Posts Tagged ‘California’

Sargon of Akkad Defends Internet Personality’s Approving Comments on the Holocaust

October 30, 2017

Well, not the real Sargon of Akkad, one of the great founders of Assyrian civilisation in ancient Mesopotamia, obviously. He’s been dead for about 3,000 years.

No, this Sargon of Akkad is a British vlogger from Swindon, real name Carl Benjamin, who was a major figure in the internet sceptics’ movement. Unfortunately, he moved from simply vlogging on subjects like atheism and scepticism, to becoming a mouthpiece for all manner of extreme right-wing views. I have a feeling he’s one of those people, who consider themselves politically moderate, while pushing all manner of racist, misogynist and generally politically extremely illiberal bilge. I think he’s turned up recently to at least one Alt Right or manospherian conferences.

In this very short little video, Kevin Logan calls him out for his defence of some truly astonishingly horrific comments by another right-wing blogger, Mouthy Buddha. Mouthy Buddha claimed that Hitler was very lenient with the Jews in the Holocaust, and ‘was a decent man’. And, oh yes, that the Jews got what they wanted after the war – a Jewish homeland – because of the Shoah.

Sargon goes on to say that Mouthy Buddha ‘did nothing wrong’ and that he was ‘steel-manning’ the argument for the Holocaust. Ominously, he goes on to say that he intends to do a series on ‘the Jewish question’.

Logan has responded by intercutting Sargon’s comments with footage from Mouthy Buddha himself, and a film clip of a bloke on a train saying exactly what these views about the Holocaust are: ‘Bullsh*t’.

He ends by putting up in front of Sargon’s face the words ‘You F***ing Pr*ck!’

Sorry for the language, peeps, but I think that the obscenity is entirely justified in the context of rebutting an obscene view. And the attitude that Hitler was somehow humane in his maltreatment of the Jews is far more obscene than any foul language or profanity.

The ‘steel-manning’ Sargon refers to is supposedly a rhetorical device in which one tries to undermine one’s opponent’s argument by putting in even stronger terms, as opposed to ‘straw-manning’, which is deliberately misstating it in far weaker terms. I hadn’t heard of ‘steel-manning’ before, and I don’t think many other people have either. One of the commenters on Logan’s video on YouTube states that it was thunk up by an internet group, and isn’t recognised by professional philosophers and scholars of logic and rhetoric.

There was nothing humane or restrained about the Nazis’ brutalisation of the Jews. Nothing at all. And the evidence for their extreme cruelty is so widespread and well-known that it isn’t necessary to provide any sources for it. All you have to do is go and look at any of the books on the Third Reich or the Holocaust by a mainstream publisher to see for yourself how horrific the Holocaust was.

As for the ‘Jews’ getting what they wanted from the Holocaust in the foundation of Israel as an independent state three years after Nazi Germany’s defeat, in 1948, it’s true that some Zionist groups and organisations were certainly more than happy to collaborate with the Nazis in the hope of creating further Jewish emigration to Palestine, such as during the brief Ha’avara agreement and the Sterngang. That’s established historical fact. It’s acknowledge by Zionist historians, like David Cesarani. It is only apparently denied by some Zionist groups, who attempt to defend themselves from the charge of collaboration by smearing those, who raise the issue of ‘anti-Semites’.

However, the Zionists were only one section of the Jewish community. The vast majority of Jews wanted to remain in the countries of their birth, as fellow citizens with the same rights and privileges as their gentile fellow countrymen. And they fought hard and bitterly against the Nazis and the other Fascist, anti-Semitic regimes. Those Zionists, who collaborated with the Nazis are entirely unrepresentative of the Jewish people as a whole. This has been pointed out again and again by anti-Zionists, including self-respecting Jewish scholars and activists like Tony Greenstein.

But Israel as a settler colony for European Jews was founded before the Holocaust, after Britain obtained control of Palestine during the period of the Mandate granted by the League of Nations. The followed the Balfour Declaration, in which the British Foreign Minister, Arthur Balfour, pledged that the British Empire would support a Jewish state in the area.

So Mouthy Buddha’s very, very wrong there. Norman Finkelstein and other anti-Zionist writers have pointed out how the Holocaust has been exploited by Israel and its supporters to garner international support, and that, quite understandably, Jewish emigration to Palestine did increase after the War. But reputable historians have also pointed out that during the War comparatively few Jews went to Palestine. The majority fled elsewhere, particularly to America.

As for writing blog posts about ‘the Jewish Question’, there is no question at all about the Holocaust. I’ve already blogged about how an American judge in California officially ruled that the evidence for the Holocaust was so plentiful that it could not reasonably be doubted. The same should go for the brutality of the Nazis and their collaborators, who instituted and conducted it.

It is, however, entirely fair and reasonable to discuss the historical complicity of various Zionist groups and individual Zionists, who hoped to exploit Nazi and anti-Semitic persecution generally to support their political goals of an independent Jewish homeland in Palestine, but this is very different from claiming that the Jews as a whole were somehow complicit in their own persecution. And it is this latter claim Mouthy Buddha has apparently made here, and it can rightly be attacked as anti-Semitic.

I am absolutely astonished that anyone outside of the various Nazi groups and their own twisted, ahistorical worldview, could ever make those comments, and if they were intended as a rhetorical tactic, it was certainly a poor one. Not least because of the way such comments and will be used by the extreme Right to encourage support. But that’s if Mouthy Buddha’s remarks were simply a piece of ill-judged rhetoric as Sargon says. But from the looks of it, it doesn’t seem that it was. Either way, Sargon is wrong about Mouthy Buddha having done nothing wrong. His comments were abhorrent and dangerous, and he should never have made them. The Alt Right have risen to prominence through their use of the internet. They and their vile views should be attacked and refuted at every turn, not given more ammunition to assault democracy and decency.

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America’s Private Prisons: Capitalism’s Forced Labour Camps?

October 21, 2017

In this clip from the Jimmy Dore Show, the American comedian and his co-hosts, Ron Placone and Steffi Zamorano, the Miserable Liberal, discuss the use of convict labour supplied by the American prison system by businesses and the state. Many of the fire fighters now tackling the fires raging in California were female cons. Dore points out that this is skilled, dangerous work. But nevertheless, these women were sent to do it, and some of them have been killed doing so. He goes on to discuss Kamala Harris, who repeatedly refused to release prisoners when their time was up and they were due to go back to civil society. Eventually, she was sued and said in court that the reason she wasn’t releasing them was because they were too useful as workers. Now Steve Prettor, the sheriff of Caddo County in Louisiana, has appeared to tell the American public why he doesn’t like releasing good, Black prisoners either: because they’re too useful as workers for the prison system.

Dore calls this system exactly what it is: slavery. And there is a whole slew of firms using unfree, unpaid convict labour. These include McDonald’s, Walmart and a contractor for Starbuck’s. Dore makes the point that this is what used to happen in Communist countries like North Korea, which we – the West – denounced. Now it’s being done by capitalism in America.

In one of the many interviews with the radical American journalist Chris Hedges on YouTube, Hedges talks about the massive poverty and unemployment created by capitalism and neoliberalism. He states that in American towns which have particularly suffered, the prison population has expanded immensely. This is because the state and capital have no use for these men in normal business. However, they are immensely valuable as a source of contracts for the private prison system.

And Dore is exactly right when he compares unfree convict labour in America with the forced labour systems of the Communist bloc. I’ve blogged about this before. Stalin industrialised the Soviet Union using the forced labour of millions of Soviet citizens. Businesses and enterprises needing particular types of worker would send shopping lists of how many they needed to the KGB, who would then round them up as traitors and enemies of the Soviet state, and then send them to the Gulags. Where they would be put to work building some new industrial plant.

The Nazis also had a similar system using Jewish slave workers in the concentration camps. Skilled Jewish craftsmen were put to work in a company owned and operated by the SS producing luxury products. They even produced a catalogue.

As neoliberalism privatises and takes over more of the functions of the state, so contemporary capitalism increasingly takes on the features of the totalitarianisms of the 20th century.

I don’t think we in Britain have any cause to be complacent about this, as I can see the same system easily taken over by the outsourcing companies like G4S and Serco in Britain’s privately run prisons.

This is not justice, not punishment nor rehabilitation. It is simply capitalism and slavery. And needs to be stopped.

Kevin Logan on Scots Alt Rightist, Millennial Woes

October 3, 2017

More Alt Right Fascism, I’m afraid. This is another video in Kevin Logan’s vlog series, The Descent of Manosphere, where discusses and attacks the international men’s movement and its disgusting, far right denizens. This is about Millennial Woes, a Scots vlogger and member of the Alt Right, who spoke at the infamous meeting at the National Policy Institute’s Ronald Reagan room by the Alt Right, at which their fuehrer, Richard Spencer, cried ‘Hail Trump! Hail our race!’ and made the Nazi/Fascist salute, which some of his assembled squadristi made back.

I’m posting this up because I said in my posts about the increased vote for the Fascist Alternative fuer Deutschland in Germany, and their entry into the German parliament, that we have to support our German friends in their struggle against Fascism, as we will need their help in ours. Fascism is international. Members of the BNP and related British Fascist and Nazi groups are active on the continent, and continental Fascists from Poland, Ukraine, Lithuania and Italy have turned up over here, marching with them. And amongst the American Alt Right are Brits like Milo Yiannopolis, Millennial Woes and the wretched Katie Hopkins.

In this video Logan examines Millennial Woes, his racism, anti-Semitism, anti-feminism, Islamophobia and sheer, general downbeat cultural pessimism. Woes really has swallowed all that nonsense about White genocide, and believes there really is a conspiracy to destroy the White race through the importation of non-White immigrants. At one point in the video he states very plainly that he is against racial mixing. And one race he particularly objects to is Muslims. Here Logan disposes of the arguments usually marshalled to defend attacks on Islam, which is that it’s perfectly reasonable to criticize immigration and Islam. Logan readily admits that there are perfectly legitimate concerns with immigration, such as the way it puts pressure on scarce resources and leads to depressed wages, as more unskilled workers come into the economy. But that’s not why Millennial Woes and people like him oppose immigration. They oppose it on racial ground, for fear that it will lead to the White race becoming a slightly smaller proportion of the population.

It is also true that Islam is not a race. There are Black and White Muslims, as well as Brown ones. And it is perfectly reasonable to criticize Islam and its teachings. Logan is an atheist, and states that he finds some tenets of Islam barbarous, which is why he isn’t a Muslim. But Millennial Woes and those like him hide behind the arguments for a reasoned critique of Islam as a religion and ideology, along with all others, their own bitter hatred of Muslims, whom they see as terrorist Brown people. Indeed, there’s another clip of Woes referring to Muslims as ‘warmongering’. This is rich, considering that it was us, who invaded their countries as part of the War on Terror.

Woes shows his anti-Semitism in comments about George Soros, Jared Kushner and the way America is run by them and the Jews around Donald Trump. He also casts scorn on the conventional explanation about the Holocaust. He also at one point states that the anti-masculine strain in feminism was started by a Jewish feminist. From this it seems that Woes believes – and I might be wrong – the stupid conspiracy theory that the Jews are actively planning the destruction of the White race through the importation of non-White immigrants. He certainly says that they aren’t part of western civilization and are hostile to it.

He is also anti-feminist, with a very Conservative attitude towards women and their place in society. He believes that feminism is one of the causes of the coming destruction of the White race. He believes that abortion is murder, and that women should not be sexually promiscuous and should have as few sexual partners as possible. Men should not show solidarity with women. They should help and support them. As for the unemployed, he states that as we live in an economy of scarcity, people should be forced into work. Logan concludes that he is thus as alternative in his views regarding sexual morality and unemployment as all the other Conservatives. And he makes very plain that he does not have the same regard for the rape of a non-White woman as he does for one of his own skin colour.

Unsurprisingly, he also has a double-standard on political violence. He is absolutely appalled by antifa attacks on Fascists, such as Richard Spencer getting punched in the street, but has absolutely no qualms talking about encouraging keeping the names and addresses of hostile journalists and other political opponents, beating up their enemies and looking forward to ‘a final reckoning’ when the Alt Right’s enemies will be ‘hanging from lamp posts’.

And he is obsessed with nihilism. Everything he dislikes about the current state of western civilization, including its egalitarianism, multiculturalism and the sexual promiscuity of some of its members, he sees as nihilistic, often coupling this with atheism.

Well, he does call himself ‘Millennial Woes’, and as Logan points out at the beginning of the video, his style of presentation is very downbeat and depressing. It largely consists of him in a darkened room, frequently in a bathrobe, smoking while he sounds off about the imminent collapse of western civilization.

Logan also describes the way Woes was outed as a member of the racist Alt-Right by a group of Antifa and the press in Scotland. He shows the edition of the Scots newspaper, the Daily Record, in which this occurred, with Woes splashed all across the front page. He’s edited out the information on his personal identity, as although it’s now in the public domain, he really doesn’t agree with doxing. Woes went silent for a while, not posting anything for a few weeks, but has since re-emerged. I think he may have moved to America after the press revealed his identity. Woes went on to deny he was racist, misogynist, anti-Semitic and so on, but as Logan says, this video shows that he is.

Warning: As well as offensive views, Woes also uses some racially offensive language about Blacks and non-Whites. And Logan also points out how sad his attitude is when he visits other countries like America and Ireland. He goes round very multicultural parts of the country, like California, which has so much sunshine even the White people are darker than those in Britain, and laments the absence of White people, completely failing to appreciate the colour and cultural diversity brought by the non-White inhabitants.

Richard Coughlan Talks about His Video Debunking Holocaust Denial

September 22, 2017

Yesterday I put up a 25 minute video by the stand-up comedian, Richard Coughlan, debunking Holocaust denial. It’s a grim video, complete with images of the emaciated victims of the Shoah and the bodies packed into mass graves. It is, however, necessary with the Alt Right and the other Nazis trying to claw their way into power, and Coughlan did a very good job of it.

This video’s somewhat longer at half an hour. In it, Coughlan talks about how glad he is that his first video was so well received, and describes the immense amount of research he did to make it. He compares learning about the Holocaust to tugging at a loose piece of thread in your jumper – it looks tiny, but once you pull much more comes away. He says he spent many months preparing the video, to the point where it felt that he spent his whole life making it. He read extensively, the first couple of books were The Boy in the Striped Pyjamas and The Man Who Broke Into Auschwitz. The latter book was the true memoirs of a British soldier, who escaped from a P.O.W. camp. The escapee heard about the death camps, and in order to investigate the truth of what he’d heard actually broke out into the most notorious – Auschwitz. His book was covered on British breakfast television about a year or so ago when it was first published. Not only did he break into Auschwitz, exchanging clothes with a Jewish prisoner, but he did it twice.

Coughlan also goes on to talk about how he got the transcripts of the trial between Deborah Lipstadt and David Irving. Irving’s an extreme right-wing historian, who wrote at least one book minimizing the scale of the atrocity. Lipstadt’s an American academic, who called Irving what he was: a Holocaust denier. So he sued her, and lost. Coughlan says that by that point, Irving was losing popularity and credibility. Even so, I can remember the immense controversy that was caused when the Oxford Union invited him to speak. I can also remember talking to a co-worker at the Empire and Commonwealth Museum in Bristol, who had been in the public gallery watching the proceedings of the trial. He states that during the proceedings Irving himself was extremely confident and ebullient compared to some of the witnesses testifying against him. Not that it did Irving any good whatsoever. The trial exposed just how sloppy and fraudulent his own work on the Holocaust was. There were vital facts he didn’t mention, and he mistranslated some texts from the German. The trial resulted in Lipstadt being acquitted, and Irving’s reputation as an historian in tatters. I don’t think he’s ever recovered, and the last thing I heard the Austrians had sent him down in their country for Holocaust denial, which is a crime there and in Germany.

He also talks about one text he also read online. This was an encyclopedia of the death camps, also 45,000 or so of them. The book is divided into two volumes, each volume further divided into two parts. Each part is about 900 pages. And that’s just only some of the books he read.

He also talks about the monstrous horrors the Nazis perpetrated, such as the amount of ash generated by the cremation of the victims’ bodies, and the rooms full of the victims’ belongings and clothes. One room was full of children’s shoes. The victims’ were shaved, and their hair collected. In one camp, it was found stuffed into packs, so that there was a roomful of it, the total weighing many kilos. He wonders at the mindset of the guards, who could walk past these rooms full of their victims’ remains with complete indifference.

He also talks about how the people, who perpetrated this atrocity weren’t any different from us, citing once again the Stanford prison experiment. This was a psychological experiment, in which people were asked to play at being cops. After three days it was called off because these ordinary Americans were actually too brutal. Coughlan says that there have been three movies made of it. There was also a documentary about it shown on British television, which repeated the experiment. However, the documentary also added a few facts that I had never heard of. Such as when the experiment began, the volunteers playing the cops actually were too lenient, and those playing at the prisoners were more or less running amuck. So the experiment was stopped, and they were more or less encouraged by the experimenters to adopt a tougher approach.

And the psychology of some of high level officers responsible for implementing the Final Solution is bizarre. Joachim C. Fest in his book, The Face of the Third Reich, which is a collection of potted biographies of the leading Nazis, includes Hoess, the commandant at Auschwitz. Hoess is a vile character, who oversaw the mass murder of millions of innocents without any scruple. But he claimed he was no sadist. He said he was always at the back of the crowd, or tried to be away from it in his office, when the guards were beating or setting the dogs on the inmates. The Italian writer and chemist, Primo Levi, who had been imprisoned in the death camps, states that the guards ‘had our faces’. In other words, they were no different than we are. Coughlan says that Stamford Prison Experiment and the Holocaust shows how easy it is to turn ordinary people into monsters. And they do it gradually, drawing you into it little by little, until it all seems completely natural.

Coughlan highly recommends that his viewers take an interest in the subject, and do their own reading and research, ”cause it’s good to know stuff.’ Especially if you’re confronted by someone – and here he goes into a lengthy piece of invective to describe that kind of person- who tries to tell you that it didn’t happen, or that six million didn’t really die. At one point he mocks those, who try to argue for a lower number of deaths, such as two million, asking rhetorically what makes them think this will impress anyone. It’s still an horrific number.

He also says that studying the Holocaust teaches you so much, about politics, the media, how hate can be generated and used, and so on. He jokes about the old anti-Semitic remark about the media being full of Jews, who control it. Well, if that were to happen to him or people like him, he would definitely make sure his people would go into the media to stop it ever happening again. He also rebuts the objection to studying the Holocaust because there have been so many others. ‘No, not like the Holocaust’.

Actually, the unique nature of the Holocaust is a problem for historians and scholars of international law and politics. There are a number of different definitions of genocide. These can differ significantly, so that some cover certain forms of persecution to the exclusion of the others. The only thing they have in common is that they all cover the Holocaust. This means that some scholars advocate abandoning the quest to produce exact definitions of genocide in order to try to prevent the violent persecution of different groups at the societal level and prosecute those responsible as they really are and occur, unencumbered by too much ideological baggage.

What also comes out of this video is the sheer brazenness of the Holocaust deniers in seeking to refute what has been so extensively documented and witnessed. I’ve already mentioned how one judge in California ruled against one of the Nazi rags in his state that there was just so much supporting evidence for the Holocaust that it could not be reasonably regarded as anything other than a fact. Way back in the 1990s, when there were concerns about racist attacks in Bristol and the BNP nationally was trying to revive itself, one of the Black groups in the city held an evening, where the speaker was a Holocaust survivor, to hear his testimony about the reality of Nazism. They’re about, but obviously there are few of them because of old age, and the sheer, horrific efficiency with which the Nazis set about their extermination.

Coughlan describes how Holocaust deniers and Nazi apologists try to discredit descriptions and accounts of the death camps, by focusing on small discrepancies between them. Like in one account, it says there were 12 steps down to the gas chambers, but others say there are only eleven. They then move from this to the conclusion that this shows that people were making it all up. As if it followed from what had just been said. He also at one point describes how long it took for the victims to die when they were gassed with Zyklon B: 20 minutes. It’s another horrifying detail, and Coughlan appears quite naturally deeply moved by the fact.

This is a great video adding more information to his original piece. He also encourages others to learn as much about it as possible, so that they have all the information available to them to refute the lies of those who deny it ever happened, when they meet them, information which he couldn’t really put into the video here.

Richard Coughlan Debunks Holocaust Denial

September 21, 2017

More on the Nazis, I’m afraid, and one of their favourite tactics: trying to get everyone to believe that the Holocaust was faked and didn’t occur.

Richard ‘the Dick’ Coughlin is a professional stand-up comedian, who regularly posts on YouTube attacking the weird and twisted denizens of the far right and men’s rights activists. In this video he takes on the necessary task of refuting Holocaust denial, and does a very good job of it. The video begins with a warning that it contains material some people may find disturbing. These are black and white footage from the concentration and death camps themselves, showing the emaciated inmates, and the heaps of bodies thrown into mass graves. These are shown with appropriate Jewish music and hymns commemorating and lamenting those murdered by the Nazis.

Coughlan explains that modern anti-Semites and Nazis have moved on from denying the Holocaust outright, as there is simply too much proof that it did occur, although there are a few that will still try to do this. Instead, they try to minimize the numbers of people murdered. Instead of millions, they will claim that it was only a few tens of thousands. In some cases, they will try to claim that only 10,000 were murdered, rather than the real figure of 5,700,000+, which is rounded up to six million.

Nazis will then claim that there was no programme to exterminate the Jews, that they were not gassed with Zyklon B in death camps such as Auschwitz, and that the large halls in which the victims were butchered were instead morgues, or chambers where the bodies were deloused before burial. Coughlan cites the textual evidence from the Nazis themselves that the areas claimed to be morgues were where they poor souls were forced to strip before they were gassed, and the contradictions in the neo-Nazis’ attempts to explain away the other chambers. For example, the story that the gas chambers were only used for delousing the bodies is clearly contradicted by the fact that the bodies of the dead were burned. Why would you bother killing parasites on a body that was going to be burned anyway? Surely you’d just burn the body, lice and all.

He also points out that the Nazis deny that the Jews were deliberately exterminated, but merely died from overwork and malnutrition. This is completely false. He makes the point that Holocaust deniers are trying to stop people believing in the Holocaust, not by refuting it completely, but by placing tiny seeds of doubt in people’s minds, which they hope they can develop and encourage further. He also analyses the psychology behind the tactic of minimizing the scale of the Holocaust, comparing it to a naughty child, who has stolen from his parents, who then tries to excuse himself and cast the blame elsewhere by admitting that he stole a lesser amount of money some time ago, but has not stolen the full amount, thus casting doubt on his sibling’s protestations of innocence.

Coughlan also debunks the claim made by Holocaust deniers like David Irving that there is no textual evidence linking Hitler to the Holocaust. There is. There are reports from the Nazi einsatzgruppen tasked with carrying out the murder of the Jews stating that they have informed Hitler of their progress, along with other documents from the Nazi leadership. These can be read in a book of collected reports and documents from these death squads, which Coughlan shows to the camera.

As for the arguments that the infrastructure for the gas chambers don’t exist, Coughlan says that this is based largely on the example of Auschwitz. But Auschwitz is only one of the immense number of these murder factories. He emphasizes their colossal number by stating that most people would probably think there were only about seven or so death camps. Not so. There were 43,000.

He could have added here that the chimneys and other structures used for delivering and venting the Zyklon B at Auschwitz don’t exist, because they were demolished shortly after the war by the Polish government. The bricks were used to build the houses on a nearby estate. Channel 4 made this point a few years ago in a documentary in which they followed an engineer, who designed gas chambers to Auschwitz to examine the remaining structures at the invitation of the American/Canadian Nazi, Ernst Zundel. Unfortunately, he was taken in by the Nazis’ lies and the apparent lack of evidence. The programme also featured a Jewish expert on the Holocaust, who provided the proper evidence that showed where the engineer was severely mistaken in his conclusions. He cited not only the history of the site itself, but also Nazi documents and the deliberately evasive language they used to hide what they were doing. They almost never talked openly about the murder of the Jews. Instead, their mass atrocity was referred to as ‘deportations’ or ‘special operations in the east’.

The video also includes clips from the film dramatization of the court case between Deborah Lipstadt and David Irving. Lipstadt is an American academic who called Irving what he was – a Holocaust denier. Irving sued for libel and lost. There’s also a clip of the real David Irving speaking, stating that he doesn’t believe in the scale of the Holocaust as normally claimed.

As Coughlan is a stand-up comedian, he occasionally uses humour to make his points. He begins the video by joking that it is financed by ‘Jew gold’. This is a dig at the claim by Nazis that anyone arguing against them must be in the pay of the international Jewish conspiracy. The number that then follows is Coughlan’s patreon account, showing that he most certainly isn’t. At one point in the video, he also tries to get his viewers to understand what the Nazis are doing when they minimize the Holocaust by asking them to imagine for a moment that they in the Nazis place. What would they do?

This is clearly a rhetorical technique, and if you watch the video, obviously so. I am mentioning it here because of the danger that someone may try to twist this into an entirely spurious proof that this is article is promoting Holocaust denial. Mike over at Vox Political is a firm anti-racist and certainly not an anti-Semite. Yet because he defended those in the Labour party that were smeared as anti-Semites simply because they criticized the equation between anti-Semitism and anti-Zionism, or even Israel itself for its occupation of Palestinian territory and ethnic cleansing of the indigenous Arab population, he was accused by the Campaign Against Anti-Semitism as an anti-Semite. I am afraid that the loathsome people, who smeared him, may also try to smear me by taking some of the ironic rhetoric in this strongly and most definitely anti-Nazi video out of context in order to smear me.

Lastly, Coughlan is an atheist and was a part of the atheist movement on the Net. Hence his anti-theist farewell against God at the end. I don’t share or approve of his atheism. However, his videos against the assorted Fascists and maniacs on the far right are well informed, and do a very necessary job of debunking them and sending them up. He’s done an excellent job. He states at the end of the video just how many books he’s read about the Holocaust, including one 4,000 pages long, and encourages others to do the same.

This is a great video, and it’s of an appropriate length – 25 or so minutes. That’s long enough to cover the main points without becoming too drawn out. However, it does mean that it obviously can’t cover everything that the Nazis and Holocaust deniers try to do. But it’s an excellent start, entertainingly done.

Of course this video shouldn’t be necessary. In the 1980s an American judge ruled against one of the Californian Nazi magazines that the evidence supporting the Holocaust was so plentiful that it couldn’t be denied. But that hasn’t stopped them trying. The Alt Right is on the rise, and the Holocaust deniers will try to criticize any attempts to present the facts or commemorate this horrific mass murder. The M Shed in Bristol, one of the city’s museums, put on a display about the Holocaust a few years ago. They then had two Holocaust deniers turn up, who tried to argue with the museum staff.

In many European countries Holocaust denial is a crime. There are problems with such legislation, as many people fear it’s an infringement of the right to free speech, however odious that speech is in the case of the Nazis. They also criticize such tactics has being too heavy-handed, and allowing the Nazis to position themselves as the oppressed party suffering official state persecution. They argue instead that a better tactic is to be informed, and refute their specious arguments using confirmed facts and evidence. This video helps to do this job.

Book on Working People’s Environmentalism in the US

September 16, 2017

Chad Montrie, A People’s History of Environmentalism in the United States (London: Continuum 2011)

I found this yesterday in the £3 bookshop on Bristol’s Park Street. It’s clearly inspired by Howard Zinn’s A People’s History of the United States, which told the story of the US as it affected ordinary working, blue-collar Americans and other marginalized groups, like Blacks and the indigenous peoples. It challenged the dominant, right-wing narrative of how America was founded by rich, White, and immensely wise Founding Fathers as a uniquely just society. Zinn has since passed away, but his book inspired Colin Firth’s and Anthony Arnove’s collection of radical British historical texts, The People Speak: Democracy Is Not A Spectator Sport. Contemporary scholarship has superseded some of Zinn’s work, paradoxically showing that in some areas such as ethnic minorities, his opinions were too moderate. But the Republicans still utterly despise him and his book. Looking at one right-wing website I found a list of books its readers hated and considered harmful to America. Zinn’s was one of them.

This book on working Americans and the environmental movement is particularly urgent now that Trump is set on trying to complete the destruction of both. I haven’t done more than glance at the book, but there’s a summary of the book’s contents by Kathryn Morse of Middlebury College on the back cover. This states that it’s

An engaging, critical synthesis of 20 years of new scholarship in environmental and labour history, this book tells a new story of the emergence and power of environmentalism as a movement forged by common people in defence of their lives and livelihoods. Countering previous arguments that environmentalism began in post-World War II middle-class suburbs, Montrie redefines environmentalism as a grass-roots, working class response to industrialization and urbanization dating from the early 19th century.

From the start, this movement included workers’ resistance to elite attempts to control nature both for profit and for upper-class leisure. Montrie narrates the growth of working-class environmentalism and its successes and failures from the textile mills of New England, to the Chicago streets around Hull House, to automobile plants of New England, to the coal mines of Appalachia, and to the agricultural fields of California, with other stops along the way. This detailed by accessible book offers a forceful new interpretation of American environmentalism and rewrite the narrative of the modern environmental movement.

The Republicans and the corporate backers fear and despise the Green movement, denouncing it as a strategy for introducing redistributive taxation and Socialism by the back door. They hate the way Greens recommend that rich, polluting industries should be taxed, and clean, non-polluting energy sources – like solar, wind and wave energy – should be developed to replace fossil fuels. These have got to go, as the Republicans and Libertarians are funded and bought by the Koch brothers and other oil and fossil fuel magnates.

And when the Republicans and the corporate paymasters aren’t foaming at the mouth about environmentalist ‘socialism’, they’re claiming that it’s another form of Nazism, because the Nazis were very keen on protecting the German environment. Well, they were, and this had been a major part of the German racist, volkisch movement since the 19th century. But this doesn’t mean that environmental per se is simply Nazism under another form. Where it appeared in Britain and America, it was an attempt by working people and the authorities to protect the environment and allow ordinary people to live clean, healthier lives and enjoy the beauty of the countryside in which their ancestors had lived and worked.

Hitler would have liked the Nazis to have been a party of the working class, but he hated organized labour. The first thing the Nazis did when they seized power was smash the German trade unions. But as this book shows, after the War American trade unions played a major part in the Green movement in the US. Which also explains why the Republicans go bug-eyed about the Greens and Socialism. The environmental movement and its connections to organized labour and the American working people marked a challenge to capitalism and the power of big corporations, not just to exploit the environment, but also to exploit the blue-collar, working women and men, who claimed their rights at work and to enjoy America’s great scenic beauty.

Another strand of their ideological attack on the environmental movement is to claim that it’s pagan, and so Christians should have nothing to do with it. It is true that much modern, Neopaganism is centred on the worship of the earth mother, and that pagans have been particularly environmentally conscious since the emergence of Green movement in the 1960s. But Christian writers were describing the beauty of the natural worlds and the wonders of its creatures as evidence of God’s providential handiwork from at least the Middle Ages onwards, and I’ve seen absolutely nothing to suggest that caring for the environment in itself is at all antichristian. Indeed, some theologians have pointed to Jean Calvin’s belief that as God has given human stewardship of the Earth, they have a duty and responsibility to protect the environment.

I haven’t really had time to read the book properly yet, but I will have to. Trump and the big corporations which control him are a real, present threat to the environment, working people, and indeed the future of the Earth and humanity, just as the Tories and their paymasters are over this side of the Pond. We have to protect both in order to create a better future and preserve the planet.

Stephen Hawking on Why We Need to Colonise Space

September 6, 2017

Next Monday evening, 11th September 2017, on BBC 2 at 9 pm, Professor Stephen Hawking will present a programme arguing that humanity needs to colonise another world. Entitled The Search for a New Earth, the blurb for the programme on page 72 of the Radio Times runs

Physicist Stephen Hawking thinks the human species will have to populate a new planet within 100 years if it is to survive, with climate change, pollution, deforestation, pandemics and population growth making life on Earth increasingly precarious. In this programme he examines whether humans could relocate to other planets, travelling the globe to meet scientists, technologists and engineers working on the means and method.

There’s more information about the programme on page 71. This passage states that

Stephen Hawking is convinced that, if we are not to risk annihilation, humans need to leave Earth within the next 100 years and make a new home on another planet.

It sounds like sci-fi, but a planet has already been discovered “in our neighbourhood” that’s a contender: Proxima B is in the Goldilocks Zone (the narrow orbit where conditions are perfect to sustain human life), but we’d need a massive technological feat just to get us there.

Astrophysicist Danielle George and Hawking protégé Christophe Galfard explore the practicality of where and how e could create a human colony in space.

There’s also a single page feature about the programme in the Radio Times on page 31, which includes Danielle George’s replies to the following questions

Do we really need to leave Earth?

What does a new planet need to be human-friendly?

How many people will it take to set up a colony?

Stephen Hawking believes Proxima B may be the most suitable planet. Why?

How far away is Proxima B?

How long would it take to travel 4.2 light years?

Could we fit 20 years’ worth of astronaut food into a spaceship?

Dow we have the right to take over another planet?

Do you think there is the will to make this happen?

Regarding the amount of time required to journey to Proxima B, George states that using current chemical rockets it would take 250,000 years. But there is a project at Caliphornia where they are experimenting with propelling a nano probe the size of a mobile phone sim card using a laser beam. This may make it possible for such a probe to reach Proxima in 20 years.

That last sounds like a version of the old proposal to use space-based lasers to send a light sail to another star. One of the proposed missions was Starwisp, which would use solar sails to carry a 50 kilo instrument package to Alpha Centauri. The probe would reach a speed of 1/3 of the speed of light, and make the journey in something like 20 years.

The veteran hard SF writer, Larry Niven, also used the idea of laser-driven solar sails in his classic The Mote in God’s Eye. This is about the encounter between an expanding human galactic empire, and an alien race, the Moties. These are so called because their homeworld is a planet in a nebula dubbed Murchison’s Eye by humanity. The Moties are highly intelligent, but lack the Anderson Drive that has made it possible for humans to move out into the Galaxy. Instead, they have sent a vessel out on the centuries long voyage across interstellar in a ship using such a solar sail, powered by laser beam from their own system. It is the light from the laser beam which has given the Moties’ nebula its characteristic red colour.

As well as being super-intelligent, the Moties also possess between three and four arms, depending on their caste and function, and change sex throughout their life. Which makes me wonder whether the writers of the X-Files’ episode, ‘Gender Bender’, about a group of sex-changing aliens, who live an existence like the Amish had also drawn on the book for their inspiration. As well as the writers of Doctor Who when they decided that the Time Lords are also not restricted to remaining the same sex when they regenerate.

Los Angeles Replaces Columbus Day with Indigenous Peoples’ Day

September 2, 2017

This clip from Telesur reports that Los Angeles has decided to drop Columbus Day from the holiday calendar and replace it with Indigenous Peoples’ Day. The clip states that the city was a centre of indigenous American culture when it was inhabitant by the Tongva tribe. The Tongva were, however, subjected to the Spanish mission system, in which they were forcibly attached to Roman Catholic missions in order to convert them to Christianity. This was part of the wave of dispossession, enslavement, forced conversion and genocide that overtook the indigenous peoples following Columbus’ discovery of the New World in 1495.

I’m sure that city council’s decision to replace Columbus Day with a holiday celebrating the Amerindians will be criticized by the Republicans, and the Alt-Right and overt Nazis that have come out of the woodwork under Trump as another ‘loony left’ conspiracy to destroy America and White culture. I can just hear right-wing blowhards and ignorami like Rush Limbaugh even now spouting it over the airwaves, from political platforms and on the Net. But Columbus and his legacy have been immensely controversial for a long time.

Over 20 years ago, back in 1995 there was a storm of controversy surrounding the 500 anniversary of his discovery of America. Indigenous Americans argued that the celebration of his voyage amounted to celebrating their genocide at the hands of the conquistadors and the other European colonisers that followed. From what I remember, the Italian-American community got extremely upset at these remarks, as Columbus was Italian and therefore a great hero to them.

But the American First Nations have history on their side. Columbus’ discovery of the New World – actually the West Indies. He believed he’d actually gone all the way around the world and landed in Asia, and only dimly became aware that the place on which he’d landed might be an entirely new continent at the end of his life. It’s been estimated that the West Indies had a population of 3 million before Columbus’ arrival. The peoples of theses islands included the Arawaks, Caribs – from whom the word ‘cannibal’ is derived, because they were believed to eat people – and the Taino. The rock art produced by these ancient cultures still survives, and has been studied by archaeologists.

These people were then enslaved and decimated as the New World was claimed by the Spanish. They were forcibly converted to Christianity. Those that weren’t were executed. A year after Columbus’ arrival, most of the indigenous chiefs or caciques, who had welcomed him on his arrival, had been burned to death for their continued adherence to their traditional religious beliefs. Those that survived this, were enslaved and worked to death mining and producing gold for the Spanish. Those who tried to resist, or simply didn’t work hard enough, were tortured and mutilated in horrific ways. There are descriptions of Indians having their hands cut off and hung round their necks as a punishment, for example.

The Spanish mission system is also immensely controversial for the very same reasons. There’s been a long campaign by indigenous Californians against the conservation of the mission complexes as part of the state’s culture, because of the suffering they inflicted on the peoples forced into their care. Peoples like the Tongva were enslaved, their members isolated from each other, subjected to a system of cruel punishments. Many of them died from disease and hunger.

We British were also a part of this system of genocide and enslavement. The British popularized the Spanish persecution and extermination of the Caribbean peoples as part of a propaganda campaign to create hostility against them. The Spanish were resented as the Roman Catholic superpower that had threatened Protestant England, and the other Protestant European states. European Protestants drew parallels between their persecution of Amerindians their persecution of Protestants. This created the ‘Black Legend’ of the Spanish in America. However, when we expanded in the West Indies, we also persecuted and sought to exterminate and clear the islands we claimed of the remaining Caribs. Quite apart from the wars and genocide committed by us on the North American continent itself.

However, enslavement and genocide is not the whole of the history of the relationship between Christianity and indigenous people in America. In the 19th century many of the Protestant missionaries working amongst the American First Nations were staunch supporters of indigenous rights, and were profoundly concerned about the threat to them from White settlement. They were in contact, and often close friends, with British missionaries, who had worked with indigenous Australians and Polynesians, who were also members of the British Anti-Slavery Society. These missionaries, American and British, strongly believed that, while Native Americans would benefit immensely from conversion to Christianity, they also needed proper legal protection, and should be left firmly in possession of their ancestral lands. These missionaries formed the Aborigines’ Protection Society in order to defend the indigenous peoples of the British empire from exploitation and dispossession. Several of the 19th century missionaries were also firm in their view that Christianity should not be forced on to indigenous peoples in European cultural forms, but that it should be adapted to their culture. They thus looked forward to these nations developing their own distinctive Christian culture, and so contributing to Christianity as a world religion composed of many different and distinctive peoples and cultures.

The Privileged Class Background of BBC Staff, and the Problem of Oxbridge Public School Elitism

August 26, 2017

Earlier this week I put up a piece reviewing Tom Mills’ The BBC – Myth of a Public Service. This contributes immensely to the debate about the Corporation’s bias by showing how it consistently allies with the elite against the left and the working class.

And Mills makes a very strong case that, apart with the institutional methods of control the government exercises over the Beeb through the license fee and the appointment of its governors, the BBC also sides with the elite because of the elite, upper and very middle class origins of its managers and staff. Mills describes this background on pages 29 and 30. He writes

A 2014 report of the quasi-official Social Mobility and Child Poverty Commission had no qualms about identifying these top BBC executives, and over a hundred other senior BBC managers, as members of ‘Britain’s elite’ – along with politicians, civil servants, the super-rich, FTSE 350 CEOs, newspaper columnists and other groups. The Commission’s survey of 125 BBC executives found that 26 per cent had attended private school (compared with 7 per cent of the population), 33 per cent had attended Oxbridge (compared with just 0.8 per cent of the population) and 62 per cent had attended one of the Russell Group of leading universities (compared with 11.4 per cent of the population) – figures which were comparable with those for other factions of Britain’s power elite, as the report shows. Senior BBC managers are also extremely well paid: in 2014/15, the seven executive members of the BBC’s Executive Board earned an average of over £424,000. Meanwhile, around eighty BBC executives are thought to earn over £150,000, even after policy measures were put in place to reduce executive pay following fierce criticism from the press. Among this executive cadre are around a hundred or so senior managers in editorial policy who on average earn just over £100,000, and the most senior of whom can earn two or three times that.

Below these senior editorial managers, we see similar patterns of privilege. In 2006, the Sutton Trust examined the educational backgrounds of 100 leading news journalists in the UK, of whom 31 worked at the BBC. It found that 54 per cent were privately educated and a remarkable 45 per cent had attended Oxbridge. Educational background is of course an indicator of shared class background. But it is also in itself a profoundly important basis for elite cohesion, forging along with other formative experiences, if not a shared set of ideas, then at least a shared demeanour and set of dispositions. Elitist recruiting practices – which are naturally justified in meritocratic terms, even if they are recognized to create serious problems in terms of legitimacy – thus create subtle forms of institutional and cross-institutional cohesion.

This bears out a comment made by one of the television directors Mike and I heard speak over two decades ago at a Doctor Who convention here in Bristol. He stated that it was very difficult to become a director at the Beeb unless you had been to Oxford or Cambridge. If you hadn’t, it was very difficult. If you had, on the other hand, it was very easy.

As for Oxbridge, I’m currently reading Gregory Benford’s SF novel Timescape (London: Gollancz 1980). The novel’s plot is split between the devastated Britain of 1998 and the optimistic California of 1963, as a group of scientists in Cambridge attempt to use tachyons to carry a message back to their counterparts in La Jolla to warn them of the coming ecological crisis which is gradually causing global civilization to collapse. Benford is an American, and one of the team of Cambridge scientists, Gregory Markham, also hails from across the Pond. The book therefore includes descriptions and meditations on Britain’s relationship to its past, compared with America, and the class structure of British society. On page 182, Benford comments on the educational segregation at Cambridge High Table.

He walked back towards the colleges, letting this feel of the press of time seep into him. He and Jan had been to High Table at several of the colleges, the ultimate Anglophile experience. Memorial plate that gleamed like quicksilver, and crested goblets. In the after-dinner room of polished wood, gilt frames held glowering portraits of the college founders. In the great dining hall Jan had been surprised to find de facto segregation: Etonians at one table, Harrovians at another, the lesser public schools’ alumni at a third, and, finally, state school graduates and everyone else at a motley last table. To an American in such a citadel of education, after the decades of ferocious equality-at-all-costs politics, it seemed strange. There persisted a reliance on inherited advantages, and even the idea that such a system was an inherited virtue as well.

This is not too far removed from the description of outright class snobbery Thackeray describes in his Book of Snobs. Casting his eye about England’s great, and at the time, only universities, he noted the way the class system affected even the type of gowns undergraduates wore:

If you consider, dear reader, what profound snobbishness the University system produced, you will allow that it is time to attack some of those feudal middle-age superstitions. If you go down for five shillings to look at the ‘College Youths’, you may see one sneaking down the court without a tassel to his cap; another with a gold or silver fringe to his velvet trencher; a third lad with a master’s gown and hat,, walking at ease over the sacred College grass-plats, which common men must not tread on.

Me may do it because he is a nobleman. Because a lad is a lord, the University grants him a degree at the end of two years which another is seven in acquiring. Because he is a lord, he has no call to go through an examination. Any man who has not been to College and back for five shillings [the price of the train fare to Oxford and Eton], would not believe in such distinctions in a place of education, so absurd and monstrous do they seem to be.

The lads with gold and silver lace are sons of rich gentlemen, and called Fellow Commoners; they are privileged to feed better than the pensioners, and to have wine with their victuals, which the latter can only get in their rooms.

The unlucky boys who have no tassels to their caps, are called sizars – servitors at Oxford – (a very pretty and gentlemanlike title). A distinction is made in their clothes because they are poor; for which reason they wear a badge of poverty, and are not allowed to take their meals with their fellow-students.(pp. 60-61).

One of the other, British characters in Benford’s novel, Renfrew, who has the idea of using tachyon radiation to transmit to the past, is also an outsider. He’s the son of a working class Yorkshireman, and because of this is also an outsider amongst the public schoolboys. At one point Renfrew remembers how, as an undergraduate walking down Oxford’s corridors, he passes another pair in gowns. One of these says very loudly in an Oxbridge drawl, ‘Oh God, not another oik come up on a scholarship!’

Oxford has been under considerable pressure to make its more democratic, and Robert Peston has said in his book, Who Runs Britain, that there’s an element of hypocrisy amongst some of the Scots universities, who tried to capitalize on the class scandals that have erupted over Oxbridge in recent years. Some of the Scots universities, particularly St. Andrews’, are even more elite and class-ridden.

It’s tempting to think of those days of class snobbishness as having vanished along with scholarships. However, as the Tories are intent are privatizing the British school system, and really, desperately, want to bring back grammar schools if they can get away with it, as well as cut away the last vestiges of the student grant to the poor, it’s likely that they’ll come back.

The Klan as the ‘Tip of the Spear’ of the Republican Party’s Racism

August 17, 2017

In this clip from Sam Seder’s Majority Report, Seder plays a clip of J.D. Vance speaking about the difference between today’s Klan and yesterday’s. As Seder says, they aren’t the Klan of your father’s great-grandfather’s time. They are not ‘knuckle-dragging slack-jawed yokels’. They are affluent and well educated. The leader of the demonstration at Charlottesville is a student at one of the country’s major universities.

This is true, and it’s been discussed before. But these middle class people, who find Nazism attractive, clearly haven’t been sufficiently well educated to realise that Nazi ‘scientific racism’, of the type that shows that Blacks and other ethnic groups are more stupid than Whites is pure pseudoscience, and that the conspiracy theories about the Jews supporting coloured immigration to destroy the White race through interbreeding is also sheer bull. As for their denial of the Holocaust, a California judge ruled against one of the Nazi magazines that it was so well documented and attested that it factuality could not be denied.

Seder also states that, although small in numbers, the Nazis at Charlottesville are just the ‘tip of the spear’ of racist politics in America. He talks about the state of Indiana, where a judge has recently condemned the state for introducing voter suppression laws against 1 of its 90 counties, which, coincidentally, happens to have the second largest Black and Mexican population in the state. The Republicans are engaged on disenfranchising Black and ethnic minority voters, all the while claiming that a Voting Rights Act, which protects their right to vote, is unnecessary, because there is no racism in the country anymore.

Seder states that he doesn’t deny that there aren’t racists in the Democrats. But there are more of them in the Republicans. The spear, of which the Charlottesville Nazis were just the tip, is the Republican party.