Posts Tagged ‘Homophobia’

GB News Interviews Graham Linehan

September 18, 2021

As I’ve said before, I’ve mixed feelings about the imminent demise of GB News. It is a right-wing news network, deliberately founded to provide an ‘objective’ alternative to the ‘wet, woke’, BBC with Andrew Neil, former editor of the Sunset Times, Economist and head of the board that runs the increasingly far-right Spectator, as its main man. Well, the channel has failed to attract viewers, advertisers have been put off by what they see as its racist bias, and its main broadcaster now is former chief of the Brexit party, Nigel Farage. Neil has jumped ship like the proverbial rats and it’s highly debatable how long the channel’s investors will put up with it before they finally pull the plug. Plus Rupert Murdoch is planning his own rival in the shape of TVTalk. This won’t have the financial problems of GB News, because it’s going to be financed through subsidies from the other parts of Murdoch’s empire of filth. Which means that Britain could be getting a version of Fox News, a channel so untrustworthy and which tells so many lies that researchers found that people who took no news at all were better informed that viewers of Fox. Salvador Dali once said that he was intent on cretinizing the public. Dali was immensely talented, but greedy, treacherous, perverted and a supporter of General Franco. He died some time in the late ’70s or ’80s. But his mission to turn the west into a region of dribbling morons is being carried on by Dirty Rupe.

On the other hand, GB News does provide a valuable service by inviting guests to speak, who have been blogged or silenced by the other channels and media for their controversial views. These include critics of postmodernism, including Critical Race Theory and the transgender ideology like Helen Pluckrose. Another critic of the transgender ideology is Graham Linehan, the writer of such comedy greats as Father Ted, the IT Crowd, Big Train and co-creator of Black Books. In this interview with Andrew Doyle on GB News’ Free Speech Nation, Linehan talks about his activism challenging the transgender movement. He’s motivated by fear and outrage at the way he feels vulnerable people, especially girls and young women, are being misled into believing themselves to be transgender and the immense harm that such needless transitioning is doing to their bodies and minds. The puberty blockers not only halt the transition to physical adolescence but there is also evidence that it stops the crucial brain development that comes with it. The people given these drugs therefore stay locked in an emotional childhood. The double mastectomies performed on transitioning women leave the patient with no sensation in their chests. The use of male sex hormones causes the womb to atrophy and adhere to other organs, so that the transmen given these hormones often have to have hysterectomies in their 20s. He argues that there is no respectable science backing up the claims of the transgender movement, and that what science there that supports some of their claims comes from very small studies, and so is scientifically highly debatable.

Linehan is also concerned about the way sexually predatory men may claim to be transwomen in order to get into a position to abuse women. One example of this is the recent Wi spa incident, where a Black woman complained about a naked man in the women’s area. Although this was dismissed by pro-transgender activists as a hoax, further witnesses have come forward. And the perpetrator himself had multiple convictions for indecent exposure as well as burglary. He also talks about the way the Girl Guides have extensive, rigorous rules protecting girls and women if men go away with them, but these rules are somehow relaxed with transwomen, as if all such people were equally safe and nice. He draws a comparison between the paedophile scandal in the Roman Catholic church in Ireland. For nearly a century, the priesthood were a protected caste. As a result, paedophiles could join the Roman Catholic clergy confident that they would be protect from prosecution. Transwomen in his view now form a similarly protected class who are somehow held to be immune from any wrongdoing.

Linehan has, unsurprisingly, been accused of transphobia, which he denies. He states that there are transpeople who support him, and says he has met more transpeople through his activism than possibly his critics. He certainly does have his supporters in the trans community, several of whom have appeared on his YouTube channel, The Mess We’re In. As for the position that transwomen aren’t women, he points out that there are transwomen like Debbie Hayden and Blair White who don’t describe themselves as women. He believes that in the coming years we will see a growth in the number of detransitioners, former transpeople who have found that transitioning has not cured their problems with gender identity and expression.

Linehan also views the trans movement as acting against gay people, particularly lesbians. He has spoken about Pride rallies, where much has been said about trans people, but lesbian women aren’t mentioned. He views the trans ideology as a new kind of conversion therapy designed to stop children from being gay. In his view, homophobic parents are putting gender non-conforming children – kids who play or adopt the dress of the opposite sex – forward as transgender out of the fear that they may be gay. They can’t handle that, and it’s easier for them to accept that they are really people of the opposite sex stuck in the wrong body. He’s particularly convinced of this since he heard a joke going round the Tavistock clinic, one of the main transgender clinic, that if they continue transitioning people, soon there won’t be any lesbians left. He also talks about how many gay people are worried about the way the main gay organisations, such as Stonewall, have thrown all their weight behind the trans ideology. They are afraid that when the transgender craze finally breaks and the bankruptcy of the ideology is finally revealed, then ordinary gay people will suffer because of the strong support organisations like Stonewall gave it.

He also talks about the attempts trans rights activists make to silence their opponents. He describes the abuse gender critical feminists receive and the refusal of TRAs to engage in any kind of dialogue with them. He states that a group of gender critical peeps wrote a letter to one of the papers requesting their opponents to tone the abuse down a bit. Not only was this polite request refused, but one of the signatories, a gay man, suffered attempts to wreck his career simply for signing the letter. James Dreyfus, a gay actor, who has appeared in the comedy programmes The Thin Blue Line and Gimme, Gimme, has also suffered from this. Dreyfus has played the Master in one of the Big Finish Doctor Who audio plays. Yet his gender critical stance has resulted him being airbrushed out of a list of actors who have played the Doctor’s arch-enemy. Trans Rights Activists refuse to appear on programmes or platforms with people like Linehan, stating that they will only debate the issue with trans people. But there’s silence from them when transpeople come forward, who oppose the ideology. They don’t want to debate them either. Linehan has said that the reason one very prominent feminist academic has refused to debate the issue on television is because this woman would be unable to credibly explain how Eddie Izzard is a woman in the same way as people’s mothers.

And Linehan has also suffered for his gender critical feminist views. His own career is comparatively safe, though he mentions that there is one episode of the IT Crowd that the broadcasters tried to censor. This was about one of the characters falling in love with a transwoman. It’s held to be transphobic, but he points out that the joke is actually that the transwoman, although identifying as female, still behaves like a man. Which makes her the ideal partner for the other character, who is quite blokey. His wife, however, suffered far more from attempts to wreck her career, simply because she was married to him.

I realise that this is a very, very, emotive and controversial position, but I strongly believe critics of the transgender movement like Linehan, Kellie-Jay Minshull and others, absolutely deserve to be heard. What should matter in a debate like this is reasoned debate, backed by scientific fact. But I don’t see this coming from the Trans Rights Activists, many of whom, Linehan alleges, really aren’t transgender. Instead I just see abuse, including horrific death threats and violence. For examples of this, go to the Women Are Human site.

I am aware that there are supporters of the new transgender ideology who read this site. I appreciate their fears and their views, and really don’t want them to feel excluded or vulnerable. I repeat: I don’t want to see anyone persecuted, discriminated against or victimised because of their sexuality or sexual orientation. I appreciate that there are people for whom transitioning to the opposite sex may be the best treatment for their condition. The statistics for the number of transpeople murdered in Britain is actually very low – perhaps about three in the last decade or so. It’s far lower than the murders of other demographic groups. But I do understand transpeople’s fears of violence against them. Way back in the 1990s there was a small press magazine for transpeople, Aeon: The Magazine of Transkind. This covered issues such as anti-trans violence. I definitely do not, in any way, support such violence against anyone because of their gender presentation or identification. I am also acutely aware that transgender people are definitely not all paedophiles, rapists or sexual predators, and don’t want to see them tarred as such because of those that are.

But there are real issues surrounding women’s safety, their ability to participate in women’s sports against transwomen, who may have a physical advantage from their former male physique and development. I think there is a problem with psychologically vulnerable young people, particularly girls, being misdiagnosed and put on the track for transition when it is medically inappropriate. One of the other issues Linehan and the gender critical feminists raise is that there are all kinds of medical complications with gender reassignment. It is difficult, painful and expensive, and can lead to poor health for the rest of the life of the transman or -woman. They feel that people with gender dysphoria – the medical term for dissatisfaction with one’s gender identity – are being miss-sold gender reassignment surgery as a cure for this problem when it may not. There are problems with the TRA claim that without surgery, trans-identified people will commit surgery. However, some transpeople have committed surgery, possibly because they have found out that it is not a cure for their problems.

This has certainly happened. Years ago there was a report in the papers about the discovery of the body, police had initially believed, of a young woman. Forensic investigation, however, revealed that this individual was a transwoman. From what I remember of the case, she had drowned herself, leaving a suicide note that read that she now regretted transitioning and wished she could turn back. It’s a tragic case, and I hope whatever side of the debate you’re on, we all agree that everything should be done to stop transpeople, or anyone else, taking their life for whatever reason.

These are vital issues, but any criticism of the trans ideology is being blocked and silenced. North of the border the Maria Miller, a gender critical feminist, is being prosecuted for hate speech because she put up stickers saying ‘Scottish women won’t wheesht’ – a Scots term meaning ‘shut up’ or ‘be silent’ – and a looped ribbon which her opponents claim is a noose. The SNP have also gone further and banned demonstrations outside the Scots parliament after the mass demonstration by Scots women and their male supporters a week or so ago. Every attempt is being made to silence gender critical people through the accusations that they are hateful and transphobic. The LGB Alliance, which believes trans is a separate issue and the gay organisations should return to fighting for gay rights, has been accused of being a hate group.

Horrendous as GB News is, I believe it is performing a vital service by allowing people like Helen Pluckrose and Graham Linehan to speak. This is a service that should be done by the BBC as the country’s public service broadcaster. But it isn’t. Linehan has pointed out that the Corporation backs the trans ideology to the extent that one of its children’s programmes presented a White, heterosexual couple as a pair of lesbians on the grounds that the male partner was trans-identified. He has become so disgusted with the Beeb that he has joined the right-wingers demanding the cancellation of the license fee. As for himself, he and Doyle have crossed swords in the past, though the discussion on here is entirely amicable. Linehan states that the debate is tribal, and that before he got involved in it he believed that everyone on the right really was evil. But after coming into contact with them, he finds that they are not. It’s just a different view of the world. Well, in the case of some Tories, that’s definitely the case. But I still believe that Therese Coffey, Esther McVey, Iain Duncan Smith and their ilk, who have been persecuting the disabled, the unemployed and the poor are genuinely evil, and don’t simply have a different opinion. Not with the number of people their policies have killed.

Controversial as they are, programmes and videos like this are an argument in favour of GB News. I’ve no time for the standard media rhetoric about how neoliberalism is absolutely correct and anyone challenging it, like Jeremy Corbyn and his supporters, are evil Trotskyites and communists. That’s all over the media, including supposedly left-wing papers like the Groan and the Mirror. But the culture war issues cut across political boundaries and are the best argument for the channel’s continuation. But it’s these issues that are alienating the younger staff and causing them to leave.

I’m no fan of GB News nor the horrendous Farage and Brillo. I don’t think it’s remotely a loss to British broadcasting that the man who has no problems with Taki writing horrendous anti-Semitic screeds and praises the neo-Nazi Greek Golden Dawn in the pages of the Spectator. But I am afraid that dissenting voices that genuinely need to be heard will be left without a platform when it goes.

And I am very much afraid of Dirty Rupe’s planned replacement.

Vox Political on the Real Face of Boris Johnson

August 5, 2021

It’s sad but true that many people have been taken in by Boris Johnson’s image as an affable buffoon. Whatever he does, no matter how inept or offensive, like reciting ‘The Road to Mandalay’ in Thailand’s holiest temple, coming back from talks in Moscow to ratchet up tensions with Russia rather than decrease them, the massive cronyism and corruption, the continuing destruction of the NHS, the tens of thousands whose deaths from Covid could have been prevented, there seem to be any number of people ready to ignore all those because of Johnson’s jovial persona. He’s a buffoon, yes, he’s bumbling, but he’s well intentioned and has the nation’s interests at heart. Yes, he went to Eton, but somehow, like that other scion of money and privilege Nigel Farage, he has managed to convince too many ordinary people that he’s somehow one of them. The American radical magazine Counterpunch once quoted a porter in one of the northern English fish markets as saying that Johnson was working class like him. The reality is, of course, far different. Johnson’s an aristo, and as Jeeves once said to Spode in an episode of Jeeves and Wooster all those years ago, he and the working classes are barely on nodding terms. Like his hair, which is normally neatly combed but which he deliberately messes for effect, all the bonhomie and the image of being a man of the people is a carefully crafted pose. Johnson is genuinely inept, but what is false is the image he projects of having any kind of regard for working people and their concerns.

Mike has put up a very revealing piece originally put up by Damian Furniss, about the real face behind the carefully constructed mask. And, as the Ferengi used to scream about anything they didn’t like on Star Trek, it’s ‘Ugly. Verreeee ugleeee.’ Mr Furniss had the misfortune to encounter Boris while having a pint in the bar while awaiting an interview to get into Oxford. The future Prime Minister then amused himself and his similar rich and snobby friends by sneering at Furniss, mocking everything from his speech impediment to his far humbler social background. Mike’s put up this quote from Furniss about Johnson’s nasty performance.

“Three years older than me, and half way through the second class degree in Classics he coasted through with the diligence he later applied to journalism and red box briefings, you’d have expected him to play the ambassador role, welcoming an aspiring member of his college.

“Instead, his piss-taking was brutal. In the course of the pint I felt obliged to finish he mocked my speech impediment, my accent, my school, my dress sense, my haircut, my background, my father’s work as farm worker and garage proprietor, and my prospects in the scholarship interview I was there for. His only motive was to amuse his posh boy mates.

“In short, he demonstrated all of the character flaws that make him unfit to be our Prime Minister. Nothing I see today suggests he has changed. He’s not Falstaff, he’s Faust. If you are an ordinary working person and think he has your interests at heart, think again.”

I can’t say I’m surprised by any of this. I’ve heard stories myself about how he was a vile bully at Eton, though that’s hardly anything extraordinary given the vicious bullying culture that’s run rampant there and in the other public schools. And for all his aristocratic background, it also shows a monumental lack of good breeding. At some of Bristol’s grammar schools, for example, the pupils were taught that they were to show the same respect to the gardener and the ancillary staff that they would to the teachers. It’s bad form for someone from such a privileged background to sneer at those further down the social hierarchy. But clearly, Boris and his noxious chums regard such morals as for grammar school oiks rather than such lofty personages as themselves.

Unfortunately, I doubt Mr Furniss’ piece will make much of a dent in the impressions of those who continue to be taken in by Johnson. Some of this is, no doubt, because they want to be deceived. They want to believe that somehow Johnson represents the working people of this country, in the same way that there were people more than willing to believe Tweezer when she said that she and her cabinet weren’t members of the ‘elite’, when every single one of them was a millionaire. It’s the other side of the Tories’ equally carefully constructed image of the left and especially the ‘woke’. Membership of the elite isn’t just a matter of wealth and social class, but also of values. The elite, as described ad nauseam by the Tories over here and the Republicans in America, are rich leftists who attack decent, working people with their assaults on national pride and aggressive attacks on racism, misogyny, homophobia and anything else they consider bigoted. Highly privileged individuals, who don’t share the concerns and values of ordinary working people. Unlike them, of course.

But this is all just right-wing rhetoric and propaganda. Johnson, Tweezer and the rest of the Tories are the real elite. They’re millionaires from extremely privileged backgrounds, unlike very many of the Labour party, and particularly the Labour left. There are many MPs from that side of the party, who do come from a real working class background, and whose socialism reflects their genuine concern with improving conditions for ordinary working people. This is despite the attempts by Blair and Starmer to turn Labour once again into a middle class party pursuing Conservative policies and voters.

Johnson and the Tories have nothing in common with the working class, for whom they have nothing but contempt. But they’re very good at manipulating their public image, and so have succeeded in persuading many working people that somehow they represent them.

But every so often the mask slips to reveal the seething mass of class hatred, greed and snobbery beneath.

See: https://voxpoliticalonline.com/2021/08/05/how-can-anyone-support-boris-johnson-knowing-the-contempt-he-has-for-them/

Labour Assembly Against Austerity’s Petition against Rishi Sunak’s Recovery Plan

September 25, 2020

A couple of hours ago I got an email from the Labour Assembly Against Austerity. They are petitioning against Sunak’s support package announced earlier this week on the grounds that it doesn’t go nearly far enough in giving people the help they need. They wrote

‘Urgently Needed – A Plan for the People


Rishi Sunak’s announcement this week was too little, too late, and will not prevent a massive increase in unemployment. We need to fight for every job and we need to fight for an economic plan for the people. As part of this campaigning, over 9000 people have now signed up in support of this plan to fight the Tories and put people first. Please help us get this up to 10,000 by taking 30 seconds to:

  • Retweet it here
  • Share & Like our Facebook video here
  • Add Your Name here

Let’s keep fighting the Tories and for a better future – for people and planet,

The Labour Assembly Against Austerity Volunteer Team.’

The text of the petition runs

A Post-Pandemic Plan for the People – #PeopleBeforeProfit. Add Your Name!The economic crisis we now face is set to be the worst any of us have experienced. We urgently need to transform our economy and society to ensure that people’s jobs, livelihoods and health come before private profit.

DEFEND LIVINGS STANDARDS AND JOBS – INVEST IN OUR FUTURE

The fight to prevent soaring unemployment is paramount. We need to build a movement that demands the Government takes the action needed to create full-employment with well-paid secure jobs for all.
This will need massive, sustained investment in our infrastructure, in council housing, transport, public services, industry and beyond.
We must eradicate financial insecurity through a minimum earnings guarantee at a decent level, ensure Statutory Sick Pay at living wage levels, support for renters, and build a Social Security System that is universal and not punitive.
The crisis has shown we need trade unions more than ever. Greater union rights and freedoms will help end the exploitative zero-hour and precarious contracts that dominate our economy, save jobs and give workers a proper say in their workplace.

REBUILDING TO TACKLE THE CLIMATE CATASTROPHE AND ACHIEVE SOCIAL JUSTICE:

We must rebuild in a way that tackles the existential threat of climate breakdown with ambitious, redistributive policies that put jobs, equality and improving people’s lives first. Research shows £85bn investment in green infrastructure could help create 1.24 million jobs in 2 years.
The state must urgently invest to create high-quality green jobs and technologies through a Green New Deal, providing a just, environmentally sustainable transition of our industries and infrastructure by safeguarding the employment of all.

UNIVERSAL, PUBLICLY-OWNED SERVICES:

Our public services provided the vital support needed during the pandemic. But this crisis also sharply exposed how a decade of austerity and privatisation has left them at breaking point. We need to rebuild them to be the world class services our communities deserve creating hundreds of thousands of socially useful jobs at the same time. Only public ownership and universality will ensure access to our public services.
Our transport system should be integrated and upgraded, with the railways and buses publicly owned and education properly funded and free for all. NHS under-funding, staff shortages and privatisation must end. We urgently need a public, universal social care service.

EQUALITY FOR ALL:

This pandemic has shone a spotlight on the deep structural inequalities in our society. Now is the time for real change. The dismantling of systematic inequality and liberation for all must be at the heart of how we rebuild better.
The Black Lives Matter movement has rightly pushed the structural racism to the top of the political agenda. Real government action, not just words, is now needed.
Women and disabled people have already seen a rolling back of equality gains under the Tories and these risk being further undermined, while LGBT+ people face a reactionary government which is not afraid to use the tactics of divide and rule. We must demand an end to the scapegoating of disabled people on benefits.

If you support it, please go over to their website and sign it, as I’ve done.

Black and Islamic Calls for Autonomous Communities and Colonies in the West

September 17, 2020

On Tuesay I put up a piece comment on the plans by two Black entrepreneurs to set up a Blacks-only town in rural Georgia, to be named Wakanda after the fictional African supertechnological nation in Marvel’s Black Panther. The idea’s part of a long tradition of American ideal communities, beginning with the first Puritan settlers. it recalls the Utopian Socialist communities of the 19th century as well as the Free Black townships set up by Baptist missionaries in Jamaica, Antiqua, Demerara and Berbice in order to protect the newly freed former slaves from re-enslavement by the planters. However, coming nearly a century and a half after the abolition of slavery in America and the British Empire, this looks more like the compounds and proposed colonies of White racists, that have been set up in the Hayden Lakes area of America and which a group of British Nazis tried and failed to set up on a French farm.

Paul Boateng and the Black and Asian Studies Association

Way back in 1984/5 the Black British Labour politician, Paul Boateng, called for the establishment of autonomous Black communities in Britain. He was criticised for this in the pages of the Observer, which rightly viewed it as an attempt by Blacks to introduce apartheid. I’ve mentioned before that when I was doing voluntary work for the Empire and Commonwealth I was for a time corresponding with a Black studies organisation. This was the Black and Asian Studies Association, based in London. I split with them over the views they expressed of Whites in a copy of their magazine they sent me. I think it was no. 32/33, around about 2001-3 or so. One of the views, which I objected to was their comment that Blacks need their own space. I presume they meant by this separate arts and community centres, rather than separate geographical areas. When Blacks and other ethnic groups are a minority, and a depressed minority, this is actually reasonable and just. But they made it after reporting an article in the Observer that predicted that after the middle of this century Whites would be a minority in Britain and Europe. This was followed by another comment firmly rejecting any restrictions on non-White immigration, because it was racist. Now there was no comment about the Observer article itself. It was simply presented as something their readers should know about. I don’t know whether the editor believed the prediction or not. They could have felt it was alarmist. I don’t know. But coming after this prediction, the continued support for unlimited immigration and separate spaces for Blacks – but not for Whites – struck me as simply a form of colonialism.

Demands for Muslim Autonomous Colonies

I recall reading a passage in Ali A. Allawi’s The Crisis of Islamic Civilisation (New Haven: Yale University Press 2009) in which he discusses the establishment of autonomous Muslim communities in America. He bases his argument on the methods used by the British in founding their own colonies. The British themselves were a minority, and so they encouraged the citizens of other European nations to settle in their colonies in exchange for which they promised to respect and preserve these peoples’ own languages, culture and laws. Thus America should permit the similar establishment of autonomous Muslim communities, who would be free to follow their own culture under sharia law but which nevertheless would still be loyal to the American state. Allawi, a former Minister of Defence and Minster of Finance in the postwar Iraqi government, is a critique of both the westernisation of Islam and Salafi fundamentalism and Islamism. But this call for Islamic colonisation really can’t be tolerated. The best defence against it is the American separation of church and state, which was used against the followers of one of the grunge gurus from India when he tried to set up a theocratic town in Oregon.

The radical Islamist Anjem Chaudhry made the same demand for an autonomous Muslim community in the pages of the Financial Times colour supplement for the 1st January, 2000. Chaudhry, then running an outfit called Sharia4Belgium, was claiming that Muslims should have their own separate community with Arabic as its language under sharia law. I think he may have been able to argue this as Belgium is already split into several different regions occupied by its different traditional ethnic groups – French-speaking Wallonia, Flanders and a German-speaking enclave. Chaudhry’s own lack of engagement with Belgium’s traditional peoples is shown in the title of his organisation. The 4/for pun simply doesn’t work in either of the country’s two majority languages, French or Flemish. This is another demand for what is in effect Muslim colonisation.

Way back in the 1990s I briefly tried a postgraduate degree researching British Islam. I eventually gave up, partly because I couldn’t handle some of the polemic coming from the radical fringes. During this time I came across similar arguments contained in books from British Islamic publishers. One was on sharia law by Ibrahim E. Doi, the former head of the Islamic society at Oxford University. Another was a guide to the adab, the traditional Muslim system of morals and courtesy. The introductions to both books demanded the establishment of independent, autonomous Muslim communities, governed by sharia law, in Britain. If these were not permitted, then British multiculturalism was a sham.

Self-Enclosed Communities in Britain and Germany

Since then I have seen plenty of articles in the press, including liberal journals like Prospect, worrying about the increasing separation between White and Muslim communities. There was an article a while ago in that magazine discussing a city in the north of England, where the Muslim and non-Muslim White communities were nearly separate with a minimum of interaction. Other articles elsewhere in the press have mentioned the situation in Germany, where the Turkish minority may also form self-enclosed communities. It has been argued that in these communities, people can get by without any knowledge of German, supported as they are by Turkish businesses and able to watch and listen to Turkish broadcasting. But I don’t believe I’ve ever come across anyone discussing the demands for separate Islamic colonies, at least not in Britain. It’s possible that the journos writing those articles don’t know about and neither do British politicians. I’ve also never heard Tommy Robinson mention them either, so it seems very likely that he and his gang of thugs don’t know about it. On the other hand, it’s also possible that the authorities are aware of them. They’re just not publicising them for fear of riots and the breakdown of ‘community cohesion’. The same reason they permitted the Asian paedophile gangs in Rotherham to go on for so long.

In many ways this is doubtless a good thing, as you can imagine the massive scaremongering and islamophobia that would be generated by the right, including Tommy Robinson and the EDL and the Daily Heil. 9/11 saw a rise in hate crimes against Muslims, and Boris Johnson’s infamous article in the Torygraph attacking the burqa resulted in further physical attacks on the minority of Muslim women clad in the garment. Several were murdered.

Sharia Law Small Minority in British Islam

It’s important not to exaggerated the numbers of western Muslims, who may support this view. One of the papers a few years ago notoriously claimed that the majority of British Muslims wanted the establishment of sharia law here. In fact a close reading of the stats showed that only 5 per cent of Britain’s Muslims wanted it, and then only where it didn’t conflict with British law. I’ve heard that most Muslims in the West base their ideas on Islamic law on the Qu’ran, where most of this is about inheritance, rather than systems of government. I very much doubt that the majority of Muslims would welcome the formal imposition of what amounts to a system of autonomous ghettos, and certainly not those immigrants who have come to Britain to escape persecution in very draconian and authoritarian Islamic states.

The demands for separate, autonomous Muslim communities seem to be attempts by Islamic traditionalists to impose their views on the majority of their coreligionists, who seem more comfortable in a multi-faith society allowing the free interactions of people with different religious or non-religious views. And the general Muslim community seems to have become less insular, stressing engagement with wider British society rather than retreat. This has been shown in Muslim restaurants feeding the poor and homeless during the Christmas period, and community festivals like Eid, commemorating the end of Ramadan. This is celebrated with a large feast, which the Muslim community in parts of Bristol shared with their non-Muslim fellow residents.

No No-Go Zones in Britain

Fox News made itself a massive laughing stock a few years ago when it hysterically claimed that Muslims were taking over Britain. Birmingham was 100 per cent Muslim, which surprised the mayor and people of that great city. There were no-go areas in towns throughout Britain, where non-Muslims feared to tread. This was also angrily refuted by the mayors and politicos of those towns so accused, as well as ordinary British peeps.

Nevertheless, these calls for segregation do seem to be still around. A while ago I noticed in the ‘ethnicity’ shelves in Bristol’s Central Library a book by a prominent Muslim woman from one of the northern cities. I can’t remember who she was, but one of her claims was she was a matchmaker and an agony aunt, who had appeared on the Beeb’s Asian Network. The book’s blurb stated that it was about the rise of racial conflict and violence between Asians and other ethnic groups, and offered ‘a surprising solution’. The only surprising solution I can think of is segregation. I didn’t look at the book, so I might be wrong.

Belfield on Islam in Birmingham

I also wonder if this, or similar views, are secretly held by some of the leaders of Britain’s Muslim communities. Following the stabbings in Birmingham, right-wing radio host and Youtuber Alex Belfield put up video calling for Birmingham’s authorities to clamp down on the threatening environment in one particular area of the city. Some of this was uncontroversial. He specifically mentioned the druggies on the streets there. But he also, and some of the callers to his programme, claimed that there was a Muslim presence there which was overpowering and threatening to non-Muslims. He attacked the chanting coming from the local mosque, as well as preaching, some of which seemed to be political by Muslims on the street. This, he said, was not tolerated in other towns.

I wouldn’t like to say that Belfield is personally racist. Certainly one of the callers supporting his view wasn’t. She said she had no problem with the Black population of the area, who were also Brummies. But he is vehemently anti-immigrant, condemning the arrival of asylum seekers from Calais. He also seems to be have been taken in by the rumours that the stabbings were committed not by a Black Brit with mental health problems, but by one of the Somalian asylum seekers he and Nigel Farage have been moaning about. He also attacked Leeds English language local radio for broadcasting warnings about the Coronavirus in Urdu, which is the language, or one of the languages used on the Beeb’s Asian Network, which is also based in Leeds.

Covert Support for Extremism Among Some British Muslim Leaders

But there is a problem in that the leaders of Birmingham Central Mosque and British Islamic organisations have a history of saying one thing and believing quite another. Ed Hussain in his book, The Islamist, an account of his time as a militant Islamic radical, describes the various leaders of the British Muslim community, who visited No. 10 to reassure Tony Blair that they supported his campaign against Islamic radicalism, all the while holding the very beliefs they affected to condemn. It’s therefore quite possible that the leaders of whatever mosque Belfield was attacking may want Muslim autonomous areas, and are acting on this belief as far as they can in a democratic, pluralist society. I hope not, but I don’t know.

This is a situation that needs watching. It will be interesting to see if Black British and Muslim radicals start making demands for autonomous areas following developments in America. If so, they need to be discussed, refuted and fought. Such views would be unacceptable coming from White supremacists and racists, and should be no more tolerated coming from any other colour or religion.

Sargon of Gasbag on Black Lives Matter’s Material for Schools’ Day of Action

September 11, 2020

I’m no doubt going too far in some people’s eyes by reblogging this. After all, this is Carl Benjamin, aka Sargon of Akkad, the Sage of Swindon and the man who broke UKIP. Sargon’s a true-blue Libertarian Tory. He supports Boris Johnson’s Tories, Donald Trump and was formerly a member of UKIP. He passionately supports Brexit, capitalism and doesn’t believe that the Tories are privatising the NHS on the grounds that he thinks no-one would buy it. Although he is anti-racist and has debate the Alt Right, his own nationalist views are so extreme that he himself has been accused of racism. He has very conservative views on women and gender. When he was adopted by the Kippers as one of their candidates in a Euro election a few years ago, it became a national scandal. There were protests against him when he tried speaking in Bristol and Cornwall. People threw milkshakes and buckets of fish over him, and he was banned from a local restaurant here in Bristol. There were letters of protest against his candidacy from the other Kippers. The Gloucestershire branch dissolved itself in disgust, and a very large proportion of the party’s membership resigned.

I don’t share his political views and strongly disagree with him about Brexit. It’s destroying Britain. As is Johnson’s free trade Thatcherism. And the NHS is most definitely being privatised.

But I’m reblogging his post about the materials Black Lives Matter had put together for a proposed day of action in schools this summer because I believe that while he misses the point and is wrong about many of the issues BLM raise with their teaching materials, there are others that he is right to tackle and criticise.

Someone leaked the school syllabus Black Lives Matter had put together onto the web, and Sargon makes it clear that it’s a full-one attempt to indoctrinate children. He then goes on to critique some of BLM’s proposals one by one.

He begins with BLM’s call for a week of action in schools. This declares itself to be a national uprising that affirms the lives of Black students, teaches and families. This week centres classroom lessons on structural racism, intersectional Black identities, Black history and anti-racism through the thirteen guiding principles of the Black Lives Matter movement.

Sargon declares that this is an attempt to indoctrinate children with a one-sided view of history, politics and moral philosophy without their parents’ presence or even knowledge, in order to turn them into activists. Sargon naturally states that this not something he would like them to do to his children.

He then goes through Black Lives Matters’ Guiding Principles. They are

Restorative Justice: We intentionally build and nurture a beloved community that is bonded together through a peaceful struggle that is restorative, not depleting. This strikes Sargon as like a cult, like some of those he read about a while ago, where they interrogated each other in order to form a tightly-knit community in which they were emotionally connected in a weird and unfriendly way.

Diversity: We respect and acknowledge differences and commonality. Sargon doesn’t comment on this, but this seems to be the standard attitude now being taught in schools and promoted as the norm throughout society.

Empathy: We practice empathy. We engage comrades with intent to learn about and connect with their contexts.

Loving Engagement: We embody and practice justice, liberation and peace in our engagements with one another.

Queer Affirming: We foster a queer-affirming network. When we gather, we do so with the intention of freeing ourselves from the tight grip of heteronormative thinking or rather, the belief that all in the world are heterosexual unless s/he or they express otherwise. Sargon doesn’t comment on this either, but at one level it’s also unremarkable. Schools have also come under pressure to tackle homophobia and promote gay tolerance and equality. There are problems with this when it comes to what is age appropriate. Homophobia is certainly not confined to the Black community, but it does seem to be particularly strong there. A few years ago back in the 1990s BBC Radio 4 broadcast a documentary, The Roots of Intolerance, in which the Black British gay presenter went across Britain and the Caribbean seeking to understand where the deep hatred of gays in Black society came from. This was a particular issue at the time, as there was a spate of extremely homophobic songs emerging from Black artists. That controversy has now died down somewhat, but I don’t believe the situation has altered in the past 25+ years. I disagree with this part of BLM’s manifesto because the attack on heteronormativity is too extreme and should not be taught and encouraged.

Transgender Affirming: We are self-reflexive and do the work required to dismantle cisgender privilege and uplift Black trans folk, especially Black trans women, who continue to be disproportionately impacted by trans-antagonistic violence. We particularly make space for transgender brothers and sisters to participate and lead. Sargon states that if he caught a school teaching his children this, he would take them out. He even says he’d send them to a Catholic school – and he was a militant atheist. This radical stance is aimed particularly at the Black community, but seems to be part of the general trend throughout American and British society. Trans activists are campaigning for this to be taught in schools. Again there are problems with what is age appropriate, and also the indoctrination of the vulnerable. Some children are being taught by the medically unqualified that they are transgender, while in fact they may simply be mentally ill. There is particular concern that those convinced that they are transgender may be simply autistic. Girls are being particularly affected, and so some opponents of the radical trans movement feel that it is an anti-feminist ideology.

Unapologetically Black: We are unapologetically Black in our positioning. In affirming that Black Lives Matter we do not need to qualify our position to love and desire freedom and justice for ourselves is a prerequisite for wanting the same for others. Sargon makes the point that this also validates the idea that White lives matter as well. In fairness, Black Lives Matter has never said that they didn’t, although some of their members, like Sasha Johnson, almost certainly don’t believe they do. But Sargon also argues that their statement about being unapologetically Black means that their opponents can also argue that they are unapologetically White. Their stance legitimates White nationalism. The only way they can combat this is by adopting Robin Di Angelo’s tactic of stating ‘it’s rules for me but not for thee’.

Black Women: We build a space that affirms Black women and is free of sexism, misogyny and environments in which men are centred. Sargon doesn’t mention it, but this seems to be just another approach Black Lives Matter shares with other radical groups and which reflects the anti-sexism campaigns in general society.

Black Families: We make our spaces family-friendly and enable parents to fully participate with their children. We dismantle the patriarchal practice that requires mothers to work double shifts so they can mother in private even as they participate in public justice work. This confuses Sargon as he says that he thought patriarchy wanted women in the home, barefoot and pregnant. But I think he’s failed to reaslise that this section appears to written for those poorer families, where the absence of a father means that the children aren’t supported by the second income that is now required to support a family. This situation is particularly acute among the Black community, but certainly isn’t unique to it. It is also found among the White poor.

Black Villages: We disrupt the western prescribed nuclear family structure requirement by supporting each other as extended families and villages that collectively care for one another, especially our children to the degree that mothers, parents and children are comfortable. Sargon states that this is a fantasy world.

He has a point in that it appears to be a racialised view, that idealises the African model of communal childcare. For example, in many traditional African cultures the women of the village also breastfeed each other’s children. And then there’s that supposed African proverb about it taking a village to raise a child. But no-one has ever been able to find such a saying in traditional African lore.

However, there is a general principle here that is perfectly acceptable. When my parents were settling down to raise us, they had the support of relatives and neighbours. People at that time did look out for each other, giving poorer friends items they had no longer use for, doing each others’ shopping and looking after each other’s children in sickness and emergencies. That hasn’t completely vanished, but it was done much more than is now common. That sense of community has been damaged by the extreme individualism that is atomising society.

Globalism: We see ourselves as part of a global Black family and we are aware of the different ways we are impacted or privileged as Black people who exist in different parts of the world. This seems to follow the pattern of much Black activism. Black civil rights campaigners have seen the struggle of western Blacks as part of a general, global struggle of Black nations for independence from White domination since at least W.E.B. DuBois, who moved to Ghana after it gained independence.

Intergenerational: We cultivate an intergenerational and communal network free from ageism. We believe that all people, regardless of age, show up with the capacity to lead and learn. Sargon believes that this erases children, but thinks this is good for the kind of people this would attract. This is wrong. The statement simply means they value older people. Again, it’s in line with the general, mainstream attack on ageism.

Collective Value: We are guided by the fact that all Black Lives Matter regardless of actual or perceived sexual identity, gender identity, gender expression, economic status, ability, disability religious beliefs or disbeliefs, immigration status or location. This, Sargon declares, is the endpoint of the radical left’s thinking in race. Or it could be an attempt to create a united Black community with its own sense of pride in order to combat some of the real issues plaguing the Black community, like drugs and Black on Black violence.

Sargon on BLM’s ‘Talking to Young Children

Sargon then moves on to the section about Talking to Young Children about the Guiding Principles of the Black Lives Matter Movement. Sargon states that this section uses phraseology, that could only be by people who don’t have children. He then singles out the sections on ‘diversity’, ‘globalism’ and ‘transgender-affirming’. The last says that ‘everyone get to choose their own gender through listening to their heart and mind. Everyone gets to choose whether they are a girl or a boy or both or neither or something else, and no-one gets to choose for them’. Which Sargon sarcastically warns will leave children rather confused. And I believe that is one of the dangers of adopting such a radical stance when it comes to gender identity. I don’t doubt that some people do feel that they are in the wrong body, and that after very careful thought and medical advice they should be able to transition. But this is something rather more complicated than saying people choose their own gender identity.

‘Collective value’ – Sargon thinks this is the same as individual value.

‘Unapologetically Black’. This section states that there are lots of different kinds of people and one way that we are different is through the colour of our skin.’ Sargon believes that this highlights the issue of race, and will turn children into a generation of racists. The section goes on ‘It’s important to makes sure that all people are treated fairly, and that’s why we, and lots of other people all over the country and the world, are part of the Black Lives Matter movement.’ This tells children that they are going to be a race warrior for the Black Lives Matter movement. But this section also connects with what the movement was saying in their thirteen principles about also valuing people from other races, but that it had to start with Black people’s own first. It therefore does not mean that they necessary disparage other races.

Plans for Week of Action

He then goes on to critique their plans for a week of action, which is a week of activism. This is simply to train children how to be activists. The programme includes sections like ‘Show Solidarity’, ‘Post on Social Media’, ‘Teach a Lesson’, ‘Attend an Event’, create things. He believes this document is real, because it has too many graphics to be otherwise. He points out the contradiction between their statement that they embody and practice justice, liberation and peace in their engagements with each other with a raised fist, a representation of violence.

The materials also include abstracted posters that can be used. Sargon believes that the consistency of the messages shows that this was planned in a central committee. He then goes on to discuss their suggestions for what should be taught at elementary school. Which includes youth activism. The plans for their week of action include ‘Day 1 kick-off: using your voice for a cause; Day 2: past and present youth activism’; guiding questions like ‘what is a cause?’, ‘what does it mean to use your voice for a cause? ‘, ‘why is it important to stand up for what you believe in?’, ‘what are the different ways we can create change?’, ‘home issues and the home community’, a project day. Sargon criticises this on the grounds that they are training children who are unable to think critically about what they are being taught, nor do they know any of the facts of the matter behind it. Sargon does not assume that they will give them a fully informed picture either. He calls it indoctrination.

Postmodernism and Afro Futurism in High School

Moving on to the material for high school, he says that this is where it gets really good. Like ‘Afrofuturism’ and ‘Postmodern Principles’. Sargon asks rhetorically whether he wants a group of radical race warriors, who consider everything about our society racist, to indoctrinate his children into a postmodern education? He says ‘No’, and adds that it’s only because he doesn’t want his child to come out of school believing that the world around him into which he’s been born and raised is evil and that he has to do everything in his power to tear it down. And that he himself, as a White person, is going to be part of the problem. And that every Black person he meets is some kind of inferior species, that needs his help and guidance to be saved. He doesn’t agree with that kind of worldview at all, nor with postmodernism as the kind of lens to view things with.

Sargon is absolutely right about Postmodernism. I extensively criticised it earlier when this blog was centred on Christian Apologetics. Postmodernism and cultural relativism are entirely inadequate as the basis for morality because of their rejection of the idea that it is objective. This was also the attitude of the Italian Fascists and Nazis. Mussolini took over Nietzsche’s idea that there was no objective morality, and the Nazis believed that morality and philosophical values differed from nation to nation according to race and ethnicity. Hence the Nazis’ insistence on Aryan science, maths and other racist nonsense. But the idea of racial and gender equality, for example, demands an objective morality that applies to all humans and is universally valid. Postmodernism, despite its pretensions to do this, actually doesn’t support such universal and objective values.

He believes this comes out in the section on Afro Futurism. This begins with a section on ‘Utopia’, which defines it as ‘an imagined place where everything is perfect, and asks the reader to define their utopia.’ It asks people to dream about their perfect place, a consistent theme throughout the documents. It asks the students what problems they could solve with their superpowers and what they would look like in this imaginary world. Sargon responds with ‘Who cares? You live in the real world’ and points out that they have limited resources at hand and limited options. So they should stop talking about an imaginary freedom of the will, as if the will is something separate to the physical world and gets to decide everything for it. He doesn’t want them thinking about superpowers, but asking how they can get good grades, how can they get a good job, how can they be healthy and stable, how can they raise children of their own, how can they form a family and be a healthy person.

This is a fair criticism. From what I can see, Afro Futurism simply means Black science fiction and particularly the imagining of Black advanced technological societies, like Wakanda in the film Black Panther, based on the Marvel comic books. There’s nothing wrong with such dreams, but schools should be teaching more immediate and achievable goals and aspirations to their students.

High School Materials

From this he moves on to the high school section, where there is more interesting stuff. Like ‘the BLM High School: the Black Panther Party’; ‘Social Justice Mathematics Materials’; ‘Black Lives Matter Haiti’, ‘Chicago Race Riots’, all of which Sargon describes as full-on Black Lives Matter propaganda. Sargon states that this doesn’t mean that they’ll get the opportunity to pump this out, but the fact that they’ve prepared it shows that there is time, money and materials behind it and it will get somewhere.

Then on to their reading materials. These include the Black Panther’s Apologia. This is the Panther’s 10 point programme, which were:

  1. We want freedom. We want the power to determine the destiny of our Black and oppressed communities.
  2. We want full employment for our people. They believed that the federal government had the responsibility and obligation to give everyone either a job or a guaranteed income. Sargon shows his libertarianism here by saying that it shows that they believed that they were the serfs of the state. This part of their manifesto is certainly radical. If you read it, it says that if businessmen are not willing to provide employment, the technology and means of production should be taken away from them and placed in the hands of the people, so that they can do so. It’s certainly a communist demand. But at the time this was written, in Britain the social democratic post-war consensus was still governing British politics. This meant that the government believed it had the responsibility to create full employment. This was through a mixed economy and state economic planning. Attlee only nationalised a very small number of industries, and so it did not necessarily mean that the state would employ everyone, only that it would help create the economic framework for everyone to be able to get a job. As for a guaranteed income, this could just mean proper unemployment benefit. This was part of the minimum welfare provision set up by Roosevelt’s New Deal, but I don’t know how far it extended. Like the British unemployment benefit before the creation of the welfare state, it may have only reached certain sections of the working class. In which case the Panther’s demands are entirely reasonable.
  3. We want an end to the robbery by the capitalists of our Black and oppressed communities. Sargon questions this by stating that if they believe the state is robbing them, why do they want it to provide them with a job, as they wouldn’t be free. This section goes back to the old promise of 40 acres and two mules. Sargon asks what they would do with this if they were dumped in the middle of the Midwest. They wouldn’t be able to take care of two mules. He knows he wouldn’t know what to do with them, and that they wouldn’t know either. Again, if you actually look at what they’re proposing, they also say they would accept the monetary equivalent. They’re talking about reparations for slavery, and for the slaughter of 50 million Black people they believe America has committed worldwide.
  4. We want decent housing, fit for human beings.
  5. We want decent education for our people. This also includes the statement that it should expose the true nature of decadent American society. They want to be taught the true history of their people and role in present-day society. Which looks like the origin of Black History Month.
  6. We want completely free healthcare. Sargon reads this out, but makes no comment. But it’s a reasonable request, and is behind the NHS in Britain, now under attack from the same forces of capitalism that the Panthers saw as oppressing Black Americans.
  7. We want an end to police brutality and murder of Black people, and all other people of colour, all oppressed people inside the United States. From what little I know of the Black Panthers, it was the casual police killing of Blacks that provoked the rise of the Panthers in the first place. They believed the only way they could protect Black people was to take up guns and shoot back. Hence Sasha Johnson’s bizarre fantasy of setting up a Black militia here in the UK, despite this country’s rather different history.
  8. We want an immediate end to all wars of aggression. This was obviously written during the Vietnam War, but it’s still applicable now.
  9. We want freedom for all Black and oppressed people. Sargon skips over this, omitting that it’s about freeing people in jail, and that they also want trial by a jury of peers for everyone charged with so-called crimes under the country’s laws. This is a central cornerstone of western justice.
  10. We want bread, housing, education, justice, peace. Sargon declares that these are flights of fantasy that sound like radical communist agitation, and for the Black Panthers, a militant, murderous party. Certainly the Panthers do seem from this to have been very radical left, and influenced by communism. But the demand for decent housing, full employment and free healthcare could be solved simply through a social democratic mixed economy welfare state. Horrifyingly radical to Americans, but the norm in Britain at the time.

Social Justice Maths

Sargon goes on to other topics, which he thinks are very weird. Like materials for social justice mathematics, a copy of Oakland police statistics for 1st July 2013, and Stanford university’s big study of racial disparites, and the stats for New York police’s stop and frisk.

Sargon’s Concluding Criticisms

Then there’s the Teaching Tolerance Guide, subtitled ‘Discussing Race, Racism and other Difficult Topics with Other Students’. There are also videos. Sargon once again describes it as a social justice package – which is quite correct – and states that the same talking points are repeated over and over again throughout it. He states that it is to present a one-sided narrative on all these points in order to construct the belief that American and other societies are uniquely evil, encouraging children to go into flights of fantasy about what might be, instead of being pragmatic, responsible and trying to build a better world one step at a time.

Sargon says that this should be resisted at all costs. If you’re a parent, you should enquire at your local school if they have any Black Lives Matter teaching materials that they will be teaching your children and request a copy of them. And if they don’t, you should kick up a stink, threaten to pull your child out and tell other parents to do so, because this is racial indoctrination. He even says that you could send the other parents this video to show what these materials look like.

He then ends the video by plugging his merchandising, based on Orwell’s statement that in a time of universal deceit, telling the truth is a revolutionary act. And with Black Lives Matter we have entered that time of deceit. Our societies are not evil. They are good societies. Black Lives Matter is a malign cult, which he believes has spread through our societies because they are good, decent and people do not want to be racist. This is partly right. Black Lives Matter exists because society does treat Black people unfairly, but it has spread because people do not want to be racist as the mixed race crowds of their protests show. He believes it has spread through a postmodernist education establishment with a deconstructionist agenda which says that if things are looked at in a certain way, White societies are uniquely evil when they aren’t.

Here’s Sargon’s video.

The materials Sargon analyses and critiques in this video seem to show that in many ways Black Lives Matter is unremarkable. It has much in common with other left-wing movements demanding racial and gender equality and promoting gay and now trans rights. It also seems to follow much previous Black activism in connecting the deprivation of Blacks in the west with White western imperialism and colonialism. I don’t dispute either that its view that Blacks are particularly disadvantaged in America is due to institutional racism, as certainly legislation has been used to disqualify Blacks from opportunities, jobs and services, including welfare provision, that has been reserved for Whites.

This is not the whole story, however, and such a view should not be taught in school. What is appropriate as voluntary community activism becomes dangerous indoctrination when taught in the classroom. The idealisation of the Black Panthers is a particular problem. While much of their demands were reasonable and entirely justified, they were a violent paramilitary terrorist organisation. It’s intoxication with the Panthers and their violence that has inspired Sasha Johnson to style herself as a Black Panther and try to set up her own, similar Black paramilitary organisation.

I also share Sargon’s objections to teaching children that western society is uniquely evil and persecutes Blacks, who always require particular assistance. And that Whites are responsible for this, and somehow intrinsically racist unless taught otherwise. This is only part of the story, and the reality can be far more complex.

Despite its careful wording about tolerance and diversity, the materials for BLM’s proposed day of action would only create more racial hostility, division and resentment. They should definitely not be taught in schools.

Private Eye: Tony Abbott Part of Free Trade Group Wanting to Sell NHS to Americans

September 10, 2020

This fortnight’s Private Eye for 11th -24th September has a very ominous story about new Brexit adviser’s Tony Abbott’s attitude to this country’s single greatest institution, the NHS. He’s part of a free trade group run by the extreme right-wing Tory MP, Daniel ‘Lyin’ King’ Hannan, which wants to privatise the NHS. The article ‘Rough Traders’ runs

Britain’s controversial new trade adviser Tony Abbott, ex-Australian PM, is also on the advisory board of a right-wing British “free trade” group that wants to open the NHS to US competition in a future trade deal.

Abbott, appointed to the government’s new Board of Trade last week, joined the Initiative for Free Trade, a think tank set up by keen Brexiteer and former Tory MEP Daniel Hannan, in 2017. International trade scretary Liz Truss has co-opted Hannan on to her new Board of Trade alongside Abbott, making clear the official sympathy for Hannan’s think tank (whose launch in 2017 was graced by a certain Boris Johnson, then foreign secretary).

So what kind of Brexit does these two gung-ho free marketeers now advising the government actually want? In September 2018, their Initiative for Free Trade jointly published an “Ideal US-Uk Free Trade Agreement” with the Cato Institute, a right-wing US think tank. Its proposed deal “should open all government procurement markets to goods and services providers” from either country; and it said explicitly: “Health services are an area where both sides would benefit from openness to foreign competition” – meaning the NHS, its hospitals and drug purchasing should be fully open to US firms. It accepted the NHS was a political hot potato – “We recognise any changes to existing regulations will be extremely controversial” – and so suggested a stealthy approach whereby “the initial focus should be on other fields such as education or legal services” before health, so “negotiators can test the waters and see what is possible”.

The paper from Abbott and Hannan’s think tank also said the UK should get ready to eat US chlorinated chicken and hormone enhanced beef; and any deal should avoid “restrictions based on scientifically unsubstantiated public health and safety concerns”. And provisions on workers’ rights and environmental protections? Yes: any deal should avoid these too.

Much of the objections to Abbott’s appointment have concentrated on his own personal failings – his racism, sexism and homophobia. He comes across as personally obnoxious, the living embodiment of Barry Humphries’ character, Sir Les Patterson, the Australian cultural attache. More serious is his sheer incompetence. He was in office for two years before his own party gave him the heave-ho, and then lost his safe seat to an independent.

But this is what really scares me. He and his buddy Hannan really do want to sell off the NHS. Hannan’s been promoting this for a very long time, so it’s no surprise from this direction. They’re going to do it by stealth, which also comes as no surprise, as that’s what they’ve been doing for the past forty years or so. And the Americans have been very heavily involved in all this. Johnson and the Tories have already included the NHS in their talks with the Americans, and one their best to kept it secret. They’re trying to pass further legislation to keep the negotiations as a whole under wraps, so we can’t see that this is what they’re doing.

And to cap it all, they’re determined to feed us chlorinated chicken, hormone injected beef, and wreck the environment and further degrade workers’ rights. Because this is what free trade American capitalism is all about – feeding people dodgy food, wrecking the planet and making sure there are no penalties for workers’ sick or injured at work.

Get Abbott out of the Brexit negotiations. Get private industry out of my NHS. And get the Tories out of office!

Old ‘Financial Times’ Review by Caryl Phillips of Books on Afrocentrism and Black Identity

August 1, 2020

This is another very old clipping from my scrapbooks. Titled ‘Burdened by white men’s perceptions’, its a review by the Black British writer Caryl Phillips of the books Afrocentrism: Mythical Pasts and Imagined Homes by Stephen Howe, and Masks: Blackness, Race and the Imagination by Adam Lively. Its from the Financial Times’ edition for August 15th/16th 1998, and so nearly a quarter of a century old. Nevertheless, these are issues that are still present and which are still strongly influencing contemporary racial politics and motivating activist movements like Black Lives Matter.

Phillips begins his review with the book on Afrocentrism. This is a Black historical view that sees ancient Egypt as a Black African civilisation and the true source of the western cultural and intellectual tradition, which was appropriated by the ancient Greeks and Romans. He then moves on to the second book, which is about the issue of Black identity in majority White culture and the effects of White perceptions. Phillips writes

Stephen Howe’s candid book goes right to the heart of one of the most vexing of contemporary America’s problems: the question of “Afrocentrism”, and its legitimacy as an alternative system of thought to the “white racism” which has dominated American intellectual, social and political life. Howe (who is white) quotes the African-American professor, Manning Marable, who defines Afrocentrism as a system of thought which “looks to a romantic, mythical reconstruction of yesterday to find some understanding of the cultural basis of today’s racial and class challenges.” Howe agrees with Marable that Afrocentrism is not only romantic and mythical, but he sees it as ultimately dangerous.

His book is divided into three parts. In the first section Howe looks at the “roots” of Afrocentrism, rightly identifying the writings o the 19th-century writer Edward Wilmot Blyden as being perhaps at the head of this tradition. In 1866 Blyden travelled to Egypt, determined to see evidence of great Black achievements. He was overwhelmed by a sense of racial pride on first seeing the Pyramids: “This, thought I, was the work of my African progenitors … Feelings came over me far different from those I have ever felt when looking at the mighty works of European genius. I felt that I had a peculiar heritage in the Great Pyramid built … by the enterprising sons of Ham, from which I am descended …”

In the second part of his book, Howe focuses largely upon the Senegalese scholar Cheikh Anta Diop (1923-86), identifying him as the originator of many of the ideas that form the basis of modern Afrocentrism. Diop believed that the biological origin of humanity took place in Africa, and that Egypt was the cradle of a Black civilisation that was appropriated by the Ancient Greeks. His writings and scholarship all speak to a need for those of Africa to see beyond the obfuscation created by European racism and colonialism,  and reclaim their glorious past.

The final part of Howe’s book looks at the current manifestations of Afrocentric thought, particularly in American academic life. He rightly castigates the anti-Semitism of Afrocentric “scholars”  such as Leonard Jeffries and Tony Martin, and is tough but even-handed in his case against Molefi Asante (whom Howe calls the “Godfather of Afrocentrism”). The pseudo-scientific racism, the homophobia, and the lack of any serious scholarship which underpins the work of modern-day Afrocentrism is laid bare in a devastating, and at times humorous manner.

This book performs a great service for all who are interested in the intellectual study of race and racism in the US. Howe builds his case upon facts, which most Afrocentric “scholars” seem incapable of doing. However, what Howe does not do is to ask the pressing question which arises out of his book: why is it that so many African Americans both leaders and followers, are prepared to invest in such an ahistorical sense of their world and their history?

The first half of Adam Lively’s book provides some kind of an answer, castigating as it does the European attempts to place Africa and people of African origin at the bottom of the evolutionary chain. Lively traces what he terms “the invention of race” in the modern world, and looks at racial theories in 18th and 19th-century Britain, examined how they clashed with Christianity, and Darwinism.

The second half of the book turns to the US. Lively announces his shift of locale and time, by stating that in the earlier period “If the African answered back, the European didn’t hear. In America by contrast … the American Negro could and did answer back to the White man.” This is not strictly true. Olaudah Equiano’s autobiographical narrative published in 1789 went into eight British editions, and was also published in German, Dutch and Russian. Equiano was but one of a host of contemporary Black writers who were undoubtedly heard by Europeans.

The American half of Lively’s book is largely composed of readings in 20th century American literature which support his central thesis that the contemporary imagination has great difficulty coping with a blackness that has been so deeply demonised by theories which originated in earlier centuries. However, whereas the first half of his book is underpinned by solid research, the second half becomes more speculative.

The book concludes with a short epilogue entitled “Beyond Race?” Unfortunately, here the text collapses into the infuriating academic doublespeak that the author has so eloquently avoided. “The idea of postethnicity accords with the modern tendency to see ethnicity as performative than essentialist. Blackness becomes a cultural style, a signifier that has floated free of its moorings in pigmentation. Stripped of any deterministic associations, its gift is the freedom (or, negatively, the alienation) of the mask.”

Blackness is not, and never will be, simply “a cultural style”. Being Black in the western world still means that one is burdened by White people’s perceptions of  one as either an object of taboo or one of sentiment. To scamper off into an imagined past of Afrocentric “achievement” is as foolish as the attempt to construct an imagined present of redemptive cultural equality based around baggy jeans and rap music. Lively ends his book with the following sentence: “The racial past cannot be erased, but it can be rendered impotent.” Neither Lively’s faith in postmodernism nor the Afrocentric’s “fake” history, will produce any viable solution to a problem that will dog us far into the next millennium.

I hope this prediction is far too pessimistic, and that this millennium won’t be as burdened with issues of race and racism as the previous. Regarding Afrocentrism, there is a serious point behind the romanticism. Egypt is geographically part of Africa, and the ancient Egyptians certainly portrayed themselves as darker skinned than the European peoples to the north. They traded extensively in the Mediterranean, including as far west as Spain, and did influence Greek and Roman culture. The White Afrocentrist historian, Basil Davidson, states that he believes that the Romans took their intellectual culture from Egypt because the Romans themselves said they did. On the other hand, it appears that the ancient Greeks took their mathematical knowledge from the ancient Near East, particularly Phrygia, rather than Egypt.

My problem with Afrocentrism is that, at its extreme, it just becomes a form of anti-White racism, the mirror image of White racist views of Black and African history. In the view of Afrocentric writers like Garakai Chengu, ancient Egypt was a superior Black civilisation that bestowed culture and learning on the backward White tribes of Europe. The Moors of Islamic Spain were ‘obviously Black’, and through their conquest brought backward, superstitious White Europeans enlightened philosophy and science. This isn’t history so much as a Black racist fantasy of imperialism and benign colonialism projected into the past. Chengu has apparently taught at Harvard, but when Counterpunch saw fit to publish a piece by him on their website the standard of scholarship was so poor that I really wondered how he got the job.

Ancient Egypt and the other great civilisations of Africa are awesome, inspiring and worth studying along with all the world’s great cultures. But this needs to be done without the grotesque distortions of racism, whether by Whites or Blacks.

The Guardian Is Dying and I Have No Sympathy

July 21, 2020

On Saturday Zelo Street revealed that there’s a real crisis at the Grauniad. Its readership has plummeted and in response, Kath Viner has announced a swingeing round of job cuts and redundancies. Whole sections of the Saturday edition will vanish for good. The Street went on to ponder whether left-wingers should go on defending and buying it. One the one hand, the standard of its journalism is a cut above the rest of the press. On the downside, it ain’t the paper it was ten years ago.

In Zelo Street’s opinion, the paper has conceded too much to the press pack and the groupthink that infests the rest of the media. It would not expose political corruption, like the Hamilton scandal that caused such outrage and merriment in the 90s. Nor would it expose the phone-hacking scandal. It would not go out on a limb to defend whistleblowers from the intelligence agencies, like Edward Snowden. As regards the Labour Party, it backed Ed Miliband against Corbyn, and then Kier Starmer. And it always reported on Corbyn from the hostile perspective of his enemies. And so now it is on its last legs, its supporters like Zelo Street are wondering whether to go on with it. As you can tell from the replies his piece has received, others are very sure they won’t. They despise it for his fascination with America, which has turned its politics to that of American Democratic centrism, way to the right of traditional British politics.  They despise the fact that Viner and her lead columnists are all alumni of Oxford University, so that their views reflect those of the metropolitan bubble. And they really hate it for its Blairism, pushed by people like Marina Hyde and Polly Toynbee. This was another cause of its fascination with America, among other things. Blair was a firm Atlanticist, and wished to turn the Labour Party into the domestic equivalent of the Democrats.And they also hate the way it pushed the anti-Semitism smears under Jonathan Freedland.

See: https://zelo-street.blogspot.com/search?updated-max=2020-07-19T10:30:00%2B01:00&max-results=20

I share their feelings. I can’t say I’m a Guardian reader – I’ve only ever read it occasionally. In some ways it’s too left for me, and too right-wing in others. As regards the Labour party, it and the Absurder have a long history of promoting the Liberals in the 1975 general election. I believe that in the 2017 election it actually ran an editorial telling people to vote Lib Dem.

And it tried everything it could to smear Corbyn. One of the most risible was a letter it published from some deranged female, arguing that he and Bernie Sanders were obviously homophobes and misogynists because they preferred loose, baggy clothing over fitted outfits. This was back to the bad old days of the male-dominated trade union movements of the 1970s. This was published despite the fact that Bernie has turned up at the invitation of many women’s groups and feminist rallies because of the support he’s given the American women’s movement. I’m sure the same is true for Corbyn. As the former Labour leader has listed break-making as one of his hobbies, he can’t be said to be a stickler for upholding traditional gender roles.

And then there was the anti-Semitism smears. They were pushed as hard as they could by Freedland and others. Many of the hacks, like Jessica Elgot, who co-penned the recent article repeating the libel that Mike was an anti-Semite, were out-and-out members of the extreme Zionists now comprising the British Jewish establishment. As I’ve blogged again and again, they define anti-Semitism almost wholly in terms of anti-Zionism. No Jewish voices critical of Israel, whether liberal Zionist or anti-Zionist, religious or secular, may be allowed to be heard. Historical truth is covered up and propaganda and lies pushed in its place. Corbyn was never an anti-Semite, and neither were his followers. Especially not his followers. But they pushed it until this gentle man, who has actually done so much in his career to support the Jewish community, appeared to be little less than Hitler incarnate.

Rusbridger wasn’t perfect. He seemed almost an enamoured of Blair as the rest of the media. But he stood up to the Israel lobby. He appears in Peter Oborne’s documentary for Channel 4’s Dispatches on the Israel lobby describing how, when he accurately reported atrocities committed by Israel and her Christian allies in Lebanon, he would be paid a visit by the head of the Board of Deputies and his pet lawyer, screaming that it was anti-Semitic. As they did to everyone, even highly respected foreign correspondents like Jeremy Bowen and Orla Guerin at the Beeb. Now that situation has been reversed, with Groaniad hacks publishing dangerous, vile nonsense about how politicos from Poland’s Law and Justice party, which has a streak of anti-Semitism a mile wide, aren’t really Jew-haters because they’re good friend of Israel. Israel is a good friend of every murderous bastard, even if they are real Nazis, so long as they buy their guns and armaments.

Most of the Groaniad’s readers were left-wing Labour. They heartily supported Corbyn, and the Graun repaid them by attacking their hero and, by extension, they themselves, at every opportunity. And the hacks themselves were also hypocrites. One of the commenters on Zelo Street’s article states that none of the named, celebrity hacks on the rag was willing to take a pay cut to protect the jobs of the minions further down the journalistic ladder. And despite its own attacks on the system of unpaid internships, it used more unpaid workers than the other rags.

Viner has only herself to blame for this mess. If she wanted to win back readers, she’d go back on all this, clear out the Blairites and start producing reports and comment from a genuine, traditional Labour perspective. She start protecting whistleblowers and start writing genuinely critical articles against Israel and defend those falsely accused of anti-Semitism. But she won’t do that, because she’s a Blairite through and through.

She is killing the Guardian. And as it stands now, I and thousands of others don’t care if it dies.

Norman Tebbitt Thinks Nazis Must Have Been Far Left Because of Name

June 24, 2020

Here we go again. Things must be desperate for the Tories, as they’ve got Thatcher’s bully-boy, Norman Tebbitt, to write a piece declaring that the Nazis were far left and socialists. Because they had the word in their name, the National Socialist German Workers’ Party. It’s an old like that’s been going around for years. It surfaced about the beginning of this decade with the publication of Joshua Goldberg’s Liberal Fascism. Now Communism as genuine far left socialism is guilty of horrendous atrocities by Stalin and other monsters, but the Nazis were never socialists. They had their origins in radical right-wing patriotic movements around the time of the First World War, which believed that the Second Reich of the Wilhelmine emperors had failed to capture the support of German workers, and thus left them exposed to the allure of democracy and socialism.

As Social Darwinists, the Nazis believed that the aristocracy and the leaders of big business were biologically superior to the rest of humanity. Hitler made it clear to the genuinely anti-capitalist elements in the Nazi party, led by Otto and Gregor Strasser, that he didn’t intend to nationalise anything. Businesses and enterprises would only be taken into state ownership if they were failing. He courted the support of German industrialists by giving a speech in which he declared that private enterprise could only survive through the personal autocracy which the Nazis were going to introduce. Hitler had introduced the word ‘socialist’ into the party’s name against the wishes of its founder, Anton Drexler. He did so with the deliberate intent of luring voters away from the real socialist parties – the SPD, USPD and later Communists. Yes, thanks to Stalin’s order, the Communists did demonstrate alongside the Nazis after the signing of the Nazi-Soviet pact. But once the Nazis seized power, socialists and communists were among the first prisoners in the concentration camps, as well as trade unionists after they smashed them.

Nazi Germany was a centrally-planned economy, like the Soviet Union and Fascist Italy, in which the government controlled production and issued commands to business. But industry was largely not nationalized. It was controlled through a series of state-mandated trade and industrial associations. German law divided property into three categories: private, public, and private, but used for public purposes. The industries they controlled fell into the last. They also embarked on a massive privatisation campaign. Even when the industries remained largely in state ownership, like electricity, the heads of the associations managing them were drawn from private industry. The Nazis also took over private businessmen as heads of the government department managing the economy. It’s a method very similar to New Labour’s and the Tories’ appointment of senior business chiefs to run government departments in the new corporativism.

The Nazis weren’t socialists at all for all Hitler’s propagandistic claims. But Conservatives, including the American Republican Party, like to claim that they were as a smear on the left. They also contradict themselves by trying to deny that the Nazis were nationalists, despite the glaringly obvious fact that it is precisely what they said they were. Candace Owens, a young Black lady whose one of the leaders of the American Conservative youth organisation, Turning Point, infamously denied that the Nazis were nationalists when she and the equally loathsome Dave Rubin turned up over here trying to promote their British branch, Turning Point UK. Owens declared that Hitler wasn’t a nationalist, because he wanted everyone to be German. This is flat wrong – he wanted a Europe ruled by Germany, in which those races deemed biologically unfit or hostile would be exterminated. This started with the Jews, but as he makes very clear in Mein Kampf and his Table-Talk, would have gone on to the Slav peoples like the Czechs. She also thought that Hitler’s policies would have been all right, if he’d only put them into practise in Germany. Which means presumably that she believed the ending of democracy, the imprisonment of political prisoners and the Holocaust would all have been acceptable if he’d just stuck to Germany. She was naturally torn to shreds for this stupid, ridiculous and vile remark.

As for Norman Tebbit, he became notorious in the 1990s for his remark that British citizenship should be decided on who you supported at cricket. If a Black or Asian person didn’t support England, then they weren’t really Brits. Not surprisingly, people also tore into him for this piece of prize bigotry.

Mike’s put up a piece criticizing this latest piece of Tory lying, including some very amusing and interesting Tweets by the very many peeps not impressed with the Chingford Skinhead’s knowledge of such matters. My favourite is the comment wondering, based on Tebbitt’s logic for telling the world that the Nazis were socialists, whether he has had spotted dick. It’s a good question, as while I don’t doubt Tebbitt enjoys good, traditional British fare, he also has a reputation for homophobia.

Joking aside, this is a deliberate attempt by the Tories once again to misinform the public and distort history. Tebbitt always had a reputation for thuggish ignorance, but the Torygraph is supposed to be an upmarket, informative newspaper. Well, it lies badly and constantly, like the Tories themselves. This highly mendacious claim is yet another demonstration why shouldn’t believe anything it says.

The newspaper is making a loss hand over fist, and is heading down the tubes at a rate a knots. And this piece has just shown that when it finally goes under, British journalism will improve.

Raving racist Norman Tebbit admits he’s more right-wing than Hitler

Spectator’s US Sister Giving Platform to Alt-Right Thug

January 30, 2020

The Spectator continues its goose-stepping to the beat of the Alt Right. Yesterday, Zelo Street put up a piece about the magazine’s American sister paper, Spectator USA, which had carried a piece by Douglas Murray attacking ‘cancel culture’. This is a term for the banning of an individual from the public sphere because of their views. My impression is that it’s usually done by the left against those they consider, rightly or wrongly, to be promoting intolerable racist, homophobic or misogynist views. Murray’s article was about how people could fight back against it. Murray told his readers that ”Cancel Culture’ was a horrible term because outside of a dictatorship nobody can be cancelled or otherwise ‘disappeared”. Many people, on the left as well as the right, object to the increasing climate of intolerance and the narrow limits now being imposed on what constitutes acceptable speech. However, instead of producing as an example of a victim of the Culture someone whose views, although controversial, could be justified, and whose silencing presented a wider threat to free speech everywhere, the magazine showed instead where its real political allegiances lay. They chose Gavin McInnes. That’s Gavin McInnes, as in the founder of the Proud Boys, a group of Alt Right thugs. McInnes gave his article the title “The mob and me: my life in the crosshairs”. He began it with “As someone who has been canceled, I can tell you this culture is far from over. Just because some millionaires were able to take a hit, it doesn’t mean there aren’t thousands of others annihilated by the mob rule of the radical left”, according to the Spectator USA’s twitter feed.

But it isn’t just the radical left that consider the Proud Boys a bunch of racist thugs. So does Wikipedia, whose article described them as a far right neo-Fascist organisation that was only open to White men and promoted political violence. Andy Campbell of Huffington Post USA tweeted that he was pretty sure McInnes got cancelled because he’s  running a Fascist street gang, many of whose members are in jail for assault, and got his career started by touting date rape for bros in the magazine Vice. Another tweeter, Jonathan Portes, quoted Campbell, adding that McInnes had also been canceled for putting up a video ’10 Things I Hate About Jews’, amongst other things. The Australian authorities also weren’t impressed with McInnes. He was due to tour the great island continent in the company of Stephen Yaxley Lennon, aka Tommy Robinson, and Alt Right ‘virtuous troll’ Milo Yiannopoulos. But McInnes was too much for them, and he was refused entry.

But as Portes remarked in his tweet, the Speccie’s editor, Fraser Nelson, and the chairman of their board, Andrew Neil, are perfectly comfortable putting him in their pages. Zelo Street concluded

‘I’m sure Fraser Nelson and his boss Andrew Neil will plead FREEZE PEACH in their defence. But hiring Gavin McInnes is not a good look for any mainstream publication.

Unless, of course, normalising bigotry and hatred is the game. I’ll just leave that one there.’

https://zelo-street.blogspot.com/2020/01/spectator-promotes-racist-thug.html

Of course, this isn’t anywhere near the first time they’ve published and promoted someone with racist views, who supported violent far right thugs. The Spectator has been publishing the Greek playboy, Taki Theodorocopoulos since at least the 90s. Not only has Taki published anti-Semitic comments, a little while ago he also wrote an article defending the Greek Golden Dawn neo-Nazi outfit as a just a group of good, patriotic Greek young men. Despite their savage assaults on the left and immigrants, including the murder of a journalist. They also decided to promote Tommy Robinson. When Zelo Street dared to put up a piece criticising that, Robinson did what he often does with his critics: he turned up on Tim’s doorstep in the middle of the night demanding a word.

Despite David Cameron’s boast that he was going to clear all the racists out of the Tory party, the Spectator is proof that he manifestly didn’t. It also shows the hypocrisy of the Tory media in that it’s acceptable for a Tory magazine to promote real members of the far right, while hurling fake accusations at a genuine anti-racist, Jeremy Corbyn, and the Labour party of anti-Semitism. The Spectator undoubtedly represents just the tip of a very ugly iceberg of barely submerged Fascism and vicious racism in the Tory party. And while Cancel Culture is a threat to free speech, so is giving space to Fascists like McInnes. Because they themselves are viciously intolerant of it in their opponents.

And the Spectator is normalising this dangerous, violent intolerance.