Posts Tagged ‘Gillyflowerblog’

The Irish Nationalists on Multinational Agribusiness Land Clearances in Africa

June 3, 2021

Two of the many great commenters on this blog, Brian Burden and Gillflowerblog, are concerned about my watching too many videos from the far right. As they have pointed out, the danger with it is that it can turn you a Tory after a night of bad, troubled dreams. Just like the hero of Franz Kafka’s Metamorphosis turns into a beetle after a similar disturbed night. I’ve no time for Fascism or the far right. The horrors of the Nazi and Fascist tyrannies are so enormous and vile that no sane, decent person can ever support them. The most infamous of those is the murder of 6 million Jews, and 5 1/2 million assorted gentiles in the Nazi death and concentration camps, but it also includes the atrocities by the Ustashe regime in the former Yugoslavia and by the Italian Fascists against the Arabs and Ethiopians. But it seems that amid the racism and xenophobia the Irish far right are uncovering some very disturbing facts about the actions of multinational corporate capitalism in sub-Saharan Africa that could very easily form part of a liberal critique and politics of international protest.

For some reason YouTube’s put up for my viewing a series of videos from the Irish Nationalist Party, despite the fact that I’m not Irish and definitely not a member of the far right. But they are interesting because of what they show about the issues now driving the rise of the nationalist right in Eire. From what I’ve seen in these videos, the Nationalists are against the EU, mass immigration, gay and trans rights and multinational finance capitalism. Their attacks on finance capitalism are superficially entirely reasonable. They hate the way Ireland and its enterprises have been parcelled up and sold off to foreign owners through offshore holding companies and tax havens. They’re right. This is also what has been done over here in Britain, and is still being done by the Tories. They rightly criticise the government for bailing out the banks responsible for the 2008 financial crash and the austerity that was consequently imposed on the Irish people. Just as over this side of the Irish Sea, our government bailed out the banks and rewarded the people responsible for the crash, while at the same time using it as an excuse to impose cuts on the welfare state, state expenditure on education and the NHS and low wages for everyone not a multimillionaire. And part of their hatred of the EU seems to come from the European Union’s role in imposing this austerity as well as other, socially liberal policies which go against traditional, conservative Irish morality.

In one of their videos, they compare the offshore financial houses and the EU to the absentee landlords that oppressed the Irish peasantry during the 19th century, and whose predations and exploitation was a major cause of the grievances that finally produced the Irish Revolution. But underneath the liberal, reasonable critique of multinational finance capitalism, there’s something far more intolerant. In one of the videos I watched, the speaker talked about how there needed to be research into the role of international finance capitalism in the Cromwellian invasion. This sounds to me to be the old anti-Semitic nonsense about the Jewish banking conspiracy. The nonsense spouted by the Tsarist forgery, the Protocols of the Elders of Zion, and which inspired Adolf Hitler and the other architects of the Holocaust.

They also hate the Irish government and the country’s mainstream parties, as well as the EU, for mass immigration, which they claim is taking Irish jobs from Irish workers and making Irish people homeless as accommodation which should go to them is given instead to immigrants. It’s standard far right stuff in many ways.

But one of their speakers at a local rally said something very interesting about what the multinational agricultural firms and the EU are doing in Africa. He claimed that they were destabilising the continent through purchasing vast areas of land and then clearing them of the indigenous, local people in order to turn them into vast farms. One of these estates being set up in Niger is, according to him, 5,000 square miles in extent. These firms are building huge walls around these estates, which have created tension and conflict. It’s the reason why so many military age men from the continent are seeking asylum on this side of the Mediterranean. They’re fleeing the wars and conflicts this is fuelling.

Now I don’t know how true this is. But it sounds horrifically plausible. Way back in the ’90s some of the creators of 2000AD put out a very political comic strip, World War Three, about a future war in Latin America driven by the big agricultural firms. I got the impression that this was based on fact and reasonable predictions. It was SF as the ‘literature of warning’. Now it sounds like something very similar is really happening, but this time in Africa.

I’m sure this is being discussed elsewhere, but I’m unaware that it has been covered in the mainstream media or by the mainstream parties. I wonder if this is a consequence of the embrace of neoliberalism by the European left. I very much doubt that Tony Blair and his successors in the Labour party want anyone noticing that free market, international capitalism in its genuine sense rather than as a code for ‘Jews’ brings nothing but wage slavery, poverty, misery and death. The Fascists and the far right, however, are left free to mention it. They are, after all, at the moment numerically small in Ireland and Britain and so few people will take any notice. And decent people will ignore it, because it comes from such a contaminated source.

Odiously, we have now got into a situation where reasonable criticisms of multinational capitalism are being shut down by the rightists under the pretext of combatting anti-Semitism in the Labour party. And instead they’re being embraced by people, whose solution is the ‘socialism of fools’ described by August Bebel.

We need real socialism, and a politics of tolerance and internationalism to protect working people across the world, whether Africa, Ireland or Britain.

I’m not going to show the video or link to it, but if you want to see it on YouTube, it’s title is: CiarĂ¡n McCormack – “The UN, the EU and the World Bank are destabilising Africa.”

Simon Webb Claims that Reni Eddo-Lodge and David Olusoga Stirred Up Racial Hatred with Fake History of Liverpool Lynching

May 31, 2021

I’ve posted up a number of videos from Simon Webb’s History Debunked channel on YouTube. Webb’s a Torygraph-reading right-winger, and his channel largely attacks what he considers to be the fake history pushed by Black activists, anti-racist academics and researchers and the BBC. He’s the author of a series of history books himself, and frequently cites his sources. Some of his claims need to be taken with a pinch of salt, as in one video I put up he stated that the British government had not invited the Windrush immigrants to come to Britain. Several of the great commenters on this blog have contradicted this, stating that they remember organisations like Birmingham council advertising in the Caribbean for bus drivers. Two of the commenters, Gillyflowerblog and Brian Burden, are alarmed at my paying attention to people like him, and fear that it will turn me Tory. They have recommended instead that I watch David Olasuga’s history of Black Britain.

Now I’ve watched and enjoyed some of Olasuga’s documentaries, such as a House Through Time. But in this video Webb lays out the case against one of the claims of lynching made by Olasuga and Reni Eddo-Lodge, which were repeated by the Guardian and the Beeb. This is that Charles Wootton, a Black sailor, was lynched in Liverpool docks in 1919 as a kind of British counterpart to the lynchings in America. The BBC had made a short film in which young Black Brits spoke about their anger at this having happened, as well they should if the event happened as Eddo-Lodge and Olasuga claim. Olasuga claimed in a feature in the Groan and in his children’s book, Black and British, that Wootton, a Black sailor, had been chased to the docks by an angry White mob, where he either fell in or was pushed. Olasuga calls it a ‘lynching’, as does Eddo-Lodge in her book, Why I’m No Longer Talking to White People About Race. But the truth seems to be that Wootton was a thug involved in attacks on Scandinavian sailors, who was chased to the docks because he had already shot two policemen.

Webb claims he knows something about the events because of his 2016 book, 1919 – Britain’s Year of Revolution. He says that there were frequently riots and disorders at ports between Brits and foreign sailors because of competition for jobs, exacerbated because foreign sailors would work for less. In Liverpool there was tension between Swedish, Danish, Russian and Black sailors. The violence started on June 4th of that year, when a Danish sailor in a pub asked a Black matelot for a light. He was refused, and attacked the Black guy. The next night, the Black sailor’s friends ambushed a group of Scandinavians, attacking them with knives and cut-throat razors. The Yorkshire Evening Post reported that a cop tried to put an end to it, and in his turn was badly slashed about the face and back in an attempt to cut his throat. The Blacks then moved on to the Scandinavian men’s lodgings and attacked the first man they saw. Police reinforcements were called, and the Blacks retreated to their own lodgings followed by a crowd of Scandinavians, Irish and Russians. According to the Liverpool Watch Committee, the organisation responsible for the police, the crowd was starting to drift away when instructed to by the rozzers. When the police banged on the door, a Black man leaned out of the upstairs window and began shooting. Two cops were hit. Charles Wootton, who was suspected of being the perp, then tried escaping out the back. He made for the docks, followed by an angry crowd, where he either fell in or was pushed. 13 Blacks were later charged with attempted murder.

Webb states that Olasuga and Eddo-Lodge were aware of these details, but have deliberately edited them out in order to misrepresent Wootton’s death as a lynching. He also states that over the year as a whole, more Whites than Blacks were killed, and describes the riots in Cardiff which ended in the deaths of 2 Blacks and 2 Whites from the racial violence.

Now I share Brian’s and Gillyflower’s concerns about Tory bias. But here Webb cites his sources and urges people to look at them, rather than take his word for it. And if he’s right, this is a serious charge, because Webb claims that by doing so Eddo-Lodge and Olasuga are deliberately stoking up racial tension. Now Olasuga has suffered racial abuse himself. There was an interview with him in the Radio Times where he talked about having suffered racist bullying as a child. I wonder if the story about Wootton’s lynching is just a cherished Black myth, which is now so ingrained that it can’t be contradicted without provoking outrage from a Black community which believes in it wholeheartedly. Rather like the myth down here in Bristol that the local council has been covering up Bristol’s involvement in the slave trade. I also wonder if Eddo-Lodge and Olasuga edited out the details of Black violence because they were convinced that this was just the invention of biased White journalists. If Webb is correct, then it should cast real doubt over anything Eddo-Lodge and Olasuga have to say about race.

Now I’m very much aware that the Tories are trying to gain White working class support by turning them against Blacks. But the Black Lives Matter movement and Black historians and activists are making grotesque, racist claims about White history, identity and Whiteness. Peter Church, one of the critics of the idea of White fragility, in an interview with the American academic Benjamin Boyce, said he was concerned that the next step would be to move from attacking Whiteness to attacking Whites.

Apart from this, there is the general principle that history is important and you need to get the facts absolutely right, even if they run against received myths and ideas. The Black community in Britain does suffer from marginalisation, poor educational performance and job opportunities. But if the situation is ever to be corrected, it needs to be done with a respect for historical accuracy.

Even when, instead of a cosy narrative of Black victimhood, the reality is a more complex one of Black thuggery and violence.