Bristol South Labour Party Passes Motion of Solidarity with Indian Farmers

Bristol South CLP held its monthly meeting last Thursday, and passed a number of motions. Due to the Coronavirus, these are now held over Zoom, like many meetings up and down the country generally. A number of motions were debated and passed during the meeting, one of which was solidarity with the Indian farmers. Explaining the issues was a guest speaker, Dal Singh, from the Sikh community. According to Mr Singh, the central issue is the poverty caused by the BJP’s government’s privatisation of the state purchasing apparatus for agricultural goods. The Indian government had a state organisation that bought up the farmer’s produce, giving them a fair price. But now Modi is handing this process over to private entrepreneurs, who are paying starvation prices for the produce purchased. Singh said that as a result, the farmers are going to be in debt for the rest of their lives. The farmers affected and involved in the protests aren’t all Sikhs, but Sikhs form a majority of those affected. When asked what the attitude of the Sikh community was to it, Mr Singh seemed to indicate that they were more or less resigned to it. He called it a ‘genocide’ several times, and said that Sikhs regarded it as part of the long history of their people’s suffering going back to the horrors of the partition of India and the British occupation of the Punjab. He also described how the police and armed forces were being used by the Modi government to brutalize protesters and muzzle the press, with the arrest and beating of journalists covering the protests. As well as explaining the situation, Mr Singh also gave details of charities to which people could donate to help the affected farmers, though I’m afraid I’ve forgotten what they were.

I had absolutely no problem supporting the motion. Socialists are internationalists, as the Style Council song reminds us, and we have to stand in solidarity with working people around the world. ‘Workingmen of all countries, unite!’ as Marx and Engels said in their little Manifesto. I am very pleased that others agreed, and that the motion was passed.

Someone at the meeting commented that the Indian farmers were yet more victims of Neoliberalism. Absolutely. Around the world, working people are being pushed further and further into poverty as wages are slashed, hours increased, rights at work taken away, industries privatised and deregulated. The book Falling Off the Edge, which is a critical examination of this process, the poverty it’s causing, and the violence and terrorism that it engenders as a backlash, describes very clearly how its affecting the average Indian worker. And this poverty is the creation of Modi’s BJP Hindufascist government.

Hindufascist? Yes, absolutely. The BJP is a nationalist organisation, which actively persecutes non-Hindus like Christians, Sikhs and Muslims. One of Modi’s fellow BJP politicos was the governor of a province, which took absolutely no action when pogroms broke out against the Muslim population back in the 1990s. The BJP also have connections to the RSSS, a Hindu nationalist paramilitary outfit modelled on Mussolini’s Fascists. Not only has the BJP followed the standard Neoliberal policies of privatisation, deregulation and low wages, they’ve also been trying to abolish the affirmative action programmes intended to improve the conditions of the Dalits, the former ‘Untouchables’. Debt slavery was one of the forms of exploitation and servitude that afflicted many Indians, and Mr Singh’s comment that Modi’s privatisation will mean that farmers will not be able to get out of debt certainly makes you wonder if the scumbag is actively trying to bring it back.

It’s not only non-Hindus and the lower castes Modi is persecuting. The BJP, or at least parts of it, have a real, bitter hatred of Gandhi and his influence on Hinduism, because he preached tolerance and the inclusion of the Muslims rather than turning India into a Hindu state. The party also actively persecutes liberal Indian journalists and writers. Tony Greenstein, the long term campaigner against Zionism, racism and Fascism, has also rightly criticised Labour party leader Keir Starmer for supporting Modi. Yes, I know – India is now a global powerhouse. Yes, it’s a vital trade partner with this country. But the country’s prosperity should not come through the exploitation of its working people. Just like ours shouldn’t. But this seems lost on Starmer and the rest of the Blairites.

I am very glad, however, that my local Labour party has made this gesture of support for the Indian farmers, and hope this will give them strength in their struggle with a Fascistic, exploitative government.

‘I’ Columnist Wants MPs to Defend Palestinians After Joining Anti-Semitism Smears against Labour

The I’s Yasmin Alibhai-Brown is one of the few Fleet Street columnists, who I respect. She writes about racism, but acknowledges that it is not confined to Whites hating Blacks, but affects people of all races and colours. She’s also a genuinely moderate Muslim, fiercely critical of the bigots and preachers of hate in her religion, and condemns the White, non-Muslim politicians who pander to them in the hope of garnering votes.

Tweezer’s Denial of Asylum to Asia Bibi, Pakistani Persecuted Christian

A few weeks ago, she attacked Tweezer for refusing sanctuary to Asia Bibi, the Christian Pakistani woman acquitted of blasphemy in Pakistan. Other companies have offered to take Bibi in, but not May, who feared that it would upset this country’s Muslims. Alibhai-Brown then described the case, showing how dubious the accusation was, and the prejudice and hatred Pakistani Christians face. She also stated that the country was also unsafe for Shi’a Muslims like herself. Jinnah, the founder of Pakistan, had intended it to be a secular state with separation between state and mosque. But this had swiftly been overturned, most notoriously by the military dictator General Zia ul-Haqq, who ruled the place in the 1970s. Everything she said was correct. The Beeb has also screened documentaries about the arrests of people in Pakistan for blasphemy. It’s a crime that carries the death penalty, and Bibi has spent over a decade on death row. Most of those accused, however, are Muslims, and it looks very much like the majority of accusations are false, being used as a weapon in family and clan disputes. In the case of Bibi, she was accused of blasphemy by a group of women with whom she was working. They sent her to fetch water for them to drink. She stopped to take a drink herself, so they accused her of ‘polluting’ it before going to accuse her of blasphemy. Everything about it says to me that this is all about caste. Islam in Pakistan has a caste system like India, though not as severe. Many of Pakistan’s Christians are sheikhs, one of the lowest castes, working as bonded labourers in the brick kilns. It looks like Bibi was one of these low caste workers, and the Muslims for whom she fetched the water were outraged at her taking a drink from it because they believed that the touch of a low caste person polluted it. Just like high caste Indians at one time would throw away their food if even the shadow of one of the Dalits, the Untouchables, fell on it.

There’s more to be said about the case, but Alibhai-Brown was right to attack the vicious, murderous bigotry behind the accusation and Tweezer’s own cowardice in refusing to give Bibi asylum. I’d go further, and say that while there is a danger that the preachers of hate in British Islam would try to capitalize on Bibi being given asylum, that’s no evidence for not admitting her to Britain. And it also shows Tweezer’s low view of British Islam, if she thought the intolerance of bigoted minority was worth capitulating to. Not all Muslims are fanatics and bigots by any means, but Tweezer’s refusal to take in Asia Bibi suggests that she feels that nevertheless, enough of them are. It’s a decision which would delight the Islamophobes, who believe that all Muslims are a threat to traditional British religious freedom, and that liberal governments are too afraid to confront them.

Alibhai-Brown on Israel’s Persecution of the Palestinians

In yesterday’s I for the 27th November 2018, Alibhai-Brown tackled the plight of the Palestinians and their oppression under the Israelis in an article entitled ‘The Holy Land needs some goodwill: Plight of the Palestinians should be remembered by all’, on page 15. She began the article by stating that Christmas is the time when devout Christians turn their minds to the places where Christ lived, preached and died, and that there is a massive tourist industry in the Holy Land. It is a country which contains sites sacred to all three of the Abrahamic faiths, Judaism, Christianity and Islam, and that for centuries the religions coexisted in peace.

This is true no longer, as Israel increases its dominance. She states that Bethlehem has been turned into an open air prison, and that last year Palestinian Muslims were denied entrance to the al-Aqsa mosque in Jerusalem, the third holiest site in Islam. Netanyahu’s oppression of the Palestinians is supported by Donald Trump and American Christian fanatics, whose decision to move the American embassy to Jerusalem shows that Muslim Arabs mean nothing to him and his government.

Shalhoub-Kavorkian and Dimbleby on Oppressed Palestine

She then goes on to quote Professor Nadera Shalhoub-Kavorkian of the Hebrew University of Jerusalem, on the routine brutality and second class status of the Palestinians. The prof. wrote

Violence is central to the political logic of the Israeli state and its occupation of Jerusalem. Enacted in the hundreds of daily acts of harassment perpetuated by heavily armed soldiers, police, settlers, and undercover security personnel belonging to the state of Israel, much of the violence occurs routinely and it goes largely unnoticed by the rest of the world.

Palestinians, native to and residing in Jerusalem, are categorized by Israeli law as ‘permanent residents’ or as foreign residents who hate to prove to the Ministry of Interior that their ‘centre of life’ – where they live, go to school, get medical care and pay for utilities are all taking place in Jerusalem.

She then moves on to discuss a ‘poignant’ book on Palestine, published by Jonathan Dimbleby, now the presenter of Question Time in 1980. This was when he was the maker of foreign documentaries, and the book was accompanied with photographs by Sir Donald McCullin. The book apparently shows the great diversity of Palestinian life and culture as well as moving tales of dispossession and pain. Re-reading it now, she realized how much worse their plight had become. She quotes the book as saying

The struggle is still presented in a woefully lopsided fashion: a small embattled, occasionally obstinate but usually admirable democratic state (Israel) under challenge from a despicable, occasionally pathetic, but usually brutal gang of desperadoes (the PLO).

Defending Palestine and Anti-Semitism Smears

She is very aware that simply discussing the plight of the Palestinians is met by accusations of anti-Semitism. She writes

Now the reporting of Israeli injustices brings on instant accusations of anti-Semitism.

Unfortunately, she also swallows the line that Israel was created in response to the horrors of the Holocaust in Nazi Germany. It wasn’t. Jewish colonization began long before, after the Balfour Declaration during the First World War. She states that Israel exists and must exist as a safe homeland, before going to make the point that the horrors of the Nazis’ persecution don’t give Israel the right to break international laws and violate the human rights ‘of those whose land was taken to create their homeland’.

Pro-Palestinian Pilgrimage to Jerusalem

The article then goes on to discuss the book, Walking to Jerusalem, by Justin Butcher, a playwright and activist, whose launch she attended. This is the record of a pilgrimage made by hundreds of ordinary people, who went on foot to Jerusalem, funded by a small charity, the Amos Trust. The pilgrims arrived just before the centenary of the Balfour Declaration, in order to ‘change the record of a hundred years of injustice to the Palestinian people.’ She states that the marchers included Jews, which should surprise no-one, who knows how very many Jews are critical of Israel’s oppression of the Palestinians and the crimes committed in their name by Netanyahu’s thugs.

She also notes that over 200 Gazans were killed by Israeli forces, some of whom were medical workers and journalists. Settlers were stealing more land and homes. Although some Israelis were also wounded and killed, and too many live in fear, this was an unequal clash.

Alibhai-Brown’s Call for the Public to Contact their MPs

She concludes the article

Maybe one thing we can all do this Christmas is to ask our MPs to be more openly critical of Israel and do what the walkers did – support peaceful Palestinian men, women and children who have for so long been denied rights, livelihoods and dignity. Sometimes goodwill is the best present.

Alibhai-Brown and the Anti-Semitism Smears against the Labour Party

It’s a good article, but marred by Alibhai-Brown’s own behaviour towards Jeremy Corbyn and the Labour party. When the Israel lobby and Conservative media and Jewish establishment once again attacked Jeremy Corbyn and the Labour for not signing up to the IHRA definition of anti-Semitism, Alibhai-Brown was one of the hacks denouncing the Labour party as full of anti-Semites. But this article suggests she know how false at least some of those allegations must have been. But there is no retraction. The Fleet Street Groupthink about the Labour party, and the bias of the I’s editor and proprietor apparently appear to be too strong.

She also must realise that with the Israel lobby holding power in both the Tories and the Labour party through their ‘Friends of Israel’ groups, and the Jewish Labour Movement in the Labour party, any chance of MPs stepping out of line to risk their careers defending the Palestinians is remote. Not while there’s a chance that someone at the Israeli embassy will pick up where Shai Masot left off and start deciding that they’re a person, who shouldn’t be in the next cabinet. And although the media may claim that the affair’s all over, their haste to do so shows that the conspiracy – and the accusations of anti-Semitism against people like Mike who correctly called it that – has had the desired effect. MPs aren’t going to risk being sidelined or thrown out as anti-Semites if they dare confront the lobby.

The Israel Lobby and the Suppression of Pro-Palestinian Reporting

As for Dimbleby and his book, I very much doubt there’s much chance of anyone at the Beeb now being so courageous in criticizing Israel. Ten years ago Peter Oborne made his documentary on the Israel lobby for Channel 4’s Despatches. This showed not just the extent of the lobby in the parliamentary parties, but also how they bullied and intimidated journalists with accusations of anti-Semitism. This included Graoniad editor Alan Rusbridger, and several very well respected Beeb journos, who dared to describe the atrocities committed by Israel and the massacres by its allies, the Lebanese Christian phalange, in the Sabra and Shatila refugee camps. These accusations were found by the broadcasting regulatory bodies to be without foundation. But that tactic is still being used by the Board of Deputies of British Jews and the other thugs and bully-boys in the Israel lobby.

And this tactics will continue to be made, unless more people stand up to it. Corbyn and his supporters aren’t anti-Semites, but they were smeared as such simply because they defended the Palestinians. The Israelis are afraid that there just might be a foreign prime minister, who doesn’t defer to them, and won’t tolerate their persecution of the indigenous Arabs. Alibhai-Brown must surely realise this, but she joined their attacks on Corbyn and Labour anyway.

And those attacks on Corbyn and politicians like him will continue, unless journos like Alibhai-Brown practice what they preach and actively support and defend him and other Israel-critical politicos in their columns against such mendacious and false accusation of anti-Semitism.

Jeremy Corbyn Suggests Capping Director’s Pay – Media Goes Ballistic

Mike yesterday put up a piece reporting on another good suggestion from Jeremy Corbyn, and the predictable response of outrage and sneering from the meejah. The Labour leader had said on an interview on Radio 4 yesterday morning that he believed that there should be a cap on the pay earned by company directors and senior execs. The media naturally responded by pointing out that Corbyn has an annual pay of £138,000 a year, and tried to draw him into giving a price figure for what the maximum amount earned should be.

The story got onto the One Show yesterday evening, where they did a brief survey of people in the street. Opinions were, as they say, mixed. One elderly objected to the cap on the grounds that it might take away the incentive for people rising to the top. Looking at the headlines on the various papers this morning, it was very clear that it had riled someone at the Torygraph, as this was the story they shoved on their front cover. Other newspapers, like Mail, led by claiming that Labour’s policy in immigration was ‘in disarray’. Mike’s also written another article this week showing that’s also rubbish.

Mike in his article makes the point that compared to some of the vast, bloated salaries awarded to company executives, Corbyn’s own salary appears very modest indeed. He suggests that it is stupid to try to lay down a particular set figure – it should be based on company turnover and the lowest wage earned by an employee at that company. He also makes the point that the casting of particular star actors can make a great difference to how well a movie does, and that when this happens, everyone else who worked on the movie should also enjoy the films’ financial awards.

http://voxpoliticalonline.com/2017/01/10/if-we-examine-who-is-complaining-about-corbyns-maximum-wage-idea-well-know-why/

This is all correct. And there’s something else that needs to be added:

Japan already has maximum wage legislation.

Yep, it’s true. Japan is one of the world’s five wealthy countries with a very capitalist economy. The centre right Liberal Democratic party has ruled the country almost uninterrupted since the Second World War. And it also has a cap on how much company directors may be paid. I think it’s set at about 20 times that of the lowest paid employee, but I am not sure.

And the limitation of wage differentials is not something that has been simply added on in the course of reform, but an integral part of the dominant, guiding vision of the nature of Japanese society. East Asian societies can be extremely collectivist, stressing group loyalty over individual opportunity or achievement. In Japan the goal was to create a harmonious, middle class society, where there would be no extremes in wealth or poverty. This isn’t quite the case, as the Burakami, an outcast group rather like the Dalits in India, and those of Korean descent are still subject to massive poverty and discrimination.

The Japanese have also tried to justify their collectivist outlook through racist pseudo-anthropology. One school textbook claimed that Japanese society was more collectivist and co-operative because the Japanese people were descended from agriculturalists, who had to forge strong links with each other in order to cultivate and harvest rice. We Westerners, however, were all isolated individualists because we’re all descended from hunter-gatherers.

As anthropology, it’s rubbish, of course. Some social historians have argued that agricultural societies are more prone to tyranny and absolute government, which would include the type of Asian absolute monarchies described by Western observers as ‘oriental despotism’. But all human societies were originally hunter-gatherers, including the Japanese. And European society has practised settled agriculture since the beginning of the Neolithic 6,000 years ago.

The origins of Japanese and East Asian collectivism probably lie more in the influence of Confucianism, which stressed the right relationships between the members of society, such as between the prince and the people, and between elders, parents and children, and the still powerful influence of feudalism in structuring social relationships. Instead of a samurai warrior giving his loyalty and service to a daimyo feudal lord, it’s now the sarariman – the corporate warrior – becoming part of the retinue of company employees under the lordship of the director.

And European individualism probably comes not from any vestiges of our hunter-gatherer deep past, but from the effect of Hobbesian Social Contract political theorising and the free trade economics of the French Physiocrats and Adam Smith. Hobbes has been described as the first, of one of the first philosophers of the emerging bourgeois society of the 17th century. This was the period which saw Cromwell sweep away the last vestiges of feudalism in England, and the emergence of modern capitalism. But Hobbes’ philosophy views people as social atoms, all competing against each other, as opposed to other views of society, which may stress the importance of collective or corporate identities and loyalties, such as family, feudal lordship or membership of trade and professional bodies. Similarly, the founders of the economic theories of modern capitalism, such as the Physiocrats in France and Adam Smith and in Scotland, also stressed unrestrained individual competition. They were also specifically arguing against the mercantilist system, in which the state regulated trade. For example, in the 17th and 18th centuries the British government enacted a series of legislation governing trade with its emerging colonies, so as to tie them to the economy of the home country, which would benefit from their products. Modern Western individualism come from these theories of capitalist society and the perceived operation of its economy.

The collectivist nature of Japanese society also expresses itself in other ways in the structure and management of Japanese corporations. Singing the company song in the morning is one example. Management are also encouraged or required to share the same canteen as the workers on the shop floor. Both of these practices, and no doubt many others, are designed to foster group solidarity, so that management and workers work together for the good of the company.

This isn’t a perfect system, by any means. Apart from the immense pressure placed on individuals in a society that places such heavy emphasis on the value of hard work, that individuals actually keel over and die because of it when doing their jobs, it has also made Japanese society and corporations extremely resistant to change. Confucianism places great stress on respect for one’s elders and superiors. While respect for the older generation is an admirable virtue, and one which our society in many ways is sadly lacking, in Japan it has resulted in a mindset which resists change or apportioning due blame for historical crimes and atrocities.

At the corporate level, the slow down of the Japanese economy in the 1990s meant there was no longer such a pressing need for company staff to work such long hours. However, so great is the corporate inertia, that staff still feel that they have to keep working past six O’clock in the evening, even if there is little or no work to do, because they don’t want to be seen as breaking with the approved practices of previous generations of employees.

And at the national level, it has been suggested that the exaggerated respect for one’s elders and ancestors is the reason why Japan has had such immense difficulty confronting the atrocities their nation committed during the Second World War. Japanese school texts and official histories have been criticised because they’d don’t discuss the atrocities committed by the imperial Japanese army. One school textbook even talked about the army’s ‘advance’ through Asia, rather than its invasion. The reason for this failure to admit the existence of these crimes, and criticise those who perpetrated them, is that respect for one’s elders and social superiors is so engrained in Japanese society, that except for a few extremely courageous mavericks, casting shame on those responsible for such horrors and, by implication, the whole of society during this period, is unacceptable. Even though many over on this side of the Eurasian landmass would consider that a failure to confront the atrocities committed by one’s nation to be even more shameful.

Japanese and Asian collectivism is not, then, perfect. But a maximum wage cap certainly did not hinder Japan’s advance to become one of the world’s foremost industrial countries. And the goal of creating a harmonious, co-operative society where there is little disparity in wealth is a good one.

The title of Mike’s article on Corbyn’s suggestion for a maximum wage states that the identities of those complaining about it reveal why they’re doing so. Indeed. The proprietors and leading executives of newspaper companies, like the Barclay twins at the Torygraph, have awarded themselves immense salaries. They’re multimillionaires. This wealth is increasingly not being shared with the hacks, who do the actual work of putting the paper out. The Torygraph has been particularly struck with declining sales to the point that Private Eye’s ‘Street of Shame’ column regularly reported further job cuts. Many of the big newspaper companies depend on the work of unpaid interns, particularly the Groaniad. And even if they’re not being threatened with the sack, conditions for the paid staff are becoming increasingly Orwellian. For example, the Eye reported a few months ago that one of the managers at the Torygraph had tried to install motion detectors on the staff’s desks to prevent them moving around too much, just like the staff at call centres are also monitored. The hacks were so annoyed, however, that management had to back down and the motion detectors were removed.

As for the film industry, the presence of big name Hollywood stars can sink a movie simply through the sheer expense of paying. For example, Arnold Schwarzenegger was paid $7 million for his appearance in the second Terminator movie. While that was a box office success, the presence of ‘A’ list celebrities in a movie does not guarantee that a film will be a success. One of the reasons why the film Ishtar became such a notorious flop in the 1990s was that the producers cast three major stars, who all commanded multi-million dollar salaries. This pushed the bill for the movie towards $20 million or so, even before the film had been shot. The film was thus under financial pressure from the start.

Apart from the Japanese, there are other, successful European nations that also deliberately avoid huge inequalities in wealth. One of these is Denmark. The newspapers have been full of articles analysing and celebrating the traditional Danish concept of ‘hygge’. This has been translated as ‘cosiness’, but it actually means much more than that. The way I’ve heard it explained by a Danish friend, it’s about being content with the homely necessities. I got the distinct impression that it was similar to the Swedish notion of ‘lagom’, which translates as ‘just enough’. You make just enough to satisfy your basic needs, but no more. And from what I’ve heard about Danish society, the social attitude there is that no-one should try to appear ostentatiously better off than anyone else. This is not to say that everyone has to do the same low-paid job, or that they should not earn more than anyone else. But it does mean that they should not be conspicuously more affluent.

This is the complete opposite from the values promoted and celebrated by Thatcher and the wretched ‘New Right’ of the 1980s. They demanded making conditions harsher for the poor, and giving ever larger salaries to management on the grounds that this would act as an incentive for others to do well and try to climb up the corporate and social ladder. The result has been the emergence of a tiny minority, who are massively wealthy – the 1%. Like the Barclay twins, Rupert Murdoch and just about every member of Theresa May’s cabinet. For everyone else, wages have stagnated to the point where a considerable number are finding it very difficult to make ends meet.

But wage caps and an attitude that discourages inequalities of wealth have not harmed Japan, nor Denmark and Sweden, which also have very strong economies and a very high standard of living.

The massive difference between the millions earned by the heads of the big corporations has been a scandal here in Britain, to the point where David Cameron and May made noises urging company directors to restrain their greed. Corbyn’s suggestion is eminently sensible, if Britain is to be a genuinely inclusive, prosperous society. The outrage shown by various media execs to it shows that the Tories are still committed to a policy of poverty for the many, riches for a very few. And all their concern at reining in executive pay is just platitudes to make it appear that they’re concerned when the issue becomes too embarrassing.

Modi and Zac Goldsmith’s Attack on Sadiq Khan for Mayor of London

Mike over at Vox Political has also this morning put up a piece commenting on Zac Goldsmith’s leaflet for his bid to become mayor of London. One of these is aimed at the metropolis’ Tamil community. Goldsmith is keen to present himself as someone, who has participated fully in the Indian communities festivals, supports family businesses and will protect their homes and valuables from thieves and footpads. This is contrasted with Khan, who supports the trade unions and threatens to nick their family jewels through a wealth tax. Mike comments on how desperate this is, reblogging a Tweet from Chesterfield’s Labour MP, Toby Perkins. Amongst other things, Perkins points out how patronising it is with the scaremongering about Khan coming for the family jewels. Mike’s piece is at:
http://voxpoliticalonline.com/2016/03/15/goldsmith-calls-khan-divisive-then-targets-ethnic-minorities-with-scare-campaign-about-him/. Go and read it for more information.

In fact, the hysterical accusation about Mr Khan threatening to rob hardworking Indians of their mother’s jewels is one of the least offensive items in the entire wretched screed. Far more alarming is Goldsmith’s outrage that Khan supported Jeremy Corbyn, and Corbyn did not want the Indian Prime Minister, Narendra Modi, to come to the UK. The leaflet also claims that Khan did not attend the welcoming party for Modi when he did.

In point of fact, I can think of several reasons why no liberal person, and particularly no-one from a religious minority or from the Dalits should want to welcome Modi, any more than anyone would want to welcome any other Fascist. Because Fascist is what Modi is, just like General Pinochet and various other bigots, who have goose-stepped into power. Modi’s a member of the BJP, the Bharatiya Janata Party. These are militant Hindu nationalists. They even have a paramilitary wing, the RSSS, which was founded in the 1920s and partly modelled on Mussolini’s Blackshirts. They are just about as far away from Gandhi’s policy of ahimsa or non-violence as you can get. Since the BJP took power in the 1990s, they’ve been active fomenting riots against Muslims, Sikhs and Christians, including leading angry, violent mobs into non-Hindu areas to beat, kill and burn. They’ve been responsible for attacks on mosques, and clashes with Muslims, which have led to hundreds, if not thousands of deaths. The attacks on Christians also include a horrific gang rape of a nun, and the forced conversion of Christians to Hinduism in some areas by Hindu priests. As for the Dalits, their position has become much worse since the BJP took power. The upper castes have been pressing for the system of affirmative action which guarantees Dalits a certain number of places at university to be cut or removed. The Dalits have complained that they are being treated as slaves. They and the Muslim minority suffer high unemployment, and do the lowest, most degrading jobs. And under Modi human rights activists and campaigning journalists have been beaten, imprisoned and murdered.

There’s an entire chapter on India in John Kampfner’s Freedom For sale, including interviews with activists and campaigning journalists. One of these is Tarun Tejpal, who runs an investigative website Tehelka. This has not only uncovered cases of corruption, but in 2007 his organisation filmed a number of politicians, businessmen and policemen actually boasting about how they had supervised and managed the mass murder and rape of Muslims in Gujarat in 1982. Tejpal has said about the state of tolerance and democracy in his country

People abroad have been bowled a Gandhian googly. The myth of tolerance remains strong. In fact, through our treatment of caste, gender, children and class we must surely be one of the cruellest free societies in the world. (p. 161).

Modi is the Prime Minister of a great nation, but he’s a ruthless bigot from a party that supports violent thuggery towards the poorest and most marginal in Indian society. He no more deserves a welcome in Britain than that other aspiring bigot, Donald Trump. That Zac Goldsmith has decided that Sadiq Khan is somehow reprehensibly at fault for not welcoming Modi says less about Mr Khan, and much about the qualities Goldsmith clearly admires in a ruler: a jackboot aimed at the face of the poor.

Strikes and Industrial Protest in an Anti-Union State: Pre-Revolutionary Russia

Like just about all its predecessors, Cameron’s government is doing its level best to emasculate and destroy the trade unions. Thatcher did it back in the 1980s with her union-busting legislation, and then the highly militarised use of the police during the Miners’ strike. Cameron’s trying to destroy them and their political representation in the Labour party through attacks on the union levy, further legal limits on the right to strike, and the legalisation of the use of blackleg labour from agencies to stop strikes being anything but cosmetic. The International Labour Organisation in the UN have denounced this last piece of legislation. And David Davies, one of the most right-wing of the Tory MPs, called Cameron’s plan to force stikers on pickets to giver their names to the police as ‘Francoist’.

Dave Cameron hopes this legislation will leave the unions powerless, and the workforce cowed, willing to accept the very worst wages and conditions. In the short term, he’s probably right, but in the long term, probably not. Not from the example of pre-Revolutionary Russia. The lesson there is quite the opposite: if you grind people down into the dirt for long enough, and deprive them of the right to strike and form unions, they will nevertheless strike and form unions, and the strikes and unrest will get more severe the worse conditions gets and the more force is deployed.

Lionel Kochan, in his Russia in Revolution (London: Paladin 1970) notes that in 19th century Russia it was illegal to form trade unions, go on strike or form any kind of collective organisation for the workers. (p. 42). There were no friendly societies or strike funds to support striking workers. Nevertheless, strikes became a feature of Russian industrial life. To be sure, not all workers went on strike. He states that between 1895 and 1904, only half the workers in factories tended to go on strike, most of which didn’t last very long. The average strike lasted about ten days. (p. 44).

Nevertheless, industrial unrest became so chronic that the government was forced to increase the police and the armed forces to put down strikes. The number of policemen was raised to 1 to 250 workers, and there was one factory inspector, whose duties included warning workers that they could not legally strike, and what would happen to them if they did, for every 3,000 workers. The army was called in to suppress strike action and workers’ demonstrations 19 times in 1893, 50 in 1899, 53 in 1900, 271 in 1901 and 522 in 1902. (p. 47). And the number of those on strike could be huge. During the revolutionary agitation of 1905, 111,000 people had gone on strike by 8th January. (P.88). At its height, there were 125,000 people on strike in the Russian capital. (p.94). In 1907, 740,000 people went on strike. (p. 160).

Most of these strikes were for purely economic reasons – an increase in wages and the betterment of working conditions, rather than for political reforms such as the establishment of a parliament and the right to vote. Nevertheless, the number of political strikes increased as the new century progressed. And this was despite some minimal concessions to modern representative politics, such as the establishment of a parliament – the Duma – albeit on a very restricted franchise by Nicholas II. In 1910 there were 222 strikes involving 46,000 workers. The following year, 1911, there were 466, with 105,110 workers. And the number of political strikes went up from eight in 1910 to twenty four in 1911. (p. 161). In 1912 the number of political strikes rocketed to 1,300. (P.162). And then in 1914, the year the War broke out, the number of strikes as a whole shot up to 3,466, of which 2,500 were politically motivated.(p. 164).

In many ways, this is to be expected. If you drive people down to the point where they have absolutely nothing to lose, they will revolt, and revolt violently. At one point wages were so low -just 40 kopeks – that they were insufficient for a worker to support a family. You can compare that to the in-work poverty today, where most welfare recipients are people working, often very long hours, but not earning enough to support themselves or their families.

Despite the glowing picture of the Developing World by the Tory writers of Britannia Unchained, which urged Brits to work harder for less money, ’cause that’s what workers outside the West are doing, parts of India is currently riven by Maoist rebels. I’ve mentioned the Naxites before, radical Marxists in the poorest states in Indian waging a guerrilla war on behalf of the peasants and Dalits. And much of the radical Muslim unrest and terrorism in India has concrete social and economic motives. In many areas, Muslims are treated as second-class citizens, given the worst jobs and with an unemployment rate higher than their Hindu compatriots. In fact, most of the Islamic unrest throughout the world probably has its origins less in religious doctrine and more in conditions of high unemployment, low pay, poor opportunities and political sclerosis.

By making democracy a sham, and repressing unions and other organisations trying to work for better wages and working conditions, Cameron is storing up problems for the future. The Fascist dictatorships of Salazar in Portugal and Franco in Spain collapsed, partly through workers’ strikes. As did the Communist dictatorships at the opposite end of Europe.

Now Cameron needs to maintain the illusion of democracy, and some minimal welfare state in order to deceive people that his government is actually democratic, and he is doing something to help them. After all, Bismarck said

Give the workman the right to work as long as he is healthy, assure him care when he is sick, assure him maintenance when he is old … If you do that … then I believe the gentlemen of the Social-Democratic programme will sound their bird-calls in vain. (Cited in Koch, p. 48).

Of course, Cameron is doing his best to make sure people don’t have the right to work, or are cared for and maintained in sickness and old age. He wants to pass welfare provision on to private industry, who will provide a much poorer service. But he needs to give the illusion that he is doing all the above. And it’ll probably work – for a time. Possibly even decades. But at the end there will be an explosion. And it may be all the more bloody, because of the way he has reduced democracy to a sham, so that people will just discard it in favour of authoritarianism, just as after the Wall Street Crash of 1929 millions of Germans were convinced that democracy had failed.

But what does Cameron care? He probably banks on being long dead by then, if he gives it any thought at all. Or perhaps he dreams of fleeing somewhere else, when the conflagration finally comes. To Switzerland, perhaps. Or the Cayman Islands. South America. Perhaps, America itself, always assuming Sanders doesn’t get in. And if it all kicks off before then, he, or Bojo, or some other Tory pratt, will indulge their stupid fantasy of being a great war leader, bravely reconquering the cities from Communist militants.

And we’re back to Orwell’s description of the future: a boot stamping on a human face. Forever.