Posts Tagged ‘Race’

The Black Prof Who Proposed a Trans-Time Radio

May 31, 2022

Simon Webb of History Debunked put up a video yesterday asking if Black people wrote about anything other than race. He contrasted a book, Don’t Touch My Hair, written by a young Black woman studying at the School of Oriental and African Studies, with pop-science books written by Richard Feynman and Michio Kaku. He argued that there were other ethnic groups who had suffered just as much as Blacks, but these nevertheless wrote about something other than race and racism. It’s a good question, as Black Conservatives like Thomas Sowell have argued that Black people have taken the wrong road to improving themselves. He states that rather than being intent on taking political power, they should instead of have concentrated on raising their economic status through building business, education and so on, as the Jews, Chinese and other ethnicities have done. In the case of the Jews, there’s clearly a large amount of Jewish literature about anti-Semitism, but also about other subjects. Hilary Mantel’s Wolf Hall, for example, is about Henry VIII’s minister Thomas Cromwell.

I’m no expert at all on Black literature, but there are a couple of Black SF writers: Samuel Delaney and Octavia Butler, and looking through Waterstone’s the other year a found Dark Matters, an anthology of Black SF. I don’t know how much SF written by Black authors concerns racial issues. I got the impression that it was a significant theme in Butler’s work, though this also includes alien contact and genetic engineering. Delaney’s bisexual, and his novels also cover gay issues, though at least one is about an immortal wandering a devastated Earth.

At the moment there are very few Black scientists, which the discipline is trying to change. However, I do remember that way back in the 1990s, at about the same time the remake of H.G. Wells’ The Time Machine came out, a Black American lecturer at a Community College was in the scientific news for his proposal for a type of time machine. This used a supercooled gas to create an Einstein-Podolsky-Rosen condensate. This is a weird type of plasma in which the ions in the gas all behave as single one. The ideo was to start the ionised gas whirling in one direction, and then send an electron into it travelling in the opposite. Stars and Black Holes are so massive that they drag space-time around after them when they revolve. This is why Einstein’s Theory of Relativity and its predictions about the way gravity distorts the fabric of space-time has been useful in predicting the orbit of Mercury, the closest planet to the Sun. One of the suggestions for achieving real time travel is that a spacecraft could travel in the wrong direction against the rotation of a Black Hole and thus against the direction of the bits of space-time it’s pulling with it, and so travel into the past that way. The scientist suggested that if you suddenly saw two electrons in the condensate, it would mean that the electron had travelled from the future back into the past, where it joined itself. The experiment and its proposer were featured in New Scientist and there was even a programme on Channel 4 about it and the Time Machine film, looking forward to a future in which we in the present could communicate across time with the future. The experiment was due to be taken into space for testing aboard one of the space shuttles, but I think the shuttle that carried it was one of those that disastrously blew up, thus leading to a cancellation of the programme.

I’m not sure that a cross-time telephone would be a good idea. It raises awkward questions of predestination. If history cannot be changed, how would humanity cope with the news from the future about crimes, wars and disasters yet to happen, but which we would be unable to avert? And if history could be changed, this could lead to chaos with messages coming back to us from the future, which would affect the present and thus their past. One solution to this is that if we attempt to change the past, it leads to the creation of an alternative universe following the consequences of the change while the first universe continues with its set progression to an immutable future. Gregory Benford used this in his book, Timescape, about a physicist receiving messages from the future through one of his experiments, warning him and the rest of humanity of an ecological disaster that would destroy Civilisation As We Know It. The messages have been sent by his future self, and in that future civilisation is indeed collapsing and leads to the hero, his friends and family taking refuge in a farmhouse as society prepares to collapse. In the other, alternative time path, he is able to convince the world that the messages are genuine and persuade the world to use the techniques sent back to him and his colleagues to destroy the algae blooms devastating Earth and humanity is saved. I read in a book on the SF pulp magazine, Astounding, and its editor John W. Campbell, and most prominent writers Robert A. Heinlein, Isaac Asimov and L. Ron Hubbard, that Benford had indeed been researching the possibility of time travelling radiation, dubbed Tau radiation in the novel, so I think the book may have been based on his own research. Since the shuttle explosion, nothing’s been heard of the real, cross-time communication experiment. If it had gone ahead and worked, the prof who invented it would have got a Nobel prize, no problem, and the world would have been very different.

But the point here is, beyond the issues raised by time travel, that a Black academic certainly was actively pursuing something that didn’t have anything to do with race. And while I dare say that race and racism is an issue that informs much Black SF, it isn’t the only issue. I also recall a video I found on YouTube contrasting the situation today, where the arts are being increasingly defined and compartmentalised by race, with that in the 1960 when Black writer James Baldwin published one of his novels. The characters in the book were mostly White, and the book was praised by the critics as a great piece of modern literature. Baldwin was praised as a great novelist in his own, individual right, and not as a great Black novelist. He was praised for his literary skills, rather than simply because of his race. This is one of the reasons Sowell and other Black Conservatives don’t like books by Black authors being promoted and included in the canon of great works simply because of their race. They want talented Black writers and artists to be respected because of their individual merits, and are afraid that they will have their deserved reputations tarnished because of more mediocre literature promoted simply because of the authors’ race.

You may also remember that a little while ago, BBC 4 showed a 4-part series, the Lost Civilisations of Africa, fronted by a Black academic. I think he was an art historian, rather than archaeologist, but he sported the Indiana Jones-style hat. Going through my local branch of Blackwells, when it still existed, I found the book that accompanied the series. Now I realise that it could be argued that this was about race, as the presenter was discussing Black civilisations, just as another Black presented did in another programme about the African city of Timbuktu and its wealth of medieval philosophical and scientific literature. But these programmes are no more about race than a White presenter talking about the general history of Britain and Europe, or a Chinese presenter talking about the history of his country.

It seems clear to me that Black people are capable, and certainly have written about other matters quite apart from race. It simply appears that way at the moment because of the way anti-Black racism has become one of the dominant contemporary issues following Black Lives Matter and the rise to prominence of Critical Race Theory.

Incidentally, BBC 4 is one of the BBC channels about to be culled due to cost-cutting measures. I’m not surprised, as it’s devoted to highbrow subjects like history, archaeology, literature and the arts. I can’t say I’ve watched much of it, but I do remember that it has broadcast programmes like The Lost Civilisations of Africa, as well as a number of other programmes about the Lost Civilisations of South and Central America. There was also one fascinating programme on historic maps and what they told you about the attitudes and politics of the time they were made and who made them. I’m afraid the cancellation of this channels represents another attack on high culture and serious arts programming, in order to appease the Beeb’s right-wing critics who want it privatised anyway. It’s an assault on genuine Reithian values by people who would like to keep this country uneducated and uniformed in the name of making TV another conduit for Thatcherite propaganda, delivered by Rupert Murdoch.

Agent Stool Pigeon Tears Apart Alex Belfield in Answer to Fans

February 24, 2022

Last week was not a good one for mad YouTuber Alex Belfield, as he was suspended from YouTube for a series of violations. It appears he has now gone off to Ustreme with his friend, Jim Davidson. Belfield is very much a man of the right, ranting about the Channel migrants, whom he calls ‘dinghy divers’, calling for the privatisation of the NHS and criticising the Covid lockdown as well as other diatribes about race and Black Lives Matter and the trans craze. He has some kind of feud going with individuals from the Beeb which has resulted in a long series of court cases. He takes every chance to talk down the corporation and demand its privatisation and sneers at its staff as ‘Guardian-reading, oyster-eating, champagn-sipping, university-educated Naga Manchushy types’. He hates middle class left-wingers, and presents himself as a White working class lad from a pit village whose managed to succeed despite opposition from a woke, left-wing middle class establishment.

But he has his critics. I’ve put up a number of pieces on here criticising him, and have had a number of replies from his fans. Some of them are polite, but most are just abuse. And it seems I’m not alone. He has another critic in the shape of ASP – Agent Stool Pigeon – on YouTube. I found this video on the gentleman’s channel in which he answers Belfield’s fans by tearing further into their hero. I got the impression that he’s done this several times before, and that this is an answer to their complaints.

After denying that he’s making money from Belfield, he states that most of the mad YouTuber’s content doesn’t contain a thread of truth. Belfield simply looks at the day’s headlines and then makes up the rest. He tells his listeners that they could do the same and save themselves the time and expense of watching Belfield. All they have to do is go to the supermarket, pick up a paper, read the headline and then make up their own story. And then walk back home. They’ll have saved themselves money and had a walk. He also makes the point that while Belfield tells his viewers not to trust the mainstream media, all his stories come from that same media. He doesn’t do anything original. He leaves out information that contradicts his points and doesn’t provide links, though he will give a screen shot of the headline. But he’s also groomed his fans so that if someone questions him, he’ll set them off on a pile-on against that person. He did it the other day in Tweet about the Times journo he said banned him from YouTube.

The Pigeon also states that Belfield attacks and slams people all day to make money not caring whether what he says is true or not. But he’ll block anyone who questions him. He will never interview anyone who questions him. He’ll give his story on stage or on screen when no-one can interrupt or question him. The Pigeon also advises people not to give money to people on YouTube. But people have given donations to Belfield, who has not shown what he’s done with the money through providing bank records and so on. He points out how hypocritical this is coming from Belfield, who regularly attacks the Beeb for not showing what it is doing with the money donated to it. He compares his hold over his fans to that of a cult leader, who’s trained his followers to think like him and give him all their worldly possession. But after Belfield’s ban, he communication with his fans has come to a halt. There isn’t anything on YouTube and nothing on his Twitter feed except repeated requests to buy tickets for his shows, or join the mailing list for his shows, The Stoolie points out that all Belfield does is push their buttons to amplify their anger, while using some of the most disgusting and unfunny innuendos. His jokes come from 1977.

The Pigeon also corrects the view that the Beeb is taking Belfield to court. It’s not. Some of the Beeb’s employees or ex-employees are taking the mad YouTuber to court for defamation, and this could be expensive. If he loses, he’ll have to pay damages and court costs. He also being sued by 8 people on 12 counts of stalking. Belfield claims that the whole world is against him, but things like this don’t happen for no reason. And now he wants people to spend a pound a week for him to recycle the headlines. And all the while he’s laughing at them.

The video doesn’t consist of anything beyond the Pigeon’s dulcet Liverpudlian tones and caricature of Belfield. But it is a very effective demolition of him.

It’s also interesting reading some of the comments by people, who’ve also lost faith in him or seen how he cynically twists the news. For example, Swoop said: ‘Here’s one you’ll like: During one of Belfield’s livestreams last year he was spouting a load of rubbish about how the Army being called into Liverpool meant that people we’re going to be getting visited at home and having covid tests forced upon them by soldiers……I actually managed to get through to the phone in and asked him where on earth he was getting this rubbish from, when he inevitably became insulting I told him to put his money where his mouth is and make a bet on it. Since then I’ve not been able to get through again. Funny that innit? Alex Belfield owes me £500. Correction: Alex Belfield owes the RAF Benevolent Fund £500.’

And there’s this from Chocolate Frenzie: ‘

I followed Alex Belfield for over a year- sent him money twice and then a few months ago he had a rant and said something along the lines that he didn’t care about his followers continuing to follow him- I was so hurt I stopped listening to him after that – as for his phone in well I gave up on them a while back as I couldn’t stand listening to him making innuendoes to the female callers – goes a bit too far – drinks in wits out’

Alex C commented: ‘Agree 100 percent with every word on this video..well done..he grooms as you say,,he mind controls . He does not care one bit about the people he fleeces.He is driven. The things that please me… He was a radio 2 dj ..with hundreds of thousands of listeners,, And his circle keeps shrinking. Everytime he burns a bridge his world shrinks,less people…despite the money he yearns fo4 lots if people to adore him. He is twisted, bitter,,,and is a huge star in his own head. Remember he was once Bankrupt. Remember he was until his 20s plus a morbidly obese man. Remember he uses your money to live a great life. But his sheep enjoy being fleeced.’

And there’s more, much more, from people stating out that according to the Times it was the advertisers who pulled the plug on him. One of the things they disliked was his misogyny. Another commenter states that Belfield claimed to have set up a charity account for all the donations, then admitted he hadn’t.

If even some of these allegations are true, then it’s devastating and Belfield definitely shouldn’t have an audience.

Class Bias and Elitism in Afrocentrism

January 28, 2022

Howe’s book Afrocentrism also discusses the arguments of the movement’s Black critics that its values represent those of the Black middle class and ignores the different needs of the classes below them. He writes

In the eyes of some critics the4 patriarchal bias is closely linked to a class-based one. Ransby and Matthew make this point in passing, seeing Afrocentric rhetoric as implicitly invoking classic stereotypes of the dysfunctional Black ‘underclass’. The argument is more central, however, in polemics like that of the prolific black socialist scholar Manning Marable, who sees the real origins of Afrocentrism like this:

‘The black-nationalist-oriented intelligentsia, tied to elements of the new African-American upper-middle-class by income, social position and cultural outlook, began to search for ways of expressing itself through the ‘permanent’ prism of race, while rationalising its relatively privileged class position.’

Asante’s theories, in Marable’s view, represent the more scholarly and philosophically coherent version of such elite self-rationalization. More ‘vulgar’ Afrocentrists – among whom Marable includes Leonard Jeffries – not only espouse a cruder, more dogmatic racial essentialism shot through with anti-Semitic rhetoric, but express their elite biases more nakedly:

‘Vulgar Afrocentrists deliberately ignored or obscured the historical reality of social class stratification within the African diaspora. They essentially argued that the interests of all black people – from… Colin Powell… (and) Clarence Thomas, to the Black unemployed, homeless and hungry of America’s decaying urban ghettoes – were philosophically, culturally, and racially the same… As such, vulgar Afrocentrism was the perfect social theory for the upwardly mobile black petty bourgeoisie. It gave them a vague, hard, critical study of historical realities… It was, in short, only the latest theoretical construct of a politics of racial identity, a worldview designed to discuss the world, but never really to change it.” (281)

Howe agrees, stating

‘Given the evidence of wildly unscholarly statements from writers like Asante that we have documented, one may think that Marable is overstating a distinction between ‘scholarly’ and ‘vulgar’ Afrocentrists, but his overall judgement has considerable weight.’ (281).

I think the same criticism could be levelled at Critical Race Theory, which rejects class in favour of race and specifically ‘whiteness’ as the main instrument of oppression in western society. It therefore sees all Blacks as equally disenfranchised, even if they are extremely wealthy, and all Whites uniquely privileged even if they are poor.

Cheikh Anta Diop, the Victorians and Adolf Hitler on the Fundamental Importance of Race

January 28, 2022

Yesterday I put up review of Stephen Howe’s excellent Afrocentrism: Mythical Pasts and Imagined Homes, which traces the history of the movement and examines its ideas and the major figures within the movement. Afrocentrism considers that the ancient Egyptians were Black, and that their civilisation was the basis for western culture, which Whites stole. They also believe that there are major psychological differences between Whites and Blacks. Africans are also believed to have a single philosophy, and to have been able to make great advances in science, religion and politics through their distinct racial constitution. Race is held to be of fundamental importance affecting all aspects of life, culture and civilisation. Cheikh Anta Diop, one of the major figures in the movement and one whom Howe respects, despite his views, stated

‘All of humanity’s historical and social relations, from the beginnings of time right up to the nineteenth century, were ethnic relations, founded in phenotype…. humanity has been governed essentially in its development by these ethnic confrontations.’ (171).

Howe makes the point that Afrocentrism is strongly influenced by 19th century views of ancient Egypt and Africans. These were themselves the products of colonial administrators and anthropologists steeped in 19th century anti-Black racism. It’s just that they reverse this racism so that Blacks, instead of Whites, are the superior race. He points out that much Afrocentric writing has a curiously old-fashioned ring. Diop’s statement above is an example of this, as it is very much in line with the attitudes of 19th century White imperialists. For example, Benjamin Disraeli said ‘No man will treat with indifference the principle of race. It is the key to history’. ( Peter Vansittart, Voices 1870-1914 (Jonathan Cape 1984) 81).

Hitler believed that all civilisation and culture had been created by White ‘Aryans’. He therefore stated in Mein Kampf that ‘It is the duty of the national State to see to it that a History of the World is eventually written, in which the question of Race occupies a prominent position’. (Adolf Hitler, My Struggle (London: The Paternoster Library 1933) 166).

As for the exaggerated and grotesquely distorted claims made by the Afrocentrists and other Black activists about the importance and achievements of Black scientists, these are also comparable to Hitler’s own ideas about science and race. He also wrote in Mein Kampf

‘The national State will look upon science as a means for increasing national pride. Not only world-history, but also the history of civilisation, must be taught from this point of view. An inventor should appear great not merely as an inventor, but even more so as a fellow-countryman. Admiration of any great deed must be combined with pride because the fortunate doer of it is a member of our own nation. We must extract the greatest from the mass of great names in German history and place them before the youth in so impressive a fashion that they may become the pillars of an unshakable nationalist sentiment.’ (168)

Thus a movement that has the laudable ambition of challenging racism merely becomes another form of it.

Trailer for Remake of TV Series ‘Fresh Prince of Bel Air’

January 15, 2022

I found this trailer for a remake of the 90s comedy series, ‘The Fresh Prince of Bel Air’ on Will Smith’s channel on YouTube. Smith’s a great actor, who’s been in some great movies – Independence Day; I, Robot; and I Am Legend to name just three. But I think it was The Fresh Prince of Bel Air that launched his career. I never really watched it, but I caught the odd bits and pieces of various episodes while waiting for Star Trek to come on. Star Trek: The Next Generation and then Star Trek: Deep Space 9 used to be broadcast on BBC 2 on Wednesday, with the Fresh Prince just before it. From what I remember, the basis plot of Fresh Prince was that Will Smith was a bit of a tearaway from the ghetto, who kept getting into trouble. This wasn’t anything serious, just cheeky pranks. His family therefore sent him to live with his rich relatives in their mansion in Bel Air to straighten him out. The tone was generally light, and Smith had a naturally cheeky charm.

This, however, seems to be rather darker. It’s got cinematic production values, but the basic plot seems to be that the central character was in a fracas on the basketball court with a violent criminal, who has vowed to kill him. Hence he’s sent to live with his rich relatives to get him out of danger. There’s obviously a culture clash between his rough upbringing and the highly rarefied world of the superrich he now moves in. I think there’s also a comment on racial politics, as the characters amazed when I rich White lad gives him a Black ghetto greeting. The remake’s clearly had a very large budget and wants to explore some deep issues, and the lad cast for the Will Smith role certainly looks the part. I just don’t know if it should be darker and whether the concern with contemporary political issues will overshadow the comedy.

A few years ago there was an attempt to the 1980s werewolf comedy, Teen Wolf, into a TV series. This was originally a film starring Michael J. Fox as a teenager, who was afflicted with lycanthropy, It ran in his family. There’s a scene in which his father informs him while shaving that there an inherited problem condition in the family while Fox is shaving in the bathroom. When he opens the door, his father is there in full werewolf form. But the werewolf metamorphosis proved to be a benefit, as it helps him to lead his school basketball team to victory. It was a light, funny film. But when they planned to revive it, they decided they were going to make it darker. I don’t think it ever got made. I think there is a real problem when TV companies take old movies and TV series and try to make them darker for a modern audience. With all the economic pressure and the Covid lockdown make life tough for people, I think there’s a demand instead for more positive, cheerful stuff as well as grim dramas about serial killers.

And I hope that this remake preserves all the real comedy that made the original such a long-lasting hit.

Missionaries Samuel Crowther and Frederick Schon on the Equal Intelligence of African Schoolchildren

August 14, 2021

I’ve reblogged on here several videos from Simon Webb’s History Debunked channel, in which Webb, an author, has disputed some of the false history being promoted by Black and anti-racist activists. He’s definitely a Telegraph-reading Tory, but much of his material, when he backs it up with relevant sources, appears sound. One issue which I’m not happy about, however, is his embrace of the ‘Bell Curve’ theory of a racial intellectual hierarchy. This was proposed by an American academic a few years ago, and caused a storm of controversy and outrage. It proposes that the various races differ in their intellectual capabilities. The Chinese and east Asians are the most intelligent, Blacks the least. Whites are somewhere in the middle. Now I remember being told when I was a child that the Japanese had the highest IQs of any people in the world. While 100 was the European average, theirs was 120. And it was considered to be an established biological fact among many mainstream biologists that Blacks were intellectually inferior. This was used as the rationale for limiting Black immigration to the US and was a major part of the eugenics movement. It has also kept Blacks from achieving their full educational potential. Akala in his book Natives, states that some of the teachers who taught him – not all, but some – believed it and so thought that he too must be more stupid than his White classmates.

But while many anthropologists and biologists did believe Blacks were intellectually inferior, others made it very plain they thought the reverse was true. The missionaries Samuel Crowther and Frederick Schon were two of them. Crowther was a ‘man of colour’, a man of mixed African and White European heritage, who went to bring Christianity to Africa, for which he became the first Anglican bishop of Africa outside the British empire. He held this post until racists in the Anglican church had it taken away from him. His fellow missionary, Frederick Schon, was a Swiss Protestant pastor. During the 19th century they were called up to testify about slavery and the Christian mission to Africa before the parliamentary commission of inquiry tasked with overseeing Britain’s attempt to exterminate slavery and the slave trade. The gentlemen of the committee asked them if the African pupils in the schools they set up were intellectually inferior to White, British children. They responded that they weren’t. Indeed, they felt they were actually rather more intelligent than White Brits. That is until they hit 14 or 15, when they became dull and uninterested. To prove that Black Africans were intellectually equal, they submitted various essays on Divinity, as RE was called back then, discussing God and Christianity, which had been written by these pupils. The good reverend gentlemen’s experience of teaching in Africa does rebut the claims by the supporters of the Bell Curve that Blacks are somehow less intelligent than Whites.

I admit, however, that their statement that the children lose interest and appear to become less intelligent when the hit their mid-teens is a problem. But this could well be due to cultural factors. Nigel Barley’s book anthropological novel, The Coast, certainly suggests this is the case. Set in the 19th century, this about a British Christian missionary to west Africa, who utterly fails to convert the locals. In one episode, the missionary sets up a school for the local children, who are utterly uninterested in what he tries to teach them, until he starts talking about money. The African state in which the missionary is attempting to spread the Gospel, Akwa, is a very mercantile culture and its people are keenly interested in trade, including the local schoolchildren. Barley states in his introduction that Akwa is based on a number of historical states in that region of Africa. He’s a professional anthropologist, who has written a number of books, including his hilarious account of trying to do research among the Dowayo people of Cameroon, The Innocent Anthropologist. I’ve no doubt that, although fiction, The Coast is based on historical and anthropological fact. And it may have been similar cultural forces that resulted in Crowther’s and Schon’s school pupils similarly losing interest in the European schooling they were receiving when they entered puberty.

There is a problem with Black educational underachievement in the UK, for which a number of explanations have been suggested, including institutional racism in British society and the school system. Other factors may also include the breakdown of the Black family in particular, and the growth of urban gang culture.

Crowther’s and Schon’s experience of actually teaching in Africa, as well as Barley’s book, suggests that Black academic underperformance is almost certainly due to cultural and social factors, rather than biology.

Radio 4 Comedian Next Sunday Discusses Working Class Male Culture

March 17, 2021

It seems that Radio 4 and the Beeb might be discovering working class men. On Sunday, 21st March 2021 at 7.15, the channel’s broadcasting Jacob Hawley: Class Act. The Radio Times blurb runs

Stand-up comedian Jacob Hawley, who grew up near Stevenage, dissects his journey from working-class banter boy to oat milk latte-sipping, inner-London feminist.

The additional piece about it on the facing page by Tom Goulding states

Having deftly touched the thorny issues of sex and drugs, Jacob Hawley returns ot the BBC with this politically charged comedy special. Class Act deals with another taboo subject: working-class male culture. Hawley charts his journey from banter boy to inner-London feminist and asks whether working class men have been dismissed as hopeless cases: excluded from the UK’s cultural discourse on topics as diverse as women’s rights and mental health. Hawley won plaudits for his On Drugs podcast, in which he interviewed friends and experts on the UK’s attitude towards recreational drug use. Here, he again proves capable of bringing a light touch to heavyweight subjects.

A few years ago the BBC broadcast a series of films on race, one of which asked the question of whether the White working class was being overlooked. It’s been reported that the most underprivileged group in the UK is actually White working class boys. UKIP’s core vote were White working class people who felt overlooked and ignored by the mainstream parties. This campaign by right-wing populists to capitalize and exploit White working class discontent continues. The right-wing New Cultural Forum has a video up on The Demonisation of the White Working Class. On the left, Owen Jones wrote a very good book on the subject a few years ago and the left-wing of the Labour party is consciously trying to appeal to White working class voters with policies that will benefit all of the working class as well as criticising the way the Tories are trying to divide them from Blacks. One of the serious points the Private Eye strip ‘It’s Grim Up North London’ made through its humour was the alienation of its north London heroes from the White working class. Aesthetes with a taste for the latest international fads, to them ordinary White working class Brits were an exotic species they didn’t understand and wondered at. In one cartoon the pair are seen in a cafe or pub listening with wonder at the exotic conversation of the two on the next table. In fact, they’re a pair of Geordies wondering what the two are doing staring at them. Following the series Tom Mayhew Is Benefit Scum, it looks like Radio 4 is rediscovering the British working class and its issues.

Rishi Sunak Considering Putting BAME Heroes and Heroines on Coinage

July 28, 2020

One of the very few items that drew my attention in yesterday’s edition of the I, for Monday 27th July 2020, was an article by Ewan Somerville reporting that our murderous clown chancellor, Rishi Sunak, was considering adding Black, Asian and ethnic minority heroes and heroines to our notes and coinage. It would be the first time this was done, and is a gesture to Black Lives Matter. The article ran

Black and ethnic minority (Bame) figures could appear on Britain’s currency for the first time. Chancellor Rishi Sunak is considering proposals by campaigners to have influential Bame people featured on a set of coins, the Treasure minister, John Glen, said.

Those under consideration include the first Indian and Gurkha soldiers who received the Victoria Cross, the British-Jamaican Crimean War nurse Mary Seacole, and Noor Inqyat Khan, a Second World War agent and one of only four women to have received the George Cross. There has never been a non-white person features on British coins or notes.

Plans have been submitted to the Royal Mint, which has been encouraged by the Treasury to draft proposals and designs for a potential coin. Mr Sunak has previously expressed support for the anti-racist cause highlighted by the Black Lives Matter Protests.

I think there have been calls for distinguished Black and Asian Brits to be put on the currency before, if only a decade or so ago. There certainly have been calls many times for more women to feature on the currency. From the article it seems that all of the figures being considered well deserve such commemoration. I can’t think of anybody objecting to Black, and particularly Gurkha war heroes considering the latter’s splendid record of service in the British army despite the fact that we never conquered Nepal. One of the most striking images we came across at the Empire and Commonwealth Museum was of a Black British squaddy, his chest festooned with medals, proudly holding up a union jack. I think the image came from the Second World War. Either way, as the museum staff remarked, it utterly contradicted the BNP’s lies that Blacks cannot be patriotic British citizens, as this man had clearly fought with gallantry and distinction for the Motherland.

I’ve said before, though, that I’m not impressed with Black Lives Matter. I can appreciate the frustration, anger and deprivation fuelling it. But I think that it has an extremely simplistic view of race and class in Britain and is unintentionally divisive and polarising. And I don’t believe that Sunak or the Tories are going to be remotely sincere in their efforts to tackle the structural racism in British society. Boris Johnson has said he’ll set up an inquiry to investigate it. Or think tank. Or some other talking shop, just like the Tories already promised a few years ago.

And there is already a backlash taking shape. Mike posted a few days ago that the Tories had started recruiting racists on Twitter by appealing to their outrage that migrants were still coming to Britain. Labour had apparently sabotaged the government’s efforts to tighten up the migration system. Given how tough the system already is and that some of the noticeable reports are about people coming over here from France in flimsy, leaking vessels, I honestly don’t know what can be done to make it tougher without going into real, genuine Fascism. By which I mean following Katie Hopkins’ suggestion that migrant ships should be gunned down in the Med and left to sink. Or warned off by the coastguard firing automatic rifles, as the Greek navy/coastguard was shown doing a few weeks ago.

And some of the real firebrands in Black Lives Matter are playing into the Tories’ hands. Yesterday TalkRadio put up a video in which one of their right-wing mouthpieces was interviewing a young Black woman, somebody Samuel, of the Orthodox Conservative Black Group, or some such organisation. She was complaining that most members of Black Lives Matter were bored, disgruntled troublemakers. I didn’t watch all of it, so I may well be prejudging what she said. But it started off with a recording from the leader of Black Lives Matter in Oxford, ranting on about how the police were the Klan, defending statues and other acts of racism. She attacked senior Black figures in the Labour Party like David Lammy for being tokenistic, and said that they needed a new party. And then shouted ‘Black Power’.

The police have a racism problem, and it’s been very well demonstrated through a series of scandals over the years. Before the murder of Stephen Lawrence one of the big scandals to his the news was the revelation that members of her Majesty’s constabulary had been part of the League of St. George, an SS auxiliary unit set up for Fascist Brits during the War. But Mike and I had relatives and friends in the police, and no, not all cops are remotely like that, whatever the Met police is like. And it should be obvious that the police aren’t like the Klan. If they were, then that angry lady wouldn’t have the freedom to denounce them as such because of the sheer intensity of the violence that would be meted out, and the anonymity of those inflicting it. If you want to see the real fear the Klan spread and embodied, just watch last year’s Dr. Who episode where she and her ‘fam’ travel back to the American Deep South to stop a White racist trying to stop the beginning of the bus boycott which launched the mass phase of the Civil Rights movement. If the police were like the Klan, then there would be many more deaths and those responsible would be protected by their anonymity.

As for demanding a separate party for Black people, there are several ways in which that would be a non-starter. Firstly she seems to be harking back to the Black Panther Party and the New Black Panther Party in America. Which is all very well if you’re dreaming of revolution, but to the majority of Whites they look very much like anti-White paramilitaries. Small parties also have trouble establishing themselves. UKIP spent decades trudging up and down Britain getting practically nowhere at elections before their electoral breakthrough a few years ago. And as a single issue party, they’ve suffered from Brexit giving them exactly what they wanted. In Britain, blackness is still associated with foreigness and immigration, although Blacks have been here since the days of the Roman Empire. A party that served and only represented Blacks would be seen as anti-White and colonialist, exacerbating the fears of a ‘great replacement’ and White genocide. And part of the problem is the dispersal of Black people geographically throughout Britain. Someone worked out a while ago that if the number of Black MPs accurately reflected the size of the Black population of Britain, there would be 50 or more in the House of Commons by now. But not all Blacks are concentrated in specific, Black majority areas. Many live in more ethnically mixed or predominantly White towns and regions. They therefore have to show that they can represent their White constituents as well as standing for Black rights. And I doubt very many Whites would vote for a party set up solely to represent Blacks. The young woman TalkRadio was discussing was talking dangerously divisive nonsense.

I dare say that, despite her recent notoriety, she’s an isolated figure. Certainly there seem to be many Black Brits who don’t believe that someone like her stands for them. But through her ignorant comments, she’s given an opportunity for the Tories to take the initiative. I’d never heard of the Orthodox Conservative Black Group before, and I doubt many others had either. The Tories have been trying to win Black voters away from Labour by years. The tactic has been to present Labour’s attitude towards Blacks as that of angry, racial alienation – which is in many cases true – but extreme, and unrepresentative of Black Britain. Their racial policies and BAME members, they claim, are all about healing such divisions rather than increasing them. And so we had the unpleasant spectacle by in the 1990s of the Daily Heil drooling over Priti Patel at the beginning of her noxious rise to power under the headline ‘Priti as a picture’. No, she’s a smirking, self-centred, egomaniac bullying thug.

Sunak’s suggestion for more Blacks and Asians on the currency is certainly welcome, but I feel it will be no more than a token gesture. If it every happens at all, and Boris doesn’t decide to shelve it. Along with all the other Tories projects for a better, racially inclusive Britain.

 

Antony Gormley Presents Programme on Stone Age Art

January 25, 2019

According to the Radio Times for 26th January to 1st February 2019, tomorrow, Saturday, 26th January, Antony Gormley will be presenting a programme on the origins of art way back in the Stone Age. As well as trotting round the world looking at various Paleolithic sites, he also meets and talks to the modern practitioners of this ancient art, Aboriginal Australians. The programme’s entitled ‘Antony Gormley: How Art Began’, and the blurb for it on page 52 of the Radio Times runs

One of Britain’s most celebrate sculptors travels back in time and journeys across the globe to piece together how art began. Once we believed that it all started with the cave paintings of Ice Age Europe, but new discoveries are overturning that idea. Deep inside the caves of France, Spain and Indonesia, Gormley finds beautiful, haunting and surprising works of art. The creator of the Angel of the North asks what these images from millennia ago tell us about who we are.

There’s rather more information about the programme by David Butcher on page 50, which says

Yes, it’s a documentary about prehistoric cave art. How often over the years have we seen an arts presenter in torchlight, sighing about the ineffable power of cave painting?

But this is different. This is Antony Gormley, one of our great artists, who by lucky chance is also a better talker about art than most presenters, making a pilgrimage not just through the French caves that he first visited on his honeymoon (we see a holiday snap) but also venturing further afield to Indonesia and Australia, looking for the first stirrings of human creativity.

“This is a cathedral of joy in living things,” he says in a cave called Les Combarelles. “I think we’ve found a Palaeolithic Picasso,” he jokes in Niaux. And in an extraordinary scene at Pech Merle, with its 28,000-year-old paintings of horses, a local expert demonstrates how they were made, by chewing up charcoal and delicately blow-spitting on the rock.

The ancient cave paintings of northern Spain and southern France are superb, extremely naturalistic depictions of the creatures roaming that part of the Mediterranean during the Old Stone Age 28,000 years ago. Some of them seem to have been deliberately painted on distinctly shaped pieces of rock, so that if you come into the part of the caves where they are they appear to move. When Picasso saw them over a century ago, he was so utterly astonished at their superb quality that he declared ‘We have invented nothing!’

At the turn of the Millennium 18 years ago, Hugh Quarshie, one of the actors in Casualty, presented a programme on the art and artefacts of the Stone Age on New Year’s Eve. One of the speakers he interviewed about them was a director of Horror flicks – I’ve forgotten whom. But he made some very interesting points about the parallels between Palaelithic art and his type of movie. They were both initiatory experiences which you viewed in darkness.

There seems to have been a definite religious/ritual purpose to their production. Most of them are found in chambers deep in the cave systems, which are extremely difficult to reach. To get to one of them you literally have to squeeze through on your stomach. There was very probably an aural component to their painting as well. Quite often the rocks near them have musical properties. Their lithophones which produce musical tones when struck. It therefore seems that some of them were being played while the artists worked producing these amazing pieces of work.

No-one quite knows why these wonderful paintings were made. It’s been suggested that they may have been made to secure success in hunting, or for fertility. Others have suggested that they were produced as part of shamanic rituals, in which the painters attempted to pass through the membrane between this world and that of the spirits. Whatever the reason they were created, they’re superb. I’m not a fan of Gormley’s work, but this looks well worth watching.

Anthropologist, TV presenter and former member of Time Team Alice Roberts also talked about the ancient cave paintings of Europe this week in the last edition of her The Incredible Human Journey, the series in which she traced humanity’s emergence and spread out of Africa tens of thousands of years. This week she talked about some of the very earliest human remains found in Europe, including those of modern Homo Sapiens from around 30-40,000 years ago from a cave in Romania. A forensic artist then reconstructed what one of them may have looked like from one of the skulls found. Roberts and the artist remarked on the person’s absence of any distinct racial characteristics. It was a definite human face, but it was neither Black, White or Asian, although they pointed out that we believe the people at this time had dark, Black skin. But it comes from a time before the development of modern racial characteristics.

They also reconstructed the face of a Neanderthal from about this time. They were stocky, powerfully built people with big noses and strong brow ridges. Although they died out, some of them interbreed with the invading modern humans, so that the DNA of modern people outside Africa contains about 3%-9% Neanderthal genes. The reconstruction didn’t have any hair. Contemplating it Roberts said that although Neanderthal women probably found modern human men very handsome, and that human women obviously found something in Neanderthal males, she wouldn’t have fancied mating with them. Well, each to his or her own taste. Looking at the reconstructed Neanderthal head, it reminded me of nothing so much as that of Beeb TV presenter and former felon, Dom Littlewood.

She also covered the ancient cave paintings, talking to a French artist who worked using the same techniques. He was shown blowing charcoal on to the rock behind his hand trying to create a stenciled handprint, just like those left by the ancient artists. Like the article in the Radio Times, Roberts said that it had to be made using a distinct technique. You couldn’t take it all into your mouth and just spit it out. Instead the artist blew it out in a constant stream of spitting, leaving his hand black with charcoal. It’s quite a time consuming process, and Roberts and the artist said that some works could take as long as week.

The art of the palaeolithic is fascinating and enigmatic. We’re learning more about it and the people who produced it, but so much still remains lost in the mysteries of time.

Republican Gubernatorial Candidate Wants Poor and Disabled Euthanised

May 18, 2018

Here’s another report from the American left-wing news site, The Young Turks. And it tells you everything you’ve always suspected about right-wingers both in the USA and over here: they really do want to kill the poor.

The offensive posts turned up on the Facebook page of Chris Barnett, who is running to be governor of Oklahoma. After a poll on the requirements to get food stamps, Barnett then apparently stated that euthanasia would be a solution to the ‘issue’ of the poor and disabled. This really did not go down too well with large sections of the general public. One person posted that most people on food stamps were actually in work, and those that weren’t also included the elderly and disabled. This met with the reply asking why ‘we’ are required to keep them? He went on to say that ‘euthanasia is cheaper and doesn’t make you a slave to the government’.

Barnett then met with such a barrage of criticism, that he’s issued a statement blaming the posts on that old excuse: his Facebook page was hacked into. Ana Kasparian and Cenk Uygur, the two anchors reporting the story, make the point that this is unconvincing. A random member of the public wouldn’t know the codes to get into his account. He could have blamed one of his staff instead, but this would have meant throwing the staffer ‘under the bus’. Unless it was the staffer, who really did it. He then made a further statement that what he meant was the poor and disabled shouldn’t be killed, but should simply be left to starve.

They also find his excuse unconvincing, because if you look at Republican webs sites and pages, so many of them are saying exactly the same thing. It therefore looks very much like Barnett did post those comments, unbelievable as they are.

This will also corroborate what Mike, Geoffrey Davis, one of the commenters on my Blog, and so many other disabled people, carers, and disability rights activists, that the Tories over here are also engaged in a policy Mike has termed ‘chequebook euthanasia’. The Tories are throwing extremely vulnerable people with no other sources of income off benefit, through sanctions and the wretched work capability tests, in the hope that they will starve to death. A thousand or so have. Mike, Johnny Void, and Stilloaks, as well as the Angry One from Yorkshire, Another Angry Voice, have posted up the lives and biographies of those who have, or worse, committed suicide in despair. Stilloaks compiled a list of these victims, which was reblogged by the others. The last time I looked it was around the 750 mark. And that was some time ago. I expect it to be approaching a thousand now.

And Tweezer and the rest of her foul crew are still saying that these deaths have nothing to do with the benefits system, even though many of the suicides left notes declaring that it was precisely because of the benefits system that they were taking their lives.

No, no, move on, you ignorant proles! Nothing to see here. We’re totally blameless, and in the right, because we’re helping you find work with our return to the less eligibility policy of the workhouse.

The Tories and the Republicans have very strong contacts with each other, and the Tories have been taking over Republican and Libertarian policies. Like the privatised police force. That was one of Rothbard’s brilliant idea, the founder of the Libertarian party in the America. The same Libertarian party, whose members include one of the billionaire Koch brother, and which in the 1970s ran a special issue in its magazine denying the Holocaust. Ctesias, who is, like Geoffrey Davis, one of the great commenters on this blog, also pointed out that the Tories also seem to have taken over the ideas of one Canadian right-wing philosopher, Gauthier. This piece of work wrote that the poor woman starving at the gates of a rich man feasting, has no call on his wealth, especially as it would deprive him of the pleasure of feeding the crumbs to the birds. It’s a complete inversion of Our Lord’s parable of Dives and Lazarus, in which the rich man, who ignore the poor man at his gate, goes to hell after death while the poor man enters heavenly bliss with Abraham. So much for the Christian Right’s concern for true Christian values!

A little while ago Tweezer’s choice for a universities’ watchdog, to make sure democracy wasn’t being stifled by all those nasty left-wingers on campus, Toby Young, was revealed by Private Eye as having gone to a eugenics conference at University College London. Yup, Tobe’s big on eugenics. And some of the others were far more extreme than he was, connecting it to race and IQ.

I’ve commented before that the Republicans and Conservatives are Social Darwinists, just like the Nazis. They see poverty and wealthy purely in terms of biological and economic fitness. The rich are there because they’re biologically superior. And the poor should be prevented from breeding, because they’re biologically unfit and so will only spread poverty. It was one of the ideologies in the 19th and early 20th century that was used to oppose health and safety legislation for working people, and the establishment of any welfare benefits. It led to the sterilisation of the poor, disabled and mentally challenged. And these policies were taken over by the Nazis, who claimed that they had made absolutely no innovations when adopting them.

And the endpoint of that was the murder of the disabled by the SS and Nazi doctors under the infamous Aktion T4. This was abandoned after a massive public outcry, especially by Roman Catholics led by Count Galen. But the murders didn’t stop, and the programme led eventually to the wholesale gassing of the Jews in the extermination camps.

Barnett may not have posted those vile comments, but they do speak for the Republican and British Conservative mindset. A mindset that is killing the poor and disabled by starvation, all while claiming just to be reforming and making the welfare state more efficient.

They’re lying. The true attitude to the poor is shown by the number of deaths they’ve caused, and the quarter of a million more people, who’ve been thrown on to private charity in the food banks.

Get them out before more people die.