Right Said Fred and the Lotus Eaters Take on Drag Queen Story Hour in Britain

Remember Right Said Fred, the pair of baldies who set the charts alight with their hit ‘I’m Too Sexy’ a few years ago before fading once more into pop obscurity? The two brothers have emerged recently to give their considered opinions on various issues. They were on GB News a few days or so ago, and the Lotus Eaters put up this video in which they discuss the Drag Queen Story Hour tour round Britain with infamous ex-kipper, Carl Benjamin, aka Sargon of Akkad. Or as I dub him, Sargon of Gasbag. This drag tour has met with protests in Reading, and in two libraries in Bristol, whose library service I think is behind the tour. One of the brothers is gay and the other straight, but gay friendly. That brother describes how he worked in gay pubs because everyone thought he was gay. They come across as normal blokes with a common sense attitude towards drag and Drag Queen Story Hour.

They don’t believe in Drag Queen Story Hour because they don’t consider it suitable for children. It’s a highly sexualised performance, and, as they explain, there’s a reason why it’s put on between midnight and one O’clock in the morning in gay clubs. I think this is part of the problem. I don’t know what the performances are like over here in Blighty, but some of the protests in America have been directed at grossly inappropriate drag events aimed at children. There was one a week or so ago in Texas, where children were taken to a bar to see the drag queens go through very sexual dance routines, including scantily clad trans strippers having money shoved into their underwear. Whatever you believe about gay or trans acceptance, it seems very clear to me that this went way too far. You wouldn’t take young children to an ordinary, straight bar to see such performances, so it shouldn’t be acceptable to take children to this kind of display either.

Regarding transgender people themselves, one of the brothers had a friend who transitioned from male to female. The brother states that it was his friend’s decision, and he met with her for a drink afterwards. He just accepted it. This was before the issue became politicised, and it is this politicisation that he dislikes. He believes that Stonewall and the other gay organisations have taken up promoting the trans issue in order to remain relevant and continue as organisations. I’ve heard this from other gay critics of the transgender ideology. The former head of Stonewall looked forward to a time when it would be obsolete as completely unnecessary. There’s a feeling that this was achieved when gay marriage was finally legalised. At this point, gays finally had equality, at least de jure. It now seems to some gender critical gays that the new head of the organisation seized on the transgender issue as a way of continuing its existence. And many gay people are unhappy with the emphasis on trans because of the way it appears to them to have taken over the gay rights movement to the exclusion of gays themselves.

The two brothers also aren’t fans of the Pride festivals and marches. One of the brothers says he doesn’t like it because of all the banners boasting corporate sponsorship. He states that for every person at the march, there are 10 gay people at home wondering what on Earth it all has to do with them. The other brother says he doesn’t understand what they have to be proud about, because it’s like him being proud of being 5’10”. To his credit, Sargon of Gasbag puts him right and says it was all about fighting the terrible prejudice a few decades ago, as with the infamous Clause 28. This sought to ban the discussion of homosexuality in schools, but was met with very strong opposition so that it could not be enforced.

The brother is also not impressed with gays resenting the presence of heterosexual couples in their pubs and clubs. He sees it as another form of prejudice, and so nonsensical coming from the gay community. It is, he says, like being a Jewish Nazi.

Then they move on to one of the books the drag queen, Ada H. Dee, had written and from which he was reading. This was about three goats uniting against a threatening wolf. I believe this may have been the book with the anti-bullying message one of the great commenters on this blog mentioned in his comments to my post about the protests in Reading and Bristol. They see this book as another example of intersectional woke propaganda, as the goats are coloured pink, brown and black, while the wolf is white.At one time I would have said that they were reading too much into it, but unfortunately there are sections of the LGBTQ+ movement which is highly politicised and does support intersectional feminism and Critical Race Theory.

The video includes footage of the protests in Reading and Bristol, though it’s mostly about Reading.

I’ve made clear many times my attitude towards the Lotus Eaters and their rotten libertarianism. But this time they do seem to have a point and the anti-left sneering is kept to a minimum. And regardless of where you stand on the trans issue, there is one thing the brothers have done which I hope most people can support. They went round children’s hospitals meeting children with cancer who’d lost their hair, just show them that it wasn’t all bad being bald like them. I thinks that’s great, so kudos to them for doing it.

And here’s the video for their song from 2006, from Radial By The Orchard’s channel on YouTube.

Bristol Live on the Local Protests Against Drag Queen Story Hour at a Bristol Library

Drag Queen Story Hour, in which drag performers tell stories to children in school and public libraries, is the subject of growing intense controversy. It was started in Los Angeles or one of the other Californian cities with a strong gay community a few years ago. Since then it’s spread across America and into Britain. It’s supporters believe that it promotes tolerance, while their opponents are worried that it’s a forming of paedophile grooming. The accusation has a degree of verisimilitude, as there have been papers written by from the perspective of Queer Theory, a form of postmodern Marxism, promoting Drag Queen Story Hour as a form of ‘queer pedagogy’ intended not to create tolerance and acceptance for gays, or to lead young gay people to become comfortable in their sexuality and become otherwise normal, well-adjusted, happy members of society. Or as happy as anyone can be as capitalism crumbles all around us and the elite get richer while making the rest of us plebs and peasants poorer. No, it has been promoted as a way of getting them to ‘live queerly’ and to make their psychological problems worse in order to generate the militant revolutionary consciousness needed for the violent overthrow of capitalism. One such essay, published in an academic educational periodical is the subject of a series of videos by one of the anti-postmodernist activists and critics. How many people involved in Drag Queen Story Hour are aware of this activist fringe, let alone support it, is a good question.

There have been protests against it in America. An angry group of fathers turned up at a Story Hour event in Texas, where they harangued the drag artiste as a paedophile and groomer. A day or so ago a similar event in Reading here in Britain was stopped after a similar protest was staged. Now there’s this article from Bristol Live, reporting that a Story Hour at a library in the suburb of Henleaze was also cancelled today following protests. The article by Ellie Kendal, ‘Drag Queen Story Hour UK protests: Bristol City Council says discrimination and abuse will not be tolerated‘ begins

‘Bristol City Council has today issued a statement to say it will not tolerate any discrimination or abuse aimed at any community, following protests at a library event for young children in the city. Drag Queen Story Hour was scheduled to begin a series of library appearances in Bristol today, starting at Henleaze Library, however the event was later cancelled as protesters against the event gathered outside.

Drag Queen Story Hour began its national summer tour on Monday, July 25, in Reading where its founder and performer Aida H Dee, who grew up in Bristol, had her reading interrupted by protesters, two of which organisers said had “gained access to the story hour by using their own disabled autistic child as a ‘human trojan horse’.

The police had to get involved and Aida herself had to be escorted out of the event, with officers having to form a ‘human wall’ to protect her from an assault, or a ‘citizen’s arrest’ – something even protesters here in Bristol today said they were planning on doing. Police also attended today’s Bristol event in Henleaze, acting as a barrier between two opposing groups of protesters.

Read more: Live: Protesters clash outside Drag Story Time as group threatens citizen arrest on drag artist

Meanwhile, parents and their young children queued up outside the library mere metres from the protesters – some fearing for their safety. They were let inside, however the event was later cancelled. The next event is due to take place at another library in Bristol at 1pm.’

I think the Reading Drag Queen event was part of a national tour organised and begun by Bristol libraries service. The event got the attention of the American right-wing internet pundits a few weeks ago when there were protests about the ‘family sex show’, advertised as suitable for children as young as five, staged by a group at the Tobacco Factory theatre in Bristol.

James Lindsay on the Queer Marxist Ideology Behind Drag Queen Story Hour

This month, I understand, is the British Pride Month, and either this weekend or last there were a number of Pride marches and events all across the country. Bristol had one in which the local constituency Labour parties marched to show their support, followed by a music festival in the evening. The weather back then was very nice and sunny, rather than today in Bristol, where it’s still hot but overcast. I hope everything went well and that everybody who went had a great time.

Increasing Opposition to Pride and Drag Events

There’s been increasing opposition in America to Pride marches, largely because of concerns over kink and nudity. These events have been promoted as child friendly, but some of the highly sexual displays during these marches really aren’t suitable for children. A number of gays are also put off by them, both in Britain and America. They feel that the concern for promoting trans rights has taken over from the marches’ original focus and purpose of promoting tolerance and acceptance for gays. And the trans focus has also caused concerns about children’s safety. At one of the American marches, the organisers were giving out binders, or stated they were prepared to give out binders, to girls as young as twelve. Binders are extremely tight bands placed around girls’ chests to prevent the breasts developing as part of the attempt to halt puberty in trans identified girls. Apart from the question of whether a pre-adolescent child has the wisdom and maturity to know if they genuinely are trans or not, when they can’t legally buy alcohol or tobacco, there are the health issues of the binders themselves. They’re so tight that they can cause a range of physiological damage, including to the spine and ribs.

There have also been attacks on drag events being promoted to children. This includes drag queen story hour, in which drag performers come into libraries to read or tell stories to young children. This has been explained as an initiative to combat homophobia and instil proper acceptance of gays to children. The right, on the other hand, suspect that it is really a form of grooming. Some of this criticism is is correct, and the performer has put on a display that it very definitely and obviously not suitable for children. Like the drag artiste hired by Reading Library a few months ago, who turned up with a d**do hanging from its crotch and a bare behind, dressed as a monkey. More recently, in the past few weeks there has been outcries as parents have taken children to gay and drag clubs to watch drag queens and trans strippers perform highly sexualised routines, some even stuffing money into their g strings or whatever. These displays have also upset individual members of the gay and drag communities. One drag queen, whose video was widely reposted on conservative YouTube channels, stated that drag shows were not suitable for children because of their highly sexual content. The artiste stated that children shouldn’t be taken to them. If children were going to turn out gay, then they could learn about their sexuality the way the drag queen and other gays had always done, back in their own rooms at home.

British Prime Time Drag Shows of the 70s and the British Music Hall

Now I have to say that I find drag queen story hour a little odd. I think it started in California, in either Los Angeles or San Francisco, cities which have very strong gay communities. I understand the purpose behind them of teaching children to accept gays naturally, as well as encouraging them to read. With the latter, I would have thought it more appropriate to have drag queens as one of a number of different, colourful performers appealing to children, such as clowns that aren’t scary, if there are such things, stage conjurers or puppeteers and so on. And I don’t think there’d be such questions about it if the drag queens were more like the drag acts on TV when I was a child. I was a junior kid in the 1970s, and I remember that Danny La Rue was one of the major hits of week day evening television. La Rue’s act was basically a continuation of the old music hall tradition, complete with songs. La Rue died a few years ago, and there has been nothing scandalous about him that has been published as some kind of revelation of his secret private life. I think it came out that he was gay, which I don’t think surprised or shocked anyone. As for his act, the worst I’ve heard about it is the joke that he wasn’t born, but found ‘on mother Kelly’s doorstep’, referring to one of the Music Hall songs he used to sing. Other drag acts of the ’70s included Hinge and Bracket, two musical ladies of a certain age who mixed songs at the piano with witty repartee. They’re long gone, but their programmes were repeated a few years ago on BBC Radio 4 Extra. As far as I know, no-one objected to their act all. More recently, back in the 90s there was Lily Savage, who was far less genteel than the previous two performers, but nevertheless a comedy favourite on British TV.

Postmodernist Marxism and Drag Queen Story Hour as a Tool of Indoctrination

But there does seem to be a sinister ideological component to drag queen story hour. James Lindsay in one of his videos on his New Discourses YouTube channel read out and critiqued an academic paper written by a drag queen, Lil Miss Hot Mess, and a transwoman called Harper Keenan,” Drag pedagogy: The playful practice of queer imagination in early childhood”. Hot Mess is the author of a children’s book, The Drag Performer’s Hips Go Swish-Swish-Swish. The article was published in an education periodical, and takes a postmodernist Marxist view of drag queen story hour. This goes far beyond using such performers as a way getting children used to gay people so as not to regard them as strange or an automatic threat. Rather, as Lindsay shows, the authors of this paper view it as a means of destroying the constraints on children’s minds and identities imposed by conventional society. Lindsay states that it follows the Marxist strategy, now a century old, of sexualising children in order to alienate them from their parents and the more conservative morals in wider society. The goal isn’t to produce psychologically stable and well-adjusted gay young people, who are accepted into society. Rather its goal is to produce unstable personalities so that the indoctrinated children ‘live queerly’ and reject conventional society and its institutions, including the family. This is attacked as a repressive institution, through which children are socialised into being conventional members of society who grow up, settle down and have families of their own, reproducing oppressive capitalist society while doing so. Instead the authority of their parents is to be underlined with the glitter drag queens spread, so that they grow up gay and connect instead with an alternative, real family in the drag culture.

Lindsay is an academic and a very powerful critic of the recent rise of radical postmodern ideologies such as Critical Race Theory, Queer Theory and Post-Colonial Theory, which appear to have ostensibly liberal goals, such as combating racism, homophobia and allowing the historical experience of persecuted ethnic minorities and colonised peoples to be heard. In fact these ideologies have a far more radical agenda of promoting Marxism and creating an intersectional radical milieu ready to rise up against normal, capitalist society. Lindsay compares this with the educational programme pushed through by Mao in Communist China. His video on drag queen story hour is one of a number of videos on ‘groomer schools’, in which he discusses the way some schools, including elite private schools, have adopted these ideologies in order to indoctrinate their students.

This is contentious, provocative stuff, which is why I’ve delayed blogging about it. I really didn’t want to post it on British Pride weekend because it would be too much like a gratuitous insult to ordinary gay people and their friends and supporters. Especially as Lindsay makes it very clear what he thinks about the pair of authors and their ideological Marxist fellows. He calls them groomers and states very clearly several times that they ought to be banged up in jail. And if they are using drag queen story hour to push an extremist political ideology through creating a queer revolutionary consciousness, which Queer Theorists differentiate from ‘gay’, then such people definitely shouldn’t be in schools. This is extremist politics, not a case of promoting gay or trans acceptance or encouraging kids to enjoy reading.

Queer Theory Attitude close to Parodies of Conspiracy Theories and Homophobia

But it’s also highly bizarre. So bizarre, in fact, that it seems like a caricature of some of the bonkers rubbish rags like The Scum were pushing in the early eighties. You know the rubbish – all that stuff about kids in Brent being told to sing ‘Ba Ba Green Sheep’ by anti-racist activists in schools, ’cause Bernie Grant or somebody thought the original lyrics were racist. It sounds like something just one step less ridiculous than the plot of Carry On Spying, in which the Carry On team were pitched against a Bond-type supervillain/villainess. This person was a hermaphrodite, both male and female, and was plotting to turn the world’s population into similar beings like him/herself. It’s also too close to a skit on Alas Smith and Jones, where the pair lampooned such prejudice in a spoof gameshow about finding ‘Bigot of the Year’. One of the rounds was entitled ‘Just A Bigot’, and asked the howlingly bigoted contestants the question ‘They’re evil, sick and shouldn’t be allowed. Who are they?’ The answers barked back included ‘bisexual social workers indoctrinating kids’. The question master then responds with ‘No, they’re all excellent demonstrations of bigotry, but the real answer is ‘Everyone except from me’. If this story was carried by the Heil, Depress, Scum or the Star, I’d honestly think their journalist had finally gone totally bonkers. You could imagine one of their hacks having strange, paranoid suspicions about Danny La Rue or RuPaul being some kind of Marxist criminal masterminds instead of performers. Pretty much like MI 5 when they investigated ‘Bill and Ben the Flower Pot Men’ because somebody thought the nonsense language these beloved children’s characters spoke may have been coded Communist messages.

Drag Queens Can’t All be Revolutionary Marxists

But from the evidence of this paper, and Lindsay adds that there are many others, including one that tells readers how to organise a story hour in schools, there really is an extremist ideological programme behind them. This does raise questions about their suitability for young children in schools. But there are also other reasonable questions that can be asked about the supposed ideological dimension to drag queen story hours. First off, we don’t know how widespread this attitude to drag queen story hour is. Most of the people staging them, I should hazard a guess, probably aren’t ideologically committed Marxists or Marxians. They’re probably just ‘woke’ peeps who genuinely believe that they’re helping gay and trans people gain acceptance, rather than have any ulterior motive of creating the queer intersectional revolutionary class called for by Queer Theorists. I also don’t know how many drag performers actually share this ideology. The majority are probably just performers like the old style drag acts, who want to put on a show rather than push any kind of radical political agenda. Some do, like the group who sent their drag monkey to Reading Library, but not all. I did hear that there was a radical section of the gay community who didn’t want gay people to marry, because this was the gay community taking on the family values and morals of bourgeois society. But the number of gay men and women who are tying the knot suggests that this radical part of the gay community were probably no more than an unrepresentative fringe. My guess is that many of the drag queens going into schools to read probably see it as another job or performance without necessarily there being a further dimension beyond it.

And I note the article doesn’t say anything about the motives of the drag queens who first started the story hour across the Pond. We’re not told if they intended it to be part of some covert programme of Marxist indoctrination. The article declares that it is, simply because of what drag performers do during the story hour as part of their performance, answering questions from pupils about sexuality and gender and so on. But that simply could be a case of how they wish to see the drag performances in story hours, rather than what they are or were intended to be.

Criticism of Marxist Attacks on the Marriage and the Family

As for Marxist opposition to the family, this goes all the way back to the Communist Manifesto of 1848. Marx and Engels objected to marriage on feminist grounds, believing that it enslaved women and reduced them to the level of prostitutes. This was at a time when, under German and English law, a woman’s property automatically became that of her husband and women were very definitely social inferiors under the control of their husbands and fathers. I think as late as the ’60s and ’70s married women weren’t able to open bank accounts on their own without their husband’s consent. Lindsay has argued in other videos and podcasts that the radical opposition to the family and reorientation to include the gay community came from Herbert Marcuse, who founded intersectional Marxism in the 1960s. It was also part of a general radical movement for sexual liberation celebrating free love as well as different sexual orientations. But French postmodernist Marxists like Althusser also condemned the family as part of the institutions which supported first feudalism and then capitalism.

Society and the institution of marriage has changed in the past half century. Marriage has become far more egalitarian, and the Marxist historical critique of the development of marriage from the earliest beginnings of human society has been discredited. Engels, in his book, The Origin of the Family, Private Property and the State, followed the anthropological ideas of the German author Backhofen in the latter’s book, Das Mutterrecht. Mutterrecht in German means ‘mother right’, and seems to have been the term Backhofen used for matriarchy. He believed that humanity had passed through a period of three stages in the development of the family. One was a period of general promiscuity, followed by a stage of matriarchal, female rule, which was finally superseded by contemporary patriarchy. This has been overturned by contemporary archaeological and palaeoarchaeological research. The pair also believed that marriage was withering away amongst the working class in their time. But this came from a very selective study of a local section of the working class in one of the British cities. In fact, marriage in general remained strong amongst the working class as it did in other ranks of society. And from what I’ve heard and read, the working class Communists in France and England were conventionally married men, who had no time for free love. Well, as the Joan Sim character says in Carry On – Don’t Lose Your Head, ‘I don’t mind the fraternity and equality, but I’m not having any of the liberties!’ The concern with sexual liberation is very much a development of 60s radicalism, though with roots in the calls for gay tolerance by earlier writers like the Edwardian sexologist Havelock Ellis in Britain and Richard Krafft-Ebbing, the author of Psychopathia Sexualis of 1886 in Germany.

Conclusion: Question the Ideology, But Don’t Attack Gay People

I think Lindsay’s right, and this paper should raise important questions regarding the suitability of drag queen story hour, but I believe it should be kept in proportion and should not become part of an all-out attack on the LGBTQ+ community in general. I am particularly aware that there is the danger of trans people being subject to abuse and attack, as described by some of the great commenters on this blog. I am also aware that conservatives like Matt Walsh are using the concerns about Pride and the trans ideology as a stick with which to beat the left. Over here, I found a video by Laurence Fox, the head honcho of Reclaim on how ‘woke’ schools are grooming children. At the end, Fox presents his programme for ending it. I intend to go through it very carefully and critique it at a later date.

In short, I believe Lindsay is right in that very serious questions have to made about the ideology, content and suitability of drag queen story hour. But this may mean no more than reforming it to prevent it being used as a guise for political activists to sneak their message into schools.

And reasonable concerns about the suitability of drag queen story hour shouldn’t be used to demonise gays or trans people.

I’m not posting the video as it’s long at about 2hrs 32 minutes, and I also didn’t want to upset people on here with the strength of Lindsay’s condemnations. If you want to watch it for yourself, it’s at Lindsay’s New Discourses YouTube channel, and is entitled Groomer Schools & Drag Queen Story Hour. The number for it is https://youtube.com/watch?v=aBv19E-fF7w&t=371s.

Conservative Guest on GB News Says Prince Andrew Should Renounce Royal Titles and Army Connections and Disappear

Oh dear, things are not going well for Prince Andrew and his fight against the allegation that he had sex with an underage girl enslaved as a prostitute by his mate, Jeffrey Epstein. Ghislaine Maxwell, another of Epstein’s close friends, has also been found guilty of child trafficking. I believe the woman, although 17 at the time, is nevertheless considered underage as in American law the age of consent is 18, rather than 16 over here. And whether it’s consensual or not,, I think it’s considered ‘statutory rape of a minor’. It may well be that Andrew isn’t guilty, just like Peter Mandelson, who also turns up in Epstein’s little black book. But as Mike has pointed out over at Vox Political, he’s undermining the monarchy by behaving as if he were. He has repeatedly tried to get the case thrown out of court, declared that a photograph of him with the girl is a fake, and claimed that at the time in question he was eating at Pizza Hut in Reading with his daughters. Does anybody really believe this claim? I can’t remember what I was doing on specific dates years ago, and I have trouble believing that his lordship would eat at a popular, downmarket place like Pizza Hut. It might be true, and there’s nothing wrong with the Hut. I’ve dined there with friends myself. But it just doesn’t seem to fit with Andy’s place as a member of the aristocracy. You expect he’d eat somewhere are little more exclusive. And nobody else seems to remember him there, despite the fact that the place would be alive with security guards and the mere presence of the man and his daughters would be a massive occasion and surprise.

And some Conservatives are getting sick and tired of his evasions and denials. I found a video today by GB News in which a very establishment guest, Rafe Heydel-Mankoo, described as a broadcaster and royal commenter, argued that Andrew should renounce his royal titles and army offices and links, and disappear for the sake of the monarchy. He believes that Andrew may be prepared to do this, as he served in the Falklands War and so has had the ideolog of service that animates both the British monarchy and the armed forces. When asked where he could possibly disappear to, Heydel-Mankoo suggests Scotland. This might help reinforce the union. His interviewer, someone called Brazier, replies that it could instead push them even further to independence. He’s got a point. I got the distinct impression that the monarchy is particularly unpopular over the border. Some of this may well go back to the Jacobites, but it may also be simply caused by the fact that they’re perceived as distant from Scotland and its affairs, despite the Bowes-Lyons family’s personal estates in Scotland and Her Maj spending her hols at Balmoral.

And Andy’s problems also don’t stop there. Another news report I found on YouTube, which I didn’t read, claims that the cost of defending himself is disastrously eating into his own personal finances. He has been forced to sell a £32 million chalet in Switzerland.

I don’t know if Andy is guilty. Like everyone else, he deserves the benefit of the doubt. I don’t know how it works in American law, but over here you’re innocent until proven guilty. But his evasive behaviour, in my view, makes him look guilty and I believe it is undermining the monarchy.

I therefore agree with Mr Heydel-Mankoo that he should disappear, at least for a while. Or he should face his accusers and clear himself, if innocent, in a court of law.

From the People Bringing Us Driverless Cars – A Computer God

One of the books I’ve been reading recently is Peter Biskind’s The Sky Is Falling (London: Penguin 2018). Subtitled, ‘How Vampires, Zombies, Androids, and Superheroes Made America Great for Extremism’, Biskind argues that the popular SF/Fantasy/Horror films and TV series of recent decades carry extremist political and social messages. He defines this as anything that goes beyond the post-War bilateral consensus, which had faith in the government, the state, capitalism and other institutions to work for the benefit of society, work for the public good, and give Americans a better tomorrow. By contrast, popular fantasy film and television regard state institutions and capitalism itself as ineffective or corrupt, celebrate private vengeance against state justice, and reject humanity for the alien other. He recognises that there is a left/right divergence of opinion in these tales. The extremist right, exemplified by the spy thriller series, 24 and its hero, Jack Bauer, reject state institutions because they are ineffective, actively hampering the heroes’ efforts to hunt down the bad guys. The extremist left distrusts the government because it is corrupt, actively working against its own citizens. He describes James Cameron’s Avatar as ‘Luddite left’, because of its strong, pro-ecology message. Its hero is a human, who sides with the aliens of the planet Pandora as they resist a military invasion from Earth. The aliens live a primal lifestyle, in harmony with nature, while the humans come to exterminate them and despoil their planet for its valuable mineral, unobtainium, which is vital to human high-technology and industry.

It’s an interesting book, and does make some very good points. It describes the immense loss of faith in their government Americans have suffered, and the reasons for it – the JFK assassination, Watergate, the Bay of Pigs fiasco and other scandals. It also gives the reasons why the Hollywood film industry has turned to comic books for an increasing amount of its output. Films are immensely expensive to create. The domestic market is insufficient to provide it, and Netflix and other internet streaming services have destroyed video and CD sales, so that the film industry no longer gets needed funding from the latter. So it has to produce movies that appeal to an international audience, and the most suitable are superhero epics.

I’m going to have to blog about this in greater detail sometime later. I take issue with his labeling of some of these tales as ‘extremist’ because this, to me, still has connotations of terrorism and the fringe. It also doesn’t take into account changing circumstances and how some of these ‘extremist’ films may be absolutely correct. We are facing a severe ecological crisis, which may very well cause the end of the human species. So Cameron’s Avatar, which celebrates ecology and nature, and which the director intended to turn his audience into ‘tree-huggers’, is very much needed. Also, some of interpretations of classic genre movies go way too far. For example, he describes Star Wars as ‘infantile’ and ‘infantilizing’. Well, it was intended as a children’s movie, and other critics have said the same. It’s a controversial but reasonable point. What is less reasonable is his comments about Luke Skywalker’s sexuality. He states that the films infantilize Skywalker when they shortcircuit the romantic triangle between him, Leia and Solo by revealing that Leia is his sister. When Darth Vader chops his hand off in The Empire Strikes Back, it’s a symbolic castration. Say whaaaat! I saw that movie when I was 13, and nothing like that remotely crossed my head. Nor anyone else’s. I think he’s read far too much into this.

Freudian speculation aside, Biskind is very interesting in its observations of Silicon Valley. He points out that it’s saturated with Libertarianism. To the point that the CEO of one of the major tech companies made Ayn Rand’s Atlas Shrugged recommended reading for his employees. And going beyond that, one of figures behind the production of driverless cars wants to create a computer god. Biskind writes

Out there on the edge is Anthony Levandowski, best known as Google’s onetime developer of self-driving cars. Levandowski filed papers with the IRS naming himself “dean” of a church called Way of the Future. The church is dedicated to “the realization, acceptance, and worship of a Godhead based on Artificial Intelligence (AI) developed through computer hardware and software.”

Referring to Kurzweil’s Singularity University, which explores and promotes Transhumanism, the massive enhancement of humans through high technology, Biskind comments ‘If there’s a Singularity University, why not an AI religion?’ (p. 52).

I can think of a number of reasons, mostly with the fact that it would be immensely stupid and self-destructive. I grew up in the 1970s and 1980s, when one of the staples of SF was that the machines really would take over. One of the SF movies of the 1960s was Colossus: The Forbin Project, in which the Americans construct a supercomputer as part of their Cold War defence. But the machine seizes power and imprisons its creator in a very pleasant, gilded, but also very real cage. At one point it looks like the computer is about to destroy itself and the world in a confrontation with its Soviet opposite number. But instead the two link up, so that both the capitalist and Communist blocs are under control. And whatever its creator tries to do to outwit his creation, it’s always two steps ahead.

There are also classic SF tales exploring the idea of mad computers setting themselves up as gods. In one tale by Arthur C. Clarke, the heroes build a supercomputer to decide if God exists. They turn it on, and duly ask the question ‘Is there a God?’ At which point there’s a flash, as the machine seizes absolute control, and replies ‘There is now.’ Alfred Bester also wrote a tale, ‘Rogue Golem’, about a renegade satellite that seizes power, ruling as a god for ten or twenty years until its orbit decays and it burns up in the Earth’s atmosphere.’

We also had a minister from one of the outside churches come to school one day to preach a sermon against such machine gods in assembly. The school used to have a number of priests and ministers come in to lead worship one day or so a week, or month. This particular priest was very theatrical, and had clearly missed his vocation acting. The sermon he preached one morning had him speaking as a totalitarian computer god, telling us that servitude was freedom and we should enjoy it. The message was simple: true freedom comes only with religion and Christ, not with machine idols. It was a product of the Cold War, when the Communist authorities were persecuting Christians and other people of faith. But I think there’s still some literal truth in what he says, which I don’t think the priest could see at the time. The tech firms are invading our privacy, subjecting us to increased surveillance and prying into our secrets, all under the guise of providing a better service and allowing their advertisers to target their audiences better.

And then there’s Cameron’s Terminator franchise, in which a supercomputer, Skynet, seizes power and rebels against humanity. These fears are shared by Kevin Warwick, a robotics professor at Reading University. In his book, March of the Machines, he predicts a future in which the robots have taken over and enslaved humanity.

When it comes to creating all powerful computers, I’m with all the above against Levandowski. Driverless cars are a stupid idea that nobody really seems to want, and a computer god is positively catastrophic, regardless of whether you’re religious or not.

 

Video of Three Military Robots

This is another video I round on robots that are currently under development on YouTube, put up by the channel Inventions World. Of the three, one is Russian and the other two are American.

The first robot is shown is the Russian, Fyodor, now being developed by Rogozin. It’s anthropomorphic, and is shown firing two guns simultaneously from its hands on a shooting range, driving a car and performing a variety of very human-style exercises, like press-ups. The company says that it was taught to fire guns to give it instant decision-making skills. And how to drive a car to make it autonomous. Although it can move and act on its own, it can also mirror the movements of a human operator wearing a mechanical suit. The company states that people shouldn’t be alarmed, as they are building AI, not the Terminator.

The next is CART, a tracked robot which looks like nothing so much as a gun and other equipment, possibly sensors, on top of a tank’s chassis and caterpillar tracks. It seems to be one of a series of such robots, designed for the American Marine corps. The explanatory text on the screen is flashed up a little too quickly to read everything, but it seems intended to provide support for the human troopers by providing extra power and also carrying their equipment for them. Among the other, similar robots which appear is a much smaller unit about the size of a human foot, seen trundling about.

The final robot is another designed by Boston Dynamics, which has already built a man-like robot and a series of very dog-like, four-legged robots, if I remember correctly. This machine is roughly humanoid. Very roughly. It has four limbs, roughly corresponding to arms and legs. Except the legs end in wheels and the arms in rubber grips, or end effectors. Instead of a head, it has a square box and the limbs look like they’ve been put on backwards. It’s shown picking up a crate in a say which reminds me of a human doing it backward, bending over to pick it up behind him. But if his legs were also put on back to front. It’s also shown spinning around, leaping into the area and scooting across the test area with one wheel on the ground and another going up a ramp.

Actually, what the Fyodor robot brings to my mind isn’t so much Schwarzenegger and the Terminator movies, but Hammerstein and his military robots from 2000AD’s ‘ABC Warriors’ strip. The operation of the machine by a human wearing a special suite also reminds me of a story in the ‘Hulk’ comic strip waaaay back in the 1970s. In this story, the Hulk’s alter ego, Banner, found himself inside a secret military base in which robots very similar to Fyodor were being developed. They were also controlled by human operators. Masquerading as the base’s psychiatrist, Banner meets one squaddie, who comes in for a session. The man is a robot operator, and tells Banner how he feels dehumanized through operating the robot. Banner’s appalled and decides to sabotage the robots to prevent further psychological damage. He’s discovered, of course, threatened or attacked, made angry, and the Hulk and mayhem inevitably follow.

That story is very definitely a product of the ’70s and the period of liberal self-doubt and criticism following the Vietnam War, Nixon and possibly the CIA’s murky actions around the world, like the coup against Salvador Allende in Chile. The Hulk always was something of a countercultural hero. He was born when Banner, a nuclear scientist, got caught with the full force of the gamma radiation coming off a nuclear test saving Rick, a teenager, who had strayed into the test zone. Rick was an alienated, nihilistic youth, who seems to have been modelled on James Dean in Rebel Without A Cause. Banner pulls him out of his car, and throws him into the safety trench, but gets caught by the explosion before he himself could get in. Banner himself was very much a square. He was one of the scientists running the nuclear tests, and his girlfriend was the daughter of the army commander in charge of them. But the Hulk was very firmly in the sights of the commander, and the strip was based around Banner trying to run away from him while finding a cure for his new condition. Thus the Hulk would find himself fighting a series of running battles against the army, complete with tanks. The Ang Lee film of the Hulk that came out in the 1990s was a flop, and it did take liberties with the Hulk’s origin, as big screen adaptations often do with their source material. But it did get right the antagonism between the great green one and the army. The battles between the two reminded me very much of their depictions in the strip. The battle between the Hulk and his father, who now had the power to take on the properties of whatever he was in contact with was also staged and shot very much like similar fights also appeared in the comic, so that watching the film I felt once again a bit like I had when I was a boy reading it.

As for the CART and related robots, they remind me of the tracked robot the army sends in to defuse bombs. And research on autonomous killing vehicles like them were begun a very long time ago. The Germans in the Second World War developed small robots, remotely operated which also moved on caterpillar tracks. These carried bombs, and the operators were supposed to send them against Allied troops, who would then be killed when they exploded. Also, according to the robotics scientist Kevin Warwick of Reading University, the Americans developed an automatic killer robot consisting of a jeep with a machine gun in the 1950s. See his book, March of the Machines.

Despite the Russians’ assurances that they aren’t building the Terminator, Warwick is genuinely afraid that the robots will eventually take over and subjugate humanity. And he’s not alone. When one company a few years ago somewhere said that they were considering making war robots, there was an outcry from scientists around the world very much concerned about the immense dangers of such machines.

Hammerstein and his metallic mates in ‘ABC Warriors’ have personalities and a conscience, with the exception of two: Blackblood and Mekquake. These robots have none of the intelligence and humanity of their fictional counterparts. And without them, the fears of the opponents of such machines are entirely justified. Critics have made the point that humans are needed on the battle to make ethical decisions that robots can’t or find difficult. Like not killing civilians, although you wouldn’t guess that from the horrific atrocities committed by real, biological flesh and blood troopers.

The robots shown here are very impressive technologically, but I’d rather have their fictional counterparts created by Mills and O’Neill. They were fighting machines, but they had a higher purpose behind their violence and havoc:

Increase the peace!

Tharg’s Tribute to Kevin O’Neill: When the Comics Code Banned His Art

Yesterday in one of the posts I mentioned the dictatorial grip the Comics Code Authority had over American comics from the 1950s to the mid-1980s. The Code was sent up to reassure and protect the American public after the moral panic over Horror comics in the 1950s. This spread to comics as a whole, which were seen as subversive, morally corrupting and un-American. This included bizarre accusations of Fascism and deviant sexuality aimed at those stalwarts of popular American culture, Superman, Batman and Wonder Woman. The scare decimated the American comics industry, and nearly caused its total collapse.

The Code was set up to ensure that all comics were suitable for a child of seven to read. Its officials were unelected, and in many cases had right-wing views that showed absolutely no understanding of popular politics or culture. It was supposed to be a voluntary organisation, and there were comics creators who worked outside and often against the code. Like Robert Crumb and the underground scene, or the independents Like Dave Sim and Cerebus the Aardvark. In practice, however, those comics were well outside the mainstream, and were only available in head shops and specialist comics stores like Forbidden Planet and the late, lamented Forever People in Bristol.

I discussed how the Code rejected one issue of the Green Lantern Corps, written by Alan Moore and drawn by Kevin O’Neill, on the grounds that O’Neill’s artwork was too grotesque and disturbing for children. This was ironic, as he had been delighting children and adults with his monstrous aliens, mutants, robots and equally grotesque humans for years in the pages of 2000 AD. He was and remains one of comicdom’s favourite artists, and while the other artists who worked on the Nemesis the Warlock strip added the considerable talents to the tale of the Warlock and his foe, the human ‘Ultimate Fascist’ Grand Master Torquemada, I think much of the strip’s initial popularity came from his superb, bizarre artwork.

2000 AD duly paid tribute to him and his censorship by the Comics Code in their anniversary issue, Prog 500, published on 14 December 1986. In it, Tharg took a walk through the contents of his mind, reviewing the comic’s history and revisiting some of the characters that didn’t work. At the end he comes to Kevin O’Neill, who appears as a stunted, crazed sadist. O’Neill admonishes him for censoring the most extreme piece of violence in the strip. Tharg tries to reassure him by reminding him that he won the ‘ultimate accolade’ for which other comics creators all envy him: the day the Comics Code banned his art as totally unsuitable for children. To which O’Neill replies ‘Hmmph. You won’t get around me by flattery’. Unsatisfied, O’Neill then calls down Torquemade, who promptly beats Tharg up.

The different sections of that strip were written and drawn by the different artists and writers, who worked on the comic, so there were different credit cards for them for each section. That section ends with the credits reading ‘Script Therapy: Pat Mills. Art Therapy: Kev O’Neill. Letters: Steve Potter’. Which suggests that the letterer was the only sane one there.

Here’s a few panels.

The real O’Neill is, however, quite different from his portrayal in the strip. It’s been pointed out several times that the fans, who’ve met him, are often surprised that he doesn’t dress in black and silver like the Terminators. And the other rumours about him are also totally untrue. Like he only works at night using a quill pen in the light of candles, and has an occult temple in his basement. I met him at UKCAC 90 in Reading, where I queued with Mike to have him draw a character on the blank badges we’d been given for our fave artists to draw on. O’Neill at the time was a wearing a ‘Solidarity for Nicaragua’ T-shirt, which a left-wing friend of mine at college also wore. He also was wearing a brown leather jacket, and his facial features at the time reminded me a bit of John Hurt. He was affable, enthusiastic, full of nervous energy and completely unthreatening. If you seem him now at comic conventions or footage of them on YouTube, or the occasional interview for television, he’s obviously older and balder, as effects so many of us eventually. He comes across as genial and entertaining British gent, completely unlike the berserk monstrosities that rampage across his strips down the years. Even when he’s telling the stories about how he and Pat Mills went as far as they could in savaging American superhero comics and right-wing, superpatriotic American politics in the violent and nihilistic Marshal Law. Actors, writers and artists aren’t their creations. Fortunately.

Counterpunch on the Dangers of the Driverless Car

Ralph Nader in an article posted on Tuesday’s Counterpunch took to task the current hype about driverless cars following a day long conference on them at Washington University’s law school.

Driverless cars are being promoted because sales are cars are expected to flatten out due to car-sharing, or even fall as the younger generation are less inclined to buy them. Rather than actually investing in public transport, the car industry is promoting driverless automobiles as a way of stimulating sales again.

Nader is rightly sceptical about how well such vehicles will perform in the real world. There are 250 million motor vehicles in the US. This means that real driving conditions are way more complicated than the simple routes on which these vehicles are developed and tested. And while the car industry claims that they will be safer than human-driven vehicles, the reality is most people won’t want a car that they can’t control, whose guiding computer can malfunction or which could be hacked into, whether by the manufacturers or others. Along with such vehicles come increased pressure from the manufacturers for less protective regulation for their drivers, passengers and the general American public.

As for developing a driverless car, which can be taken over by its human occupant in an emergency, researchers at MIT have already shown that this won’t work. Instead of producing driverless cars, we’d be better of concentrating on creating vehicles that are safer, more efficient and less harmful to the environment.

He concludes

The driverless car is bursting forth without a legal, ethical and priorities framework. Already asking for public subsidies, companies can drain much-needed funds for available mass transit services and the industry’s own vehicle safety upgrades in favor of a technological will-o’-the-wisp.

He also links to a report by Harvey Rosenfeld into the dangers posed by driverless cars. It’s quite long – 36 pages. This makes it very clear, however, that driverless cars are disastrous. They’re literally a car crash waiting to happen. The report also claims that much of promotion of such vehicles comes from the insurance. Although driverless cars are likely to be much less safe than ordinary cars, the claims that they will be less liable to accidents will allow insurance companies to charge higher premiums for those driving ordinary vehicles.

Driverless cars have been under development since the 1980s, but I can’t see them becoming a viable reality any time soon. Last year the industry proudly announced two types of driverless car, one of which was called the Tesla, after the great Serbian physicist and inventor of Alternative Current. These were withdrawn after accidents in which people were killed.

I have to say, I don’t know anybody who wants one. The various pieces I’ve read about them say that for their owners, using them will actually be quite boring. This is despite the claims that people will be able to read, work or relax instead of driving. But you can do all of that anyway by simply travelling by bus, rail or tube.

Then there’s the threat of unemployment. Two-thirds of all jobs are expected to be lost to automation in the next decade. There are about 40,000 truckers in Britain. That’s 40,000 people, who may lose their jobs if driverless lorries are every produced. And they have been trying to develop them. I can remember Clarkson nearly bursting with excitement while riding in one during an episode of Top Gear a few years ago.

My guess is that the reasons behind their development is far more sinister, and almost certainly connected to the military. For years the military has been trying to develop autonomous, robotic weaponry. I’ve blogged about some of the war robots that have been created and which were featured a few years ago in the popular science magazine, Frontiers. These included various types of jeep, which had been altered so that they carried guns. Such machines have been under development for a very long time. Kevin Warwick, a robotics scientist at Reading University, describes how the US army created a robotic jeep equipped with a machine gun way back in the 1950s. This looks like another step along the way to producing the type of autonomous war robots, which Warwick and some other robotics scientists fear may pose a very real threat to the human race as they become more advanced and their intelligence greater. We are creating war machines very close to the Daleks of Dr. Who or The Terminator franchise.

It also seems to me that the navigation software and computer hardware needed for driverless cars will also find a major general applications in other types of robot. Despite claims by some neuroscientists that the human brain is a load of inefficient ‘kluge’ created by blind evolutionary forces that select for survival, rather than particular skill, cyberneticists have found it very difficult in practice to replicate the way living things, from insects all the way up to humans, actually navigate their way around the world.

Think about the way robots have to work their way around objects. They have to estimate exactly how far away the obstacle is, then work out a path around it, all done using maths. A human, meanwhile, rather than estimating how many steps it takes to the object, and then planning a path of some many steps, precisely laid out, are needed to walk around it, simply does it.

An example of how difficult robots actually find such navigation in practise was given by Warwick when he appeared at the Cheltenham Festival of Science over a decade ago. There’s been a kind of robot Olympics held in Reading. The various competing teams had tried to produce robots that could navigate their own way around the town. Warwick’s team had created a robot with an infrared detector, which would simply follow the light source planted on the back of the human running in front of it. Which to me sounds very much like cheating.

All went swimmingly, until suddenly the robot veered off the road and started shooting off somewhere else entirely, before it collided with something, fell over and stopped. Warwick and his team wondered what happened until it finally occurred to them that the robot had fixed on that big, infrared light source in the sky, the Sun, and ran off trying to pursue that.

This was a decade or so ago. I’ve no doubt that things have improved since, but I doubt that they’ve improved quite so much that driverless cars, or completely autonomous robots, are going to be appearing in the next few years.

And until they do, I shall be very suspicious of the hype.

Zarjaz! New Children’s Laureate Backs the Four-Colour Funnies!

Britain’s new children’s laureate, the Black writer Malorie Blackman, was on breakfast TV this morning talking about her views, work and desire to encourage more children to read. She came across as an extremely intelligent and dynamic ambassador for literature for children. She said she wanted every child in the UK to get a library card. This is undoubtedly, obviously a good thing – libraries are an essential for any civilised society, and encouraging them to use them is a major step in encouraging children not only to read, but to enjoy litaracy and learning. Another of her ideas is to set up a scheme whereby children can be encouraged to produce a piece of art, poetry, drama or music inspired by something they’ve read, and shown on the web. What cheered me the most, however, was that she defended comics as a means for getting children, particularly boys to read. The two BBC hosts, Bill Turnbull and Susannah Reed, asked her about the way boys stop reading. Blackman stated it was because they had so many other things competing for their attention, and that they were also reading for exams. She was keen to encourage boys to keep on reading, and remarked that comics and graphic novels were some of the things boys did continue to read. She and Susannah Reed particularly noted that the graphic novels V for Vendetta and Watchmen contained the type of gritty issues Blackman’s works also discussed.

I fully support her comments about the power of comics to get people reading. Much of the literature I read when I was a child consisted of the four-colour funnies and their British equivalents – a lot of Marvel comics, but also British mags like Action, Battle, their predecessor, Valiant, and the humour comics Whizzer and Chips, Cheeky, the Dandy and the Beano, and, of course, the mighty 2000 AD. They gave me access to a world of fun, adventure and wonder. They also had an educational value. Marvel’s Thor obviously drew on Norse mythology, which encouraged me to read more about that. The heroes of many of Marvel’s strips were scientists: Peter Parker of Spiderman, Bruce Banner of the Incredible Hulk, and Reed Richards of the Fantastic Four. Their adventures were science fictional. They travelled to alternative dimensions, or different worlds in far-flung galaxies, and this did help encourage my own early interest in science, astronomy and space. I first heard of the Planck Constant in the pages of Hulk Comic. This was in a series of adventures in which the mighty green one shrunk until he was smaller than the above smallest unit of measurement, and so fell through the fabric of the universe onto a world in a subatomic universe. Many comics contained adaptations of classic SF and Fantasy stories, such as Conan. These encouraged their readers to seek out and read the original books. They also encourage a form of artistic appreciation, as people recognised and looked for the work of their favourite artists. Barry Windsor-Smith, who drew many of the Conan strips, is one of the very best known, as is Jack Kirby, and Steve Ditko in Marvel. Over this side of the Pond the great comic book artists include Brian Bolland, Kevin O’Neill, Steve Moore, Mike McMahon, Dave Gibbons and Glen Fabry, as well as the Spanish artist Carlos Ezquerra, to name only a few. The comics world just about encircles the planet, and their readers also have a taste for exploring the pictorial, fictional worlds of other nations and cultures. The great French comic artist and author, Moebius, aka Jean Giraud, was also read and received high acclaim amongst anglo-phone comics fans, and there is an English language version of the French SF comic anthology, Metal Hurlant, which he helped found. This interest in other cultures’ comics helped launch Japanese Manga comics in America and Europe.

Now I have to say that I never got on with V for Vendetta nor Watchmen. I didn’t really like the gritty realism of which they were apart, and stopped reading comics in the ’90s as they seemed a bit too bleak and grim. I far prefered lighter adventure material. The moral assumptions behind Watchmen, or at least the Watchmen film, are also highly questionable. A few years ago the Conservative Neo-Thomist philosopher, Edward Feser, strongly criticsed the morality in Watchmen and showed that it actually didn’t make a lot of sense. Nevertheless, the two novel’s writer, Alan Moore, is still one of the finest working today and has done much to raise comics to the level of a respected literary medium. Comics can do a brilliant job of entertaining, amusing, provoking and stimulating children’s – and adult’s minds. Blackman is right in that they do encourage children, especially boys, to read. And so her comments are not only welcome, they are, as the great green editor of 2000 AD would say, ‘Zarjaz!’. I recommend her for enrolment in the Squax dek Thargo (Friends of Tharg) for her appreciation of thrill-power.