Posts Tagged ‘Russian Revolution’

Manifesto for a Truly Democratic, Socialist America

January 23, 2020

Bhaskar Sunkara, The Socialist Manifesto: The Case for Radical Politics in an Era of Extreme Inequality (London: Verso 2019).

Introduction

This is a superb book, though conditions have changed since the book was published last year through Labour’s election defeat and the fall of Corbyn, that the new age of socialist activism and success Sunkara looks forward to is now far more doubtful. Sunkara is an American radical journalist, and the founder and editor of the left-wing magazine, Jacobin. Originally from Trinidade, he immigrated to the USA with his family when he was young. Growing up in New York, he read extensively in the Big Apple’s public library, where he came to realise the country’s dependence on services provided by the state. He immersed himself in the history and literature of socialism, finally joining the Democratic Socialists of America. He is also a registered Democrat.

The book comes praised by Glenn Greenwald of The Intercept, Naomi Klein and Owen Jones. The book was partly inspired by the success of Jeremy Corbyn over here and Bernie Sanders in America in bringing socialism back into the political arena after decades of neoliberalism. This is made clear by the blurb on the dust jacket’s inside flap. This states

Socialism was pronounced dead when the Soviet Union collapsed. But with the success of Jeremy Corbyn’s left-led Labour party and increasing economic inequality, the politics of class struggle and wealth redistribution is back on the agenda. In The Socialist Manifesto Bhaskar Sunkara offers a primer on socialism for the twenty-first century, outlining where it came from, what it is, and what a socialist political system might look like.

Tracing the history of some of socialism’s highs and lows – from the creation of Germany’s Social Democratic Party through bloody communist revolutions to the predicaments of midcentury social democracy – Sunkara contends that, in our global age, socialism is still the only way forward. Drawing on history and his own experience in left-wing activism, Sunkara explains how socialists can win better wages and housing and create democratic institutions in workplaces and communities.

In showing how and why socialism can work today, The Socialist Manifesto is for anyone seeking a real solution to the vast inequalities of our age.

The Way to Socialism in America

The book begins with a ‘Day in the Life of a Socialist Citizen’, which maps out one possible path for the transformation of America into a socialist state. Sunkara asks the reader to imagine himself as a worker at Jon Bongiovi’s pasta sauce business in Texas to show that, even under a benign and paternalistic employer, the capitalist system still leaves the workers poor and powerless. In order to compete, the firm must not only make a profit, but invest in machinery while at the same time either cutting wages or laying people off. However, the workers are empowered by a new wave of strikes and left-wing activism that sees the election of President Springsteen. Springsteen establishes a welfare state, which allows the workers to devote more of their time and energy to pressing for their demands without having to fear for their livelihood. The worker’s movement continues making gains until the economy has become nationalised. Individual firms still exist, and are run by the workers themselves rather than the state. Some of them fail. But there are also government banking schemes to help workers set up their own businesses, though still state-owned and collectively managed, when they have a good idea and are fed up with their present job. Like bottling pasta sauce. America is still a vibrant democracy, and there are a number of other parties, including a capitalist party, though that is waning in popularity. It’s not utopia, but it is a system where workers are genuinely valued.

The Rise and Transformation of Socialism from Marxism to Reformism

The socialism, whose history the book tells and advocates, is that the Marxist and Marxist derived parties, Communism and social democracy, rather than the Utopian socialism of the generation before Marx and the more extreme versions of anarchist communism and syndicalism. The book naturally describes the career of Marx and Engels, and the formation of the German SDP. This moved away from revolutionary Marxism to reformism under the influences of Eduard Bernstein and Karl Kautsky, who believed that capitalism’s survival and the growing prosperity of industrial workers had disproven crucial aspects of Marxist doctrine. Initially pacifist, like the other European socialist parties, the SDP voted for war credits at the outbreak of the First World War. This caused a split, with a minority forming the Independent Socialists (USPD) and the Communist Party. When the 1919 revolution broke out, the majority SDP under President Ebert moved to crush it using right-wing Freikorps brigades. Although the SDP was one prop of the Weimar coalition, it was never able to establish socialism in Germany, and so fell with the other parties in the collapse of the Republic to the Nazis.

Russian Communism

Sunkara’s account of the rise of Russian communism is interesting for his argument that the Bolsheviks originally weren’t any more dictatorial than their rivals, the Mensheviks. Even Kautsky recognised the need for a strong, centralised party. But Lenin originally was no dictator. Pravda rejected 44 of his articles, and the were other voices as strong or stronger within the party. What pushed it towards first authoritarianism and then totalitarianism was the stubborn opposition of the rival socialist parties, the Mensheviks and the Socialist Revolutionaries. They were invited to join a government coalition with the Bolsheviks, but walked out and began active opposition. The Revolution was then threatened by the revolt of the Whites, leading to the Civil War, in which Britain and other western countries sent troops in order to overthrow the Bolshevik regime. This, and the chaotic conditions created by the Revolution itself led to the Bolshevik party assuming a monopoly of state power, partly as the only means available of restoring order. This began the party’s journey towards the murderously repressive state it became, though interparty democracy was still alive in the 1920s before the rise of Stalin.

Mao and China

The emergence of communism in China, its seizure of power and the reign of Chairman Mao is also covered as an example of socialism in the Third World. The nations of the Developing World, like China, took over revolutionary socialism – communism – rather than reformism, because conditions in Russia more closely resembled those in their nations. Russian had been a largely agricultural country, in which the majority of its citizens were peasants. Industrial workers’ similarly represented only a minuscule fraction of the Chinese population, and so Mao turned to the peasants instead as a revolutionary force. This chapter concludes that Chinese communism was less about empowering and liberating the workers than as a movement for national modernisation.

Sweden and the Rise and Fall of Social Democracy

The book also examines the rise and progress of Swedish social democracy. The Swedish socialist party took power early through alliances with the Agrarians and the Liberals. This allowed them to introduce generous welfare legislation and transform the country from one of the most socially backward, feudal and patriarchal states in Europe to the progressive nation it is today. But there were also losses as well as gains. The Swedes compromised their commitment to all-out socialism by preserving private industry – only 5 per cent of the Swedish economy was nationalised – and acting to regulate the economy in alliance with the trade unions and industrialists. This corporative system collapsed during the oil crisis of the 1970s. This caused inflation. The government tried to resist wage rises, which the unions resisted. The industrialists resented the growth of working class activism and began measures to counteract them. Olof Palme, the country’s prime minister, then moved in a left-ward direction through establishing funds that would allow the trade unions gradually to buy up companies. The industrialists recognised an existential threat, and succeeded in overthrowing the government.

The Swedish model, meanwhile, had been highly influential through Labour party MP Anthony Crosland’s The Future of Socialism, which in turn led to Tony Blair’s ‘Third Way’ as the Labour government in Britain moved from social democracy to a more left-wing alternative to neoliberalism. Other European socialist parties followed, such as the German SDP. France’s President Mitterand in the 1980s tried to break this pattern in the 1980s, but his government was also overthrown through capital flight, the industrialists taking their money out of the French economy. Mitterand tried to hang on by promising to safeguard industry and govern responsibly, but it was no use.

Socialism and America

The chapter on socialism in America is particularly interesting, as it shows, contrary to the impression given by America’s two-party system, that the country has a very strong history and tradition of working class parties and socialism, from combative unions like the IWW to organised parties like the Knights of Labor, Democratic Socialists of America, and the Socialist Labor, Populist, Progressive and Communist Parties. However, socialism has never gained power there, as it has in Britain and Europe, because of a variety of factors. These include the extreme violence of the state and private industry, the latter hiring gunmen, to put down strikes; factional infighting between socialist groups, partly caused by the extreme range of socialist opinions and the restriction of some socialist groups to particular ethnicities, and the anti-Communist hysteria of the Cold War.

A strategy for Success

Thechapter ‘How We Win’ contains Sunakara’s own observations and recommendations for socialist campaigning and the construction of genuine socialism in America. These are

1. Class-struggle social democracy does not close down avenues for radicals; it opens them.

2. Class-struggle social democracy has the potential to win a major national election today.

3. Winning an election isn’t the same as winning power.

4. They’ll do everything to stop us.

5. Our immediate demands are very much achievable.

6. We must move quickly from social democracy to democratic socialism.

7. We need socialists.

8. The working class had changed over the past hundred and fifty years, but not as much we think.

9. Socialists must embed themselves in working class struggles.

10. It is not enough to work with unions for progressive change. We must wage democratic battles within them.

11. A loose network of leftists and rank-and-file activists isn’t enough. We need a political party.

12. We need to take into account American particularities.

13. We need to democratise our political institutions.

14. Our politics must be universalist.

15. History matters.

Conclusion

This is the clarion call for genuinely radical activism. It will almost certainly start right-wing alarm bells ringing, as Sunkara calls for left-wing activists to join main parties like the Democrats in the US and Labour in Britain. They are not to be infiltrators, but as people genuinely committed to these parties and working peoples’ causes and issues. The claims that the working class has somehow died out or no longer has radical potential is overstated. It has changed, but 60 per cent of the population are still employees drawing wages or a salary, and who have no money of their own. And the book shows very clearly that the transformation to a genuinely socialist economy is needed. Social democracy has won considerable gains for working people, gains that still persist despite constant right-wing attack. But these aren’t enough, and if left unchallenged, capital will always try to destroy them.

The book’s angled towards the US, but its lessons and many of its recommendations still apply of this side of the pond. The resurgence of genuine socialist activism in Britain is now far less certain in Britain. But hopefully this book will help show to more people why it’s still possible and needed. 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Trotsky on the Failure of Capitalism

January 16, 2020

I found this quote from Trotsky on how capitalism has now outlived its usefulness as a beneficial economic system in Isaac Deutscher and George Novack, The Age of Permanent Revolution: A Trotsky Anthology (New York: Dell 1964):

Capitalism has outlived itself as a world system. It has ceased to fulfill its essential function, the raising of the level of human power and human wealth. Humanity cannot remain stagnant at the level which it has reached. Only a powerful increase in productive force and a sound, planned, that is, socialist organisation of production and distribution can assure humanity – all humanity – of a decent standard of life and at the same time give it the precious feeling of freedom with respect to its own economy. (p. 363).

I’m not a fan of Trotsky. Despite the protestations to the contrary from the movement he founded, I think he was during his time as one of the leaders of the Russian Revolution and civil war ruthless and authoritarian. The Soviet Union under his leadership may not have been as massively murderous as Stalin’s regime, but it seems to me that it would still have been responsible for mass deaths and imprisonment on a huge scale.

He was also very wrong in his expectation of the collapse of capitalism and the outbreak of revolution in the Developed World. As an orthodox Marxist, he wanted to export the Communist revolution to the rest of Europe, and believed that it would be in the most developed countries of the capitalist West, England, France, and Germany, that revolution would also break out. He also confidently expected throughout his career the imminent collapse of capitalism. This didn’t happen, partly because of the reforms and welfare states established by reformist socialist parties like Labour in Britain and the SPD in Germany, which improved workers’ lives and opportunities, which thus allowed them to stimulate the capitalist economy as consumers and gave them a stake in preserving the system.

It also seems to me that capitalism is still actively creating wealth – the rich are still becoming massively richer – and it is benefiting those countries in the Developing World, which have adopted it, like China and the east Asian ‘tiger’ economies like South Korea.

But in the west neoliberalism, unregulated capitalism, certainly has failed. It hasn’t brought public services, like electricity, railways, and water supply the investment they need, and has been repeatedly shown to be far more inefficient in the provision of healthcare. And it is pushing more and more people into grinding poverty, so denying them the ability to play a role as active citizens about to make wide choices about the jobs they can take, what leisure activities they can choose, and the goods they can buy. At the moment the Tories are able to hide its colossal failure by hiding the mounting evidence and having their hacks in the press pump out favourable propaganda. But if the situation carries on as it is, sooner or later the mass poverty they’ve created will not be so easily hidden or blithely explained away or blamed on others – immigrants, the poor themselves, or the EU. You don’t have to be a Trotskyite to believe the following:

Unfettered capitalism is destroying Britain – get rid of it, and the Tories.

The History Book on the TUC from Its Beginnings to 1968

December 26, 2019

The History of the T.U.C. 1868-1968: A Pictorial Survey of a Social Revolution – Illustrated with Contemporary Prints and Documents (London: General Council of the Trades Union Congress 1968).

This is another book on working class history. It’s a profusely illustrated history of the Trades Union Congress from its origins in 1868 to 1968, and was undoubtedly published to celebrate its centenary.

Among the book’s first pages is this photograph show the TUC’s medal, below, which reads: Workingmen of Every Country Unite to Defend Your Rights.

There’s also these two illustrations on facing pages intended to show the TUC as it was then and now.

After the foreword by the-then head of the TUC, George Woodcock, and the list of General Council in 1967-8, the book is divided into four sections on the following periods

1868-1900, on the first Trades Union Congress and the men who brought it to birth.

1900-1928, in which the TUC was consulted by Ministers and began to take part in public administration.

1928-1940, which are described as the TUC’s formative years and the fight for the right to be heard.

and 1928-1940, in which wartime consultation set the pattern for peacetime planning.

These are followed by lists of trade unions affiliated to the TUC circa 1968 and the members of the parliamentary committee from 1868 and the General Council from 1921.

The text includes articles and illustrations on the Royal Commission of Inquiry into trade unions, including a photograph of Queen Victoria’s letter; from the beehive of 1867 to the TUC of 1967; the early leaders of the TUC and the political causes at home and abroad, for which they rallied trade union support; some of the events that led to the TUC’s foundation and the Royal Commission on Trade Unions; the TUC and the Criminal Law Amendment Act; working men voting during the dinner hour; working hours and conditions which the TUC wanted to reform, particularly of women and children; Punch cartoon of the sweated workers exploited for the products displayed at the Great Exhibition; Alexander McDonald, the man behind the miners’ unions; campaigns for compensation for industrial injury and safeguards for sailors; farm labourers’ unions, the public and the church; the advent of state education and the birth of white collar unions; mass unemployment and demonstrations in the Great Depression of the 1880; the trade union leaders of the unemployed and their political allies; squalor and misery in London; forging the first link with American unions; the TUC on the brink of the 20th century; the ‘new unionism’ and the matchgirls’ strike; the dockers’ strike of 1889; the birth of the Labour Party in 1906; passage into law of the TUC’s own trade union charter; the trade unions and the beginnings of the foundation of the welfare state by the Liberals; Women trade unionists, the Osborne Judgement; the introduction into Britain of French and American syndicalism; the great dock strike of 1911, and the great transport strike of 1912; the Daily Herald; Will Dyson’s cartoons; the TUC on the eve of World War I; the War; the wartime revolution in trade unions; the TUC’s contribution to the war effort; rise of shop stewards; the impact of the Russian Revolution on the British Labour movement; peace time defeat; the appearance of Ernest Bevin; the replacement of the Parliamentary Committee by the General Council in the TUC in 1921; the first proposal for the nationalisation of the coal mines; 1924, when Labour was in office but the trade unions were left out in the cold; the gold standard and the General Strike; the Strike’s defeat and punitive Tory legislation; the TUC’s examination of union structure after the Strike; TUC ballots the miners to defeat company unionism; Transport House in 1928; the Mond-Turner talks and consultations between workers’ and employers’ organisations; Walter Citrine and the IFTU; the 1929 Labour government; opposition to McDonald-Snowden economies; McDonald’s 1931 election victory; propaganda posters for the National Government; the 1930s; the state of industry and TUC plans for its control; union growth in the young industries; young workers fighting for a fair chance; the TUC and the British Commonwealth; the Nazi attack on the German unions; the TUC and the international general strike against the outbreak of war; the waning of pacifism inside the TUC; the Labour Movement and the Spanish Civil War; Neville Chamberlain and ‘Peace in our Time’; summer, 1939, and the outbreak of World War II; Churchill’s enlistment of the TUC and Labour Party in government; the coalition government and the unions; TUC organises aid to Russia after the Nazi invasion; plans for post-War reconstruction; the TUC, godfather to the Welfare State; the Cold War; the bleak beginning of public industries in 1947; David Low’s cartoons of the TUC; the drive for productivity; the Tories and the Korean War; TUC aid to Hungary and condemnation of Suez; the official opening of Congress House; TUC intervention in industrial disputes; trade union structure; from pay pause to planning; trade unionists given a role in industry; government pressure for a prices and incomes policy; TUC overseas contacts; and recent changes to the TUC.

The book’s an important popular document of the rise of the TUC from a time when unions were much more powerful than they were. They were given a role in government and industrial movement. Unfortunately, the continuing industrial discontent of the post-War years have been played on by nearly every government since Thatcher’s victory in 1979. The result is stagnant and falling wages, increasingly poor and exploitative conditions and mass poverty and misery. All justified through Zombie laissez-faire economics. Corbyn offered to reverse this completely, and give working people back prosperity and dignity. But 14 million people were gulled and frightened by the Tories and the mass media into rejecting this.

Strong trade unions are working people’s best method for expressing their economic and political demands along with a strong Labour party, one that works for working people, rather than solely in the interest of the employers and the financial sector. Which is why the Tories want to destroy them and are keen that books like these should be forgotten.

Let’s fight against them, and make sure that books like this continue to inspire and inform working class people in the future.

 

Rees-Mogg Hurls Anti-Semitic Conspiracy Insult at Tory MPs, Press Silent

September 15, 2019

Zelo Street has just put up a cracking story credibly accusing Jacob Rees-Mogg’s anti-Semitism. It seems that during the heated Commons debate on Brexit on the 3rd of this month, September 2019, Rees-Mogg opened his patrician gob to hurl a very loaded insult at his fellow Tory MP, Oliver Letwin, and John Bercow. He called them ‘Illuminati’. John Mann, the Tory’s Anti-Semitism Tsar, and the press seem to have missed all this completely. They have uttered not a word about it. There has been no outraged article by Gabriel Pogrund and Jake Wallis Simons. But one person, who did notice it was Michael Berkowitz, a historian at University College London, who posted a piece about it, on which the Zelo Street article heavily draws.

Berkowitz states that he found it extremely unsettling, as an historian of anti-Semitism, to hear Rees-Mogg use it of two MPs of Jewish background. He states that the Illuminati were originally a late Eighteenth century fraternal organisation, and cites three sources that use the term. He then explains that common to these sources is the view that the Illuminati infiltrated the Jewish bankers during the late 19th century. They follow the infamous Protocols of the Elders of Zion in regarding the Illuminati/Jews/bankers as behind the Bolshevik Revolution, the creation of the Federal Reserve banking system in the US, the Council on Foreign Relations, and then what the Far Right calls the New World Order, which also includes the United Nations and the European Union.

Berkowitz ends his post with the comment

There is no other, anodyne usage of this term in current political discourse … With his nod to ‘Illuminati’ – pointed at Letwin and Bercow – Rees-Mogg is knowingly trafficking in the portrayal of Jews as underhanded and sinister … while studiously avoiding the word ‘Jew’, he has exhumed, embellished, and rebroadcast one of the most poisonous antisemitic canards in all of history”.

The Sage of Crewe comments ‘Rees-Mogg bang to rights’, and concludes

‘As he’s entirely consistent, I expect John Mann to be down on Rees Mogg like the proverbial tonne of bricks, camera crew and all. Once someone has explained it to him.’

See: https://zelo-street.blogspot.com/2019/09/rees-mogg-anti-semitism-exposed.html

It’s not quite that straightforward, unfortunately. The Illuminati were a Bavarian secret society of freethinkers, founded by Adam Weisshaupt, which infiltrated the Freemasons. They were then stamped out by the authorities in Bavaria, Austria and other countries. There is no evidence that the order has survived to today. However, following the French Revolution a number of works were published blaming the Freemasons for the French Revolution and various other conspiracies and revolutionary movements, including the Russian Revolution of October 1917. These conspiracy theories gradually became increasingly anti-Semitic. At first it was claimed that the Freemasons recruited the Jews to help them in their work of overthrowing the traditional western social order. Then the theories changed so that it was the Jews, who were responsible for these conspiracies. The idea that the Illuminati were ultimately behind these movements was put forward in the 20th century by the extreme Right-wing John Birch Society in America. Following them, they are regarded as the force behind a global conspiracy to create an evil, Satanic world government with a single universal, anti-Christian religion. And yes, the Council on Foreign Relations, the Bilderberg Group, Trilateral Commission, Jewish bankers like the Rothschilds, the EU and the UN certainly are regarded as part of this conspiracy.

To be fair, not everyone who believes in the Illuminati conspiracy is an anti-Semite by any means. Some of the Evangelical Christians, who believe it, are genuinely philo-Semitic. When they talk about the Illuminati, they mean a giant conspiracy which includes the giant banking families, like the Rothschilds, but which is not driven by the Jews. And indeed, Jews may be the Illuminati’s victims, such as the Jews murdered by the Nazis, who were funded during the War by the Rothschilds even when their persecution was known. But there are other versions of the theory in which the Illuminati are viewed as Jewish. During the 1990s these bonkers conspiracy theories expanded to include the alien abduction phenomenon and the tales of secret government collusion with the aliens. Bill English in his book Behold a Pale Horse claimed that the government had made a pact with the aliens in which they were allowed to abduct and experiment on humans in exchange for giving us their technology. This was all part of a nefarious global conspiracy against humanity. To prove the existence of this conspiracy, English quoted passages from the notorious anti-Semitic forgery, the Protocols of the Elders of Zion. However, he advised his readers that instead of ‘Jews’ they should insert the word ‘Illuminati’. This was fiercely attacked because it seemed to advance and sanitise the real murderous anti-Semitism of the Protocols. Due to English’s book’s malign influence, a branch of Waterstones in one of the northern cities actually stocked copies of the Protocols.

Even if Rees-Mogg was not deliberately being anti-Semitic, when he accused Letwin and Bercow of being ‘Illuminati who are taking the powers to themselves’, he was using a real, genuine anti-Semitic trope. He should have been robustly rebuked for it, and made to explain himself. However, he was not. The comments on this piece are well-worth reading, as they show the immense hypocrisy of the press and John Mann. Neither of them are really interested in questions of genuine racism and anti-Semitism, except as sticks with which to smear and beat Jeremy Corbyn. One commenter describes how he tried to inform Mann of real racism on the part of Stella Creasy after he appealed for people to send him information of such incidents. He didn’t receive any reply, and no action was taken.

Mann’s and the media’s silence is troubling for another reason. They show how the political and media establishment will cover up genuine anti-Semitism, or something very close to it, when it’s done by one of themselves. Left-wing bloggers like Buddy Hell, Zelo Street and Mike have pointed out how Mann and other Labour ‘moderates’, as well as the Tories, are free to attack Romanies and other Travellers in racist terms, despite the Nazi attempts to exterminate them as well as the Jews and the disabled. Despite calls from the Muslim community and genuine anti-racists, the Tory party will not launch an inquiry into the real islamophobia in its ranks. And the media and anti-Semitism witch-hunting organisations like the Campaign Against Anti-Semitism, the Jewish Labour Movement and the Community Service Trust seem more interested in attacking and manufacturing accusations of anti-Semitism on the Left than on the Right. And the vast majority of anti-Semitism by far comes from the extreme Right.

Many of the people smeared as anti-Semites are left-wing Jews, who have very often been the victims of real anti-Semitic abuse and assault. But they suffer from anti-Semitism again following the accusations of the media and the witch-hunters against them because they support Jeremy Corbyn and a just deal for the Palestinians. They are the ‘wrong kind of Jews’, another anti-Semitic motif.

This raises the terrible question that if someone in the Tory party did start a genuine campaign of discrimination and terror against this country’s Jewish citizens, would it be reported? The silence surrounding Rees-Mogg’s comments says that it probably wouldn’t, at least not in the initial stages. And according to the media and the witch-hunters, it’s Corbyn who is an existential threat to the Jews!

 

Comedian Alexei Sayle on the Forces Ranged Against Jeremy Corbyn

March 3, 2019

This is another video from Labour Against the Witchhunt, the group formed to defend the victims of the mass smear campaign against supporters of Jeremy Corbyn in the Labour party. The video was posted on YouTube on 2nd June 2018, and as Sayle says that he is there to support Marc Wadworth, my guess is that it was recorded as part of the tour Marc Wadsworth did of various cities up and down the country exposing the injustice of his own smearing and expulsion from Labour. Ruth Smeeth accused him of anti-Semitism, because he embarrassed her passing information on to a Torygraph journalist at a press conference. As Wadworth is a veteran campaigner against racism and anti-Semitism, who got Stephen Lawrence’s parents to meet Nelson Mandela and worked with the Board of Deputies of British Jews in the ’90s when the BNP were beating up Jews once again in the east end of London, the charge is risible and obnoxious. But this didn’t stop the press, media and Blairites baying it at every opportunity.

Some of us of a certain vintage remember Sayle as the bald, sweary bloke, who was one of the leaders of Alternative Comedy that came out of the Comedy Store in the 1980s, along with Rik Mayall, Ade Edmondson, French and Saunders, and Ben Elton. They were an iconoclastic attack on the old style of comedy – anarchic and ‘politically correct’. They firmly rejected the racism and sexism that was part of the ’70s comedy scene. Sayle appeared in the groundbreaking sitcom, The Young Ones, as the heroes’ landlord, and later had his own show on BBC 2. He also did a car advert in which he sang ‘Ello, John, got a new motor?’ until you were heartily sick of it, but the less said about that the better.

He starts by talking about the forces ranged against Corbyn – Capita, neo-liberalism, and fanatical supporters of the state of Israel, for whom it is a fight to the death, and will do anything, to stop the prospect of someone, who prioritises the plight of the Palestinians, of the oppressed than the oppressor, leading a western nation. He says they will lie, cheat and do anything to stop that, and one of the people, who has been sacrificed, who he wanted to speak up for, was Marc Wadsworth.

He then says that perhaps the audience knows the Labour party better than he does, perhaps there’s a plan there. But if it was him, he’d just tell the Board of Deputies to f**k themselves. ‘Not a sophisticated response, but I dunno’. He speculates whether there is a plan to appease them, and wonders if it will work. He then talks about how he was busy with work a couple of weeks previously. It was the 200th anniversary of Karl Marx’s birth. (Sayle’s parents where Jewish Romanian Communists, who settled in Liverpool, and much of Sayle’s comedy is about Marxism and the Russian Revolution. He once did a radio series about a football team, which was fable about the Lenin, Trotsky and the Bolshevik revolution). However, the previous October was the centenary of the Russian Revolution. He expected to be busy with work then, and told his agent to block out all of October. However, nothing happened. But he was able to get a gig speaking at the British Library. He goes on to explain that the history of the Soviet Union has a bit of a blemish when you’re talking about Marxism. Some people would disagree. His own mother would never admit there was anything wrong with the Soviet project. The most she would says was, Mistakes were made’. Or as she would say, ‘You can’t make an omelette without murdering 40 million people’.

He goes on to say that the spirit – the purity of spirit – of the Russian Revolution was crushed when the Kronstadt uprising was put down, the sailors, who were asking for a return to the basic principles of Bolshevism, of the Revolution. He goes on

‘It seems to me a tremendous danger that if you concede, if you start to mess with the basic principles of who you are, if you start to make concessions to people like Ruth Smeeth and Wes Streeting, and these people. And if you start to self-harm in the hope of future gain, you are fundamentally undermining what you are about.’

Wise words indeed, as we have seen this week when the party has decided to suspend Chris Williamson for daring to defend the smeared innocent against their accusers.

John McDonnell Outrages Tories with Comments about Churchill’s Villainy

February 16, 2019

John McDonnell kicked up a storm of controversy this week when, in an interview with the Politico website on Wednesday, he described Winston Churchill as a villain. McDonnell was answering a series of quick-fire questions, and the one about Churchill was ‘Winston Churchill. Hero or villain?’ McDonnell replied ‘Tonypandy – villain’. This referred to the Tonypandy riots of 1910, when striking miners were shot down by the army after clashing with the police. According to the I’s article on the controversy on page 23 of Wednesday’s edition, Churchill initially refused requests to send in the troops, instead sending a squad of metropolitan police. Troops were also sent in to stand in reserve in Cardiff and Swindon. Following further rioting, Churchill sent in the 18th Hussars. He later denied it, but it was widely believed that he had given orders to use live rounds. There’s still very strong bitterness amongst Welsh working people about the massacre. The I quoted Louise Miskell, a historian at Swansea University, who said that ‘He is seen as an enemy of the miners’.

Boris Johnson, who has written a biography of Churchill, was naturally outraged, declaring ‘Winston Churchill saved this country and the whole of Europe from a barbaric fascist and racist tyranny, and our debt to him is incalculable’. He also said that McDonnell should be ashamed of his remarks and withdraw them forthwith.

McDonnell, speaking on ITV news, said that although he didn’t want to upset people, he’d give the same answer again to that question if he was honest, and said that he welcomed it if it has prompted a more rounded debate about Churchill’s role. He said that Churchill was undoubtedly a hero during the Second World War, but that this was not necessarily the case in other areas of his life. He said ‘Tonypandy was a disgrace.: sending the troops in, killing a miner, tryinig to break a strike and other incidents in his history as well.’

The I then gave a brief list of various heroic and villainous incidents. These were

* Saving Britain from the Nazis during and helping to lead the Allies to victory during the Second World War.

* Introducing the Trade Boards Bill of 1909, which established the first minimum wages system for various trades across the UK.

* Making the famous speech about an Iron Curtain coming down across Europe in 1946.

* According to his biographer, John Charmley, Churchill believed in a racial hierarchy and eugenics, and that at the top of this were White Protestant Christians.

* Saying that it was ‘alarming and nauseating’ seeing Gandhi ‘striding half-naked up the steps of the vice-regal palace.’ He also said ‘I hate Indians. They are a beastly people with a beastly religion’.

* Three million people died in the Bengal famine of 1943, in which Churchill refused to deploy food supplies.

It’s in the context of the Bengal famine that Churchill made his vile remarks about Indians. The Bengalis starved because their grain had been sequestered as back up supplies to fee British troops. In the end they weren’t needed, according to one video I’ve seen on YouTube. Churchill also said that the famine was their fault for having too many children.

He also supported the brief British invasion of Russia to overthrow the Communist Revolution, and the use of gas on Russian troops. Just as he also wanted to use gas to knock out, but not kill, Iraqi troops in Mesopotamia when they revolted in the 1920s against British rule.

He also said that ‘Keep Britain White’ was a good slogan for the Tories to go into the 1951 general election.

It’s clearly true that Churchill’s determined opposition to the Nazis did help lead to a free Europe and the defeat of Nazi Germany. But according to the historian of British Fascism, Martin Pugh, he did not do so out of opposition to Fascism per se. He was afraid that Nazi Germany posed a threat to British interests in the North Sea. The Conservative journo, Peter Hitchens, is very critical of Churchill and Britain’s entry into the Second World War. He rightly points out that Churchill wasn’t interested in saving the Jews, but that we went in because of the treaties we had signed with Poland and France. As for defeating Nazism, historians have for a long time credited the Soviet Red Army with breaking the back of the Wehrmacht. In one of Spike Milligan’s war memoirs, he jokes that if Churchill hadn’t sent the troops in, then the Iron Curtain would begin about Bexhill in Kent. Churchill also went on a diplomatic visit to Mussolini’s Italy after the Duce seized power, though privately he remarked that the man was ‘a perfect swine’ after the Italian dictator declared that his Blackshirts were ‘the equivalent of your Black and Tans’. For many people, that’s an accurate comparison, given how brutal and barbaric the Black and Tans were. And as an authoritarian, Churchill also got on very well and liked General Franco. And George Orwell also didn’t take Churchill seriously as the defender of democracy. In the run-up to the outbreak of war, he remarked that strange things were occurring, one of which was ‘Winston Churchill running around pretending to be a democrat’.

Now I don’t share Hitchen’s view that we shouldn’t have gone into the Second World War. The Nazis were determined to exterminate not just Jews, Gypsies and the disabled, but also a large part of the Slavic peoples of eastern Europe. One Roman Catholic site I found had an article on Roman Catholic and Christian martyrs under the Nazis. This began with the Nazis’ attempts to destroy the Polish people, and particularly its intellectuals, including the Polish Roman Catholic Church. It quoted Hitler as saying that war with Poland would a be a war of extermination. Hitler in his Table Talk as also talks about exterminating the Czechs, saying that ‘It’s them or us.’ Churchill may have gone into the War entirely for reasons of British imperial security, but his action nevertheless saved millions of lives right across Europe. It overthrew a regime that, in Churchill’s words, threatened to send the continent back into a new Dark Age, lit only by the fire of perverted science’.

Having said that does not mean he was not a monster in other areas. The General Strike was a terrible defeat for the British working class, but if Churchill had been involved it would almost certainly have been met with further butchery on his part. Again, according to Pugh, Churchill was all set to send the army in, saying that they were ready to do their duty if called on by the civil authority. The Tory prime minister, Stanley Baldwin, was all too aware of what would happen, and when another minister of civil servant suggested finding him a position in the Post Office or the department looking after the radio, he enthusiastically agreed, because it would keep Churchill out of trouble.

As for the Bengal famine, I think that still haunts Indian nationalists today. I was looking at the comments on Al-Jazeera’s video on YouTube about the UN finding severe poverty in Britain a few months ago. There was a comment left by someone with an Indian name, who was entirely unsympathetic and said he looked forward to our country being decimated by starvation. My guess is that this vicious racist was partly inspired in his hatred of Britain by the famine, as well as other aspects of our rule of his country.

I think McDonnell’s remarks, taken as a whole, are quite right. McDonnell credited him with his inspiring leadership during the War, but justifiably called him a villain because of the Tonypandy massacre. And eyewitnesses to the rioting said that the miners really were desperate. They were starving and in rags. And Churchill should not be above criticism and his other crimes and vile statements and attitudes disregarded in order to create a sanitized idol of Tory perfection, as Johnson and the other Tories would like.

Lobster on Real Conspiracies Versus Conspiracy Theories: Part Two

March 18, 2018

Bale then goes to contrast the non-existent groups of the bogus conspiracy theories, with real conspiratorial groups, which have exerted a genuine influence, such as the Afrikaner Broederbond, the extremist Afrikaner nationalist group that was ultimately responsible for the adoption of apartheid. He writes

No Monolithic Conspiracy
There has never been, to be sure, a single, monolithic Communist Conspiracy of the sort postulated by the American John Birch Society in the 1950s and 1960s. Nor has there ever been an all-encompassing International Capitalist Conspiracy, a Jewish World Conspiracy, a Masonic Conspiracy, or a Universal Vatican Conspiracy. And nowadays, contrary to the apparent belief of millions, neither a vast Underground Satanist Conspiracy nor an Alien Abduction Conspiracy exists. This reassuring knowledge should not, however, prompt anyone to throw out the baby with the bath water, as many academics have been wont to do. For just as surely as none of the above mentioned Grand Conspiracies has ever existed, diverse groups of Communists, capitalists, Zionists, masons and Catholics have in fact secretly plotted, often against one another, to accomplish various specific but limited political objectives.

No sensible person would claim, for example, that the Soviet secret police has not been involved in a vast array of covert operations since the establishment of the Soviet Union, or that international front groups controlled by the Russian Communist Party have not systematically engage in worldwide penetration and propaganda campaigns. it is nonetheless true that scholars have often hastened to deny the existence of genuine conspiratorial plots, without making any effort to investigate them, simply because such schemes fall outside their own realm of knowledge and experience or – even worse – directly challenge their sometimes naïve conceptions about how the world functions.

They Do Exist
If someone were to say, for example, that a secret masonic lodge in Italy had infiltrated all of the state’s security agencies and was involved in promoting or exploiting acts of neo-fascist terrorism in order to condition the political system and strengthen its own hold over the levers of government, most newspaper readers would probably assume that they were joking or accuse them of having taken leave of their senses. Ten years ago I might have had the same reaction myself. Nevertheless, although the above statement oversimplifies a far more complex pattern of interaction between the public and private spheres, such a lodge in fact existed. It was known as Loggia Massonica Propaganda Due (P2), was affiliated with the Grand Orient branch of Italian masonry, and was headed by a former fascist militiaman named Licio Gelli. In all probability something like P2 still exists today in an altered form, even though the lodge was officially outlawed in 1982. Likewise, with the claim that an Afrikaner secret society, founded in the second decade of this century [the 20th], had played a key role in establishing the system of apartheid in South Africa, and in the process helped to ensure the preservation of ultra-conservative Afrikaner cultural values and Afrikaner political dominance until 199. (sic). Yet this organisation also existed. It was known as the Afrikaner Broederbond (AB), and it formed a powerful ‘state within a state’ in that country by virtue, among other things, of its unchallenged control over the security services. There is no doubt that specialists on contemporary Italian politics who fail to take account of the activities of P2, like experts on South Africa who ignore the AB, are missing an important dimension of political life there. Nevertheless, neither of these to important organisations has been thoroughly investigated by academics. In these instances, as is so often the case, investigative journalists have done most of the truly groundbreaking preliminary research.
(pp. 21-2).

He then goes on criticise the attitude of historians like David Hackett Fischer, who have identified those theories that attribute too much power to secret organisations as part of the ‘furtive fallacy’, but then go too far the other way in insisting that the only significant influences are those that are above board and public, and that nothing of any significance has ever been by clandestine groups. He writes

To accept these unstated proposition uncritically could induce a person, among other things, to overlook the bitter nineteenth century struggle between political secret societies for, at least, between revolutionaries using non-political secret societies as a ‘cover’ and the political police of powerful states like Austria and Russia, to minimise the role played by revolutionary vanguard parties in the Russian and communist Chinese revolutions, or to deny that powerful intelligence services like the CIA and the KGB have fomented coups and intervened massively in the internal affairs of other sovereign states since the end of World War II. In short, it might well lead to the misinterpretation or falsification of history on a grand scale.

It is easier to recognise such dangers when relatively well-known historical development like these are used as illustrative examples, but problems often arise when the possible role played by conspiratorial groups in more obscure event is brought up. It is above all in these cases, as well as in high-profile cases where a comforting ‘official’ version of events has been widely diffused, that commonplace academic prejudices against taking covert politics seriously come into play and can exert a potentially detrimental effect on historical judgements. (p. 21-2, my emphasis).

He concludes

There is probably no way to prevent this sort of unconscious reaction in the current intellectual climate, but the least that can be expected of serious scholars is that they carefully examine the available evidence before dismissing matters out of hand.

The proposals by YouTube, the Beeb and the Tory Party to set up monitoring groups to rebut ‘fake news’ go far beyond normal academic prejudice against taking real secret politics seriously. They are an attempt to present a very comforting official version of politics, which in the case of the Tory party means suppressing and falsifying the horrific assault their policies have had on British institutions, industry, and people since Maggie Thatcher. They are trying to shore up the decaying economic edifice of neoliberalism by presenting its opponents as wild-eyed radicals in the grip of loony conspiracies, producing ‘fake news’.

And the same is true of Israel lobby, which tries to hide its attempts to pervert British and American politics through lobbying and the sponsorship of leading politicians. It also uses the existence of malign, anti-Semitic conspiracies as a weapon to smear genuine historians and activists, who support the Palestinians in their struggle for dignity and equality, or simply want to correct their lies, as anti-Semites. People like Mike, Tony Greenstein, Jackie Walker, Ken Livingstone and so many, many others. They need to be stopped. Now.

The article is available at the magazine’s website. However, early issues, like 29 are behind a paywall. The editor, Robin Ramsay, has also written a book on conspiracies, where he makes the same distinction.

A Soviet Space Santa

December 24, 2017

After the Russian Revolution, the Soviet Union became an officially atheist state. Christmas as a state holiday was banned, and religion was very strongly repressed and persecuted. The trappings of the holiday was, however, kept but transferred instead to New Year, so you had a ‘New Year’s Tree’ and so forth.

This is another fascinating pic from 70sscifiart. It shows a Soviet ‘New Year’ Santa looking out at one of the Salyut space stations, which the Russians were then using to smash the records for the longest stays in orbit by humans. It shows both the seasonal greetings and the pride the Russians had, and still have, in the achievements of their space programme.

70sscifiart is on Tumblr at http://70sscifiart.tumblr.com/. Go there for more vintage space art.

American Tsarism

December 15, 2017

Going though YouTube the other day, I found a clip, whose title quoted a political analyst, radical or politicians, as saying that the American political elite now regards its own, ordinary citizens as a foreign country. I’m afraid I’ve forgotten who the speaker was, but I will have to check the video out. But looking at the title of what the leader of the Conservative branch of the Polish nationalist movement said about the Russian Empire. He described how the tsars and the autocracy exploited and oppressed ordinary Russians, stating baldly that ‘they treat their people as a foreign, conquered nation’. Which just about describes tsarist rule, with its secret police, anti-union, anti-socialist legislation, the way it ground the peasants and the nascent working class into the ground for the benefit of big business and the country’s industrialisation. The system of internal passports, which were introduced to keep the peasants on the land, and paying compensation to their masters for the freedom they had gained under Tsar Alexander, and to continue working for them for free, doing feudal labour service: the robot, as it was known in Czech. It’s no accident that this is the word, meaning ‘serf’ or ‘slave’, that Karel Capek introduced into the English and other languages as the term for an artificial human in his play Rossum’s Universal Robots.

We’re back to Disraeli’s ‘two nations’ – the rich, and everyone else, who don’t live near each other, don’t have anything in common and who may as well be foreign countries. It’s in the Tory intellectual’s Coningsby, I understand. Disraeli didn’t really have an answer to the problem, except to preach class reconciliation and argue that the two could cooperate in building an empire. Well, imperialism’s technically out of favour, except for right-wing pundits like Niall Ferguson, so it has to be cloaked in terms of ‘humanitarian aid’. Alexander the Great was doing the same thing 2,500 years ago. When he imposed tribute on the conquered nations, like the Egyptians and Persians, it wasn’t called ‘tribute’. It was called ‘contributions to the army of liberation’. Because he’d liberated them from their tyrannical overlords, y’see. The Mongols did the same. Before taking a town or territory, they’d send out propaganda, posing as a force of liberators come to save the populace from the tyrants and despots, who were ruling them.

What a joke. Someone asked Genghis Khan what he though ‘happiness’ was. He’s supposed to have replied that it was massacring the enemy, plundering his property, burning his land, and outraging his women. If you’ve ever seen the 1980s film version of Conan the Barbarian, it’s the speech given by Conan when he’s shown in a cage growing up. I think the film was written by John Milius, who was responsible for Dirty Harry ‘and other acts of testosterone’ as Starburst put it.

And it also describes exactly how the elite here regard our working and lower-middle classes. We’re crushed with taxes, more of us are working in jobs that don’t pay, or forced into something close to serfdom through massive debt and workfare contracts. The last oblige people to give their labour free to immensely profitable firms like Tesco’s and Sainsbury’s. And at the same time, the elite have been active in social cleansing – pricing the traditional inhabitants of working class, and often multicultural areas, out of their homes. These are now gentrified, and become the exclusive enclaves of the rich. Homes that should have people in them are bought up by foreigners as an investment and left empty in ‘land-banking’. And you remember the scandal of the ‘poor doors’ in London, right? This was when an apartment block was designed with two doors, one of the rich, and one for us hoi polloi, so the rich didn’t have to mix with horned handed sons and daughters of toil.

I got the impression that for all his Toryism, Disraeli was a genuine reformer. He did extend the vote to the upper working class – the aristocracy of Labour, as it was described by Marx, creating the ‘villa Toryism’ that was to continue into the Twentieth Century and our own. But all the Tories have done since is mouth platitudes and banalities about how ‘one nation’ they are. Ever since John Major. David Cameron, a true-blue blooded toff, who was invited by the Palace to take a job there, claimed to be a ‘one nation Tory’. Yup, this was when he was introducing all the vile, wretched reforms that have reduced this country’s great, proud people, Black, brown, White and all shades in-between – to grinding poverty, with a fury specially reserved for the unemployed, the sick, the disabled. These last have been killed by his welfare reforms. Look at the posts I’ve put up about it, reblogging material from Stilloaks, Another Angry Voice, the Poor Side of Life, Diary of a Food Bank Helper, Johnny Void, et al.

But that’s how the super-rich seem to see us: as moochers, taxing them to indulge ourselves. It was Ayn Rand’s attitude, shown in Atlas Shrugs. And it’s how the upper classes see us, especially the Libertarians infecting the Republican and Conservative parties, whose eyes were aglow with the joys of the unrestrained free market and the delights of South American death squads and the monsters that governed them. Walking atrocities against the human condition like General Pinochet, the Contras, Noriega. All the thugs, monsters and torturers, who raped and butchered their people, while Reagan slavered over them as ‘the moral equivalent of our Founding Fathers’. And you know what? An increasing number of progressives are taking a hard look at the Fathers of the American nation. Patricians to a man, who definitely had no intention of the freeing the slaves, or giving the vote to the ladies. and who explicitly wrote that they were concerned to protect property from the indigent masses. Outright imperialists, who took land from Mexico, and explicitly wrote that they looked forward to the whole of South America falling into the hands of ‘our people’. If you need a reason why many South Americans hate America with a passion, start with that one. It’s the reason behind the creation of ‘Arielismo’. This is the literary and political movement, which started in Argentina in the 19th century, which uses the figure of Caliban in Shakespeare’s the Tempest to criticise and attack European and North American colonialism, with the peoples of the South as the Caliban-esque colonised. It was formed by Argentinian literary intellectuals as a reaction to America’s wars against Mexico and annexation of Mexican territory, and their attempts to conquer Cuba during the Spanish-American War.

That’s how South America responded to colonisation from the North and West. And colonialism – as troublesome ‘natives’ to be kept under control, is very much how the elite see ordinary Brits and Americans, regardless of whether they’re White, Black, Asian or members of the First Nations.

But you can only fool people for so long, before the truth becomes blindingly obvious. You can only print so many lies, broadcast so many news reports telling lies and twisted half-truths, before conditions become so terrible ordinary people start questioning what a corrupt, mendacious media are telling them. The constant scare stories about Muslims, foreign immigration, Black crime and violence; the demonization of the poor and people on benefit. The constant claim that if working people are poor, it’s because they’re ‘feckless’ to use Gordon Brown’s phrase. Because they don’t work hard enough, have too many children, or spend all their money on luxuries like computers – actually in the information age a necessity – or computer games, X-Boxes and the like.

You can only do that before the workers you’ve legislated against joining unions start setting up workers’ and peasants’ councils – soviets. Before the peasants rise up and start burning down all those manor houses, whose denizens we are expected to follow lovingly in shows like Downton Abbey. Which was written by Julian Fellowes, a Tory speechwriter.

Before ordinary people say, in the words of ’80s Heavy Metal band Twisted Sister, ‘We ain’t goin’ to take it’.

Before decent, respectable middle class people of conscience and integrity decide that the establish is irremediably corrupt, and there’s absolutely no point defending it any longer.

A month or so ago, BBC 4 broadcast a great series on Russian history, Empire of the Tsars, present by Lucy Worsley. In the third and last edition, she described the events leading up to the Russian Revolution. She described how Vera Zasulich, one of the 19th century revolutionaries, tried to blow away the governor of St. Petersburg. She was caught and tried. And the jury acquitted her. Not because they didn’t believe she hadn’t tried to murder the governor of St. Petersburg, but because in their view it wasn’t a crime. Zasulich was one of the early Russian Marxists, who turned from peasant anarchism to the new, industrial working classes identified by Marx as the agents of radical social and economic change.

And so before the Revolution finally broke out, the social contract between ruler and ruled, tsarist autocracy and parts of the middle class, had broken down.

I’m not preaching revolution. It tends to lead to nothing but senseless bloodshed and the rise of tyrannies that can be even worse than the regimes they overthrow. Like Stalin, who was as brutal as any of the tsars, and in many cases much more so. But the elites are preparing for civil unrest in the next couple of decades. Policing in America is due to become more militarised, and you can see the same attitude here. After all, Boris Johnson had to have his three water cannons, which are actually illegal in Britain and so a colossal waste of public money.

Don’t let Britain get to that point. Vote Corbyn, and kick May and her gang of profiteers, aristos and exploiters out. Before they kill any more people.

William Blum on the Economic Reasons behind the New Cold War

December 8, 2017

William Blum, the veteran and very highly informed critic of American imperialism, has put up a new edition of his Anti-Empire Report. This is, as usual, well worth reading. In it he attacks the new Cold War being fought with Russia, and reminds us of the stupidity and hysteria of the first.

Blum does a great job of critiquing the claim that the Russians interfered in the American election. He points out that the American intelligence services actually know how to disguise the true origins of Tweets, and questions the motives imputed to the Russians. He states that the Russians presumably don’t think that America is a banana republic, which can be easily influenced and its government overthrown by an outside power. He also questions the veracity of the Director of National Intelligence, James Clapper. Clapper is one of those claiming that the Russians did influence the election. But as Blum reminds us, Clapper himself is a liar. He lied to Congress when he was asked if the American intelligence apparatus was spying on its citizens. He said ‘No’. The answer, as revealed by Edward Snowden, was very definitely ‘Yes’.

He then gives a long list of instances from the First Cold War where people were unfairly accused of Communism and persecuted. For example, in 1948 the Pittsburgh Press published the names, addresses and places of work of 1,000 people, who had signed the form backing the former vice-president, Henry Wallace’s campaign for the presidency, as Wallace was running for the Progressive Party.

Then there’s the case of the member of a local school board, who decided that the tale of Robin Hood should be banned, because he was a ‘Communist’. Which is good going, considering that the tales of Robin Hood date from the 14th/15th centuries and are about a hero who lived in the 13th – six centuries before Karl Marx. However, this woman wasn’t the only one to dislike the tales for political reasons. The compiler of a children’s book of stories about heroes deliberately left him out in favour of Clym of Clough, a similar archer outlaw, but from ‘Bonnie Carlisle’, partly because Hood was too well-known, but also because he thought there was something ‘political’ about the stories.

Blum also covers the way Conservatives claimed that the USSR was responsible for the rise in drug abuse in America, and was deliberately creating it in order to undermine American society. He also states that the Russians were also trying to destroy America through fluoridation of the water. As General Jack D. Ripper says in Dr. Strangelove: ‘We must keep our bodily fluids pure.’

Then there are the pronouncements that American universities were all under Communist influence, and the reason why American sports teams were also failing was because of Communist influence.

The anti-Communist hysteria was also used to denounce and vilify the United Nations. Blum writes

1952: A campaign against the United Nations Educational, Scientific and Cultural Organization (UNESCO) because it was tainted with “atheism and communism”, and was “subversive” because it preached internationalism. Any attempt to introduce an international point of view in the schools was seen as undermining patriotism and loyalty to the United States. A bill in the US Senate, clearly aimed at UNESCO, called for a ban on the funding of “any international agency that directly or indirectly promoted one-world government or world citizenship.” There was also opposition to UNESCO’s association with the UN Declaration of Human Rights on the grounds that it was trying to replace the American Bill of Rights with a less liberty-giving covenant of human rights.

Oh yes, and rock and roll, pop music and the Beatles were also seen as part of a Communist plot to destroy American moral fibre. A few decades later, in the 1980s, the same right-wing pastors were saying the same thing, though this time the tendency was to blame Satanists rather than Commies.

And the list goes on, including instances from the 1980s when visiting Russians were subjected hostility and abuse because they were perceived as a danger to the US, thanks to films like Rambo and Red Dawn.

The report ends with Blum discussing Al Franken, a Democrat politician and broadcaster, who is now accused of sexual assault. Blum argues that the real issue that should get people angry at Franken is the fact that he backed the Iraq War, and went out there to entertain the troops, showing that he was perfectly happy with the illegal and bloody invasion of another country.

He also reveals that the list of people, who have been on RT, was compiled by a Czech organisation with the name European Values, which produced the report
The Kremlin’s Platform for ‘Useful Idiots’ in the West: An Overview of RT’s Editorial Strategy and Evidence of Impact. Blum states that it’s not exhaustive, as he’s been on it five times, and they haven’t mentioned him.

He also notes the RT’s Facebook page has four million followers and that it claims to be ‘the most watched news network’. It’s YouTube channel has two million likes. And so is this the reason why the American authorities have thrown away freedom of the press and forced it to register as a foreign agent.

He also comments on the way Theresa May has also got in on the act of blaming the Russians for everything, and is accusing them of interfering in Brexit.

But what I found interesting was this piece, where quotes another writer on the real reason the Americans are stoking another Cold War:

Writer John Wight has described the new Cold War as being “in response to Russia’s recovery from the demise of the Soviet Union and the failed attempt to turn the country into a wholly owned subsidiary of Washington via the imposition of free market economic shock treatment thereafter.”

https://williamblum.org/aer/read/153

This makes sense of a lot of murky episodes from the Cold War. I think Lobster has also commented several times on the way Conservative have accused the USSR of causing the drug crisis. I distinctly remember one of the columnist for Reader’s Digest, Clare Somebody, running this story in the 1980s. If memory serves me right, she also claimed that the Russians were doing so in cahoots with Iran. The Iranian theocracy are a bunch of thugs, but somehow I don’t think they can be accused of causing mass drug addiction in the West. They’re too busy fighting their own. I can’t remember the woman’s surname, but I do remember that she turned up later as one of the neocons frantically backing George W. Bush.

As for the campaign against the United Nations on the grounds that internationalism is unpatriotic, that’s still very much the stance of the Republicans in America. It’s part and parcel of the culture of American exceptionalism, which angrily denounces and rejects any attempt to hold America accountable to international justice, while upholding America’s right to interfere in everybody else’s affairs and overthrow their governments. ‘Cause America is a ‘shining city on a hill’ etc.

As for wishing to bring down Putin, because he’s shaken off the chains of American economic imperialism, that’s more than plausible. American big business and the state poured tens of millions into Yeltsin’s election campaign back in the 1990s, including his crash privatisation of the Russian economy. Which just about destroyed it. In which case, it shows that Lenin was right all those decades ago, when he described how pre-Revolutionary Russia was enchained by western economic imperialism. And perhaps the world, or at least, anybody who does not want their country to be bought up by American capitalism, should be grateful to the Archiplut for showing that a nation can defy American capitalism.