Posts Tagged ‘Child Abuse’

Sargon of Gasbag and Posy Parker on the Dangers of Radical Transgender Activists

February 15, 2020

Mike this morning has posted a piece about a Facebook argument he got into when he dared challenge Rebecca Long-Bailey’s commitment to tackling ‘transphobia’ in the Labour Party. As Mike’s article makes it very clear, he is in no way transphobic, and has trans friends. However, like many of us he has reservations about people making the decision to change their danger, when they may not need or be suited for it. Mike recounts how he has a friend, who had been considering transitioning. Mike supported them in their decision, but he also supports their decision that they didn’t want to go through with it. He is also afraid that the party’s policy of championing Trans rights would become another witch hunt, with those who oppose them smeared and expelled as transphobes regardless of whether they actually were.

Long-Bailey’s decision to attack transphobia was reported in Thursday’s I in an article by Richard Vaughan. This said that she had

sparked a row yesterday after urging members to sign up to a campaign that pledges to “fight” women’s groups deemed to be “transphobic”.

The Labour Campaign for Trans Rights also called for the expulsion of party members who hold “bigoted, transphobic views”, which it maintains includes Women’s Place UK and the LGB Alliance, which campaign for women-only spaces.

The move triggered fury among women Labour members who threatened to quit the party in protest, accusing the campaign of being a “misogynistic abuse” of women.

The report goes on to say that

The Labour Campaign for Trans Rights drew up a list of 12 pledges, the first of which demanded that the “transliberation must be an objective of the Labour Party” and called for changes to the Gender Recognition Act to “improve transgender rights.”

The group was backed by Labour MP Lloyd Russell-Moyle, a supporter of Ms Long-Bailey for leader, who claimed yesterday that “sex is not binary – one or the other”. Women’s Place UK criticised the campaign group and denied that it was “transphobic”.

In a statement, it said, “We call on the Labour Party to demonstrate its opposition to this misogynistic abuse of women. Defend us or expel us’.

Long-Bailey was also criticised by Shadow Cabinet MPs, who felt that this was an issue that was only important to the metropolitan elites, and detracted from the party’s true aim of winning back its traditional heartlands in the north and midlands.

Now let’s start off by making a fundamental point here:

I am not attacking transpeople as a whole. I am only attacking the radical transgender movement.

These people are very dangerous, and there are many transmen and -women who also oppose them. For an example, please see the ‘Rose of Dawn’ channel on YouTube. The Labour party should stand for equality and inclusion, which means fighting prejudice against race, creed or sexuality. But the radical transgender activists go much further than this and are extremely dangerous because of it. At the moment, as I understand it, to be properly considered transgender a person must have a medical diagnosis that they do indeed feel that they are trapped in the wrong body. The radicals wish to change that, so that it includes people, who simply self-identify as a different gender, or wish to change their gender, rather than those who medically qualify as transgender. Transpeople like Rose of Dawn are against this, partly because they feel that it undermines the immense efforts people like herself have made to transition and properly fit in as members of the opposite sex.

And the transition can cause major health problems. Aside from the radical surgery to the genitals, the body remains biochemically the same. This means that the hormones given to transpeople as part of their transition will affect them as if they were still members of the gender they were born into. It can cause problems like heart disease. Also, many people making the transition later come to regret it, wishing they had remained the gender of their birth or that they could change back. Some, tragically, commit suicide.

And radical transgender activism becomes extremely dangerous when it is foisted on children, and kids with only hazy notions of what gender is, or being a boy or girl means, are asked to question their sexual identity.

The radical transactivists also seem to have a vicious hatred of natural biological, cis-women. I understand that they abuse and sneer at ordinary women with terms like ‘cervix-havers’ and ‘menstruators’. From this it seems to me very much that the accusations of misogyny are correct.

And the fears for the safety of women and girls if female-only spaces are opened up to transpeople are not unfounded. Over the other side of the Pond, right-wing media and internet commentators have extensively discussed the bizarre and extremely threatening behaviour of Jessica Yaniv. Yaniv is a transwoman, who still retains her male genitals. From what I have seen about her, she is extremely aggressive, litigious and bullying. She has threatened her opponents, including journalists, with tasers. These weapons are forbidden to civilians under Canadian law. She became notorious a few years ago when she approached a series of beauty salons, asking them to wax her private parts. They refused, as she was biologically male. She then sued them, or threatened to sue them, as transphobic. Several closed as a result, but one fought back and successfully defended themselves. She has also attempted to bully the medical profession. If I remember correctly, she approached a gynaecologist about some issue with her male genitals. They refused to treat her, because they’re gynaecologists, and so only deal with female biology. This did not satisfy Yaniv, who insisted that she was female despite her biology, and so demanded that the gynaecologist treat her. I think more threats of litigation followed. Yaniv also has a weird fascination with menstruation, publishing frequent posts about how she is having a period, even though this is impossible with her male biology. But what makes her really dangerous is that she has posted very inappropriate messages to underage girls on social media. There’s a recording out of there of an obviously excited Yaniv drooling to an early teenage girl about how she wants to see her breasts. It’s extremely creepy and disturbing.

I realise that Yaniv is an extreme case, and hopefully an isolated one. But given her behaviour, especially to underage girls, you can understand why some women’s groups do not want people like her entering women’s spaces, especially those reserved for vulnerable women, like women’s refuges.

Unfortunately so far the only people tackling and criticising the transgender extremists are the right. People like Sargon of Gasbag, sorry, Akkad, Carl Benjamin, the man who broke UKIP. Benjamin holds some genuinely vile views on women and race, but on this issue, he is actually right. In the video below he talks to the anti-trans activist, Posy Parker. Parker started out on the left as a feminist, but no longer considers herself such, although she clearly is a women’s rights activist, because she was pushed out due to her refusal to buckle under to the gender radicals. She has therefore ended up in the Tories.

In the video, she and Sargon talk about the above subjects, including gay friends, who were considering transitioning before they talked them out of it, and the friends realised that they weren’t transgender, just very effeminate. The also discuss in detail what the operations involve, which some delicate viewers may find difficult viewing. Parker, like Sargon, is extremely controversial and has been banned by various media sites because of complaints of transphobia. One of these bans was incurred because she criticised a leading children’s trans-activist, who had taken her son to Thailand to have a sex-change operation for his 16th birthday. Instead of politely referring to the operation as a transition, Parker called it castration, and she and Sargon are agreed that pushing children towards gender realignment surgery is barbarous. Please use your own judgement viewing this material, as not everything Parker says may be correct.

However, I believe that in general, science and reason are behind Parker, Rose of Dawn and the other critics of the gender radicals. All I’ve heard from the other side of the argument, is outrage and demands that they should be treated the same as cis-people because of their personal experience.

In the normal run of things, I have absolutely no objection to that.

But I do have problems with the trans extremists and their dangerous demands for radical inclusion and expansion of who is considered transgender without regard for the mental and physical harm they may cause.

Here’s another video in which the right-wing American activist, Benjamin A. Boyce, talks to endocrinologist William Malone about the real physical complications of hormone treatment and the immorality of the treatment of transgender children, which in America currently leads to them transitioning when they become adults when there may be no need.

And here’s Rose of Dawn on the difference between transsexuals like herself, and the gender radicals which she opposes.

I definitely do not share these people’s Conservative political views. But in this issue I believe them to be fundamentally correct, both scientifically and morally, and Rebecca Long-Bailey and the radical trans-activists in Labour profoundly and dangerously wrong.

This should not be a party political issue. The safety of the vulnerable, and particularly women and children, should be a concern for all of us, whether politically left or right. And those on the Left have as much, if not better reasons for rejecting the claims and ideological propaganda of the gender radicals as those on the political right.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Comedian David Baddiel Presents Show Attacking Holocaust Denial

February 13, 2020

Next Monday at 9.00 pm on BBC 2, the Beeb is showing the documentary, Confronting Holocaust Denial with David Baddiel. The blurb for this in the Radio Times runs

Despite being one of the most documented events in history, one in six people worldwide believes the Holocaust has been exaggerated or denies that it ever took place. Here, David Baddiel anatomises that denial, from the Nazis’ bid to hide what they were doing to the roles of the British establishment in downplaying the extent to which Jews were the victims and of social media in affording anti-Semitism a platform. David also visits Chelmno, where tens of thousands died, and meets Rachel levy, one of the Holocaust’s few remaining survivors.

I absolutely don’t have a problem with confronting and refuting Holocaust denial whatsoever. It was one of the most monstrous crimes of the 20th century, and the people who deny or minimise it do so in order to sanitise Nazism in the hope of some day getting it back into power. They’re despicable. But I do have issues with this programme, because I’m afraid of a hidden pro-Zionist agenda that will boost the anti-Semitism smear merchants.

Part of this is their choice of presenter. David Baddiel is a brilliantly funny comedian. I went to see him once at the Cheltenham Literary Festival talking about his new book, and he had the room in stitches. He’s also ferociously intelligent with a double first and doctorate from Oxford. But he’s also one of Groaniad’s commentariat, who pushed the anti-Semitism smears against Jeremy Corbyn and his supporters. He appeared on various TV shows making these claims. He also wrote a piece in the Guardian claiming that Corbyn was a terrible anti-Semite because he pronounced Jeffrey Epstein’s name ‘Epshtein’. This was supposed to be an attempt to make the deceased magnate and paedophile less English or, rather, American, by stressing his non-English-speaking origins.

It’s a rubbish argument. Unless you’re aware that Epstein, or others with the same name, are Jewish and pronounce it differently, the name looks German. And Corbyn gave it the German pronunciation. There’s nothing inherently racist in that. Consider the number of gentile Brits with foreign names, like the Eurosceptic politico Mark Francois. Presumably his surname is given the French pronunciation, but this is not taken to mean that Francois is less British. Although it is ironic that someone with a continental name should have such a hatred of the European Union. Similarly, Mike and myself have also had people pronounce our surname incorrectly as if it were French. It isn’t, and that’s not how we say it. But I don’t believe that the people mispronouncing our surname did so deliberately or were consciously trying to denigrate us as somehow not really British or English.

Also, Baddiel himself is hardly innocent of racism. Older readers of this blog may remember the show he and Frank Skinner had on the Beeb in the ’90s, Fantasy Football League. This was a bit of sport comedy. But one of the recurring ‘jokes’, in retrospect, seems at best tasteless, and at worse markedly racist. Baddiel used to appear in blackface wearing a pineapple and dreadlocks in order to mock the appearance of the Black footballer, Jason Lee, who was then playing for Nottingham Forest. He was taking the mick out of Lee’s hairstyle, which was a mixture of the corn rows and dreads. But this led to ‘pineapple head’ being used as a racist insult against Blacks with a similar hairstyle. Tony Greenstein included a piece about this from The Weekly Worker when he attacked Baddiel for pushing the anti-Semitism smears last year.

Baddiel invented the slur ‘Pineapple Heads’ for Black people with ‘Dredds & Cornrows’. Professor Ben Carrington details the strategic exploitative depths into which this campaign of the TV series Fantasy Football plunged and further extended its impact on other Black citizens. “David Baddiel ‘Blacked up’ (evoking the barely coded racist imagery of the minstrel shows) with a pineapple on his head out of which Jason Lee’s dreadlocks were growing – the ‘joke’ being that Jason Lee’s ‘dreads’ resemble a fruit on top of his head. This joke was then carried out with increasing frequency for the rest of the series, with young children sending in drawings of Jason Lee adorned with various fruit on his head. The pineapple joke was then taken up by football fans in the terraces who chanted songs about Jason Lee’s hair and significantly transcended the normally insular world of football fandom and entered into the public domain as both a descriptive term and a form of ridicule (‘Pineapple Head’) for any black person with dreads tied back”. 

Inevitably, many of those subjected to the abusive copy-cat street ‘ridicule’, Carrington identifies were children.

See: http://azvsas.blogspot.com/2019/11/david-baddiels-allegation-of-anti.html

Now I realise that this was a long time ago, and things were slightly different in the ’90s, but it was still pretty tasteless even then. I don’t know if Baddiel regrets the joke, but I doubt that he ever gave it much thought, to be honest. But with this on his record, he may not be the best presenter of a programme dedicated to exposing a particularly nasty form of racism.

And I really don’t want the programme to confer on him a spurious moral authority then next time he starts screaming about anti-Semitism in the Labour party. Because people will believe his lies and smears simply because he presented a programme about Holocaust denial, and because he was correct about that, so he must somehow be correct about anti-Semitism in Labour.

One of the issues the programme tackles is the way the British authorities tried to play down the Jews as the victims of Nazi atrocities, because they feared that if they included them gentiles would not believe it. There’s a long article about the documentary in the Radio Times, which includes this

More unsettling is the document Baddiel examines at the National Archives in Kew, a memo from a British official warning that stories of Nazi atrocities will only be effective in the eyes of the British public if the victims can be shown to be “indisputably innocent”. That, writes the official, means the victims must include no violent criminals, and no Jews. To Baddiel, “that was a very serious form of denial. It was laying the ground for a general sense of disbelief towards the Holocaust.”

But there’s also a Zionist double standard here. The Zionist organisations initially also didn’t want Jews singled out as the particular victims of the Nazis. They were afraid that if they did so, it would mean that the world would regard the Jews as being too weak to have their own state. By that same logic, Zionism is also guilty of laying the ground for Holocaust denial. But Baddiel and the Radio Times say nothing.

He also tackles the problem of Holocaust denial among the Palestinians in Gaza. The Radio Times says of this

He hears a Palestinian scholar explain that high rates of Holocaust denial in Gaza owe more to a desire to hurt Jews in their most sensitive spot than a genuine refusal to believe the facts. Baddiel understands that logic – then admits to the camera that his own understanding has made him “uneasy” because, as he tells me later, “Where does understanding shade into legitimacy, into saying “This isn’t quite so bad”? The next thing you know, you’re accepting Holocaust denial.In the film, that the point at which I’m most uncertain.”

But this also raises the issues of Zionist double standards and the way they have manipulated the Holocaust for their own political ends. The Palestinians have their own counterpart of the Shoah, the Hebrew term for the Holocaust. This is the Nakba, an Arabic word for disaster or catastrophe, which the Palestinians use to describe the foundation of Israel and its consequent massacre and ethnic cleansing of the indigenous Arab population. The Israeli state, in contrast to its historians, admits that some villages were massacred, but the reality is that there were many, many more. The victims included unarmed men, women and children, including those walking towards the Zionist soldiers with gifts of food, and seeking shelter in mosques. The Israeli state also maintains that the Palestinians were told by their own leaders to flee, but subsequent research has shown that this again is fake history, and these instructions or the rumours of them were manufactured by the nascent Israeli spy agencies. But this is also consistently denied by the Israelis.

And the Israeli state does exploit the Holocaust as a political symbol. In one Holocaust Day ceremony, Israeli troopers marched into the arena in which the commemorations were being held. But as soon as Orla Guerin, the Beeb’s Israel correspondent, mentioned this, she was attacked as an anti-Semite by the Zionist shills, including the Beeb’s former head of programming. Baddiel is right to call out Palestinian Holocaust denial, but it does need to be put in context as a reaction to their history of ethnic cleansing by the Jewish state. It is not simply an act of malicious spite just for the sake of it.

Baddiel and the Beeb are doing a good job by tackling Holocaust denial. But I am afraid that the selection of Baddiel as presenter, and the programme’s omission of Zionist complicity in it, and in ethnic cleansing in Palestine, will act to give it a pro-Israel, pro-Zionist slant. And Baddiel’s own racist jokes about Black hairstyles could be seen as showing the Beeb has double standards of its own. Racism against Blacks is acceptable, while anti-Semitism is not.

But racism is racism, whatever the colour or ethnicity of the person perpetrating it.

 

 

The Labour Party, Affirmative Action and the Problem of Liberal Prejudice, Part 1: Racism

February 4, 2020

This is another piece about one of the issues raised at the Labour party deputy leadership hustings in Bristol on Saturday. It could be controversial, because in it I question some of the assumptions underlying some of the pro-minority movements and campaigns. I’m doing this not because I’m opposed to them, but simply to try to correct what I regard are flaws and defects in them, which may be the source of other kinds of injustice and fuel a backlash against these programmes from the right.

One of the questions at the hustings came from a student at one of the city’s universities. They were upset at the appearance of posters saying, ‘It’s Okay To Be White’ around campus. Racism was on the rise, and they wanted to know what the candidates would do about it.

Now let’s be clear about it. Racism is on the rise. There has been an increase in racist incidents since Brexit. Yesterday the papers carried a story about poster that had been put up in a block of flats telling non-Anglophone residents that they should only speak English. If they couldn’t do this, it said, that they should hand their property over to an English family and leave for their countries of origin. One of the documentary shows following real police doing their job last night showed them tackling a racist incident. A Romanian family had been abused by their English neighbour, and the father had been attacked. One of the two female rozzers, who made the arrest, said that she didn’t feel that the number of racist people had increased, but that the racists had been emboldened by Brexit. Some of Zelo Street’s posts confirm this. The supporters of Jacob Rees-Mogg and Boris Johnson, whose anti-immigrant abuse and vitriol was uncovered by the blogger Jacob’sfriends, also seems to be strongly pro-Brexit. As were the right-wing posters attacking Rachel Riley for getting Katie Hopkins banned from Twitter, whatever lies Oberman wants to push about the far left. 

But the situation is complicated by the fact that many Whites do not feel themselves to racist, and believe that the anti-racism campaigns are racially smearing them. Over a decade and a half ago the Spectator expressed and tried to capitalise on this resentment with an article ‘Blackened Whites’. Another article stated that the only minority not welcome in central London was White working class men. The slogan ‘It’s okay to be White’ is another expression of this feeling. As far as I can make out, it started in America among Conservatives, who believed that Whites were being unfairly tarnished as racists. These Conservatives include Blacks as well as Whites. There’s a series of videos by a group of Black activists carrying a placard bearing the slogan as the confront liberals and left-wingers.

And unfortunately, they do have a point. I’ve read material from anti-racist and Black activists that seems to assume that if you’re White, you have to be racist and which does approach a kind of racial essentialism. There’s a hidden assumption that, through their history, somehow all Whites are racist and can only be stopped from being so through Black activism. I’ll admit that not all Black or anti-racist activists are like this by any means. But it is there, and it is causing a backlash against anti-racism programmes.

All of the candidates expressed their firm determination to combat racism. One of the female candidates – I’m fairly sure it was Dawn Butler, but I could be wrong – announced that she wanted to defend and promote the rights of all minorities. Not only did she want all-women shortlists, she wanted all-Black shortlists, and similar representation for the LGBTQ communities and the disabled. She, or one of the other female candidates, also said that they were also determined to stamp out misogyny.

There have been calls for greater numbers of Black and Asian MPs for a long time. It has been said that if the number of BAME MPs reflected the size of the Black and Asian population, there would be 50 of them rather than the handful there is at the moment. However, as many Black communities form a minority within White majority constituencies, there’s a tendency, conscious or otherwise, to choose White candidates. Hence there was a letter in one of the papers during an election in the first decade of this century by a Black writer, stating that Black people could represent them.

I am absolutely sure in many cases that this is correct. But this also raises the question of Black racism and double standards. If Whites can’t represent Blacks, then it could be asked if it is also unfair to assume that Blacks can represent Whites. And Black and Asian anti-White racism exists. At the same time that letter was written, Whites became the majority of victims of racial abuse and assault. Reading between the lines, I think that the majority of victims were still Black and Asian, but Whites constituted the single largest group of victims. The rise in anti-White racism was throughout the country, and the organisations set up to help victims of racial abuse made it clear that they were also going to help Whites. Since then, and particularly after 9/11, the situation has returned to Blacks and Asians being the victims of most of this abuse and violence. But anti-White racism is still present. And unfortunately some of the Black anti-racist organisations don’t want it recognised or tackled.

A few weeks ago, Carl Benjamin, aka Sargon of Akkad, put up a video about the Black and Asian organisations, which had written to the Equalities and Human Rights Commission. They were upset because the Commission was also including stats on incidents against White British. This, they felt, could not be justified because Whites don’t have the long history of racist persecution as non-White minorities. This is an extremely dangerous view. The recognition of racial abuse and violence by ethnic minorities against Whites in no way subtracts from the racism experienced by those communities. It is merely a recognition that anti-White prejudice also exists, and needs to be tackled. If it isn’t, it hardly needs to be said that a certain section of the White community will look instead to the far right as their protectors. Racial tensions have also increased due to the mishandling of the cases of Asian paedophile gangs abusing White girls. In Rotherham it went on for years, and the Manchester police and local authority knew about it, and did nothing. They were afraid that if they did act, it would start riots.

I am very much aware that the majority of child abusers in this country are White. I am also aware that the abusers were secular individuals, and that they weren’t abusing White girls because they were Muslims, as the Islamophobes have claimed. One academic, who has covered the case, has denied that race was a motivation behind their assaults. However, it was a factor in the authorities decision not to prosecute the offenders for about ten years. They did not want to do so because they were Asian, and the girls were White. And this has promoted the feeling that the liberal establishment, as it is so considered, has no interest in defending Whites from victimisation by ethnic minorities. It’s a gift to organisations like Britain First and the EDL. Or simply the Conservative party, as it has moved so far to the racist right under Johnson.

There is also the problem that some of the alienation experience by Whites in constituencies with large ethnic minority communities, has been increased immensely when the parties seem only interested in choosing candidates from those communities. Following the Oldham riots, the Financial Times sent their correspondent, Larushka Ivan-Zadeh, to the town to investigate. The Asian and White communities there were nearly equal, with the White a fraction larger. However, all of the parties – Labour, Lib Dem and the Conservatives – had chosen Asian candidates. And these candidates seemed less interested in the local issues that affected everyone in Oldham, regardless of colour, than in issues far away in India and Pakistan, most specifically the issue of Kashmir. A section of the White community felt ignored and marginalised, tensions increased and then exploded into violence.

This puts any politician elected from an all-Black or Asian shortlist in a difficult position. They are there to represent all of the community. But many will be on the list because they specifically want to help Blacks and Asians. In constituencies where Whites are in a minority, like parts of London, that could mean that parts of the White population feel discriminated against. Some might turn to the far right. Others may leave London to White majority in the ‘White flight’. And some will remain, but become alienated and cynical. It’s recipe for increasing racial tension, not fighting it. The situation is made worse by the network of organisations and schemes that are only open to Blacks and Asians and which exclude Whites in a system that the Financial Times called ‘liberal apartheid’. Black and Asian politicians elected through such shortlists will be seen as part of an establishment that actively discriminates against Whites. Individual politicians elected through such lists will have to show that they can also represent Whites as well. Which means that they also may be too cautious, and fail to give deprived ethnic minority communities adequate help and support.

All-Black and Asian shortlists will help solve the problem of Black underrepresentation in Parliament, but depending on the local personalities and organisations involved, they risk increasing racism by excluding Whites. 

 

The Crisis at the BBC and the Cancellation of the Victoria Derbyshire Show

January 23, 2020

A few days ago the Director-General of the Beeb, Lord Tony Hall, formally stepped down. According to Mike over at Vox Political, Robert Peston has said that this means that the Beeb’s chairman, David Clementi, can oversee the installation of a new D-G, who isn’t under the control of Boris and the Tories. But Mike argues instead that Clementi’s time as chair is nearly over, and it’s likely that Johnson will use his influence instead to make sure the next D-G is a Tory puppet, who will purge anyone BoJob and Cumming’s don’t like. He also reblogs posts from the ever-perceptive Tom London, who points out that the Beeb has already been significantly biased towards the Tories. The bias against Labour and Jeremy Corbyn personally was so pronounced that it denies the election democratic validity. Tom London says that while it might say ‘Democracy’ on the tin, that democracy has already vanished when nothing but propaganda is being pumped out.

Quite so. As Mike says, the Tories’ plan is to install someone, who will raise no objection to their privatisation of the Beeb and its replacement by commercial operators, who will kowtow to the Tories.

See: https://voxpoliticalonline.com/2020/01/22/johnsons-corrupt-plan-for-the-bbc-the-propaganda-arm-of-the-tory-party/

In fact, as Mike also says, the Beeb has been under Tory influence for quite some time. Ever since David Cameron passed legislation allowing the public sector to recruit from the private industry. This has led to the influx of further senior management and corporate bosses at the Beeb, determined to turn it into a propaganda mouthpiece for the Tories.

It was also announced today that the Corporation was axing the Victoria Derbyshire Show. Derbyshire is a highly respected journalist, and the decision dismayed journalists and media figures as diverse as Paul Lewis, Stephen Pollard, the extreme right-wing editor of the Jewish Chronicle; Martin Barrow, and the Labour MP Tracy Brabin. Lewis described the show as ‘innovative’, praising the way it dealt with important social issue like poverty other mainstream shows would have struggled with, and called it ‘a people’s current affairs programme’. The former MP Danielle Rowley said that the show made complex issues accessible through a wide-ranging format, different voices, and great journalism and presenting. Martin Barrow, who is a foster carer as well as a journo, condemned its cancellation, and said he would always be grateful to the show for its reports into children’s care and young people’s mental health. Brabin said that the show was unique in having rigorous campaigning and allowing the public to have their say. She also praised Derbyshire as sharp, approachable and with a personal story that made her relatable. Laura Smith from Crewe and Nantwich praised the show for making sure that the voices of the survivors of historic abuse were heard, and praised the personal bravery of named victims that appeared on the show.

Zelo Street states that not everyone was upset by the show’s cancellation. Right-wing guttersnipes Darren Grimes and the Economist’s David Vance were overjoyed, though Vance considered it no more than a welcome start and wanted the complete closure of the Beeb.

Zelo Street believed that the show’s cancellation might not be unrelated to the fact that Derbyshire showed up Dominic Raab in the 2017 general election. Raab had claimed that the people using food banks weren’t poor, just experiencing ‘cash flow problems’.

The Street concluded

Once again, journalism is publishing, or indeed broadcasting, what someone does not want to see published, or broadcast. And the increasingly craven BBC is axing it.

Trebles all round for leering Tory boot boys. A lesson in grim reality for everyone else.’
See: https://zelo-street.blogspot.com/2020/01/victoria-derbyshire-binned-big-bbc.html

Another right-wing figure, who was not at all sorry to see Derbyshire and her show cancelled was Carl Benjamin, aka Sargon of Akkad, the man who broke UKIP, who has made a video about it. Sargon and his equally deranged followers are convinced that the Beeb is biased towards Left and against the Tories, even when all the evidence shows the complete opposite. He thought she was particularly biased towards the Tories because she accidentally used the ‘C’ word for Jeremy Hunt’s surname when announcing a story. She immediately apologised, and said it was usually men, who used that word. Which is actually true, though I have heard it used by some foul-mouthed women. Sargon decided her comment showed that she had planned it, and thus her whole demeanour was an act. My guess is that it was a genuine mistake, but someone in the Newsroom probably had been referring to Hunt by the obscenity. Hunt’s name practically invites it. Derbyshire may well have heard it so often, that she accidentally said it herself, even though it was genuinely something she wouldn’t normally have said.

I’m not sure that Derbyshire is as unbiased as her supporters claimed. I was at a local Labour party meeting last week, and one of the subjects that came up again and again was the extreme bias against Labour by the media and its continued pushing of the anti-Semitism smears. And Derbyshire had done her fair share of this as well. When interviewing a spokesman from the Labour Party, Derbyshire had persistently asked them if they thought Corbyn needed sensitivity training. The spokesman had replied that he already had such training, as had they all. Too which she responded that she couldn’t believe the Labour party representative had said that he didn’t need it. Which is not what the Labour person had said.

Sargon’s video about it is interesting, however, for some of the stats he found. These included Derbyshire’s salary – £200 – £249,000 – and her viewing figures: 39,000. He concluded that her show had such a small audience that this was reasonable saving. He also pulled out the ratings for the audience of BBC news. Under Lord Hall, it has declined from 27 million three years ago to 18 million. It’s lost a third of its audience. While Sargon and other members of the right and extreme right are convinced it’s because of the Beeb’s nonexistent left-wing bias, the reality is that many of those 9 million viewers, who’ve turned off or over, will be left-wingers and Scots Nats put off by the Corporation’s pro-Tory bias.

My guess is that Derbyshire’s cancellation shows the direction the Beeb is moving. The Corporation’s being run down as it becomes nothing but a Tory propaganda outlet. The Tories would like to privatise the Corporation completely, but still recognise how valuable it is in the meantime. 70 per cent of the British public take their broadcast news from it. So the BBC will retain its main news programmes while closing down those, like Derbyshire, that provide a public service but don’t have massive ratings.

In that way the Tories will turn it into a propaganda network Goebbels would have been proud of, while preparing it for eventual privatisation and replacement by the networks of the Tories’ corporate backers.

 

Has Tory Victory Emboldened the Islamophobes?

December 15, 2019

Zelo Street yesterday posted an article that ‘Hatey’ Katie Hopkins has slithered out from under whatever stone she hides under, and endorsed the Tories. And in doing so made some clearly islamophobic and racist comments directed at the Mayor of London, Sadiq Khan, and Sayeeda Warsi.

Hopkins started off by gloating about the extent of Bozo’s majority. She tweeted

Boris majority on track to be bigger than Thatchers or Blair’s. Incredible turn from Labour to Tory in unthinkable seats like Redcar, jihadi-central-Stoke & Workington … Formally out of the EU in December … Nationalism is back in Britain. Time to put British people first.

Zelo Street points out that Thatcher had a majority of 140 in 1983 and Blair 180 in 1997, both of which were much larger than the Blonde Beast’s 80.

Ignoring the inconvenient fact that the Tories lost half their seats in Scotland, she declared that the ‘Ginger Dwarf from the North’ does not speak for all Scots. Which I’m sure she doesn’t, just as Bozo definitely doesn’t speak for all of Britain. But Sturgeon speaks for the majority of Scots.

As Zelo Street’s article showed, Hatey Katie then posted a meme saying ‘Safer to be in Syria’ and tweeted

We have taken back control of England from leftists & those who wish to see this country fail. Now it is time to take back our capital city. Time to Make London Great Again.

Which she then followed with

Now that nationalists are in control of England, we begin the fight back for London … It’s time to kick Sadiq Khan out of office.

She tried to make this not sound racist by including ‘love to my Indian family’, but the islamophobic and racist subtext is very clear.

She then tweeted at Sayeeda Warsi when she sent a message saying that her party must begin healing its relationship with Muslims

It’s our party now Warsi. Time you stepped down, love. Way down.

This was followed by

Your party? Hold on a minute sister. I think you will find it’s OUR party now. Britain has Boris and a blue collar army. Nationalism is back. British people first.

Zelo Street points out that Warsi is British, because she was born in Dewsbury. But Hopkins doesn’t mean that. Hopkins then went on to post a picture of a letter box, saying that this reminded her to post her Christmas cards. She then sent another tweet in the direction of Sadiq Khan, saying

Don’t think of it as a dark day darling. Think of it as a brilliant awakening. Britain is fighting back for its own.

As Zelo Street points out, the doesn’t consider Khan British either, because he isn’t white.

Tim concludes

‘Bozo’s victory has emboldened the racists. I’ll just leave that one there.’

https://zelo-street.blogspot.com/2019/12/katie-hopkins-full-tory-english-racist.html

Absolutely. Yesterday I found that a supporter of Tommy Robinson had posted a series of comments on this blog. One was objecting to my article about Mike Stuchbery suing Robinson for libel after Robinson and his storm troopers turned up at Stuchbery’s house banging on the windows and doors at all hours. In addition to demanding that Stuchbery come out to talk to them, they also accused him of being a paedophile. Stuchbery’s a teacher, and so this has made his job in England very difficult and he’s moved to Germany. But Robinson’s supporters see their leader as absolutely innocent of all wrongdoing, and claim that Stuchbery had doxed Robinson by putting up pictures of his house. Which I don’t believe Stuchbery did.

They also gloated about the extent of the Tory victory, and accused Corbyn of supporting Islamist terrorists like Hamas and Hezbollah, and the IRA over here. Which he doesn’t. They also posted this comment

Oh, and if you think Islam is so wonderful, I suggest you move to Afghanistan, Saudi Arabia, or Iran then you can see what life is really like under Sharia Law.

They’re talking to the wrong person here. I’m not a Muslim, but I studied Islam as part of a minor degree in Religious Studies when I was at College in the 1970s. This was during the Satanic Verses controversy, and I am very well aware of the bigotry in certain sections of British Islam, and the problems confronting the Islamic world. These are social, political and economic stagnation, an absence and in some cases complete rejection of democratic government and modern human rights, corruption and religious intolerance. However, none of these are unique to Islam. As I’ve pointed out, Christianity and the West passed through similar crises in the 19th and 20th centuries, and I’ve read works by a French anthropologist arguing that Islamism is the result of a similar crisis in Islam as it grapples with modernity. As reader of this blog will be aware, I also call out and denounce Islamist bigotry as well as other forms of racism, including islamophobia.

Some of the problems facing the Islamic world have been greatly exacerbated by outside, western interference. Saudi Arabia has gained its powerful position in the Middle East through support by the West, who have used it as a bulwark against secular Arab nationalism in the Middle East. The rise of Islamism in Algeria was partly encouraged by the country’s politically Conservative regime. They saw it as a peaceful alternative to the radical socialism preached by intellectuals with a French education. And there are movement for greater political freedom and feminism within the Islamic world.

Also, just ’cause Muslim countries are a mess doesn’t mean that Muslims over here want to turn Britain into an Islamic state or import some of the elements of Islamic politics that have held these countries back. Yes, you can find the intolerant bigots ranting against Christianity, Judaism, Hinduism and so on, and there are those, who would like to turn Britain into an Islamic state. But I’ve also seen them challenged by other British Muslims. There have been demonstrations against bigots like Kalam Sadeequi and the rest. And when Akhthar and his crew were burning copies of the Satanic Verses in Bradford, one of the Islam lecturers from my old College went up there to argue with them, quoting chapter and verse from the Qu’ran why this was wrong. And attempts to launch Islamist parties over here have hardly been impressive. I remember back in the 1980s or early ’90s there was a British Islamic party launched. But it seems to have vanished without trace. If it was Hizb ut Tahrir, then this may have been because it was banned as a terrorist organisation. I’m sure you can find some far left morons, who support it and feel it should be given a voice, but they are very few and far between, despite the Islamophobic propaganda. And Hizb ut Tahrir and groups like it, from what I’ve seen, have never commanded a mass membership.

The wider Muslim community in this country thus should not be accused of terrorism or terrorist sympathies, based on the actions of the Islamist radicals. Nor should they be seen as somehow less British than anyone else in the UK.

Taken with Hopkins’ tweets attacking praising the Tories and attacking Warsi and Sadiq Khan for being Muslims, these comments do seem quite ominous. It reinforces Zelo Street’s conclusion that the Tory victory has emboldened the racist right. After Johnson published his noxious comments about Muslim women in burqas, there was an increase in Islamophobic attacks. And certainly racist incidents have been on the rise since the emergence of UKIP and the Brexit party. Brexit does seem to have encouraged racist Whites to believe that they can get away with the abuse and assault of ethnic minorities. I might be wrong – I hope I am – but I won’t be surprise if we can expect a further increase in racist incidents.

The Conservatives have always played on racism, and Johnson’s victory is going to make this worse. 

The Abuse No-One’s Talking about: Ultra-Zionist Smears, Intimidation and Threats

December 14, 2019

The media’s been full of stories about how politicians are being sent abuse and death threats, with many of these stories focusing on the internet. It’s been going on for some time, and the Labour right tried to weaponise the issue against Corbyn. Following Hillary Clinton’s lie that Bernie Sanders’ supporters were all misogynist ‘Bernie Bros’, various right-wing female MPs tried the same smear against Corbyn’s supporters. They claimed that they were receiving sexist and misogynist abuse from them. Many of these stories fell apart on inspection, and by and large I don’t think the Blairite women were getting more abuse than anyone else. Half of the abuse directed at female MPs in the Labour party goes to Diane Abbott. Some of the tales of abuse couldn’t be supported, as it seems that the messages sent could not be found or shown. And other messages weren’t sent by members of the Labour party, and so Corbyn couldn’t be responsible.

The same smears of abuse were also used by the Israel lobby – Labour Friends of Israel and the Jewish Labour Movement. And the same criticisms apply here. The existence of some of these abusive texts couldn’t be corroborated, some weren’t sent by members of the party and the actual numbers of real anti-Semites in the party is actually minuscule. But nevertheless the press was full of smear stories by Blairites like Ruth Smeeth and others that the Labour Party was not a safe space for Jews, not since Jeremy Corbyn became leader.

But what the press and media do not report is the extensive smearing and bullying by the Israel lobby and ultra-Zionist activists. This is immense and horrific. Anyone – anyone at all – who dares to make the mildest criticism of Israel and its barbarous treatment of the Palestinians is immediately accused of anti-Semitism. And this is particularly true of Jews. I’ve blogged about the way Jackie Walker receives horrific abuse after her smearing as an anti-Semite and expulsion from the Labour party. Jackie, despite being Jewish by faith and blood, is told she isn’t a Jew because she’s a woman of colour. They also call for her to be lynched – an especially serious threat, as her mother was a Black civil rights activist from the American Deep South – and her body to be set on fire and stuffed into bin bags. Tony Greenstein has received emails telling him that he and his family should have been murdered in the Holocaust. He has also been assaulted by an angry Israeli.

And it goes on. Peter Oborne in his programme on the Israel lobby for Channel 4’s Despatches ten years or so ago showed how respective journalists at the Guardian and BBC were subjected to the same smears by the Board of Deputies of British Jews when they reported massacres and atrocities committed by the Israelis or their allies, the Christian Phalange, in Lebanon. These accusations were leveled at Jeremy Bowen and Orla Guerin. When David Attenborough stepped in to deny them, he too was accused of being an anti-Semite. And this abuse has been hurled at people like Mike and other Corbyn supporters in the Labour party. Lobster also cites former Guardian reporter Nick Davies in their review of a book dismantling the anti-Semitism smears, Bad News for Labour. Davies described in Flat Earth News how reporters and journalists were subjected to horrific abuse and allegations from Israel’s supporters. John Booth, the author of Lobster’s review, writes

‘Journalists who write stories which offend the politics of the Israel lobby are subjected to a campaign of formal complaints and pressure on their editors; most of all, they are inundated with letters and emails which can be extravagant in their hostility,’ he writes.
‘Robert Fisk of The Independent has been told that his mother was Adolf Eichmann’s daughter, that he belongs in hell with Osama bin Laden, that he is a “hate peddler”, “a leading anti-semite and protofascist Islamophile propagandist” and a paedophile.’

This abuse has reached the point that according to the Lobster article, Jewish journalists are afraid to publish articles critical of Israel. Evening Standard journo Mira Bar-Hillel, who was born in Jerusalem, says that they fear retribution if they do.

And left-wing supporters of Jeremy Corbyn have also received this horrific abuse in the Labour party. Sally Eason, the founder of Labour Left Voice, was forced to leave the Labour party because of her criticisms of Israel. Eason’s Sephardic Jewish on her mother’s side. And so she was targeted for concerted abuse and trolling by a network of right-wing scumbags, including David Collier and the Gnasherjew troll farm, which was cheerfully reblogged by ‘jobbing actor’ Tracy Ann Oberman. Mike also suffers vicious abuse from people, who continue to believe the smears that he’s an anti-Semite and Holocaust denier despite his success in getting these utterly false allegations retracted from the papers that printed them. And last week I was insulted by someone angry at my support for Corbyn against the anti-Semitism smears. They sent the comment ‘Fuck you. From a Jew’. It was only one such insult, and it’s mild compared to that sent to people like Mike, Tony and Jackie. But it does show the abusive nature of Israel’s most ardent supporters.

But if you believe the media, the abuse is all one way. It’s all those evil anti-Semites in the Labour sending hatred and death threats to women and Jews. The reality is that Corbynites have also been on the receiving end of horrific abuse, much of the abuse the Blairites claim was sent to them seems to be nonexistent. And some of the most vicious, and viciously anti-Semitic abuse is that sent by the Israel lobby and supporters of Britain’s Jewish establishment. And thanks to the abuse sent by people like David Collier and his friends in Gnasherjew, Israel-critical Jews do not feel safe.

That is real, viciously dangerous anti-Semitic abuse. And it is not reported in the Media. Disgusting!

Lobster’s review of the book, Bad News for Labour: Anti-Semitism, the Party and Public Belief, by Greg Philo, Mike Berry, Justin Schlosberg, Antony Lerman and David Miller is at: https://www.lobster-magazine.co.uk/free/lobster78/lob78-bad-news-labour.pdf

Review of Book on New Atheist Myths Now Up on Magonia Review Blog

November 1, 2019

The Magonia Review of Books blog is one of the online successors to the small press UFO journal, Magonia, published from the 1980s to the early part of this century. The Magonians took the psycho-social view of encounters with alien entities. This holds that they are essentially internal, psychological events which draw on folklore and the imagery of space and Science Fiction. Following the ideas of the French astronomer and computer scientist, Jacques Vallee, and the American journalist, John Keel, they also believed that UFO and other entity encounters were also part of the same phenomenon that had created fairies and other supernatural beings and events in the past. The magazine thus examined other, contemporary forms of vision and belief, such as the Satanic Ritual Abuse scare in the 1990s. It also reviewed books dealing with wide range of religious and paranormal topics. These included not just UFOs, but also the rise of apocalyptic religious faith in America, conspiracy theories, ghosts and vampires, cryptozoology and the Near Death Experience, for example. Although the magazine is no longer in print, the Magonia Review of Books continues reviewing books, and sometimes films, on the paranormal and is part of a group of other blogs, which archive articles from the magazine and its predecessor, the Merseyside UFO Bulletin (MUFOB), as well as news of other books on the subject.

I’ve had a number of articles published in Magonia and reviews on the Review of Books. The blog has just put my review of Nathan Johnstone’s The New Atheism, Myth and History: The Black Legends of Contemporary Anti-Religion (Palgrave MacMillan 2018).  The book is a critical attack on the abuse of history by New Atheist polemicists like Richard Dawkins, Sam Harris and so on to attack religion. He shows that the retail extremely inaccurate accounts of historical atrocities like the witch hunts and persecution of heretics by the Christian church and the savage anti-religious campaign in the Soviet Union in order to condemn religion on the one hand, and try to show that atheism was not responsible for the atrocities committed in its name on the other. At the same time he is alarmed by the extremely vitriolic language used by Dawkins and co. about the religious. He draws comparisons between it and the language used to justify persecution in the past to warn that it too could have brutal consequences despite its authors’ commitment to humanity and free speech.

The article is at: http://pelicanist.blogspot.com/2019/10/believing-in-not-believing-new-atheists.html if you wish to read it at the Magonia Review site. I’ve also been asked to reblog it below. Here it is.

Nathan Johnstone. The New Atheism, Myth and History: The Black Legends of Contemporary Anti-Religion. Palgrave Macmillan 2018.

The New Atheists is a term coined to described the group of militant atheists that emerged after the shock of 9/11. Comprising the biologist Richard Dawkins, the journalist Christopher Hitchens, the philosophers Daniel C. Dennett and A.C. Grayling, the neuroscientist Sam Harris, the astronomer Victor Stenger, and others, they are known for their particularly bitter invective against all forms of religion. The above claim to stand for reason and science against irrationality and unreason. But while they are especially protective of science, and who gets to speak for it or use its findings, they are cavalier regarding theology and the humanities, including history.
Johnstone is appalled by this attitude. Instead of respecting history and its scholarship, he compares Dawkins, Harris et al to hunter-gatherers. They are not interested in exploring history, but rather using it as a grab-bag of examples of atrocities committed by the religious. In so doing they ignore what historians really say about the events and periods they cite, and retail myth as history. These he regards as a kind of ‘Black Legend’ of theism, using the term invented in the early twentieth century by the Spanish historian Julian Juderas to describe a type of anti-Spanish, anti-Roman Catholic polemic. He states his book is intended to be just a defence of history, and takes no stance on the issue of the existence of God. From his use of ‘we’ in certain points to describe atheists and Humanists, it could be concluded that Johnstone is one of the many of the latter, who are appalled by the New Atheists’ venom.
One such religious doubter was the broadcaster John Humphries,  the author of the defence of agnosticism, In God We Doubt. Humphries stated in the blurb for the book that he considered himself an agnostic before moving to atheism. Then he read one of the New Atheist texts and was so shocked by it he went back to being an agnostic. The group first made its debut several years ago now, and although New Atheism has lost some of its initial interest and support, they’re still around.
Hence Johnstone’s decision to publish this book. While Dawkins’ The God Delusion was published almost a decade ago, the New Atheists are still very much around. They and their followers are still on the internet, and their books on the shelves at Waterstones. Dawkins published his recent work of atheist polemics, Outgrowing God: A Beginner’s Guide a few weeks ago at the beginning of October 2019. He accompanied its publication with an appearance at Cheltenham Literary Festival, where he was speaking about why everyone should turn atheist.
The events and the atrocities cited by the New Atheists as demonstrations of the intrinsic evil of religion are many, including the Inquisitions, the witch-hunts, anti-Semitism, the Crusades, the subjugation of women, colonialism, the slave trade and the genocide of the Indians, to which they also add human sacrifice, child abuse, censorship, sexual repression and resistance to science. These are too many to tackle in one book, and it confines itself instead to attacking and refuting New Atheist claims about the witch-hunts, the medieval persecution of heretics, and the question of whether Hitler was ever really Christian and the supposed Christian origins of Nazi anti-Semitism and the Holocaust.
The book also tackles historical movements and figures, that the New Atheists have claimed as atheist heroes and forerunners – the ancient Greek Atomists and two opponents of the witch-hunts, Dietrich Flade and Friedrich Spee. It then moves on to examine Sam Harris’ endorsement of torture in the case of Islamist terrorists and atheist persecution in the former Soviet Union before considering the similarity of some New Atheist attitudes to that of religious believers. It concludes with an attack on the dangerous rhetoric of the New Atheists which vilifies and demonises religious believers, rhetoric which could easily provoke persecution, even if its authors themselves are humane men who don’t advocate it.
Johnstone traces these atheist myths back to their nineteenth and pre-nineteenth century origins, and some of the books cited by the New Atheists as the sources for their own writings. One of the most influential of these is Charles MacKay’s 1843 Extraordinary Popular Delusions and the Madness of Crowds. In many instances he shows them to be using very dated, and now refuted texts. With some of the modern works they also draw on, examination shows that often they ignore the authors’ own conclusions, which may differ considerably, or even be the complete opposite of their own.
In the case of the witch-hunts, Johnstone traces the oft-quoted figure of over nine million victims to an early nineteenth century German author, Gottfried Christian Voigt, who extrapolated it from the murder of the thirty witches executed in his home town of Quedlinburg from 1569 to 1683. He assumed this was typical of all areas throughout the period of the witch-hunts. The figure was picked up by the radical neo-Pagan and feminist movements of the 1970s. But it’s false. The real figure, he claims, was 50,000. And its intensity varied considerably from place to place and over time. The Portuguese Inquisition, for example, only killed one witch c. 1627. In other places, the inquisitors were conscientious in giving the accused a fair trial. Convictions for witchcraft were overturned and evidence was taken to prove the accused’s innocence as well as guilt. The Roman Inquisition also demanded the accused to provide a list of their enemies, as their testimony would obviously be suspect.
In regions where the discussion of witchcraft had resulted in the mass trial and execution of the innocent, the religious authorities imposed silence about the subject. Johnstone rebuts the statement of some Christian apologists that the Church was only complicit in these atrocities, not responsible for them. But he shows that they were an anomaly. Nearly all societies have believed in the existence of witches throughout history, but the period of witch-hunting was very limited. The problem therefore is not that religion and belief in the supernatural leads inexorably to persecution, but how to explain that it doesn’t.
He shows that the Church moved from a position of initial scepticism towards full scale belief over a period of centuries. The witch-hunts arose when maleficium – black magic – became linked to heresy, and so became a kind of treason. As an example of how secular and political motives were also involved in the denunciations and trials, rather than just pure religious hatred, he cites the case of the priest Urbain Grandier. Grandier’s case was the basis for Aldous Huxley’s novel, The Devils of Loudoun, which was filmed by Ken Russell as The Devils. Here it appears the motives for the trial were political, as Grandier had been an opponent of the French minister, Cardinal Richelieu. Johnstone also considers that as secular societies have also persecuted those they consider to be politically or morally deviant there exists in humanity a need to persecute. This means finding and identifying an anti-group, directly opposed to conventional society, whose existence and opposition demonstrates the value of that society.
KEN RUSSELL’S ‘THE DEVILS’ (1971)
The medieval persecution of heretics may also have been due to a number of causes and not simply due to the malign attitudes of religious believers. There was a period of nearly 700 years between the execution of the Roman heretic, Priscillian, in the fourth century and the revival of persecution the early eleventh. This arose in the context of the emergence and development of states and the expansion of papal and royal power, which involved church and crown extending their power over local communities. At the same time, the papacy attempted reforming the church, at first in response to popular demand. However, it was then faced with the problem of clamping down on some of the popular reform movements when they threatened to run out of its control.
As the case of the Waldensians shows, the line between orthodoxy and heresy could be an extremely fine one. Johnstone also raises the question here of whether one of the most notorious medieval heretical groups, the Cathars, ever existed at all. It is possible that their existence is an illusion created by the categories of heresies the inquisitors had inherited from the Church Fathers. These were forced onto a group of local communities in the Languedoc, where popular piety centred around the Good Men and Women. These were highly respected members of the community, who were believed to live exemplary Christian lives. They were therefore due proper respect, which to the inquisitors looked like heretical veneration.
Hitler’s Christianity is also highly debatable. The little reliable testimony states that he was indeed Roman Catholic, but doesn’t provide any evidence of a deep faith. He certainly at times claimed he was a Christian and was acting in accordance with his religious beliefs. But an examination of some of these quotes shows that they were uttered as a rebuttal to others, who stated that their Christian beliefs meant that they could not support Nazism. This raises the question of whether they were anything more than a rhetorical gesture. There is evidence that Hitler was an atheist with a particular hatred of Christianity. This is mostly drawn from his Table Talk, and specifically the English edition produced by Hugh Trevor-Roper. The atheist polemicist, Richard Carrier, has shown that it is derived from a French language version, whose author significantly altered some of the quotes to insert an atheist meaning where none was present in the original. However, Carrier only identified a handful of such quotes, leaving forty requiring further investigation. Thus the question remains undecided.
Johnstone also examine the Nazi persecution of the Jews from the point of view of the theorists of political religion. These consider that humans are innately religious, but that once secularisation has broken the hold of supernatural religion, the objects of veneration changes to institutions like the state, free market capitalism, the New Man, Communism and so on. Those who follow this line differ in the extent to which they believe that the Nazis were influenced by religion. Some view it as a hydra, whose many heads stood for Christianity, but also Paganism in the case of Himmler and the SS. But underneath, the source of the real religious cult was the race, the nation and Hitler himself. If these theorists are correct, then Nazism may have been the result, not of a continued persecuting Christianity, but of secularisation.
He also considers the controversial view of the German historian, Richard Steigmann-Gall, whose The Holy Reich considered that the Nazis really were sincere in their Christianity. This has been criticised because some of the Nazis it examines as examples of Nazi Christian piety, like Rudolf Hess, were minor figures in the regime, against vehement anti-Christians like Alfred Rosenberg. He also shows how the peculiar views of the German Christians, the Nazi Christian sect demanding a new, Aryan Christianity, where Christ was blond and blue-eyed, and the Old Testament was to be expunged from the canon, were similar to certain trends within early twentieth century liberal Protestantism. But the German historian’s point in writing the book was not simply to put culpability for the Nazis’ horrors on Christianity. He wanted to attack the comfortable distance conventional society places between itself and the Nazis, in order to reassure people that they couldn’t have committed such crimes because the Nazis were different. His point was that they weren’t. They were instead uncomfortably normal.
DEMOCRITUS
The New Atheists celebrate the ancient Greek Atomists because their theories that matter is made up of tiny irreducible particles, first put forward by the philosophers Epicurus and Democritus, seem so similar to modern atomic theory. These ancient philosophers believed that these alone were responsible for the creation of a number of different worlds and the creatures that inhabited them by chance.
Some of these were forms that were incapable of surviving alone, and so died out. Thus, they appear to foreshadow Darwin’s theory of Natural Selection. New Atheist writers bitterly attack Aristotle, whose own rival theories of matter and physics gained ascendancy until Atomism was revived in the seventeenth century. The natural philosophers behind its revival are credited with being atheists, even though many of them were Christians and one, Pierre Gassendi, a Roman Catholic priest. Their Christianity is thus seen as nominal. One also takes the extreme view that Galileo’s prosecution was due to his embrace of the atomic theory, rather than his argument that the Earth moved around the Sun.
But scholars have shown that the ancient atomic theory grew out of particular debates in ancient Greece about the fundamental nature of matter, and cannot be removed from that context. They were very different to modern atomic theory. At the same time, they also held beliefs that are to us nonsense as science. For example, they believed that the early creatures produced by atoms were fed by the Earth with a milk-like substance. They also believed in the fixity of species. Even where they did believe in evolution, in the case of humanity, this was more Lamarckian than Darwinian. Aristotle’s views won out over theirs not because of religious narrow-mindedness or ignorance, but because Aristotle’s had great explanatory power.
The scientists, who revived it in the seventeenth century, including Boyle and Newton, were sincere Christians. They believed that atoms created objects through divine agency because the ancient Greek explanation – it was all chance without a theory of momentum – genuinely couldn’t explain how this could occur without God. As for Galileo, the historian who first suggested this extreme and largely discredited view, believed that he was a victim of papal politics, and that there had also been a party within the Vatican and the Church, which supported his theories.
Discussing the two witch-hunters celebrated by the New Atheists as atheist, or at least, Sceptical heroes, the book shows that this was not the case. Dietrich Flade seems to have been accused because he had fallen out with an ecclesiastical rival, Zandt, for being too lenient on the accused witches. But he also appears to have been protected by the church authorities until the accusations of witchcraft by accused witches became too many to ignore.
The other Sceptical hero, Friedrich Spee, was a Jesuit priest, who became convinced of the innocence of those accused of witchcraft through attending so many to the stake. He then wrote a book condemning the trials, the Cautio Crimenalis. But he was no sceptic. He believed wholeheartedly in witchcraft, but considered it rare. The use of torture was wrong, as it was leading to false confessions and false denunciations of others, which could not be retracted for fear of further torture. Thus the souls of the innocent were damned for this sin. But while good Christians were being burned as witches, many of the witch-hunters themselves were in league with Satan. They used the hunts and baseless accusations to destroy decent Christian society and charity.
But if the New Atheists are keen to ascribe a wide number of historical atrocities to religion without recognising the presence of other, social and political factors, they deny any such crimes can be attributed to atheism. Atheism is defined as a lack of belief in God, and so cannot be responsible for inspiring horrific acts. Johnstone states that in one sense, this is true, but it is also a question about the nature of the good life and the good society that must be constructed in the absence of a belief in God. And these become positive ideologies that are responsible for horrific crimes.
Johnstone goes on from this to attack Hector Avelos’ statement that the Soviet persecution of the Church was only a form of anti-clericalism, which all societies must go through. Johnstone rebuts this by describing the process and extent of Soviet persecution, from the separation of church and state in 1917 to the imposition of atheism by force. Churches and monasteries were closed and religious objects seized and desecrated, religious believers arrested, sent to the gulags or massacred. These persecutions occurred in cycles, and there were times, such as during the War, when a rapprochement was made with the Orthodox Church. But these periods of toleration were always temporary and established for entirely pragmatic and utilitarian purposes.
The goal was always the creation of an atheist state, and they were always followed, until the fall of Communism, by renewed persecution. The wartime rapprochement with the Church was purely to gain the support of believers for the campaign against the invading Nazis. It was also to establish state control through the church on Orthodox communities that had survived, or reappeared in border areas under Nazi occupation. Finally, the attack on the clergy, church buildings and religious objects and even collectivisation itself were done with the deliberate intention of undermining religious ritual and practice, which was considered the core of Orthodox life and worship.
Sam Harris has become particularly notorious for his suggestion that atheists should be trusted to torture terrorist suspects because of their superior rationality and morality compared to theists. Harris believed it was justified in the case of al-Qaeda suspects in order to prevent further attacks. But here Johnstone shows his logic was profoundly flawed. Torture was not introduced into medieval judicial practice in the twelfth century through bloodthirsty and sadistic ignorance. Rather it was intended as a reasonable alternative to the ordeal. Human reason, and the acquisition of evidence, was going to be sufficient to prove guilt or innocence without relying on supposed divine intervention. But the standards of evidence required were very high, and in the case of a crime like witchcraft, almost impossible without a confession.
The use of torture was initially strictly limited and highly regulated, but the sense of crisis produced by witchcraft resulted in the inquisitors abandoning these restraints. Similarly, Harris’ fear of terror attacks leads him to move from reasonable suspects, who may well be guilty, to those who are simply members of terrorist organisations. They are fitting subjects for torture because although they may be innocent of a particular offence, through their membership of a terrorist organisation or adherence to Islamist beliefs, they must be guilty of something. Finally, Harris also seems to see Islamism as synonymous with Islam, so that all Muslims everywhere are seen as enemies of the secular Western order. This is exactly the same logic as that which motivated the witch-hunts, in which witches were seen as the implacable enemies of Christian society, and so exempt from the mercy and humane treatment extended to other types of criminal.
From this Johnstone then goes on to consider how the New Atheists’ image of atheism and the process of abandoning belief in God resembles religious attitudes. Their belief that atheism must be guarded against the dangers of falling back into religious belief mirrors Christian fears of the temptation to false belief, such as those of the Protestant reformers towards the persistence of Roman Catholicism. At the same time, their ideas of abandoning God and so attaining the truth resembles the Christian process of conversion and membership of the elect. And the vitriol directed at the religious for continuing to believe in God despite repeated demonstrations of His nonexistence resembles the inquisitors’ attitude to heretics. Heresy differs from error in that the heretic refuses to be corrected, and so must be compelled to recant by force.
The book also shows the dangers inherent in some New Atheist rhetoric about religious believers. This runs in contrast to much New Atheist writing, which is genuinely progressive and expresses real sympathy with the marginalised and oppressed, and which advocates trying to see the world through their eyes. But no such sympathy is granted religious believers. They are described as children, who may not sit at the same table as adults. Or else, following the logic of religion as a virus, proposed by Dawkins, they are described as diseased, who do not realise that they have been infected and even love their condition.
Bringing children up religious is condemned as child abuse. A.C. Grayling is shown to have a utilitarian attitude in his own advocacy of secularisation. He first states that he supports it for creating multiculturalism, but then contradicts himself by stating that he looks forward to it undermining religion. This was the same attitude the Soviets initially adopted towards religion. When it didn’t disappear as they expected, they resorted to force. Peter Boghossian wants atheist ‘street epistemologists’ – the atheist version of religious street preachers – to attack believers’ religious beliefs in public. They are to take every opportunity, including following them into church, in order to initiate ‘Socratic’ discussions that will lead them to questioning their faith.
Johnstone states that this is an implicit denial of theists’ right to conduct their private business in public without atheist interference. It’s in line with the New Atheist demands that religion be driven from the public sphere, into the churches, or better yet, the home. The metaphor of disease and infection suggests that what is needed is for religious believers to be rounded up against their will and forcibly cured. It’s the same metaphor the Nazis used in their persecution of their victims.
He quotes the atheist philosopher Julian Baggini, who is dismayed when he hears atheists describing religion as a mental disease from which believers should be forcibly treated. As for the statement that religious upbringing equals child abuse, the seriousness of this charge raises the question of how seriously the New Atheists actually see it. If Dawkins and co. really believe that it is, then their lack of demand for state intervention to protect children from indoctrination, as they see it, from the parents shows that they don’t treat child abuse seriously.
The New Atheist rhetoric actually breaks with their concrete recommendations for what should be done to disavow believers of their religious views, which are actually quite mild. This is what Johnstone calls the ‘cavalierism of the unfinished thought’. They may not recommend coercion and persecution, but their rhetoric implies it. Johnstone states that he has discussed only one of several competing strands in New Atheist thinking and that there are others available. He concludes with the consideration that there isn’t a single atheism but a multiplicity of atheisms, all with differing responses to religious belief. Some of them will be comparably mild, but most will involve some kind of frustration at religion’s persistence. He recommends that atheists should identify which type of atheist they are, in order to avoid the violent intolerance inherent in New Atheist rhetoric. This agrees with his statement at the beginning of the book, where he hopes it will lead to an atheist response to religion which is properly informed by history and which genuinely respects religious believers.
The book is likely to be widely attacked by the New Atheists and their followers. Some of its conclusions Johnstone admits are controversial, such as the view that the Cathars never existed, or that the persecution of heretics was an integral part of the forging of the medieval state. But historians and sociologists of religion repeatedly show that in the persecutions and atrocities in which religion has been involved, religion is largely not the only, or in some cases even the most important reason. Johnstone’s views on witchcraft is supported by much contemporary popular and academic treatments. His statement that the figure of over nine million victims of the witch-hunt is grossly exaggerated is shared by Lois Martin in her The History of Witchcraft (Harpenden: Pocket Essentials 2002). The Harvard professor, Jeffrey Burton Russell in his Witchcraft in the Middle Ages (Ithaca: Cornell University Press 1972) also shows how Christian attitudes towards witchcraft passed from the scepticism of the Canon Episcopi to belief as the responsibility for its persecution passed from the bishops to the Holy Office.
Early law codes treated maleficium – black or harmful magic – purely as a civil offence against persons or property. It became a religious crime with the development of the belief that witches attended sabbats where they parodied the Christian Eucharist and worshiped Satan. A paper describing the scrupulous legality and legal provisions for the accused’s defence in the Roman Inquisition can be found in the Athlone History of Witchcraft and Magic In Europe IV: The Period of the Witch Trials, Bengt Ankerloo and Stuart Clarke eds., (Pennsylvania: University of Pennsylvania Press 2002). Other writers on religion have noted the similarity between the late medieval and early modern witch-hunts and paranoid fears about Freemasons, Jews and Communists in later centuries, including the Holocaust, Stalin’s purges and McCarthyism. They thus see it as one manifestation of the wider ‘myth of the organised conspiracy’. See Richard Cavendish, ‘Christianity’, in Richard Cavendish, ed., Mythology: An Illustrated Encyclopedia (London: Orbis 1980) 156-69 (168-9).
The Soviet persecution of the Russian Orthodox Church is described by Rev. Timothy Ware in his The Orthodox Church (London: Penguin 1963). Ludmilla Alexeyeva also describes the Soviet persecution of the Orthodox Church, along with other religions and national and political groups and movements in her Soviet Dissent: Contemporary Movements for National, Religious and Human Rights (Middletown, Connecticutt: Wesleyan University Press 1985). R.N. Carew Hunt’s The Theory and Practice of Communism (Harmondsworth: Penguin 1950) shows how leading Communists like Lenin believed atheism was an integral part of Communism and the Soviet state with a series of quotations from them. An example of Lenin’s demand for an aggressive atheism is his speech, ‘On the Significance of Militant Materialism’ in Lenin: Selected Works (Moscow: Progress Publishers 1968). 653-60.
It is also entirely reasonable to talk about religious elements and attitudes within certain forms of atheism and secular ideologies. Peter Rogerson in many of his well-reasoned articles in Magonia pointed out how similar some of the sceptics’ attacks on superstition and the supernatural were to narratives of religious conversion. His attitude is shared with some academic sociologists, historians and political theorists. Peter Yinger’s section on ‘Secular Alternatives to Religion’ in The Religious Quest: A Reader, edited by Whitfield Foy (London: Open University Press 1978) 537-554, has articles on the ‘Religious Aspects of Postivism’, p. 544, ‘Faith in Science’, 546, ‘Religious Aspects of Marxism’, p. 547, ‘Totalitarian Messianism’ 549, and ‘Psychoanalysis as a Modern Faith’, 551. For some scholars, the similarities of some secular ideologies to religion is so strong, that they have termed them quasi-religions.
While some atheists resent atheism being described as religion, this term is meant to avoid such objections. It is not intended to describe them literally as religions, but only as ideologies that have some of the qualities of religion. See John E. Smith’s Quasi-Religions: Humanism, Marxism and Nationalism (Macmillan 1994). New Atheism also mimics religion in that several of the New Atheists have written statements of the atheist position and edited anthologies of atheist writings. These are A.C. Grayling’s The Good Book and Christopher Hitchens’ The Portable Atheist. The title of Grayling’s book is clearly a reference to the Bible. As I recall, it caused some controversy amongst atheists when it was published, as many of them complained that atheism was too individual and sceptical to have a definitive, foundational text. In their view, Grayling’s book showed the type of mindset they wanted to escape when they left religion.
The fears of the terrible potential consequences of New Atheist rhetoric despite the avowed intentions of its authors is well founded and timely. There have been sharp complaints about some of the vitriolic rhetoric used to attack particular politicians in debates about Brexit which has resulted in assault and harassment. At the same it was reported that anti-Muslim hate crimes spiked after the publication of Boris Johnson’s column in which he described women wearing the burqa as looking like letterboxes. Neither religion, nor secularism and atheism should be immune from criticism. But Johnstone is right in that it should be correctly historically informed and careful in the language used. Otherwise the consequences could be terrible, regardless of the authors’ own humane feelings and sympathies.

Dankula and Mates Make Nuisance Call to Black Pastor

October 27, 2019

Well, Halloween is upon us. This is the time of year, according to folklore, when the dead once again return to Earth, and witches and wizards pore over their cauldrons and spell books casting their magic. For most people, it’s simply an opportunity for a party, where people go dressed as witches, ghouls, demons, vampires and so on. Or else they watch a horror film at the flicks or on DVD. Or go and catch The Rocky Horror Show at the theatre, if it’s playing. Many Christians dislike it, as they are afraid it encourages a real interest in the occult with all its dangers. Some churches put on Light Parties instead. I remember as a child going to Halloween parties, where the only magicians were definitely of the stage variety, and everything was at the suitable level of the traditional folktale and children’s fantasy book. This was long before the occult scares and witch panics of the 1980s and ’90s, and the hysteria over ‘Harry Potter’.

Nevertheless some people do try dabbling with the supernatural. Some of it’s just kids legend tripping. This is the term folklorists use to describe teenagers and young people going to reputedly weird or haunted sites hoping to see something paranormal. Or just wanting to take it as an occasion to have an evening out with booze and their girlfriends. This can have unintended sinister consequences, when the wider community takes the evidence of what they’ve been doing too seriously, and concludes that real, Satanic witchcraft has been going on. This can generate rumours and accusations of child abuse and the torture and sacrifice of animals. When this happens, a full-scale witch hunt erupts with the fear and hatred of its medieval and 17th century predecessors. People can be falsely accused and children separated from their parents and taken into care based on nothing but highly dubious testimony and the righteous beliefs of the witch hunters. The witch panic effectively ended over here with the Fontaine Report in the 1990s that concluded that the multi-generational Satanic groups abusing children haunting the lurid imaginations of the witch hunters didn’t exist. But the people, who pushed the Satanism scare are still about, trying to peddle their views to anyone who will listen, and there’s a real threat it could return.

It’s with this in mind that I came across a video on his channel on YouTube by Mark Meechan, the notorious Count Dankula. He’s the bozo, you remember, who thought it would be jolly japes to train his girlfriend’s pug to make the Nazi salute when he shouted ‘Heil Hitler’ and ‘Gas the Jews’. He was therefore prosecuted and convicted of spreading anti-Semitic hate speech. Dankula’s posted a number of videos of himself trying to defend it as a stupid joke, which should have been allowed under freedom of speech. He was also one of the crew of extreme right-wing internet personalities, including Paul Joseph Watson and Carl ‘Sargon of Akkad’ Benjamin, who joined UKIP. This resulted in some of the more liberal members leaving it and the party achieving a mighty 3.3% of the vote at the council elections.

The video I found dated from three years ago, 2016. It was of Dankula’s mates in a forest with a pentagram they had made on the ground out of tree branches. They’d also had some kind of fire, and were scattering the ashes around in order to make their pentagram look even more impressive. One of them also put a candle at one of the figure’s corners. They then phoned up a Black British pastor on a mobile and started swearing at him and trying to trick him with a bogus story about Satanists and human sacrifice.

The pastor was live streaming a Bible study of the Book of Jonah. Dankula’s mates first shouted ‘F**k!’ at him. One of them then put on a fake African accent and pretended to be a man waiting in the forest for Satanists to sacrifice him. The friend then said that there were no Satanists there, and he didn’t think they were going to turn up. But he personally had fought Satan last year on holiday in Spain, when the Devil had taken the form of a lizard. He’d killed the lizard, and roasted it in the ocean. This was accompanied by more swearing and puerile sniggering.

I’m not showing the video here or giving its address because I don’t want to give Dankula the publicity and the views. But it is out there. If you want to see, all you have to do use the search bar on YouTube.

Now Dankula claims not to be racist, and has said that he has Black friends. He may well be right. I also believe that there has been problems with some of the Pentecostal churches, which do promote the belief that witches and a Satanic conspiracy to undermine Christianity and decent society are all too real. It’s perfectly reasonable to criticise the preachers, White or Black, and secular individuals that promote this dangerous nonsense. But there was absolutely none of this here. The video gives no explanation for what they’re doing. It just shows a group of White yobs make a nuisance internet call to a Black pastor and telling a stupid, bogus story about Satanic sacrifice. It just seems to be a case of secular White kids sneering and mocking religious Blacks for their perceived credulity.

This undermines somewhat Dankula’s claim not to be racist. But it’s also an example of some of the pranks others might be making at this time of year. They also might be hoaxing evidence of occult rituals and Satanic practices, simply as a way of winding people up. Be warned, and don’t be taken in.

But whatever your beliefs or lack of them, I hope you have a great time this week. The most horrific thing I can think of is Boris Johnson and Brexit. Don’t have nightmares!

Ian Hislop Tackles Fake News with Reassurances about Lamestream Media

October 8, 2019

I watched Ian Hislop’s Fake News: A True Story last night. I blogged about it a few days ago after reading the blurbs for it in the Radio Times. It seemed to me that part of the reason for the programme’s production was the Beeb, and by extension, the mainstream media as a whole, trying to reassure the public that they were truthful and reliable by tackling what is a genuine problem. I don’t think I was wrong. Hislop is a good presenter, and the programme was well-done, with eye-catching graphics. As you might expect from Hislop’s previous programmes on British heroes and the the British education system, it was strong on history. He pointed out that while Donald Trump used it to described factual news that he didn’t like, because it criticised him, the term actually predated Trump all the way back into the 19th century. He illustrated this with quotes and contemporary cartoons. But it was also a very much an establishment view. The last piece of fake news created by the British state it mentioned was a story concocted during the First World War that the Germans were boiling down human bodies for their fat and other chemicals. It presented the main threat to truthful reporting as coming from the internet, specifically software that allows the mapping of a public figure’s face onto the body of another to create fake footage of them, Alex Jones and Infowars, and, of course, the Russians and their adverts and propaganda for the American election. We were assured that the British state no longer interfered in the politics of other countries. A former BBC official, now running the New York Times, appeared to talk to Hislop about how papers like his now spend their time diligently fact checking stories. He also talked to the MP, who called for an inquiry into fake news in parliament. All very reassuring, and very misleading.

The New York Sun Moon Hoax and the Spanish-American War

The programme began with the 1836 Moon hoax story run by the New York Sun. The Sun was one of the first tabloid newspapers, aimed at a working class audience with the low price of only a cent, a price a sixth that of its competitors. It published a series of articles claiming that an obscure British astronomer had discovered man-bats, unicorns and bison on the Moon. The story ran for six days until it was exposed as a hoax by a rival newspaper. The next item in this list of journalistic infamy was about the attempts by Pulitzer and William Randolph Hearst to start a war with Spain in support of Cuban rebels at the end of the 19th century. There wasn’t much fighting going on, and there weren’t any available reports of Spanish atrocities to inflame the patriotic, moral sentiments of the American public. So they made them up. The papers first claimed that a young American woman had been brutally strip-searched by suspicious Spanish male officials. Well, not quite. She had been searched, but privately by a respectable older Spanish woman. When that didn’t work, they seized on an explosion that destroyed an American ship in harbour. In all likelihood, the ship was destroyed by an accident. The papers claimed, however, that it had been destroyed by the Spanish, while issuing a small caveat stating that the cause had yet to be determined. And so the papers got the war they wanted.

The programme then moved on to the American Civil War, and the exploits of one of the world’s first photojournalists. This gentleman used photography to bring home with hitherto unknown realism the horrors of that conflict. But he was not above faking some of the photographs. One of these was of a young Confederate soldier lying dead in a trench. In fact, the photographer had dragged the corpse into the trench from elsewhere, move the head so that it faced the camera to make it even more poignant, and added a rifle that the photographer himself always carried. This little episode was then followed by the story of William Mumler and his faked spirit photographs. Mumler ended up being prosecuted for fraud by one of the papers. However, while the judge sympathised with the papers, the prosecution hadn’t proved how he had faked it. They merely showed he could have done it in nine different ways. And so the case was dismissed, Mumler went back to faking his photos for a satisfied, grieving clientele, one of whom was the widow of Abraham Lincoln.

Deepfake and the Falsification on Online Images

This brought Hislop on to the Deepfake software, used by pornographers for adding the features of respectable actors and actresses onto porn stars. This was used to map Hislop’s own features onto the mug of a dancer, so that he could be shown doing the high kicks and athletic moves. He also interviewed a man, who had used it to parody Barack Obama. Obama’s face was mapped onto a Black actor, who mimicked the former president’s voice. This produced fake footage in which Obama said, with statesman like grace and precision, that Donald Trump was a complete dipsh*t. He also interviewed another young man, who was producing fake stories on the internet, which were nevertheless clearly labeled satire, intended to rile the Alt-Right by feeding their hate and paranoia. Hislop asked him if he wasn’t actually encouraging them. The man stated that he wasn’t converting anyone to the Alt-Right. They were already angry, and stupid if they didn’t read the statements that what they were reacting to was fake. He was just showing up their stupidity.

The Protocols of the Elders of Zion

The programme then moved on to the noxious Tsarist forgery, the Protocols of the Elders of Zion, which is one of the main sources for the bogus conspiracy theories about the Jews running everything. He pointed out that it was first run in Russian newspaper, which blamed them for introducing capitalism and democracy into Russia. Then in 1917, they were updated to claim that the Jews once again were responsible for the Bolshevik Revolution. Hislop said very clearly, waving a copy of the infamous book he’d managed to get hold of, that it was long and contradictory. It had also been disproved as long ago as the 1920s, when the Times in a series of articles showed that it was based on an 18th century novel that had nothing to do with Jews. This showed how the press could correct fake news. He himself said that, whereas when he started out as journalist, he spent move of his time trying to get new stories, now he spent most of his time checking them. Despite its falsehood, the Protocols were seized on by Goebbels, who insisted that it was spiritually true, if not literally, and had it taught in German schools. This was a different approach to Hitler, who had argued in Mein Kampf that it’s very suppression by the authorities showed that it was true. Nevertheless, the wretched book was still available all over the world, illustrating this with Arabic versions on sale in Cairo bookshop.

Infowars and Pizzagate

The programme also showed a contemporary conspiracy theory. This was the tale spun by Alex Jones on Infowars that the Comet pizza parlour was supplying children to be abused and sacrificed by the evil Democrats. Talking to the parlour’s owner, Hislop heard from the man himself how he and his business still suffer horrendous abuse because of this fake story. But it got worse. One day a few years ago a young man, incensed by what he had heard online, came into the story with a high-powered rifle, wishing to free the children. The conspiracy theory about the place claimed that there was a basement and tunnels running to the White House. The proprietor tried explaining to the man that there was no basement and no tunnels. The gunman went through the building until he found a locked door. He fired a few rounds into it, destroying the store’s computer. Hislop found this ironic, considering computers were the medium that spread it in the first place. The man then lay his gun down, put his arms up and let himself be arrested. It was a peaceful end to a situation which could have resulted in many people dead. But even this horrible incident hadn’t silenced the conspiracy theorists. They still believed that the stories were true, and that the incident had been faked with an actor as a false flag.

Russian Interference

The programme then went on to talk about Russian interference in American politics, and how they had set up a bot army to spread adverts aimed at influencing the result of the American election. RT was deeply involved in this, as the Russian state-owned news service was defending the country and its leader, Putin, from allegations that this had been done. It had also spread lies denying that Russia was responsible for the Skripal poisoning.

British Propaganda and the First World War

Had the British state done anything similar? Yes, in 1917. This was when the War Office, tired of the First World War dragging on, had seized on the news that the Germans were boiling down animal carcasses for their fat, and elaborated it, changing the corpses into human. Some might say, Hislop opined, that this was justified, especially as the German had committed real atrocities. But if we told lies like that, that meant we were no better than they. Stafford Cripps, who served in Churchill’s cabinet during the War, said that if winning it meant using such tactics, he’d rather lose. The fake story about human carcasses also had an unforeseen, and deeply unpleasant aftereffect. Following the realisation that it was fake, the first news of what the Nazis were doing in the concentration camps was also initially disbelieved. We don’t do things like that now, he said. And in a side-swipe at the ‘Dodgy Dossier’ and Saddam Hussein, he said, that no-one would believe stories about a mad dictator possessing weapons of mass destruction.

The Message: Trust the Mainstream Media

Hislop and his interlocutors, like the MP, who’d called for an inquiry into fake news, agreed that it was a real problem, especially as over half of people now got their news from online media. But the problem wasn’t to regard it all with cynicism. That is what the retailers of fake news, like Putin and RT want you to do. They want people to think that it is all lies. No, concluded Hislop, you should treat online information with the same scepticism that should apply to the mainstream media. Because there was such a thing as objective truth.

The Mainstream Media and Its Lies: What the Programme Didn’t Say

Which is absolutely right. There is an awful lot of fake news online. There’s also an awful lot of fake news being retailed, without any objection or scepticism by the lamestream media. And the only people tackling this fake news are the online blogs, vlogs and news sites. I’ve mentioned often before the anti-Semitism smears against Jackie Walker, Marc Wadsworth, Ken Livingstone, Mike, Martin Odoni, Tony Greenstein, Chris Williamson, and too many others. It’s all fake news, but there is not a word against it in the lamestream press, including the Eye. I’ve also mentioned how the British state during the Cold War had its own disinformation department pushing fake news, the IRD. This also turned to smearing the domestic, democratic Left in the shape of the Labour party and CND by claiming that they had connections to the Communist bloc. And in the case of Labour, that they supported the IRA. This is documented fact. Is it mentioned by the Beeb and the rest of the lamestream media? Don’t be daft! Is it still going on today? Yes, definitely – in the shape of the Democracy Institute and the Institute for Statecraft, which have connections to British intelligence and the cyberwarfare section of the SAS. And they are smearing Corbyn as too close to Putin, along with other European dignitaries, officials and high ranking soldiers. And we might not seek to overthrow government, but the Americans certainly do. The CIA has a long history of this, now given over to the National Endowment for Democracy, which kindly arranged the 2012 Maidan Revolution in Kiev, which threw out the pro-Russian president and installed a pro-Russian one. As for the New York Times, the editors of Counterpunch showed in their book on official propaganda in the American media, End Times: The Death of the Fourth Estate, how the Grey Lady ran a series of articles of fake news to support George Dubya’s invasion of Iraq. The Beeb has also done its fair share of broadcasting fake news. It’s supported the bogus allegations of anti-Semitism against Corbyn and his supporters. It altered the footage of the fighting between police and miners at the Orgreave colliery during the miners’ strike to show falsely the miners attacking the police. In reality, it was the other way round. And then there was the way they edited Alex Salmond in a press conference during the Scottish Referendum. The Macclesfield Goebbels, Nick Robinson, had asked Salmond a question about whether the Edinburgh banking and big financial houses would move south if Scotland gained its independence. Salmond replied with a full answer, explaining that they wouldn’t. This was too much for the Beeb, which edited the footage, subsequently claiming that Salmond hadn’t answered fully, and then denying that he had answered the question at all. It was fake news, courtesy of the Beeb.

Mike and the Sunday Times’ Smears

None of this was mentioned, unsurprisingly. The result is a cosy, reassuring view of the mainstream media. Yes, fake news is out there, but it’s being done by internet loons and nasty foreigners like the Russians. But never fear, all is well. The mainstream media can be trusted to check the facts, and give you the truth. Except that they don’t check the facts, or when they do, immediately ignore them. As Gabriel Pogrund and the editor of the Sunday Times did when they wrote their nasty hit piece on Mike. Pogrund rang Mike up, Mike explained very clearly that he certainly was no kind of Jew-hater and certainly did not deny the Holocaust. Pogrund and his editor ignored that, and published their piece anyway. Complaints to IPSO then followed. Mike won, but some people still continue to believe the lies.

You can’t trust the lamestream media. Instead, I thoroughly recommend you go for corrections and alternative views to the left-wing blogs, vlogs and news sites like Mike’s, Vox Political, Another Angry Voice, Zelo Street, the Skwawkbox, Gordon Dimmack and the American sites, Sam Seder’s Majority Report, The Michael Brooks’ Show, the David Pakman Show, Democracy Now! and the work of Abbie Martin attacking the American Empire and Israeli apartheid and ethnic cleansing. Those sites provide an important corrective to the lies and falsehood being daily fed to us by the lamestream media. Including the Beeb.

 

 

My Review of Russian UFO Conspiracy Book Now Up At Magonia Blog

September 12, 2019

My review of Nick Redfern’s Flying Saucers from the Kremlin (Lisa Hagen Books 2019) is now up at Magonia Review of Books. Magonia was a small press UFO magazine, which ran from the 1980s to the early part of this century. It took the psycho-social view of the UFO phenomenon. This is a sceptical view which sees the UFO phenomenon as an internal experience generated by poorly understood psychological mechanism, whose imagery was drawn from folklore and Science Fiction. It took the name ‘Magonia’ from Jacques Vallee’s groundbreaking UFO book, Passport to Magonia. Vallee, a French-American astronomer and computer scientist, along with the American journalist and writer on the weird and Fortean, John Keel, took the view that UFOs weren’t real, mechanical spacecraft piloted by beings from other worlds, but were created by the same paranormal phenomenon behind encounters with fairies and other paranormal entities. The name ‘Magonia’ itself comes from a statement by a sceptical 7th-8th century Frankish bishop, that the peasants believed that storms were caused by men in flying ships, who came from a country called Magonia.

The magazine didn’t just discuss UFOs. It also covered other paranormal phenomena and subjects, such as witchcraft. It provided a very necessary sceptical corrective to the Satanism scare of the ’80s and ’90s. This was a moral panic generated by conspiracy theories, largely from the Christian right but also from some feminists, that Satanic groups were sexually abusing and ritually sacrificing children. The Fontaine Report, published by the British government over 20 years ago now, concluded that there was no organised Satanic conspiracy. This effectively ended a real witch-hunt, which had seen innocent men and women accused of terrible crimes through warped, uncorroborated testimony. It needs to be said, however, that sociologists, social workers and law enforcement authorities do recognise that there are evil or disturbed individuals responsible for horrific crimes, including the molestation of children, who are or consider themselves Satanists. But the idea of a multigenerational Satanic conspiracy is absolutely false. See Jeffrey S. Victor’s excellent Satanic Panic.

Nick Redfern is a British paranormal investigator now resident in Texas. In this book, subtitled ‘UFOs, Russian Meddling, Soviet Spies & Cold War Secrets’, he proposes that while the UFO phenomenon is real, the terrible Russkies have been manipulating it to destabilise America and her allies. This comes from the Russians attempting to interfere in the American presidential elections a few years ago. In fact, the book doesn’t actually show that the Russians have. Rather it shows that the FBI, Airforce Intelligence and CIA believed they were. Prominent figures in the UFO milieu were suspected of Russian sympathies, and investigated and question. George Adamski, the old fraud who claimed he’d met space people from Venus and Mars, was investigated because he was recorded making pro-Soviet statements. Apparently he believed that the space people were so much more advanced than us that they were Communists, and that in a coming conflict Russia would defeat the West. Over here, the founder and leader of the Aetherius Society, George King, who also channeled messages from benevolent space people on Venus and Mars, was also investigation by special branch. This is because one of the messages from Aetherius called on Britain to respond to peace overtures from the Russians. This was seized on by the Empire News, which, as its name suggests, was a right-wing British rag, that denounced King for having subversive, pro-Commie ideas and reported him to the rozzers. King willingly cooperated with the cops, and pointed out that his was a religious and occult, not political organisation. But he and his followers were still kept under surveillance because they, like many concerned people, joined the CND marches.

It’s at this point that Redfern repeats the Sunset Times slur about the late Labour leader, Michael Foot. Foot also joined these marches, and the former Soviet spy chief, Oleg Gordievsky, had declared that Foot was a KGB spy with the codename ‘Comrade Boot’. It’s malign rubbish. Redfern notes that Foot sued the Sunset Times for libel and won. But he prefers to believe Gordievsky, because Gordievsky was right about everything else. So say. Actually, Gordievsky himself was a self-confessed liar, and there’s absolutely no corroborating evidence at all. And rather than being pro-Soviet, Foot was so critical of the lack of freedom of conscience in the USSR that he alarmed many of his Labour colleagues, who were afraid he would harm diplomatic relations. The accusation just looks like more Tory/ IRD black propaganda against Labour.

Other people in the UFO milieu also had their collar felt. One investigator, who told the authorities that he had met a group of four men, who were very determined that he should give his talks a pro-Russian, pro-Communist slant, was interrogated by a strange in a bar on his own patriotism. The man claimed to be a fellow investigator with important information, and persuaded him to take a pill that left his drugged and disorientated. Redfern connects this the MK Ultra mind control projects under CIA direction at the time, which also used LSD and other drugs.

But if Redfern doesn’t quite show that the Russians are manipulating the phenomena through fake testimony and hoax encounters, he presents a very strong case that the Americans were doing so. During the Second World War, Neville Maskelyn, a British stage magician, worked with the armed forces on creating illusions to deceive the Axis forces. One of these was a tall, walking automaton to impersonate the Devil, which was used to terrify the Fascists in Sicily. Redfern notes the similarity between this robot, and the Flatwoods monster that later appeared in America. The Project Serpo documents, which supposedly show how a group of American squaddies had gone back to the Alien homeworld, were cooked up by one of the classic SF writers, who was also a CIA agent. And the scientist Paul Bennewitz was deliberately given fake testimony and disinformation about captured aliens and crashed saucers by members of the agency, which eventually sent the poor bloke mad. He was targeted because he was convinced the saucers and the aliens were kept on a nearby airforce base. The American military was worried that, although he wouldn’t find any evidence of aliens, he might dig up military secrets which would be useful to the Russians. And so they set about destroying him by telling him fake stories, which he wanted to hear. And obviously, there’s more.

It’s extremely interesting reading, but Redfern does follow the conventional attitude to Russian. The country was a threat under Communism, and is now, despite the fact that Communism has fallen. He is silent about the plentiful evidence for American destabilisation of foreign regimes right around the world during the Cold War. This included interference in elections and outright coups. The most notorious of these in South America were the overthrow of Salvador Allende in Chile by General Pinochet, and Jacobo Arbenz in Guatemala. He also doesn’t mention recent allegations, backed up with very strong evidence, that the US under Hillary Clinton manufactured the Maidan Revolution in Ukraine in 2012 to overthrow the ruling pro-Russian president and install another, who favoured America and the West.

If you want to read my review, it’s at

http://pelicanist.blogspot.com/2019/09/ufology-meets-kremlinology.html