The Torygraph ran a story yesterday claiming that over half of Hindu schoolchildren in Britain had been bullied by their Muslim classmates. This included throwing beef at them, a particular insult given the Hindu veneration for cattle. The victims were supposedly told that the insults and violence would stop if they converted to Islam. The blog’s favourite YouTube non-historian, Simon Webb, posted a video about it on his channel this morning in which he added his own peculiar viewpoint on it. He claimed that the bullying was being ignored by Guardian-reading liberals, who would have otherwise been extremely annoyed and organising protests if the bullying had been by White children against Blacks and Muslims. I’m sure he’s right there. However, he claimed that the anti-Hindu bullying was being ignored because Guardian readers had convinced themselves that Hindutva was fascism, and because India was friends with Israel. This is nonsense. Many academic historians of Fascism across the world have concluded that Hindutva, militant Hindu nationalism, is fascistic. One of the Hindu nationalist prayers appears in a collection of fascist texts because it exemplifies the mystical strain of fascism. The RSSS, a paramilitary Hindu organisation, was modelled on Mussolini’s black shirts. I’ve put up a piece about ultra-nationalist Hindu priests putting bounties on the head of dissident Indians and calling for the death of blasphemers. There have been mass rallies calling for the abandonment of India’s secular, pluralist constitution and its transformation into a Hindu state. Muslims, Christians and Sikhs are the target of militant Hindu nationalist violence, with Muslims and their mosques especially targeted. I also remember a particularly repulsive incident back in the ’90s when one local Hindu nationalist politico announced his support for Hitler against the Muslims, and used the Nazi version of the swastika. But western liberal hatred of India fascism almost certainly isn’t behind the liberal left ignoring such anti-Hindu bullying.
Playground violence between different Asian groups has been around for a long time. I heard back in the 1980s that in one of the schools in a multicultural ward of Bristol the real conflict and violence wasn’t between Black and White, but between different Asian groups. I don’t know if the violence was based on religion, ethnicity or caste. I do remember, however, that talking about it to friends there was a real opposition to any recognition that Asian racism could be as bad or worse than White racism.
Part of the problem is that the anti-racist movement arose specifically to tackle White prejudice, hostility and discrimination against Blacks and other people of colour. It therefore has immense difficulty recognising that non-Whites also have their own racial prejudices and can also be responsible for racist abuse and violence. Some of this comes from the way the right-wing press in the 1980s framed the 1980s/81 race riots and continuing racial controversies as due to Black racism. Diane Abbott has said several times that she wasn’t going to tackle racism within ethnic minority communities, because this would lead ‘them’ to ‘divide and rule’. The result is that racism from non-Whites is played down or ignored. One Jewish writer for the right-wing online magazine, Spiked, wrote a piece describing how she also received anti-Semitic abuse and treatment from ethnic minorities. But this wasn’t reflected in the public discussions about anti-Semitism, which only dealt with it when it came from Whites.
This exclusive focus on White racism does not represent the complex reality of racial attitudes in multicultural Britain. This is grossly unjust, and needs to change, however uncomfortable it may be to official anti-racists like Diane Abbott.