Posts Tagged ‘Manchester’

Sarah Phillimore Talks on GB News about Academic Reports Labelling Critics of the Trans Movement as Terrorists

August 29, 2022

This is absolutely unbelievable. Sarah Phillimore is a lawyer and writer, who has co-authored a report with Harry Miller of the Bad Law Project of a report entitled Transphobia as Security Threat: The Danger of Conflating Political Speech with Violence. This is a response to the three reports into gender critical people declaring that they are terrorists, simply for what they believe. There are three such reports, two of which were written by universities. One was published by Northumbria university, another by one of the Oxford colleges. The reports don’t define one what ‘trans’ is, and neither do they therefore define ‘transphobia’. But it is important, when writing an kind of academic study to define first the subject under discussion. These reports all state that opponents of the trans craze are security risks simply for not believing that trans people are genuine members of the sex to which they have transitioned. Because of this, they are considered to be real Fascists and terrorists.

If gender critical feminists were organising themselves into terror cells to attack transmen and -women, then these reports would be fair. But they aren’t. Phillimore says that she found herself described as a terrorist in one of these reports by Northumbria university. She wrote to the uni inquiring about this, only to get no reply. She later found that she had been put in some kind of email dumpbin or something without anyone telling her. She found out that one of the writers of the report was a Craig McRitchie. This person no longer exists. There is someone, however, called Anne McRitchie, who is evidently the same person through looking through their biography and publications. She feels it was wrong for that fact not to be disclosed. Obviously, there is a problem in the report being written by someone who has a clear personal interest in the issue. Her co-writer, Harry Miller, is a former policeman as well as founder of the Bad Law Project. I think he was prompted to form it after having his collar felt by the rozzers for putting up a tweet against the trans cult. Despite the absence of any terrorist activity from the gender critical crowd, the argument is that they are still a security threat because of the Alpert Scale. This scale states that it all starts with what Phillimore describes as ‘naughty tweets’ and culminates in a full scale genocide. She describes how she has been subjected to abuse and intimidation by trans activists. This includes doxxing, as they have put a picture of the house which she shares with her daughter online. She describes the people responsible for this and other death threats as mentally ill, entitled narcissists. At which point her interviewer, who I think may be gay himself, says that she doesn’t mean all trans people, of course. No, she replies. Trans people should be protected from discrimination and sacking. But it was absurd for men to think that simply putting on a bit of lippy and a dress made them women. And the people responsible for the threats and violence were mentally ill, entitled and narcissistic.

The interviewer states that it’s ridiculous to call the critics of the trans movement, left-wing socialist lesbians, fascists. Phillimore that anti-trans activists are always accused of being far right or the tools of the far right. She and her organisation have been accused of receiving money from the Heritage Foundation. In fact, she got all her money from personal donations and nothing from that particular right-wing group. Yes, gender critical feminists agreed on some issues with extreme right-wing Christians, but were firmly against them on other issues, such as gay rights as a whole and abortion. She also made the point that thanks to these reports about opposition to the trans movement, which simply hold a point a view which most people in this country share, Britain has been referred to the Council of Europe as the most homophobic country, along with the Turkey. This is clearly grotesque and simply wrong.

I am well aware that some of the readers and commenters on this blog don’t share my opinions about the trans movement. I appreciate the comments some of them have made that some of the people criticising the trans rights movement are doing it for their own right-wing agenda, like Matt Walsh and GB News itself. And they’ve also made me aware of a piece on BBC News reporting that transwoman was abused by a mob when she was taken ill and had to be taken away in an ambulance. I will also state once again that I condemn anyone being abused, persecuted or discriminated against because of their sexuality or gender identity.

It is clearly wrong, however, to label someone a security threat like a real far right or Islamist terrorist, simply for rejecting the trans ideology and standing up for women’s sex-based rights. And from what I’ve seen, the overwhelming majority of the abuse and death threats come from trans rights activists, who are often not trans people themselves, at gender critical feminists. You can see some of this in the videos Kelly-Jay Keen has put up of her protests in Manchester and Bristol. These show very aggressive and menacing behaviour from the trans rights activists and their fellow counter-protesters from Antifa. These turn up dressed in black and wearing black balaclavas, waving the Antifa banner and hurling abuse. At the protest in Manchester they tried to push one of the feminist protesters over all a small wall. In Bristol they were dressed exactly the same and accompanied by a contingent from Bristol Anarchist Federation. This crew tried to push through the police cordon. When the protest ended and Keen and her people went off to the pub they followed them, still being unpleasant. And while they didn’t follow them into the pub, Keen’s part were told to move on after a while by the police because the cops couldn’t protect them.

Remember that Keen’s party and her organisation, Standing For Women, are largely, but not exclusively, women. And they were faced by an angry mob in paramilitary guise.

And I think some of the trans rights activists are mentally ill. Not just to post death threats and dox people simply for holding a different belief than their own, as unfortunately this seems all too common amongst some denizens of the internet. What makes them appear mentally ill to me is the constant assertion that there is a trans holocaust going, or that if they don’t get their way and are allowed into all women’s spaces, such a genocide will begin. Well, there was no trans holocaust going on ten or so years ago when this phase of trans activism started and it isn’t going on now. In the past few years only three trans people were murdered and none were killed last year. Obviously, that’s three trans people too many, but it’s not the systematic mass murder which constitutes a holocaust or genocide. When one of the trans activists who asserted that there is a trans holocaust was confronted about it, they stated that it was only just beginning.

And it isn’t just the threat of arrest and imprisonment of gender critical feminists that is in jeopardy here. These reports set a precedent for the state to arrest and imprison people as threats to the state simply for opinions that have traditionally fallen outside the definition of terrorism.

And this means such reports are danger to everyone’s freedom of belief.

This is why I believe they should be firmly rejected, whatever your personal stance on the trans issue.

A Liberal Muslim’s Journey through Islamic Britain and the Dangers of Muslim Separatism

June 30, 2022

Ed Hussain, Among the Mosques: A Journey Across Muslim Britain (London: Bloomsbury 2021)

Ed Hussain is a journalist and the author of two previous books on Islam, the House of Islam, which came out in 2018, and The Islamist of 2007. He’s also written for a series of newspapers and magazines, including the Spectator, the Telegraph, the Times, the New York Times and the Guardian. He’s also appeared on the Beeb and CNN. He’s an adjunct professor at Georgetown University and has been a member of various think tanks, including the Council on Foreign Relations. The House of Islam is an introduction to Islamic history and culture from Mohammed onwards. According to the blurb, it argues that Islam isn’t necessarily a threat to the West but a peaceful ally. The Islamist was his account of his time in Hizb ut-Tahrir, a militant Islamic organisation dedicated to restoring the caliphate. This was quoted in Private Eye, where a passage in the book revealed that the various leaders Tony Blair appealed to as part of his campaign against militant, extremist Islam weren’t the moderates they claimed to be, but the exact type of people Blair was trying to combat. Among the Mosques continues this examination and critical scrutiny of caliphism, the term he uses to describe the militant to set up the caliphate. This is an absolute Islamic state, governed by a caliph, a theocratic ruler, who is advised by a shura, or council. This, however, would not be like parliament as only the caliph would have the power to promulgate legislation. Hussain is alarmed at how far this anti-democratic ideology has penetrated British Islam. To find out, he travelled to mosques across Britain – Dewsbury, Manchester, Blackburn, Bradford, Birmingham and London in England, Edinburgh and Glasgow in Scotland, the Welsh capital Cardiff, and Belfast in Northern Ireland. Once there, he goes to the local mosques unannounced, observes the worshippers, and talks to them, the imams and other local people. And he’s alarmed by what he sees.

Caliphism Present in Mosques of Different Sects

The mosques he attends belong to a variety of Islamic organisations and denominations. Dewsbury is the centre of the Deobandi movement, a Muslim denomination set up in Pakistan in opposition to British imperialism. Debandis worship is austere, rejecting music, dance and art. The Barelwi mosque he attends in Manchester, on the hand, is far more joyful. The Barelwis are based on an Indian Sufi preacher, who attempted to spread Islam through music and dance. Still other mosques are Salafi, following the fundamentalist brand of Islam that seeks to revive the Islam of the salaf, the Prophet’s companions, and rejects anything after the first three generations of Muslims as bid’a, innovations. But across these mosques, with a few exceptions, there is a common strand of caliphism. The Deobandi order are concerned with the moral reform and revival of Muslim life and observance, but not political activism, in order to hasten the emergence of the caliphate. Similar desires are found within the Tableegh-e Jama’at, another Muslim revivalist organisation founded in Pakistan. This is comparable to the Jehovah’s Witnesses in Christianity, in that its method of dawa, Muslim evangelism, is to knock on lax Muslims’ doors and appealing to them become more religious. It’s a male-only organisation, whose members frequently go off on trips abroad. While the preaching in Manchester Central Mosque is about peace, love and tolerance as exemplified in the Prophet’s life, the Barelwis themselves can also be intolerant. Mumtaz Qadri, the assassin of Salman Taseer, the governor of the Punjab, was a member of the Barelwi Dawat-e-Islami. He murdered Taseer, whose bodyguard he was, because Taseer has dared to defend Pakistani Christians accused of blasphemy. Under strict Islamic law, they were gustakh-e Rasool, a pejorative term for ‘insulter of the Prophet’. The penalty for such blasphemy was wajib-e qatl, a mandatory death. Despite being tried and executed, Qadri is regarded by many of the Pakistani faithful as a martyr, and a massive mosque complex has grown up to commemorate him. In his meetings with various imams and ordinary Muslims, Hussain asks if they agree with the killing of blasphemers like Taseer, and the author Salman Rushdie, who had a fatwa and bounty placed on his life by the Ayatollah Khomeini of Iran for his book, The Satanic Reverses. Some of them give evasive replies. One imam even defends it, claiming that Rushdie deserved death because he insulted love, as represented by Mohammed and Islam. A Muslim female friend dodges answering by telling him she’s have to ask her husband.

In the mosques’ libraries he finds books promoting the Caliphist ideology, denouncing democracy, immodest dress and behaviour in women, who are commanded to be available for their husband’s sexual pleasure, even when their bodies are running with pus. Some are explicitly Islamist, written by Sayyid Qutb and his brother, the founders of modern militant Islamism. These mosques can be extremely large, serving 500 and more worshippers, and Hussain is alarmed by the extremely conservative, if not reactionary attitudes in many of them. In many, women are strictly segregated and must wear proper Islamic dress – the chador, covering their hair and bodies. The men also follow the model of Mohammed himself in their clothing, wearing long beards and the thawb, the long Arab shirt. But Hussain makes the point that in Mohammed’s day, there was no distinctive Muslim dress: the Prophet wore what everyone in 7th century Arabia wore, including Jews, Christians and pagans. He has a look around various Muslim schools, and is alarmed by their demand for prepubescent girls to wear the hijab, which he views as sexualising them. Some of these, such as the Darul Ulooms, concentrate almost exclusively on religious education. He meets a group of former pupils who are angry at their former school’s indoctrination of them with ancient, but fabricated hadiths about the Prophet which sanction slavery, the inferior status of women, and the forced removal of Jews and Christians from the Arabian peninsula. They’re also bitter at the way these schools did not teach them secular subjects, like science, literature and art, and so prepare them for entering mainstream society. This criticism has also been levelled Muslim organisations who have attacked the Darul Uloom’s narrow focus on religion. The worshippers and students at these mosques and their schools reject the dunya, the secular world, and its fitna, temptations. One Spanish Muslim has immigrated to England to get away from the nudist beaches in his home country. And the Muslim sections of the towns he goes to definitely do not raise the Pride flag for the LGBTQ community.

Hussain Worried by Exclusively Muslim Areas with No White Residents

Hussain is also alarmed at the way the Muslim districts in many of the towns he visits have become exclusively Muslim quarters. All the businesses are run by Muslims, and are geared to their needs and tastes, selling Muslim food, clothing, perfume and literature. Whites are absent, living in their own districts. When he does see them, quite often they’re simply passing through. In a pub outside Burnley he talks to a couple of White men, who tell him how their children have been bullied and beaten for being goras, the pejorative Asian term for Whites. Other Whites talk about how the local council is keen to build more mosques, but applications by White residents to put up flagpoles have been turned down because the council deems them racist. Hussain objects to these monocultures. Instead, he praises areas like the section of Edinburgh, where the Muslim community coexists with Whites and other ethnicities. There’s similar physical mixture of Muslim and non-Muslim in the Bute area of Cardiff, formerly Tiger Bay, which has historically been a multicultural cultural area. In the mosque, however, he finds yet again the ideology of cultural and religious separatism.

The Treatment of Women

He is also very much concerned about the treatment of women, and especially their vulnerability before the sharia courts that have sprung up. A few years ago there were fears of a parallel system of justice emerging, but the courts deal with domestic issues, including divorce. They have been presented as informal systems of marriage reconciliation. This would all be fine if that was all they were. But the majority of the mosques Hussain visits solely perform nikah, Muslim weddings. Under British law, all weddings, except those in an Anglican church, must also be registered with the civil authorities. These mosques don’t. As a result, wives are left at the mercy of Islamic law. These give the husband, but not the wife, the power of divorce., and custody of the children if they do. Hussain meets a battered Muslim woman, whose controlling husband nearly killed her. The case was brought before the local sharia court. The woman had to give evidence from another room, and her husband was able to defeat her request for a divorce by citing another hadith maintaining that husbands could beat their wives.

London Shias and the Procession Commemorating the Deaths of Ali, Hassan and Hussain

Hussain’s a Sunni, and most of the mosques he attends are also of that orthodox branch of Islam. In London, he attends a Shia mosque, and is shocked and horrified by the self-inflicted violence performed during their commemoration of the Battle of Karbala. Shias believe that Ali, the Prophet’s son-in-law, was the true successor to Mohammed as the leader of the early Muslim community. He was passed over, and made a bid for the caliphate, along with his two sons, Hasan and Hussain, who were finally defeated by the Sunnis at the above battle. This is commemorated by Shias during the month of Moharram, when there are special services at the mosque and the jaloos, a commemorative procession. During the services and the processions, Shias express their grief over their founders’ martyrdom by beating their chests, matam, faces and whipping themselves. They also slash themselves with swords. All this appears to go on at the London mosque, to Hussain’s horror. He is particularly disturbed by young children beating their chests and faces in the worship the night before, and wonders how this isn’t child abuse.

Separatist Attitudes and Political Activism in Mosques

He is also concerned about the political separatism and activism he sees in some of the mosques. They don’t pray for the Queen, as Christians and Jews do, but there are prayers for the Muslim community throughout the world and funeral prayers for Morsi, the former Islamist president of Egypt. He finds mosques and Islamic charities working for Muslims abroad, and activists campaigning on behalf on Palestine, Kashmir and other embattled Muslim countries and regions, but not for wider British society. Some of the worshippers and Imams share his concern. One Muslim tells him that the problem isn’t the Syrian refugees. They are medical men and women, doctors, nurses and technicians. The problem is those asylum seekers from areas and countries which have experienced nothing but war and carnage. These immigrants have trouble adapting to peace in Britain. This leads to activism against the regimes in the countries they have fled. Afghan and Kurdish refugees are also mentioned as donning masks looking for fights. Some of the worshippers in the mosques Hussain attends had connections to ISIS. In London he recalls meeting a glum man at a mosque in 2016. The man had toured the Middle East and Muslim Britain asking for signatures in a petition against ISIS. The Middle Eastern countries had willingly given theirs. But an academic, a White convert who taught at British university, had refused. Why? He objected to the paragraph in the petition denouncing ISIS’ enslavement of Yazidi and other women. This was in the Quran, he said, and so he wouldn’t contradict it. This attitude from a British convert shocked the man, as usually objections to banning slavery come from Mauretania and Nigeria, where they are resented as western interference. And in another mosque in Bradford, he is told by the imam that he won’t allow the police to come in and talk about the grooming gangs. The gangs used drugs and alcohol, which are forbidden in Islam and so are not connected to the town’s mosques.

Islamophobia against Northern Irish Muslims

But Islam isn’t a monolith and many Muslims are far more liberal and engaged with modern western society. Going into an LGBTQ+ help centre, he’s met by a Muslim woman on the desk. This lady’s straight and married, but does not believes there’s any conflict between her faith and working for a gay organisation. And in reply to his question, she tells him that her family most certainly do know about it. He meets two female Muslim friends, who have given up wearing the hijab. One did so after travelling to Syria to study. This convinced her that it was a pre-Islamic custom, and she couldn’t find any support for it in the Quran. She also rejected it after she was told at university that it was feminist, when it wasn’t. In Belfast he visits a mosque, which, contrary to Islamic custom, is run by two women. The worship appears tolerant, with members of different Muslims sects coming peacefully together, and the values are modern. But this is an embattled community. There is considerable islamophobia in Northern Ireland, with Muslims sufferings abuse and sometimes physical assault. One Protestant preacher stirred up hate with a particularly islamophobic sermon. Many of the mosque’s congregation are converts, and they have been threatened at gun point for converting as they are seen as leaving their communities. Travelling through Protestant and Roman Catholic Belfast, Hussain notices the two communities’ support for different countries. On the Nationalist side of the peace walls are murals supporting India and Palestine. The Loyalists, on the other hand, support Israel. But back in London he encounters more, very modern liberal attitudes during a conversation with the two daughters of a Muslim women friends. They are very definitely feminists, who tell him that the problem with Islam, is, no offence, his sex. They then talk about how toxic masculinity has been a bad influence on British Islam.

Liberal Islam and the Support of the British Constitution

In his travels oop north, Hussain takes rides with Muslim taxi drivers, who are also upset at these all-Muslim communities. One driver laments how the riots of 2011 trashed White businesses, so the Whites left. In Scotland, another Muslim cabbie, a technician at the local uni, complains about Anas Sarwar, the first Muslim MP for Scotland. After he left parliament, Sarwar left to become governor of the Punjab in Pakistan. The cabbie objects to this. In his view, the man was serving just Muslims, not Scotland and all of its people. During ablutions at a mosque in Edinburgh, he meets a British army officer. The man is proud to serve with Her Majesty’s forces and the army has tried to recruit in the area. But despite their best efforts and wishes, Muslims don’t wish to join.

In London, on the other hand, he talks to a modern, liberal mullah, Imam Jalal. Jalal has studied all over the world, but came back to Britain because he was impressed with the British constitution’s enshrinement of personal liberty and free speech. He believes that the British constitution expresses the maqasid, the higher objectives Muslim scholars identified as the root of the sharia as far back al-Juwaini in the 11th century. Jalal also tells him about al-shart, a doctrine in one of the Muslim law schools that permits women to divorce their husbands. The marriage law should be reformed so that the nikah becomes legal, thus protecting Muslim wives with the force of British law. And yes, there would be an uproar if prayers for the Queen were introduced in the mosques, but it could be done. Both he and Hussain talk about how their father came to Britain in the late 50s and early 60s. They wore three-piece suits, despite the decline of the empire, were proud to be British. There was time in this country when Muslims were respected. In one factory, when a dispute broke out, the foreman would look for a Muslim because they had a reputation for honesty. The Muslim community in these years would have found the race riots and the terrorist bombings of 7/7 and the Ariana Grande concert simply unbelievable. Had someone told them that this would happen, they would have said he’d been watching too much science fiction.

Muslim Separatism and the Threat of White British Fascism

Hanging over this book is the spectre of demographic change. The Muslim population is expected to shoot up to 18 million later in the century and there is the real prospect of Britain becoming a Muslim majority country. In fact, as one of the great commenters here has pointed out, this won’t happen looking at the available data. If Scotland goes its own way, however, the proportion of Muslims in England will rise to 12 per cent, the same as France and Belgium. For Hussain, it’s not a question of how influential Islam will be in the future, but the type of Islam we will have. He is afraid of Muslim majority towns passing laws against everything the Muslim community considers forbidden. And as politicians, particularly Jeremy Corbyn and the Muslim politicos in the Labour party treat Muslims as a solid block, rather than individuals, he’s afraid that Muslim communalism and its sense of a separate identity will increase. This may also produce a corresponding response in the White, Christian-origin English and Brits. We could see the rise of nationalist, anti-Islam parties. At one point he foresees three possible futures. One is that the mosques will close the doors and Muslims will become a separate community. Another is mass deportations, including self-deportations. But there are also reasons to be optimistic. A new, British Islam is arising through all the ordinary Muslims finding ways to accommodate themselves within liberal, western society. They’re doing it quietly, unobtrusively in ordinary everyday matters, underneath all the loud shouting of the Islamists.

The Long Historical Connections between Britain and Islam

In his conclusion, Hussain points out that Islam and Britain have a long history together. Queen Elizabeth I, after her excommunication by the Pope, attempted to forge alliance with the Ottoman Sultan. She succeeded in getting a trading agreement with the Turkish empire. In the 17th century, the coffee shop was introduced to Britain by a Greek-Turk. And in the 8th century Offa, the Anglo-Saxon king of Mercia, used Muslim dirhams as the basis for his coinage. This had the Muslim creed in Arabic, with his head stamped in the middle of the coin. Warren Hastings, who began the British conquest of India, opened a madrassa, sitting on its governing board and setting up its syllabus. This is the same syllabus used in the narrowly religious Muslim schools, so he’s partly to blame for them. During the First World War 2.5 million Muslims from India willingly fought for Britain. Muslim countries also sheltered Jews from the horrors of Nazi persecution. He’s also impressed with the immense contribution Muslims gave to the rise of science, lamenting the superstition he sees in some Muslim communities. He really isn’t impressed by one book on sale in a Muslim bookshop by a modern author claiming to have refuted the theory that the Earth goes round the sun.

To Combat Separatism and Caliphism, Celebrate British Values of Freedom and the Rule of Law

But combatting the Muslims separatism is only one half of the solution. Muslims must have something positive in wider mainstream society that will attract them to join. For Hussain, this is patriotism. He quotes the late, right-wing philosopher Roger Scruton and the 14th century Muslim historian ibn Khaldun on patriotism and group solidarity as an inclusive force. He cites polls showing that 89 per cent of Brits are happy with their children marrying someone of a different ethnicity. And 94 per cent of Brits don’t believe British nationality is linked to whiteness. He maintains that Brits should stop apologising for the empire, as Britain hasn’t done anything worse than Russia or Turkey. He and Imam Jalal also point out that the Turkish empire also committed atrocities, but Muslims do not decry them. Rather, the case of a Turkish TV show celebrating the founder of the Turkish empire, have toured Britain and received a warm welcome at packed mosques. He points out that he and other Muslims are accepted as fellow Brits here. This is not so in other countries, like Nigeria and Turkey, where he could live for decades but wouldn’t not be accepted as a Nigerian or Turk. And we should maintain our country’s Christian, Protestant heritage because this is ultimately the source of the values that underlie British secular, liberal society.

He also identifies six key values which Britain should defend and celebrate. These are:

  1. The Rule of Law. This is based on Henry II’s synthesis of Norman law and Anglo-Saxon common law, to produce the English common law tradition, including Magna Carta. This law covers everyone, as against the sharia courts, which are the thin end of an Islamist wedge.
  2. Individual liberty. The law is the protector of individual liberty. Edward Coke, the 17th century jurist, coined the phrase ‘an Englishman’s home is his castle’. He also said that ‘Magna Carta is such a fellow he will have no sovereign’ It was this tradition of liberty that the Protestant emigrants took with them when they founded America.
  3. Gender equality – here he talks about a series of strong British women, including Boadicea, the suffragettes, Queen Elizabeth and, in Johnson’s opinion, Maggie Thatcher. He contrasts this with the Turkish and other Muslim empires, which have never had a female ruler.
  4. Openness and tolerance – here he talks about how Britain has sheltered refugees and important political thinkers, who’ve defended political freedoms like the Austrians Wittgenstein and Karl Popper.
  5. Uniqueness. Britain is unique. He describes how, when he was at the Council for Foreign Relations, he and his fellows saw the Arab Spring as like Britain and America. The revolutionaries were fighting for liberty and secularism. There was talk amongst the Americans of 1776. But the revolutionaries didn’t hold western liberal values.
  6. Racial Parity. Britain is not the same nation that support racists like Enoch Powell. He points to the German roots of the royal family, and that Johnson is part Turkish while members of his cabinet also come from ethnic minorities. Britain is not like France and Germany, where Muslims are seen very much as outsiders.

Whatever your party political opinions, I believe that these really are fundamental British values worth preserving. Indeed, they’re vital to our free society. On the other hand, he also celebrates Adam Smith and his theories of free trade as a great British contribution, because it allowed ordinary people and not just the mercantilist elite to get wealthy. Er, no, it doesn’t. But in a book like this you can’t expect everything.

Criticisms of Hussain’s Book

Hussain’s book caused something of a storm on the internet when it was released. The peeps on Twitter were particularly upset by the claims of Muslims bullying and violence towards Whites. There was a series of posts saying that he’d got the location wrong, and that the area in question was posh White area. In fact the book makes it clear he’s talking about a Muslim enclave. What evidently upset people was the idea that Muslims could also be racist. But some Muslims are. Way back c. 1997 Yasmin Alibhai-Brown wrote a report for the Committee for Racial Equality as it was then on anti-White Asian and Black hatred and violence. Racism can be found amongst people of all colours and religions, including Muslims.

People were also offended by his statement that in the future there could be mass deportations of Muslims. From the discussion about this on Twitter, you could be misled into thinking he was advocating it. But he doesn’t. He’s not Tommy Robinson or any other member of the far right. He’s horrified by this as a possibility, a terrible one he wishes to avoid. But these criticism also show he’s right about another issue: people don’t have a common language to talk about the issues and problems facing Britain and its Muslim communities. These need to be faced up to, despite the danger of accusations of racism and islamophobia. Tanjir Rashid, reviewing it for the Financial Times in July 2021, objected to the book on the grounds that Hussain’s methodology meant that he ignored other Muslim networks and had only spoken to out-of-touch mullahs. He pointed instead to an Ipsos-Mori poll showing that 88 per cent of Muslims strong identified with Britain, seven out of ten believed Islam and modern British society were compatible and only one per cent wanted separate, autonomous Muslim communities. It’s possible that if Hussain had also travelled to other towns where the Muslim population was smaller and more integrated with the non-Muslim population, he would have seen a very different Islam.

Intolerant Preaching Revealed by Channel 4 Documentary

On the other hand, the 2007 Channel 4 documentary, Undercover Mosque, found a venomous intolerance against Christians, Jews and gays being preached in a hundred mosques. A teacher was effectively chased out of his position at a school in Batley because he dared to show his pupils the Charlie Hebdo cartoons in a class on tolerance. He is still in hiding, fearing for his life. Hussain cites government statistics that 43,000 people are under police surveillance because political extremism, 90 per cent of whom are Muslims.

These are vital questions and issues, and do need to be tackled. When I studied Islam in the 90s, I came across demands in the Muslim literature I was reading for separate Muslim communities governed by Islamic law. This was accompanied by the complaint that if this wasn’t granted, then Britain wasn’t truly multicultural. More recently I saw the same plea in a book in one of Bristol’s secondhand and remaindered bookshops, which based its argument on the British colonisation of America, in which peoples from different nationalities were encouraged to settle in English territories, keeping their languages and law. It might be that the mullahs are preaching separatism, but that hardly anybody in the Muslim community is really listening or actually want the caliphate or a hard line separate Muslim religious identity.

Conclusion

I do believe, however, that it is an important discussion of these issues and that the sections of the book, in which liberal Muslims, including Hussain himself, refute the vicious intolerance preached by the militants, are potentially very helpful. Not only could they help modern Muslims worried by such intolerant preaching and attitudes, and help them to reject and refute them, but they also show that a modern, liberal, western Islam is very possible and emerging, in contradiction to Fascists and Islamophobes like Tommy Robinson.

Tolerant Muslim Preaching and Complaints of Misrepresentation in ‘Among the Mosques’

June 25, 2022

I’ve started reading Ed Hussein’s Among the Mosques, his account of his journey through Muslim Britain looking at its culture, differences, and values. He did so by going to the mosques and other Muslim cultural and religious centres in Dewsbury, Manchester, Blackburn, Bradford, Birmingham, Cardiff, Belfast, Edinburgh, Glasgow and London. While there, he met and talked to ordinary local people as well as the worshippers at the mosques, hearing their views and concerns. It was met with a storm of controversy when it came out because he talked about the conversations he’d had with Whites,, who’d suffered from racism, bullying and assault from Muslims in their areas. This was angrily denied, and a people went on Twitter to claim that the area he was talking about wasn’t Muslim but a posh White district. But the critics were talking about a different area from that visited by Hussein, and the book states this. The controversy seems to show the inability of some on the left to deal with the reality of anti-White racism by ethnic minorities.

But I don’t think the book does present a biased image of British Islam. Yes, in some areas, such as Dewsbury, the Islam practised – Deobandi – is austere and based on a theology of cultural separatism, in which Muslims are called to create and maintain a separate cultural and religious identity in preparation for the emergence of the caliphate. In other areas and mosques, the preaching and observance is more relaxed. Manchester’s Central Mosque is Barelwi, a sect based on the teachings of a 13th century Indian Sufi preacher. Their worship includes music, song and dance and the imam’s address was about interfaith tolerance as shown by Mohammed’s example.

Hussein writes

‘The imam continues to develop his theme of the need to change and improve ourselves based on our love for the Prophet. He encourages us to study the life of the Prophet Mohammed and how he acted towards people, even his enemies. Each time his name is mentioned the congregation again kiss their thumbs. The imam talks about the Prophet’s compassion, his kindness to his enemies, his message of co-existence with the Jews, Christians and pagans in seventh century Medina.

‘Are we such model citizens? Do we make our Prophet proud? he asks rhetorically, raising his hands with an exaggerated shrug like an Italian.

He quotes:

Qad ja’akun nur. Certainly a light has come to you.

That light is the prophet and the Qur’an, asserts the imam. ‘Are we radiating this light? Do our neighbours and friends in this country see us as carriers of love? The Prophet is shifa, he is healing. Has he healed our lives?’ (p. 46.) This isn’t that far from the various Anglican and other Christian clergymen in this country also preaching about the need for tolerance and love to heal ‘broken Britain’.

Earlier in the chapter he meets with a Muslim woman, Faiza, and her husband, who has come to the meeting as a chaperone as Muslim women may not meet strange men unaccompanied. She wears the niqub, and tells Hussein that she has reported three of her work colleagues to the HR department because they think she’s an extremist for doing so. She also talks about how the Muslim community in Manchester has been misrepresented thanks to the wretched suicide bomber at the Ariane Grande concert.

”One of the suicide bombers, Salman Abedi, was from a mosque in Didsbury here in Manchester,’ Faiza explains, adding in exasperation: ‘We have almost seventy mosques in this city. Yes, twenty-nine innocent kids died. And over a hundred were injured. For what crime?’ she shrugs. ‘One suicide bomber – one salafi – caused the incident, but what about the hundreds of Muslim taxi drivers who immediately took the injured to hospital? The drivers didn’t charge for this, but just offered their compassion and help. And why do we forget all the Muslim doctors and nurses at the hospital>’ Faiza is speaking passionately but intelligently.’ (p. 38). Elsewhere in the chapter he describes how all the mosques in the area condemned the bombing, but this wasn’t reported in the press coverage. And other Muslims tell him that they tried to warn the authorities six times about Abedi but were ignored. It’s a familiar story I’ve heard about other Muslim extremists – the congregation at the local mosque were worried, and attempted to alert the authorities only to be ignored.

I haven’t finished the book yet, but it seems to me that Hussein is trying to present a fair picture of British Islam. Islam, like most other religious, isn’t a monolith but composed of a number of sects, which may differ considerably in their theology and practise. Indeed, the title of one book we had in the library at College on Islam was The Sectarian Milieu. There are serious issues and challenges from some of the more austere sects, which reject mainstream cultural values and integration. And Muslims are like everyone else – human beings -, and so may have their own prejudices and biases. And some are no doubt racist thugs and bullies, just like some Whites.

These issues have to be squarely addressed, not denied, or distorted so that all British Muslims become tainted due to the actions of violent extremists. If we don’t do this, then it’ll be left to the real bigots and Islamophobes like Tommy Robinson and the EDL.

Message from the Stop the War Coalition about their National Day of Action Tomorrow

June 24, 2022

Stop the War Coalition sent me this email this afternoon giving the details about the protests they’ve organised up and down the country as part of a day of action tomorrow, Saturday 25th June 2022.

International Day of Action – Tomorrow

Tomorrow is the International Day of Action for Peace in Ukraine. It also coincides with Armed Forces Day and the NATO Summit in Madrid where global leaders will discuss upping the alliance’s ante in response to Ukraine.

That means we must step up our campaign too. Tomorrow is the anti-war’s opportunity to get out onto the streets and say loud and clear No To War & No To NATO. 

The British government has taken one of the most aggressive and belligerent positions on the conflict. Britain is pouring arms into Ukraine and is training Ukrainian troops. Boris Johnson has twice flown to Kyiv to pour cold water on any prospect of peace negotiations. Our focus has to stay on shifting British government policy and opening up prospects for a negotiated end to the war. 

In London we are holding a protest tomorrow outside the Ministry of Defence. We will be there from 2:00-4:00 pm. Do join us.

We have a great line-up of speakers including: Mohammad Asif, Director of Afghan Human Rights Foundation; Alex Gordon, President of RMT; Lindsey German, Convenor StWC; Andrew Murray, Vice President StWC; Roger McKenzie, Liberation general secretary; Kate Hudson, CND general secretary; and musician Sean Taylor.

Join the Protest Tomorrow

And, it’s not just London… The anti- war movement is growing all over the UK. We have a record number of groups up and down the country organising on a local level, from Dorset to ManchesterSheffield to Shrewsbury!

Get along down to your local event. Find the FULL list and details by clicking below. 

Protests Around the Country

We are asking all groups to report back on how it went. So please do send us pictures and a few sentences about your Day of Action by emailing us back so we can include yours in our roundup.

.Email us Back!

Their email also discusses a new pamphlet available from the Coalition against NATO’s aggressive eastward expansion. This helped to provoke Putin’s invasion of Ukraine, although that certainly doesn’t it excuse his invasion.

NATO; A WAR ALLIANCE – NEW PAMPHLET!

Get your pamphlet – newly updated for 2022 today.

The events of 2022 have put the North Atlantic Treaty Organisation and its policies under the spotlight more than at any time in the post-Cold War period. The brutal invasion of Ukraine by Russian forces in February forced many to reflect on the effect of NATO’s aggressive eastward expansion. Though it does not excuse Russia, there is no doubting that it has contributed to the current dangerous situation the world finds itself in.

Featuring contributions from Andrew Murray, Lindsey German, Kate Hudson, Chris Nineham, Carol Turner, Matt Willgress and Jenny Clegg.

Get your pamphlet Today!

Stop the War Coalition’s Day of Action Tomorrow

May 6, 2022

I got this email just this afternoon from Stop the War Coalition giving the details of the protests and demonstrations they’re holding against the war in Ukraine tomorrow. They’re almost entirely in England, but there is one in Glasgow for any Scots, who may wish to join in and another in Cardiff for the people of Wales. The email states

Tomorrow: International Day of Action for Peace in Ukraine

Towns and cities across the UK will be alive with anti-war activity tomorrow as part of the International Day of Action for Peace in Ukraine.

We are calling for the withdrawal of Russian troops in Ukraine, an end to the military escalation by NATO countries and for all efforts to be focused on finding a negotiated solution to the horrific war in the country.

A Scotland-wide demonstration is set to march through Glasgow and protests will also be taking place in Bournemouth, Brighton, Manchester and Newcastle.

Stalls and speak-outs have also been organised in over 30 locations. Find yours below…

BathBath Abbey, 11:30am – 12:30pm

Bournemouth: Protest – Bournemouth Square, 2pm

BrightonProtest – Brighton Clock Tower, 2pm

Cardiff: Queen St (near M&S), 2pm

Essex – Colchester: Stop the War Stall @ Climate Jobs Trades Council Event, Headgate Theatre, Chapel Street North, 11:30am-4pm

Essex – Harlow: Obelisk, Harlow Town Centre, 1-2pm

Hastings: Hastings Town Centre, 12-1pm

Huddersfield: Street stall and protest. Market Cross, Huddersfield Town Centre, HD1 2AA, 12.30 pm

Glasgow: Stop the War in Ukraine – Scotland National Demonstration, Assemble: 11:30am @ Blythswood Square

Leeds: Outside body shop, Briggate, 1:30-3:30pm

Lewes: Top of Cliff High Street, 12pm

London – Ealing: Ealing Broadway, Lloyds Bank, 12:30 – 2pm

London – Enfield: Enfield Town, Barclays Bank, 12pm

London – Hackney: Narrow Way, 2pm

London – Islington: Highbury & Islington Station, 12 – 2pm

London – Kentish Town: Kentish Town Station, 12 – 1:30pm

London – Lewisham: Lewisham Clock Tower, 11- 1pm

London – Newham: Opposite St John’s Church, 12-1:30pm

London – Walthamstow: Walthamstow Town Square, 1pm

Liverpool – Top of Church Street, 2-4pm

Milton Keynes- Outside M&S/opposite Civic Offices, 12pm

Manchester – Piccadilly Gardens, M1 1RN, 11am-1pm

Newcastle – Protest: Assemble, Grey’s Monument, 12 noon

Norwich: Speak Out: Haymarket, 2pm

Oxford: Bonn Square – Stall/Vigil/Mass Leafletting, 12-4:30pm

Portsmouth: Palmerston Rd Precinct, Southsea, 12pm

Plymouth: Sundial, Armada Way, 12pm

Sheffield: Sheffield Town Hall, 1pm

ShrewsburyPride Hill, 10:30am, 12pm

Southampton: The Bargate, High Street, 1-2pm

Swansea: Swansea Centre, 11:30-12:30pm

York: Shambles, York Town Centre, 12pm

Share the List of Events

We are asking all activists involved to upload pictures to social media and tag us @STWUK or use the hashtag #PeaceForUkraine

Please can you also email pictures to us at office@stopwar.org.uk if you would like your event included in the end of day report.

Do write to us and let us know how you get on!’

The email also includes notice of forthcoming protests in support of the Palestinians on the 14th May, and against the siting of nuclear weapons at Lakenheath on the 21st.

Protest for Palestine – Saturday 14 May

Join us on Sat 14th May to call for an end to Israel’s oppression and to assert the right of the Palestinian people to live in freedom with justice and equality.

The Palestinian people need our solidarity now more than ever.

Click Here for Full Details

Stop Nukes Coming to Lakenheath – 21st May

It has been revealed that Britain is to become the sixth country in Europe to host US nuclear weapons. The expected location: RAF Lakenheath, a US Air Force base in Suffolk – 70 miles from London.

Creating the conditions for siting American nuclear weapons in Britain puts us on the front line of a nuclear war. It is tantamount to painting a target on the back of everyone in this country.

We’re joining the CND protest at RAF Lakenheath on Sat 21 May. Transport is being organised from across the country. If you’d like to join us click the button below. 

Find Your Nearest Transport

Message from Stop the War about Anti-War Demos in London and Elsewhere

February 28, 2022

I got this email today from the Stop the War Coalition detailing the various protests and meetings that are going to be held up and down the country against the terrible war in Ukraine. There is going to be a major demo in London on March 6 along with other protests in Canterbury, Cardiff, Durham and Manchester. There’s also a protest the previous day, March 5, in Cambridge. There are also meetings, both online and in person, which will be held in Birmingham, Bristol, Merseyside and Newcastle. The email provides links for those wishing to join them and find out more, as well as sending them information about any protests their supporters are holding. The email runs

At the weekend a massive international online meeting called a global day of protest on Sunday 6th March demanding an end to the war in Ukraine, Russian troops out and no to NATO expansion.

We are urging all our Stop the War groups and supporters to call protests on that day in town and city centres. You can find a list of all the protests, meeting and vigils currently organised here. Stay tuned for announcements of further protests.

In London there will be a demonstration assembling at the BBC, Portland Place at midday called by Stop the War and CND.

There couldn’t be a more important time to take to the streets. Please do all you can to spread the word and maximize the number of people protesting on Sunday.

Yes, I’ll be Joining the London Demo

There are protests taking place across the UK. Find yours below…

Cambridge – Protest – Sat 5 March, 1pm – Market Square, Cambridge. Click Here for Full Info.

Canterbury – Protest – Sun 6 March, 12pm – Westgate Gardens, Canterbury. Full Info TBA Soon.

Cardiff – Protest – Sun 6 March, 2pm – Aneurin Bevan Statue Queen Street, Cardiff. Click Here for Full Info.

Durham – Protest – Sun 6 March, 12pm – Durham Market Place. Full Info TBA Soon.

London – Protest – Sun 6 March, 12.00pm. Assemble: BBC Portland Place, London, W1A 1AA. Click Here for Full Info.

Manchester – Protest – Sun 6 March, 1pm, St. Anne’s Square, M2 7DH. Full Info TBA Soon.

There are also a number of meetings taking place in the coming days…

Birmingham – Online/In-Person Meeting – Tues 1 March, 7.30pm. Click Here for Full Info.

Bristol – Online Meeting – Thurs 3 March, 7.30pm. Click Here for Full Info.

Merseyside – In-Person Meeting – Thurs 10 March, 7pm. Casa Bar, 29 Hope Street, Liverpool, L1 9BP. Click Here for Full Info.

Newcastle – Online Meeting – Tues 1 March, 7pm. Click Here for Full Info.

If you have an event you’d like us to add to the list please email: office@stopwar.org.uk now!

Share the List of Events

Join us at Conway Hall this Wednesday to hear how the anti-war movement must respond to the invasion of Ukraine.

If you’re able to help us with stewarding on the day please email office@stopwar.org.uk with your details as soon as possible.

Register Here

Rightwingers Outraged at Acquittal of the Four Who Toppled Colston’s Statue

January 7, 2022

As a Bristolian with long personal roots in the city, I feel I’ve got to tackle this. The four people responsible for pulling the down the statue of the 18th century slave trader and philanthropist in a massive Black Lives Matter protest last year were on trial for it this week. They were charged with criminal damage, and yesterday were found ‘not guilty’ by the jury. And the right has been predictably incensed. The story’s on the front page of the Daily Mail, which reports that the jury may have been placed under pressure to acquit by the defence, which urged them ‘not to be on the wrong side of history’. The prosecution is therefore planning to appeal the decision. Nigel Farage has released a video on YouTube about it. Mixed-race Tory commenter Calvin Robinson has appeared on GB News talking about it. And inevitably the Lotus Eaters have also released a video about it, with Callum and one of Sargon’s other mates expressing their poor opinion of the whole thing. The message from the right has been the same: this decision imperils every statue in Britain, because it legitimises attacks on them through an appeal to the emotions of the attacker regardless of the letter of the law. Calvin Robinson in his interview on GB News agreed with the two journalists, one Black, one White, that you had to be very careful about limiting people’s freedom of expression. However the decision to acquit was, he explained, based on a legal loophole in the criminal damage law. This permits such damage, if the property damaged or destroyed itself serves to promote a crime. The argument made by the accused in a feature about them in the Groan was that the statue constituted a hate crime against Black Bristolians. The right-wing critics of the decision have therefore argued that this makes every statue unsafe, as an emotional reason could be found for any attack on them. The person, who vandalised Churchill’s statue last year could get off because, despite defeating Fascism, Churchill was a racist and imperialist. They have also made the point that the decision also means that Conservatives also have a right to tear down Marx’s bust in London, as he was also racist and anti-Semitic, quite apart from the millions murdered under Communism. Darren Grimes, the repulsive spawn of the Guido Fawkes site, said that he could also therefore tear down the statue of Friedrich Engels in Manchester.

Jury Freedom and the Historic Acquittal of Guilty Murderers

Yesterday Simon Webb of History Debunked also joined the debate, comparing the decision to the jury’s acquittal of the attackers of three policemen during a riot in 1820s London. The cops had been stabbed, and one killed, but the jury acquitted their attackers because the cops had attacked in a particularly aggressive and provocative manner. Webb stated that back in the 17th and 18th centuries judges could and did send juries back to reconsider their verdict, and even imprison them if they didn’t give the right verdict as directed. It was, of course, a great improvement to allow the juries the freedom to judge themselves rather than according to the opinion of the beak. But this did raise problems in cases like this. Indeed. Juries won the right to judge freely according to their own judgement following arguments for such free trials by the Levellers and particularly when William Penn, a Quaker and the founder of Pennsylvania, was put on trial for preaching his radical views in Bristol. The jury repeatedly refused the judge’s order to find guilty, and were even imprisoned. They eventually won out, and the trial helped established true British justice.

Allegations of Bias against Witness David Olasuga

One of the other objections to the trial was that one of the witnesses was the historian, David Olasuga. whom the Lotus Eaters describe as a Black activist and who admitted that, had he been able, he would have joined the mob in toppling the status. There is indeed a problem with Olasuga as some of his historical interpretations are questionable. For example, he and Reni Edo-Lodge turned up in video by the Beeb laying a plaque in Liverpool to a victim of racist lynching. Except that Wootton, the lynched man, had been part of a gang of West Indians, who had launched an attack on a group of Swedes and Russians. When a cop intervened, the West Indians repeated stabbed and tried to slash his throat. They retreated to a house where someone, probably Wootton, shot three policemen, before he was chased down to the docks trying to escape. He was hardly an innocent victim. Olasuga has been one of the Black historians claiming that historically, Britain had a much larger Black community than it probably did. He claims that there were Blacks in Roman Britain. History Debunked has shown that this largely comes from one of the legions at Hadrian’s Wall coming from the Roman province of Mauretania. This has been confused with the present day country in West Africa. However, the Roman province of Mauretania was further north in Morocco. I think there are perfectly reasonable questions of bias in Olasuga’s testimony.

Political Bias in Prosecution of Vandals

And then have come the various commenters sneering and deriding Bristol. I’ve seen the usual rants about how it’s a ‘Communist’ or ‘left-wing’ shithole; it’s a lefty university town, and as terrible as Liverpool or London. Rather more interesting was one comment from a working class Bristolian, who had been having a meal at a cafe in the city, whose customers were largely Black West Indians. These people had all been solidly against the decision. I can well believe it. I don’t think the Black community Bristol or elsewhere in our great nation is a monolithic bloc. Just like other racial groups, like Whites, Asians or Jews aren’t either. As for the four defendants, they were White middle class liberal kids, who most likely didn’t come from Bristol. There was also speculation about what would happen if someone vandalised a statue to a Black personality, like Nelson Mandela. Would this be treated the same way? Not if the example of the vandalism done to a mural of Marcus Rashford was an example. Although the messages sprayed on it weren’t racist, it was nevertheless treated as a racist hate crime. Actually, you don’t have to look that far for a similar example. After Colston’s statue was torn down, a bust in one of Bristol’s parks of a Black writer and dramatist was vandalised and the cops were after those responsible.

Some Black Bristolians Genuinely Upset at Statue

As for the feelings of fear or outrage that the defendants claimed justified the attack, the Black interviewer on GB News and Robinson both questioned whether Black people are so emotional fragile that they would be upset simply walking past Colston’s statue. Some may well not be, but others definitely were. Asher Craig, Bristol’s deputy elected mayor, head of equalities and city councillor for St. George’s, was on Radio 4 last year giving her opinion about the statue and Bristol’s historic connection to the slave trade. The programme also talked to others about it, including one ordinary Black woman. She said that she felt physically sick having to walk past it on the way to work every morning. I understand and sympathise. I think her example was far better and more persuasive than the various political activists angrily demanding that it should be torn down. It was the voice of an ordinary, working-class woman, about how the statue affected her.

Arguments for the Preservation of the Statue

It also has to be stated that Black Lives Matter’s attack was deliberately against the wishes of Bristolians themselves. There had been several polls in the past about whether the statue should be taken down or not. The majority of people voted against it. Paul Stephenson, one of the organisers of the Bristol bus boycott in the 1960s against the bus company’s refusal to employ Blacks, gave his opinion on the issue in an interview with Philippa Gregory in the 1990s. Gregory had just had her novel, A Respectable Trade, about the Bristol slave trade adapted for television and there was an exhibition about the city and slavery then at the City Museum and Art Gallery. It has since been moved and is now on display, sans title, at the city’s excellent M Shed Museum. Stephenson has something of a mixed reputation. To some he’s a respected civil rights activists, while others regard him more a deliberate troublemaker. He declared to Gregory that Colston was a bloody mass murderer responsible for a ‘Holocaust in Africa’. This follows the statement of W.E.B. DuBois, the pioneering American Black rights activist, that slavery and the slave trade were a Black Holocaust. It sounds like hyperbole, a deliberately emotional exaggeration, but I believe it’s based on the accounts of 19th century anti-slavery activists about the fierce tribal violence generated by the slave trade, and the devastation of whole regions as a result. But Stephenson also said that he didn’t think the statue should be torn down. He believed it should remain standing with an additional note to remind people of his crimes. A similar argument was made by the Lotus Eaters, who felt that statues should be left standing, even though they may be to terrible people, because they’re history. And we need to learn from history if we are to move on.

It’s a perfectly good argument, and one advanced in the ’90s by radical anarchist band The Levellers. They took their name from the radical, proto-democrat, proto-socialist sect during the British Civil War. They also believed in ‘Godly reformation’ and so, along with the other merchandising at their concerts were copies of the Bible and Christopher Hill’s Marxist study of the British Civil War, The World Turned Upside Down. I particularly remember one of their songs that had the lines ‘I believe in justice, I believe in vengeance, I believe in getting the bastard’. But they also released a song protesting about the decision by Manchester’s Labour council to rename the town’s historic Free Trade Hall. They objected to it because it was the destruction of history and an attempt to rewrite the past. It’s strange and rather disconcerting that they should have the same view on this issue from a libertarian left perspective, as the Tories.

Lastly, it needs to be remembered that Colston was not honoured for enslaving Blacks. The statue was put up long after that was over. Rather it was because he was a great philanthropist, who gave much of his fortune away in charity. There were schools named after him and funded by his largesse. My old school used to celebrate Colston Day in his honour, when the children were given a few days off. A few were specially honoured and went to a special service at Redcliffe Church, where they were given a Colston bun.

Bristol Great City

Now for a few remarks on the decision and the views of the various right-winger, who have sounded off about it. Firstly, Bristol isn’t a shithole. It’s a large, great city with a proud history of trade, exploration, industry and invention with excellent museums and theatres. The Bristol Old Vic and its theatre school have a particularly excellent reputation and have produced some of the country’s great thesps. It has it’s problems. I believe that the Bristol’s Black community is one of the three largest in the country, along with Birmingham and London. It has its problems with marginalisation, lack of educational achievement, unemployment, drugs and violent crime, though this is by no means confined simply to Blacks. But it’s not particularly left-wing. Some areas, like Stokes Croft, have a reputation for radical politics. I’ve heard local people refer to it as ‘the people’s republic of Stokes Croft’. Other areas are Conservative, and all the shades of political opinion in between.

Academic Freedom and Marxist Indoctrination at Universities

As for the universities, the comment blaming them for the decision comes from the standard right-wing attitude that the unis are full of Marxists indoctrinating students. In fact, universities, courses and individual lecturers vary immensely. Some universities had a reputation, even in my day, for being hotbeds of left-wing activism, others were more Conservative. It also varies with the course you’re on. There hasn’t, traditionally, been much opportunity for far left-wing indoctrination in maths, science, medicine and engineering courses because of the nature of those subjects. Although it’s creeping in now in the form of ethnomathematics and the demands that the achievements of Black scientists and mathematicians should be particularly taught, it’s mostly been confined to the humanities. There have always been Marxist historians. These include the very well respected Christopher Hill, Eric Hobsbawm and E.P. Saunders, and there is a specific Marxist view of history. You are taught about this on the historiography courses in history at University, along with other forms of history, such as women’s history, social history, what Butterfield called the ‘Whig view of history’ and more conservative and Conservative views. I’ve been taught by lecturers with feminist or left-wing views. I’ve also been taught by people with far more traditional views. I also know lecturer who determined to keep their political views out of the classroom. University is supposed to be a place of free speech and debate, and it’s important that this is maintained. Students should be encouraged to read sources and the historical literature critically, and make up their own views. This means an engagement with Marxism as well as other ideologies. I think Bristol university has particularly come under fire because it’s rather more conservative and traditional compared to the newer universities. It received funding from the Colston charities when it was established early in the last century. Hence I believe the granting of a chair in the history of slavery to a Black woman. It also has relatively few Black students, which contrasts with the population of the city as a whole. This is partly because it has very high standards, and as a rule Blacks generally have poorer grades than other racial groups. It is also no doubt because when I was young, going away was seen as part of university education and so you were discouraged from applying to the local university. Hence the university is now trying to give greater opportunities to study to more Blacks and ethnic minorities.

Queer Theory, Critical Race Theory and the Marxist Attack on Western Culture

Now I largely agree that the acquittal of the four defendants has set a dangerous precedent because it allows people to attack public monuments they dislike or which are controversial. James Lindsay, one of the group with Peter Boghossian and Helen Pluckrose that has attacked postmodernist Critical Theory, has argued that ideologies like Queer Theory and Critical Race Theory are deliberate attacks on traditional western culture and Enlightenment values. They are aimed at destroying the past to create a Marxist future, just as Chairman Mao did during the horrors of the Cultural Revolution. One of the ancient monuments the Red cadres smashed as part of the campaign against the ‘Four Olds’ was the tomb of Confucius! This sounds like an idea straight out of loony right-wing paranoids and conspiracists like Alex Jones and the John Birch Society, until he backs it up by reading chapter and verse from the founders of such postmodernist Marxism, like Marcuse, Horkheimer and others. And yes, I can quite believe that vandalism to a monument to a Black politico or celebrity, like Nelson Mandela, would be treated far differently and as a terrible hate crime than the attack on Colston.

But regardless of the defence’s plea to the jury to ‘be on the right side of history’, I think there would always have been pressure on the jury to acquit. Colston was a slave trader and had been controversial for decades. They naturally wouldn’t have wanted to acquit people who attacked a monument on that score, rather than the philanthropy the statue commemorated. And the defendants make a good point when they say that ‘he no longer speaks for Bristol’. There were others in the city who opposed the slave trade. As well as the slavers and the West Indian planters, Bristol also had a large abolitionist movement. If you go a little way from the centre of Bristol into Redcliffe, you’ll find the Georgian church where Jeremiah Clarkson, one of the leading 18th century abolitionists, collected the testimony of Bristol’s slavers as part of his evidence against the trade.

Other Statues Not Vandalised

As for other statues, none of those in the surrounding area were touched. Not the statue to Edmund Burke, the politician and founder of modern Conservatism through his book, Reflections on the Revolution in France. The Lotus Eaters are offering it, or reading through it, as their ‘book of the month’. I wonder if they’ll mention that Burke’s statue was signally left untouched by the rioters. As was the statue of a monk in Lewin’s Mead, which had before the Reformation been a monastic complex. They also failed to destroy the statue of Neptune and a sailor on the docks. Queen Victoria was left untouched on nearby College Green. They also didn’t destroy the statue of John Cabot outside the Council House, sorry, ‘City Hall’ and the Central Library. This was despite various ‘spokesmen’ for the Black community claiming that the City’s celebration of his discovery of Newfoundland and America, following Columbus, was a celebration of slavery. There may well be similar defences used on similar attacks on other statues, but I think such attacks will be far more difficult to defend. Churchill was indeed a racist and an imperialist, as well as personally responsible for sending troops to gun down striking miners in Wales. But to the vast majority of severely normal Brits he was also the man, who helped save Europe and the world from Nazism and the Axis. And that would also count powerfully in the case against anyone who vandalised his monument.

Historians also Successfully Defend Controversial Statues

As for testimony from historians, this can work against the iconoclasts. The BLM fanatics trying to get the statue of Cecil Rhodes torn down at Oxford university claimed that he was somehow ‘South Africa’s Adolf Hitler’. Now Rhodes was a grotty character and an imperialist, but this goes too far. Rhodes’ biographer tackled this claim on social media, at which the BLM protesters making it went quiet. They couldn’t refute it, and so went silent.

I therefore do not feel that other statues are necessarily in a greater danger than previously because of the acquittal.

Then there’s the question of any possible statue to replace it. There are rumours that it could be a Black person. Well, if there is, it should be of a Black person, who actually had contact and lived in the city. One of Bristol’s sporting heroes way back was a Black boxer. One of my aunts was friends with his daughter. I’d say this gentleman would be a good candidate for such a statue, because as a sports hero he united everyone from left and right, as well as being a citizen of Bristol.

Nigel Farage has suggested a memorial to the British navy. Absolutely. The British West India squadron did excellent work patrolling the seas for slavers. And they were by no means all racist. Captain Denman, giving evidence on a massacre of 300 unsold slaves by one of the West African slaving states to parliament, made the point that ‘it is remarkable given the advances they have made in the arts of civilisation’. He clearly believe European civilisation was superior, but had been particularly shocked because the African peoples responsible for the massacre were also comparatively civilised. Africans serving or aiding the British navy were also given the compensation payments awarded to British tars when they suffered injury and loss of limbs.

We also patrolled the waters between east Africa and India to stop western and Arab slavers, and one antipodean historian has written that in the Pacific, the royal navy was the chief protector of its indigenous peoples against enslavement.

It also needs to be remembered that one of the reasons for the British invasion of Africa was to stamp out slavery and the slave trade. I’ve no doubt that the main, if not the real reasons were simple hunger for territory and resources, and to stop those areas falling into the hands of our European imperial rivals – France, Germany, Italy and Portugal. But some of the officer involved took their duty extremely serious, such as Samuel Baker and Gordon of Khartoum. The Mahdi, against whom Gordon fought, and his followers were slavers outraged at the British government’s ban on it and the enslavement of Black Sudanese. There are therefore excellent reasons for putting up a memorial to the British navy and armed forces.

And I would also support a statue to Jeremiah Clarkson for his work in the city bringing the horrors of the trade to light.

In the meantime, despite the right-wing outrage at this act of vandalism, I think we should view the attack on Colston’s statue as a special case.

Claims of a general threat to British history because of it may well be exaggerated.

Email Campaign by We Own It Against Channel 4 Privatisation

October 20, 2021

I got this email yesterday from anti-privatisation, pro-NHS organisation We Own It about the government’s latest sell-off. They’re planning to privatise Channel 4. Their email explains that this is disastrous because Channel 4 are one of the few media outlets holding them to account. At the same time they have been instrumental in producing quality television, which is funded through the channel’s advertising revenue. The government’s proposed privatisation is such a terrible idea that even many Tories are protesting against it. To counter it, the organisation is asking people to write to their MPs using a form letter they have devised. Here’s the email:

“Dear David,

There is absolutely no reason to privatise Channel 4, but the government is planning to do it anyway.

You can take a quick, easy action today to stop them in their tracks.

Take action now

Why is this so important?

Channel 4 News is one of the few news programmes that really holds this government to account, on issues from the NHS to the climate crisis. In fact, that’s probably a big part of why the government wants to privatise it. 

(Remember when Boris Johnson failed to attend the Channel 4 leaders’ debate on the climate crisis, and they replaced him with a melting ice sculpture?)

If you want decent news coverage at the next general election, please take 2 minutes to email your MP, ESPECIALLY if they’re a Conservative.

Email your MP now

Privatising Channel 4 would be an incredibly destructive act that would damage the UK film and TV industry. The creation of Channel 4 is the reason why the independent sector in film and TV exists today.

This matters 

  • For the quality of programmes and films that get produced
  • For young people trying to enter the creative industry
  • For the UK’s reputation in the world

There is no problem that privatising Channel 4 is the solution for.

Channel 4 has a unique business model, making a profit from advertising that it reinvests in good programming and nurturing talent. Channel 4 now has offices in Leeds, Manchester, Glasgow and Bristol, so it helps with the ‘levelling up’ agenda, boosting investment and jobs all around the country. They also support local production companies and outreach programmes in Cardiff, Belfast, Bournemouth, Norwich, Wolverhampton, Preston, Doncaster, Corby and Leicester.

That’s why wherever you are in the UK, Channel 4 is a good thing for your area.

Take 2 minutes to take action now

Lots of Conservatives have come out against the proposed sale of Channel 4. Many celebrities, including very right wing ones, have too. This means we have a chance of persuading the government that privatisation is a bad idea.

As Kirstie Allsopp has said, the plan to privatise Channel 4 is incredibly destructive. “I am a fiscal conservative and I’m naturally conservative-leaning and I find [the sale of C4] to be a betrayal of conservatism. It’s bonkers…I stood outside St Pauls when Margaret Thatcher’s coffin went by, and she would be spinning in her grave if she knew what this government was intending to do. Because C4 produces money, it produces jobs, it fosters talent, it brings out the best in people, and it’s very British.”

If you have a Conservative MP, it’s so important that you take this action! Your MP is EXACTLY who we need to shift. You will see that the template email is aimed at appealing to MPs like yours. Please send the text as it is, to maximise the chances of doing that! Thank you.

If you don’t have a Conservative MP, your MP can still really help to raise this issue up the agenda.

I want to stop the Channel 4 sell off

Last time the government tried to privatise Channel 4 they failed – partly because of the campaign we were part of to stop them. 

Let’s win again this time around and protect this much loved, publicly owned asset.

Thank you so much.

Cat, Alice, Johnbosco, Matthew, Zana and Anna – the We Own It team

PS Thank you so much for the incredible response to our Halloween action to protect our NHS from the Health and Care Bill! If you’ve let us know that you’d like to take action locally, we’re getting your action packs ready at the moment and we’ll be in contact with you via email. Get in touch if you want to get involved – there’s still time!”

I’ve supported their campaign, and duly sent a message to my MP because of the reasons they’ve laid out in their email. It’s not just the government that Channel 4’s held to account. They also gave Mark Regev a hard time when during the bombardment of Gaza. Regev tried to tell the British public that if they sent aid to Gaza through Israel, it would still get there. John Snow knew he was lying and told him he was. Which shows that Channel 4 has more backbone when it comes to tackling Israeli lies and atrocities than the rest of our craven media, or at least, they did then.

Channel 4 was set up in the 1980s to be an alternative to BBC 2. News was to be a particularly important part of its programming, and this has been consistently extremely good, even to Tories like former Mail columnist, now scribbling for the Times, Quentin Letts. The broadcaster was also going to offer programmes to minorities and groups not served by mainstream broadcasters. Hence when it started off it broadcast an adaptation of the Indian national epic, the Mahabharata, and a season of Indian films, All India Goldies. I also remember it having a news series of reports from Africa, fronted by Black reporters. It also helped launch a new generation of Black comedians with the series Desmond’s. And then there was the awesome Max Headroom. Unfortunately, the quality did decline in the 1990s as the programme chiefs made it more mainstream, though even then it did broadcast quality material like the American import, Fraser. And it does support the British film industry, or what remains of it. If you’ve seen a British film, or a British/Irish co-production in the past few years, chances are that it’s also been co-produced by Channel 4 films. Kirstie Allsopp is wrong about Margaret Thatcher not wanting it privatised. There were several times when the Conservative government tried to sell it off, or sold shares in it but it hasn’t been totally privatised.

Now it seems it will be. For the same reasons the government is trying to privatise the Beeb. Because both are obstacles to private TV stations that don’t have a public service commitment, and particularly because they’re obstacles to the grasping power of Rupert Murdoch.

I’ve supported this campaign and emailed my MP as requested because I don’t want the channel privatised. If you feel the same, please do so.

The Satanic Rites of Glossop Tories

May 29, 2021

Ho ho! We suspected as much! People as evil as Boris Johnson, Dominic Cummings, Iain Duncan Smith and Esther McVile have to be in league with the forces of darkness. Now there’s the proof that at least one local Conservative club has had truck with the Evil One. ‘Cause archaeologists dug up the occult image they were using, as well as the remains of candlewax, chicken bones and other paraphernalia from their diabolical ceremonies.

A friend of mine helps run a psychic research society. Unlike the ghost hunters you see on TV, who every week seem to encounter real, unquiet spirits and run around screaming that they’re possessed, his organisation is very serious about investigating the paranormal scientifically. Quite a few of them have backgrounds in the medicine and the sciences. There is a very sizable academic literature on parapsychology and the proper investigation of paranormal events, including the proper scientific protocols to rule out misperception, fraud and false results. The paranormal is now regarded by very many people as something as a joke, but it was taken very seriously at one time. The founders of the British Society for Psychical Research included some of the most prominent politicians, academics and scientists of the 19th century.

As they’re unable to meet in person due to lockdown restriction, my friend’s been arranging a series of Zoom talks about the paranormal. He asked me if I’d like to give one. I agreed, and chose the archaeology of magic as the talk’s topic. There’s been a revival of interest in the history of magic and witchcraft by historians since the 1960s. This was pioneered in the 1960s and ’70s by French historians, who wanted to investigate the ‘mentalites’ – the mental worldview – of previous ages. Interest in witchcraft and the witch craze of the 16th and 17th is immense, because of the parallels between them and the persecution of minorities by the horrific totalitarianisms of the 20th century – Nazism, Fascism and Stalinist Communism – as well as parallels to the Cold War and ‘reds under the bed’. They’re also investigated because of what they say about these centuries attitudes towards women. Feminists are thus particularly interested, including activists who believe that the witches weren’t servants of Satan, but female adherents of an ancient mother goddess cult. Historians are also interested in witchcraft because it marks the transition from the enchanted world of the Middle Ages, when the universe was occupied by angels, demons, fairies and magicians, to secular modernity and the rationalism of the 18th century. And finally there’s the modern occult revival, which began in the 19th century, which has been particularly investigated by Dr Ronald Hutton of Bristol University.

Archaeologists have been rather late to the party. I think this is partly because archaeologist tended to identify anything with a vaguely supernatural use as ‘ritual’, rather than religious. There was an attitude that archaeologists could not reconstruct the religious ideas of past societies from their material remains, although in the case of temples and shrines, that’s clearly not the case. But it can be difficult without textual information. Also, many archaeologists didn’t want the sensationalism that came with the words ‘magic’ and ‘supernatural’. The first major book on the subject was Ralph Merrifield’s The Archaeology of Ritual and Magic. The kinds of items and remains investigated by archaeologists as magic include human and animal remains buried under houses, possibly as foundation sacrifices, charms and amulets, curse tablets, witch posts – carved posts in houses to stop witches or the walking dead entering – witch dolls and bottles, as well as items of clothing like shoes also left behind walls in houses. One of the books I’ve been using is The Materiality of Magic, edited by Ceri Houlbrook and Natalie Armitage (Oxbow: 2015). This is a collection of papers on archaeology and magic that came out of an interdisciplinary course run by the University of Manchester.

One of these papers, by A.J.N.W. Prag, ‘The Little Mannie with his Daddy’s Horns’, recounts how Manchester museum acquired a devil figure – so they thought – in the 1970s. The museum was running an exhibition of Celtic heads, and the cleaner at the local Tory club in Hollingworth had discovered one when she was cleaning the cellar. The museum experts came down, examined it, and found the remains left from the last time it was used. Which was apparently in 1916 to benefit the troops at the front. The museum quickly arranged to purchase it from her, partly because they were afraid that Satanists, especially American, would get wind of it. However, after they acquired it, their staff suffered a series of accidents. People who hadn’t had a car accident in their life suddenly scratched both sides of their vehicles, one worker cut his head open and then managed to lock the keys in the car of the colleague who took him to hospital. Eventually it got to the point where no-one really wanted to touch, until one of the women took to soothing it physically. But there was a further surprise when they were about to put it on display. A visiting expert on Africa told them that it wasn’t actually Celtic, but African. Specifically, it was a nomoli figure from the Mende people of Sierra Leone. This raises the question how such an exotic item found its way to a Tory club near Glossop. The paper speculates that it may have been brought to Manchester by one of the Jesuits involved in the exorcism of the possessed nuns at the 17th century French convent, which formed the basis for the Aldous Huxley book, The Devils of Loudoun, and the Ken Russell movie, The Devils, with Oliver Reed. It’s possible that the image, brought to the convent by a missionary clergyman, may have been at the heart of the accusations of witchcraft.

The idea of the local Tories practising their Satanic rites sounds like something from Last of the Summer Wine. Back in the 1980s there was an episode in which Sid and his wife at the local cafe were catering for a Masonic-style secret society, the Bullocks. As Foggy and Clegg are talking about it downstairs with Sid and Ivy, Compo comes down from their upstairs room where they’re holding their secret ceremony. He calls them a load of pansies, or something similar. When asked, they’re all there stamping their feet like hooves and holding their fingers in front of their heads like horns, chanting ‘Who’s a pretty bullock then, moo, moo? Who’s a pretty bullock then, you, you.’ Later Clegg and Compo embarrass Foggy by stealing their banner and running across one of the hills with it, so it proclaims to all and sundry, ‘Bullocks’.

Is this the kind of thing that’s going on in Tory clubs up and down England, we wonder? I find the whole thing peculiar and funny, and it inspired me to make this painting of Thatcher as the Satanic figure, Baphomet. If you can’t quite make out the text, it’s supposed to read ‘The Satanic Rites of Thatcher’. Hope you enjoy it and don’t have nightmares.

Starmer Takes Full Responsibility for Defeat by Sacking People Who Had Nothing To Do With It

May 9, 2021

Well, there have been some successes for Labour in the recent elections. I’m very glad Labour has entered a sixth term in power in Wales, and that Jo Anderson, Andy Burnham and Sadiq Khan were elected mayors of Liverpool, Manchester and London respectively, and that down here in Bristol, south Gloucestershire and north Somerset, Dan Norris has been elected the metro mayor. But generally, Labour have suffered an humiliating defeat in the local council elections. Keir Starmer said that he was going to take responsibility for the defeat. And so he’s done what he previously done so many times – gone back on his word. If he was truly going to take responsibility, he should have tendered his resignation and walked. But he didn’t. He’s hung on to power, and started blaming and sacking other people instead.

The first of these is Angela Rayner, who has been sacked from her position as the party’s chair. He has decided that she was responsible for the loss of Hartlepool despite the fact that she had nothing to do with it. It was really the fault of his personal private secretary, Jenny Chapman, who, as Mike has posted over at Vox Political, decided on the candidate and chose the date of May 6th. But Chapman remains in place. Others who are lined up for the chop apparently include Lisa Nandy and Anneliese Dodds. This also reminds me of the incident a few weeks ago when Starmer blamed somebody else for a Labour loss. Apparently they failed to communicate his ‘vision’ properly. This would have been impossible. Starmer doesn’t have a vision. As Zelo Street has pointed out, Starmer has constantly evaded. He’s also defiantly agreed with BoJob on various issues and, as leader of the opposition, has spectacularly failed to oppose. People are heartily sick of him. The polls show that the reason the good folk of Hartlepool didn’t vote Labour was him.

And then there are the ‘charmless nurks’, as Norman Stanley Fletcher, the Sartre of Slade prison would say, that Starmer supposedly no wants in his cabinet. Wes Streeting, the bagman between him and the Board of Deputies, a thoroughly poisonous character; the Chuckle Sisters Rachel Reeves and Jessica Philips, who are so left-wing and progressive that they went to a party celebrating 100 years or so of the Spectator, and Hilary ‘Bomber’ Benn. Benn is the man, who wanted us to bomb Syria, as if Britain wasn’t already responsible for enough carnage and bloodshed in the Middle East. He’s been in Private Eye several times as head of the Commonwealth Development Corporation. This used to be the public body that put British aid money into needed projects in the Developing World. Under Benn it’s been privatised, and now only gives money that will provide a profit for shareholders. It’s yet more western capitalist exploitation of the Third World. None of these bozos should be anywhere near power in the Labour party. They’re Thatcherites, who if given shadow cabinet posts, will lead Labour into yet more electoral defeat.

Already the Net has been filled with peeps giving their views on what Starmer should do next. The mad right-wing radio host, Alex Belfield, posted a video stating that Starmer was immensely rich, with millions of acres of land, and out of touch with working people. If Starmer really wants power, he declared, he should drop the ‘woke’ nonsense and talk about things ordinary people are interested in, like roads, buses and so on. And he should talk to Nigel Farage about connecting with ordinary people.

Belfield speaks to the constituency that backed UKIP – the White working class, who feel that Labour has abandoned them in favour of ethnic minorities. But part of Labour’s problem is that Starmer doesn’t appeal to Blacks and Asians. He drove them away with his tepid, opportunistic support of Black Lives Matter and his defence of the party bureaucrats credibly accused of bullying and racially abusing Diane Abbott and other non-White Labour MPs and officials. He’s also right in that Starmer is rich and doesn’t appeal to the working class. He’s a Blairite, which means he’s going for the middle class, swing or Tory vote. But there have been Labour politicos from privileged backgrounds, who have worked for the ordinary man and woman, and were respected for it. Tony Benn was a lord, and Jeremy Corbyn I think comes from a very middle class background. As did Clement Attlee. Being ‘woke’ – having a feminist, anti-racist stance with policies to combat discrimination against and promote women, ethnic minorities, and the LGBTQ peeps needn’t be an electoral liability if they are couple with policies that also benefit the White working class. Like getting decent wages, defending workers’ rights, reversing the privatisation of the health service and strengthening the welfare state that so that it does provide properly for the poor, the old, the disabled, the sick and the unemployed. These are policies that benefit all working people, regardless of their colour, sex or sexuality.

It’s when these policies are abandoned in favour of the middle class with only the pro-minority policies retained to mark the party as left-wing or liberal, that the working class feels abandoned. Blair and Brown did this, and so helped the rise of UKIP and now the kind of working class discontent that is favouring the Tories.

And it’ll only get worse if Starmer turns fully to Blairism.

The only way to restore the party’s fortunes is to return to the popular policies of Jeremy Corbyn, and for Starmer to resign.

See: #Starmergeddon as panicking Labour leader lashes out in night of swivel-eyed lunacy | Vox Political (voxpoliticalonline.com)

Zelo Street: Keir Starmer – No Vision, No Votes (zelo-street.blogspot.com)

Zelo Street: Keir Starmer IS UNRAVELLING (zelo-street.blogspot.com)