Here’s something which I hope will be a bit lighter after the last two day’s solemnity. It’s a video of the theme music to the 1980s blockbuster science and space documentary series, Cosmos, presented by Carl Sagan, which I’ve taken from Nedsrubiquitous’ channel on YouTube. Cosmos was one of the great space and science fact shows of the 1980s, and its accompanying book became a bestseller. Sagan himself was a Humanist and an opponent of militarism, imperialism and nuclear weapons, as well as sexism and racism. Later in the decade he presented evidence to the international authorities that a nuclear war would result in a global winter that would destroy life on this planet. Well, whatever survived the nuclear holocaust, I suppose. When NASA was holding its inquiry into the causes of the Challenger disaster, Sagan stated that the design of the Space Shuttle had been severely compromised in the interests of the military. He said that initially the Shuttle was to be smaller and completely reusable, but the armed forces objected as they wanted something big enough to put military spy satellites into space. Hence the Shuttle was only partly reusable through the addition of a fuel tank that was jettisoned and left to burn up. He also wrote a Science Fiction book, Contact, about a female scientist who establishes contact with aliens. It was later filmed with Jodie Foster. I don’t agree with Sagan’s atheism, but he was an inspirational science communicator. I wasn’t surprised when Prof Brian Cox said that he had been inspired by Sagan, because after all the space and science series Cox had done it seemed to be glaringly obvious.
The music for the series was composed and performed by the awesome Vangelis, responsible for the theme to Chariots of Fire, The Conquest of Paradise and Blade Runner. I think the music was an important element in the show’s popularity and was one of a number of themes collected in the album Space Invaded. If I remember correctly, that is. Sagan died a few years ago of prostate cancer, but still remains one of the giants of astronomy and explaining difficult concepts to a mass audience.
The video features pictures and quotes from the man himself and NASA, as well as beautiful photographs of space and the space telescopes that capture them.
I found this interesting snippet in the ‘Funny Old World’ column in Private Eye’s issue for 18-31 March 2011, ultimately taken from a CNN item for 26th January of that year. It’s about a recent development or fad in the Japanese tourist industry: visiting factories. I know they do this in Britain, where people tour historic factories looking at things being made, or learning how they were made in the past. A good example is Ironbridge. But this is something different. It’s about appreciating factories as objects of beauty in themselves. This is radically different to previous ideas of beauty, which are centred on the living landscape, either natural or that of the rural village. And from reading the article, it seems to have its origins partly in the beginning of the film Blade Runner, where Deckard’s car flies past a refinery belching fire. The article runs
‘”Kojo moe is an infatuation with factories,” Daigo Yokoto told reporters outside a power plant in the industrial city of Kawasaki, near Tokyo, “and it’s becoming an alternative form of tourism in Japan. The geometric patterns of metal pipes and frames, the eerie smoke and sudden eruptions of flames – it is a completely different world, and it’s less than an hour away from Tokyo, where and my friends live. It’s not what goes on inside the factories that interests us, it’s the moment where the cylindrical smoke stack sends up steam, or a furnace starts belching smoke. That’s what makes us happy.”
Over the past year, kojo moe has grown from a tiny Japanese subculture into a major form of tourism, with 4,000 yen cruises to industrial zones booked out months in advance. “I love taking photos and I love factories,” added photographer Masaki Ishitani from Osaka, “and combining the two gives me an innocent sense of enjoyment. Kawasaki factories are the biggest, the most beautiful, and most wonderful in Japan. Standing here watching a giant power plant billowing out smoke is just like being in the movie Blade Runner.”
There is a similar aesthetic over here as well, albeit to a far lesser extent. I can remember passing a refinery near Cardiff with friends on the way to a re-enactment event in the ’90s, and we were struck by its awesome beauty. It was floodlit and really did resemble the refinery from Blade Runner. Ridley Scott, the film’s director, based that sequence on a factory or refinery he used to pass when he was a schoolboy or arts student. One night as was passing he said to himself, ‘God, this is beautiful’.
I find this particularly fascinating because it’s precisely the kind of aesthetic that the Futurists were trying to promote. They were a reaction to Symbolism and hated traditional, especially neo-classical art. They celebrated instead the new, modern, urban Italy, of youth, speed, violence and the new machine age. The Futurist architect Sant’Elia designed huge modernist buildings representing the new aesthetic, designs which even now, after the horrors of mid-20th century Brutalist architecture, still look futuristic. Kojo moe also interests me because it does seem to be an instance where Science Fiction has altered or set up a different ideal of beauty. I really don’t believe that the Conceptualism that was all rage as the official art of the ’90s really has done much to push the boundaries of art. I think that’s being done elsewhere, and particularly within Science Fiction and Fantasy, in media such as computer games, films, TV, book illustration and comics. And I’d like to see it appreciated by the art establishment.
Anton Petrov is a science vlogger on YouTube. Always greetings his viewers with ‘Hello, wonderful person’, he mostly talks about recent advances in space exploration and astronomy. But occasionally he branches out into the other sciences. In this fascinating video, he talks about a recent development in the creation of artificial cells. These are tiny objects that mimic some of the functions of real cells. This new advance is the creation of a process that mimics the energy transfer within real, biological cells. He talks about how artificial cells are formed. They’re microscopically small with a tiny hole. This may allow them to be used as a method for delivering medicines more efficiently into the body. It may also allow them to be used a artificial white blood cells, in which they capture bacteria and viruses through the holes and keep them there.
Of course, we’re a very long way away from that level of technology, but it all reminds me of the artificial humans and animals – replicants – in Ridley Scott’s SF classic Blade Runner, based on Philip K. Dick’s Do Androids Dream of Electric Sheep? It’s also similar to the original robots in Karel Capek’s seminal SF play, R.U.R., or Rossum’s Universal Robots. This was the play which introduced the word robot to the English language. It’s Czech for ‘hard work’ or ‘drudgery’. It was also one of the first to portray a robotic revolt. The robots in the play are more like Scott’s replicants than modern robots. They are formed from an artificial substance which mimics biology, so that part of the process in the manufacture of the robots are mills spinning miles of artificial nerves.
A recent item on robots on one of the Beeb’s programmes – it may have been The One Show said that it might be a thousand years before we can create something like a replicant. But watching this video, I do wonder.
I found this fascinating video on the ‘1920s Channel’ on YouTube. It’s about the decades view of the future, taken from the pulp magazine, Science and Invention, founded and edited by Hugo Gernsbach. Gernsbach is one of the major figures in 20th century SF. An immigrant to America from Luxembourg, he was passionately enthusiastic about science and technology and founded the first the first SF pulp magazines. He also wrote an SF novel, Ralph 124C41 + A Romance of the Year 2660, and coined the term ‘scientifiction’ to describe the new genre. This was shortened and altered by his successors and rivals to become the modern term.
The channel’s main man says he’s interested in 1920s futurism because it falls between the ‘Steam Punk’ predictions of the Victorians and the ‘Atom Punk’ of the 1950s and 1960s, although it also has some elements of the ‘Diesel Punk’ of the 1940s. He states that the 1920s and the 1950s were similar decades, in that both followed major wars but were periods of optimism. Most of the illustrations were by Frank R. Paul, Gernsbach’s artist, who is now justly respected as one of the foremost pioneers of SF art. Among the inventions and developments the magazine predicted are massive, skyscraper cities now a staple of SF in such classic films as Metropolis and Blade Runner. But the magazine also predicted underground cities, as well as improved scientific instruments like astronomical telescopes, devices for signalling Mars, bizarre machines for taking care of one’s health, like the ‘sun shower’ and health meter. There are new entertainment media, like television and a cinema with four screens, as well as new musical instruments like the Theremin. This last creates sound through the alteration of a magnetic field by the player’s hands. It’s one of the many instruments played by the hugely talented Bill Bailey. The magazine also looked at the vehicles of the future. These included moving walkways, cars and railways. Cars wouldn’t be confined to the road, but would fly, and the magazine also showed the new aircraft of the future. Humanity would master anti-gravity and fly beyond Earth into space. At the same time, new ships and flying boats would cross the oceans, while people would venture underneath the seas in diving suits that somewhat resemble the metallic suits created to withstand the crushing pressures of the ocean depths. And the magazine also predicted that SF staple, the robot. One of these was to be a ‘police automaton’, like Robocop.
The illustrations are taken from worldradiohistory.com, where they’re available for free, and the video is accompanied by some of the music of the period, so be warned!
It’s interesting watching the video to see how much of modern SF was formed in the decade, and to compare its predictions with reality. Most of these predictions haven’t actually become reality. Flying cars are still waiting to happen, we don’t have zeppelin aircraft carriers and skyscraper cities haven’t quite become the dominant urban form. Nor do we have truly intelligent machines and robots. On the other hand, I think the ideas and devices Gernsbach and Paul discussed and portrayed in the magazine still have the power to inspire, and think that they would make a great source of ideas for future, aspiring SF writers.
Yesterday’s I for 7th January 2020 carried this article, ‘Chinese companies unveil robotic cats’ by Rhiannon Williams, which ran
Dogs may be man’s best friends but cats are stealing a march on them at the world’s largest technology fair, the Consumer Electronics Show in Las Vegas.
Elephant Robotics, a Chinese firm, is showcasing MarsCat, a robot feline with artificial intelligence that recognises objects and responds to being stroked. It has created six different characters for the robot: enthusiastic, aloof, energetic, lazy, social and shy. Its personality develops according to how it is treated: ignoring MarsCat will make it ignore you, while paying it attention makes it more likely to respond to humans. Elephant Robotics is crowdfunding to develop the project, with the aim of selling MarsCat as both a toy-like robot and programmable device for education institutions.
Another Chinese firm, PuduTech, has created a robotic cat designed to deliver plates of food in a restaurant to diners.
Okay, humans have had automatons replicating animals since one of the Greek philosophers or engineers designed a singing bird operated by steam. The pressure of the steam caused its wings to stretch and operated a whistle in its throat. The Chinese had a mechanical waitress in the 9th Century, which trundled along bringing the assembled aristos their tea at banquets. During the Middle Ages, some nobles decorated their estates with a whole menagerie of mechanical animals, often clad in real fur or feathers to make them even closer in appearance to the real animals. These machines have become increasingly sophisticated with the march of computer technology. There was the Tamagotchi and Furbies robotic pets in the 1990s. But this comes close to the world of Philip K. Dick’s Blade Runner, in which real animals are so rare and endangered after World War Terminus that humans own robotic simulations instead. Which leads us to the question posed by the title of the book on which the film was based. As AI advances and people dream of creating humanoid robots, ‘Do Androids Dream of Electric Sheep?’
Okay, mea culpa! A few days ago I put up a video from Prof Simon Holland’s channel, in which the good prof talked about some of the technology in Ridley Scott’s SF classic, Blade Runner, was now real. This video featured clips showing a war robot being put through its paces on a target range out in the desert. That clip was part of this longer video from the Corridor Crew, which ends with the robot taking a smaller, four-legged creature and escaping down a road.
I found it really convincing, right up to the point I found all the other videos showing how they did it. Like this one. This shows the same footage before the addition of the CGI effects, which turn the actor/stuntman into the robot.
There are a number of other videos from the Crew revealing how they did in much more detail. So, kudos to the Corridor Crew for their convincing film, at least to me. As you can read in the comments column for both videos, other people were well aware this was fake. The footage was convincing, because there are robots that look like this, which have been developed by Boston Dynamics, an America defence contractor.
There are two things we can learn from this.
War robots are not yet ready to go full Terminator and take over the world in a war against humanity just yet. And
This is another fascinating video from Professor Simon Holland. As I said in an earlier blog piece, November 2019 is the date Ridley Scott’s SF classic Blade Runner is set, based on the book Do Androids Dream of Electric Sheep by Philip K. Dick. Prof Simon here examines some of the technology that has now been developed, which is similar to that of the movie. This includes robots, flying cars and ‘a polaroid which allows you to see round corners’.
He begins with robots, stating that most of them have been developed by the pornography industry. These are the Real Dolls, androids which have been designed to look like real women. There’s a few photographs of these, shown with their owners or manufacturers. Mercifully, both have their clothes on. But some have also been developed by the military, and these, Prof Simon says, comparing them to Blade Runner’s replicants, are scarier. The robots shown at this point are the humanoid – roughly – and quadrupedal machines developed by the American firm, Boston Dynamics. A gun-toting humanoid robot shows its shooting skills in a range out in the deserts. Despite being repeatedly struck and pushed over by a man with a hockey stick, the robot manages to hit its target. When the pistol it’s using runs out of ammo, they throw it a rifle, which it catches with both hands and then proceeds to use. Another humanoid robot is shown carefully walking along a stony path simulating rough terrain, while one is also shown trying to pick up a box while another man with a hockey stick knocks the box away and tries to knock the robot over. The quadrupedal robots include the Big Dog machine and related robots, which got their name because they look somewhat like headless mechanical dogs. Big Dog was designed for carrying equipment, and one is shown with four saddlebags walking around trying not to be forced over. Two lines of similar machines are shown pulling a truck.
The ‘polaroid that sees round corners’ is also shown, and it appears to be a mobile app. He also shows photographs of a number of flying cars that have been developed. As for the taxis on demand that appear in the movie, he quips that he’ll just call Uber.
But he also raises the important point about why our expectations of the future are inaccurate. He argues that it’s because we’ve forgotten how very different the world was back in the 1960s when the book was written. This is shown through another set of photographs of the fashion of the period, though I think they come more from the 1970s. Certain the pic of John Travolta and Olivia Newton-John from Saturday Night Fever does. He goes on to point out how we have technology that was unknown when he was growing up – computers are everywhere and cursive handwriting a thing of the past. We evolve into the future, rather than making quantum leaps into it. He also cheerfully observes that he shares a Blade Runner obsession with his younger, near-lookalike, Adam Savage.
At the end of the video he examines an interesting photo he’s been sent by a viewer. This is a photo of the Earth from space, with a mark that looks like a UFO. But it isn’t. Unlike today’s digital cameras, those used by the astronauts used photosensitive film, which could get marked and spoiled by dust. This is what’s happened to the photo here.
Prof Simon is a genial, entertaining host, and it’s fascinating that some of the technology featured in Blade Runner is being developed. Scientists and engineers have been working on the flying cars since the 1990s, and one of the tech firms has said that they intend to put them into service as flying taxis next year. This seems unlikely. Critics have pointed out that the noise generated by their engines would be colossal, making their use very unpopular. Living in a city in which they were in general operation would be like living in an airport. The SF artist and book illustrator, Jim Burns, also comments on one of his paintings, which show such cars in use, that there are prohibitive safety aspects. What about accidents? Nobody would like to be around when it starts raining bits of aircar and body parts.
The robots we’ve developed are different from Blade Runner’s replicants, which are artificial, genetically engineered creatures, and therefore biological rather than simply technological. We’re nowhere near creating anything that complex. The military robots instead remind me of the machines from Robocop and the ABC Warrior from the ’90s movie, Judge Dredd, in which Megacity 1’s toughest lawman was played by Sylvester Stallone, as well as the robots in Chappie, which came out a few years ago. Despite the very impressive sophistication of these machines, however, they mercifully aren’t as intelligent as humans. This means we don’t have to worry about the world of 2000 AD’s ‘ABC Warriors’ or the Terminator movies becoming reality quite yet. But even so, watching these machines walk, move and shoot is disturbing, demonstrating their lethal potential and efficiency as fighting machines. Looking at them, I think the fears many scientists and members of the lay public have about them as a potential threat to the human race are justified.
It’s November 2019, the time when Ridley Scott’s SF classic, Blade Runner, is set. Radio 3’s programme, The Essay is running a series of programmes next week entitled The Essay: The Year of Blade Runner, looking at the film and the issues it raised. The programmes are all on at 10.45 pm. The first installment, ‘Los Angeles, November 2019’, is on Monday, 4th November. The blurb for this in the Radio Times runs
Ridley Scott’s 1982 Sci-fi classic film Blade Runner, based on Philip K Dick’s 1968 novel Do Androids Dream of Electric Sheep?, is set in November 2019. Five writers reflect on the futuristic elements of the film and what it is to be human or a machine starting with Deyan Sudjic, director of the Design Museum in London. He considers Ridley’s depiction of Los Angeles and its life beyond the screen as its influence bled into architecture and design.
There’s another little piece in a sidebar on the same page by Tom Goulding, that says
Like Kubrick’s vision of 2001, or 2015 as depicted in Back to the Future Part II, in November 2019 we have finally caught up with the future envisaged in Ridley Scott’s Blade Runner. The classic sci-fi noir, an adaptation of of Philip K Dick’s Do Androids Dream of Electric Sheep?, is often touted as a benchmark of the genre. This week the Essay’s presenters offer their thoughts on the film’s grandiose themes, starting with how its dystopian versio of LA compares to cities of today. Let’s hope things have improved by the time we reach Blade Runner 2049.
Tuesday’s installment is entitled ‘The Year of Blade Runner 2: Sounds of the Future Past’. The Radio Times says
Frances Morgan, writer and researcher into electronic music, explores the sonic landscape of Blade Runner, with a Bafta-nominated score by Vangelis, and how the film shaped perceptions of how the future will sound.
Wednesday: ‘More Human than Human – Ken Hollings’
Writer Ken Hollings takes the film’s Voight Kampf test as he examines the ethical barriers between humans and machines.
Thursday: ‘Zhora and the Snake – Beth Singler’
Dr Beth Singler, junior research fellow in artificial intelligence at Homerton College, Cambridge, is inspired by Zhora the snake-charming replicant to ask what is real and fake when it comes to AI love.
Friday: ‘Fiery the Angels Fell – David Thomson’
Writer on Film David Thomas takes a look back at Ridley Scott’s rain-soaked mash-up of existential noir and artificial souls, released in 1982 and set in November 2019.
Blade Runner is definitely one of the classic, and most influential Science Fiction films, and it’ll be very interesting what they have to say about it.
And just to remind you how awesome the film was, here’s the opening titles from Guillermo St’s channel on YouTube.
And now, as Monty Python once said, for something completely different. At least from politics. I found these two videos from the artist Xelasoma on YouTube, in which he discusses six masters of fantasy art and how they have influenced him. They are Roger Dean, Patrick Woodroffe, and Rodney Matthews in video 1, and Jean ‘Moebius’ Giraud, Philippe Druillet and Ian Miller in video 2.
Roger Dean will be remembered by fans of ’70’s prog rock for his amazing album covers for the bands Yes and Asia. Woodroffe and Matthews are also artists, who’ve produced record covers as well as book illustrations. Moebius and Druillet are two of the geniuses in modern French SF comics. Moebius was one of the ‘Humanoides Associes’ behind the French SF comic, Metal Hurlant. Among his numerous other works was Arzach, a comic, whose hero flew across a strange fantastic landscape atop a strange, pterodactyl creature. As Xelasoma himself points out here, it’s a completely visual strip. There’s no language at all. It was also Moebius who designed the spacesuits for Ridley Scott’s classic Alien. Xelasoma describes how, after he left art school, Moebius spent some time in Mexico with a relative. This was his mother, who’d married a Mexican, and the empty, desert landscape south of the border is a clear influence on the alien environments he drew in his strips. Xelasoma also considers him a master of perspective for the way he frequent draws scenes as viewed looking down from above. And one of the pictures illustrating this is of a figure in an alien planet looking down a cliff at a sculpture of rock legend Jimi Hendricks carved into the opposite cliff face. Druillet, Xelasoma feels, is somewhat like Moebius, but with a harder edge, drawing vast, aggressive machines and armies of fierce alien warriors. He’s also known for his soaring cityscapes of vast tower blocks reaching far up into the sky, which also influenced Ridley Scott’s portrayal of the Los Angeles of 2019 in Blade Runner. The last artist featured, Ian Miller, first encountered in the pages of the British Role-Playing Game magazine, Warhammer. His style is much more angular, deeply hatched and very detailed. Fans of H.P. Lovecraft will recognize several of the pictures Xelasoma chooses to represent his work as depictions of some of the weird, sinister gods from the Cthulhu mythos. They include not only Cthulhu himself, but also of the half-human, amphibious, batrachian inhabitants of the decaying port in the short story, The shadow Out of Innsmouth.
What Xelasoma admires about all these artists is that they don’t follow the conventions of modern western art established by the ancient Greeks and Romans and the Renaissance. They alter and distort the human form and that of other objects and creatures. He describes Dean’s landscapes as organic. Patrick Woodroffe and Matthews also create strange, alien creatures and landscapes, and with the creatures Matthews depicts also very different from standard human anatomy. Many of the creatures, machines and spaceships in Matthews’ art are based on insects, and appropriately enough one of the bands whose cover he painted was Tiger Moth. This featured two insects dancing on a leaf. Another picture, The Hop, shows an insect band playing while other bugs trip the light fantastic in the grass, surrounded by items like used cigarettes. His humanoid figures are tall, stick thin, with long, thin, angular faces and immense, slanted eyes. Xelasoma admires the way Matthews can take a train or a deer, and turn them in something uniquely his, as he shows here. He states that he first encountered Dean’s and Woodroffe’s art in the art books his mother had, such as Woodroffe’s Mythopoiekon. He also identifies somewhat with Woodroffe, as neither of them studied at art school. Woodroffe was a French teacher, while for Xelasoma art was far too personal for him to submit to formal training.
Xelasoma points out that these artists were creating their unique visions before the advent of computers using the traditional artist materials of paint and brush, and before courses in SF, Fantasy and concept art were taught at colleges and universities. Nevertheless, he finds their work far more interesting and inspiring than modern SF and Fantasy art, which may be more anatomically accurate, but which, too him, seems very ‘samey’. He complains that it doesn’t make him hallucinate, which the above artists do. Well, I hope he doesn’t mean that literally, as that could be very worrying. But I know what he means in that Dean, Woodroffe, Matthews, Moebius, Druillet and Miller create strange, fantastic worlds that have a striking intensity to them. They seem to be complete worlds, either in the far past or future, or parallel realities altogether, but with their own internal logic drawing you into them.
Discussing their influence on him, he is critical of artists that simply copy the work of others, changing a few details but otherwise keeping to and appropriating the other artists’ own unique visions, some times trying to justify this by saying that their work is a ‘hommage’ to the others. Xelasoma is well aware that his own work is very different to the artists he talks about here, and that many of his viewers won’t be able to see their influence. But he goes on to describe how they have influenced him at the general level of form or composition, while he himself has been careful to develop his own unique style.
Dean, Woodroffe and Matthews have produced books of their work, published by Paper Tiger. Matthews and Miller also have their own websites, for those wishing to see more of their work. Moebius passed away a couple of years ago, but was the subject of a BBC4 documentary. There’s also a documentary about Roger Dean on YouTube, presented by that grumpy old Yes keyboardist, Rick Wakeman. Xelasoma believes in their fantastic depictions of landscapes and animal and human forms makes them as important and worth inclusion in museums and galleries as Graeco-Roman and Renaissance art. I wouldn’t go that far, but I would maintain that in their way, they are far more significant than many contemporary artists that have been promoted as ‘official’ art. Xelasoma’s documentary really shows only a few pieces from these artists’ works, and the bulk of these videos are about the particular impact they have on him. But nevertheless it’s a good introduction to their work, and explanation why they should be taken seriously as artists beyond their origins in popular culture.
Here’s another story from the I, simply reporting a piece that was in another newspaper. Yesterday, the I was repeating a piece from the Sunday Times that David Miliband might come back to England to lead the new ‘centrist’ Blairite party that’s been debated for months now. Today, 13th November 2018, the I ran a piece about an article in the Scum, in which the Spice Girls called upon the people of Britain to support Tweezer in her Brexit negotiations with Brussels.
The article on page 7 of newspaper ran
The Spice Girls have called on Britons to back up Theresa May in her Brexit negotiations.
The band were known for their girl power message during the 1990s, but Emma Bunton, aka Baby Spice, told The Sun of a change in message more than 20 years on. She said, “It’s people power. We’re about equality and bringing everyone together.”
Bandmate Geri Horner also backed Mrs May, saying the Prime Minister did not have an “easy position”.
She said: “We don’t have to agree on politics, it’s bigger than that. You can just support a woman doing the best she can and that’s it.”
Er, no, you don’t have to support May. She might be doing the best she can, but she’s the head of a party that has single-handedly done its absolute and level best to reduce ordinary working people, the sick, the disabled and the unemployed to grinding poverty. While at the same time depriving them of employment rights, privatizing the health service and stripping back the welfare state to make benefits as difficult and as humiliating to obtain as possible. As a result, something like 14 million are in poverty, a quarter of a million at least are using food banks, and homelessness has shot up. And there is an ongoing genocide of the disabled which is largely ignored by the mass media. Her predecessor, David Cameron, by calling the referendum did more to split the UK than Sinn Fein and the Scots Nats, because everyone in Northern Ireland and Scotland wishes to remain in Europe. It’s only we English, who swallowed the xenophobic rubbish and outright lies of the Leave campaign.
And whatever Tweezer says, any deal she makes will not benefit the vast majority of this country’s people. Despite her party’s rhetoric, there have no interest in doing anything to improve conditions for the rest of us. Quite the opposite. The Tory party is the party of the rich and affluent, the aristocracy and the business classes. Thanks to austerity, their wealth has massively increased while Britain’s working people have become much poorer. Any deal May will want to make with Brussels will be intended to benefit them, not us.
The best thing in the circumstances will be for Tweezer’s negotiations to fail, an election called and the Tories kicked out and replaced with a proper, Labour government that can actually do the job of rebuilding our economy, welfare state, NHS and relationship with Europe.
As for the Spice Girls themselves, I don’t hate them, but I was never a fan. They always struck me as Conservatives, and a number of my friends didn’t think much of them, regarding them as a manufactured band. As for their slogan ‘Girl Power’, the Science Fiction, Fantasy and Horror film website, Moria, in its review of their film, Spice World, said it was meaningless. It was a kind of ‘post-feminist feminism’, and so was essentially as meaningless and empty as their music. The video for ‘Spice Up Your Life’, in which the girls fly through a dark, twilight city of towering skyscrapers, drenched in rain and given occasional illumination by a distant searchlight on high-tech surf boards seems so much based on Los Angeles of the SF film Blade Runner that I’m surprised Ridley Scott didn’t sue them for copyright. Blade Runner is one of the great classics of SF cinema, not least for its striking cityscape and Vangelis’ synthesizer score. It’s a downbeat, depressing movie, in sharp contrast to ‘Spice Up Your Life’, which is just a piece of inconsequential fun. But the movie had something deep to say about humanity and our assumptions of moral superiority over the biological machines we may create to serve us. Plus the fact that it had that awesome speech by Rutger Hauer as the Replicant leader, Roy Batty, to Harrison Ford’s Rik Deckard at the end: ‘Now you know what it’s like to be a slave. To live in fear. I’ve seen things you people wouldn’t believe, seen ships on fire off the shores of Orion…’ etc. Seeing the Spice Girls’ video of ‘Spice Up Your Life’ the other day on YouTube reminded of just how great a piece of cinematic art Blade Runner was.
As for ‘people power’ and the rhetoric about equality and bringing everyone together, that’s very rich coming from the Scum. The Scum’s the mouthpiece of the Tory party, which has done everything it can since it was founded by Murdoch to divide Britain, not least through its strident, persistent racism. It’s thanks to the Tory party and their imitators, New Labour, that there is now a yawning chasm between rich and poor, while the Tories have exacerbated and created further racial divisions by whipping up hatred and fear against immigrants and asylum seekers. Quite apart from the general hatred and fear the Tory press incites against the unemployed and disabled, whom they despise and denigrate as ‘scroungers’.
The Spice Girls are planning a comeback, and if people like their music, that’s fine. They gave people a lot of pleasure back in the 1990s. But this time, their message in the Scum is definitely best ignored.
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