemasons, Jews and Communists in later centuries, including the Holocaust, Stalin’s purges and McCarthyism. They thus see it as one manifestation of the wider ‘myth of the organised conspiracy’. See Richard Cavendish, ‘Christianity’, in Richard Cavendish, ed., Mythology: An Illustrated Encyclopedia (London: Orbis 1980) 156-69 (168-9).
The Soviet persecution of the Russian Orthodox Church is described by Rev. Timothy Ware in his The Orthodox Church (London: Penguin 1963). Ludmilla Alexeyeva also describes the Soviet persecution of the Orthodox Church, along with other religions and national and political groups and movements in her Soviet Dissent: Contemporary Movements for National, Religious and Human Rights (Middletown, Connecticutt: Wesleyan University Press 1985). R.N. Carew Hunt’s The Theory and Practice of Communism (Harmondsworth: Penguin 1950) shows how leading Communists like Lenin believed atheism was an integral part of Communism and the Soviet state with a series of quotations from them. An example of Lenin’s demand for an aggressive atheism is his speech, ‘On the Significance of Militant Materialism’ in Lenin: Selected Works (Moscow: Progress Publishers 1968). 653-60.
It is also entirely reasonable to talk about religious elements and attitudes within certain forms of atheism and secular ideologies. Peter Rogerson in many of his well-reasoned articles in Magonia pointed out how similar some of the sceptics’ attacks on superstition and the supernatural were to narratives of religious conversion. His attitude is shared with some academic sociologists, historians and political theorists. Peter Yinger’s section on ‘Secular Alternatives to Religion’ in The Religious Quest: A Reader, edited by Whitfield Foy (London: Open University Press 1978) 537-554, has articles on the ‘Religious Aspects of Postivism’, p. 544, ‘Faith in Science’, 546, ‘Religious Aspects of Marxism’, p. 547, ‘Totalitarian Messianism’ 549, and ‘Psychoanalysis as a Modern Faith’, 551. For some scholars, the similarities of some secular ideologies to religion is so strong, that they have termed them quasi-religions.
While some atheists resent atheism being described as religion, this term is meant to avoid such objections. It is not intended to describe them literally as religions, but only as ideologies that have some of the qualities of religion. See John E. Smith’s Quasi-Religions: Humanism, Marxism and Nationalism (Macmillan 1994). New Atheism also mimics religion in that several of the New Atheists have written statements of the atheist position and edited anthologies of atheist writings. These are A.C. Grayling’s The Good Book and Christopher Hitchens’ The Portable Atheist. The title of Grayling’s book is clearly a reference to the Bible. As I recall, it caused some controversy amongst atheists when it was published, as many of them complained that atheism was too individual and sceptical to have a definitive, foundational text. In their view, Grayling’s book showed the type of mindset they wanted to escape when they left religion.
The fears of the terrible potential consequences of New Atheist rhetoric despite the avowed intentions of its authors is well founded and timely. There have been sharp complaints about some of the vitriolic rhetoric used to attack particular politicians in debates about Brexit which has resulted in assault and harassment. At the same it was reported that anti-Muslim hate crimes spiked after the publication of Boris Johnson’s column in which he described women wearing the burqa as looking like letterboxes. Neither religion, nor secularism and atheism should be immune from criticism. But Johnstone is right in that it should be correctly historically informed and careful in the language used. Otherwise the consequences could be terrible, regardless of the authors’ own humane feelings and sympathies.

Dankula and Mates Make Nuisance Call to Black Pastor

October 27, 2019

Well, Halloween is upon us. This is the time of year, according to folklore, when the dead once again return to Earth, and witches and wizards pore over their cauldrons and spell books casting their magic. For most people, it’s simply an opportunity for a party, where people go dressed as witches, ghouls, demons, vampires and so on. Or else they watch a horror film at the flicks or on DVD. Or go and catch The Rocky Horror Show at the theatre, if it’s playing. Many Christians dislike it, as they are afraid it encourages a real interest in the occult with all its dangers. Some churches put on Light Parties instead. I remember as a child going to Halloween parties, where the only magicians were definitely of the stage variety, and everything was at the suitable level of the traditional folktale and children’s fantasy book. This was long before the occult scares and witch panics of the 1980s and ’90s, and the hysteria over ‘Harry Potter’.

Nevertheless some people do try dabbling with the supernatural. Some of it’s just kids legend tripping. This is the term folklorists use to describe teenagers and young people going to reputedly weird or haunted sites hoping to see something paranormal. Or just wanting to take it as an occasion to have an evening out with booze and their girlfriends. This can have unintended sinister consequences, when the wider community takes the evidence of what they’ve been doing too seriously, and concludes that real, Satanic witchcraft has been going on. This can generate rumours and accusations of child abuse and the torture and sacrifice of animals. When this happens, a full-scale witch hunt erupts with the fear and hatred of its medieval and 17th century predecessors. People can be falsely accused and children separated from their parents and taken into care based on nothing but highly dubious testimony and the righteous beliefs of the witch hunters. The witch panic effectively ended over here with the Fontaine Report in the 1990s that concluded that the multi-generational Satanic groups abusing children haunting the lurid imaginations of the witch hunters didn’t exist. But the people, who pushed the Satanism scare are still about, trying to peddle their views to anyone who will listen, and there’s a real threat it could return.

It’s with this in mind that I came across a video on his channel on YouTube by Mark Meechan, the notorious Count Dankula. He’s the bozo, you remember, who thought it would be jolly japes to train his girlfriend’s pug to make the Nazi salute when he shouted ‘Heil Hitler’ and ‘Gas the Jews’. He was therefore prosecuted and convicted of spreading anti-Semitic hate speech. Dankula’s posted a number of videos of himself trying to defend it as a stupid joke, which should have been allowed under freedom of speech. He was also one of the crew of extreme right-wing internet personalities, including Paul Joseph Watson and Carl ‘Sargon of Akkad’ Benjamin, who joined UKIP. This resulted in some of the more liberal members leaving it and the party achieving a mighty 3.3% of the vote at the council elections.

The video I found dated from three years ago, 2016. It was of Dankula’s mates in a forest with a pentagram they had made on the ground out of tree branches. They’d also had some kind of fire, and were scattering the ashes around in order to make their pentagram look even more impressive. One of them also put a candle at one of the figure’s corners. They then phoned up a Black British pastor on a mobile and started swearing at him and trying to trick him with a bogus story about Satanists and human sacrifice.

The pastor was live streaming a Bible study of the Book of Jonah. Dankula’s mates first shouted ‘F**k!’ at him. One of them then put on a fake African accent and pretended to be a man waiting in the forest for Satanists to sacrifice him. The friend then said that there were no Satanists there, and he didn’t think they were going to turn up. But he personally had fought Satan last year on holiday in Spain, when the Devil had taken the form of a lizard. He’d killed the lizard, and roasted it in the ocean. This was accompanied by more swearing and puerile sniggering.

I’m not showing the video here or giving its address because I don’t want to give Dankula the publicity and the views. But it is out there. If you want to see, all you have to do use the search bar on YouTube.

Now Dankula claims not to be racist, and has said that he has Black friends. He may well be right. I also believe that there has been problems with some of the Pentecostal churches, which do promote the belief that witches and a Satanic conspiracy to undermine Christianity and decent society are all too real. It’s perfectly reasonable to criticise the preachers, White or Black, and secular individuals that promote this dangerous nonsense. But there was absolutely none of this here. The video gives no explanation for what they’re doing. It just shows a group of White yobs make a nuisance internet call to a Black pastor and telling a stupid, bogus story about Satanic sacrifice. It just seems to be a case of secular White kids sneering and mocking religious Blacks for their perceived credulity.

This undermines somewhat Dankula’s claim not to be racist. But it’s also an example of some of the pranks others might be making at this time of year. They also might be hoaxing evidence of occult rituals and Satanic practices, simply as a way of winding people up. Be warned, and don’t be taken in.

But whatever your beliefs or lack of them, I hope you have a great time this week. The most horrific thing I can think of is Boris Johnson and Brexit. Don’t have nightmares!

Ian Hislop Tackles Fake News with Reassurances about Lamestream Media

October 8, 2019

I watched Ian Hislop’s Fake News: A True Story last night. I blogged about it a few days ago after reading the blurbs for it in the Radio Times. It seemed to me that part of the reason for the programme’s production was the Beeb, and by extension, the mainstream media as a whole, trying to reassure the public that they were truthful and reliable by tackling what is a genuine problem. I don’t think I was wrong. Hislop is a good presenter, and the programme was well-done, with eye-catching graphics. As you might expect from Hislop’s previous programmes on British heroes and the the British education system, it was strong on history. He pointed out that while Donald Trump used it to described factual news that he didn’t like, because it criticised him, the term actually predated Trump all the way back into the 19th century. He illustrated this with quotes and contemporary cartoons. But it was also a very much an establishment view. The last piece of fake news created by the British state it mentioned was a story concocted during the First World War that the Germans were boiling down human bodies for their fat and other chemicals. It presented the main threat to truthful reporting as coming from the internet, specifically software that allows the mapping of a public figure’s face onto the body of another to create fake footage of them, Alex Jones and Infowars, and, of course, the Russians and their adverts and propaganda for the American election. We were assured that the British state no longer interfered in the politics of other countries. A former BBC official, now running the New York Times, appeared to talk to Hislop about how papers like his now spend their time diligently fact checking stories. He also talked to the MP, who called for an inquiry into fake news in parliament. All very reassuring, and very misleading.

The New York Sun Moon Hoax and the Spanish-American War

The programme began with the 1836 Moon hoax story run by the New York Sun. The Sun was one of the first tabloid newspapers, aimed at a working class audience with the low price of only a cent, a price a sixth that of its competitors. It published a series of articles claiming that an obscure British astronomer had discovered man-bats, unicorns and bison on the Moon. The story ran for six days until it was exposed as a hoax by a rival newspaper. The next item in this list of journalistic infamy was about the attempts by Pulitzer and William Randolph Hearst to start a war with Spain in support of Cuban rebels at the end of the 19th century. There wasn’t much fighting going on, and there weren’t any available reports of Spanish atrocities to inflame the patriotic, moral sentiments of the American public. So they made them up. The papers first claimed that a young American woman had been brutally strip-searched by suspicious Spanish male officials. Well, not quite. She had been searched, but privately by a respectable older Spanish woman. When that didn’t work, they seized on an explosion that destroyed an American ship in harbour. In all likelihood, the ship was destroyed by an accident. The papers claimed, however, that it had been destroyed by the Spanish, while issuing a small caveat stating that the cause had yet to be determined. And so the papers got the war they wanted.

The programme then moved on to the American Civil War, and the exploits of one of the world’s first photojournalists. This gentleman used photography to bring home with hitherto unknown realism the horrors of that conflict. But he was not above faking some of the photographs. One of these was of a young Confederate soldier lying dead in a trench. In fact, the photographer had dragged the corpse into the trench from elsewhere, move the head so that it faced the camera to make it even more poignant, and added a rifle that the photographer himself always carried. This little episode was then followed by the story of William Mumler and his faked spirit photographs. Mumler ended up being prosecuted for fraud by one of the papers. However, while the judge sympathised with the papers, the prosecution hadn’t proved how he had faked it. They merely showed he could have done it in nine different ways. And so the case was dismissed, Mumler went back to faking his photos for a satisfied, grieving clientele, one of whom was the widow of Abraham Lincoln.

Deepfake and the Falsification on Online Images

This brought Hislop on to the Deepfake software, used by pornographers for adding the features of respectable actors and actresses onto porn stars. This was used to map Hislop’s own features onto the mug of a dancer, so that he could be shown doing the high kicks and athletic moves. He also interviewed a man, who had used it to parody Barack Obama. Obama’s face was mapped onto a Black actor, who mimicked the former president’s voice. This produced fake footage in which Obama said, with statesman like grace and precision, that Donald Trump was a complete dipsh*t. He also interviewed another young man, who was producing fake stories on the internet, which were nevertheless clearly labeled satire, intended to rile the Alt-Right by feeding their hate and paranoia. Hislop asked him if he wasn’t actually encouraging them. The man stated that he wasn’t converting anyone to the Alt-Right. They were already angry, and stupid if they didn’t read the statements that what they were reacting to was fake. He was just showing up their stupidity.

The Protocols of the Elders of Zion

The programme then moved on to the noxious Tsarist forgery, the Protocols of the Elders of Zion, which is one of the main sources for the bogus conspiracy theories about the Jews running everything. He pointed out that it was first run in Russian newspaper, which blamed them for introducing capitalism and democracy into Russia. Then in 1917, they were updated to claim that the Jews once again were responsible for the Bolshevik Revolution. Hislop said very clearly, waving a copy of the infamous book he’d managed to get hold of, that it was long and contradictory. It had also been disproved as long ago as the 1920s, when the Times in a series of articles showed that it was based on an 18th century novel that had nothing to do with Jews. This showed how the press could correct fake news. He himself said that, whereas when he started out as journalist, he spent move of his time trying to get new stories, now he spent most of his time checking them. Despite its falsehood, the Protocols were seized on by Goebbels, who insisted that it was spiritually true, if not literally, and had it taught in German schools. This was a different approach to Hitler, who had argued in Mein Kampf that it’s very suppression by the authorities showed that it was true. Nevertheless, the wretched book was still available all over the world, illustrating this with Arabic versions on sale in Cairo bookshop.

Infowars and Pizzagate

The programme also showed a contemporary conspiracy theory. This was the tale spun by Alex Jones on Infowars that the Comet pizza parlour was supplying children to be abused and sacrificed by the evil Democrats. Talking to the parlour’s owner, Hislop heard from the man himself how he and his business still suffer horrendous abuse because of this fake story. But it got worse. One day a few years ago a young man, incensed by what he had heard online, came into the story with a high-powered rifle, wishing to free the children. The conspiracy theory about the place claimed that there was a basement and tunnels running to the White House. The proprietor tried explaining to the man that there was no basement and no tunnels. The gunman went through the building until he found a locked door. He fired a few rounds into it, destroying the store’s computer. Hislop found this ironic, considering computers were the medium that spread it in the first place. The man then lay his gun down, put his arms up and let himself be arrested. It was a peaceful end to a situation which could have resulted in many people dead. But even this horrible incident hadn’t silenced the conspiracy theorists. They still believed that the stories were true, and that the incident had been faked with an actor as a false flag.

Russian Interference

The programme then went on to talk about Russian interference in American politics, and how they had set up a bot army to spread adverts aimed at influencing the result of the American election. RT was deeply involved in this, as the Russian state-owned news service was defending the country and its leader, Putin, from allegations that this had been done. It had also spread lies denying that Russia was responsible for the Skripal poisoning.

British Propaganda and the First World War

Had the British state done anything similar? Yes, in 1917. This was when the War Office, tired of the First World War dragging on, had seized on the news that the Germans were boiling down animal carcasses for their fat, and elaborated it, changing the corpses into human. Some might say, Hislop opined, that this was justified, especially as the German had committed real atrocities. But if we told lies like that, that meant we were no better than they. Stafford Cripps, who served in Churchill’s cabinet during the War, said that if winning it meant using such tactics, he’d rather lose. The fake story about human carcasses also had an unforeseen, and deeply unpleasant aftereffect. Following the realisation that it was fake, the first news of what the Nazis were doing in the concentration camps was also initially disbelieved. We don’t do things like that now, he said. And in a side-swipe at the ‘Dodgy Dossier’ and Saddam Hussein, he said, that no-one would believe stories about a mad dictator possessing weapons of mass destruction.

The Message: Trust the Mainstream Media

Hislop and his interlocutors, like the MP, who’d called for an inquiry into fake news, agreed that it was a real problem, especially as over half of people now got their news from online media. But the problem wasn’t to regard it all with cynicism. That is what the retailers of fake news, like Putin and RT want you to do. They want people to think that it is all lies. No, concluded Hislop, you should treat online information with the same scepticism that should apply to the mainstream media. Because there was such a thing as objective truth.

The Mainstream Media and Its Lies: What the Programme Didn’t Say

Which is absolutely right. There is an awful lot of fake news online. There’s also an awful lot of fake news being retailed, without any objection or scepticism by the lamestream media. And the only people tackling this fake news are the online blogs, vlogs and news sites. I’ve mentioned often before the anti-Semitism smears against Jackie Walker, Marc Wadsworth, Ken Livingstone, Mike, Martin Odoni, Tony Greenstein, Chris Williamson, and too many others. It’s all fake news, but there is not a word against it in the lamestream press, including the Eye. I’ve also mentioned how the British state during the Cold War had its own disinformation department pushing fake news, the IRD. This also turned to smearing the domestic, democratic Left in the shape of the Labour party and CND by claiming that they had connections to the Communist bloc. And in the case of Labour, that they supported the IRA. This is documented fact. Is it mentioned by the Beeb and the rest of the lamestream media? Don’t be daft! Is it still going on today? Yes, definitely – in the shape of the Democracy Institute and the Institute for Statecraft, which have connections to British intelligence and the cyberwarfare section of the SAS. And they are smearing Corbyn as too close to Putin, along with other European dignitaries, officials and high ranking soldiers. And we might not seek to overthrow government, but the Americans certainly do. The CIA has a long history of this, now given over to the National Endowment for Democracy, which kindly arranged the 2012 Maidan Revolution in Kiev, which threw out the pro-Russian president and installed a pro-Russian one. As for the New York Times, the editors of Counterpunch showed in their book on official propaganda in the American media, End Times: The Death of the Fourth Estate, how the Grey Lady ran a series of articles of fake news to support George Dubya’s invasion of Iraq. The Beeb has also done its fair share of broadcasting fake news. It’s supported the bogus allegations of anti-Semitism against Corbyn and his supporters. It altered the footage of the fighting between police and miners at the Orgreave colliery during the miners’ strike to show falsely the miners attacking the police. In reality, it was the other way round. And then there was the way they edited Alex Salmond in a press conference during the Scottish Referendum. The Macclesfield Goebbels, Nick Robinson, had asked Salmond a question about whether the Edinburgh banking and big financial houses would move south if Scotland gained its independence. Salmond replied with a full answer, explaining that they wouldn’t. This was too much for the Beeb, which edited the footage, subsequently claiming that Salmond hadn’t answered fully, and then denying that he had answered the question at all. It was fake news, courtesy of the Beeb.

Mike and the Sunday Times’ Smears

None of this was mentioned, unsurprisingly. The result is a cosy, reassuring view of the mainstream media. Yes, fake news is out there, but it’s being done by internet loons and nasty foreigners like the Russians. But never fear, all is well. The mainstream media can be trusted to check the facts, and give you the truth. Except that they don’t check the facts, or when they do, immediately ignore them. As Gabriel Pogrund and the editor of the Sunday Times did when they wrote their nasty hit piece on Mike. Pogrund rang Mike up, Mike explained very clearly that he certainly was no kind of Jew-hater and certainly did not deny the Holocaust. Pogrund and his editor ignored that, and published their piece anyway. Complaints to IPSO then followed. Mike won, but some people still continue to believe the lies.

You can’t trust the lamestream media. Instead, I thoroughly recommend you go for corrections and alternative views to the left-wing blogs, vlogs and news sites like Mike’s, Vox Political, Another Angry Voice, Zelo Street, the Skwawkbox, Gordon Dimmack and the American sites, Sam Seder’s Majority Report, The Michael Brooks’ Show, the David Pakman Show, Democracy Now! and the work of Abbie Martin attacking the American Empire and Israeli apartheid and ethnic cleansing. Those sites provide an important corrective to the lies and falsehood being daily fed to us by the lamestream media. Including the Beeb.

 

 

My Review of Russian UFO Conspiracy Book Now Up At Magonia Blog

September 12, 2019

My review of Nick Redfern’s Flying Saucers from the Kremlin (Lisa Hagen Books 2019) is now up at Magonia Review of Books. Magonia was a small press UFO magazine, which ran from the 1980s to the early part of this century. It took the psycho-social view of the UFO phenomenon. This is a sceptical view which sees the UFO phenomenon as an internal experience generated by poorly understood psychological mechanism, whose imagery was drawn from folklore and Science Fiction. It took the name ‘Magonia’ from Jacques Vallee’s groundbreaking UFO book, Passport to Magonia. Vallee, a French-American astronomer and computer scientist, along with the American journalist and writer on the weird and Fortean, John Keel, took the view that UFOs weren’t real, mechanical spacecraft piloted by beings from other worlds, but were created by the same paranormal phenomenon behind encounters with fairies and other paranormal entities. The name ‘Magonia’ itself comes from a statement by a sceptical 7th-8th century Frankish bishop, that the peasants believed that storms were caused by men in flying ships, who came from a country called Magonia.

The magazine didn’t just discuss UFOs. It also covered other paranormal phenomena and subjects, such as witchcraft. It provided a very necessary sceptical corrective to the Satanism scare of the ’80s and ’90s. This was a moral panic generated by conspiracy theories, largely from the Christian right but also from some feminists, that Satanic groups were sexually abusing and ritually sacrificing children. The Fontaine Report, published by the British government over 20 years ago now, concluded that there was no organised Satanic conspiracy. This effectively ended a real witch-hunt, which had seen innocent men and women accused of terrible crimes through warped, uncorroborated testimony. It needs to be said, however, that sociologists, social workers and law enforcement authorities do recognise that there are evil or disturbed individuals responsible for horrific crimes, including the molestation of children, who are or consider themselves Satanists. But the idea of a multigenerational Satanic conspiracy is absolutely false. See Jeffrey S. Victor’s excellent Satanic Panic.

Nick Redfern is a British paranormal investigator now resident in Texas. In this book, subtitled ‘UFOs, Russian Meddling, Soviet Spies & Cold War Secrets’, he proposes that while the UFO phenomenon is real, the terrible Russkies have been manipulating it to destabilise America and her allies. This comes from the Russians attempting to interfere in the American presidential elections a few years ago. In fact, the book doesn’t actually show that the Russians have. Rather it shows that the FBI, Airforce Intelligence and CIA believed they were. Prominent figures in the UFO milieu were suspected of Russian sympathies, and investigated and question. George Adamski, the old fraud who claimed he’d met space people from Venus and Mars, was investigated because he was recorded making pro-Soviet statements. Apparently he believed that the space people were so much more advanced than us that they were Communists, and that in a coming conflict Russia would defeat the West. Over here, the founder and leader of the Aetherius Society, George King, who also channeled messages from benevolent space people on Venus and Mars, was also investigation by special branch. This is because one of the messages from Aetherius called on Britain to respond to peace overtures from the Russians. This was seized on by the Empire News, which, as its name suggests, was a right-wing British rag, that denounced King for having subversive, pro-Commie ideas and reported him to the rozzers. King willingly cooperated with the cops, and pointed out that his was a religious and occult, not political organisation. But he and his followers were still kept under surveillance because they, like many concerned people, joined the CND marches.

It’s at this point that Redfern repeats the Sunset Times slur about the late Labour leader, Michael Foot. Foot also joined these marches, and the former Soviet spy chief, Oleg Gordievsky, had declared that Foot was a KGB spy with the codename ‘Comrade Boot’. It’s malign rubbish. Redfern notes that Foot sued the Sunset Times for libel and won. But he prefers to believe Gordievsky, because Gordievsky was right about everything else. So say. Actually, Gordievsky himself was a self-confessed liar, and there’s absolutely no corroborating evidence at all. And rather than being pro-Soviet, Foot was so critical of the lack of freedom of conscience in the USSR that he alarmed many of his Labour colleagues, who were afraid he would harm diplomatic relations. The accusation just looks like more Tory/ IRD black propaganda against Labour.

Other people in the UFO milieu also had their collar felt. One investigator, who told the authorities that he had met a group of four men, who were very determined that he should give his talks a pro-Russian, pro-Communist slant, was interrogated by a strange in a bar on his own patriotism. The man claimed to be a fellow investigator with important information, and persuaded him to take a pill that left his drugged and disorientated. Redfern connects this the MK Ultra mind control projects under CIA direction at the time, which also used LSD and other drugs.

But if Redfern doesn’t quite show that the Russians are manipulating the phenomena through fake testimony and hoax encounters, he presents a very strong case that the Americans were doing so. During the Second World War, Neville Maskelyn, a British stage magician, worked with the armed forces on creating illusions to deceive the Axis forces. One of these was a tall, walking automaton to impersonate the Devil, which was used to terrify the Fascists in Sicily. Redfern notes the similarity between this robot, and the Flatwoods monster that later appeared in America. The Project Serpo documents, which supposedly show how a group of American squaddies had gone back to the Alien homeworld, were cooked up by one of the classic SF writers, who was also a CIA agent. And the scientist Paul Bennewitz was deliberately given fake testimony and disinformation about captured aliens and crashed saucers by members of the agency, which eventually sent the poor bloke mad. He was targeted because he was convinced the saucers and the aliens were kept on a nearby airforce base. The American military was worried that, although he wouldn’t find any evidence of aliens, he might dig up military secrets which would be useful to the Russians. And so they set about destroying him by telling him fake stories, which he wanted to hear. And obviously, there’s more.

It’s extremely interesting reading, but Redfern does follow the conventional attitude to Russian. The country was a threat under Communism, and is now, despite the fact that Communism has fallen. He is silent about the plentiful evidence for American destabilisation of foreign regimes right around the world during the Cold War. This included interference in elections and outright coups. The most notorious of these in South America were the overthrow of Salvador Allende in Chile by General Pinochet, and Jacobo Arbenz in Guatemala. He also doesn’t mention recent allegations, backed up with very strong evidence, that the US under Hillary Clinton manufactured the Maidan Revolution in Ukraine in 2012 to overthrow the ruling pro-Russian president and install another, who favoured America and the West.

If you want to read my review, it’s at

http://pelicanist.blogspot.com/2019/09/ufology-meets-kremlinology.html

 

 

Safety Fears over Brexit Debate with Sargon at Bristol’s UWE

May 15, 2019

This was on the local news for Bristol, Gloucestershire, Somerset and Wiltshire, Points West, this morning. The debating society at the University of the West of England here in Bristol has been warned by the uni and the rozzers not to go ahead with a planned debate about Brexit because of concerns about people’s safety. The debate is due to include Carl Benjamin, aka ‘Sargon of Akkad’, the notorious far right candidate for UKIP in the southwest.

This is the notorious Sargon, who has made numerous videos attacking feminism, supporting the use of offensive epithets against Blacks, Jews, gays, Asians and the mentally challenged. The vlogger, who said that he could be quoted as saying it’s all right to sodomise young boys, because they did it in ancient Greece. Who answered a question about whether sex with underage children was right or wrong by saying ‘it depends on the child’. The guy, who sent a tweet to Labour’s Jess Philips saying ‘I wouldn’t even rape you’. The same Sargon, who seems to believe he’s centre left, when in actual fact he’s a complete libertarian, who would like to see all public enterprises privatised, including the NHS, and the welfare state dismantled. And when asked what his policies were by a reporter for Sky News, couldn’t find an answer except to say that he opposed political correctness and Islam.

As a result of his antics, the head of UKIP in Swindon wants him deselected and the party’s Gloucestershire branch has closed down. When he traveled to Gibraltar on his campaigning tour, the country’s governor, Fabian Picardo, refused to meet him and tweeted that Sargon’s comments were hate speech, which had no place there. He has been refused entry to a restaurant because of his vile views in one of the cities in which he campaign, and a protester threw a milkshake at him in Cornwall.

And then there’s the question of the hatred and threats spewed on social media by some of the Brexit crowd. You can understand why the University and police fear violence at the debate if it goes ahead.

I think the debate is also overshadowed by a disturbance at another university event featuring Sargon a few years ago. As Sargon was speaking, a load of black clad people in balaclavas waving an Antifa flag rushed in, only to be beaten off by Sargon and his supporters. Who captured their flag. There are clips of the incident on the Net, and many commenters have suggested that the incident was fake. It may have been staged to make Sargon look good, as the brave defender of free speech against anti-racist intolerance.

Despite this the debating society has said that they intend to go ahead with debate on Friday. If it does, I hope it all goes well for them, and that Sargon gets a sound intellectual and verbal, but not physical, drubbing. 

In the meantime, here’s another video from Kevin Logan briefly showing some of the highlights of Sargon’s campaigning so far to suitable musical accompaniment. This includes Sargon having fish and the milkshake thrown at him. It ends with a statement of where UKIP now lies in the polls – 2% – accompanied by Woody Guthrie’s ‘All You Fascists Bound to Lose’.

Enjoy!

Milkshake Thrown at Sargon as He Campaigns in Cornwall

May 12, 2019

There were several items of interest in yesterday’s I, for the 11th May 2019. One, on page 11, ‘Milkshake thrown at Ukip Candidate’, reported that the infamous extreme right-wing internet personality, Carl Benjamin, aka ‘Sargon of Akkad’, had had a milkshake thrown at him when out canvassing in Cornwall.

The article read

A scuffle broke out in Cornwall after two protesters attempted to throw a milkshake on the controversial Ukip election candidate Carl Benjamin.

The candidate for the European Parliament’s South West England constituency was canvassing in Truro when a man in a white scarf and a hooded woman tried to throw the beverages.

Reportedly, the drinks missed, and footage taken by BBC Cornwall shows when Mr Benjamin’s supporters pulled the man to the ground.

Sargon is the idiot responsible for sending the tweet ‘I wouldn’t even rape you’ to Labour MP Jess Phillips, and for making a series of videos attacking feminism, trying to justify the use of slurs against ethnic minorities, gays and the mentally handicapped, and for stating in internet conversations that he thought it was to sexually abuse children, as sexual maturity depended on the child. Oh yes, and the ancient Greeks abused boys. He describes himself as a ‘classical liberal’, which means that he’s an extreme conservative, who wants the end of the welfare state and the privatisation of whatever remains of nationalised industry, including the NHS. And when he was asked by a journalist for Sky News what his policies were, he said it was to combat ‘political correctness’ and Islam. The Gloucestershire branch of UKIP closed itself down rather than endorse him because of his vile views on rape and sexual abuse, and the Swindon branch of UKIP have called for his deselection. When he went to Gibraltar to campaign, governor Fabian Picardo refused to meet him, and then went on twitter to denounce his views as hate speech, which had no place in Gibraltar.

The attempt to throw a milkshake over him seems to be an attempt to copy similar attacks with other milkshakes on Tommy Robinson, the notorious islamophobe now campaigning to be an MEP in the north west. He and his followers went on social media to complain of the attacks, one of which didn’t actually happen, as attempts by the regressive left to silence him. Some would say that, given Robinson’s behaviour in trying to intimidate his critics through turning up on the doorstep mob-handed, and lying about them trying to attack him with guns, having a milkshake thrown at him was the least he deserved. Fifteen years ago, when Robert Kilroy-Silk went campaigning against immigrants, he had a load of ordure thrown over him.

Sargon’s a vile candidate for a vile party. But his political career may well be very shortlived. At the last poll of polls, UKIP was scoring 0.0 per cent. Much of this decline is due to him and the other far right personalities, who have also joined Batten’s band of squadristi. If he goes on, he’ll destroy UKIP completely. But left-wingers hope he won’t stop there. Kevin Logan has called for him to join the Conservatives in Britain, while the Canadian bloggers The Serfs wish he would go to Canada to join the Tories over there. If only he would!

Now Milo Yiannopolis Turns Up to Help Sargon Destroy UKIP

May 7, 2019

More from the continuing implosion of UKIP thanks to Carl Benjamin, aka Sargon of Akkad. As I’ve blogged about several times previously, Sargon’s one of the extreme right-wing bloggers, vloggers and internet personalities Kipperfuehrer Batten has recruited to boost UKIP’s electoral chances. The others include Mark Meechan, alias Count Dankula, of Nazi pug infamy and Paul Joseph Watson, late of American conspiracy news site, Infowars. As well as the vicious islamophobe and thug, Tommy Robinson. And rather than increase UKIP’s popularity and chances, these personalities are actually torpedoing it massively.

Sargon’s become infamous for a series of comments he made on social media. These include the tweet he sent to Labour MP Jess Phillips, saying ‘I wouldn’t even rape you’. This was bad enough, but then the Sunday before last the Mail on Sunday did a hit piece on him, reporting other comments Sargon had made which suggested he endorsed paedophilia. In one internet conversation, Sargon is supposed to have said that people could quote him as approving of adults have sex with boys. Because they did in ancient Greece, where it was called mentoring. In another chat with the Justicar, another vlogger, who claimed to have had sex before he was 11, Sargon had commented that it depended on the child whether this was right, and had to be considered on a case by case basis. When he was running The Thinkery podcast, Sargon had also made a broadcast with Singaporean vlogger Amos Yee, who genuinely believes that the age of consent should be scrapped.

And this is in addition to Sargon’s own use of racial slurs and his casual antifeminism. Sargon has attacked the media reporting these comments as ‘dirty, dirty smear merchants’, but he hasn’t disavowed them. Or at least, not the tweet directed at Jess Phillips, which he’s tried to defend, as has Batten, who claimed it was satirical. This has just made it all worse.

But, it seems, as Michael Medved used to say when presenting Channel 4’s The Worst of Hollywood back in the 1980s, ‘the worst is yet to come.’ How much worse? Milo Yiannopolis has announced that he’s coming to help Sargon out. That’s how much worse.

Yiannopolis is, you’ll remember, another extreme right-wing pundit. A former technology correspondent for Breitbart, Yiannopolis made his name promoting extreme Conservative views and policies. He was another anti-feminist, who also attacked Blacks, other ethnic minorities and has been accused of homophobia because of his comments about gays. And like Sargon, he tried to excuse it all in the name of ‘free speech’. He also hid behind his own identity as a half-Jewish gay man with a Black husband. A year or so ago he was touring America’s campuses as part of his ‘Dangerous Faggot’ campaign for the Republican party and Donald Trump. He also had a very lucrative book deal ready with the imprint of publishers Simon and Schuster specialising in right-wing politics.

Then it all spectacularly self-destructed. Like Sargon, Yiannopolis opened his mouth to make comments approving of child abuse. This was to Joe Rogan on his internet show, where Yiannopolis revealed that he had been molested when he was 13 by a Roman Catholic priest, called ‘Father Michael’, but claimed that he had been the active seducer. He said that sexual relationships between boys and older men were beneficial in that they helped these young gays with their sexual identity. He also claimed he had been to Hollywood boat parties where very young boys had been employed as prostitutes, but refused to name names. Under Californian law, failure to report sexual abuse is a crime. I don’t think Yiannopolis was formally charged with any offence, but his comments cost him his job with Breitbart, his book contract, and an invitation to the annual American Conservative gathering, CPAC. He has been declared bankrupt to the tune of £4 million. He was also hoping to go to Australia to do a tour there with Tommy Robinson, but the Ozzie authorities refused to let him in. But now Yiannopolis has sent a message telling everyone that he is flying in tomorrow to help Sargon on the campaign trail.

This is someone, who has destroyed their career through comments supporting paedophilia, coming to support someone else, who’s political career is being destroyed because they’ve allegedly made comments supporting child abuse. This brings to mind the old adage, ‘When you’re in a hole, stop digging.’

See: https://zelo-street.blogspot.com/2019/05/ukip-enlists-disgraced-paedophilia.html

A few days ago, Kevin Logan, Kristi Winters and Steve Shives did a livestream together, in which they discussed and mocked Sargon’s utterly incompetent management of his electoral campaign. To say it is not going well for Sargon is an understatement. Thanks to Sargon, the Gloucestershire branch of UKIP have shut themselves down rather than endorse him as a candidate, posting this on their website. When Sargon went to Gibraltar to drum up support there, as apparently it’s part of the southwest England European constituency, governor Fabian Picardo refused to meet him. The good politico then issued a tweet stating that as far as he was concerned, Sargon’s views represented hate speech that had no place in his country.

See: https://www.youtube.com/watch?v=73f1TYBlRo4

This is nearly two and three quarter hours long, and I haven’t watched all of it, so I can’t comment on the video as a whole. But the reports and screenshots of Gloucestershire UKIP are at the 38 minute mark.

Logan, Winters and Shives also believed that Sargon was also refused entry to a Beefeater restaurant when he went to my home city of Bristol the other day. He wanted to hold a meeting in it, but somebody phoned them up to warn them that a Fascist wanted to hold his meeting there. So they refused.

The trio also joked that Sargon was the reverse Midas. Just as the ancient King in Greek legend turned all he touched into gold, so Sargon turns everything he comes into contact with to ordure. Why, joked Shives, couldn’t he join the Tories? Quite. And while he’s at it, I’d also like him to join the Jewish Labour Movement and get a job with Gabriel Pogrund on the Sunday Times, writing articles about how Corbyn and his supporters are anti-Semites. That should destroy those organisations.

According to Logan and co, UKIP’s polling is about 2.4 per cent, which is just above the 2 per cent level needed to get one of the two listed candidates for south-west England elected. But Sargon is the second, and at this rate definitely won’t be going to Europe any time soon. But after his performance, and support from Yiannopolis, it’s going to be a good question whether there’s still a UKIP party after this election.

 

 

 

Sargon Attacked for Anti-Semitism

May 1, 2019

After the Mail on Sunday’s hit piece on YouTube rightist Carl Benjamin aka Sargon of Akkad at the weekend comes yet another attack from the Jewish News and Jewish Chronicle. Sargon has been adopted by UKIP as their second listed candidate for the southwest. And so the media has spent the last few weeks tearing him apart for his highly controversial views about race and feminism.

Sargon’s Infamous Rape Tweet

Sargon is infamous for his tweet to Labour MP Jess Phillips saying ‘I wouldn’t even rape you’ after she read out in parliament the rape and death threats she’d received over social media. He also made a video against ‘political correctness’ and identity politics, in which he used various racial slurs against Blacks, Hispanics, Jews and Asians, called gays ‘fags’ and the mentally handicapped ‘retards’.

Apparent Support for Sexual Abuse of Boys 

The MoS’ article discussed these, but also included new allegations, that Sargon approved of the sexual abuse of underage boys. A dossier of information handed over to the rozzers by an unnamed senior official in UKIP included the recording of a conversation Sargon had on YouTube. In it he said he could be quoted as saying that it was acceptable to f*** young boys, because it was normal in ancient Greece. ‘It’, he said, ‘all depends on the child’.

Jews, Identity Politics and the Holocaust

Yesterday Zelo Street put up an article reporting that Sargon has now been attacked for anti-Semitism for comments he made at an evening in New York with YouTube independent journo and actor and stand-up comedian Carlos Alazraqui. The evening was recorded, and put up on Sargon’s YouTube channel under the title ‘The Manhattan Panel’. Sargon had made the comments in response to a question by a member of the audience about a powerful and influential Jewish political group, and how he could point them out without engaging in identity politics.

Sargon replied by defending Jeremy Corbyn. He stated that though he was loath to defend a socialist, Corbyn didn’t deserve the pasting he had received. He then went on to make the following comments

“Jewish people do very well in our societies. That’s to their credit, they work hard. It’s not that this is illegitimately gained. But then I can see why people are resentful that successful, rich, well-off people, who are well connected, who are socially very advanced, are then playing the game of identity politics as well.

“I can see why it doesn’t seem fair. It seems like an unfair defence, an unfair advantage that they have. If someone were to say, ‘Well that’s anti-semitic thing to say,’ it would sound to me like someone criticising feminism and being called a mysoginist. To me it’s just another brand of identity politics.”

He then went on

“Jewish people are very smart, they work very hard, of course they’re successful, if we want to even have any idea that we’re living in a meritocracy, if Jews weren’t succeeding in our societies they must be being held back. But they’re not, they’re doing great, because they’re not being held back, because they do work hard, because they are smart.

“We need Jewish people, unfortunately for them, have got to drop the identity politics.

“I’m sorry about the Holocaust but I don’t give a shit. I’m sorry.”

It is this comment about the Holocaust that was criticised by the two papers as anti-Semitic, who also mentioned that he had also made other racial and anti-Semitic slurs.

Sargon’s Defence of Racial Slurs against Asians

Zelo Street in their piece about Sargon’s comments linked it to the remark he made in his video defending his right to use abusive terms against those of others, gays and the mentally handicapped. He argued that he had the right to call Asians ‘ch*nks’ because they were generally more prosperous and thus more privileged than Whites. Zelo Street quoted Sargon’s comments, adding their own pertinent remarks thus

Because Asians are privileged. In almost every walk of life, Asians make more money [what does that remind you of?], they have better results, and they do better in life than me, just a dumb-ass cracker. So when Asians are filling up all of those top spots in better proportion than white people [?] you have to understand you have institutional privilege”.

See: https://zelo-street.blogspot.com/2019/04/carl-benjamin-in-anti-semitism-storm.html

This is based on the Buzzfeed article at

https://www.buzzfeed.com/markdistefano/benjamin-akkad-racial-statements

The Campaign Against Anti-Semitism on the Disparagement of the Holocaust

Sargon’s comments were inevitably going to be considered anti-Semitic. Way back in 2014 the Campaign Against Anti-Semitism published a list of remarks they considered to be anti-Semitic. Two of them were about lack of sympathy for the Holocaust. These were ‘Jews talk too much about the Holocaust’, and ‘Jews talk about the Holocaust to make people feel sorry for them.’ These are more or less the kind of sentiments Sargon was expressing.

Zionist Appropriation of Holocaust 

Now Tony Greenstein, who is a Jewish anti-Zionist, has made the point that the Jewish community in Britain is generally comfortably middle class, and that the loud accusations of anti-Semitism leveled at critics of Israel are unjust, because Jews don’t suffer the massive hatred and institutional racism suffered by Blacks, Asians and Muslims. In contemporary Britain, there are no forced deportations of Jews as there have been of Blacks and other non-White minorities, such as those of the Windrush generation and their children.

Greenstein and other Jewish critics of Israel, such as Norman Finkelstein, Ilan Pappe and even Hannah Arendt have described how the Holocaust has been appropriated by Zionism to support and fend off criticism of Israel. This is controversial, obviously, but nevertheless it’s  a fair point, which should be able to be discussed without accusations of anti-Semitism.

But Sargon didn’t mention Zionism. He was simply referring to ‘the Jews’.

The Holocaust and Gentile Resentment of Jewish Success

A number of Jewish writers and bloggers have made it clear that they don’t like people praising them for their economic and social success, because this can too easily turn into envy and resentment. Which is absolutely true. The Nazis and other anti-Semites resented Jewish success. They attempted to explain it with stupid, murderous conspiracy theories like the The Protocols of the Elders of Zion. These claimed that the Jews were planning to enslave non-Jews and were doing their best to squeeze gentiles out of important positions in politics, business and culture. This happened in Germany, which during the 19th century was one of the least anti-Semitic countries in Europe. I’ve read histories of the Jewish community in 19th century Germany that have argued that there was far less prejudice against them there than in France or Britain. The Holocaust, apart from the Jewish people’s long history of persecution, has left behind a terrible legacy of social insecurity. It continues to be discussed because it occurred in the West, in one of the most civilised and cultured nations in Europe. It fascinates and terrifies because it shows that, despite the West’s ideas of progress and civilisation, they also could commit horrific acts of mass barbarism against innocents, simply because they were the wrong race.

Anti-Semitism and Persecution Easily Generated Under Fascism

And such resentment can be generated very quickly, even in societies where there was little traditional anti-Semitism. In Italy, for example, there was also extremely little anti-Semitism. The Jewish community was small and assimilated. They were proud Italians, so proud, in fact, that many even joined the Fascist party. But this changed after Mussolini passed his infamous racial legislation in 1937. It was a milder imitation of Hitler’s Nuremberg Laws, and similarly banned Jews from positions in the Fascist party, government, education and certain businesses. Initially there was shock and outrage from the Italian public. But after a few years of repression, in which gentiles who commiserated with and supported Jews were harassed and punished, part of the Italian public began to wonder if the Jews had not brought it all on themselves and deserved it for somehow conspiring against Italy and Mussolini. The regime’s spies were thus pleased to observe that anti-Semitism was therefore increasing.

See: Christopher Duggan, Fascist Voices: An Intimate History of Mussolini’s Italy (London: Vintage Books 2013).

Asians in Similar Social Position to Jews

Asians are in a similar situation. Although certain Asian groups, like the Chinese and Hindus in Britain, have managed to prosper, they have also experienced racial prejudice and discrimination, and are at risk of abuse and violence from racists and Fascists like other, less privileged minorities. Hence the same concern to see them also protected from racism, including abusive language.

Sargon Not Anti-Semite, But Views Normalise Racism

I don’t think it’s fair to call Sargon an anti-Semite. I think he may even have claimed to be Jewish. He clearly admires the Jews for the way they earned their success through hard work and enterprise, although not everyone in the Jewish community is rich or comfortably off by any means. David Rosenberg on his blog has described how there are still Jews, who are poor and depend very much on the welfare state that Sargon, as a Libertarian, sorry, ‘Classical Liberal’ would like to see demolished. And Sargon is right in that there would indeed be something wrong with Britain as a meritocracy, if talented people from minorities like the Jews couldn’t rise in society.

But Sargon’s views on race, identity politics and the Holocaust are ignorant and dangerous, because they legitimize certain forms of racism. And his views on the Holocaust are particularly dangerous because, without its proper remembrance, horrors like it may be all too easily committed again. Sargon has argued with the Far Right on debates on YouTube, but some of his views are so close to theirs that Fascists like Richard Spencer have confessed to using some of his videos as gateways to their own vile ideologies and organisations.

Sargon thus deserves all the media criticism he has received for his extreme right-wing views. He was always a liability to UKIP, and since Batten adopted him and the other YouTube rightists he’s been bringing them down with him. And I don’t doubt the criticism are over yet.

 

 

 

Mail on Sunday Runs Hit-Piece against Sargon of Akkad

April 30, 2019

More from the escalating train wreck that’s the political career of Carl Benjamin, alias Sargon of Akkad. Sargon’s standing as one of the two listed UKIP candidates for southwest England. He’s already been pilloried in the press and media for his infamous tweet directed at Jess Phillips, where he said ‘I wouldn’t even rape you’. Just as his fellow Kipper, Mark Meechan, aka Count Dankula, also has for making a YouTube video about how he had taught his girlfriend’s dog to make the Nazi salute when he shouted ‘Gas the Jews’. Sargon’s name now seems indelibly linked to his Tweet to Phillips, while Dankula has been described by the press as ‘Nazi Pug Man’. And when the Scum describes Sargon as ‘a sicko’ and Meechan as ‘a thug’, it’s very clear that both of them are in real trouble.

Sargon’s Approving Comments on Child Abuse

And on Sunday that day’s edition of the Mail turned its withering attention on him, written by the paper’s political editor Glen Owen, with the title “Now Ukip candidate who said he ‘wouldn’t even rape’ a Labour MP says it’s OK to sexually abuse boys”. It seems an unnamed but highly placed member of the party had given a dossier of comments over to the rozzers. The material apparently included a YouTube post of Sargon’s in which he said he could be quoted as saying that people could f*** young boys. This wasn’t so controversial, as it was normal in ancient Greece, where it was known as mentoring. He was also quoted as saying that he was looking for something that would generate outrage, and appealed to people to send him underage or child porn, which he would quickly delete so no-one gets in trouble. The article also mentioned how he had also created a video in which he used various racial slurs against Blacks, Jews, Asians, gays and the mentally handicapped. It also mentioned that Sargon had sent a porn video to someone, showing a White woman having sex with three Black men.

When asked about this material, Batten claimed they were fabricated tweets that had been disproven years ago, and that Sargon would be taking action. Sargon himself has also sent messages via his Backworldsman twitter account stating that it was conversation that the MoS’ hacks really hadn’t listened to. They’d just recorded his half of the conversation. The MoS article also mentioned that Sargon had been asked about his sex remarks. Sargon called them ‘dirty, dirty smear merchants’, and said that it was ‘an abstract conversation’. Which, as Zelo Street points out, confirms that the conversation actually took place.

Zelo Street concluded their article on this latest mess by stating that by the time Sargon gets a libel suite together, the European elections will have been and gone. He was damaged goods before he joined UKIP, and making him a political candidate was beyond foolish. And that’s before the press starts on the rest of Kipper hopefuls. He ends by waving goodbye to the beleaguered party.

See: https://zelo-street.blogspot.com/2019/04/carl-benjamin-in-deep-shit.html

To go to the original article, simply go to the above piece and click on the link. But kudos to the good man at Zelo Street. He’s read the MoS article, so you don’t have to.

Logan and Co on Sargon and the Self-Destruction of UKIP

Sargon’s massively imploding political career was also discussed by anti-Fascist YouTubers Kevin Logan, Kristi Winters, Mike Stuchbery and The Cognitive Society in the latest edition of Logan’s monthly run-down of events in the far right, ‘Let Them Eat Kek’. And they began by noting just how disastrous Batten’s choice of Sargon, Meechan and the other YouTube rightists were. Winters, who is a political scientist, said that she had never seen a party so determined on its own self-destruction. She and the others agreed that Batten was simply fixated on the immediate election, regardless of the long term harm his recruitment of the members of the YouTube far right were actually doing to his party and its election chances. UKIP’s polling figures have dropped by 10 per cent, so that the party is now favoured by only four to seven per cent of the people polled.

And while Sargon’s supporters claim that the comments attributed to him about child abuse are false, Logan confirmed that at least one of them was true. Sargon had defended the sexual abuse of young boys, saying that it depended on the child, in an internet conversation with another YouTuber, the Justicar, who said he had sex when he was ten years old. He also said that it depended on the child in a conversation with another YouTuber, Amos Yee. Logan was, however, doubtful that Sargon had made the comments requesting people to send him images of child abuse.

In fairness, it has to be said that these do contradict other comments Sargon has made about the age of consent. The Mail on Sunday also quoted him as saying that he has always said that it should be raised to 18 in his rebuttal of the paper’s allegations. Logan said on his video that Sargon really does believe this, just as he’s made these comments approving the absolute opposite. Logan and his guests in the video absolutely condemn sex with children. Winters points out that children cannot legally consent to sex, even if they feel they can do so. They simply aren’t prepared, physically, mentally or emotionally, for sex with adults.

Sargon’s Attack on ‘Political Correctness’

And apart from his noxious views on the abuse of underage children, Sargon seems determined to torpedo his career in other ways. In their video, Logan and his guests also comment on a video of Sargon’s interview with Sky News Kate McCann. And this is another train wreck. He begins by asserting the decline of the press, and that he’s superior because he has a million subscribers online. This is a false security, as while print sales are declining, the online editions of newspapers are expanding massively. He defends his comment to Jess Phillips and the video in which he uses racial slurs. He states that he is determined to attack ‘political correctness’ because of the way it is undermining free speech. He also believes it should be discarded as soon as possible, as if it is not, then someone much worse than him will come along and do it. He defends the video by stating that it is part of the British tradition of dark, edgy humour, which includes racist jokes. Which he then admits to enjoying.

Ignorance of Duties of MEPs and Kipper Policy

He also doesn’t seem to know much, if anything, about the European parliament nor what he will be expected to do if he is elected to it. And when asked by McCrae, he can’t even name one UKIP policy, even though he went to the European Parliament as part of a UKIP delegation objecting to a specific EU policy. He could have mentioned that, but he doesn’t. He just goes on to make his comments about political correctness and defending racist jokes.

How Long Will Sargon Be Tolerated by YouTube?

Logan and his guests conclude that it’s very likely that Sargon won’t get elected, and that he and the others will take UKIP down with them. Sargon may not even really be interested in working for the party anyway. He may see it simply as a strategy to get more viewers for his YouTube videos. And it isn’t certain how long he can continue with them. He’s already been banned several times on Twitter. In the great scheme of things, one million followers is not a great amount – nowhere near as Pewdiepie – and so YouTube may feel that they’re better off banning him rather than risk advertisers turning away because of Sargon and his content.

Anti-Semitism, Islamophobia and the Synagogue Shooting in America

Apart from Sargon and his antics, the video also includes discussion of the recent synagogue shooting in America, committed by another Fascist piece of garbage, who had previously attempted to burn down a mosque. They make the point that this shows that islamophobia has to be treated as seriously as anti-Semitism, as the Fascists who attack mosques are equally opportunities racists.

Sargon’s Refusal to State Political Views

I can’t fault Logan and co’s analysis of Sargon and his antics. Logan said in a previous video that the press would go back to Sargon’s previous videos apart from his infamous tweet to Phillips, and use them to tear him apart. And when asked by McCann what he really stood for, Sargon refused to say, and directed viewers to look at his YouTube videos instead for information. This they are unlikely to do. Sargon has been posting on YouTube for years and years, and so there are hundreds of his videos there. Most of them are unlikely to interest the average voter, as they’re mostly about video games and the online gaming community. People are therefore not going to be at all willing to wade through this material just to find his views on tax, the EU or private industry for example.

Racist Jokes Unacceptable in 21st Century

As for his admission that he enjoys racist jokes, this probably does appeal to UKIP’s core voters. These are mostly socially conservative voters over 50, who feel left behind by recent societal changes and threatened by the rise of ethnic minorities and feminism. I’ve no doubt that some of them yearn for the days of the 1970s and comedians like the late Bernard Manning, who was notorious for his racist comedy. But UKIP has also lost tens of thousands of members, who are very much not racist and who have resigned in protest at the direction Batten has taken the party. And what was acceptable in the 1970s is very much unacceptable four decades or so later, especially with young people. But Sargon doesn’t seem to realise this. On the video Logan and his friends remark on how smug Sargon looks when he talks to McCann about his opposition to political correctness and enjoyment of racist jokes. He really doesn’t realise that he’s just done more damage to his campaign and his party.

Sargon really is set on destroying his political campaign and the party of which he is a member.

Logan and his guests recognise this, and so agree at the end of the video that they’re going to have to make the next one about Farage’s Brexit party. They’ve overtaken UKIP in the polls, and so represent a greater threat.

Don’t Be Fooled: Farage’s Brexit Is Still a Far-Right Nasty Party

April 26, 2019

Nigel Farage has also unveiled his new anti-EU vehicle, the Brexit Party. They’re currently eating UKIP alive at the polls as old UKIP supporters abandon the party because of Batten’s embrace of far right controversialists and racists, like Mark Meechan, Carl Benjamin and Tommy Robinson. But while UKIP have lurched towards the far right in pursuit of relevance and seeking new members, even under Nigel Farage it had a reputation for racism and contacts with the Fascist right. This was despite the party’s constitution absolutely forbidding it from accepting anyone, who had previously been in a racist or Fascist party. Which is why Tommy Robinson, who was formerly in the EDL and BNP, can only be Batten’s special adviser, not an actual member.

Zelo Street this week has also put up a very timely piece going through the Brexit party’s candidates and leading members, to show just how nasty they also are. They include Bill Etheridge, who is a friend of the White Pendragons, a Fascist group who turned up at a rally against London mayor Sadiq Khan complete with a gallows. They claim they aren’t racist, but this is somewhat contradicted by their reason for objecting to Khan being mayor: he’s a Muslim. And despite claims to the contrary, there is nothing playful about carting round a gibbet like you really are threatening to lynch someone. Etheridge himself was forced out of the Tory party and joined UKIP after he and his wife posted pictures of themselves on Facebook posing with golliwogs in 2011. And his former girlfriend, Lorraine Chew, called him a ‘dirty, disgusting cheat’ believing he was having an affair, after finding a half-used tube of Viagra in his car.

Also joining the party is Lance Forman, who has previously been a member of far-right group Turning Point UK. This is British branch of the American ultra-conservative organisation Turning Point. They provoked controversy a few weeks ago when Black American conservative activist, Candace Owens, declared that Hitler wasn’t a nationalist, but a globalist, and that he would have been all right had he stuck to Germany. Which is very, very obviously offensive, dangerous nonsense.

They were also joined by Claire Fox, who is supposed to be a woman of the Left. She isn’t. She’s a former member of the Revolutionary Communist Party. Zelo Street states that RCP lost a lawsuit in the ’90s against ITV News at the same time they were denying the Srebrenica massacre by the Serb forces during the war in Bosnia. The Revolutionary Communist Party were always a disgusting organisation. Francis Wheen in his book on paranoia in the 1970s, Strange Days Indeed, states that their leader actually encouraged the lawlessness and violence during their training camps, in which a Black man was stabbed to death and a girl raped, because he wanted to make his members hard and tough ready for the revolution. After leaving the RCP, Fox became a member of the Libertarian far right. Yep, she’s another who wants to privatise everything and destroy the welfare state. She also allegedly defended Gary Glitter’s right to download images of child abuse.

And then there’s the Fuhrage himself, whom the great man of Crewe succinctly describes thus:

Nigel Farage, expenses cheat, the MEP whose European Parliament attendance record is one of the worst of all 750 or so MEPs. Nigel Farage, who wants the NHS replaced by something more in line with the wishes of his pals in the USA. Nigel Farage who has been named in Congress as the go-between who delivered that memory stick to the Ecuadorian embassy. Nigel Farage who endorsed Roy Moore.

Roy Moore is the American Republican politico, who has been credibly accused of a string of sexual assaults against underage girls.

And now the party also boasts former Tory cabinet minister Anne Widdicombe, who supported manacling women prisoners, even when they were in hospital giving birth.

As Zelo Street says, the Brexit party really is the new nasty party.

https://zelo-street.blogspot.com/2019/04/nigel-farage-new-nasty-party.html