Posts Tagged ‘Free Trade’

Is Boris Johnson to Blame for the Migrant Crisis?

March 8, 2023

Over the past few days Keir Starmer and the Labour party have been giving the Tories a pasting over the migrant crisis and Suella Braverman’s latest plans to control it. They’ve pointed out that the Tories have had three prime ministers and numerous Home Secretaries, and still have not managed to solve the problem. But watching an interview with Dr. Matthew Goodwin on the New Culture Forum channel this afternoon, it seems that the Tories under Johnson have actively contributed to it.

The New Culture Forum is an organisation that campaigns for traditional British culture and values. It’s the cultural wing of the Institute for Economic Affairs, a Tufton Street free-trade, privatise everything, destroy the welfare state and hang the consequences outfit. It was the clowns at the IEA and other, similar mad neoliberal thinktanks like the Adam Smith Institute and the Taxpayers’ Alliance who packed Liz Truss’ cabinet and gave her all those brilliant ideas that wrecked the economy and people’s lives and businesses.

Goodwin is an academic at Kent University. He argues that there is now a profound disconnection between the liberal elite running the country and the mass of ordinary people. The liberal elite are wealthy, White graduates, who believe Britain is racist, are obsessed with past injustice and feel no pride in being British. They are overwhelmingly from Oxbridge. People who consider themselves strongly liberal are only 20 per cent of the population, these people are overwhelmingly represented in the media, education and politics. Goodwin states that journalism is now far more elitist due to the domination of the graduates and that it will be a long time before we see more working-class journalists like John Humphries. These liberal graduates look down on the rest of the population, who don’t share their values, and were profoundly shocked by Brexit and that much of the country didn’t share their views.

What was particularly interesting is that he stated the Tories had conceded too much to them. The people, who voted Tory want to control immigration rather than stop it completely. They want to cut it down from 500,000 a year to 100,000 a year. They also did not want or expect Boris Johnson to liberalise the immigration process and end the requirement that firms advertising for employees abroad must first advertise for applicants in Britain. This is news to me, and strongly conflicts with the rubbish we’re told that Labour want an open door immigration policy. In Goodwin’s view, the Tories have lost all hope of winning the big cities like London, and so must concentrate on holding the second-rank towns. That means making economic concessions to the Red Wall – real economic concessions, not simply moving civil servants out of London. But he was also optimistic about the people on the new media, the internet, who are also appearing to challenge the liberal cultural consensus from which they have been excluded in print and publishing.

This confirms what I think the Tories will try to do at the next election. I think they’ll fight it on cultural issues, like the trans controversy, Critical Race Theory and so on. They’ve already started with immigration, which I think is being used to divert people from the poverty and starvation they’ve caused.

But they’re also responsible for that.

John Bird and John Fortune Skewer the Iraq Invasion: Yes, It Was All About Oil

January 10, 2023

The satirist and actor John Bird passed away just a week or so ago over Christmas. As well as appearing in the short-lived BBC comedy series Chambers and Absolute Power, he and John Fortune appeared on Bremner, Bird and Fortune on Channel 4 as ‘The Long Johns’, whose satirical dialogues expertly lampooned the rich and powerful. This had the same view Private Eye’s Ian Hislop stated on a radio 4 show some time ago, that satire should also have a serious intent and show what was really going on underneath the surface. It was incisive, witty stuff that revealed the reality behind the fine words uttered by politicians, businessmen and elite bankers to show the greed, double-standards and predatory exploitation underneath. Many of the dialogues had a simple formula. They took turns playing George Parr, who changed his profession to match the topic of the day. One week he could be a general, another an admiral, or a senior civil servant. Other characters included Washington diplomats and the dictator of an anonymous African country, who was happy to see his people mired in starvation and poverty so long as he could take the money from the Chinese building his nation’s infrastructure. The other John would play a journalist interviewing him. The questions would result in bizarre denials from the official, which would show the contradictions in the official’s story or decision and lead to them actually revealing the real reasons for the decision or policy in spite of themselves.

In this piece from 2007, posted on theDossier’s YouTube Channel, the two discuss the-then recent admission by Alan Greenspan, the head of the Federal Reserve in America, that it was embarrassing to have to admit it, but yes, the Iraq invasion really was all about oil. As everyone knew. The official denies that this was the case, pointing out that before the war Blair had passed a resolution stipulating that the oil reserves should stay in Iraqi hands. This was revoked a year later after the war, when Blair passed another resolution saying that the allies should have it for safekeeping or something. As a measure of generosity, the allies allowed the Iraqis to keep 17 oil wells out of a total of 80, and promised to give 20 per cent of the profits from their oil fields to the Iraqi government. Iraq nevertheless contains an extremely large proportion of the world’s oil, whose worth is in the trillions.

The former Guardian journo Greg Palast amply demonstrated in his book, Armed Madhouse, that the Iraq war was an attempt by the American and Saudi oil industries to seize the Iraqi oil fields and their wealth, as well as the Neo-Cons attempting to seize the country’s state industries for America and create the kind of low tax state founded on free trade they wished to see in America. The result was the absolute collapse of the Iraqi economy with soaring bankruptcies and unemployment. Not to mention the chaos and bloodshed caused by the war and the sectarian violence that followed it, and the unrestrained, murderous, Nazi criminality of the private military contractors – read: mercenaries – who were hired by the Americans as part of the peace-keeping forces.

This is political satire at it’s best, and some of the commenters on YouTube have compared Bird and Fortune with the superb BBC comedy, Yes, Minister, which is also still relevant even after all these decades. John Fortune died some years ago, and was much missed, as John Bird will be, for his part in these dialogues. You wonder what they’d have to say about Sunak and the present government. It, and it’s equally incompetent and corrupt predecessors, would have been excellent material for them to send up.

BBC Criticised for Anti-White Bias: The Case of Romesh Ranganathan and Sierra Leone

December 30, 2022

A day or so ago a group of right-wing historians calling themselves History Reclaimed released a report accusing the Beeb of anti-White bias. They gave a list of 20 instances in which the BBC distorted history for apparently political and racial reasons. One example was of a programme that claimed that Robert Peel had a callous disregard for the victims of the Irish potato famine. The truth, they claimed, was that Peel risked his career pushing through legislation abolishing the Corn Laws, so that Irish, and poor British people, could buy cheap foreign grain. The name History Reclaimed to my ears suggests some kind of link with Laurence Fox’s Reclaim party. The group includes the historians Andrew Roberts and Jeremy Black. While I strongly disagree with their Tory views, these are respectable, academic, mainstream historians. Roberts talked rubbish in a video posted on YouTube by PragerU, an American right-wing thinktank, which tries to present itself as some kind of university. He claimed that the British was A Good Thing because it gave the world free trade and property rights. Well, property rights exist in Islam, and I’ve no reason to doubt that they also existed in China and India, so that’s a very dubious claim. As for free trade, well, the privatisation the IMF has forced on some of the African countries that came to it for aid has generally left them worse off, sometimes catastrophically so, as when one of the southern African countries deregulated its sugar industry. But whatever I think of Roberts’ political views, he is in other ways an excellent historian. The same with Jeremy Black, whose Slavery: A New Global History I thoroughly recommend. Black has also published a history of the British Empire that does acknowledge the atrocities and human rights abuses that occurred. We are not, therefore, dealing with people who want to erase history themselves.

Regarding Robert Peel, I’ve no doubt they’re right. Peel was a great reforming Prime Minister. He founded the metropolitan police, hence their nickname of ‘bobbies’ and ‘peelers’. He also reduced the number of capital crimes from well over hundred to three. These included murder and treason. It’s because of him that you can no longer be hanged for impersonating a Chelsea pensioner. There were British officials, who felt that the Irish had brought it on themselves and should be left to starve. The head of the civil service, Trevelyan, is notorious for these views. But I don’t believe that Peel was one of them.

But it’s not Peel, who I shall discuss here, but Sierra Leone. Another example they gave was of Romesh Ranganthan’s presentation of the history of slavery in Sierra Leone in one edition of his The Misadventures of Romesh Ranganathan. In the programme, Ranganathan went to a slave fort on Bunce Island and talked to local people about the country’s history. By their account, this was very one-sided. The slavers were presented as all being White British. In fact, as History Reclaimed states, the African peoples in the area were also slavers. In 1736 or so one of the local chiefs attacked Bunce Island because it was taking trade away from him. And although the programme mentioned raiders, it did not state that the slaves were supplied by Black Africans, and so gave the impression that the trade’s victims were enslaved by White British.

It also neglected to mention that Sierra Leone was founded as a state for free Blacks, and that there is an arch commemorating the emancipation of Black slaves in Freetown which the UN has stated is comparable to the Statue of Liberty in espousing and celebration freedom, democracy and human rights. I have no doubt that this is also correct.

Slavery existed in Africa for millennia before the emergence of the transatlantic slave trade. While Europeans had and occasionally did raid for slaves, they were prevented from penetrating inland through a mixture of the disease-ridden climate and power African kingdoms. Europeans were confined to their own quarters of indigenous towns, like the ghettos into which Jews were forced in the Middle Ages. The slave trade was extremely lucrative, and the slaves were indeed sold to them by Africans, some of the most notorious being Dahomey, Ashanti, Badagry and Whyday. After the ban on the slave trade in 1807, one African nation attacked a British trading post in the 1820s to force us to take it up again. I found this in a copy of the very well respected British history magazine, History Today.

In the late 18th century – I’ve forgotten precisely when – the colony was taken over by one of the abolitionist groups. It was intended to be a new state for free Blacks. Three shiploads of emigrants, who also included some Whites, set sail. The idealists, who planned the colony also changed the laws regulating land tenure. I’ve forgotten the system of land tenure they altered, but from what I remember they believed it had been introduced by the Normans and was part of the framework of feudalism. I think it was also intended to be governed democratically. The new colony immediately fell into difficulties, and the colonists were reinforced with the arrival of Caribbean Maroons and Black Loyalists from America. The latter had been granted their freedom in exchange for fighting for us during the American Revolution. After independence, they were moved to Halifax in Nova Scotia, Canada. Unfortunately, they were prevented from settling down through a mixture of the harsh northern climate and racism. The colony still experienced considerable trouble, and was saved by being taken over by the British government. After Britain outlawed the slave trade, it became the base for the British West India Squadron, which was tasked with patrolling the seas off Africa intercepting slavers. It was also the site of one of the courts of mixed commission, in which suspected slavers were tried by judges from Britain and the accused slavers’ nation. The British navy were assisted in their attacks on slavers by indigenous African tribes, such as the Egba, and their help was appreciated. The admiralty stated that soldiers and sailors from these people should receive the same compensation for wounds suffered battling slavers as British troops, not least because it would reaffirm British good faith and encourage more Africans to join the struggle.

Slaving by the surrounding tribes and even by some of the liberated Africans in the colony itself remained a problem. As a result, British officers from the colony made anti-slavery treaties with the chiefs of the neighbouring Sherbro country, and reported on and took action against the Black colonists stealing young boys to sell to the slave states further south. Freetown became a major centre of education and western civilisation in Africa. Many of the anthropologists, who first described African languages and societies, were Sierra Leonean Blacks. The father of the 19th century Black British composer, Samuel Coleridge Taylor, was a Black citizen of Sierra Leone.

None of this is at all obscure or controversial. African slavers and their complicity in the trade are mentioned in Hugh Thomas’ brilliant book, The Slave Trade, as well as various general histories of Africa. There is even a book specifically on the history of Sierra Leone and the West India Squadron, Sweet Water and Bitter: The Ships That Stopped The Slave Trade by Sian Rees (London: Chatto & Windus 2009). One of the Scottish universities over two decades ago published a book collecting the Black colonists’ letters. I’m afraid I can’t remember the title, but we had a copy at the Empire and Commonwealth Museum. Now a programme could well be made about the Black colonists and their struggles from their own words. One of the problems with history is that the lower strata of society generally remain silent, unless described or remarked upon by the upper classes. This is particularly true when it comes to slaves or former slaves. But somehow mentioning that it was settled by former slaves was considered unimportant or even embarrassing or controversial by the show’s producers.

Simon Webb of History Debunked has noted the various instances where the account of the slave trade has been selectively retold and omits any mention of Black African complicity. As far right as Webb is, I believe he has a point. But this attitude is not only anti-White, it also does Blacks an injustice by assuming that they are emotionally unable to handle this aspect of the slave trade. One Black historian with whom I worked at the Museum stated quite clearly that in the Caribbean they were told by their mammies that it was the Africans who sold their ancestors into slavery. And no, he didn’t hate Africans either. Channel 4 even presented a show about African involvement in the slave trade twenty or so years ago. This is the channel that the Tories hated for being too left-wing and having Michael Grade, ‘Britain’s pornographer in chief’ as they called him, as its controller. I am not blaming Ranganathan himself for the bias. The right hate him because he is very outspoken in his anti-Brexit views. But I doubt he knew much about Sierra Leon and its history. The fault lies with the producer and director, if not further up BBC management who may have laid down rules regarding the presentation of slavery and the British empire generally.

Black complicity in the slave trade doesn’t excuse White European involvement, but it does need to be taught so that people get a balanced view of the historical reality. And I wonder why the Beeb didn’t.

Liz Truss Member of Pro-Privatisation Organisation against the NHS

August 10, 2022

Bog-eyed, pork and cheese promoting Brexiteer Liz Truss is this fortnight’s issue of Private Eye, dated 12th-25th of August 2022. And as any fule kno, that ain’t good. The satirical magazine has revealed she’s a member of a bonkers free trade organisation which wishes to have the NHS privatised and its funding replaced by social insurance, like what they have on the continent. The snippet about this, on page 9 of Ian Hislop’s mighty organ, runs

Health Threat

Would-be leader Liz Truss has offered little on how she would fix the crixix in the NHS, beyond soundbites on cutting management and installing a “strong” health secretary and withdrawing plans to “level down” health workers’ pay in regional rates.

Nor has she mentioned to the Tory faithful that she is on a six-strong board of parliamentary supporters for the obscure think-tank, 1828. Its mission? To “champion freedom and make the case for free markets and limited government.

1828’s advisory board includes Eurosceptic Julian Knight, climate “luke-warmer” Matt Ridley and other assorted right-wingers, including former Ukipper Douglas Carswell. In 2019 it published a “Neoliberal Manifesto for a freer and more prosperous Britain”. But for whom? Its health chapter condemns the NHS record as “deplorable” while ignoring years of Tory government underfundiing, and calls for “far-reaching reforms” – ie a new social health insurance scheme, ,similar to that used in “Switzerland, Belgium, the Netherlands, Germany and Israel, among others”.

In 2020 Truss said: “1828 is huge part of what’s happening to the right of politics, where a lot of new ideas are coming to fruition. There will always be a need to fight for the forces of freedom.” Is an expansion of NHS plc on her not-so-hidden agenda?’

It certainly looks like it, which is why she, nor Sunak nor indeed any other Tory should be allowed anywhere near the NHS.

Tories very definitely out!

Their Race Is Irrelevant: All the Tory Leadership Candidate Are Rich, Public School and Anti-Working Class

July 10, 2022

Following Johnson’s un-resignation, in which he resigned but decided to hang on as caretake prime minister until his fellow robber barons and profiteers elect a new leader, a number of leading Tories have thrown their hats into the ring in the hope of being his successor. Very many of them aren’t White – Rishi Sunak, Sajid Javid, Priti Patel, Kemi Badenoch and so. The titles of various YouTube videos have proclaimed that this is the most diverse Tory leadership election every. Simon Webb of History Debunked has taken a more racially pessimistic view. He posted a video stating that inexorably power is moving away from the White British. Webb’s views of these events, and his general opposition to multiculturalism and non-White immigration, seems to come partly from the prediction that by the middle of this century, Whites will be a minority in Britain. Such demographic predictions of Whites becoming minorities in their own countries is an integral part of the Great Replacement conspiracy cooked up in 2012 by a French rightist. It has, however, a long prehistory before that in the conspiracy theory of the British and American Nazi fringe that the Jews are behind non-White immigration, which they’re using to destroy the White race. This is just bilge, but the demographic prediction of Blacks and non-Whites becoming the majority in Britain came not from any bug-eyed Nazi, but were, to my recollection, published in the Observer in 2002. Webb clearly sees the ethnic minority Tory candidates in this light, as the beginning of Black rule as the White British dwindle into minority status.

Except that, colour excepted, all of the Black and Asian Tory leadership candidates are bog-standard and typical of their elite class and party. They are all, or nearly all, public school boys and girls, who believe in free trade, privatisation, destroying the welfare state, privatising the NHS, smashing the unions and generally making life miserable for working people in the name of generating big profits for their class. And despite their colour, they are all anti-immigration. Priti Patel is notorious for the harshness of her immigration policies. He parents were Ugandan Asians, who were expelled by the country’s then brutal, racist dictator, Idi Amin. It’s been said that if this happened today, then Patel would have had them rounded up for deportation. Kemi Badenoch is a Black woman, who has sparred with Diane Abbott and other Black Labour politicos about how racist this country is or is not. But she has declared herself to be a supporter of small government. Which means more privatisation, including NHS privatisation, and more cuts to the welfare state. Rishi Sunak is being hailed by the right-wing press as the supporter of free trade which Britain needs. So, more deregulation and privatisation of the type that wrecked the economy in the first place. And it has struck me that if Sunak was White, he’d be typical of the general appearance of some of the ex-public schoolboys that now haunt the corridors of power. The Triggernometry vloggers said it all in a recent text message that asked if it would really be a win for diversity if all the Tory candidates were rich and public school, so long as they were people of colour.

I suspect that we may well have the first Black or Asian Prime Minister under the Tories, but this won’t do anything for the mass of Blacks and Asians in Britain, in the same way that Thatcher was our first female prime minister, who did precious little for ordinary women. Whatever their ethnicity, none of the Tory candidates have any interest in working exclusively or even partly for their racial group’s benefit, unlike Labour politicians like Abbott and Lammy. And this will probably mean that they’ll find it easier to be accepted. They have exactly the same worldview as the White Tory politicos and supporters. Abbott and Lammy, on the other hand, would put many White voters off because of their focus on working for the Black community. I don’t doubt that many White voters would fear that they really want to flood the country with non-White immigrants and harshly discriminate against Whites under the guise of combating racism.

However positively the number of Black and Asian Tory leadership candidates are viewed, I do wonder how this is going to affect right-wing groups like the New Culture Forum. This group shares the same racial views as Simon Webb, and indeed they even had him interviewed in one of their videos. But one of the Tories’ strategies to attack Labour has been to claim that the Labour party is deliberately ignoring and even discriminating against the White working class. In one video they interviewed Michael Collins, the author of the Demonization of the White Working Class and a more recent video from the Forum has stated this more broadly. It begins with a clip of one Labour politician at one conference stating that he’s upset that there are too many White people in the hall and speaking. But this strategy of playing on the feelings of some Whites that they’re being ignored and vilified by a Labour party determined to promote immigrants and ethnic minorities are their expense is going to be complicated if there’s a Black or Asian Tory prime minister doing precisely the same thing. One possible outcome of this is that politics moves even further to the right as the same White demographic that supported UKIP leaves the Tories to support the fringe populist parties Reclaim or Reform.

Whatever the intentions of the Tory party and the cultural homogeneity of its leaders as the typical rich children of privilege, we could see a rise in racism as some Whites see the cuts and privatisations not in class terms, but racial.

This can be fought by the Labour party going back to stressing its working class origins and policies, for all working people, whether White, Black, or Brown.

But it ain’t going to happen under Starmer.

A Liberal Muslim’s Journey through Islamic Britain and the Dangers of Muslim Separatism

June 30, 2022

Ed Hussain, Among the Mosques: A Journey Across Muslim Britain (London: Bloomsbury 2021)

Ed Hussain is a journalist and the author of two previous books on Islam, the House of Islam, which came out in 2018, and The Islamist of 2007. He’s also written for a series of newspapers and magazines, including the Spectator, the Telegraph, the Times, the New York Times and the Guardian. He’s also appeared on the Beeb and CNN. He’s an adjunct professor at Georgetown University and has been a member of various think tanks, including the Council on Foreign Relations. The House of Islam is an introduction to Islamic history and culture from Mohammed onwards. According to the blurb, it argues that Islam isn’t necessarily a threat to the West but a peaceful ally. The Islamist was his account of his time in Hizb ut-Tahrir, a militant Islamic organisation dedicated to restoring the caliphate. This was quoted in Private Eye, where a passage in the book revealed that the various leaders Tony Blair appealed to as part of his campaign against militant, extremist Islam weren’t the moderates they claimed to be, but the exact type of people Blair was trying to combat. Among the Mosques continues this examination and critical scrutiny of caliphism, the term he uses to describe the militant to set up the caliphate. This is an absolute Islamic state, governed by a caliph, a theocratic ruler, who is advised by a shura, or council. This, however, would not be like parliament as only the caliph would have the power to promulgate legislation. Hussain is alarmed at how far this anti-democratic ideology has penetrated British Islam. To find out, he travelled to mosques across Britain – Dewsbury, Manchester, Blackburn, Bradford, Birmingham and London in England, Edinburgh and Glasgow in Scotland, the Welsh capital Cardiff, and Belfast in Northern Ireland. Once there, he goes to the local mosques unannounced, observes the worshippers, and talks to them, the imams and other local people. And he’s alarmed by what he sees.

Caliphism Present in Mosques of Different Sects

The mosques he attends belong to a variety of Islamic organisations and denominations. Dewsbury is the centre of the Deobandi movement, a Muslim denomination set up in Pakistan in opposition to British imperialism. Debandis worship is austere, rejecting music, dance and art. The Barelwi mosque he attends in Manchester, on the hand, is far more joyful. The Barelwis are based on an Indian Sufi preacher, who attempted to spread Islam through music and dance. Still other mosques are Salafi, following the fundamentalist brand of Islam that seeks to revive the Islam of the salaf, the Prophet’s companions, and rejects anything after the first three generations of Muslims as bid’a, innovations. But across these mosques, with a few exceptions, there is a common strand of caliphism. The Deobandi order are concerned with the moral reform and revival of Muslim life and observance, but not political activism, in order to hasten the emergence of the caliphate. Similar desires are found within the Tableegh-e Jama’at, another Muslim revivalist organisation founded in Pakistan. This is comparable to the Jehovah’s Witnesses in Christianity, in that its method of dawa, Muslim evangelism, is to knock on lax Muslims’ doors and appealing to them become more religious. It’s a male-only organisation, whose members frequently go off on trips abroad. While the preaching in Manchester Central Mosque is about peace, love and tolerance as exemplified in the Prophet’s life, the Barelwis themselves can also be intolerant. Mumtaz Qadri, the assassin of Salman Taseer, the governor of the Punjab, was a member of the Barelwi Dawat-e-Islami. He murdered Taseer, whose bodyguard he was, because Taseer has dared to defend Pakistani Christians accused of blasphemy. Under strict Islamic law, they were gustakh-e Rasool, a pejorative term for ‘insulter of the Prophet’. The penalty for such blasphemy was wajib-e qatl, a mandatory death. Despite being tried and executed, Qadri is regarded by many of the Pakistani faithful as a martyr, and a massive mosque complex has grown up to commemorate him. In his meetings with various imams and ordinary Muslims, Hussain asks if they agree with the killing of blasphemers like Taseer, and the author Salman Rushdie, who had a fatwa and bounty placed on his life by the Ayatollah Khomeini of Iran for his book, The Satanic Reverses. Some of them give evasive replies. One imam even defends it, claiming that Rushdie deserved death because he insulted love, as represented by Mohammed and Islam. A Muslim female friend dodges answering by telling him she’s have to ask her husband.

In the mosques’ libraries he finds books promoting the Caliphist ideology, denouncing democracy, immodest dress and behaviour in women, who are commanded to be available for their husband’s sexual pleasure, even when their bodies are running with pus. Some are explicitly Islamist, written by Sayyid Qutb and his brother, the founders of modern militant Islamism. These mosques can be extremely large, serving 500 and more worshippers, and Hussain is alarmed by the extremely conservative, if not reactionary attitudes in many of them. In many, women are strictly segregated and must wear proper Islamic dress – the chador, covering their hair and bodies. The men also follow the model of Mohammed himself in their clothing, wearing long beards and the thawb, the long Arab shirt. But Hussain makes the point that in Mohammed’s day, there was no distinctive Muslim dress: the Prophet wore what everyone in 7th century Arabia wore, including Jews, Christians and pagans. He has a look around various Muslim schools, and is alarmed by their demand for prepubescent girls to wear the hijab, which he views as sexualising them. Some of these, such as the Darul Ulooms, concentrate almost exclusively on religious education. He meets a group of former pupils who are angry at their former school’s indoctrination of them with ancient, but fabricated hadiths about the Prophet which sanction slavery, the inferior status of women, and the forced removal of Jews and Christians from the Arabian peninsula. They’re also bitter at the way these schools did not teach them secular subjects, like science, literature and art, and so prepare them for entering mainstream society. This criticism has also been levelled Muslim organisations who have attacked the Darul Uloom’s narrow focus on religion. The worshippers and students at these mosques and their schools reject the dunya, the secular world, and its fitna, temptations. One Spanish Muslim has immigrated to England to get away from the nudist beaches in his home country. And the Muslim sections of the towns he goes to definitely do not raise the Pride flag for the LGBTQ community.

Hussain Worried by Exclusively Muslim Areas with No White Residents

Hussain is also alarmed at the way the Muslim districts in many of the towns he visits have become exclusively Muslim quarters. All the businesses are run by Muslims, and are geared to their needs and tastes, selling Muslim food, clothing, perfume and literature. Whites are absent, living in their own districts. When he does see them, quite often they’re simply passing through. In a pub outside Burnley he talks to a couple of White men, who tell him how their children have been bullied and beaten for being goras, the pejorative Asian term for Whites. Other Whites talk about how the local council is keen to build more mosques, but applications by White residents to put up flagpoles have been turned down because the council deems them racist. Hussain objects to these monocultures. Instead, he praises areas like the section of Edinburgh, where the Muslim community coexists with Whites and other ethnicities. There’s similar physical mixture of Muslim and non-Muslim in the Bute area of Cardiff, formerly Tiger Bay, which has historically been a multicultural cultural area. In the mosque, however, he finds yet again the ideology of cultural and religious separatism.

The Treatment of Women

He is also very much concerned about the treatment of women, and especially their vulnerability before the sharia courts that have sprung up. A few years ago there were fears of a parallel system of justice emerging, but the courts deal with domestic issues, including divorce. They have been presented as informal systems of marriage reconciliation. This would all be fine if that was all they were. But the majority of the mosques Hussain visits solely perform nikah, Muslim weddings. Under British law, all weddings, except those in an Anglican church, must also be registered with the civil authorities. These mosques don’t. As a result, wives are left at the mercy of Islamic law. These give the husband, but not the wife, the power of divorce., and custody of the children if they do. Hussain meets a battered Muslim woman, whose controlling husband nearly killed her. The case was brought before the local sharia court. The woman had to give evidence from another room, and her husband was able to defeat her request for a divorce by citing another hadith maintaining that husbands could beat their wives.

London Shias and the Procession Commemorating the Deaths of Ali, Hassan and Hussain

Hussain’s a Sunni, and most of the mosques he attends are also of that orthodox branch of Islam. In London, he attends a Shia mosque, and is shocked and horrified by the self-inflicted violence performed during their commemoration of the Battle of Karbala. Shias believe that Ali, the Prophet’s son-in-law, was the true successor to Mohammed as the leader of the early Muslim community. He was passed over, and made a bid for the caliphate, along with his two sons, Hasan and Hussain, who were finally defeated by the Sunnis at the above battle. This is commemorated by Shias during the month of Moharram, when there are special services at the mosque and the jaloos, a commemorative procession. During the services and the processions, Shias express their grief over their founders’ martyrdom by beating their chests, matam, faces and whipping themselves. They also slash themselves with swords. All this appears to go on at the London mosque, to Hussain’s horror. He is particularly disturbed by young children beating their chests and faces in the worship the night before, and wonders how this isn’t child abuse.

Separatist Attitudes and Political Activism in Mosques

He is also concerned about the political separatism and activism he sees in some of the mosques. They don’t pray for the Queen, as Christians and Jews do, but there are prayers for the Muslim community throughout the world and funeral prayers for Morsi, the former Islamist president of Egypt. He finds mosques and Islamic charities working for Muslims abroad, and activists campaigning on behalf on Palestine, Kashmir and other embattled Muslim countries and regions, but not for wider British society. Some of the worshippers and Imams share his concern. One Muslim tells him that the problem isn’t the Syrian refugees. They are medical men and women, doctors, nurses and technicians. The problem is those asylum seekers from areas and countries which have experienced nothing but war and carnage. These immigrants have trouble adapting to peace in Britain. This leads to activism against the regimes in the countries they have fled. Afghan and Kurdish refugees are also mentioned as donning masks looking for fights. Some of the worshippers in the mosques Hussain attends had connections to ISIS. In London he recalls meeting a glum man at a mosque in 2016. The man had toured the Middle East and Muslim Britain asking for signatures in a petition against ISIS. The Middle Eastern countries had willingly given theirs. But an academic, a White convert who taught at British university, had refused. Why? He objected to the paragraph in the petition denouncing ISIS’ enslavement of Yazidi and other women. This was in the Quran, he said, and so he wouldn’t contradict it. This attitude from a British convert shocked the man, as usually objections to banning slavery come from Mauretania and Nigeria, where they are resented as western interference. And in another mosque in Bradford, he is told by the imam that he won’t allow the police to come in and talk about the grooming gangs. The gangs used drugs and alcohol, which are forbidden in Islam and so are not connected to the town’s mosques.

Islamophobia against Northern Irish Muslims

But Islam isn’t a monolith and many Muslims are far more liberal and engaged with modern western society. Going into an LGBTQ+ help centre, he’s met by a Muslim woman on the desk. This lady’s straight and married, but does not believes there’s any conflict between her faith and working for a gay organisation. And in reply to his question, she tells him that her family most certainly do know about it. He meets two female Muslim friends, who have given up wearing the hijab. One did so after travelling to Syria to study. This convinced her that it was a pre-Islamic custom, and she couldn’t find any support for it in the Quran. She also rejected it after she was told at university that it was feminist, when it wasn’t. In Belfast he visits a mosque, which, contrary to Islamic custom, is run by two women. The worship appears tolerant, with members of different Muslims sects coming peacefully together, and the values are modern. But this is an embattled community. There is considerable islamophobia in Northern Ireland, with Muslims sufferings abuse and sometimes physical assault. One Protestant preacher stirred up hate with a particularly islamophobic sermon. Many of the mosque’s congregation are converts, and they have been threatened at gun point for converting as they are seen as leaving their communities. Travelling through Protestant and Roman Catholic Belfast, Hussain notices the two communities’ support for different countries. On the Nationalist side of the peace walls are murals supporting India and Palestine. The Loyalists, on the other hand, support Israel. But back in London he encounters more, very modern liberal attitudes during a conversation with the two daughters of a Muslim women friends. They are very definitely feminists, who tell him that the problem with Islam, is, no offence, his sex. They then talk about how toxic masculinity has been a bad influence on British Islam.

Liberal Islam and the Support of the British Constitution

In his travels oop north, Hussain takes rides with Muslim taxi drivers, who are also upset at these all-Muslim communities. One driver laments how the riots of 2011 trashed White businesses, so the Whites left. In Scotland, another Muslim cabbie, a technician at the local uni, complains about Anas Sarwar, the first Muslim MP for Scotland. After he left parliament, Sarwar left to become governor of the Punjab in Pakistan. The cabbie objects to this. In his view, the man was serving just Muslims, not Scotland and all of its people. During ablutions at a mosque in Edinburgh, he meets a British army officer. The man is proud to serve with Her Majesty’s forces and the army has tried to recruit in the area. But despite their best efforts and wishes, Muslims don’t wish to join.

In London, on the other hand, he talks to a modern, liberal mullah, Imam Jalal. Jalal has studied all over the world, but came back to Britain because he was impressed with the British constitution’s enshrinement of personal liberty and free speech. He believes that the British constitution expresses the maqasid, the higher objectives Muslim scholars identified as the root of the sharia as far back al-Juwaini in the 11th century. Jalal also tells him about al-shart, a doctrine in one of the Muslim law schools that permits women to divorce their husbands. The marriage law should be reformed so that the nikah becomes legal, thus protecting Muslim wives with the force of British law. And yes, there would be an uproar if prayers for the Queen were introduced in the mosques, but it could be done. Both he and Hussain talk about how their father came to Britain in the late 50s and early 60s. They wore three-piece suits, despite the decline of the empire, were proud to be British. There was time in this country when Muslims were respected. In one factory, when a dispute broke out, the foreman would look for a Muslim because they had a reputation for honesty. The Muslim community in these years would have found the race riots and the terrorist bombings of 7/7 and the Ariana Grande concert simply unbelievable. Had someone told them that this would happen, they would have said he’d been watching too much science fiction.

Muslim Separatism and the Threat of White British Fascism

Hanging over this book is the spectre of demographic change. The Muslim population is expected to shoot up to 18 million later in the century and there is the real prospect of Britain becoming a Muslim majority country. In fact, as one of the great commenters here has pointed out, this won’t happen looking at the available data. If Scotland goes its own way, however, the proportion of Muslims in England will rise to 12 per cent, the same as France and Belgium. For Hussain, it’s not a question of how influential Islam will be in the future, but the type of Islam we will have. He is afraid of Muslim majority towns passing laws against everything the Muslim community considers forbidden. And as politicians, particularly Jeremy Corbyn and the Muslim politicos in the Labour party treat Muslims as a solid block, rather than individuals, he’s afraid that Muslim communalism and its sense of a separate identity will increase. This may also produce a corresponding response in the White, Christian-origin English and Brits. We could see the rise of nationalist, anti-Islam parties. At one point he foresees three possible futures. One is that the mosques will close the doors and Muslims will become a separate community. Another is mass deportations, including self-deportations. But there are also reasons to be optimistic. A new, British Islam is arising through all the ordinary Muslims finding ways to accommodate themselves within liberal, western society. They’re doing it quietly, unobtrusively in ordinary everyday matters, underneath all the loud shouting of the Islamists.

The Long Historical Connections between Britain and Islam

In his conclusion, Hussain points out that Islam and Britain have a long history together. Queen Elizabeth I, after her excommunication by the Pope, attempted to forge alliance with the Ottoman Sultan. She succeeded in getting a trading agreement with the Turkish empire. In the 17th century, the coffee shop was introduced to Britain by a Greek-Turk. And in the 8th century Offa, the Anglo-Saxon king of Mercia, used Muslim dirhams as the basis for his coinage. This had the Muslim creed in Arabic, with his head stamped in the middle of the coin. Warren Hastings, who began the British conquest of India, opened a madrassa, sitting on its governing board and setting up its syllabus. This is the same syllabus used in the narrowly religious Muslim schools, so he’s partly to blame for them. During the First World War 2.5 million Muslims from India willingly fought for Britain. Muslim countries also sheltered Jews from the horrors of Nazi persecution. He’s also impressed with the immense contribution Muslims gave to the rise of science, lamenting the superstition he sees in some Muslim communities. He really isn’t impressed by one book on sale in a Muslim bookshop by a modern author claiming to have refuted the theory that the Earth goes round the sun.

To Combat Separatism and Caliphism, Celebrate British Values of Freedom and the Rule of Law

But combatting the Muslims separatism is only one half of the solution. Muslims must have something positive in wider mainstream society that will attract them to join. For Hussain, this is patriotism. He quotes the late, right-wing philosopher Roger Scruton and the 14th century Muslim historian ibn Khaldun on patriotism and group solidarity as an inclusive force. He cites polls showing that 89 per cent of Brits are happy with their children marrying someone of a different ethnicity. And 94 per cent of Brits don’t believe British nationality is linked to whiteness. He maintains that Brits should stop apologising for the empire, as Britain hasn’t done anything worse than Russia or Turkey. He and Imam Jalal also point out that the Turkish empire also committed atrocities, but Muslims do not decry them. Rather, the case of a Turkish TV show celebrating the founder of the Turkish empire, have toured Britain and received a warm welcome at packed mosques. He points out that he and other Muslims are accepted as fellow Brits here. This is not so in other countries, like Nigeria and Turkey, where he could live for decades but wouldn’t not be accepted as a Nigerian or Turk. And we should maintain our country’s Christian, Protestant heritage because this is ultimately the source of the values that underlie British secular, liberal society.

He also identifies six key values which Britain should defend and celebrate. These are:

  1. The Rule of Law. This is based on Henry II’s synthesis of Norman law and Anglo-Saxon common law, to produce the English common law tradition, including Magna Carta. This law covers everyone, as against the sharia courts, which are the thin end of an Islamist wedge.
  2. Individual liberty. The law is the protector of individual liberty. Edward Coke, the 17th century jurist, coined the phrase ‘an Englishman’s home is his castle’. He also said that ‘Magna Carta is such a fellow he will have no sovereign’ It was this tradition of liberty that the Protestant emigrants took with them when they founded America.
  3. Gender equality – here he talks about a series of strong British women, including Boadicea, the suffragettes, Queen Elizabeth and, in Johnson’s opinion, Maggie Thatcher. He contrasts this with the Turkish and other Muslim empires, which have never had a female ruler.
  4. Openness and tolerance – here he talks about how Britain has sheltered refugees and important political thinkers, who’ve defended political freedoms like the Austrians Wittgenstein and Karl Popper.
  5. Uniqueness. Britain is unique. He describes how, when he was at the Council for Foreign Relations, he and his fellows saw the Arab Spring as like Britain and America. The revolutionaries were fighting for liberty and secularism. There was talk amongst the Americans of 1776. But the revolutionaries didn’t hold western liberal values.
  6. Racial Parity. Britain is not the same nation that support racists like Enoch Powell. He points to the German roots of the royal family, and that Johnson is part Turkish while members of his cabinet also come from ethnic minorities. Britain is not like France and Germany, where Muslims are seen very much as outsiders.

Whatever your party political opinions, I believe that these really are fundamental British values worth preserving. Indeed, they’re vital to our free society. On the other hand, he also celebrates Adam Smith and his theories of free trade as a great British contribution, because it allowed ordinary people and not just the mercantilist elite to get wealthy. Er, no, it doesn’t. But in a book like this you can’t expect everything.

Criticisms of Hussain’s Book

Hussain’s book caused something of a storm on the internet when it was released. The peeps on Twitter were particularly upset by the claims of Muslims bullying and violence towards Whites. There was a series of posts saying that he’d got the location wrong, and that the area in question was posh White area. In fact the book makes it clear he’s talking about a Muslim enclave. What evidently upset people was the idea that Muslims could also be racist. But some Muslims are. Way back c. 1997 Yasmin Alibhai-Brown wrote a report for the Committee for Racial Equality as it was then on anti-White Asian and Black hatred and violence. Racism can be found amongst people of all colours and religions, including Muslims.

People were also offended by his statement that in the future there could be mass deportations of Muslims. From the discussion about this on Twitter, you could be misled into thinking he was advocating it. But he doesn’t. He’s not Tommy Robinson or any other member of the far right. He’s horrified by this as a possibility, a terrible one he wishes to avoid. But these criticism also show he’s right about another issue: people don’t have a common language to talk about the issues and problems facing Britain and its Muslim communities. These need to be faced up to, despite the danger of accusations of racism and islamophobia. Tanjir Rashid, reviewing it for the Financial Times in July 2021, objected to the book on the grounds that Hussain’s methodology meant that he ignored other Muslim networks and had only spoken to out-of-touch mullahs. He pointed instead to an Ipsos-Mori poll showing that 88 per cent of Muslims strong identified with Britain, seven out of ten believed Islam and modern British society were compatible and only one per cent wanted separate, autonomous Muslim communities. It’s possible that if Hussain had also travelled to other towns where the Muslim population was smaller and more integrated with the non-Muslim population, he would have seen a very different Islam.

Intolerant Preaching Revealed by Channel 4 Documentary

On the other hand, the 2007 Channel 4 documentary, Undercover Mosque, found a venomous intolerance against Christians, Jews and gays being preached in a hundred mosques. A teacher was effectively chased out of his position at a school in Batley because he dared to show his pupils the Charlie Hebdo cartoons in a class on tolerance. He is still in hiding, fearing for his life. Hussain cites government statistics that 43,000 people are under police surveillance because political extremism, 90 per cent of whom are Muslims.

These are vital questions and issues, and do need to be tackled. When I studied Islam in the 90s, I came across demands in the Muslim literature I was reading for separate Muslim communities governed by Islamic law. This was accompanied by the complaint that if this wasn’t granted, then Britain wasn’t truly multicultural. More recently I saw the same plea in a book in one of Bristol’s secondhand and remaindered bookshops, which based its argument on the British colonisation of America, in which peoples from different nationalities were encouraged to settle in English territories, keeping their languages and law. It might be that the mullahs are preaching separatism, but that hardly anybody in the Muslim community is really listening or actually want the caliphate or a hard line separate Muslim religious identity.

Conclusion

I do believe, however, that it is an important discussion of these issues and that the sections of the book, in which liberal Muslims, including Hussain himself, refute the vicious intolerance preached by the militants, are potentially very helpful. Not only could they help modern Muslims worried by such intolerant preaching and attitudes, and help them to reject and refute them, but they also show that a modern, liberal, western Islam is very possible and emerging, in contradiction to Fascists and Islamophobes like Tommy Robinson.

The 19th Century Social Catholic Warning Against Bozo

May 10, 2022

This morning I had the misfortune to hear the Queen’s Speech, actually given in her absence by Prince Charles. This obviously lays out the intentions of Johnson’s wretched government, and how nauseating they were. I’m still very weak with a dodgy stomach from the Covid booster, and this announcement of Bozo’s policies didn’t improve my condition. Johnson has pledged to remove the legislation he claims is restricting industry and so hindering economic growth, will repeal EU-inspired human rights legislation, and pass further law allowing the state to clamp down on ‘disruptive’ protests such as Extinction Rebellion’s.,

We all know where this is going. The removal of more workers’ right so that they can be hired and fired at will, as well as restrictions on planning permission and other laws preventing companies from trashing the environment. Meanwhile, the Tories will take away the right to protest for everybody on the grounds that it’s causing a nuisance.

One of the books I’ve been reading is Aidan Nichol’s Catholic Thought Since The Enlightenment (Pretoria: University of South Africa 1998). This is a short guide to the rich intellectual history of the Roman Catholic Church since the 17th century as it attempted to tackle issues such as the rise of atheism and scepticism, the competing claims of the national churches against the papacy, historical scepticism, the conflict between French Revolutionary attempts to destroy Christianity and particularly the Roman Church, as well as purely metaphysical issues. These latter, which involve complex arguments about ontology, epistemology – the theory of knowledge – and psychology rather go over my head. But I’ve been very interested indeed in the chapter on Social Catholicism. Social Catholicism is that branch of Roman Catholic theology and pastoral care directed at social issues, such as alleviating poverty, questions of political pluralism, protecting the rights of Roman Catholics in non-Catholic societies, and combating the poverty created amongst working people through modern industrial capitalism.

One of the founders of the Social Catholic tradition was Adam Heinrich Muller (1779-1829), a north German convert to the faith. Muller defended the family, respect for the traditional institutions that had developed under Christianity, such as the estates and corporations that focussed loyalties, duties and organised decision-making. Here he was influenced by Burke, the founder of modern Conservatism. From one perspective he’s a conservative. But he gave a speech to the Saxonian diplomatic corps warning against the dangers of liberal economics and absolutist government.

Liberal economics and absolutist government sounds precisely like Johnson’s dream.

I realise that what he was talking about then isn’t going to be the same as the current political situation. He was speaking at a time when democracy largely didn’t exist anywhere in Europe except Switzerland, and was feared by many, Roman Catholic and Protestant, because of the carnage caused by the French Revolution and Napoleonic Wars. But nevertheless, there’s still a point here for contemporary politics.

Johnson is the type of politician Muller warned us about.

Nigel Farage Interviews Iraq War Army Officer about Blair’s War Crimes

January 8, 2022

Oh Heaven help me! I’ve just agreed with something arch-Brexiteer, former Kipperfuhrer and founder of the Brexit party, Nigel Farage, has said on right-wing satellite/cable broadcaster GB News. The Fuhrage was criticising the recent award of a knighthood to Tony Blair. Blair has not been forgiven by very many ordinary Brits, both on the right and left, for taking this country into an illegal war and occupation of Iraq. Three quarters of a million people, according to Farage, have now signed a petition against the honour. Farage points out that every prime minister automatically becomes a member of the Order of the Garter with which comes either a knighthood or an earldom. In this video from his show on GB News, posted on the 5th of January, not only does Farage himself criticise its award to Blair, asking if he is a fit and proper person to receive it, but he talks over the phone to one of the veterans who served in the war. This is Colonel Tim Collins, OBE, who led the Royal Irish Regiment.

Farage begins with the news that one of Blair’s former cabinet ministers, Jeff Hoon, is writing a book that claims that Blair’s chief of staff, Tony Powell, burnt a document of legal advice concerning legality of gong to war provided by the Attorney General Lord Geoffrey Goldsmith. The newspapers report that the story came out in 2015, but Farage states that he has never, ever seen it before to his recollection. He states that Blair had the backing of parliament to go to war, and asks Col. Collins if there are really legitimate reasons for refusing him the Order of the Garter. Collins replies by going even further, contradicting the story that it was Blair who was responsible for the peace settlement in Northern Ireland. Not so. According to Collins, it was largely the work of John Major and the Irish government. Blair took over the process, but added celebrity spin, which had the effect of watering the agreement down, hence producing the conditions for the mess Ulster is in now. The colonel then goes on to remind the viewers that Blair took us into the war on the dodgy dossier. We acted as bit-part players, not pulling our weight and giving the coalition good advice. He recalls that the crucial piece of advice he saw when he was a member of Special Forces at their HQ before he joined the RIR was that we needed to retain the Iraqi army to hold Iraq together until a democratic replacement for Saddam Hussein could be found. The disbandment of the Iraqi army unleashed a form of terror that cost many lives, both Iraqi and British. Farage responds by stating that down the centuries British prime ministers in crisis have made both good and bad decisions. This decision was very bad, but should it disqualify Blair from getting the accolade all other prime minsters have received? Collins response to this question is to point out that it’s ironic that the honour is in the gift of the monarch, whom Blair did so much to undermine. He describes how she was used as a prop for Blair, Cherie and New Labour at the millennium celebrations. He now has to come cap in hand to Her Maj and say ‘You are right.’ And Farage fully agrees.

Farage goes on to ask the colonel, as a veteran of the Iraq war, whether he and his colleagues feel bitter about being sold that war on a falsehood. Collins replies that he feels sorry for the people of Iraq, who have been pushed into their unfriendly neighbours, Iran. He believes they will rise again, but it will take a long time. There are thousands of people dead, who didn’t need to die, including our own people. Farage then asks him if he’s saying that Tony Blair shouldn’t get the knighthood. Collins replies that he should got to the Queen and tell her that he cannot accept it, because he is not a fit and proper person to receive it from the monarchy he has done so much to demean.

I think the colonel is rather more concerned about Blair’s undermining of the monarchy as much as, if not more, than British troops being sent into Iraq to fight and lose life and limb, and destroy an entire country on the basis of a lie. Blair did indeed appear to use to Queen as a prop for his own self-promotion during his tenure of 10 Downing Street. He was widely criticised by the right-wing press for his ‘presidential’ party political election film. He’s not the only one, however. Thatcher seemed to being her best on many occasions to upstage Her Maj while at the same time trying to bathe in the monarchy’s reflected glory.

The colonel’s statement about the Northern Ireland peace process being largely the work of Major and the Irish government is subject to doubt, but I can well believe it. Thatcher had begun secret talks with Sinn Fein and the IRA years before, while at the same time showing her massive hypocrisy by loudly denouncing the Labour party as traitors and supporters of terrorism for openly saying that it was precisely what we should do. Going further back to the beginning of the Troubles in the ’70s, Ted Heath had also opened talks with them, only to have them collapse because of the intransigence of the Loyalists.

The colonel also has a good point when he states that they shouldn’t have disbanded the Iraqi army. Bush and Blair had no real idea what to do after they’d won. Bush was taken in by the lies of Ahmed Chalabi, a fantasist who claimed to be the massively popular hero of resistance movement. He would take over the government of the country, and the coalition forces would be met as liberators by a grateful Iraqi people. None of which was true. What is also true is that Iranian influence has expanded into Iraq despite the hostilities of the Iran-Iraq War in the 1980s. Iran is a Shia country, and there is a sizable Shia minority in Iraq for whom Iran is, no doubt, a liberator and protector.

What the Colonel and Farage don’t mention is the real, geopolitical and economic reasons we invaded Iraq. The American-Saudi oil companies wanted to get their hands on Iraq’s state oil industry and its reserves, American multinationals wanted to acquire the country’s other state enterprises. And the Neo-Cons had the fantasy of turning the country into some kind of free trade, free market utopia, with disastrous consequences for the country’s economy.

Native Iraqi firms couldn’t compete with the goods dumped on them by foreign countries. Businesses went bankrupt, unemployment soared to 60 per cent. The country’s relatively progressive, secular government and welfare state collapsed. Sectarian violence erupted between Sunni and Shia, complete with death squads under the command of senior coalition officers. Women lost their ability to find careers outside the home. And the mercenaries hired to keep the peace ran prostitution rings, sold drugs and shot ordinary Iraqis for sport.

This is what you’re not being told on the mainstream news. The people reporting it are journalists like former Guardian hack Greg Palast in his book Armed Madhouse and alternative media outlets like Democracy Now! and The Empire Files on TeleSur. And there is plenty of evidence that Blair is a war criminal because of the war.

I’m well aware that some of the great commenters on this blog will object to my giving a platform to Farage and GB News. But I do feel that Farage is actually performing a valid service here questioning a senior army officer and veteran of the war about the issue of Blair’s knighthood. Even if his criticisms come from him as a man of the right.

There has been controversy about the New Years Honours system for a long time because so many have been awarded to very questionable people. Especially as the Tories have used it as a way of rewarding their donors.

But the destruction of an entire nation and the killing and displacement of millions of citizens for a lie made on behalf of further enriching the multinational elite is surely excellent reason for denying any honour to Blair.

Petition to Strip Blair of His Knighthood Gets Over Half A Million Signatures

January 5, 2022

You can say one thing for Tony Blair and his inclusion on this New Year’s Honours list, it’s united the British people in a way that’s rarely been done. Right across the political spectrum, from Corbynist left to Tory right, people despise him as a warmonger. The petition on Change.org to have him stripped of his knighthood has reached 650,000 signatures. Which I think means that it has to be debated in parliament. Unfortunately, as the mad right-wing internet broadcaster Alex Belfield has said in one his videos, there’s little chance of the politicos taking notice of it or doing what nearly three-quarters of a million people want.

Mike has pointed out that the people want him denied the honour because he took the country into an illegal war with the Iraq. The charitable interpretation of this is that Blair believed the fake information that Saddam Hussein had weapons of mass destruction. But rather than wait for a UN resolution authorising military action, Blair put pressure on his advisers to state that he could launch an invasion,, and then went ahead and acted according to the advice he’d decided he should be given. Nearly a million people have died as a result of the war that followed.

Less charitable individuals might follow instead the information in Greg Palast’s book, Armed Madhouse, which showed that the real reason behind the invasion was economic. The Neo-Cons wanted Hussein out the way because he occasionally sent aid and support to the Palestinians. The American and Saudi oil industry wanted to loot Iraq’s state oil industry and oil reserves, which are the largest outside Saudi Arabia. Western multinationals also wanted to get their mitts on the country’s state enterprises. And the Neo-Cons also had a plan to turn Iraq into the kind of free trade state with precious few tariff barriers against imports they wanted for America. The result was that Iraq’s oil is now in the hands of foreign countries, a situation authorised by the new constitution written for the country. Many Iraqi businesses went bust as a result of the lowering of tariff barriers, as the world dumped their surplus goods on the country at cheap prices. The country’s own businesses couldn’t compete and went out of business. The unemployment rate skyrocketed to 60 per cent.

The country had been relatively secular with a welfare state and, I believe, free healthcare for its citizens. This has vanished. Women were also safe on the streets and could follow a career outside the home. That vanished too. One of his Hillary Clinton’s female officials tried telling a crowd that things were actually better for Iraqi women during a diplomatic tour of Turkey. She was very definitely told the contrary by a group of annoyed Iraqi ladies. And domestically the country collapsed into bloody chaos. In Baghdad, peace walls had to be erected between Sunni and Shia Muslim areas. Sectarian death squads roamed the country looking for the wrong kind of Muslims to kill, with the cooperation of the American military authorities. The mercenary companies also employed as peacekeepers were also out of control. They ran drugs and prostitution rings, and their soldiers shot ordinary Iraqis for sport. One American diplomat to Iraq was so shocked that he came back to the Land of the Free to the tell the media all about it, including the Nazi regalia sported by some US squaddies.

Over 2 million severely normal Brits marched against the Iraq invasion. One of the priests at my local church was one of them. They were ignored. Just as Blair’s successor, Keef Stalin, is also keen that the government or Her Maj not rescind Blair’s knighthood. Apparently he gave some kind of speech listing all the good things that Blair had done, like winning three elections. Blair’s administration was responsible for some good policies. He would have liked to have privatised the health service, but under him it was still properly funded and he had some success in tackling poverty. But he was also responsible for the Work Capability Tests that have seen hundreds, if not thousands, of disabled people wrongly judged fit to to work, and thrown off the state support they desperately need. All too many have died of starvation and neglect as a result.

And that still doesn’t remove the fact that Blair launched an illegal war and on that account is viewed as a war criminal by many. I bought a book a while ago, written by a lawyer, which made that very case. It went through the relevant international legislation and showed through repeated examples how Blair and Bush had violated it. There were even attempts by Canadian and Greek human rights activists to have the two arrested and tried for their crimes against humanity. This failed as it was successfully blocked by politicians and other officials.

The war also further destabilised the Middle East, setting up the conditions for the expansion of Iranian power into the Iraq, while at the same time radicalising parts of the country so they were taken over by Daesh. Who then went on to smash the monuments and sacred buildings of Christians, Shia and other religions they didn’t tolerate, and destroy priceless antiquities going back to ancient Babylon. This, along with the civil war in Syria, has also fuelled the refugee crisis. I’ve no doubt many of the channel migrants, or ‘dinghy divers’ as they’ve been dubbed by anti-immigrant right-wingers like Belfield, are people fleeing the chaos in Iraq. I am definitely no fan of Barbara Barnaby, the head of the British branch of Black Lives Matter. But she made a good point at a Corbynite Labour meeting last year when she said that Britain should admit these refugees because of our responsibility for the wars that forced them to leave their homes.

I’ve also heard the other side of the argument, that Blair should have got the knighthood after leaving office, as was customary for all prime ministers. He wasn’t. This has also caused a further problem, in that apparently they have to be granted to prime ministers in order. This has meant that Cameron hasn’t got one either and Tweezer hasn’t been made a dame or given some equivalent honour. The insult, on this view, is that it already has taken so long to grant Blair his honour.

Well, I still don’t think he deserves one. Just as I don’t think Cameron and Tweezer deserve honours either. Cameron held the vote on Brexit thinking it would fail and he’d defeat the Eurosceptics in the Tories. It didn’t. It narrowly won. However, it divided Britain. England largely supported it, while the Welsh, Scots and northern Irish rejected it. It’s breaking up the union and has particularly betrayed the people of Ulster. Both Loyalists and Nationalists wanted the border with Eire to remain open. The loyalists, as you might expect, also didn’t want a tariff barrier separating the Six Counties and the rest of the UK. An open border with Eire was one of the provisions of the Good Friday Agreement that ended the war in Northern Ireland. With Britain leaving the EU and the imposition of a hard border, instability and sectarian violence have returned. Speaking on the BBC comedy show, Room 101, Jeremy Paxman nominated Cameron to be sent into the room containing all the most horrible stuff in the world. Cameron was, declared the former bane of politicians on Newsnight, the worst prime minister we’d had since Lord North. He was the PM who lost us the American colonies.

My guess is that Blair will still get his knighthood. But millions of severely normal Brits will still hate him as a warmonger, the man who lied to us to get the illegal war he wanted, and sent Britain’s courageous young servicemen and -women to fight and die in decades of pointless war. I think Blair will still get the honour, but millions will still remember him as war criminal, and further resent the honours system that has rewarded him.

Bush and Blair were subjects of satire and ridicule when they started the war. Someone on the Net cut footage of various speeches and press gatherings by the duo to show them singing Electric Six’s ‘Gay Bar’. Which has the fitting lines ‘Let’s start a war. I want to start a nuclear war’. Let’s hope Blair and the world’s other politicians never do.