Posts Tagged ‘Graham Linehan’

Toby Young on the Free Speech Union and Legislation Needed to Protect Free Speech

July 26, 2022

I am very definitely not a fan of Toby Young. He’s a very right-wing Tory with nasty eugenicist views. I think he’s part of the Spectator crew and something of a sleazeball, as Hill Street Blues’ officer Mick Belcher would describe him. If memory serves me right, he was one of the people behind a proposed free university, which collapsed a few years ago. Tweezer appointed him to the body that’s supposed to represent Britain’s students, despite the fact that it’s been at least a couple of decades since he was one. He got into Private Eye a few years ago for attending a eugenics conference at one of the London universities. Along with him were members of various American far right groups, who believed that race really did define intelligence and Blacks were biologically less bright than the rest of us. They also weren’t in favour of the welfare state, for the old, old reason that it’s a waste a money supporting people who can’t fend for themselves. In other words, some of the people there could be reasonably described as Nazis.

And his attitude to women leaves much to be desired. A few years ago he managed to cause mass disgust on Twitter or one of the social media platforms by describing how he watched female MPs on TV, commenting on their busts. Back in the 90s he wrote a piece for GQ about how he had been a ‘lesbian for a day’. He then revealed in the article that he’d dressed up in drag and then decided to go trolling through New York’s lesbian bars looking for a snog. He had successfully passed himself off as gay woman in two of them, before he was discovered in a third and had to beat a hasty retreat. Or been thrown out. Whatever. This is the kind of antics many lesbians are complaining about from trans-identified men, or possibly straight men claiming to be trans. They object to clearly biological men demanding romance or sex from them because they claim to be trans. There have been transwomen giving presentations on ‘Breaking the cotton ceiling’, which means getting into lesbians’ cotton underwear. Graham Linehan, formerly the writer behind Father Ted and now an anti-Trans activist, has remarked that one of the lesbian dating sites is actually full of bearded men, who are about as feminine as he is, all claiming to be trans. Well, Tobes tried this trick decades ago. But I wouldn’t like to see him as any kind of trans pioneer.

But his Free Speech Union does have a point.

Young and the others set this up to protect people from persecution because of their views. These are mostly individuals, whose views or comments are deemed offensive because of racism, sexism, homophobia or anti-trans. He appeared on a video on GB News talking about the work the Free Speech Union had done defending two such individuals. One was a railway worker, who’d been sacked because of a comment he’d posted on social media. He lived in one of the towns up north with a large Muslim community. After the lockdown was lifted, he posted that it was a relief no longer having to live in an alcohol-free Muslim caliphate. Someone complained to the company, and he was sacked. The Free Speech Union, however, took up his case, and an industrial tribunal declared in his favour that he was a victim of unfair dismissal and awarded him damages. The second case was a Christian woman, who offended woke sensibilities by stating that the Christian ideal of marriage should be the heterosexual one of a man and woman. Now I’d say that this was perfectly correct and normal, and that holding such a view doesn’t mean that you automatically hate gays or people in same-sex marriages. I’m absolutely sure you can hold such a traditional view of marriage, while recognising that gays also have the right to marry and for their marriages to be respected. But this traditional view was too much for someone, and she suffered because of it.

Now I realise that many people do disagree with these views, and particularly with the railway worker’s comments. It is islamophobic. But that’s the point. For free speech to mean anything, it has to include offensive or unpleasant speech. Free speech that only permits approved speech whether by the authorities or the populace, is no such thing. I’m not a free speech absolutist. There have to be limits, which in my opinion includes holocaust denial, the promotion of paedophilia or which urges people to commit other crimes, like incitement to riot. I’d also include real incitement to racial hatred, though my fear is that such reasonable legislation has been broadened too far to include comments which someone simply finds offensive, rather than which genuinely threatens the safety of Blacks and other people of colour. The guy’s remark is offensive and tasteless but not, I think, really worth his job.

Young explained that the Union would like to pass legislation protecting people from being sacked for their views, if they expressed them as private individuals and not as work or representatives of a company or organisation. He also talked about getting the trade unions to back such legislation, considering that the trade unions were founded to protect workers talking about their companies’ pay and conditions. Well, it was a bit more than that. They were founded to fight for workers’ pay and conditions, but yes, opposing victimisation for one’s views is part of that.

He also proposed having a two-year limit on what could be used to attack someone from their web history. Here I definitely agree with him. There have been a number of cases where politicos, celebrities and ordinary mortals have been embroiled in scandals because of something they said online a few years ago, sometimes when they were much younger. Quite often it’s people, who’ve said something unpleasant or bigoted about people from ethnic minorities and gays, sometimes when they were very young. Private Eye has done this several times. Quite often they’ve printed pieces showing that whatever such a politician, industrialist or media figure thinks now, back in the day he or she had very different views. Sometimes very far back, like in the ’80s or ’90s. People change, and don’t necessarily hold the same views they had when they were in their teens or twenties.

But another reason I’m prepared to give such legislation my approval is because it might stop some of the persecution by the witch hunters. The stock in trade of persecutory groups like the woefully misnamed Campaign Against Anti-Semitism and David Collier and the GnasherJew troll farm is going through their targets’ internet history looking for anything they can misrepresent as anti-Semitism. They’ve done it to a lot of people, many of them Jews and firm opponents of anti-Semitism. They did it to the great Jackie Walker, a self-respecting Jew by faith and blood and a very committed anti-racist activist. Jackie had been discussing the involvement of Jewish financiers – who she explicitly stated were members of her own people – in the slave trade. This is historic fact, and Jackie, as a proper historian and academic, has produced an enormous amount of mainstream scholarship by respected and respectable historians to support it. She has also made the obvious point that these financiers were working for Christian, European kings and states, with whom the ultimate responsibility lies. Again, perfectly correct. But she left out a word, which allowed the CAAS to misrepresent her grotesquely as an anti-Semite. That, and the Jewish Labour Movement secretly recording some of her perfectly reasonable comments about commemorating other groups’ holocausts, like the slave trade, during a workshop on commemorating the Holocaust, has led to her being expelled from the Labour party and receiving the most horrific abuse.

Another victim of the witch hunters was a perfectly innocent Jewish lady in Devon. She was mentioned in an online film Mike and other Corbyn-supporting peeps appeared on promoting a documentary refuting the accusation that Jeremy Corbyn is an anti-Semite. That film opened with a group of venerable rabbis in long beards, dark coats and broad-brimmed hats stating very clearly that Corbyn was no such thing. Many of the speakers, including Mike himself, were victims of the witch hunt and what looks to yours truly as gross libel. One of these wretched witch hunting groups had posted a map of the locations of anti-Semites, and this lady and her address were on it. As a result, she not only received abuse but her car was firebombed.

This is what is called ‘stochastic terrorism’.

This is the name given to the type of online activism when someone deliberately posts comments that will rile people up against a particular group or individual to the point where they may physically attack them. But the remarks that provoke and encourage the assault are carefully phrased so that the person making them can always disavow responsibility: ‘T’wasn’t anything I said, your honour. It’s nothing to do with me and I didn’t intend anything like it should happen.’ Except, of course, they did. As in my view was the case with this lady.

Toby Young is a Tory with deeply unpleasant views. But I do think the Free Speech Union has a point and deserves support.

Especially if it prevents malign witch hunters doxing innocent people, leading to attacks on them and their property.

My Reply to Labour Email on Gay and Trans Policies: Supporting Videos

July 3, 2022

My last post was about the email I received from the Labour outlining its proposed policies for gay and trans people. I have absolutely nothing against protecting gay and trans people from prejudice, violence and discrimination. However, although the implications of Labour’s stance towards trans people aren’t made clear in their message, I believe they pose grave dangers for women. I am afraid women may be left vulnerable to predatory men in prisons, schools, rape crisis centres and homelessness and domestic abuse shelters through such men simply stating that they identify as women as so gaining access to them. I believe that women’s achievements in sport will be harmed through men participating in them while also claiming that they are women mentally. And I am also worried that the ban on gay conversion therapy will mean affirmative-only care in the treatment of gender-confused and trouble children, to the point where individuals will be trans where this is definitely not the appropriate course of treatment. I am also convinced that the sudden explosion in trans-identifying youth is due trans having become a social contagion rather than the product of innate gender dysphoria. And this is being promoted at the ideological level by Queer Theory, a postmodernist revision of Marxism.

Here are a number of videos that support some of the points I made in my email back to the Labour party.

Here’s an audio piece by gay YouTuber Clive Simpson, in which he describes the horrors of real gay conversion therapy and argues that it is most definitely not the same as any modern trans conversion therapy. He makes the point that any ban on gay conversion therapy will effectively leave only the affirmative care model as the sole course of treatment.

On the violence by trans rights activists to gender critical feminists, here’s a 30 minute video by Maria Maclachlan, a left-wing gender critical feminist. She was physically assaulted by a trans activist at Speaker’s Corner, but in a disgusting miscarriage of justice she was then one prosecuted.

Here’s a series of three videos from James Lindsay in which he reads through Gayle Rubin’s Thinking Sex. This is one of the founding texts of Queer Theory, published in the 1980s. Lindsay lay clear its basis in the postmodernist revision of Marxism and how it seeks to legitimise paedophilia as part of its radical agenda for sexual liberation and social transformation. These are long videos – each one is about about an hour and fifty minutes long, more or less, so you might only want to watch one of them.

In this video from Graham Linehan he discusses WPATH’s collaboration with the Eunuch Archive with feminist writer Genevieve Gluck. The Eunuch Archive is an organisation for castration fetishists, whose website includes an archive of its members fiction, some of which involve sadistic fantasies of child abuse.

Another video from Glinner, in which he and his fellow conversationalists talk to two Spanish feminist guests about their campaigns and the violence they experienced from trans rights activists.

Here’s a short video of about 3 minutes plus on the controversy over the trans policy in Loudoun county schools.

There are several others that I could put up, but I hope these will be enough for now.

Karen Davies on Feminist Article Debunking Claims that Africans and Other Non-White Peoples Didn’t Know about Biological Sex before European Colonisation

June 14, 2022

I felt I had to put this up, because the fact that activists and feminist scholars like Karen Davies and Jennifer Seiland, the author of magazine article Davies discusses, have to refute this nonsense show how far the ideological fantasies of Queer Theory have poisoned genuine political, feminist and ethnological discourse. Davies is a Black American lady, who’s a sharp, trenchant critic of the transgender ideology and its supporters. She’s a musician, schoolteacher teaching young children, and has also worked in the care sector with the mentally ill. She has very strong, uncompromising views on both the transgender ideology and transwomen which has led to disputes with other gender critical campaigners, like Graham Linehan. However, her views and criticisms are informed by medical scholarship, and she cites the appropriate medical and psychiatric literature to support her case.

In this video she approvingly discusses a piece in the feminist magazine Reduxx by Jennifer Seiland ‘Black Women Are Women. Men Are Not’, concentrating particularly on Seiland’s attack on a frankly weird and bonkers idea going around Trans supporters and ideologues. This is that Africans did not understand biological sex and the gender binary before it was imposed on them by White, Christian Europeans. Davies herself makes good, and sometimes glaringly obvious points against this nonsense. Like Africans obviously knew about the gender binary and the biological differences between the sexes, like everyone else. It would have partly been a survival issue. You wouldn’t let heavily pregnant women go hunting where they were particularly vulnerable to animal attack. Rather, you’d give them other, lighter work to do and leave them with other people in attendance to help them when the baby arrived. She points to great African civilisations like ancient Egypt and asks how anybody could build such a great culture and its monuments, if they were too thick to know the difference between men and women. She also raises the point that people in the ancient world travelled widely long before European colonisation, and that the Vikings probably got to Africa. She also makes the feminist point that not only were Black women frequently denied their humanity, but so were women generally. She compares the attitude that African’s didn’t understand the difference between men and women to nonsense she was taught at Roman Catholic school that Africans didn’t have language until the Europeans arrived.

This all seems to be a development of one of the arguments used by the supporters of the transgender ideology that non-western cultures have a third gender, and that White westerners, as racist colonialists, have imposed their narrow view that there are only two sexes on them. Now some cultures do have a third gender category for people, usually gay men, who are seen as somehow neither male nor female. A few years ago the Indian hijras – eunuchs – were campaigning for official recognition as a third gender. One book I read years ago about Polynesian society described the gay men in those societies, who grew their hair long, dressed as women and took up feminine occupations like laundry. Going further back, Herodotus in his Histories describes how the men of the Scythian aristocracy often dressed as women and did feminine tasks.

Not all cultures outside Europe have such ideas, however, and in many African cultures the sex roles can be very marked. For example, among the Dowayo of Cameroon the smiths are men but their wives are potters. Basket-weaving is also feminine occupation,. The British anthropologist, Dr. Nigel Barley, in his book The Innocent Anthropologist, describes the general hilarity he caused among his hosts when he tried his hand at basked making. To me the statement that Africans didn’t know about biological sex seems to be a new mutation of the old, and thoroughly discredited anthropological belief that primitive peoples, like those of Papua New Guinea, didn’t understand the father’s role in conception. They believed instead that a god or spirit had entered the woman’s womb. In fact later research showed that primitive peoples know very well that you need a biological man as well as a women to make the next generation.

I also wonder how anyone can make such a ludicrous statement that it needs to be refuted by a feminist scholar like Seiland, when there’s a wealth of popular literature about Africa and its peoples that would easily show otherwise. All you have to do is look for the books on Africa in the local library or good bookstore. And there’s some excellent LGBTQ+ literature which discusses homosexuality and related issues around the world. One of these is A Gay History of the World. This describes the case of an African queen, who overthrew her husband, took on male dress and ruled as king. She also had a harem of male wives, who wore women’s clothes. It’s definitely queer, but it seems to me to be a result of very strong traditional ideas about the sex roles. Only men can rule as kings. Therefore, any woman that tries to rule, has to make herself culturally a man, which means dressing in masculine clothes and having a harem of wives. Though as it seems the queen was heterosexual, these were men rather than women.

As for what Davies was taught in Catholic school about Africans not possessing language until it was brought to them by Whites, I honestly have no idea where that notion came from. It’s the kind of rubbish Fascist groups like the National Front used to say. But European explorers and linguists from the 19th century, and no doubt well before, knew that Africans had their own tongues. The Victorian explorer Richard Burton gives a complete description of the language of the east African city of Harar with grammar and extensive vocabulary in his account of his journeys in that part of the continent. In Wanderings in West Africa he talks approvingly of the Mandinko people and the language of the Kru, asking why Brits dealing with them can’t use their own, perfectly good indigenous names rather than give them nicknames like ‘Three-Fingered Jack’. I’m not saying such attitudes towards African languages is common in the church. I know it isn’t. One of the other voluntary workers at the Empire and Commonwealth Museum told me once how he’d heard mass in Swahili when in Africa. It seems pretty clear that this bizarre idea that African’s didn’t have their own languages isn’t general to Roman Catholics, but just held by those particular teachers in Davies’ old school.

I do wonder at the intellectual damage assertions like the idea that Africans had no notion of biological sex are doing. At the moment they’re held by a small, highly ideologically driven elite, but it seems to be an attempt to deny biological reality for ideological reasons. And I fear that it will be enforced by the same people that protest against and sack academics like Kathleen Stock, who simply assert that sex and gender are based in biological reality, rather than mental or cultural constructs.

Genevieve Gluck’s Long Video about the Origins of the Trans Flag and Its Similarity to Paedophile Symbols

May 26, 2022

A few days ago I put up a very short – 1m 30s – video from the feminist activist Genevieve Gluck about the trans flag and how it shares the same colours as the symbols used by paedophile organisations, put up by Women’s Declaration International. The video was an extract from this much longer piece, which lasts just over 35 minutes. The video explains how the flag was invented by Monica Helms, a transwoman, formerly Richard Hogge, who had been in the American navy. Interestingly, Helms seems to regard herself as both male and female, and that she can flip between those genders at will, rather than strictly trans female. Helms had been married when a man, but this broke up as he began to transition.

The video also discusses how Helms/Hogge had been a member of a transvestite organisation, Tri-Sigma, or the Society for the Second Self. Sigma is the Greek letter representing the ‘S’ sound. It deliberately sported a classical abbreviation in order to sound like the American college fraternities and sororities. It defined itself as ‘a sorority without women’. It was anti-gay, and part of its campaign was to make more women supportive of their husbands’ cross-dressing. She shows a number of cartoons from the pages of its magazine, whose jokes seem to be about the husband lying back in female attire while his wife does all the housework. One of the creepier shows a husband and son together, both in drag. The magazine also published advice about how its readers could become more feminine, such as by reading women’s magazines, choosing a female hobby and so on. With the exception of the sexism in the cartoons and the one with the father and son, which looks very much like grooming, this seems harmless enough. Where it becomes sinister is in the colours of the trans flag, baby blue and pink, which are the same as those used in their symbols and logos by real paedophile organisations. These predate the trans flag, but Helms says he wasn’t aware of them.

Helms has also written a book of his fiction exploring his sexuality. Some of his stories are about women, who die and whose identifies are taken over by their widowed husbands. They also include magical little girls who mysteriously don’t age.

Where this becomes sinister is when the same kind of fantasy and pornography is published on the web by organisations that include truly vile and horrific material. Gluck discusses one such organisation and website, which includes not only the transvestite porn, but also paedophilia, bestiality and castration fantasies. It’s able to do this quite legally after the judge ruled in a court case brought by a group for the porn industry that it could be published as long as it was all text without images.

Gluck, like many gender critical feminists and other critics of the trans ideology, is afraid of the links between parts of the trans movement and the paedophile fringe. She notes the way there was also a move to legalise paedophilia in the 1970s along with gay rights and those of other sexualities. In Germany the only people that opposed this was the feminist group Emma. The video clearly expresses the fear that pro-paedophile activists are trying to do the same through their connections to part of the trans movement.

I do not support the persecution, abuse, physical assault or discrimination of anybody because of their gender presentation or sexual orientation. I also certainly don’t believe that transpeople are paedophiles, nor wish to promote that idea.

Following my earlier video, Jim Round, one of the great commenters on this blog, remarked that he had worked with a transwoman, who quietly got on with her job and got married. He believes that most transpeople, at least 80 per cent, are like that, and is suspicious of the culture war against them by right-wing organisations like GB News. He is particularly afraid that they are trying to whip up hatred against all transpeople. I agree with him on much of this. I believe most transpeople probably do just want to get on with their lives as quietly as possible as ordinary citizens. I doubt very many trans people are aware of these links. And while some of the right-wing activists and spokespeople criticising the trans ideology are, I believe, sincere, I also think there’s more than an element of propaganda there as well. The horrors and idiocies committed by part of the trans movement is a convenient stick for the right, with which they can beat the left. And Graham Linehan has talked to gays and transpeople, who are afraid that they will suffer as a community for the ideas and actions of the extremists. What gender critical activists like Graham Linehan wish to do is take the situation back to c. 2010, when there were only three or four cases a year being treated and before the massive explosion in transgender activism, which seems to have encouraged tens of thousands of mentally and emotionally vulnerable people to see themselves mistakenly as trans.

Trans people should not be persecuted, but there are deeply sinister people and organisations on the fringes, who do need to be exposed and purged.

A Small Family Sex Show in Bristol Cancelled Because of Petitions and Death Threats

April 26, 2022

As a Bristolian, I feel I have to add my fourpence worth about this controversy. One of the arenas of the culture war is over sex education in schools and especially sex education, with particular concern about the teaching or promotion of homosexuality and transgenderism. Parents and politicians are concerned about proper age-appropriate teaching of these subjects. The controversy seems to be particularly acute in America, where various, mostly right-leaning journos, activists and media pundits like Michael Walsh have criticised videos posted on TikTok of teachers coming out to young pupils and announcing that they’re gay, non-binary or trans. There have been instances where primary school children have been asked about which gender they identify with, as apart from their biological sex. One teacher proudly announced the ‘gender closet’ in which children can get changed into the clothing of the opposite sex when they want to keep it secret from their parents. There have been very sexually explicit books published for schools about gay and gender issues, containing the kind of imagery that once upon a time only used to be found in hard porn. And schools have also been told that, if a child trans, they should not inform his or her parents. As a result, there have been meetings of outraged parents confronting their local school boards in various towns and cities across the US. The Republican governor of Florida,, Ron de Santis, has just passed his so-called ‘Don’t Say Gay’ act, which forbids the teaching of anything about sex and sexuality, including heterosexuality, from ages 5 – 9. The Disney corporation and various LGBTQ+ employees have been particularly incensed by it, and have tried to mobilise opposition against the bill. This was in conjunction with a leaked video showing some of its top brass saying that they want half of all their characters to come from ethnic minorities or the gay community. As a result, right-wing Republicans like Walsh are calling for an end to Disney’s autonomy in the state and its tax exemption. I have to say that this shows a somewhat skewed morality. As a massively profitable global enterprise, Disney should pay its fair whack of tax like the rest of us proles. And especially because conditions for its workers in China are so dire that they’ve had to install suicide nets in their factories to stop the wage slaves toiling over their merchandise from killing themselves.

The Tobacco Factory, one of Bristol’s many theatres, put its collective feet firmly into this mire of controversy last week when they announced they were hosting ‘A Small Family Sex Show’ by theatre company ThisEgg. The show was described as woke, Queer and feminist, ,and intended to teach children about sex, using personal experiences, covering sexual orientation, gender identity, boundaries and so on. The show was described as suitable for children of five upwards, and included a section where the performers were free to take their clothes to the extent they felt comfortable. This could be total nudity, or else the removal of bottoms but not underwear, or even just simply staying clothed. The content included teaching children about masturbation, touching as well as other, much more dubious and extreme practices. Quiet-voiced Benjamin Boyce, an American YouTuber who discusses topics like gender identity, went through the description of the show’s contents on their website. This also included various explicit drawings. It was a weird mixture of sex with information about theatre, such as pointing out that the areas to each side of the stage that are hidden from the audience are called the wings. It also promised to teach children about White privilege and supremacy. In the video introducing the show, it’s producers introduce themselves with their pronouns and a description of their race, complexion, hair colour and so on. They seem to have been White, and Boyce wondered why they thought such descriptions were necessary when everyone could see what they were like. But it was the sexual subjects they show intended to teach which naturally attracted Boyce’s astonishment and disapproval. Again and again he wondered aloud how it wasn’t grooming. And others wondered too, on both sides of the Atlantic, with many being very firmly convinced it was.

Karen Davis, a gender critical Black American YouTuber, covered it on her channel. She was concerned that it was aimed at a time when children were only just learning to differentiate between fiction and reality, and that you could not like people while still being civil to them. She was also concerned that it would break down barriers about sex between children and adults, barriers that children naturally have for very good reasons. She was concerned that it was teaching kids not to believe their own eyes and feelings about whether an adult presented a danger, and would so make them vulnerable to predators. Davis has very strong and uncompromising views on the trans issue and she goes further in her opposition than some other gender critical folks. But in this instance her views seem to be very well grounded. She frequently cites the medical and academic literature to support her opinions, which are also informed by her work as a special needs teacher for children. She has also previously worked in centres for people with mental health issues. She knows whereof she speaks. And one of her concerns was about the theatre companies name. ‘Egg’ apparently is trans slang for someone on the verge of being trans, who needs to be ‘hatched’. I wondered if the name wasn’t inspired by a cult BBC show about a group of graduates living in London called This Life, one of whose characters had the monicker ‘Egg’. The show claimed it had the support of one of the organisations charged with protecting children, but a glance at that organisation’s website – it might have been the NSPCC – showed that the show was in conflict with the organisation. This said on their website that one of the signs that a child was being abused or near to a child who was, was sexuality explicit talk.

There have been any number of people on YouTube in Britain and America tearing into the show. Meesh Makeida, a Black British mother, covered it in one of her videos and made it very plain that she definitely would not take her five year old to it. Karen Davis in her video about it compared it to the real, grubby sex shows for adults. Unfortunately, these have been about in my city. The city council voted a few months ago to shut down the, er, ‘gentlemen’s clubs’. And the tone of Park Street in Clifton went up when the strip clubs there closed down in the 1980s.

A large number of Bristol’s citizens also made their opposition to the show very plain. There was a petition against it, which garnered 38,000 signatures. There were also threats of death and violence against the theatre and ThisEgg. This resulted in the show’s cancellation. The producers have claimed that they were forced to pull the show due to the threats, and that these came from a small minority of extremists.

I don’t agree with making death threats, and sincerely hope that those sent did come from a small minority. But the 38,000 signatures on the petition definitely don’t come from a small number of people. I don’t know how many people were actually aware of the show’s existence – I haven’t seen it mentioned on the local news. But offhand I can’t think of anyone who would be happy at such a show being performed in front of children and especially not five year olds.

And grooming is a real and legitimate issue with this play. It appears to be informed by Queer Theory. This, in the view of scholars and critics like James Lindsay, explicitly wishes to break down the barriers between adults and children in matters of sexuality and sexual identity. It’s based on the theories of Foucault, a postmodern philosopher and paedophile. Foucault and other intellectuals tried to get the age of consent reduced to 12 or there about in France in the 1970s, and Foucault himself used to go to North Africa to take advantage of the prostituted boys. One of the issues here is that the gay rights movement in its early stages included many paedophiles and civil rights activists who mistakenly believed that it should be legalised. The gay movement in Britain began making headway when the gay organisations purged the paedophiles from their ranks and made it very plain that gay very definitely did not equal paedo. There are thus fears that the paedophiles are trying to come back in through Queer Theory and the kind of sex education that it produces.

Graham Linehan, the writer of Father Ted, Big Train and the IT Crowd and a very firm opponent of the trans ideology, also discussed the play with American gender critical feminist Kara Dansky. I think Linners believed that ThisEgg were genuine in their concern that children received proper information about sex, just misguided. Dansky, on the other hand, suggested that the company really may have been deliberately grooming children. I hope not. They seemed sincere, but terribly, destructively wrong in my opinion.

When the news that the show was being staged a week ago, some of the commenters on various videos had a dig at Bristol. The city’s terribly ‘woke’, you see, and somehow it’s all the fault of the University. Well, certain parts of the city are very left-wing. People joke about the ‘People’s Republic of Stokes Croft’, for example. Other parts are more moderate or Conservative. And the various initiatives taken by Bristol University, such as lowering admissions for Black and Asian applicants in order to encourage more of them to apply don’t come from a long history of left-wing activism. They seem to be initiated in order to dispel criticism that the university is too elitist and White. But of course, there are left-wing lecturers there, just as there are Tories and others, who keep their political views quiet.

As for theatre in Bristol general, the city has a number of excellent venues. The Hippodrome tends to stage West End musicals like Cats, Return to the Forbidden Planet and even, every so often, the Rocky Horror Show. The Theatre Royal in King Street is one of the oldest in the country, and has produced many of this great nation’s leading thesps. It’s had everything from one man shows by Michael Bentine and John Mortimer, to performances of Into the West, from the film starring Ron Moody as a villain. It also staged more challenging performances about the Vietnam War and its legacy. Another theatre venue, Quaker’s Friars, has staged great plays, one of which was by one of the great 18th century French playwrights, as well as a production of the Hollywood classic Key Largo. And before it decided to put on A Small Family Sex Show, the Tobacco Factory had also put on several excellent plays, including puppet shows for children.

I think it’s excellent that the show has been cancelled, but I’m also acutely aware that children do need proper sex education. There was a time when it was not taught in school, and so children were really ignorant about their bodies, the changes of adolescence and reproduction. We should very definitely not go back there, whatever opposition there is to it by right-wingers like Peter Hitchens.

I’m also not entirely convinced that there’s been this controversy about it just when Bristol is facing a referendum over the elected mayor. At the moment it’s Marvin Rees for Labour. Now the mayor and city council generally have had nothing to do with the show, and no-one has said they have. But I’m afraid that the controversy over the play and the constant statements by the right about it being the product of the ‘woke’ left will lead some people to mistakenly connect it to Labour.

Bristol’s a great city, with great theatre. A Small Family Sex Show isn’t one of them, and shouldn’t have been booked.

Children do need proper sex education, given at suitable ages and using appropriate material. They cannot be left ignorant, but should not be exposed to material that is too explicit either. Especially when there is the danger that real abusers could use to approach children, no matter how well-intentioned the people behind such material are.

Graham Linehan and DJ Lippy Discuss the Gay Protests Against Stonewall on Friday

October 20, 2021

On Monday broadcaster and comedy writer Graham Linehan posted this video in which he spoke to DJ Lippy, who is one of the organisers of a mass protest against Stonewall the Friday.

The gay charity is coming under considerable fire. Because it gave misleading legal information to the organisations seeking its advice on delicate issues like transgender rights, a number of them, including the Beeb, have cut ties with it. I’ve also heard that they’re being sued. An increasing number of gays and lesbians are also upset with Stonewall. They feel that its concentration on trans rights and other alternative sexualities has dangerously diluted the charity’s original purpose so that it no longer adequately defends and fights for the rights of gay men and women. Lesbians are particularly affected. For example I’ve seen numerous videos in which gay women and their supporters, like Linehan, describe how lesbian spaces have been invaded by biological, straight men demanding they have sex with them on the grounds that, as they identify as women, they are therefore lesbians. As this video also makes it clear, they are also concerned about the way the trans ideology is erasing natural, biological femininity. A recent issue of the Lancet on women’s health didn’t refer to women, but ‘people with a cervix’ and thanks to Stonewall’s advice, NHS Scotland has removed the word ‘mother’ from one of its leaflets. I will state again that I do not want trans people persecuted, abused, assaulted or denied jobs or opportunities because of their condition. I believe very strongly that people with problems with their gender identity deserve compassion and support. But this goes too far. It denies biological reality and, in my view, is dangerous because of this. The blurb for the video below explains the reasons behind the protest and where it is all happening.

https://www.eventbrite.co.uk/e/come-o…

Lesbians, gays, bisexuals and their allies will take part in a national protest on Friday to ask all public and private organisations who have signed up to the Stonewall Diversity scheme to leave it and #ComeOutOfStonewall. They claim the charity no longer represents the interests of lesbians, gays and bisexuals and are critical of its authoritarian #NoDebate stance. What’s more they say the charity is misleading members of the scheme about the equality act, reflecting the law they would like it to be, rather the law as it is written. They are calling on these organisations #ComeOutOfStonewall and leave its Diversity Champion scheme. Stonewall has come under fire in recent months, and last week the Nolan Investigates podcast added to the pressure, asking serious questions about its relationship with Ofcom and the BBC. This follows on from the Reindorf Review which said its behaviour was having a ‘chilling effect’ on academic freedom at UK Universities Protests will take part in Belfast, Edinburgh and London. Protests will be held throughout the day, targeting many of the most prominent members of Stonewalls Diversity Champions scheme – including the BBC and Westminster. Their protest follows on from another event organised two weeks previously in which women’s rights activists dressed as dinosaurs targeted the offices of the Lancet and the Labour Party using the #HearMeRoar National co-ordinator Katy Worley said of Stonewall. “It’s thanks to the hard work of my lesbian and gay elders that I got to grow up in a world largely free of homophobia. But in the past few years I have been the victim of an alarming amount of homophobic and misogynistic abuse. This happens in spaces which are supposed to be safe for the LGBTQ+ community – often by those who identify as allies. I hold organisations like Stonewall directly responsible for this. They redefined homosexuality as attraction to the same gender, rather than sex– effectively erasing my sexual orientation. What’s more their failure to condemn this abuse has emboldened the bullies. We are here today to say Stonewall does not speak for us and we will not stop fighting until their anti-gay and anti-woman agenda is defeated.” London: Meet up: 12pm at the Millicent Fawcett statue in Parliament Square. Edinburgh: Meet up: 1.30 at Waverley Gate, 2-4 Waterloo Place. Belfast: Meet up: 3.45 at BBC Broadcasting House, Can the Plan. Stonewall Cymru have been hired by the Welsh government to both commission and implement the LGBTQ+ Action plan in Wales, bringing in self ID by the backdoor. They are yet again writing and marking their own homework. Aside from the ethical concerns this action plan would abolish sex in law, impacting women, lesbians, gays and bisexuals. Merched Cymru and LGB Alliance Cymru want to #CanThePlan and have released guidance and resources for responding to the consultation. It takes five minutes to complete using this resource, and you do not need to be in the UK to fill it out. https://merchedcymru.wales/can-the-ac… Add a personal note about why you oppose the abolition of sex in law. Personal testimony can be so powerful when lobbying the government for change. The consultation closes on Friday the 22nd of October the same day as the protest, so please fill it in and share on your networks before this date. Retweeting the information under the #CanThePlan also helps these groups share their message. You can support the work of previous, current and future protests via this crowdfunder https://www.crowdfunder.co.uk/terfasa…

Here’s the video.

Rosie Duffield Invited to Join Tories

October 9, 2021

I don’t know if this is true or not, but I caught a headline from the Torygraph yesterday that Rosie Duffield, the Blairite who claimed she needed protection at the Labour party conference because of threats from transgender activists, had been invited to cross the floor. In fact, as Mike showed in his piece about Duffield’s claim, it doesn’t seem to have happened. Duffield produced absolutely no threatening messages from social media or physical mail. It looked very much like she was following the example of a Jewish female MP, who claimed she had been sent anti-Semitic messages but didn’t produce any evidence of that either. But Duffield is right wing, with a record of demanding further cuts to welfare, punishing the poor for being poor. So it wouldn’t be a surprise if she had received just such an invitation. There have been stories that three Labour MPs are ready to defect, and I know some Tories would have liked Blairite MP Frank Field to join them.

However, even if those particular threats against Duffield were a product of her malign imagination, they’re all too credible because transgender activists can be threatening and violent. There have been a series of cases where TRAs (Trans Rights Activists) have physically attacked feminists demonstrators and beaten them. To add insult to injury, the same activists have then sued their victim for transphobia. Many women are extremely concerned and outraged at the trans ideology. Kelly-Jay Kean, for example, is particularly concerned about the way an increasing number of vulnerable children, particularly girls and young women, have become convinced they are trans or non-binary to the point they are taking up surgery. Other concerns are that the trans label has now become so broad that biological men are being allowed into women’s spaces, such as sports changing rooms, toilets, and prisons, on the grounds that they identify as women. Many of the men in women’s prisons have convictions for crimes against women and the result has been a series of rapes and sexual assaults to the point where the Californian prison service is giving out condoms and contraceptive advice to female inmates.

Underneath this is the concern that natal, biological femininity is being erased to accommodate the expansion of femaleness to include transwomen. The NHS has published medical literature referring to chestfeeding, instead of breastfeeding, and ‘birthing bodies’, instead of women/mothers. Yesterday Kean and her comrades demonstrated outside the offices of the Lancet because the prestigious medical journal had published a piece about how women’s disorders and diseases had not received the proper attention they deserved. This would be a fair comment, applauded by feminists, apart for one fact. It didn’t refer to women except by the reproductive organs natal women possess but not transpeople. Equally incendiary has been Keir Starmer’s refusal to say that only women have a cervix on an interview on television. Instead the Labour leader got angry and said it was a question that shouldn’t be asked. To anti-gender activists, this showed that Starmer was opposed to free speech. Which he is. But then, Jo Swinson of the Lib Dems couldn’t answer what a woman was when asked and posters with the dictionary definition of woman as ‘adult human female’ have been judged hateful and transphobic.

I am very definitely not trying to stir up hate here against genuine transpeople, who do need careful therapy and surgery. I do not want to see anyone persecuted and subjected to abuse and violence because of their gender identification. But there are reasonable concerns about the trans ideology and the extension of the concept of femininity to cover everyone who claims to identify as a woman. One of the maddest things I’ve encountered in this direction is a book published by a trans rights activists about sex between a biological man and a lesbian, and how that should be embraced by the lesbian. The argument is that, as the man identifies as a woman, he is therefore a lesbian, and should be embraced as such. The book then claims that as he identifies as a man, his male genitalia are therefore female. Which is utterly bonkers.

The gender critical movement has been attacked as right-wing, but very many of its members actually come from the left, such as Kean and Linehan. Last week Linehan said on his weekly video about the transgender craze, The Mess We’re In, that he was surprised at the silence in the Tory party about all this. This was in contrast to the state of the Labour party, which is tearing itself apart over the issue. He believed that they were waiting to hoover up women, who felt disenfranchised and marginalised by the trans movement.

If the invitation to Duffield to join the Tories is real, then it proves this is starting to happen.

And while liberal feminists support trans rights and initiatives to counter transphobia, this is increasingly rejected by gender critical feminists as well as ordinary women and their male supporters, who have been peaked by seeing just how extreme the trans ideology is becoming.

Duffield herself is a noxious individual, and her departure from Labour would be no loss. But it would be hugely damaging to the party as a whole if they alienated ordinary women just to cater to an extreme gender ideology.

GB News Interviews Graham Linehan

September 18, 2021

As I’ve said before, I’ve mixed feelings about the imminent demise of GB News. It is a right-wing news network, deliberately founded to provide an ‘objective’ alternative to the ‘wet, woke’, BBC with Andrew Neil, former editor of the Sunset Times, Economist and head of the board that runs the increasingly far-right Spectator, as its main man. Well, the channel has failed to attract viewers, advertisers have been put off by what they see as its racist bias, and its main broadcaster now is former chief of the Brexit party, Nigel Farage. Neil has jumped ship like the proverbial rats and it’s highly debatable how long the channel’s investors will put up with it before they finally pull the plug. Plus Rupert Murdoch is planning his own rival in the shape of TVTalk. This won’t have the financial problems of GB News, because it’s going to be financed through subsidies from the other parts of Murdoch’s empire of filth. Which means that Britain could be getting a version of Fox News, a channel so untrustworthy and which tells so many lies that researchers found that people who took no news at all were better informed that viewers of Fox. Salvador Dali once said that he was intent on cretinizing the public. Dali was immensely talented, but greedy, treacherous, perverted and a supporter of General Franco. He died some time in the late ’70s or ’80s. But his mission to turn the west into a region of dribbling morons is being carried on by Dirty Rupe.

On the other hand, GB News does provide a valuable service by inviting guests to speak, who have been blogged or silenced by the other channels and media for their controversial views. These include critics of postmodernism, including Critical Race Theory and the transgender ideology like Helen Pluckrose. Another critic of the transgender ideology is Graham Linehan, the writer of such comedy greats as Father Ted, the IT Crowd, Big Train and co-creator of Black Books. In this interview with Andrew Doyle on GB News’ Free Speech Nation, Linehan talks about his activism challenging the transgender movement. He’s motivated by fear and outrage at the way he feels vulnerable people, especially girls and young women, are being misled into believing themselves to be transgender and the immense harm that such needless transitioning is doing to their bodies and minds. The puberty blockers not only halt the transition to physical adolescence but there is also evidence that it stops the crucial brain development that comes with it. The people given these drugs therefore stay locked in an emotional childhood. The double mastectomies performed on transitioning women leave the patient with no sensation in their chests. The use of male sex hormones causes the womb to atrophy and adhere to other organs, so that the transmen given these hormones often have to have hysterectomies in their 20s. He argues that there is no respectable science backing up the claims of the transgender movement, and that what science there that supports some of their claims comes from very small studies, and so is scientifically highly debatable.

Linehan is also concerned about the way sexually predatory men may claim to be transwomen in order to get into a position to abuse women. One example of this is the recent Wi spa incident, where a Black woman complained about a naked man in the women’s area. Although this was dismissed by pro-transgender activists as a hoax, further witnesses have come forward. And the perpetrator himself had multiple convictions for indecent exposure as well as burglary. He also talks about the way the Girl Guides have extensive, rigorous rules protecting girls and women if men go away with them, but these rules are somehow relaxed with transwomen, as if all such people were equally safe and nice. He draws a comparison between the paedophile scandal in the Roman Catholic church in Ireland. For nearly a century, the priesthood were a protected caste. As a result, paedophiles could join the Roman Catholic clergy confident that they would be protect from prosecution. Transwomen in his view now form a similarly protected class who are somehow held to be immune from any wrongdoing.

Linehan has, unsurprisingly, been accused of transphobia, which he denies. He states that there are transpeople who support him, and says he has met more transpeople through his activism than possibly his critics. He certainly does have his supporters in the trans community, several of whom have appeared on his YouTube channel, The Mess We’re In. As for the position that transwomen aren’t women, he points out that there are transwomen like Debbie Hayden and Blair White who don’t describe themselves as women. He believes that in the coming years we will see a growth in the number of detransitioners, former transpeople who have found that transitioning has not cured their problems with gender identity and expression.

Linehan also views the trans movement as acting against gay people, particularly lesbians. He has spoken about Pride rallies, where much has been said about trans people, but lesbian women aren’t mentioned. He views the trans ideology as a new kind of conversion therapy designed to stop children from being gay. In his view, homophobic parents are putting gender non-conforming children – kids who play or adopt the dress of the opposite sex – forward as transgender out of the fear that they may be gay. They can’t handle that, and it’s easier for them to accept that they are really people of the opposite sex stuck in the wrong body. He’s particularly convinced of this since he heard a joke going round the Tavistock clinic, one of the main transgender clinic, that if they continue transitioning people, soon there won’t be any lesbians left. He also talks about how many gay people are worried about the way the main gay organisations, such as Stonewall, have thrown all their weight behind the trans ideology. They are afraid that when the transgender craze finally breaks and the bankruptcy of the ideology is finally revealed, then ordinary gay people will suffer because of the strong support organisations like Stonewall gave it.

He also talks about the attempts trans rights activists make to silence their opponents. He describes the abuse gender critical feminists receive and the refusal of TRAs to engage in any kind of dialogue with them. He states that a group of gender critical peeps wrote a letter to one of the papers requesting their opponents to tone the abuse down a bit. Not only was this polite request refused, but one of the signatories, a gay man, suffered attempts to wreck his career simply for signing the letter. James Dreyfus, a gay actor, who has appeared in the comedy programmes The Thin Blue Line and Gimme, Gimme, has also suffered from this. Dreyfus has played the Master in one of the Big Finish Doctor Who audio plays. Yet his gender critical stance has resulted him being airbrushed out of a list of actors who have played the Doctor’s arch-enemy. Trans Rights Activists refuse to appear on programmes or platforms with people like Linehan, stating that they will only debate the issue with trans people. But there’s silence from them when transpeople come forward, who oppose the ideology. They don’t want to debate them either. Linehan has said that the reason one very prominent feminist academic has refused to debate the issue on television is because this woman would be unable to credibly explain how Eddie Izzard is a woman in the same way as people’s mothers.

And Linehan has also suffered for his gender critical feminist views. His own career is comparatively safe, though he mentions that there is one episode of the IT Crowd that the broadcasters tried to censor. This was about one of the characters falling in love with a transwoman. It’s held to be transphobic, but he points out that the joke is actually that the transwoman, although identifying as female, still behaves like a man. Which makes her the ideal partner for the other character, who is quite blokey. His wife, however, suffered far more from attempts to wreck her career, simply because she was married to him.

I realise that this is a very, very, emotive and controversial position, but I strongly believe critics of the transgender movement like Linehan, Kellie-Jay Minshull and others, absolutely deserve to be heard. What should matter in a debate like this is reasoned debate, backed by scientific fact. But I don’t see this coming from the Trans Rights Activists, many of whom, Linehan alleges, really aren’t transgender. Instead I just see abuse, including horrific death threats and violence. For examples of this, go to the Women Are Human site.

I am aware that there are supporters of the new transgender ideology who read this site. I appreciate their fears and their views, and really don’t want them to feel excluded or vulnerable. I repeat: I don’t want to see anyone persecuted, discriminated against or victimised because of their sexuality or sexual orientation. I appreciate that there are people for whom transitioning to the opposite sex may be the best treatment for their condition. The statistics for the number of transpeople murdered in Britain is actually very low – perhaps about three in the last decade or so. It’s far lower than the murders of other demographic groups. But I do understand transpeople’s fears of violence against them. Way back in the 1990s there was a small press magazine for transpeople, Aeon: The Magazine of Transkind. This covered issues such as anti-trans violence. I definitely do not, in any way, support such violence against anyone because of their gender presentation or identification. I am also acutely aware that transgender people are definitely not all paedophiles, rapists or sexual predators, and don’t want to see them tarred as such because of those that are.

But there are real issues surrounding women’s safety, their ability to participate in women’s sports against transwomen, who may have a physical advantage from their former male physique and development. I think there is a problem with psychologically vulnerable young people, particularly girls, being misdiagnosed and put on the track for transition when it is medically inappropriate. One of the other issues Linehan and the gender critical feminists raise is that there are all kinds of medical complications with gender reassignment. It is difficult, painful and expensive, and can lead to poor health for the rest of the life of the transman or -woman. They feel that people with gender dysphoria – the medical term for dissatisfaction with one’s gender identity – are being miss-sold gender reassignment surgery as a cure for this problem when it may not. There are problems with the TRA claim that without surgery, trans-identified people will commit surgery. However, some transpeople have committed surgery, possibly because they have found out that it is not a cure for their problems.

This has certainly happened. Years ago there was a report in the papers about the discovery of the body, police had initially believed, of a young woman. Forensic investigation, however, revealed that this individual was a transwoman. From what I remember of the case, she had drowned herself, leaving a suicide note that read that she now regretted transitioning and wished she could turn back. It’s a tragic case, and I hope whatever side of the debate you’re on, we all agree that everything should be done to stop transpeople, or anyone else, taking their life for whatever reason.

These are vital issues, but any criticism of the trans ideology is being blocked and silenced. North of the border the Maria Miller, a gender critical feminist, is being prosecuted for hate speech because she put up stickers saying ‘Scottish women won’t wheesht’ – a Scots term meaning ‘shut up’ or ‘be silent’ – and a looped ribbon which her opponents claim is a noose. The SNP have also gone further and banned demonstrations outside the Scots parliament after the mass demonstration by Scots women and their male supporters a week or so ago. Every attempt is being made to silence gender critical people through the accusations that they are hateful and transphobic. The LGB Alliance, which believes trans is a separate issue and the gay organisations should return to fighting for gay rights, has been accused of being a hate group.

Horrendous as GB News is, I believe it is performing a vital service by allowing people like Helen Pluckrose and Graham Linehan to speak. This is a service that should be done by the BBC as the country’s public service broadcaster. But it isn’t. Linehan has pointed out that the Corporation backs the trans ideology to the extent that one of its children’s programmes presented a White, heterosexual couple as a pair of lesbians on the grounds that the male partner was trans-identified. He has become so disgusted with the Beeb that he has joined the right-wingers demanding the cancellation of the license fee. As for himself, he and Doyle have crossed swords in the past, though the discussion on here is entirely amicable. Linehan states that the debate is tribal, and that before he got involved in it he believed that everyone on the right really was evil. But after coming into contact with them, he finds that they are not. It’s just a different view of the world. Well, in the case of some Tories, that’s definitely the case. But I still believe that Therese Coffey, Esther McVey, Iain Duncan Smith and their ilk, who have been persecuting the disabled, the unemployed and the poor are genuinely evil, and don’t simply have a different opinion. Not with the number of people their policies have killed.

Controversial as they are, programmes and videos like this are an argument in favour of GB News. I’ve no time for the standard media rhetoric about how neoliberalism is absolutely correct and anyone challenging it, like Jeremy Corbyn and his supporters, are evil Trotskyites and communists. That’s all over the media, including supposedly left-wing papers like the Groan and the Mirror. But the culture war issues cut across political boundaries and are the best argument for the channel’s continuation. But it’s these issues that are alienating the younger staff and causing them to leave.

I’m no fan of GB News nor the horrendous Farage and Brillo. I don’t think it’s remotely a loss to British broadcasting that the man who has no problems with Taki writing horrendous anti-Semitic screeds and praises the neo-Nazi Greek Golden Dawn in the pages of the Spectator. But I am afraid that dissenting voices that genuinely need to be heard will be left without a platform when it goes.

And I am very much afraid of Dirty Rupe’s planned replacement.

Helen Pluckrose on Combating Postmodernism and Critical Race Theory on GB News

September 15, 2021

As Zelo Street and others have pointed out, GB News appears to be heading down the tubes fast. Andrew Neil has departed and viewing figures continue to be dire, despite the broadcaster taking on Nigel Farage. They have tried and failed to entice Piers Morgan to join them, and are considering taking on Ann Widdecombe and Martin Daubney, both from the Brexit party, and the Conservative blogger Mahyar Tousi. The Street points out this is hardly likely to inspire more people to start watching, as Widdecombe is a joke and Daubney ‘a dishonest whacko’. The channel also seems to be losing younger staff, who wanted it to be a mainstream channel with a right-wing slant not the British equivalent of Faux News. These employees are particularly upset that GB News has been discussing culture war topics. I have to say that I’m in two minds about the channel’s demise. I’m not particularly unhappy that the right-wing alternative to the ‘woke, wet’ BBC looks like it’s in terminal decline. On the other hand, it is providing a valuable service by tackling the culture war and issues like Critical Race Theory and the trans ideology. At the moment its one of the very few people willing to broadcast interviews with Graham Linehan, the writer of Father Ted, the IT Crowd, Big Train and co-creator of Black Books, and allow him to explain why the trans ideology is so dangerous and harmful. Much of the media is determined to deny him and other gender critical activists space, or smear them as ‘TERFS’ and transphobes. It similarly appears to be one of the few British broadcasters willing to interview Helen Pluckrose, a feminist scholar who is a bitter critic of Postmodern ideologies like Queer Theory, which underpins the trans movement, and Critical Race Theory. Yesterday I found this video of an interview of Pluckrose by presenter Andrew Doyle.

Pluckrose’s background is in medieval literature. She first became alerted to the damage Postmodernism was doing to genuine academic research and scholarship when she was studying 14th century women’s religious writing. She was interested in how medieval women used the Christian narrative to empower themselves. However, her approach conflicted with that of her supervisors, who wished to see her pursue a postmodern approach to the topic. She also encountered the same opposition when trying to study Shakespeare. There is considerable interest amongst some academics in searching the Bard for racism. But she points out that the 17th century was the period when colour racism was only just emerging. Shakespeare, whom she considers to have been a Humanist with Roman Catholic elements, was behind the times. He belonged to an age when religion was still more important than race. She got into particular trouble when discussing why Desdemona was attracted to Othello. She believes it was because the Moor was a hero. She was, however, told that she couldn’t say that, because it would offend certain Black religious communities in America. So much for trying to see the past on its own terms.

As Pluckrose describes it, Postmodernism is a form of philosophy which rejects empirical science and debate in favour of viewing the world through the use of language. There is no objective truth, and what is considered knowledge is socially constructed, expressing and maintaining power relationships. Hence western science is fundamentally about maintaining the social status of elite White men. It’s based on the philosophy of Foucault, although she states that Foucault would not have been a fan of what his successors have made of his theories. She discusses intersectionality, and how it sees power in terms of the privileged relationships between distinct groups. Intersectional postmodernists, for example, would see her as possessing heterosexual privilege against Doyle, who I presume is gay. At the same Doyle has male privilege over her. Critical Race Theory developed from legal scholarship and sees race relations through the same lens. As I understand it, it sees White people as privileged and racist, without exception. These new forms of Postmodernism emerged with a new generation of activist scholars in the 1980s.

She describes the real intolerance at the heart of Critical Race Theorists like Robin di Angelo and Ibrahim X. Kehindi. These two see the world purely in black and white terms. You’re either racist or anti-racist. Anti-racist means you agree with them. If you’re race neutral, you’re still racist. You’re also racist if you disagree with them. And from what I heard here, some of their doctrines seem designed to cause racism rather than cure it. In one of her wretched books, for example, di Angelo claims that White people being nice to Blacks is also a form of racism. Doyle looks astonished and says, ‘She can’t mean we must be…’ He is met with a silent, rueful nod from Pluckrose. Pluckrose goes on to describe how, when she was reading the book in which di Angelo argues this nonsense, she found herself checking herself when she met a Black woman and her little girl out walking. The little girl was lovely, and so Pluckrose smiled at her. She then started worrying about that simple gesture of ordinary humanity in case she was perpetuating racism. I realise Black people have complained about being patronised by Whites expressing friendship, but attitudes like di Angelo’s make genuine good relations between people of different races extremely difficult.

At the same time, the Postmodernists’ concern with language also causes difficulty. They don’t regard something as existing before a word was invented to describe it. Thus, despite the existence of bisexuality in ancient Greece, they don’t believe homosexuals existed until the word was coined sometime in the 19th or 20th centuries. They are also extremely fragile and do everything they can to silence their critics rather than engage with them, and react with extreme rage to any criticism. Pluckrose states that it is because they really do believe that counterarguments are a form of violence comparable to physical attack. Doyle states that he has had personal experience of this. When he was debating someone from one of the Postmodernist groups they burst into tears, complaining that by advancing his arguments Doyle somehow wished to harm them.

Pluckrose herself has founded an organisation to help people, who have become victims of this nonsense, and describes how it can be combated. She describes herself as a liberal, who wishes issues to be settled by the Enlightenment methods of science and rational debate. She wants Postmodernists to engage with liberals, who believe in individualism, science and universalism, as well as Marxists. But they won’t. She’d like there to be a conversation between trans activists and gender critical feminists, but this isn’t happening. While she’s not aligned with the extremists on either side, she is more worried about the gender critical feminists as they are being denied their right to speak. She also talks about the fundamental disagreement between the two groups. Gender critical feminists see everything as determined by biological sex. The trans activists stress gender, socially constructed sexual identity. Thus the two aren’t talking about the same thing when it comes to debate, hence part of the failure to find a common ground for agreement. When it comes to racism, she advises her viewers on the way to reply to any communications from HR departments about being put on anti-racist courses. She believes that one of the reasons Critical Race Theory has made such deep inroads is because most people genuinely don’t want to be, or to be seen to be, racist. At the same time, anti-racist activists have become more intolerant because the legislation designed to combat racism is unable to remove other forms of racism. She genuinely wants to see racism and other forms of bigotry fought, and objects to Critical Race Theory and Postmodernism because it is actually extremely poor at doing so. She advises her viewers that if they get any messages about anti-racism training from their employer, they are to reply congratulating them about doing something to tackle racism. However, they are to follow this up with other messages asking for assurances that this training will not require Whites and Blacks to feel a particularly way. In the case of Whites, this is guilt for their institutional privilege and racism, and in the case of Blacks, to feel they are victims of White privilege and racism.

This is important, as the BBC, NHS, Oxfam and various big companies have all bought into Critical Race Theory, while it also seems supported by left-wing newspapers like the Guardian. Oxfam and the NHS have demanded their workers fill questionnaires about how they see White privilege, for example. And some of those promoting Critical Race Theory could themselves be seen as racist. They discuss Priyamvada Gopal, a professor of colonial and post-colonial literature at Oxbridge. Gopal talks much about ‘Whiteness’, but its clear that sometimes she’s not talking about ‘Whiteness’ but about White people. A few months ago she tweeted that ‘White lives have no value’ adding underneath ‘as White lives’. They state that she maintains she wasn’t being racist, but she would have been well aware how her comments would have been interpreted. At one level, Critical Race Theory’s assumption that all Whites are racist is nothing new. My mother was told she had to be racist back in the 1980s by a group of anti-racism activists sent in to her school. She must be racist, she was told, because she was White and middle class. This says volumes about the unacknowledged racism of these activists.

Postmodern doctrines like Critical Race Theory are seriously damaging real scholarship while at the same time propagating their own forms of racism and intolerance. Pluckrose and her fellows are to be applauded for doing what they can to combat them. And while GB News really is a terrible right-wing broadcaster, it is actually doing immense good by providing an opportunity for the critics of such irrationality and intolerance to speak.

Karen Davis on the Woman Challenging a Spa over Biological Male in Women’s Area

June 29, 2021

This is going to be another controversial post, as it’s about women’s right to protest against the inclusion of biological men in women’s spaces on the grounds that they are transwomen, and identify as female. Davis is a Black American feminist, a teacher and musician with a degree in psychology and an absolutely razor sharp mind. She is one of the many voices criticising trans activism and transwomen on the Net, and does so not with prejudice, but with facts, statistics and logic.

Now to make it clear, I do not hate transpeople. I am sure there are some wonderful transmen and -women around, and I recognise that some people genuinely identify as members of the opposite sex and treatment and transitioning has worked for them. I do not wish to see anyone, including transpeople, bullied, abused, denied jobs, assaulted or otherwise persecuted simply for being what they are. As the author of Harry Potter, J.K Rowling said, they should be able to dress how they want, sleep with whoever will have them and live the best life they can. But their rights should not supersede women’s rights to safe, single sex spaces.

This is essentially a practical, real-life enactment of the Staniland Question. Helen Staniland is a Welsh lady, and one of Graham Linehan’s interlocutors with Canadian Arty Morty on his The Mess We’re In YouTube channel. She used to go around asking people if they would be happy, if their mother or daughter went to a women only space, like sports changing rooms, and saw a penis. Of course, most severely normal people privately wouldn’t, and say so privately to her. But the trans rights activists demand complete acceptance as women, and scream and holler prejudice and ‘transphobia’ if this supposed right is questioned. But the TRAs really don’t have an answer to her question, and so have been reduced to misrepresenting her as some kind of pervert or prurient woman obsessed with male genitals.

In this case, Karen Davis looks at a video of an angry woman, unseen, who challenges the staff at a spa because she has seen a naked, biological male in the women’s changing area. She saw a penis. And the staff are unsympathetic, at one point replying to her statement ‘It was a dick!’ with ‘Yes, and you’re being one.’ But this is a real problem with women’s right to their own, single-sex spaces allowing them to feel safe and comfortable.

The transgender individual didn’t have to use the women’s area. The spa contained men’s, women’s and coed spaces. If that person understandably didn’t want to use the men’s, then he could have used the coed, mixed space instead. But his demand to be seen as a woman overrode women’s desire and need not to have a biological male in their space.

Davis is also against transwomen being accepted as women, even if they have transitioned. It’s not a view I fully support, but I can appreciate her reasons for holding such a view. Especially as the medical literature shows that transexuals and transvestites have a higher incidence of other fetishes, including paedophilia and exhibitionism. There have been instances where transwomen, who have undergone gender reassignment, have committed acts of gross exhibitionism in women’s space, such as toilets, for example, and then posted it on the Net.

While Davis is particularly ferocious in her opposition to trans rights and denies that transwomen can ever be women, she and Helen Staniland have a point.

Biological men should have no place in women only spaces, like toilets and changing rooms. To allow them in contradicts the very reason we have them – to protect women from embarrassment and potential sexual harassment.

And women have every right to complain.