Posts Tagged ‘Prohibition’

LBC’s Maajid Nawaz Blames Protests and Riots on Postmodernism at Universities

June 4, 2020

It seems that it isn’t just Donald Trump and members of the far right, like Andy Ngo, in America who are blaming the current unrest on bogus, mythical far left conspiracies. On this side of the Pond one of the presenters on LBC radio, Maajid Nawaz did the same yesterday. And he then got terribly shirty when an American philosophy professor, Jason Stanley, called him out on it.

Nawaz had tweeted

The hard-left has fucked up our youth. These are fruits of their Long March & a consequence of us all giving the hard-left an easy pass on their morally relativist, post-modernism”.

To which Yale prof Stanley replied. asking if his Tweet was a joke and saying that it was impossible to take him seriously when he mentioned post-modernism in that context.

Nawaz replied in turn that he was a Muslim, who had lived through torture and racist violence, and accused Stanley of White privilege and having the dismissive racism of the American left. This did not impress Stanley, who stuck to his guns. He continued asking if Nawaz’s thread was a parody, and pointed out that postmodernism had nothing to do with the protests in his country, and that Marxists aren’t postmodernists. This upset Nawaz even more, who accused him of ‘Whitesplaining’. It didn’t stop Stanley from asking further if Nawaz’s thread was a parody. Mehdi Hasan then joined in to criticise Nawaz’s own, contradictory position:

Maajid Nawaz has this whole anti-identity politics schtick but as soon as someone calls him on his BS – as my friend Yale professor & fascism expert [Jason Stanley] did earlier – he instantly reverts to a ‘you-cant-criticize-me-because-youre-a-white-man’ line. He is beyond parody”.



I’ve come across the same view before from the transatlantic right. The hard left, it is maintained by Conservatives on both sides of the Pond, is trying to destroy western culture through postmodernism and its radical destruction of traditional western society and questioning of objective truth.

Postmodernism, Architecture, Linguistic Theory and History

Postmodernism actually started out as an architectural movement. It meant a style of modern architecture which ‘quoted’ features of past building styles. For example, it might include turrets like a medieval castle, or the volutes above the doorways of the Baroque. It was then taken over into French philosophy, where it mixed Marxism with with poststructural linguist theory. Radical philosophers like Liotard, Derrida, Lacan and Irigay argued that, just as there was no innate link between the signifier – a word – and the signified – the object or concept that word represented, so there was no objective truth and all historical accounts were equally valid. Althusser in the late 60s demanded a ‘semioclasm’ – the liberation of words from their bourgeois meanings, In history, postmodernism also sought to attack traditional Eurocentric history which privileged White men. It’s fair to say that postmodernism continued to be strongly associated with the radical left into the 1990s. I can remember attending a seminar at my old college in the 1990s in which postmodernism was invoked to argue that White Europeans could never really understand extra-European cultures, and people talked about being ‘othered’ and alienated by conventional Western discourse.

Sokal and Bricmont’s Attack

But that, dear friends, was a long time ago. Things have changed somewhat since then. In the mid-1990s Sokal and Bricmont, one an American Maths professor, the other a Belgian philosopher, gave postmodernism a thorough intellectual drubbing with their Intellectual Impostures. This was an attack on the way postmodern philosophers, like the above, tried to use scientific and mathematical concepts in their writings without actually understanding them. They simply used them in order to show off. The results were articles that were nonsense scientifically, and really just plain gibberish whose impenetrability was meant to make them look profound. One the offenders the two critiqued was a piece which seemed to claim that philosophy’s job was to quiet down and smooth out the quantum foam, the phenomenon at the subatomic level where particles suddenly pop in and out of existence randomly. The targets of Sokal’s and Bricmont’s fierce demolition hit back by claiming that the two were right-wing reactionaries. They weren’t. Sokal was a member of the American Left, who had taught in Nicaragua under the Sandanistas. They were partly motivated to attack the postmodernists because they followed Orwell’s maxim that if you want to write politics, you should do so clearly.

Postmodernism Passe

By the late ’90s and certainly by the first years of the 21st century, the vogue for postmodernism had passed. When I did an MA history course around 2003, it included postmodernism in the historiography section, but only as one school of history. The others included Historicism, and the French Annales school amongst others. One of these is Marxism, which shows how Marxism and Postmodernism are two separate ideologies. The reading on it we were given accepted the premise that you couldn’t produce a completely objective account of an historical event or movement, but nevertheless considered that postmodernism was important in that it should spur the historian to try as hard as possible to approach this unattainable goal. This was very different from accepting the radical postmodernists’ claim that as objective truth doesn’t exist, all accounts and narratives are equally valid.

Colin Bennett, Postmodernism and the Far Right

By that time, postmodernism had also changed its political affiliation. It was no longer a movement of the left. This was stated very clearly by one of the lecturers. This is demonstrated very clearly by the writings of the Fortean author Colin Bennett. Bennett appeared in the 1990s, when he published a book on the UFO Contactee, George Adamski, Looking for Orthon. He’s now considered a fraud by most UFO researchers, not least because one of the photos he was trying to pass off as a picture of Venusian spaceship was of a chicken coop. He’s also supposed to have remarked in private that he founded his mystical organisation as a way of obtaining alcohol during Prohibition by claiming he was using it for spiritual purposes. Bennett appeared on a panel at the Fortean Times Unconvention one year to talk about his book, and got very irate and refused to give a straight answer when he was asked by another panelist if he thought Adamski was genuine. Bennett definitely considered himself a postmodernist, but he was very far from being a Marxist. He’s an ex-soldier, whose views on multiculturalism and non-White immigration in my view come very close to the White European Fascist fringe. He is Jewish, and so is also very critical of them for their anti-Semitism. As for sexual politics, from what I saw of his writings a few years ago, he was very definitely traditional in his view of gender roles and very bitterly opposed to homosexuality. Several of his pieces contained rants against the British cultural elite for refusing to accept postmodernism, and trying to drag British literature back to the Bloomsbury group and promote what the Beeb used to delicately call ‘effeminacy in men’.

From starting as a left-wing movement, postmodernism had, at least in Bennett’s case, been taken over by the far right.

Anti-White Racism at University

That doesn’t mean that there aren’t radical left-wing postmodernists teaching at universities. There was a scandal a couple of years ago when a White student at Wash University in Utah recorded the rantings of the Black professor teaching the communications course. The professor rejected space because science was a White invention. The student also recorded his Black students screaming racist diatribes against Whites, some of which were tantamount to genocide. On the recording, one of them can be heard shouting that Whites should all be rounded up and shot into space. The recording caused immense controversy, and was the subject of a number of YouTube posts from American Conservative channels and individuals.


I doubt, however, that there are very many university professors like that one. I don’t doubt that there are others, but they’re going to be in a minority. The vast majority of scientists, for example, are utterly convinced that there is indeed an objective truth, and that their disciplines are finding it. It’s why Richard Dawkins has also strongly attacked postmodernism. Many scientists are themselves critical of some of Dawkin’s views on evolution and the existence of God, but I think they nearly all agree with him about this. Postmodernism is largely confined to the arts and humanities, and even there I very much doubt that very many academics and students really believe in it. I am also extremely sceptical of right-wing claims that universities are dominate by the left. In my experience, teaching staff are of all political opinions. Many of them also take seriously the difference between education and indoctrination, so that some of the most left-wing keep their private views very separate from what they say in the class room and lecture hall.

And it should be very obvious that on its own, no academic discipline, no matter how sophisticated, can get people on to the streets demonstrating. The people marching and protesting in America and Britain do so because of real social, political and economic grievances.

It has zero to do with any bogus conspiracies of far left, postmodernist College professors.


The Origins of the Anti-Semitic Khazar Smear against the Jews

May 8, 2017

One of the smears against Jews is the accusation that they aren’t really descended from the ancient Israelites, but are really descended from the Khazars, a Turkish tribe in what is now southern Russia, who converted to Judaism in the early Middle Ages.

It’s an obscure, fringe theory, which very few people have probably heard about. It seems to have emerged as a particularly nasty offshoot of British Israelitism in the 1920s and ’30s. Donna Kossy devotes a few pages to it in her chapter on the Anglo-Israelites in her book, Kooks: A Guide to the Outer Limits of Human Belief (Portland, Oregon: Feral House 1994) 12-20.

Anglo-Israelitism, or British Israelitism, is the belief that the British peoples, and those descended from them in the Commonwealth and United States are the true descendants of the ancient Israelites of the Bible. The movement was started by John Wilson, who published Our Israelitish Origin in 1840. The idea was then taken up and publicised by Edward Hine. Wilson and Hine weren’t anti-Semites. They believed that the British were descended from the ten lost tribes of Israel, and that the Jews were therefore their brethren. Hine hoped that when the British realised their true descent from the lost tribes, they would join the Jews, who he believed were descended from Judah and Levi, in the Holy Land. The 12 tribes of Israel would be reunited, leading to Christ’s return in the Second Coming.

Kossy notes, however, that this theory was later used by anti-Semites and other racists to justify their hatred of other groups. Hine despised the various indigenous peoples, whose lands were invaded and conquered by the British, and felt they were on their way to extinction. These included Aboriginal Australians, the Maoris, and also the Irish, whom he identified with the Canaanites.

The foremost leader of British Israelitism in America was Howard B. Rand, who had been variously a lawyer, inventor and small businessman in Haverhill, Massachusetts. In 1928 he founded the Anglo-Saxon Federation of America, declaring himself to be its National Commissioner. Nine years later, in 1937, he founded Destiny Publications, to publish his writings about the movement. After the War he also tried to get himself elected as the Prohibition candidate for the office of Attorney General in Massachusetts.

Rand decided that the Jews were only descended from the southern kingdom of Judah, and stated that the Jewish exiles who returned from Babylon intermarried with Hittites and other gentile races. After the destruction of the Temple in Jerusalem in 70 AD the Jewish nation, he believed, ceased to exist. Individual Jews, however, moved north and intermarried with the Khazars. Meanwhile, the Jews captured by the Assyrians moved west, becoming the Goths, and then the Germanic peoples of Britain, Scandinavia and Germany. (Pp. 14-15). Another writer who claimed that the Jews were really descended from the Khazars was Lothrop Stoddard, in his 1926 book, The Pedigree of Judah.

These ideas have since become a part of the various extreme right-wing movements that came to prominence in the 1990s through their confrontations with the federal authorities. Randy Weaver, who fought off the FBI for a week after they sought to arrest him on firearms charges, was a British Israelite, who believed that America was under the secret domination of the Jews, who formed the Zionist Occupation Government.

This bizarre anti-Semitic conspiracy theory comes from the view of the British Israelites that the Jews were pretending to be the true descendants of ancient Israel as part of their schemes for world domination. This is stated by one ‘Wm. Norman Saxon’, in his book, The Mask of Edom, published by Howard Rand’s Destiny Publications in 1985. (See Kossy, p. 16).

The idea that the Jews aren’t truly descended from ancient Israel, but are impostors descended from Khazars, and are plotting world domination is dangerous, ahistorical nonsense. And back in the 1990s there was real concern about the threat posed by the Militia movement in America, many of whose members believed strongly that the Zionist Occupation Government was a reality, and was determined to enslave and destroy the White race.

There is a people, the Karaim, whose name comes from the Hebrew word for ‘Readers’, living in the Crimea, Southern Ukraine and Lithuania, whose religion is Judaism, and who speak a Turkic language, that is, their language is related to Turkish and other, similar languages. As Jews, their language contains a large number of loans words from Hebrew, such as Adonai, ‘God’, sem, ‘name’, and guf, ‘body’. See Bernard Comrie, The Languages of the Soviet Union (Cambridge: Cambridge University Press 1981) 49. They are believed to be ‘a unique survival of Judaism as the official religion of the Khazar empire’. (Comrie, p. 47). Recognising their ethnic origins as remnants of the Khazar state certainly does not give any support whatsoever to the accusation that this applies to the Jewish people as a whole.