Posts Tagged ‘Star Wars’

Star Trek: Was Gene Roddenberry Influenced by Asimov’s ‘Space Ranger’ Novels

March 20, 2020

This is just a bit of SF fan speculation before I start writing about the really serious stuff. I’ve just finished reading Isaac Asimov’s Pirates of the Asteroids. First published in 1952, this is the second of five novels about David ‘Lucky’ Starr, Space Ranger. In  it, Starr goes after the Space Pirates, who killed his parents and left him to die when he was four. He tries to infiltrate their organisation by stowing away aboard a remote-controlled ship that’s deliberately sent into the asteroids to be attacked and boarded by the pirates. He’s captured, forced to fight for his life in a duel fought with the compressed air push guns NASA developed to help astronauts maneuver during spacewalks. After fighting off an attempt on his life by his opponent, Starr is taken by the pirates to the asteroid lair of a reclusive, elderly man, one of a number who have bought their own asteroids as retirement homes. The elderly man, Hansen, helps him to escape, and the pair fly back to Ceres to meet Starr’s old friends and mentors from the Science Academy. Starr and his diminutive Martian friend, Bigman, decide to return to the old hermit’s asteroid, despite it having disappeared from its predicted position according to Starr’s orbital calculations in the meantime. Searching for it, they find a pirate base. Starr is captured, his radio disabled, and literally catapulted into space to die and the pirates plan to attack his spaceship, left in the capable hands of Bigman. Starr and Bigman escape, travel back to Ceres, which they find has been attacked by the pirates in the meantime, and the hermit, Hansen, captured. Meanwhile Earth’s enemies, the Sirians, have taken over Jupiter’s moon, Ganymede. Starr reasons that the pirates are operating in cahoots with them to conquer the solar system, and that the pirates are taking Hansen there. He heads off in hot pursuit, seeking not just to stop the pirates and their leader before they reach Ganymede, but thereby also prevent a devastating war between Earth and Sirius.

In many ways, it’s typical of the kind of SF written at the time. It’s simple fun, aimed at a juvenile and adolescent readership. Instead of using real profanity, the characters swear ‘By space’ and shout ‘Galloping Galaxies’ when surprised or shocked. It also seems typical of some SF of its time in that it’s anti-war. The same attitude is in the SF fiction written by Captain W.E. Johns, the author of the classic ‘Biggles’ books. Johns wrote a series of novels, such as Kings of Space, Now to the Stars, about a lad, Rex, and his friends, including a scientist mentor, who make contact with the civilisation behind the UFOs. These are a race of friendly, humanoid aliens from Mars and the asteroid belt, who befriend our heroes. Nevertheless, there is also an evil villain, who has to be defeated by the heroes. It’s a very long time since I read them, but one thing a I do remember very clearly is the anti-war message expressed by one the characters. The scientist and the other Earthmen are discussing war and the urge for conquest. The scientist mentions how Alexander the Great cried when he reached the borders of India, because there were no more countries left to conquer. The characters agree that such megalomaniac warriors are responsible for all the needless carnage in human history, and we’d be better off without them. This is the voice of a generation that lived through and fought two World Wars and had seen the horror of real conflict. They weren’t pacifists by any means, but they hated war. It’s been said that the people least likely to start a war are those who’ve actually fought in one. I don’t know if Asimov ever did, but he had the same attitude of many of those, who had. It’s in marked contrast with the aggressive militarism of Heinlein and Starship Troopers, and the ‘chickenhawks’ in George W. Bush’s administration way back at the beginning of this century. Bush and his neocon advisers were very keen to start wars in the Middle East, despite having done everything they could to make sure they were well out of it. Bush famously dodged national service in Vietnam. As has the latest incumbent of the White House, Donald Trump.

But what I found interesting was the similarity of some the elements in the book with Star Trek. Roddenberry, Trek’s creator, was influenced by another SF book, The Voyage of the Space Beagle, as well as the ‘Hornblower’ novels. The latter is shown very clearly in Kirk’s character. But I suspect he was also influenced by Asimov as well in details like the Vulcan Science Council, subspace radio and the energy shields protecting Star Trek’s space ships. The Science Council seems to be the chief organ of government on Spock’s homeworld of Vulcan. Which makes sense, as Vulcans are coldly logical and rational, specialising in science, maths and philosophy. But in Asimov’s ‘Space Ranger’ books, Earth’s Science Council is also a vital organ of government, exercising police powers across the Terrestrial Empire somewhat parallel to the admiralty.

Communications across space are through sub-etheric radio. This recalls the sub-etha radio in Douglas Adams’ Hitchhiker’s Guide to the Galaxy, and shows that Adams probably read Asimov as well. In Star Trek, space communications are through ‘sub-space radio’. The idea of FTL communications isn’t unique to Asimov. In Blish’s Cities in Flight novels, the spacefaring cities communicate through normal radio and the Dirac telephone. The ansible, another FTL communication device, appears in Ursula K. Le Guine’s 1970s novel, The Dispossessed. What is striking here is the similarity of terms: ‘sub-etheric’ and ‘sub-space’. These are similar names to describe a very similar concept.

Star Trek’s space ships were also protected by force fields, termed shields, from micrometeorites and the ray weapons and torpedoes of attacking aliens, like Klingons, Romulans, Orion pirates and other riff-raff. The spacecraft in Asimov’s ‘Space Ranger’ books are protected by histeresis shields. Histeresis is a scientific term to describe the lag in materials of the effects of an electromagnetic field, if I recall my ‘O’ level Physics correctly. Roddenberry seems to have taken over this concept and imported it into Trek, dropping the ‘histeresis’ bit. And from Trek it entered Star Wars and Science Fiction generally. The idea is absent in the recent SF series, The Expanse. This is set in the 23rd century, when humanity has expanded into space. The Solar System is divided into three political powers/ groups: the Earth, now a united planet under the government of the United Nations, the Mars Congressional Republic, and the Belt, which is a UN protectorate. The Martians have gained their independence from Earth only after a war, while the Belt is seething with disaffection against UN/Martian control and exploitation. The political situation is thus teetering on the brink of system-wide war, breaking out into instances of active conflict. The ships don’t possess shields, so that bullets and projectiles launched by rail guns smash straight through them, and the crews have to dodge them and hope that when they are hit, it doesn’t strike anything vital. The Expanse is very much hard SF, and I suspect the absence of shields is not just the result of a desire to produce proper, scientifically plausible SF, but also a reaction to force fields, which have become something of an SF cliche.

But returning to Asimov’s ‘Space Ranger’ novels, it does seem to me that Roddenberry was influenced by them when creating Star Trek’s universe alongside other SF novels,  just as Adams may have been when he wrote Hitch-Hiker. Asimov’s best known for his ‘Robot’ and ‘Foundation’ novels, which have also been highly influential. But it looks like these other books also exercised a much less obvious, though equally pervasive influence through Roddenberry’s Trek.

Mock Spaghetti Western Trailer for ‘The Mandalorian’

January 15, 2020

The Mandalorian is an American SF series. It’s a spin-off from Star Wars about a bounty hunter from Boba Fett’s people, who roams the Galaxy rounding up fugitives from justice. As far as I can make out, his companions include a war droid and an infant clone of Yoda.

I found this highly entertaining video on Kingkida’s channel on YouTube. This is mock cinema trailer for the show in the style of those for Sergio Leone’s spaghetti westerns starring Clint Eastwood, For a Fistful of Dollars, For a Few Dollars More and The Good, the Bad and the Ugly. It’s a really well put together spoof. It has the grainy quality of the film used in them days for low budget movies, the text is in Italian with English subtitles, as in the spaghetti westerns, and it uses the iconic music. Oh yes, and it also nods to the third film in Leone’s trilogy with the captions ‘The Good’, ‘the Bad’, and ‘the Ughnaut’ – one of the aliens from the Star Wars universe.

Modeller’s Magazine on Building Kits of Real Spacecraft

December 21, 2019

Like many children in the ’70s I was into plastic model kits. I was particularly into air- and spacecraft, and so spent some of my free time and pocket money gluing together and painting kits of the Apollo Lunar Module and the mighty Saturn V rocket that took men to the Moon, the Space Shuttle, and a spaceship from the Science Fiction film and TV series, Buck Rogers in the 25th Century. I was therefore pleased to find looking through W.H. Smith’s magazine shelves that not only had the hobby not died out, but that manufacturers were producing models of contemporary spacecraft. You can find plastic model kits on sale at some hobby shops and in Waterstone’s, but these tend to be of military aircraft, usually, but not exclusively from the Second World War II, tanks, and high performance modern jet fighters. Spacecraft seem to be dominated by Star Wars. So it was a real surprise when I found Scale Modelling: Real Space.

The kits built and described are those of the International Space Station; the Retriever Rocket, designed in the 1950s by Werner von Braun as part of the original concept for the Moon Landings which was then abandoned; the early Redstone rocket which launched some of the first Mercury capsules; the American Skylab space station; the Chinese ‘Celestial Palace’ space station, formed from their Shenzhou-8 and Tiangong-1 spacecraft; the French Ariane 5 rocket; the Russian Buran orbiter, their answer to the American Space Shuttle, which has been built but never flown; the Titan IIIC launcher; NASA’s Space Launch System heavy lifting rocket.

Interspersed with these are articles on some of the real spacecraft themselves, written by NASA scientist David Baker. These are on the history of the ISS, how the final Saturn V launch for Skylab was very nearly a disaster, and the station became a success, and the Space Launch System rocket and its Orion capsule.

The very last model kit of a real spacecraft I built was of the Jupiter C way back in the 1990s. This was one of the early rockets that launched one of America’s first satellites into orbit. I’m very glad that people are still enjoying the hobby and building models of the real spacecraft which are carrying men and women into orbit. I was very pleased indeed when James May in one of his programmes on boy’s hobbies of the past, tried to revive interest in plastic model kits for a new generation of boys and girls a few years ago. As part of it, he built a full-scale replica of a Spitfire as a plastic model kit, complete with a dummy pilot, whose face was his own. It was cast by the artist Esther Freud, using the same techniques used to create creature masks for SF/Fantasy/Horror movies.

This issue of the magazine celebrates the 50th anniversary of the Moon landings with these kits. As NASA, ESA, India, and China again discuss plans for a return to Earth’s airless companion world, I hope the magazine and the kits encourage and inspire more children to become interested in space and the great vehicles that take us there. 

 

 

Texas Man Invents Machine that Creates Drinking Water from Air

November 25, 2019

This is pure Dune technology. This short video of just over 2 minutes long from RepsUp 100 channel on YouTube is a news report about a former ranger, Moses West, from Texas, who has invented a device that creates drinking water from the air. He invented his Atmospheric Water Generator back in 2015. West says of his machine that they’re at the point where they can talk about creating 50,000 – 1,000,000 gallons of water. The energy consumption is incredibly low. According to West, it’s far cheaper than groundwater and desalination. He has so far made eight of these machines. They’re in the Bahamas, Puerto Rico and Flint, Michigan.

According to West, the machines are federally approved and the water quality is tested by the Colorado Water Authority. Most of West’s devices were manufactured in Manitowoc, Wisconsin. The news broadcast says that the townspeople should be proud, as one unit provides the town with hundreds of gallons of clean water. It also appears that it doesn’t cost the residents anything, as West works with organisations like the Water Rescue Foundation to cover costs. He also says that people were very happy that somebody actually cared enough to jump over the bureaucracy and do this on a private piece of land. His concern now is to plant these in Flint, Michigan, to help the people there.

I don’t think West’s idea is particularly new. It seems to be a variant on the domestic dehumidifiers that are used to clean the moisture out of people’s homes. Some of these, like the one in the video below from Unbox Therapy on YouTube, manufactured by Ecoloblue, create drinking water from the moisture collected. West seems to have just created a larger, industrial scale version.

It’s a great device, and West is right when he says that there’s a water crisis coming. Back in the 1990s the Financial Times ran an article about how climate change and increasing demands for water are creating conflict. It predicted that in the 21st Century, most wars would be over water. When I was studying for my archaeology Ph.D., I also went to a seminar by a visiting professor, who had researched the effect climate change had through the human past on civilisation. He too was concerned about a coming water shortage. Machines like this could help solve some of those problems.

However, the use of these machines also demonstrates glaring iniquities in the American water supply system. Flint, Michigan, became notorious a few years ago because the local council had allowed companies to pollute the town’s drinking water to truly disgusting levels. People in a superpower like America, the world’s richest country, should not have to rely on charities for their drinking water.

It is, however, very much like something from Science Fiction. I’m reminded of the technology in books and films like Dune and Star Wars to bring water to the desert planets there. Like the system of underground cisterns and windcatchers in Dune to irrigate Arakis, and the moisture vaporators on Tattooine.

Now if only someone would invent something else from Dune – the stillsuit. A suit that collects water from the wearer’s own sweat and urine, and purifies it, turning it into drinking water so that they can survive weeks, even in the deepest desert. And in the 1980s David Lynch film, looked really cool too.

Here’s a brief video from Dune Codex on YouTube explaining how these fictional suits work.

 

From the People Bringing Us Driverless Cars – A Computer God

June 23, 2019

One of the books I’ve been reading recently is Peter Biskind’s The Sky Is Falling (London: Penguin 2018). Subtitled, ‘How Vampires, Zombies, Androids, and Superheroes Made America Great for Extremism’, Biskind argues that the popular SF/Fantasy/Horror films and TV series of recent decades carry extremist political and social messages. He defines this as anything that goes beyond the post-War bilateral consensus, which had faith in the government, the state, capitalism and other institutions to work for the benefit of society, work for the public good, and give Americans a better tomorrow. By contrast, popular fantasy film and television regard state institutions and capitalism itself as ineffective or corrupt, celebrate private vengeance against state justice, and reject humanity for the alien other. He recognises that there is a left/right divergence of opinion in these tales. The extremist right, exemplified by the spy thriller series, 24 and its hero, Jack Bauer, reject state institutions because they are ineffective, actively hampering the heroes’ efforts to hunt down the bad guys. The extremist left distrusts the government because it is corrupt, actively working against its own citizens. He describes James Cameron’s Avatar as ‘Luddite left’, because of its strong, pro-ecology message. Its hero is a human, who sides with the aliens of the planet Pandora as they resist a military invasion from Earth. The aliens live a primal lifestyle, in harmony with nature, while the humans come to exterminate them and despoil their planet for its valuable mineral, unobtainium, which is vital to human high-technology and industry.

It’s an interesting book, and does make some very good points. It describes the immense loss of faith in their government Americans have suffered, and the reasons for it – the JFK assassination, Watergate, the Bay of Pigs fiasco and other scandals. It also gives the reasons why the Hollywood film industry has turned to comic books for an increasing amount of its output. Films are immensely expensive to create. The domestic market is insufficient to provide it, and Netflix and other internet streaming services have destroyed video and CD sales, so that the film industry no longer gets needed funding from the latter. So it has to produce movies that appeal to an international audience, and the most suitable are superhero epics.

I’m going to have to blog about this in greater detail sometime later. I take issue with his labeling of some of these tales as ‘extremist’ because this, to me, still has connotations of terrorism and the fringe. It also doesn’t take into account changing circumstances and how some of these ‘extremist’ films may be absolutely correct. We are facing a severe ecological crisis, which may very well cause the end of the human species. So Cameron’s Avatar, which celebrates ecology and nature, and which the director intended to turn his audience into ‘tree-huggers’, is very much needed. Also, some of interpretations of classic genre movies go way too far. For example, he describes Star Wars as ‘infantile’ and ‘infantilizing’. Well, it was intended as a children’s movie, and other critics have said the same. It’s a controversial but reasonable point. What is less reasonable is his comments about Luke Skywalker’s sexuality. He states that the films infantilize Skywalker when they shortcircuit the romantic triangle between him, Leia and Solo by revealing that Leia is his sister. When Darth Vader chops his hand off in The Empire Strikes Back, it’s a symbolic castration. Say whaaaat! I saw that movie when I was 13, and nothing like that remotely crossed my head. Nor anyone else’s. I think he’s read far too much into this.

Freudian speculation aside, Biskind is very interesting in its observations of Silicon Valley. He points out that it’s saturated with Libertarianism. To the point that the CEO of one of the major tech companies made Ayn Rand’s Atlas Shrugged recommended reading for his employees. And going beyond that, one of figures behind the production of driverless cars wants to create a computer god. Biskind writes

Out there on the edge is Anthony Levandowski, best known as Google’s onetime developer of self-driving cars. Levandowski filed papers with the IRS naming himself “dean” of a church called Way of the Future. The church is dedicated to “the realization, acceptance, and worship of a Godhead based on Artificial Intelligence (AI) developed through computer hardware and software.”

Referring to Kurzweil’s Singularity University, which explores and promotes Transhumanism, the massive enhancement of humans through high technology, Biskind comments ‘If there’s a Singularity University, why not an AI religion?’ (p. 52).

I can think of a number of reasons, mostly with the fact that it would be immensely stupid and self-destructive. I grew up in the 1970s and 1980s, when one of the staples of SF was that the machines really would take over. One of the SF movies of the 1960s was Colossus: The Forbin Project, in which the Americans construct a supercomputer as part of their Cold War defence. But the machine seizes power and imprisons its creator in a very pleasant, gilded, but also very real cage. At one point it looks like the computer is about to destroy itself and the world in a confrontation with its Soviet opposite number. But instead the two link up, so that both the capitalist and Communist blocs are under control. And whatever its creator tries to do to outwit his creation, it’s always two steps ahead.

There are also classic SF tales exploring the idea of mad computers setting themselves up as gods. In one tale by Arthur C. Clarke, the heroes build a supercomputer to decide if God exists. They turn it on, and duly ask the question ‘Is there a God?’ At which point there’s a flash, as the machine seizes absolute control, and replies ‘There is now.’ Alfred Bester also wrote a tale, ‘Rogue Golem’, about a renegade satellite that seizes power, ruling as a god for ten or twenty years until its orbit decays and it burns up in the Earth’s atmosphere.’

We also had a minister from one of the outside churches come to school one day to preach a sermon against such machine gods in assembly. The school used to have a number of priests and ministers come in to lead worship one day or so a week, or month. This particular priest was very theatrical, and had clearly missed his vocation acting. The sermon he preached one morning had him speaking as a totalitarian computer god, telling us that servitude was freedom and we should enjoy it. The message was simple: true freedom comes only with religion and Christ, not with machine idols. It was a product of the Cold War, when the Communist authorities were persecuting Christians and other people of faith. But I think there’s still some literal truth in what he says, which I don’t think the priest could see at the time. The tech firms are invading our privacy, subjecting us to increased surveillance and prying into our secrets, all under the guise of providing a better service and allowing their advertisers to target their audiences better.

And then there’s Cameron’s Terminator franchise, in which a supercomputer, Skynet, seizes power and rebels against humanity. These fears are shared by Kevin Warwick, a robotics professor at Reading University. In his book, March of the Machines, he predicts a future in which the robots have taken over and enslaved humanity.

When it comes to creating all powerful computers, I’m with all the above against Levandowski. Driverless cars are a stupid idea that nobody really seems to want, and a computer god is positively catastrophic, regardless of whether you’re religious or not.

 

Jeanette Winterson’s Cyberfeminist New Tale of Frankenstein, AI and Sex Robots

May 26, 2019

A week or so ago I put up several articles criticising Ian McEwan’s latest book as another example of mainstream, literary writers’ appropriation of Science Fictional subjects. As I said in these articles, what annoys me about this is the higher respect given to these works, even though genre authors have frequently tackled the subjects much better. Private Eye in its piece describing how the literary set were turning to robots and AI said that after McEwan’s book would come one by Jeanette Winterson. This is Frankissstein: A Love Story, which was reviewed in Friday’s issue of the I, for 24th May 2019 by Lucy Scholes, on page 44 of the paper.

I realise that it’s dangerous to comment on a book you’ve never read, and that reviews can be notoriously inaccurate guides to what a book or other work is actually like. I can remember the Oxford poet, Tom Paulin on the Late Review about two decades or more ago really attacking the Star Wars prequel, The Phantom Menace, as a piece of Nazi cinema in precisely so many words. He had a point in that some groups had felt that the film was somehow racist and discriminatory, particularly in the portrayal of Jar Jar Binks. Binks, it was held, was a caricature of Blacks, Hispanics or gays. But many others didn’t find anything racist or homophobic in the movie, and Paulin’s attack was itself a grotesque misrepresentation of the movie itself.

But Scholes’ brief description of the book and its themes raise issues that deserve comment and criticism.

The Plot

The book is split between two periods. The first is that night in 1816 in the Villa Diodati on the shores of Lake Geneva when Byron, his lover, Claire Clairmont, the Shelleys and their doctor, John Polidori, all met to write a ghost story, the evening which saw the birth of Mary Shelley’s tale of the monstrous creation of artificial, human life, Frankenstein. The second is a contemporary tale about a romance between a young transgender doctor, Ry Shelley, who meets and falls in love with the charismatic Victor Stein at a cryonics facility in the Arizona desert. Stein is a leader in the field of Artificial Intelligence, who, according to the review, ‘envisions a bodyless utopia in which race, faith gender and sexuality no longer exist.’

Caught up in this tale is Ron Lord, a millionaire, who has made his fortune from advance sex robots, and his partner, the evangelical Claire, who has designed a version for Christians, and an investigating journalist, Polly D. Ron Lord’s empire of sex robots its misogynistic. His deluxe model offers three orifices and interesting conversation, in which they tell the user he’s very clever and asks him if he knows anything about Real Madrid. Looking at their names, it seems very clear to me that they’re supposed to be the modern counterparts of Byron’s party 200 years ago. But it’s a moot point how accurate this portrayal is about what they would be like if they lived now. As for Claire’s invention of the ‘Christian Companion’, this seems to be a gibe by Winterson at Christian hypocrisy. Winterson’s a lesbian, who had a miserable childhood growing up in an extreme Christian sect. This formed the basis for his book Oranges Are Not the Only Fruit, which was adapted as a TV drama by the Beeb. This seems to have established the 9.00 Sunday night slot as the venue for intense dramas about gay women. It was followed a few years later by Fingersmith, a lesbian drama set in the Victorian underworld. And now there’s Gentleman Jack, now playing on BBC 1, based on a real Victorian aristocratic lady, who married her gay lover. I’m very much aware that many Christians do hate gays, and that in response many gay men and women have turned away from Christianity and religion. But this isn’t necessarily the case. I know one woman, who was brought up by her mother and her lesbian partner, who grew up perfectly well adjusted. She was deeply religious herself, and went on to marry a vicar. She also loves her mother, and respects her for the excellent way she feels her mother brought her up.

Cyberspace as Disembodied Platonic Realm

Some of the ideas in Winterson’s book also seems strangely dated. Like the idea of AI as offering a utopia in which people are disembodied entities without race, gender, sexuality or religion. This sounds like it’s based on the views of some of the cyberfeminists back in the 1990s. They hailed the internet as forum in which women would be free to participate as individuals without gender. Now there is a real issue here with misogyny on the internet. There are some sites and forums which are very hostile to women, so much so that a few years ago there were comments that there no women on the internet, as those who were seemed few and far between. But the solution to that problem is to create a culture in which women are free to participate and interact without their gender being issue, rather than forced to disguise or deny it.

It’s also vulnerable to the opposite criticism from feminist academics like Margaret Wertheimer. In her The Pearly Gates of Cyberspace, Wertheimer criticised cyberspace for being too masculine. It was a disembodied, Platonic realm of mind like the heaven of religious belief. Women weren’t interested in such ideal states, and so were put off it. This idea was influential. One of the museums and art galleries held an exhibition of Virtual worlds created by artists experimenting with the medium. One of the women artists, whose work was featured, included as part of her world the sound of the viewer breathing as they entered her artificial reality. She had done so, she told New Scientist, because the absence of any kind of physical interaction in these Virtual worlds was the product of male scientists and engineers, who made the passage through them like that of a disembodied being. As a woman, she wanted to rectify this through the inclusion of details that made it appear that the viewer was physically there.

It’s over 20 years since these arguments were made, and much has changed since then. There are now very many women on the internet, with female sites like Mum’s Net and the feminist Jezebel. And some of the online games and worlds, like Second Life, do allow their users to interact as physical entities as the games’ characters or citizens.

Robot-Human Romance and Sex

As for her view of sex robots, it’s true that the creation of an artificial woman purely as a sex slave is misogynist. At the moment such machines aren’t really much more than sophisticate sex dolls, and some of those, who use them do seem to be very misogynist. One of the denizens of the Manosphere, the Happy Humble Hermit, who really does despise women and feminism, apparently has a link on his web page to a firm making them. But despite dire warning that these machines are a threat to women’s status and real, genuine, loving or respectful sexual relationship, the existing sex robots aren’t popular. A Spanish brothel which specialised in them has had to get rid of them because of lack of custom. Women don’t have to fear being replaced by compliant, subservient female robots, as in Ira Levin’s Stepford Wives, just yet.

But science fiction also shows that there is an interest, at least among some people, for genuine romantic relationships between robots, and humans and robots. One of the Star Wars spin-off books published in the 1980s was Hardware Honeymoon, whose cover showed C-3PIO holding hands with a female robot. The robot seems to have become the subject of some women’s fantasies. One of the independent comics from California was Wet Satin, whose female creator based her stories on women’s sexual fantasies. One of these was about a robot, which looked remarkably similar to the Star Wars robot. Rather less luridly, Tanith Lee wrote a book in the 1980s about a woman having a romance with a robot in The Silver Metal Lover. You could go on. There is a desire for sex with robots, but this seems in most cases to be within the framework of a romantic relationship with a genuinely sentient being, not a mechanical sex slave.

Stein’s Disembodied Utopia Horrific

As for Stein’s idea of a post-human utopia of disembodied minds, this is profoundly unattractive, as Scholes herself says in her review, saying ‘As with all brave new worlds, though, the reality is rarely perfect’. It seems to be based on the Transhumanists hope that in the near future technology will have advanced so far that that humans will be able to download their minds into computers, so that they can exist as pure disembodied entities in cyberspace, or move into robot bodies, like the hero at the end of the South African SF film, Chappie. But Winterson’s, or Stein’s cybernetic dream of posthuman, post-flesh utopia is horrifically sterile. Part of what makes diversity and multiculturalism such powerful ideologies is that people are naturally drawn, fascinated with and treasure difference. It’s why western tourists travel around the world, to Asia, Africa and South America, to enjoy the experience of different cultures and meeting people of different races and religions. There is friction and hostility between different peoples, all too often exploding into horrific violence. But the reduction of humanity to disembodied minds doesn’t solve the problem. It doesn’t genuinely promote tolerance, equality and the feeling of common humanity so much as negates the problem by destroying the physical and spiritual differences that form the basis of human identity. It’s certainly not an idea that’s popular in SF. In just about all the Science Fiction I’ve read, people retain their gender and other aspects of their identity even after they cross over into cyberspace. When they appear, either in cyberspace itself, or conjured up in computer displays for characters in the real world, they appear as they did in life, complete with their gender and race. And I’ve no doubt that the vast majority of people would find that far more preferable to the strange disembodied existence Stein offers in Winterson’s book.

LGBTQ and Transgender Issues With Winterson’s/ Stein’s Utopia

Which also raises the question about its handling of LGBTQ issues. The inclusion of a transgender character seems to be a deliberate attempt to make the book very relevant to contemporary issues, now that transgender rights have overtaken gays as the issue of the moment. Some transgender people seem to look forward to a future without physical gender. I can remember reading an interview with the first, or one of the first, people to undergo the operation, April Ashley, in an interview in one of the Daily Mail’s Sunday supplements years ago. She looked forward to a time when humanity would have moved beyond gender, and pregnancy would become a matter of simply taking a pill. But I think such people are a very small minority. Back in the 1990s there was a demand from gay Science Fiction fans for Star Trek to tackle homosexuality and include gay characters or stories. This was several years before the new, revived Dr. Who did so, and so would have been extremely controversial. Star Trek – The Next Generation tried to make an effort in that direction with a story in which Lieutenant Riker formed a relationship with a member of an alien species, the J’Nai, who had evolved past gender. However, from time to time there were throwbacks, who were persecuted. They would be hunted down and then treated so that they were proper neuter members of their society. The alien with whom Riker has fallen in love is one such throwback, a female. She is caught by the authorities. Riker tries to free her, but it is too late. She is now neuter, and so has no interest in any sexual or romantic relationship with him. The story’s a metaphorical attempt to deal with the underlying issues around homosexuality, gender identity and forbidden sexuality, but was bitterly criticised by gay SF fans because it didn’t tackle the issue of homosexuality overtly. The Federation was, remember, an organisation in which humanity had moved beyond racial and cultural prejudice and sexism, and gay Trekkers and their supporters felt that the prejudice against homosexuality would also have no place in such a future. But they were also highly critical about how the story presented gays. They felt that it showed them unfairly as wanting to abolish gender. And Winterson’s book does seem to do the same with its depiction of a romance between the transgender character, Ry Shelley, and Stein, with his dream of an asexual disembodied world.

Conclusion

I may well be doing Winterson’s book a great disservice, but it does seem peculiarly dated for a book which is trying so desperately to be acutely relevant. And I do feel that readers would probably get a better idea of the issues about cyberspace and AI by going elsewhere. I think there’s probably a better fictional treatment of these subjects waiting to be written. And as for human-robot romance and sex, this has also been very extensively explored in genre SF. And some of this almost certainly represents what people really want from such relationships than simple sex robots.

As for the book’s inclusion of Mary Shelley, Byron, Claire Clairmont and Polidori, Brian Aldiss also did it, or something like it, in his 1970’s SF story Frankenstein Unbound. This was filmed by B-movie maven Roger Corman. It’s not supposed to be a good film, but even so, it seems far more to my taste than Winterson’s book.

 

 

 

Time Travel Tale of Scientists Warning of Ecological Collapse: Gregory Benford’s ‘Timescape’

May 10, 2019

Gregory Benford, Timescape (London: Victor Gollancz 1980).

Julian, one of the great commenters on this blog, has asked me to do a review of Gregory Benford’s time machine book, Timescape. I read it a few years ago, having bought the 1996 edition, over a decade and a half after it was first published. It is just a bit dated now in its prediction of life in 1998, but still well-worth reading if you’re into physics and hard SF.

Benford, the ‘Galactic Centre’ Novels and Timescape

Gregory Benford is an American astronomer and hard SF writer. He’s probably best known for his ‘Galactic Centre’ series of novels. Set thousands of years in the future, this is about the last remnants of humanity battling for survival against a ruthless and almost overwhelmingly superior machine civilisation, the Mechs, at the centre of the Galaxy. Hard SF is the type of science fiction that tries as far as possible to keep to established scientific rules. Such as, for example, the inviolability of the rule of Relativity, so that there are no Faster Than Light drives taking humans to the stars in a matter of hours, days or months rather than years. But that doesn’t mean ruling out other scientific advances, like time travel. Several of the ‘Galactic Centre’ novels are set in an artificial environment within the Black Hole at the centre of our Galaxy, where careful engineering by alien creatures formed of pure magnetism have merged two Black Holes to form an artificial environment of warped space time, within which humans and organic aliens are able to seek sanctuary from the Mechs. The curvature of spacetime and stress cracks within it in this environment allow the inhabitants to travel backwards and forwards in time. One of the novels features the adventures of a modern human family, who are forced to flee forward in time as the Mechs invade, almost to the end of time itself.

Brief Synopsis

Timescape doesn’t go that far, and is very firmly set in the recent past, and near future according to the time it was written. It’s the tale of two scientists and their friends, Gordon Bernstein and his fellows at CalTech in 1963, and Gregory Markham, an American scientist and his friend Markham, at Cambridge Uni in 1998. Bernstein is a young graduate student, who detects strange signals from an experiment he and his fellows are running, signals that he gradually begins to realize cannot be explained as just random noise or the product of background radiation. In 1998 Markham and Renfrew are working on ways to generate tachyons, faster than light subatomic particles that will travel back in time through bombarding iridium with high energy particles. They hope that by creating such particles, they may be able to use them to send a warning to the past.

The Earth in this very near future is dying. The ecology is collapsing through a deadly bacteriological bloom that destroys vegetable and animal life. The result is global famine, poverty and social unrest, with food rationing and bands of hostile, violent beggars moving across England. Markham and Renfrew hope they can send a message to the past detailing how the disease can be fought and eradicated in order to save civilisation by preventing the catastrophe occurring in the first place.

Time Travelling Subatomic Particles from Space

The idea of using subatomic particles and quantum physics to contact the past is highly speculative, of course, but not unreasonable. Some interpretations of quantum physics suggest that information is able to move backwards through time, so that events in the future are able to determine the results of certain experiments, for example. There was also speculation in the 1990s that some subatomic particles reaching Earth from despite might be tachyons in origin. I can’t quite remember whether these were a type of neutrino or meson, but the theory was that they were produced by high energy events in space, such as supernovas. This produced tachyons, which traveled backwards in time until they decayed to become neutrinos or mesons or whatever, which were then able to be detected by scientists.

The Connecticutt College Professor’s Time Machine

Also in the 1990s came a plan by a Black professor at Connecticutt Community college to build a real, working time machine. This wouldn’t be able to transport people, just other subatomic particles back into the past. The idea was to create an Einstein-Rosen Condensate of iridium ions. An Einstein-Rosen Condensate is a strange state of matter where a plasma – an ionised gas is supercooled so that its component particles behave as a single particle. This plasma was to be whirled around in a chamber mimicking the spin of stars. Stars are so massive that as they spin, they pull the fabric of space time itself around after them. The effect has been observed around the Sun, providing confirmation of Einstein’s Theory of Relativity. It has been suggested that this effect could be used in the case of extremely massive objects, like Black Holes, to travel back in time. You simply enter the region of space being dragged around by the Black Hole, and then travel in the opposite direction to the local movement of spacetime. This should make you go back in time, it is suggested, and so you should be able to leave that area of space some time in the past, before you entered it. The professors plan worked along similar lines. Electrons would be shot into the chamber in the opposite direction to the circulation of the condensate. This should allow them to travel back into the past. If the scientists running the experiment found a larger number of electrons in the condensate than normal or otherwise explained, before they had started shooting them into it, then it would mean that the electrons had traveled there from the future. Time travel, or at least that possibility of communication between past and future, would be possible.

This obviously got very many people very excited. H.G. Wells’ grandson, who directed the ’90s version of his grand-dad’s classic, The Time Machine, appeared in a documentary telling us that the age of time travel was almost upon us. The experiment was due to be run aboard one of the space shuttles, but I think it must have been cancelled when one exploded, thus grounding the fleet and finally endings its use.

Time and the Weird World of Quantum Physics

Benford warns in his acknowledgements that

Many scientific elements in this novel are true. Others are speculative, and thus may well prove false. My aim has been to illuminate some outstanding philosophical difficulties in physics. If the reader emerges with the conviction that time represents are fundamental riddle in modern physics, this book will have served its purpose.

Which must be one of the rare occasions when a scientist writes a book to show how mysterious and incomprehensible a scientific phenomenon is, rather than how it can be grasped and understood. This famously applies to quantum physics. As one prominent scientist said of this subject, you don’t understand it, you just get used it.

Science and Society in the ’60s and ’90s

As you’d expect, there’s a lot of physics in the book, though none of its so hard that only physics graduates, let alone the late Stephen Hawking, would be the only people that understand it. And the book does an excellent job of showing what it must have been like doing physics at an advanced level in the early 1960s and the beginning of the 1980s. Gordon Bernstein, the hero of the early years, is a New York Jew, whose girlfriend, Marjorie, is a Conservative gentile. As his investigations proceed, he first believes that the signals are messages from space before coming to understand they’re from the future instead. He faces scepticism and opposition from his colleagues and academic supervisors, and risks being failed and his academic career and research terminated. as he goes on and his theories become public, he suffers from the attentions of the press and a procession of cranks, who traipse through his office door offering their own weird theories. I think this is a common experience to many astronomers and cosmologists. I can remember reading a comment by one such scientist that hardly a week went by without him receiving in the mail letters from people explaining their ‘theory of the universe’. At the same time, Bernstein’s relationship with his girlfriend also comes under pressure. His family don’t approve, and would like him to marry a nice Jewish girl instead. There are also political disagreements. Penny and her friends fully support the Vietnam War, views that aren’t shared by the liberal Bernstein. But in a twist, it’s Penny who understands that the waiters at their favourite restaurant are gay, is comfortable with that fact.

Back in Blighty in 1998, Markham’s and Renfrew’s backgrounds are solidly middle class. This is still a world where women were expected to stay home and cook, and the aristocracy still wields power and influence. A society in which entitled public school boys shout their food and alcohol choices in the local pub in Latin. It’s a world in which Markham is an outsider, and resents the privilege and condescension of the upper class Brits among which he moves.

Timescape and ’70s Fears of the End of Civilisation

Like much near-future SF, the book’s now dated. 1998 is now twenty years ago, and fortunately civilisation has not collapsed. Not yet. The book was partly a product of the sense of crisis in the 1970s, when many people really did fear the end of civilisation through industrial and social unrest and ecological collapse. It was predicted that overpopulation would result in mass famine, while the resources would run out and the Earth itself become uninhabitable through massive pollution. Fortunately, this hasn’t happened. Not yet. But there is still a real danger of global civilisation collapsing through irreversible ecological damage from climate change and pollution, and algal blooms are poisoning the water in some parts of the world. Despite it’s age, the book thus remains acutely relevant.

Social Change and the Rise of Domestic Computers

In other respects, the book as a prediction of the future hasn’t worn quite as well. The advance of feminism in the 1980s and ’90s meant that traditional gender roles were breaking down as women sought careers outside the home. By 1998 there was the expectation that both partners in a relationship would be working, and the old domestic arrangement in which women looked after children and the home and were supported by their husbands was seen as anachronistic. At the same time, he also doesn’t predict the advances in information technology that has produced the home and personal computers or mobile phones. There is, however, a machine called the Sek, which is a type of answerphone and database, if I recall correctly.

Conclusion

These differences between the book’s expectation of what the ’90s would be like and the reality actually don’t make much difference to the enjoyment of the story. Science Fiction tends not to be very good at predicting the future. If it was, then humanoid robots with a comparable level of intelligence and genuine consciousness, like Star Wars’ C3PO, would be in every home and we would already have colonies on the Moon, Mars and Earth orbit. We don’t have any of that. But we do have personal computers, the internet and mobile phones, as well as a variety of industrial machines, which weren’t predicted. Many SF novels still remain worth reading even though their predictions of the future, or the contemporary present in which they were set, are dated. These include such classics as those of H.G. Wells’, Jules Verne, John Wyndham and so on. What matters in the story and the writer’s ability to create a convincing, fascinating world, which Timescape does.

While some of its details are inaccurate, this is still a readable, gripping story with a solid base in plausible science, and whose warning about environmental decline is, horrendously, just as relevant now as it was when it was first published in 1980.

 

Radio 4 Programme Tomorrow on Enoch Powell’s ‘Rivers of Blood’ Speech

April 13, 2018

Radio 4 tomorrow, 14th April 2017, are marking the 50th anniversary of Enoch Powell’s infamous ‘Rivers of Blood’ Speech with a programme in their ‘Archive Hour’ series at 8.00 pm. Entitled ‘Archive on 4: 50 Years On: Rivers of Blood’, the blurb for this on page 117 of the Radio Times runs

Amol Rajan reflects on the Conservative MP Enoch Powell’s incendiary 1968 Rivers of Blood speech, and the impact it continues to have today. And for the first time the speech is broadcast complete on British radio, as actor Ian Mc Diarmid reads it in full. The text of the speech included observations on immigrants taken from Powell’s Wolverhampton constituents, and ended with a reference to a moment in Virgil’s Aeneid, when the prophetess Sibyll predicts a civil war in Italy with “the Tiber foaming with much blood.’

The paragraph on the programme on the opposite page, 116, by Jane Anderson, the magazine’s radio editor, gives the following additional information:

It has been 50 years since Enoch Powell delivered his incendiary Rivers of Blood speech to a Conservative party meeting in Birmingham. Only a short section was recorded at the time and so, like presenter Amol Rajan, I have read the speech in its entirety. The post-Brexit vote echoes are rather chilling. What shocked me most, however, was not Powell’s own words – he was an incredibly bright and eloquent man, whatever his political views – but those of his constituents, as read in full here by the actor Ian McDiarmid: “Then the immigrants moved in. With growing fear, she (an old lady) saw one house after another taken over. The quiet street became a place of noise and confusion. Regretfully, her white tenants moved out.”

Lord Adonis has already expressed his very strong fears about the programme. According to today’s I, he has written to Ofcom expressing his deep concern that the programme should be broadcast at this time, and requesting them to order the Beeb not to broadcast it. The I‘s article also states that Ofcom has no power to tell anybody what or what not broadcast. The Beeb has also issued a reply stating that broadcasting Powell’s infamous words does not constitute endorsement.

No, it certainly doesn’t, and the selection of a British Asian presenter for the programme does indicate fairly clearly that this is not going to be an endorsement of Powell’s vile views. And there’s an irony here in the choice of actor to read the speech. If memory serves me correctly, Ian McDiarmid, amongst other roles, was the Galactic Emperor, AKA Senator Palatine, AKA Darth Sidious in Star Wars. Of course, there are probably very many other good reasons why he is the right person to read the speech. But for all the Star Wars fans, it’s still going to be the Dark Lord of the Sith reading out Powell’s evil speech.

I’ve no problem with it being read out in its entirety, if it’s properly critiqued. This is why I don’t have a problem with German universities issuing an annotated version of Hitler’s Mein Kampf. If you want to combat evil and racism, you have to study it, and take it apart to refute it. And Powell’s wretched speech has cast a long shadow over British politics. Yasmin Alibhai-Browne in one of her column’s in the I mentioned how some Whites mutter comments about Enoch being right without going any further. The NF used to sell Union Jack badges, which had around the edge ‘Enoch Was Right’. And last year or so Simon Heffer and other right-wing journos from the Torygraph and Heil published a volume of articles celebrating the noxious old monetarist, Enoch at 100.

The impression I had was that Powell, otherwise known as ‘Scowly Powelly’ as the other kids at school used to call him, really wasn’t racist. He could speak Urdu, and sincerely admired Indian culture. On the other hand, a friend I used to work with, who was very active in the anti-Apartheid movement, said that could have just been from a desire for promotion. British civil servants in India were paid more if they could speak an Indian language. He also initially believed that Britain had an obligation to support and treat well its imperial subjects. What he was unprepared for was the hostility to the new coloured immigrants from ordinary Whites in his constituency.

And the issues outlined in the speech are still with us. I’ve heard people complain about Whites being forced out of their neighbourhoods by Blacks and other immigrants, who wanted to take their houses. I’ve seen this complaint directed against Muslims by the Islamophobic ‘counterjihad’ websites. And the Tories are still playing on these fears. Mike earlier this week put up a piece about the Tories producing a pamphlet directed at the residents of one area around London. This threatened that if Labour got won the council elections in May, then they would increase the area’s links with the inner city so that the area would be awash with crime and drugs. In other words, a middle class White area would be deluged with Blacks and Asians, bringing these problems from their urban ghetto.

I also understand that some of the events Powell alluded to in his wretched speech were completely bogus. A friend of mine, who was very anti-racist, told me that they tried to investigate Powell’s allegation that old ladies had had excrement pushed through their letter boxes by ‘grinning picaninnies’. They couldn’t find it. Never happened. Another friend also told me that another, similar incident, was also imaginary. Another old lady had claimed that a black man had forced his way into her home, and defecated on her carpet. That never happened too. The old lady, apparently, was a nasty piece of work continually making up vile stories about her neighbours. She was, however, supported by a Black family next door, who looked after her, and who seemed to regard her hateful slanders as a bit of joke. There’s a whole chapter devoted to Powell and the ‘Rivers of Blood’ and its lies and falsehoods in the book, Bloody Foreigners: A History of the English.

I am also not convinced that everyone who voted for Brexit is racist. Some left-wingers voted for it because the EU is a very neoliberal organisation, which does have policies promoting privatisation. For left-wing critiques of the EU, read Lobster or Counterpunch. Many people undoubtedly voted ‘Leave’ because they wanted to give a shock to the elites governing this country, without actually considering that it might actually happen. Unfortunately, they won. And most of the people, who did vote ‘Leave’ probably were racists, as Tom Pride and so many others have pointed out.

So I’m going to say that people have a right to listen to this programme, and hear what Powell actually said, regardless of the dangers. I sympathise with Adonis, but at the same time, I don’t like anyone – including former New Labour ministers – telling me what I may or may not listen to. I sincerely hope that the Beeb will in this instance try to live up to it role as a public service broadcaster, and provide a suitably incisive critique of it. Regardless of whether Boris, Heffer and the rest of the Tories want it or not.

Alex Jones: People Are Having Sex with their Cars

January 15, 2018

More madness from the ever fertile imagination of Alex Jones. In this clip from The Majority Report, host Sam Seder and friends comment on a clip from Jones’ InfoWars show, in which the conspiracy theorist rants about how there is a movement encouraging people to have sex with cars.

He starts off by talking about sex robots, before going on to claim that people are having sex and marrying their dogs and cats, and are having sex with cars. He then claims that if you identify as blind, and pour ‘Draino’ into your eyes to blind yourself, the governments of the US, Britain and Canada will pay you money to support yourself as you were mentally ill. He then goes on to say that he fancies buying one of these sex robots just to torch it. We need, he says, to form a human union and defy the elites, who are controlling us. They want to make normal sex biologically impossible, in order to absorb us into the Matrix. People have been brainwashed into this by Hollywood.

Seder and his crew make the point that they have no doubt that some men will insert their penises into whatever they can find. His female co-host states that when she was working on Death and Taxes there was indeed a man arrested for having sex with his car. She was part of a jailhouse protest to get him released. There’s a lot of joking about what the chants were ‘Ha-ha, ho-ho, let the carf***er go!’ But there’s hardly a movement for people to have sex with their vehicles.

They also speculate that Jones himself has personally bought one of these sex robots, and this whole segment is him trying to explain it away in case anybody else has seen it and come to the conclusion that Jones is a pervert.

Okay, there are people out there building sex robots. One of these appeared a little while ago on Philip Schofield’s show on ITV. There was even a Spanish brothel stocked exclusively with robots, which closed down after three works. One of the sentient robots on the Channel 4 SF series, Humans, which was based on the Swedish TV series, ‘Real Humans’, was one of the machines in an all robot brothel. Which incidentally escapes and goes on the run after killing one of the customers. I think Ray Kurzweil has also predicted that in a very few years people will be having sex with robots. One of the underground comics in America is Wet Satin, whose female creator writes stories based on women’s sexual fantasies. One of illustrations from the comic, at least as it appears in Dez Skinn’s survey of comics across the world, has a woman in the tender embrace of C-3PO. This surprised me, as I’d assumed that R2D2’s best mate was a little too camp to be an object of sexual desire for women. But obviously not. And Tanith Lee wrote an SF story about a woman, who has a romance with a robot, The Silver Metal Lover, way back in the 1970s.

But sex robots are just a progression from blow-up dolls, and while they are being developed, there’s no movement for people to marry them or outlaw normal human reproduction in favour of everyone having sex with machines. At the moment, the sex robots are pretty crude. They’re not really sentient machines, like all the other robots being developed at the moment. The type of mechanical people, with whom you could have a proper relationship, like C-3PO are a very long way off. Most people, I guess, won’t find them attractive, and will regard anyone with the money to buy them with the same contempt they regard those men, who buy inflatable women.

And yes, there are people, who have sex with their cars. Jones waxes somewhat graphic about this, talking about ‘fully lubed-up tailpipes’ and claiming that normal peeps, who won’t have sex with robots or cars, will be attacked as prejudiced or homophobic. Way back in the 1990s Channel 4 screened a documentary late one evening about people, who were sexually attracted to cars. I stayed up to watch part of it, as I’ve got a strong tolerance for weirdness. But this was too weird and creepy even for me, and I turned it off and went to bed, feeling somewhat soiled. I have a feeling it comes from a peculiar mental disorder, in which people attribute human features and characteristics onto inanimate objects. This goes much further than simply giving your car a name, or referring to it as ‘he’ or ‘she’. This is more like the mad German woman, who married the Berlin Wall a few years ago. This story got a few laughs on Have I Got News For You. And then there was J.G. Ballard’s infamous novel, Crash, filmed by David Cronenberg, which is all about a secret society of perverts, who get off on car crashes. The film was highly praised by the British small press SF magazine, The Edge, but sent the Daily Mail into a frothing rage, and they organised a campaign against it. It flopped massively over here, taking only a few tens of thousands of pounds before it was banned.

So while there are mentally ill perverts and transgressive writers, like Ballard, who explore cars and sexuality, like the sex robots there is absolutely no movement to normalise this. I can’t imagine a time when anyone, who has sex with an automobile or similar inanimate object won’t be regarded as a pervert, or simply a person with severe mental health problems. No-one’s going to accuse anyone of being unfairly prejudiced or ‘homophobic’ towards people with this kind of prejudice. And incidentally, that comment from Jones shows his prejudice against gay rights by equating homophobia and homosexuality with what are actually forms of mental illness.

As for people pouring drain cleaner into their eyes deliberately to blind themselves, this shows Jones’ anti-welfare outlook. He clearly thinks that such people should not receive state aid after damaging themselves. But these people do need help, most pressingly before they actually decide to harm themselves. I’ve known people, who suffered from very severe depression and were prone to self-harm. It’s not something they’d voluntarily do, if they could avoid, but brought about by a mental condition that they’d far rather not have. Jones is therefore severely misrepresenting them if he thinks that those, who do suffer self-harm, willingly and cheerfully go about it. Again, it also shows Jones’ own prejudices. He thinks someone, who blinds themselves with drain cleaner, would do it for the same reasons some people identify with the opposite biological gender. Er, no, Alex. There’s a difference between self-harm, and transgenderism, regardless what some of the Republicans say about male to female transpeople being ‘castration fetishists’.

Jones is clearly wrong in just about everything he says here about there being a secret conspiracy to normalise and promote these sexual practices. He doesn’t have anything really profound to say about the prospect of robot prostitution or sex robots. But it is clear that he has a very vivid, lurid imagination.

Brian Blessed Talks about his Role as Boss Nass in Star Wars Prequels

December 24, 2017

In this clip I found on YouTube, the mighty Brian Blessed is interviewed by host Jaime Stangroom about his role as the amphibian alien king, Boss Nass of the Naboo, in Star Wars: The Phantom Menace. Stangroom opens the interview by declaring that Blessed is a British institution. Or belongs in one, referring to the great man’s over the top personality. He notes that among his other achievement, he’s the oldest man to go to the South Pole and has climbed Mt. Everest.

It seems George Lucas was quite a fan of his. Before they started filming, Lucas asked to be alone with Brian for about half an hour. He said he wanted to cast him as Jedi, but that he would be too powerful for such a role. What other role could he cast which would be more suitable for his energies? Quick as a flash, Blessed’s agent, who surely deserves their fee, suggested Boss Nass.

The scene where Nass finally offers peace between the Naboo and humans was unscripted. The crowd surrounding Nass were to kneel or stand respectfully towards him, waiting for him to make a pronouncement. But Nass’ lines hadn’t been written and it was left to the Dynamite Kid to make them up. Which he did. He made the characteristic noises, before making his pronouncement of peace between human and amphibian. Lucas was delighted, and said that was exactly what was in his mind.

Stangroom asked the inevitable question about what he thought of Jar Jar Binks. Blessed, like the professional actor he really is, is very careful in his reply. He states that it’s always dangerous to criticise another actor’s interpretation. He just says that you have to make sure that the noises the Naboo characters make do not overshadow the spoken lines, as you can lose a lot of plot that way. He then gives a demonstration from his own performance as Boss Nass to show how he avoided that problem.

Rather more entertaining is his tale of talking to the actor, who was unveiled as the true face of Darth Vader/Anakin Skywalker in last of the original trilogy, The Return of the Jedi. The actor, who played him had been a big star in the 1940s, but was now quite elderly, or at least when Blessed talked to him. He remembered that he’d been in a film, where they took a mask off him. He had a bit of a struggle remembering who he’d played, until it came to him: Darth Vader. Blessed was astonished. ‘You played Darth Vader! You don’t know how big that character is!’ before going on to explain how massively popular Vader was and how everyone wanted to play him. The actor replied by saying, ‘Well, they only gave me a little wage.’

Blessed’s got a reputation as something of a bit of a ham, thanks to his powerful personality. Well, as Fritz Leiber, who was the son of Shakespearian actors wrote in A Spectre is Haunting Texas, ‘All actors are hams and secretly love it’. But the interview reveals that behind the shouting there’s a very thoughtful mind that carefully considers what to say and what to put into the performance.

He’s also very left-wing. Blessed himself is working class, the son of a northern miner. When he did a one-man show back in the 1990s, He described going to the peace conferences in the 1950s. At one of these he found himself sitting next to a foreign gentleman. He asked who he was. ‘Picasso’, the stranger replied. ‘Oh yes, what do you do?’ ‘I’m an artist’. So Blessed asked him if he could draw something for him. So Picasso drew a picture of a dove on a bit of paper hankie Blessed had at the time. Of course, Picasso drew it in his extremely simplified, modernist style. When Blessed got home and looked at it, he declared it was ‘rubbish’, and that Picasso wasn’t an artist at all, and threw it in the bin. Thus throwing away potentially thousands of pounds.

Blessed for a long time said that he wanted to play Dr. Who. I think that time is long past, as he’s rather too old now. And the job of the new Doctor is already taken, and he’s the wrong gender. But he has appeared in the show. He was in the Colin Baker ‘Trial of a Timelord’ serial ‘Mindwarp’, in which he played an alien samurai warrior battling the evil Mentors, and the alien supercapitalist Sil.

Oh yes, and while Han was killed in the last Star Wars sequel, we can always take comfort in that Gordon’s Alive !