Posts Tagged ‘Confederacy’

The Reasons for the Toppling of the Statues of Columbus and King Leopold of Belgium

June 13, 2020

It isn’t just in Bristol that people are pulling down the statues of those, who were racist, imperialist or connected to slavery. In America protesters have pulled down more statues of Confederate generals. According to the Beeb, they also pulled down a statue of Christopher Columbus. Back across the Pond in Belgium, a statue of King Leopold II was also attacked.

Columbus and the Genocide of the Amerindians

Many people are no doubt surprised and shocked that Columbus should be the centre of such controversy and anger. Again, this is because most people largely don’t know much about him. All most people are taught are that he discovered America, as in the rhyme ‘In 1492 Columbus sailed the ocean blue’. He was an Italian in the service of the king of Spain. Many may also believe the myth begun by Washington Irving, that until Columbus found the New World, everyone believed that the Earth was flat and you’d fall off the edge if you sailed far enough. In fact people at the time had know perfectly well that the world was round, and had done since at least late antiquity and the early Middle Ages. Columbus himself was seeking a new route to the wealth, and particularly spices, of India and China. The overland trade routes had been blocked by the Turkish conquests, so Columbus was seeking a new route to these countries by sailing around the world. In doing so, he failed to realise that the world was actually larger than he believed. When he landed in the Caribbean, he thought he had landed in Asia. It was only towards the end of his career that he began to suspect that he hadn’t, and had discovered an entirely different, new continent instead.

Although it opened up a whole new world for Europeans, and especially the Spanish, it was a catastrophe for the indigenous peoples. Columbus described the Caribbean peoples he met as ‘gentle and mild’, and they welcomed their strange, new visitor. After Columbus returned to Spain, the situation changed with the Spanish conquest. The indigenous peoples – the Taino, Arawak and Caribs were enslaved and worked to death mining the gold that the Spanish and Europeans craved. If they failed to produce enough gold for their European masters, they were killed and mutilated. One of the contemporary sources for the conquest of the New World states that one of the punishments was to amputate their hands, and then hang them around the victim’s neck. Indigenous women were raped and sexually exploited. Indigenous populations were also devastated by the diseases Europeans brought with them, such as smallpox. The population of the Americas had reached several million before Columbus’ arrival. I forget the estimated number – it might be something like 8 million. That number had dropped considerably after the European conquests. The Spanish pushed further, overthrowing the Aztec and Inca empires and conquering the Mayan city states. And across the continent the indigenous peoples were devastated by disease and war, and enslaved on the vast estates carved out by the conquistadors. Other Europeans followed them, who were equally brutal – Portuguese, French, Dutch and ourselves.

The carnage of the European conquests means that Columbus is very definitely not a hero to the New World’s indigenous peoples, nor to the Black populations who succeeded them. Transatlantic slavery emerged because Europeans replaced the Indian workers they’d exterminated with African slaves. Nearly thirty years ago, in 1992 there were demonstrations and denunciations by indigenous Americans and Blacks at the celebration of the 500th anniversary of Columbus’ discovery of America. For the Amerindian peoples, the festivities were a celebration of their genocide and enslavement. Black Americans also condemned them as a celebration of slavery, an accusation that was repeated by Black Britons three years later when this country celebrated John Cabot’s discovery of Newfoundland.

Leopold of Belgium and the Congo Atrocity

Centuries later, at the end of the 19th century, Leopold was also responsible for genocide on a scale comparable to the Nazis in Zaire, the former Belgian Congo. He’d acquired the area as his own personal property, and decided to exploit his new territory through rubber production. He set up his own, private police force, the Force Publique, and forced the indigenous peoples to cultivate and produce it. The indigenous Congolese were given quotas, and if they failed to produce the set amount of rubber, they were beaten, mutilated and killed by the thugs of his private police. Tony Greenstein in an article he has published on his blog a few days ago estimates the number of killed at 10 million. I don’t know if that’s the generally accepted number, as it seems he prefers the upper end of the estimates of European genocide. But it wouldn’t have been far off. There’s a very good popular book on slavery produced by Buffalo Books. I think it’s called just Slavery, and covers all of its forms, including the infamous Coolie Trade in Indian indentured migrants and the enslavement of Pacific Islanders to serve on the plantations of Fiji and Queensland. This also covers the Congo atrocity. It’s profusely illustrated with contemporary pictures, cartoons and photographs. I came across the book when a copy was given to the Empire and Commonwealth Museum, where I was doing voluntary work cataloguing the Museum’s holdings on slavery. One of the photographs was of a Congolese man forlornly looking at his severed feet. Slavery is an horrific subject, and there were a number of very graphic illustrations. But that was one that definitely made me feel ill.

The horror stopped because of the public outcry created by its exposure by several brilliant, crusading European and American journos. The Belgian government took it out of Leopold’s hands and turned it into a state colony. For many years the whole subject was something most Belgians wished to forget. However, in the late 1990s or early part of this century, Belgium began reexamining its relationship with its colonial past. There was an exhibition at the country’s national museum around the exhibits from the Congo. This included new works from contemporary artists and performers about the exhibits and the issues they raised.

Conclusion

For most ordinary people, at least in Britain, the attacks on these statues are astonishing. They’re yet another example of the violent iconoclasm and assault on history and White identity of the BLM movement. I doubt many people in Britain know enough about Leopold and his personal crimes against humanity to care what happens to his statue. But there are good reasons why Blacks, the American First Nations and their sympathisers should hate these statues and want their removal. Columbus and Leopold were monsters, and like Colston brought suffering to unimaginable millions. The attacks are shocking because we aren’t taught about the consequences of the European conquests in school history, although it is certainly not hidden or covered up. You can read about the Spanish conquests and the genocide of the Amerindians in books on South American history, as well as the classic treatment of the dispossession and genocide of the North American peoples, Bury My Heart at Wounded Knee.

It’s why the BLM and Black and Asian activists are justified in calls for the dark side of British and European imperialism to be taught in history.

 

Racial Politics and the Toppling of the Statue of Slaver Edward Colston

June 9, 2020

On Sunday Black Lives Matter protesters in Bristol pulled down a statue of Edward Colston from its plinth in the city’s centre, and threw it in the Floating Harbour. It’s been both local and national news. The local news interviewed a White woman, who had been part of the protest. She was married to a Black man, and as the mother of a half-Black child thoroughly approved of the statue’s maltreatment. In fact, she felt a bit teary and overcome with emotion.

Colston, Slavery and Charity

It’s not hard to see why. Colston was a 17th-18th century slaver and president of the Royal African Society. He made a colossal fortune from the enslavement of Black Africans. As historians and Black activists have pointed out, millions of the enslaved died en route to America and the Caribbean due to the appalling conditions on board the slave ships. Slavers like Colston also responded brutally to slave mutinies aboard ship by throwing their cargo overboard, chains and all, to drown. They also did this if a storm threatened to sink the ship, and they needed to lighten it. That’s shown in the classic 19th century painting of a ship at sea facing an oncoming storm. It was based on a real incident, that of the Zong, and the painting shows the struggling Blacks drowning as a detail.

Anti-racism activists have been campaigning for the statue’s removal for over forty years, ever since the St. Paul’s race riots of the 1980s. Mike wrote a long piece about it yesterday. He, and the peeps, whose tweets he cited, viewed the statue’s fall as good riddance to bad rubbish. He wondered why it hadn’t been done years ago. Some of those commenting were Blacks, like the awesome Kerry-Ann Mendoza of The Canary. They compared the statue to those of Hitler, and described how it had tore them up to go past it. If Colston had only been a slaver, the statue’s removal wouldn’t have been an issue. What complicated the matter is that Colston, who actually spent most of his life in Mortlake in London, gave very generously to charity. He endowed several schools in Bristol, one of which was Colston Girls School. As Mike explains in his excellent article, we also had Colston Day at school. This was a one-day holiday. Some pupils were also called upon to attend a special service at St. Mary Redcliffe church, and received a Colston bun. Mike had that experience. So did I.

Bristol and the Slave Trade

I should also point out here that, like Mike, I also grew up believing that one branch of our ancestral family tree, the Haberfields, had been slavers. That was dispelled last week by the historian David Olasuga on the Beeb’s programme, A House Through Time. Olasuga stated instead that the Haberfield’s made their money as wine merchants. There may have been other branches of the family that were slavers, however. I don’t know. I’ve heard stories that one ancestor was the captain of a slave ship, and that the City Museum has his log. But when I talked to people from the City’s museums, they denied they had any such thing. Bristol did benefit immensely from the slave trade, but, contrary to popular belief, most of the slaves were taken to the Caribbean. Those few that came back to the City were trusted personal servants. As a result, there is precious little in Bristol, apart from the luxurious homes the slavers built for themselves, that is directly connected to the slave trade. When the City Museum held an exhibition on Bristol and the slave trade there were so few objects left over from Bristol’s slave trade, that they had to borrow some from elsewhere. There are written documents, like contracts and ledgers, but museums don’t like putting them on display. Not because they’re trying to hide anything, as some people have alleged, but simply because visitors don’t find them interesting.

Anti-racist Politics in Bristol

There have been petitions over the years to remove the statue. It’s remained, because these campaigns did not achieve a majority. At the last poll, Bristolian opinion was divided half and half. Roughly the same proportion of people wanted the statue to stay as those, who wanted it gone. And not all Black anti-racism activists wanted it removed. Paul Stephenson was one of the leaders of the Bristol bus boycott in the 1960s and 1970s. This was against the colour bar operated by the local bus company, which refused to employ Blacks. When he was interviewed about racism and the slave trade in the city a few years ago, he felt the statue should be kept, but with a plaque pointing out that he was responsible for enslavement and genocide. As it is, the statue is going to be fished out of the harbour, and put on display in the M Shed. One of the arguments for keeping it up is that it serves to educate people about this aspect of Bristol’s history, but as one of the tweeters Mike quotes also says, this comes from people, who really don’t want schoolchildren talk about the dark side of the British empire.

I’ve also no doubt that some of the resistance to tearing the statue down and to some of the initiatives by the local authorities to commemorate Bristol’s involvement in the slave trade and its millions of victims comes from the highly emotive and divisive racial politics in the city. Although Britain has had a Black presence since the Roman Empire, and Bristol has had a Black population from at least the 16th-17th centuries, there has only been a large Black community in Bristol since the mass immigration of the post-War years. The Black community in the inner city has, like those elsewhere, a reputation for drug dealing, prostitution and violent crime. St. Paul’s was a district Whites from outside the area drove through with their windows up and doors locked. Furthermore, some of the demands and accusations made by the community’s representatives were less than tactful.

It’s often asserted that Bristol was built on the slave trade. That’s true, but only up to a point. Bristol did profit very well from the trade, as did many other ports. But Bristol was great trading city before the slave trade took off in the 17th century. We traded with France, Spain and Portugal, as well as Ireland and across the Channel to Wales. And the first slaves sold by Bristol were White Anglo-Saxons bought by Irish merchants. The Anglo-Saxon cleric St. Wulstan visited the city to condemn the trade in the 11th century.

There’s also the problem that some anti-racist activists make unwarranted assumptions about racism and Whites. There’s an automatic assumption by some that if you’re White, you must be racist. That naturally gets peoples’ backs up. One of the Conservative blogs I read years ago quoted an American study that found that police officers tended to become more racist after anti-racist training than previously. I don’t know if that’s true, but it wouldn’t surprise me if it was. The automatic reaction of anyone accused of racism, whatever their colour, is going to be resentment and defensiveness. And in the 1980s the Tory papers explicitly claimed that the riots were caused by Black racism. Some Black leaders didn’t help their cause either. I remember an article in the Absurder c. 1984/5 attacking one Black politician – it might have been Paul Boateng – for suggesting that Blacks should have their own autonomous areas. The writer correctly pointed out that this was a demand for segregation and apartheid. Fortunately, the call for separate Black communities went unheeded.

There has also been the problem that the city has devoted funds and resources in combating the poverty, unemployment and crime in the racially mixed inner city areas of Bristol, at the expense of the White majority areas further out. South Bristol was promised a local hospital back in the 1970s, but it was only built a few years ago. Positive discrimination schemes also give more funding to those areas with a large ethnic minority population. This has caused some resentment.

As a result it has seemed at times that the demands for Colston’s statue to be pulled down, and for the slave trade to be commemorated in Bristol, has come from a position of anti-White racism, rather than a desire for racial justice in itself.

Black Separatism and the Name of the Malcolm X Centre

And if you’re talking about the official commemoration of racists, there is the whole issue of the name of the community centre in St. Paul’s. It is, or was called the Malcolm X Centre, after the American civil rights leader. The problem is that Malcolm X’s organisation, the Nation of Islam, is racially separatist. They want a separate Black state, to be formed from a group of Black majority states in the US. In the 1960s they used to hold joint rallies with the American Nazi party. There was an article on this in the Sunday colour supplement for the Independent back in the 1990s. It contained an article written by a White American female photographer, who followed, interviewed and photographed Malcolm X at the time. The article reproduced some of the photos shed’ taken of these rallies. Now Malcolm X didn’t remain a separatist. He later converted to orthodox Islam, and supported integration after he went on the Hajj to Mecca, during which he found that people of all races were fundamentally the same. I think he also took an orthodox Muslim name. There is therefore the problem that if it is wrong to commemorate a slaver like Colston, then why should a Black activist, who also stood for racism and separation, be commemorated?

Conclusion

Colston’s statue had its time long ago. It’s removal, one way or another, was pretty much inevitable. It won’t be missed. The argument for its retention was weakened when the Americans began pulling down the statues of Confederate generals. At the same time, it’s right that Bristol’s involvement in the slave trade and the slaves transported should be commemorated. There’s a whole gallery devoted to this at M Shed on Bristol’s docks. There’s also a slave walk, and a commemorative plaque. Black Lives Matter still has an urgent point. Racism still exists in this country, and Black communities as a rule are underprivileged, poorer with higher rates of unemployment and underrepresented in large parts of industry, society and the arts.

But anti-racist campaigns also need tact and sensitivity. Accusations that Whites in general are racist, or that Bristol must somehow be intrinsically racist because of slavery, just cause more division and resentment.

It leads to embittered Whites giving their votes to the Tories, who will just use them to justify their own racism and destruction of state aid for the disadvantaged regardless of their colour.

 

 

 

Democratic Socialist on the Von Mises Institute’s Lies About the Pinochet Coup

November 5, 2017

I’ve blogged several times about the Von Mises Institute. They take their name from Ludwig Von Mises, one of the founders, along with Von Hayek, of modern libertarianism.

And they’re a deeply, deeply unpleasant lot. They hate the welfare state, demand the complete privatisation of every state enterprise or service, and are thoroughly racist. Von Mises’ himself was a member of Dollfuss’ austrofascist government, before fleeing to America when the Nazis invaded. He was instrumental in setting up the Chicago School, which included Milton Friedman, the father of Monetarism, and which provided the economic doctrines for Pinochet’s disgusting regime in Chile. Von Mises, like Friedman, used to go down there to see how their doctrines were working out under the old dictator.

During the Cold War they used to publish pseudo-scientific racist and eugenicist literature, arguing that Blacks were mentally inferior to Whites, and that there was no point in setting up a welfare state, as you’d just be wasting your money keeping alive the biologically unfit. Which means Blacks, as well as poor Whites. Or indeed, anyone who isn’t rich and White. More recently they’ve been pushing the lie that the American Civil War wasn’t about slavery, but about tariff control and states’ rights. Which is rubbish, because the leaders of the Confederacy said they were going to war to defend slavery.

In this video, Democratic Socialist, who sounds Antipodean to my ears, tears apart the lies in an article about the Pinochet coup by George Reisman in the Institute’s wretched journal.

Reisman claims that Pinochet was absolutely correct to overthrow the government of the Marxist president, Salvador Allende, because Allende was planning to overturn democracy and incarcerate and kill millions in concentration. Pinochet did not do any of this himself. If he had lived in Germany, he would have stopped Hitler coming to power, and would similarly have overthrown the Russian Revolutionaries under Lenin.

This is all hogwash.

Democratic Socialist uses the Pinochet Coup to demonstrate that it seems to bear out Trotsky’s comments that Fascism is the highest stage of capitalism, when it is challenged by the workers. He begins by stating that capitalism is the system under which the means of production are owned privately by a group, which then forms the working class. It needs a state apparatus to defend itself from being attacked and taken over by the exploited workers. This is followed by footage of Hitler’s ‘Minister for Public Enlightenment’, Nick Robins-, sorry, Josef Goebbels, ranting about how Hitler had saved Germany from the threat of Bolshevism. Just as Pinochet claimed he had saved Chile from Communism.

In fact, Allende had been democratically elected and his government had been in power for three years when Pinochet overthrew him. Allende himself never imprisoned anyone, did not shut down any opposition radio stations or newspapers, nor set up a single concentration camp.

But Pinochet certainly did. He imprisoned thousands of Chilean left-wingers. If you read the text shown in the video, it gives the number of people imprisoned by the b*stard as 3,000. Reisman claims that these victims were not innocents. They were. One of them was Victor Jara, a popular singer and musician. Apart from imprisoning and torturing members of the Chilean left, he also used football stadiums as the venues for their execution.

As for preventing Hitler from coming to power, Democratic Socialist points out that both Hitler and Pinochet had the backing of the capitalist class, and both claimed they were saving their countries from Marxism. This is accompanied with footage showing troops in coal-scuttle helmets doing a kind of goose-step. They could be Nazi storm-troopers, but they’re not. Democratic Socialist doesn’t point this out, but they’re actually Chilean soldiers. Pinochet was a fan of Adolf Hitler, and deliberately modelled the uniforms of the Chilean army on those of Nazi Germany. And to anyone from the Right, who wants to dismiss this as coming from a tainted left-wing source, I didn’t get it from a left-wing newspaper. It came from an article in the Daily Mail years ago. So definitely not from a left-wing source!

Democratic Socialist also puts Reisman right about the possibility that Pinochet would have saved Russia from Communism. Well, that was what the Russian Civil War was about, when the Whites tried to overthrow the Bolsheviks. They had thousands of little Pinochets, but were defeated as they faced an army of armed revolutionaries, not unarmed, innocent civilians.

He then goes on to demolish the claim that Pinochet stepped down voluntarily in 1988. He didn’t. He was forced out by the other members of his vile junta after he lost a referendum. Pinochet himself was planning to overturn it.

And unsurprisingly, Reisman claims that Pinochet’s economic reforms benefitted ordinary Chileans. They didn’t. They simply plunged them into even worse poverty.

Democratic Socialist also compares Pinochet’s regime with Castro’s revolution in Cuba. Pinochet overthrew a democratically elected government, and imprisoned and tortured innocents. Castro, by contrast, overthrew the Bautista dictatorship, which was also supported by the capitalists, and which had killed thousands of political opponents.

He also takes issue with the claim that capitalism has not killed anyone, or is not responsible for the same number of deaths as global communism. He shows this to be untrue by citing the figures for the famines in China and India created by capitalism, and of the horrific punishments inflicted by capitalist regimes when their workers aren’t productive enough.

He ilustrates the last with pictures of Black Africans with missing limbs. These are from the poor indigenous people of Zaire, formerly the Belgian Congo, when it was the personal possession of King Leopold in the late 19th and early part of the 20th centuries. These people were forced to cultivate and produce rubber for the king. If they were unable to meet their quotas, they were flogged or had their hands and feet hacked off. If you want to see the photos for yourself, along with some of the other grim depictions of slavery and the slave trade through the ages, try Susan Everett’s Slavery, published by Buffalo Books. It’s a big coffee table book, rather than academic text, but it does cover slavery throughout history, including the ‘Coolie Trade’ in indentured Indian and Chinese migrant workers.

This is very much the type of pernicious lies which the Republicans and the Libertarian wing of the Tory party over here have been trying to spread about Pinochet’s regime in Chile. Thatcher was very much part of the Libertarian wing of the Tory party, and she was very much a friend and admirer of the old b*stard, when he came over here for medical treatment. Or to evade arrest after a left-wing government took charge of the country.

And far from Allende destroying democracy and setting up concentration camps, part of what made him so dangerous to the Americans was that he was democratically elected and was not destroying democracy in Chile. This undermined the right-wing attempts to present Communism as a threat.

The Communist regimes have been responsible for massive repression and famine across much of the world, from Stalin’s Soviet Union to Mao’s China. I wouldn’t like to say that capitalism has killed more people than Communism, but it has certainly produced millions of deaths. For example, capitalist ideas about the sanctity of free trade were partly responsible for a horrific famine in India, which carried off millions. See the book Late Victorian Holocausts, which is shown in one of the pictures in the video above.

Cenk Uygur Demolishes Confederate Mythology around General Lee

November 5, 2017

Cenk Uygur is the main man of the American left-wing internet news show, The Young Turks. He’s said in the past that when he was at College he used to be a Republican, until he woke up to how harmful and vicious their policies were. He has also said that he was unaware just how brutal and horrific segregation and White supremacy in the South was until he visited a museum of Black history in the South, and found out from there just how absolutely horrific and barbaric the abuse and lynching of Black Americans actually was. He is passionately and very loudly anti-racist, and in this clip from his news show, he very loudly and angrily demolishes not just the myths surrounding the Confederate general Robert E. Lee, but also the racist mentality amongst the Republicans that still claims that Lee should be respected and promotes a whole series of myths about the South and how they were the real victims of what they term the War of Northern Aggression.

The occasion for his tirade was the appearance on Fox News of Trump’s chief of staff and foreign policy expert, John Kelly. Fox is outraged at the taking down of statues to Confederate generals and politicians up and down the country. After asking Kelly questions about contemporary issues and Trump’s policies towards them, they then asked for his views about General Lee, whose statue and commemorative plaque in Washington were also coming down.

Kelly replied that Lee was a decent and honourable man. He defended his state because at the time, the states were considered more important than the Union. One’s first loyalty was to their state, then to the US as a whole. And the Civil War was provoked by the North’s refusal to compromise.

Uygur points out that all of this is a lie. States weren’t more important than the Union, as that was the whole point of the Civil War. He also shows a whole series of tweets from the Black activist, Ta-Nehisi Coates correcting some of the deliberate falsehoods Fox and Kelly spouted.

Firstly, in stark contrast to Kelly’s comments, the North repeatedly tried to reach a compromise with the South. For example, they compromised with the South over the three-fifths rule, in which enslaved Blacks in the South were considered three-fifths of a human being. This was to allow the South to retain its power to elect presidents based on the size of their populations, while at the same time denying them the right to vote. Lincoln himself wasn’t an abolitionist. He just wanted to limit slavery, not abolish it. But that wasn’t good enough for the South. And there wasn’t just one compromise, but a series of compromises, such as the Missouri Compromise and so on. Finally, in order to hold the Union together, Lincoln offered a compromise in which only ten per cent of the population of the South had to swear allegiance to the Union. This was rejected as well.

And then there were the reparations payments Lincoln offered to the slave-owners to compensate them the loss of their property. Uygur states very definitely that he’s glad this was rejected and the country went to war, as this meant that the slaves were freed and the slaveowners got nothing.

He also takes the opportunity to demolish the myth going round the South that the Civil War wasn’t about slavery. It was about ‘states rights’. States’ rights to what? Slavery. The leaders of the Confederacy made no secret that they were going to war to defend slavery. He quotes one Southern politician as stating that he wanted to invade Central America, in order to extend the blessings of slavery there, and also export it to the North despite their aggression.

He then goes on to tackle the argument that the people back then didn’t realise how evil slavery was. Quoting Ta-Nehisis Coates, he argues that the majority of people in South knew all too well how evil slavery was. This was the enslaved Black population. But no-one asked them, as they didn’t count.

As for Lee himself, the myth is that he personally didn’t believe in slavery, but was forced to defend it through his loyalty to his home state. This is rubbish. Lee believed very much in slavery, as Uygur goes on to show. Not only did Lee own slaves himself, but he also inherited them. However, it was a condition of the will that those slaves should be freed. Lee actually went to court and contested the terms of the will, so that he could keep them in slavery. When his army invaded Pennsylvania, Lee enslaved a number of free Blacks, and brought them back with him as booty to the Confederacy.

And he was personally brutal to his own slaves. When two of his slaves were recaptured after escaping, Lee either personally beat them himself, or ordered his overseer to ‘lay it on well’. Not content with the suffering inflicted by the whipping, according to one of the recaptured slaves, he ordered that their backs should be washed in brine.

Uygur makes the point that, rather than being men of honour and integrity, the Confederate leaders were traitors to America, and it’s very, very good indeed that they lost a war, which ended slavery without giving the slave-owners any compensation for their losses. He fully supports the taking down of the Confederate statuary, and states that if Fox doesn’t like living in modern America, they should leave. But in stark opposition to what supporters of the Confederacy say in the South, it is not northerners, who don’t understand their history, it’s those in the South, who believe in and propagate these myths.

Kevin Logan Shows Up the Nazi Truth Behind Trump’s ‘Fine People’ of the Alt Right

October 4, 2017

This is another very revealing video from Kevin Logan, a British male feminist and scourge of the men’s movement and other Fascists. It shows precisely what the Alt Right marchers last month in Charlottesville were really like. They are most definitely not ‘fine people’ as Trump tried to claim were on both sides. They were Nazis.

The video shows them marching with Confederate and Nazi flags, complete with the swastika inside a white circle on a red background. Another marcher wears a swastika badge. They chant ‘You shall not replace us!’, ‘Jews shall not replace us!’ and ‘White lives matter’. They also shout Nazi slogans like ‘Blood and Soil’ and ‘White Power!’ One of them tells a female journalist that his views are dangerous for her. Others tell the media that ‘the town is run by Communist Jews and criminal n***ers. One also sneers at ‘lesbian clergy’, probably referring to the interfaith meeting held in one of the local churches to oppose the march. Amongst the congregation were the Black radical professor and pastor, Cornel West, who stated afterwards that the Nazis tried attacking him and the other people of faith, and it was the antifa who saved them. And the clip shows exactly how violent the Alt Right thugs were, with shots of them fighting and beating their opponents.

The clip concludes with one of the American newsmen saying on his show that Trump tried to heal the nation by saying that they all saluted the same great flag. He states categorically, ‘No. No, we don’t.’ And shows the Nazis and confederate flags they carried.

Dr Gerald Horne on Trump as the Product of the Racist History of the US

September 10, 2017

This is another fascinating video from Telesur English. It’s from an edition of the Empire Files, in which the host, Abby Martin, interviews Dr. Gerald Horne, the chair of History and African American Studies at the University Houston. Dr. Horne is the author of 20 books on slavery and black liberation movements. The blurb for the video on YouTube states that his most recent work is The Counterrevolution of 1776: Slave Resistance and the Origins of the United States.

The video is just over half an hour long, and it completely overturns the entire myth of the founding of the United States, in which the Founding Fathers were noble idealists, intent on bringing about a truly democratic state in which all men would be free. In fact the opposite was true. The Founding Fathers were either slave-owners, or else otherwise deeply connected to slavery and slave trade through their business interests. Instead of noble liberators for everyone, they were deeply opposed to granting Black Americans their freedom.

Dr. Horne argues that they were the products of British imperialism and its slave trade, which was first introduced into the Caribbean and then shifted north to the English colonies in North America. He traces the history of Black enslavement and anti-Black racist movements from the American Revolution to the American Civil War, and thence to the formation of successive waves of the Klan. His intention is to show that Trump is not an historical aberration, a strange historical throwback on America’s long progress to freedom and liberty, but a product of America’s racist history and the mass support anti-Black movements have enjoyed and exploited throughout it.

The programme begins by explaining the background to the Confederate monuments, which the Unite the Right stormtroopers marched to defend in Charlottesville the week before last. These were not simply memorials to great generals or valiant soldiers, as the myth around them says. Most of the Confederate monuments in the US were erected in two periods – the period of Jim Crow in the 1920s and ’30s, when the segregation laws were being introduced, and the 1950s when the Civil Rights movement was beginning. They were set up to convey a very specific message: that while Black Americans were technically free, the ‘Negro’ had better know his place beneath the White man. Or else.

He then goes on to describe the emergence of slavery in the US. He states that Britain at the end of the 16th century was ‘a failed state’. The British Civil War of the 1640s between Charles I and parliament was a quasi-bourgeois revolution, which gave some rights to the British merchant and middle classes. The real bourgeois revolution was the Glorious Revolution of 1688, which allowed the middle classes to exert more political control, and allowed British merchants to wrest control of the slave trade away from the Crown as a royal monopoly.

The most important part of the British empire in the New World at the time was the Caribbean, and particularly Jamaica. These colonies became immensely profitable due to sugar. However, in the 1720s there was an economic crisis in Caribbean slavery, so some of the major Caribbean slaveowners moved north, to Carolina and other parts of the US. It was from these slave-owning families that the Founding Fathers were descended.

Horne also briefly discusses the role north American slavery played in the definition of White identity. Back in Europe, the different European peoples saw themselves as members of separate nations – English, Irish, Scots, French, Germans and so on. it was only when they crossed the Atlantic to America that they created an overarching racial identity to differentiate them from their Black slaves.

Horne then goes on to argue that the major catalyst for the American Revolution was the American colonists’ frustration at the British governments attempts to limit slavery and stop further colonial expansion beyond the Alleghenies. One of the critical moments in this was the Somerset Case, which ruled that slavery was illegal in England. The ruling was expanded to Scotland a year later. The taxes against which the Boston Tea Party was staged included those levied on slaves. They had been imposed by the British government as a deliberate anti-slavery measure. The British government was also tired of expending men and treasure in the various wars against the continent’s indigenous peoples. This angered the colonists, who longed to expand and seize native American land to the west. One of those, who stood to make a profit from this, was George Washington, who was a land speculator. As indeed, in a curious historical parallel, is Donald Trump. The Founding Fathers also feared and hated Black Americans, because the British had given their freedom to all Black Americans, who remained loyal. As a result, the Black Americans were solidly behind the British against the emerging independence movement.

Dr. Horne then goes on to talk about the American Civil War, and Lincoln’s emancipation of the slaves held by the Southern states. Horne points out that it was felt at the time that Lincoln had somehow broken the rules of war, and done the unthinkable by arming the slaves. As for Lincoln himself, he didn’t have much sympathy with them, and was considering deporting them after the end of the war. Horne goes on to discuss how the deportation of Americans of African descent continued to be discussed and planned at various periods in American history afterwards. It was yet again discussed in the 1920s, when there was a movement to deport them back to Africa.

After the ending of slavery in American following the defeat of the South, many of the American slave-owners and traders fled abroad, to continue their business overseas. Several went to South America, including Brazil, while others went to Cuba.

After the Civil War came the period of reconstruction, and the foundation of the Ku Klux Klan in the late 19th century. Horne also talks about the lynching movement during this period of American history, which continued into the early 20th centuries. Not only were these intended to terrorise Black Americans to keep them in their place, but at the time they also were also almost like picnics. Photographs were taken and sold of them, and White spectators and participants would cut the fingers off the body and keep them as souvenirs. Dr. Horne remarks that, sadly, some White homes still have these digits even today.

He also talks about the massive influence D.W. Griffith’s viciously racist Birth of a Nation had on the Klan, boosting its membership. Klan groups began to proliferate. In Michigan, one branch of the Klan concentrated on fighting and breaking trade unions. Later, in the 1950s, the Klan entered another period of resurgence as a backlash against the Civil Rights campaign.

Horne makes the point that in this period, the Klan was by no means a marginal organization. It had a membership in the millions, including highly influential people in several states. And the Klan and similar racist organisations were not just popular in the South. The various pro-slavery and anti-Black movements also had their supporters in the North since the time of the Civil War. He also argues that the campaign against segregation was extremely long, and there was considerable resistance to Black Americans being given equality with Whites.

He also states that one of the influences behind the emergence of the Alt-Right and the revival of these latest Fascist and White supremacist movements was the election of Barak Obama as the first Black president of the US. Obama was subject to rumours that he was really Kenyan, with the whole ‘birther’ conspiracy theories about his passport, because he was Black, and so couldn’t be a proper American. And it is this bitter hostility to Obama, and the perceived threat to White America which he represents, that has produced Trump.

Watching this video, I was reminded of Frederick Douglas’ great speech, What To the Slave is the Fourth of July? Douglas was a former slave and a major voice for abolition in America. His speech noted how hollow the rhetoric about the Founding Fathers protecting Americans from slavery under the British, when they themselves remained slaves in reality.

He’s right about the rule of the sugar economy in saving the British colonies in the Caribbean, though from my own reading about slavery in the British Empire, what saved these colonies first was tobacco. It was the first cash crop, which could easily be grown there.

The role opposition to the British government’s refusal to allow further colonial expansion in provoking the American Revolution has also been discussed by a number of historians. One book I read stated that British colonial governors were encouraged to intermarry with the indigenous peoples. Thus, one of the governors on the British side actually had cousins amongst one of the Amerindian nations. The same book also described how the British granted their freedom to Black loyalists. After their defeat, the British took them to Canada. Unfortunately, racism and the bleak climate led them to being deported yet again to Sierra Leone. There were also Black loyalists settled in the British Caribbean colonies. One report on the state of colony instituted by its new governor in the early 19th century reported that the former Black squaddies were settled in several towns, governed by their own N.C.O.s under military discipline. These Black Americans were orderly and peaceful, according to the report.

As for the former American slave traders, who emigrated to Latin America, this is confirmed by the presence of one of the witnesses, who appeared before the British parliament in the 1840s, Jose Estebano Cliffe, who was indeed one of the émigré merchants.

Cenk Uygur and The Young Turks have also described the horrors of the lynchings in the Deep South, including the picnic, celebratory aspect to these atrocities. They made the point that if news reports today said that similar lynchings had been carried out by Arabs in the Middle East, Americans would vilify them as savages. But that attitude doesn’t extend to those savages in the US, who carried out these atrocities against Blacks.

It’s worth mentioning here that Blacks weren’t the only victims of lynching. Tariq Ali in an interview in the book Confronting the New Conservatism about the Neocons states that in Louisiana in the 1920, more Italians were lynched than Blacks.

The video’s also worth watching for some of the images illustrating Dr. Horne’s narrative. These include not only paintings, but also contemporary photograph. Several of these are of the slaves themselves, and there is a fascinating picture of a group of Black squaddies in uniform from the Civil War. I found this particularly interesting, as the photographer had captured the character of the soldiers, who had different expressions on their faces. Some appear cheerful, others more suspicious and pessimistic.

There’s also a very chilling photograph of people at a lynching, and it’s exactly as Dr. Horne says. The picture shows people sat on the grass, having a picnic, while a body hangs from a tree in the background. This is so monstrous, it’s almost incredible – that people should calmly use the murder of another human being as the occasion of a nice day out.

This is the history the Republican Party and the Libertarians very definitely do not want people to read about. Indeed, I put up a piece a little while ago at a report on one of the progressive left-wing news programmes on YouTube that Arizona was deliberately suppressing materials about racism, slavery and segregation in its schools, and making students read the speeches of Ronald Reagan instead. As for the removal of Confederate monuments, right-wing blowhard and sexual harasser Bill O’Reilly, formerly of Fox News, has already started making jokes about how ‘they’ want to take down statues of George Washington. Nobody does, and the joke shows how little O’Reilly really understands, let alone cares about the proper historical background behind them. I’ve no doubt that Dr. Horne’s interpretation of history would be considered by some an extreme view, but it is grounded in very accurate historical scholarship. Which makes it an important counterbalance to the lies that the Republicans and Libertarians want people to believe about the country and its history.

Chicago University Bans Alt-Lite Speaker for Incitement to Violence

May 18, 2017

There’s a grim piece by Simon Murdoch on Hope Not Hate’s site today, reporting that DePaul University in Chicago has cancelled an event by Gavin McInnes because of a speech McInnes gave at one of the unis in New York urging his supporters to use violence against left-wing protestors. The article also discusses the formation of a militant ‘Alt-Knight’ organisation by another member of the same far-right grouping, which also shows how the Alt-Right and its ‘soft’ counterpart, the Alt-Lite, are becoming just another form of the Klan.

McInnes is the co-founder of Vice and a host on Rebel Media, a far right platform. In his speech at New York University, McInnes told his audience

“We’re the only ones fighting these [protesters] and I want you to fight them, too […] When they go low, go lower. Mace them back, throw bricks at their head. Let’s destroy them.”

Last year, 2016, he also founded Proud Boys, a fraternal order for men, ‘who are unapologetic about creating the modern world.’ Initiation into the organisation consists of four stages, the last of which is a physically violence confrontation with the Left. McInnes told Metro that this means involvement in ‘a major fight for the cause’, saying “You get beat up, kinck [sic] the crap out of antifa”.

He also told Metro that “not only would [he] love to speak” with those who protest in disagreement of his views, but that he will also “get violent and beat the f–k out of everybody”.

Members of the Proud Boys were involved in the violence at Berkeley, which erupted when Anne Coulter was due to speak there. The order also has a more ‘militant’ wing, founded by Kyle Chapman, who goes by the name of ‘Based Stick Man’, with McInnes’ approval. This calls itself the ‘Fraternal Order of Alt-Knights’. Chapman himself was arrested after fighting a member of the public at a rally in Berkeley. Before that, he had also been arrested on suspicion of assault with a deadly weapon at a Trump rally.

http://hopenothate.org.uk/2017/05/18/rebel-media-hosts-speech-banned-statements-encouraging-violence/

It probably won’t surprise anyone to hear members of the far-right advocate violence against their opponents on the Left. It’s always been there, ever since Hitler founded the SA and then SS as the official paramilitary wings of the Nazi party, the squadristi of Fascist Italy, and the ‘Biff Boys’ of Oswald Mosley’s British Union of Fascists. Quite apart from the skinhead boot boys, who form the thuggish hard core of post-War Fascism in Britain, North America and Europe.

As for the Alt-Knights, the Hope Not Hate article states that it refers back to the ‘Alt-Lite’ movement of which McInnes and Chapman are members. Well, perhaps. But it also seems to be a nod to a much older, violently racist organisation: the KKK. The Klan’s full title, or at least one of them, was ‘The Invisible Empire of the White Knights of the Ku Klux Klan’.

The Alt-Right has been described as the Klan with keyboards. Now it seems that the similarities with the KKK are becoming ever stronger and more blatant every day. The other day The Young Turks commented on a torchlight vigil organised by supporters of the Confederacy to protest the removal of a statue of Robert E. Lee by the town council of Charlottesville, Virginia. Among those protesting was Richard Spencer, the White nationalist, anti-Semitic founder of the Alt-Right. The protestors chanted ‘You will not replace us’, ‘Russia is our friend’, and ‘Blood and Soil’.

The presenters of the video, Cenk Uygur and Ana Kasparian, state that the comments by the protestors that it wasn’t a racist issue, is contradicted by Spencer’s presence. They also demolish attempts by the supporters of Confederacy, who have tried arguing instead that the American Civil War wasn’t about slavery. They point out that instead of northern liberals not understanding history, it’s really southern Conservatives, as if you look at everything the leaders and defenders of the Confederacy wrote, they made it clear that it was about defending slavery.

This is a sharp refutation of some of the propaganda coming out of organisations like the Von Mises Institute, named after another Austrian free trade economist, who scarpered to America to escape the Nazis, while sharing their hostility to socialism and the organised working class. This outfit has also tried to argue that the Civil War was really about trade tariffs between the South and the rest of the US.

What they don’t comment on, but which makes the racist overtones of the protest very clear, is one of the slogans the crowd chanted. ‘Blood and soil’, or ‘Blut und Boden’ in German, was one of the watchwords of the Nazi party. It was based on the pseudoscientific doctrine that national characteristics were determined by the environment and landscape of a people’s racial homeland.

Observers of Trump’s rise last year remarked on the Fascistic violence that broke out against people of colour and left-wing protestors at the Orange Generalissimo’s rallies. Trump himself in one speech actually urged his supporters to beat his opponents, promising to pay their legal bills if they did.
This development shows just how deeply rooted is violence in the far-right organisations that back him. And they also show how close these organisations are to the older traditions of violent racism in Nazi and Fascist paramilitary organisations and the weird regalia and ritual of the KKK.

Secular Talk on the Alabama Textbook Defending Slavery

August 18, 2016

This is another fascinating video from the atheist/secularist news programme, Secular Talk, commenting on an Alabama school history book that taught students in the state for a generation that slavery was beneficial to the enslaved Black population. Clyde Smith was a high school student in 1971, and he posted online pictures of the textbook used in the state schools. It was called History for Schools by Charles Grayson Somersell, and was taught from 1955 to well into the ’70s. The book told its young readers that slaves were given good quality clothes, and were better off than contemporary free labourers, White or Black. They were given the best medical care that the times could offer by their masters. The book didn’t mention the regular whippings, nor the frequent rape of enslaved women by their masters, who then did not take care of the children – a fact that is notorious to Black Americans. Kulinski makes the point that slaves weren’t viewed as people, quite literally, and were forced to work long hours. The textbook also explicitly stated that ‘Slavery was the earliest form of social security in the United States’, and states that it was illegal for a master to emancipate a slave after he was too old to work. Kulinski points out that this meant that elderly slaves remained in chains, and slaves were worked until they died.

Kulinski makes the very good point that this shows the basic, unspoken beliefs of Whites in the Southern US, the kind of ideas they express only among themselves in private. It also explains why so many of them were shocked and outraged by demands to remove the Confederate flag. To them, rather than the symbol of evil and oppression, it represented a good and beneficial order, which looked after its enslaved workers and gave them excellent healthcare, in contrast to the poverty of free workers in the North.

Finally, Kulinski explains why he’s talking about this now: because the battle is never over. You have to explain and keep explaining certain basic points about human dignity and freedom, because to people raised on this propaganda, they were the good guys and slavery was not necessarily an evil system.

I put this video up because it boggled my mind how anyone could approve of slavery, or present it as essentially beneficial as late as the 1970s. it explains some of the racism in the Deep South, as well as some of the other weird and bizarre attitudes held by the American Right. I did wonder how far the equation of social security and healthcare with slavery explained the bizarre attitude of the Libertarians that the welfare state is also a form of slavery. There was a prize exchange on American television from Congress when Bernie Sanders and Rand Paul were talking about universal state healthcare for Americans. Rand Paul, a Libertarian Republican, started spouting nonsense that state healthcare reduced doctors and other employees to slaves, and that they would be woken up in the middle of the night by people breaking down their front door to get them to treat patients. This was done when the two were taking the testimony of doctors involved in the state medicare programme. Sanders, who wants a universal healthcare like the NHS, dispatched that piece of stupidity by simply asking one of the doctors if she’d ever had this happen to her. Obviously, she hadn’t. In Britain doctors, surgeons, nurses and other employees are paid employees with all the rights of free people. They do have to treat patients, but no-one’s going to break down their doors except in emergencies, and they are perfectly free to leave the profession. Unfortunately, their status, pay and working conditions is declining, thanks to Jeremy Hunt and the Tories, who wish to destroy the state system and replace it with private enterprise.

As for the conditions slaves endured, the Alabama text books is right on some points. Defenders of slavery in both America and Britain pointed out that slaves were frequently treated better, and enjoyed better working conditions, than the ‘factory slaves’, the free workers employed in the factories of the northern US and in Britain. They’re probably right. Factory workers worked long hours in appalling conditions for miserable pay, and in some ways their condition did tremble on the edge of true slavery. Tony Robinson in an episode of Time Team devoted to industrial archaeology pointed out – with justifiable anger – how factory masters purchased children from orphanages to use as young workers. Also, when the British were seeking to improve the conditions of slaves in the Caribbean in the 1820s, they were also forced to pass legislation forbidding masters from freeing slaves who were too old to work as a way of avoid the expense of maintaining them. This was a period when the British government was passing legislation demanding that slaves were properly fed and clad.

This does not, however, make slavery any better. Slaves were worked to death. There was a debate in the 17th and 18th centuries over whether it was more profitable to work a slave to death quickly, and so make a massive profit quickly, but then have to go to the expense of buying a new slave; or whether it was better to give them moderate amounts of work and keep them working steadily so that they lived longer.

They were not given good quality clothing. The slave laws provided that the men should receive yearly a pair of drawers – that is, underpants – and the women a petticoat or shift. But that’s it. Now much did depend on the attitude of the slave masters. Archaeologists examining the material of the slaves on Ben Franklin’s estate found that the slaves there had a very high standard of living. They were well-fed, had fine crockery, and played instruments like the violin. But there were no doubt many more cases where the slaves were given very little. Visitors to the Caribbean remarked on the enslaved workers labouring naked in the fields. And Kulinski is right to talk about the flogging and sexual exploitation, though he passes over some of the other, more extreme and vile forms of punishment that existed, such as mutilation.

It’s a fascinating, grim insight into the mindset that was instilled in a generation of southern US schoolchildren, and which is still being regurgitated by Republicans across the US today.

The Young Turks on the Racial Fears of Confederate Trump Supporters

February 28, 2016

The Young Turks sent one of their reporters to cover a Confederate rally in South Carolina. In this video, the people he interviewed expressed their fears that unless Trump was elected, there would be an ethnic cleansing of Whites in the US. They wanted the borders secured, with one person saying that even if it Trump did nothing else, it would be great if he closed the border and built the wall against Mexico. They were afraid of immigrants from the various war zones around the world. One man said that they had seen rapes and killing and other atrocities, and so ‘who knows what’s in their heads’. Another person stated that if the borders weren’t closed, then there would be domestic terrorism, bus bombings and civil war. They believed that by promoting ethnic minorities and seeking to find solutions to their grievances, the Democrats were victimising Whites, and pointed to all the Conservative college professors who had supposedly lost their jobs. They did not see the Confederate flag as racist, and felt that Black Americans had been misinformed about its historical significance by race baiters. As for gay rights, one man also stated that gays were now superior to heterosexuals under the law, as assaults on gays had been made a special crime, but not assaults on heterosexuals. This was undemocratic. And they also doubted that Barack Obama was born in the US.

On the Youtube page for the video, there’s this piece adding further information on the background to the video, the views of the Confederate supporters and the reasons why the Confederate Flag was removed.

A commemorative event hosted by advocates for the Confederate flag and the Confederate narrative of American history turned into a rally for Donald Trump on the day of the Republican primary in South Carolina.

Prior to the event, Pastor Michael Reed placed Donald Trump yard signs in the ground outside the South Carolina capitol building in Columbia. And, during a program of speeches from the capitol steps, William Carter, editor and publisher of The Conservative Action Report, announced his paper’s endorsement for Mr. Trump.

The event took place on Feb. 20, 2016 as Republican voters were going to the polls the choose a presidential nominee. It was also the first Saturday following the 151st anniversary of the burning of Columbia, many say, at the hands of General William T. Sherman’s Union army.

The grievances of Trump voters at this event mirrored the concerns expressed by Trump voters in Northern states, focusing on things like “political correctness,” terrorism, and immigration. However, we found a deeper sense of white racial anxiety here, expressed with stronger language than what we’d heard in New Hampshire, Iowa, Vermont, and Massachusetts. Whereas northern Trump supporters feel that the unfair treatment of white Americans can best be summed up with the term “political correctness,” this group preferred the term “ethnic cleansing,” perhaps because of the bitter fight last summer that led to the removal of the Confederate flag from South Carolina’s state capitol grounds. A state senator named Rev. Clementa Pinckney had been the target of a white supremacist terrorist who gunned down the senator, and 8 of his parishioners during Bible Study at the Mother Emmanuel A.M.E. Church in Charleston. When it was learned that white supremacy had motivated the killer, and that he saw the Confederate flag as a symbol of his hatred, Sen. Pinckney’s colleagues in the Senate authored legislation to remove the flag from the state capitol grounds.

@EricByler @JordanChariton

The Young Turks on People Seen in Klan Robes with Pro-Trump Placards

February 25, 2016

More Fascism from the Trump campaign. Cenk Uygur and Ana Kasparian in this segment talk about the sightings in Nevada of a couple of men dressed in KKK outfits waving pro-Trump placards. The pair have naturally been condemned by several respectable politicians. They show a tweet from Senator Aaron Ford and another politico expressing their contempt for the pair. Uygur is careful to state that he’s unsure whether they really are Trump supporters, or are actually anti-Trump protestors trying to troll the tousled Nazi. In one of the photos it’s actually unclear whether or not they’re actually white. The hands of one of the men look Black, though this could simply be due to the lighting in photograph. It’s taken into the sun, so the men’s fronts are actually in shadow.

They also make the point that although these may be protestors, who are careful to hide their faces because they know they’ve probably taken a step too far, Trump’s supporters are still very extreme. They point to a poll which says that 70 per cent of Trumpistas would like the Confederate flag to be flying in South Carolina above the state legislature, and 38 per cent wish the South won the American Civil War. They naturally ask the question of how unpatriotic and un-American that is. They point out that the polling company inclines a little to the Democrats, but over all was the most accurate in predicting the results of the presidential election. And then there’s the Yougov poll which found that 20 per cent of Trump supporters, and 13 per cent of Americans generally, feel that Lincoln should not have given the executive freeing the South’s slaves during the War between the States. They also hedge this with one or two caveats, as they note that Republican voters hate presidential executive orders. The previous questions had been about how they felt about Obama’s orders, and so this could already have biased, or worked them up to condemn Lincoln’s historic orders. But even so, it’s an horrendous statistic, and the stats as a whole show how Trump’s campaign has deeply divided the nation.

Uygur goes on to say that he feels that the Klansmen in the photo aren’t really Trump supporters, because they’ve kept their faces covered. Trump supporters don’t do that. They’re open about their racism and their identities. He states that it’s because Trump is unashamed about the racist language he uses. Other Republican candidates are just as racist. Ted Cruz is actually trying to pass a law banning Muslims from the US. He’s not just talking about it, as Trump is. However, Trump doesn’t use the coded language that the others use to disguise their racism. He talks about it flatly, and is proud of the way he does so. Uygur makes the point that he’s the result of Fox News and the way the Right generally has legitimised racism and the demonization of foreigners and minorities. And Trump has turned this on the other Republicans. Marco Rubio was born in Florida, but Trump has even asked whether he was really born in America and should be running in the election.

They begin the show by being careful about whether or not Trump’s actually racist, noting that he’s distanced himself from the couple of Neo-Nazi messages he retweeted. Even so, the fact that he agreed with the message twice without looking at where it came from suggests that he’s too eager to accept information and support from this quarter.