Posts Tagged ‘Occultism’

Mike Smeared as Anti-Semite by Campaigners against Nazism

May 6, 2017

Mike over at Vox Political has suffered another smear, this time from Gareth Davies of Anti-Nazis United. His article purports to be a rebuttal of Mike’s own refutation of the original smears and libels published by the Campaign Against Anti-Semitism. Actually, I think their name is somewhat of a misnomer. From what I’ve seen of them, they don’t seem to have any real interest in combatting genuine anti-Semitism, only in using it as a tool to smear decent critics of Israel, and in scaring European Jews to emigrate there. Perhaps a better name would be the Campaign for Anti-Semitic Libel? That would seem to be a far better description of this organisation’s real aims and methods.

I’ve blogged before about how Mike is very definitely anti-racist and most definitely not anti-Semitic. He talks with obvious pride about the invitation by one of his Jewish friends to be one of the readers in a Holocaust memorial event she was staging when he was at college. Mike was one of those, who read out a few of the names of the millions murdered by the Nazis. The young lady told him afterwards that she found his performance deeply moving. He’s had friends of all races, and doesn’t judge people according to their ethnicity or sexual orientation.

Nor, as I said, has he ever denied or tried to falsify the numbers of the Nazis’ victims in the Holocaust. I’ve described in a previous article how he gave me a book on the Nazis’ bureaucracy of terror which accompanied an exhibition about it in Berlin. The exhibition was also put on by the federal government, and gave the facts and figures of the Holocaust and the associated pogroms carried out by the Nazis. It also had a gallery and brief biography of a few of the Nazis’ victims.

Mike has always had a horror of Nazism. It’s part of his strong feelings for justice and deep hatred of other forms racism and prejudice.

Mr Davies has been unable to rebut Mike’s refutation of the smears against himself through anything Mike has written, and so has tried to smear Mike based on some of the comments left by his readers. Mike has written a robust rebuttal of this latest smear in turn, going point by point through Davies’ article, tackling and refuting each in turn.

His article stands by itself, but there are a few more things that could be added to a couple of his points. The only criticism of Mike Davies makes based on Mike’s own writings, is about Mike’s remark about Liam Byrne’s suitability as a Labour politicians, based on his previous employment with Accenture and Rothschild’s. Mike writes

Next complaint: This indicates that Mr Davies has trawled back through my articles, looking for anti-Semitic language he can use against me. It appears he found only one example that comes even remotely close, in 8,705 published pieces. This was in a reference to Liam Byrne’s employment history: “Work for a multinational consulting firm (Accenture) and then the Rothschild merchant bankers(!)” commenting on my “strange use of an exclamation mark”.

Of course the point I was making was that it seemed odd for a Labour politician to be working for a firm as closely associated with capitalism as the Rothschild company, and that I doubted it was what many people would call a “proper job” – contrast with Alan Johnson, for example, who was a postman, or Dennis Skinner, who was a miner. My guess is that the accusation is about the Rothschilds being Jewish but that had nothing to do with the point I was making.

The Rothschilds do loom large in the demonology of the Nazi right. They’re at the centre of various stupid and potentially murderous conspiracy theories about international Jewish bankers that have been around since the Protocols of the Elders of Zion. However, there are very good reasons why genuinely anti-racist Socialists should also be suspicious of this firm and the others in financial sector, regardless of the racial origins of their founders.

The working people of Britain and America have been sacrificed to the interests of the financial sector. One of the tenets of neoliberal policy has been to let manufacturing industry decline as the West was supposed to be moving into a post-industrial society. Furthermore, the Pound was kept high by Maggie Thatcher, who was unable to realise that this made British exports uncompetitive through increasing their prices on the international market. The financial sector also insisted on the loosening of regulations that resulted in the massive crash of 2008, brought about by extremely reckless speculation by Goldman Sachs, Lehmann Brothers and others in Wall Street.

In fact, manufacturing industry is still vital for Britain and America’s prosperity, as Ha-Joon Chang shows in his books. And the bankers that caused the crash have rightly earned the contempt and disgust given them by the rest of the public. Even after wrecking the global economy and encouraging right-wing governments to pursue austerity policies that have caused immense suffering to ordinary men and women, these people have insisted on billion dollar bail-outs, and are continuing to award grossly inflated pay increases and bonuses to each other.

The reaction of the Republicans in America was to try to equate criticism of bankers as Nazi anti-Semitic attacks, on the basis that the Nazis ranted about Jewish bankers, and so banker = Jew. But these criticisms weren’t being made on the basis of the bankers’ race or religious beliefs. They were simply about avaricious, destructive bankers, full stop. Race had nothing to do with it. And the banking elite attacked also includes gentiles.

And Rothschilds also has an unpleasant history of collaboration with the Nazis. They were one of the American banks, who gave credit and financial support to the Nazi regime in the 1930s. This when the Nazis were carrying out their horrific persecution of German and then Austrian Jews after the Anschluss. This was reported in the western press at the time. Certainly, this fact has also been incorporated into some of the stupid anti-Semitic conspiracy theories to make them seem less racist. I’ve come across books that have distinguished between ‘good’ Jews, the victims of the Nazis, and the ‘Zionist’ Jews, like the Rothschilds and others, who were determined to enslave Whites. Despite these careful revisions, they’re still dangerous, racist nonsense.

But that doesn’t change what the Rothschilds did. And it has understandably a legacy of bitterness. I came across an entirely respectable history book in the 1990s on the shelves of Waterstone’s in Bath about Wall Streets murky dealings with Hitler and his squad of butchers.

And the Rothschilds sadly weren’t the only company to provide material aid and assistance to the Nazi tyranny. So did American companies like IBM, a fact that provided the inspiration for one of the bitterly funny episodes of the anti-superhero comic, Marshal Law, a comic with a clear social conscience that attacked right-wing American politics through very dark, violent satire.

Earlier in his article, Mike rebuts the claim that he’s anti-Semitic, because he liked a Tweet urging him to ‘stay strong against the cabal’. Mike writes

He writes

Look up “cabal” in a dictionary and it is described as “a secret political clique or faction”. Perhaps that does not quite describe the CAA, because its political motive in trying to stop me from being elected to Powys County Council is clear and not secret, but the intention of the person who made that tweet was clearly to support me in resisting the CAA’s lies. Why should I not be grateful?

This criticism might be partly based on one of the etymologies constructed for the word, which is supposedly derived from Qabbala/ cabbala and other versions of the word spelt with a single ‘B’. This is a form of Jewish mysticism, which also became popular amongst Christian occultists in the 17th century as Aristotelian natural philosophy crumbled. There was so much demand for it, that one Italian rabbi complained that he and other savants couldn’t go anywhere without a Christian clutching them by the sleeve and saying, ‘Be my master in this!’

Brewer’s Dictionary of Phrase and Fable mentions this origin of the term, but states that it came to be applied to English politics from the machinations of one of Charles II’s court factions. It says

A JUNTO, a council of intriguers. The famous cabal (1687-1673) of Charles II’s reign, the group of five ministers, the initial letters of whose name (Clifford, Ashley, Buckingham, Arlington, Lauderdale) by coincidence spelt this word, did not give rise to the usage. It was often applied in the 17th century to the king’s inner group of advisers. See CABBALA.

This was the sense in which it was being used by the Tweeter, which doesn’t seem to have mentioned the bizarre conspiracy theories about supposed Jewish occultism.

For the rest of the article, see: http://voxpoliticalonline.com/2017/05/04/another-week-another-attack-by-the-anti-semitism-smear-campaigners/#comments

Now I don’t know anything about Mr Davies or the group, Anti-Nazis United. There is a need to be vigilant against Nazism, as the real thing has returned in force since Brexit. This Wednesday, the I columnist, Yasmin Alibhai-Browne, wrote an op-ed piece about the disastrous effect this was having on the lives of the new immigrants from eastern Europe, as well as the native-born children and grandchildren of earlier migrants to this country. This came after the suicide a week or so ago, of a Polish girl because of the bullying she’d experienced at her school in Cornwall. Browne herself has suffered racist abuse, despite the fact that she’s married to a White British husband, and has been here since her family arrived from Uganda in the 1970s.

And real anti-Semitism has come back, most nakedly in the form of the banned Nazi youth group, National Action, who openly goose-stepped in the streets in cod-Nazi uniforms. Their speeches were vile rants about the supposed international Jewish conspiracy to enslave and destroy the White race through encouraging non-White immigration and racial intermixing. The classic Nazi bilge you can find amongst some of the Alt-Right maniacs infesting Trump’s cabinet.

We do need to combat this. But I see absolutely no desire by the Campaign Against Anti-Semitism to do that. Rather, they seem determined to exaggerate the real threat of Nazism and racism in this country simply as a way to smear genuinely principled critics of Israel. As I’ve said, time and again, the people Mike’s defended are genuinely anti-racist Jews and gentiles, many of whom have suffered genuine persecution for their ethnicity and anti-racist activism. I have felt myself moved when reading about how they, or close members of their families, have been assaulted, or how their parents or grandparents were driven out of their homelands in Germany or eastern Europe.

It is, quite simply, utterly monstrous that these people should feel afraid once again because of their race, and vilified as the very people, who have persecuted them, because they see the same hate that motivated the Nazis in the Likudniks persecution of the Palestinians.

And I am afraid that Mr Davies and his fellow activists are being manipulated in this, to serve as the useful fools for bigots and racists, who hide behind the Jewish people’s history of terrible persecution in order to smear critics of their own, decades-long campaign of massacre and ethnic cleansing against the indigenous Arab people of Palestine.

The Culpable Silence over the Genocide of the Disabled

March 20, 2017

Two weeks ago Mike over at Vox Political posted a piece about how he had praised on Twitter the Last Leg for its hosts describing the Tory government’s lethal policy of throwing disabled people off benefits for what it was: a disabled genocide. Alex Brooker and the show’s main man, Adam Hills had said of the policy

“At first these cuts looked like a good plan experiencing teething problems, then it started to feel like a badly executed system but now – it’s beginning to look a lot like disabled genocide.”

“This government is slowly killing off a generation of disabled people.””

He continued: “The only question is are they doing it on purpose? Because if you are, why stop at sanctions?

”Why not round us up put us on a reservation and sterilise the drinking water because that is literally more humane than what you’re doing right now. For any Conservatives watching that is not a genuine suggestion.”

Brooker and Hills then urged the government committee meeting to examine the issue not to issue bonus for swift assessments, but to punish people when they do so wrongly.

Mike makes the point that his blog had also been describing the Tory policy as a genocide for years. Mike also hoped this would spark a debate, but noted that the social media was far too much a minority pursuit to do so on its own. He hoped mentioning the Last Leg, a popular comedy news review show on Channel 4, would do something to get more people interested. Unfortunately, Mike was disappointed. After only a couple of days, the story had been overtaken by the controversy surrounding Emma Watson showing much of her bosom in one of the fashion magazines.

See: http://voxpoliticalonline.com/2017/03/05/praise-for-the-last-legs-attack-on-disabled-genocide-but-was-it-only-words/

I am not surprised there has been this silence over the organised murder of the disabled. Much of the supposed news content of the mass media is, as Mike and the other bloggers have pointed out time and again, ad nauseam, about provoking hatred and demonising those on benefits and particularly the disabled. Mike has frequently cited the statistic that while fraud accounts for only 0.7 per cent of benefit claims, the general public seem to have swallowed the media’s lie so that they believe 25 per cent of all benefit recipients are scroungers and malingerers. One of the worst offenders in this regard is the Daily Hail, where these stories are a constant staple of its ‘journalism’. The TV companies aren’t much better, however. Over the past few years we’ve also seen the emergence of ‘poverty porn’ TV series, like Channel 4’s Benefits Street, looking at the lives of Britain’s poorest people on welfare. These series also regularly show amongst their cast of real-life characters, at least one person, who is committing fraud. It wasn’t a coincidence that one of these series was produced by the TV company owned by Esther McVie, Cameron’s ‘Wicked Witch of the Wirral’, who was briefly in charge of throwing the disabled out off benefits and out of their homes when she was at the DWP.

The media’s and general public’s lack of reaction to the claim that Britain’s disabled people are being systematically targeted for extermination by an uncaring government reminded me of the controversy in America way back in the late 1980s and early 1990s about claims that there was a secret government plot to exterminate the Black population. Many Black Americans were so convinced of this, that Jack White, a journalist at Time magazine, wrote an article rebutting it with the title ‘Genocide Mumbo Jumbo’. Harry Allen, the ‘media assassin’ with the Black rap outfit, Public Enemy, was then asked to write a response to it. Adam Parfrey included the resulting article ‘How to Kill: Are Afrikan People Subjects of a Genocidal Plot?’ in his book Apocalypse Culture (Los Angeles: Feral House 1990) 229-44.

Apocalypse Culture is an anthology of essays and articles on fringe and extreme issues in America during the late ’80s and first year of the ’90s. Many of the articles are written from an occult perspective, or that of new religious movements, the paranormal, and extreme or fringe political movements so that the authors include the late head of the Church of Satan, Anton Szandor LaVey and the founder of the Nation of Islam, Elijah Muhammed, as well as Oswald Spengler, the conspiracy theorist John Shelby Downard and the chronicler of weird phenomena, Charles Fort, and the Red Brigades. This is genuinely transgressive writing. While I don’t agree with the occult and am not a member of a new religious movement or hold the extremist political views of some of the authors, this does not mean that I don’t think that some of the writers have a point.

Allen in his article interviewed Jack White and Asiba Tukahache, a First Nation American woman, who stated that she’d been aware of the genocide of Black people since 1973. Clearly the organised campaigns that have been inflicted on Black people and Indigenous Americans are different from the British government’s attacks on the disabled. Nevertheless, some of the observations Tupahache and White make do seem to parallel some of attitudes and the process of discrimination that disabled people on this side of the Pond are experiencing. For example, Tupahache remarks on the way racist portrayals of Blacks were still considered acceptable on television, and the way monuments to her people on Long Island were being obliterated in the 70s, at the same time Roots was on TV and everyone was talking about slavery. She said that what first brought this issue to her attention was

‘Seeing an ‘Inky’ Warner Bros. cartoon caricature on television. I was just amazed that the cartoon was still being shown, and just how easy it was for that to be shown, and no one objected. No one seemed to think anything was wrong. I started making photographs, taking pictures, shooting off the television-Flintstones cartoons, shooting ads out of magazines, billboards and everything. Just feeling like there was something I was going to do with it, just to tell everybody how wrong it was and how abnormal it was to pretend, or at least not know, that anything was wrong, when it really was a very hurtful thing. I didn’t what I was gonna do, I knew I was gonna do something, and I just started collecting stuff, and it turned into boxes…

I think the turning point was when some land markers were going to declare on (sic) of our ancestral areas Long Island’s first Black national land mark. It kind of flipped my brain inside out, trying to deal with the panic and outrage of my relatives, while at the same time trying to understand and cope with deaf, dumb and blindness of a public, who I thought wanted to know the truth, but who, in fact, only wanted to know what they wanted to hear. 1977, right after Roots was televised, and everybody was slave wild. And it was bicentennial time, and nobody wanted to hear about this obscure idea of a people called Matinecoc getting in the way of their slavery revelry and their bicentennial minutes.

Tupahache was nevertheless successful in bringing the issue to a large number of people, and said in the interview that she was overwhelmed by the public’s response. She stated that it had received

Very positive reactions, for those who have seen it. And I guess that’s probably what really overwhelmed me the most. The first week I sold a hundred copies of it, after a radio discussion on a show called Night Talk. I didn’t really understand the impact that it made on people, but it did [make one]. And just the process of sending them out to people, then finding it had been understood and useful was kind of a transition right there, because I had spent all the time gathering the evidence, figuring it out, writing it all out, and then sending it out. Saying goodbye to it.

She also makes the point that many people in Nazi Germany also did not believe that their government was trying to exterminate people because of their race.

Well, you have an environment of extreme terror. People are responding in terms of genocidal acts of aggression against them, because of how brutal things are and can be. And also, as DePres has said in his book, that a lot of people refused to believe that it was going on in Nazi Germany too.

And it was just that people who, quote, ‘live decently’, unquote, don’t want to think that there is anything going on around them that could mean a guilt on their part, or an examination of their lives, or a questioning of their own motives or failure to do something about it. But that has its opposite reaction: For all of that denial, you also have that very same panic and fear. Not that the fears of the people are unfounded, when I talk about panic, but from the absolute fright of what’s going on =which is so obvious to them, but is totally deniable and invisible to others who seem to wilfully not want to address it or change it.

There’s another form of absolute terror! When you totally rearrange what’s going on around you into “Mumbo Jumbo”, or to trivialise it, to the point of contempt, is another form of denial. To say it isn’t rue, to trivialize.

White and Tupahache also differed in their attitude to whether genocide was possible in a democracy. Tupahache did not believe it was, while White admitted it could. When asked if it was possible in the United States, he replied

Well, I think it’s probably unlikely. But sure, why not? I mean, probably not in the United States, but you’re asking in principle, right? In theory? Sure, I think it’s possible. I think that’s why in societies like this one we have constitutional protections: To protect minorities, because I think it’s always possible. I mean, the mass hysteria that attended the rise of Nazism in Germany could conceivably take rise in any society in the world, if had sufficient friction, and the right ethnic group, and the right sort of numbers involved. Again, I say, I don’t think that pertains to the United States, but it’s conceivable it could occur somewhere else, and probably has. I don’t know that it has but it probably has.

Some of the difference between White’s and Tupahache’s view of whether there is a Black genocide in America comes from their difference in attitude to what constitutes it. For White, it seems to be a matter of the use of physical force. For Tupahache, it comes through a system of racialization that denies people their nationhood and connection to the land, which makes them other than human, and which also leads the victims to blame themselves for the brutality that is inflicted upon them.

Reading these different, it’s clear from Tukahache’s experience that disabled people in Britain are not alone in finding that a public that considers itself liberal and informed does not want to hear about or discuss the way they are being systematically discriminated and killed through the withdrawal of the support they need. People don’t see it, because, like the racist images of Black people in mainstream culture, they don’t see anything wrong with it and don’t connect it to mass death.

The public is being told by the mass media that welfare recipients, and particularly the disabled, are all scroungers and malingerers, so they think that if people are being thrown off benefit, they’ve only themselves to blame, because they’re obviously a scrounger or malingerer. And like the Nazis, the Tories have been very carefully to keep the numbers of people they’ve killed from reaching the public. You look at the articles posted by Mike over at Vox Political about his struggle to get the information from IDS’ DWP. The Department refused again and again, decried his requests as ‘vexatious’, and did everything it could to block or evade answering the question. And it’s still doing so.

And my guess is that much of this indifference also comes from the was accusations of Fascism have become so routine, that there is a tendency not to take it seriously. For example, one of the people, who took the opportunity to pose on the empty fourth plinth as a public work of art, was a disabled woman in a wheelchair. She dressed in Nazi costume, and sat in her chair, on top of the plinth, as a protest against the government’s treatment of the disabled. This was reported in the Independent, and then, I think, forgotten. Yet another person from a minority making an hysterical and inflated claim to persecution.

My guess is that for most of the public, discrimination against the disabled is probably connected with issues of accessibility and jobs. These are issues of frustration and injustice, yes, but not at the same level as being herded into gas chambers, shot, or dragged into reservations or forced labour camps. And because of that – because the organised campaign to deny disabled people the funding they need to live, let alone live with dignity – it is easy for the public and the media to dismiss any complaints about genocide as grossly exaggerated. More inflated hyperbole from grievance-mongers.

Except that this is a genuine grievance, and the disabled are being genuinely killed by the government’s callousness and determination to save money, even if it means death to those refused it.

As for the issue of racial genocide, I’m afraid that now, after a quarter of a century, that seems far more possible in Trump’s America than it did when the article was first published. Trump’s administration is racist in its determination to deport and ban Latin American and Muslim immigration, and it includes people, who are genuinely racist and hold views that could reasonably be considered Fascist and White supremacist, like Steve Bannon, Richard Spencer and Sebastian Gorka. They need to be stopped, before they start killing people.

As for raising awareness of the genocide against the disabled in this country, Stilloaks, Atos Miracles and DPAC are publishing details of the people the government are victimising and throwing off benefit. I hope the Last Leg will continue to cover this issue, and persist in calling it what it is so that the Tories can’t get away with denying what they’re doing. There are artists out there, who’ve also made it the subject of their work. Johnny Void had on his site a few years ago a picture made up of smaller photos of some of the victims of the government’s policy. I hope they also carry on, and are joined by more artists, journalists and commenters. And perhaps what we need here is for a few more people on talk radio to cover this, and not be satisfied by the smooth, patronising lies of Damian Green, Iain Duncan Smith, Cameron or May.

TV Documentary from 1999 on Contemporary British Fascism

April 3, 2016

This is more Fascism – British this time – for those that can stomach. And some of it is hard to take. This is a British documentary, The Lost Race, broadcast in 1999, that charts the career of the various Fascist parties and movements in Britain from c. 1979 to the end of millennium. It follows the NF, BNP and other Fascist splinter groups, like the Third Position after Margaret Thatcher’s election victory of 1979 took the wind out of their sails by taking many nationalist votes from the NF. Faced with defeat after it was almost on the verge of becoming a mainstream party, the National Front split, the British National Party emerged as the dominant party of the Far Right, and British Fascism in general began a process of self-examination and exploration trying to find ways to recover their position.

The documentary covers some of the bizarre intellectual movements within the BNP at this time. This includes Nick Griffin’s attempt to turn his stormtroopers into ‘political soldiers’ following the ideas of the Italian Fascist and occultist aristo, Giulio Evola and the Italian Fascist, Roberto Fiore. This involved trying to cultivate a mystical, spiritual dimension to the Fascist revolt, and the ideas of the late Libyan dictator, Colonel Gaddafi. I think Nick Griffin travelled at least once to Libya, and he tried to get the other goose-steppers to study Gaddafi’s notoriously muddled and incoherent ‘Green Book’. One of the former Fascists interview, now standing as a ‘National Liberal’ local councillor in one of the London boroughs, describes how he got a copy for the local council. It’s on their shelves, but no-one’s read it. Also highly influential in this stage of the BNP’s development were the ideas of the Romanian Fascist, Corneliu Codreanu, who tried to form a mystical nationalism based on a synthesis of love of the land with Eastern Orthodox Christianity. This also failed to ignite any interest. It’s hard to see how Griffin expected it to be otherwise. Codreanu’s Iron Guard was a failure, even in Romania. From what I understand, in the 1930s they tried to overthrow the Romanian government in a coup. King Carol formed a government of his own from the traditional Rightist groups, which then counterattacked and massacred the Fascists, including Codreanu. His ideas were also unlikely to have any resonance for contemporary Brits, considering the very different intellectual climate in western Europe. The early Russian intellectuals, for example, used to contrast the mystical mindset of their own country with western rationalism and its obsession with the law and legal niceties, in contrast with their own preferences for utopianism and solving social problems through a complete restructuring of that society.

As for the International Third Position, this can be summed up as plain, old fashioned segregation. In their case, Blacks and Asians were to be allowed to remain in Britain, but would be kept separate from Whites through a system of apartheid. This also eventually died the death, as the traditional stance of the BNP and Nazi groups always was for an end to non-White immigration and the deportation of Blacks and Asians back to their countries of origin.

One of the Fascist groups also made an abortive, and borderline fraudulent attempt, to set up a Whites-only Nazi commune on a farm in France. The documentary makers themselves go there, and visit the site in the company of one of the local dignitaries. They find the site abandoned and dilapidated. Its British owners only stayed there once, and were looking to sell the place. Despite this, they were still appealing for money for the project in the various extreme Right-wing journals.

This made sense of some of the things I’d heard about the extreme Right at the time. Nicholas Goodrick-Clarke in his book on contemporary Nazi occultism, The Black Sun, discusses some of the links between Libya and European Neo-Nazis, who adopted a pro-Islam view linked with their anti-Semitism. Larry O’Hara, who did a doctorate, I believe, on the contemporary British Far Right, mentions the Third Positionists several times in some of the articles he wrote for Lobster in the 1990s. He also briefly mentioned the attempt in France to found a Nazi commune in his own conspiracy journal, Notes from the Borderland.

The BNP/NF also tried to gain support by copying the Liberals, and concentrating on ‘parish pump’ politics, local issues at council level. It’s about this new electoral strategy that they talk to the ‘National Liberal’ town councillor in London.

The documentary also discusses the extreme violence of the Far Right, and the rise of Combat 18, an extremely violent, expressly Nazi organisation that specialised in attacking left-wingers and anti-fascists. It was founded in 1979 by the American Klansman and Nazi, Harold Covington, whose members shot day five civil rights protestors.

What I, and no doubt many others, found particularly repulsive was the way the NF/ BNP tried to recruit and indoctrinate schoolchildren. The various Nazi periodicals encouraged pupils to inform on staff, who were supposed to be promoting ‘Communist’ ideas. These were then beaten up by the storm troopers. The programme includes an interview with a teacher, who was attacked by two men in school, after one of his pupils wrote such a snitch letter to one of the Nazi rags. The man was beaten because he had taught Marx and Engels’ Communist Manifesto. From that, you could be forgiven for thinking he was indeed a Marxist. Except he wasn’t. The documentary makers ask him this straight out, and he gives them a flat denial. The school’s course at the time involved teaching them about the Soviet Union for a term, which involved obviously studying the ideological foundations of the state in Communism. The next term, however, they were due to study America, and the term after that Europe. So no, the teacher was definitely not a Communist. And even if he was, it would have been a matter for official censure and discipline if he was trying to indoctrinate his young charges, and definitely not ground for a savage physical attack.

The Nazis also launched their own ‘comic’ intended to draw children into their vile world of racial nationalism. There’s a clip of one of them hanging around outside a school’s gates, selling copies of The Stormer to the children leaving school. The Stormer took its name from Der Stuermer, one of Goebbel’s vile propaganda rags. The documentary briefly shows a page from the ‘comic’, with strips like ‘Ali the Paki’ clearly intended to promote hatred towards Blacks and Asians through playing up racial stereotypes. I’ve got a feeling that The Stormer was banned, and the Nazis producing and distributing it sent to jail for incitement to racial hatred following police raids on their homes. Good. The footage of the Nazi shouting to all the schoolchildren to get their copies of it, only 10p is genuinely repulsive and creepy. It has the same kind of overtones as paedophiles hanging around school gates, trying to get their claws into young, vulnerable children in their turn. It’s one that makes you want to take a bath after you’ve seen it.

The documentary, however, states that these attempts by the NF and BNP to revive their flagging membership and electoral support ultimately died, as in those 20 years Britain became used to and more comfortable with being a multicultural and multi-ethnic country. There’s an interesting section where the presenter asks John Tyndall, the leader of the NF, if he would deport, say, someone who was half-black, or a quarter. Tyndall gets very tetchy indeed, and gives an evasive answer about how these issues would be dealt with on a case by case basis.

This was at the time a little too optimistic, as in the early years of this century the BNP seemed to be in the ascendant. Fortunately, that passed when just about everyone turned on Griffin and the BNP. These groups are still around, but they’re smaller than they used to be, though still as nasty, and now openly anti-Semitic, whereas before they kept that hidden.

Here’s the video.