Posts Tagged ‘Transgender People’

James Lindsay Tears Apart Queer Theorist Paper Attacking Childhood Innocence

December 31, 2021

I hope I’m not boring you with all this, but I thought I should post this video by James Lindsay up as well. It follows his first video attacking Queer Theory and its deliberate grooming of schoolchildren through pornography and grossly inappropriate topics being taught in sex education. Lindsay argued, citing the postmodernists and Marxist writers themselves, that Queen Theory really isn’t about genuinely helping gay, bi and trans children and adults come to terms with their sexuality and find acceptance in society, so that they can lead normal, functioning, happy lives alongside straight people. Rather, it is all about increasing their alienation and making them even more angry and transgressive in order to turn them into a revolutionary mass which will overthrow capitalism instead of the working class. This follows closely Georg Lukacz’s sex education programme in Hungary, which was explicitly designed to use sexual liberation to alienate children from their parents and conventional capitalist society. This was then taken up by the Frankfurt school and played a very strong role in the sexual liberation movements of the 1960s. Lindsay backs up the arguments in his previous video by going through a Queer Theory paper, written by Hanna Dyer, a woman at Carlton University in Canada, that explicitly states this.

Queer Theory’s Rejection of Gay Rights

Early on in the paper, Dyer denounces the recent legislation granting gay people equal rights. Lindsay is not homophobic, even though his attacks on Queer and Critical Theory and calls for those promoting it to be put in gaol make him sound like a very right-wing Conservative. I don’t know what his political views are. He may be a man of the right, but he makes it clear that all parents should come together to combat what is being taught in schools in Social Emotional Learning and Comprehensive Sex Education regardless of politics, race, sexuality and religion. All that should matter is the class ‘parent’. Lindsay states that gay acceptance has been of immense benefit to society. But Dyer attacks it because such liberal legislation will help reconcile gays with the capitalist society they wish to overthrow. This continues throughout her wretched article. Later on she attacks Dan Savage’s video on YouTube, ‘It Gets Better’. Savage is gay, and with another man, produced a video to reassure gay children that even though they’re bullied and have an awful time at school, it gets better when you grow up. People are more accepting. I think this often depends on your particular place in society. Working class culture could be traditionally extremely homophobic, and there is a vicious homophobia prevalent in some parts of Black culture. But in general middle class culture has become very accepting to the point where one YouTuber described how a Conservative friend had completely accepted gay equality. Savage produced his video in response to the high rate of suicide amongst gay kids. He wanted to stop it by showing that ‘It Gets Better’. He released the video on YouTube because he felt schools would resist its message. According to Lindsay, Savage is actually ‘super liberal’. But to Dyer he’s an evil White man – she doesn’t call him a scholar or researcher, just ‘White man’ in order to show how evil he is. Apart from his race, she sees him as a servant of capitalism, trying to stop the revolutionary potential of the gay masses by incorporating them into neoliberalism and promoting upward mobility.

Now I strongly believe that the sooner we dump neoliberalism the better. It is doing immense damage to ordinary working people of whatever, race, creed, sexuality or religion. But there is absolutely nothing wrong with trying to reassure vulnerable gay children that they can still a place as an accepted member of society, who should be able to look forward to the same job opportunities as the rest of us and have the same aspirations to social advancement. And I’d say that attacking a video that genuinely tries to stop gay kids committing suicide is actually evil.

The Attack on Childhood Innocence in order to Promote Radically Alienated Gay Identities

The paper goes on to attack the whole notion of childhood innocence. She hates the idea that children are asexual and proto-heterosexual. Lindsay states that here she comes into conflict with biological fact. Most people across society all over the world are heterosexual. Only a minority are gay. This is aside from any moral considerations that see heterosexuality as more moral than homosexuality. He makes it clear that he supports the teaching that ‘Some people are gay. Get over it’, as Stonewall once said in an advertising programme. Lindsay has said in his previous video that Queer Theorists really don’t like that common sense attitude. Moreover, they see gender and sexuality as identities without essence, social roles people perform rather than are. Therefore they seek to groom children for their role as queer revolutionaries by breaking down barriers and having them sexually experiment. This include the binary oppositions male/female, adult/child. And around the 1hr 14 minute mark, Dyer says this explicitly. Which clearly opens the way to grooming by paedophiles. Lindsay states that children have a very strong belief in these opposition and that he believes them to be biologically innate. He also makes the point that paedophile relationships massively damage the young victims psychologically. A very high number schizoid people have the condition due to childhood abuse. But Dyer seems also to be offended by the biological fact that most people are heterosexual. She wants to changes that, and queer not just gay children, but children as a whole. This is very much how the attacks on heteronormativity have seemed to me, and I’m glad that Lindsay has come to the same conclusion I have.

Later on, she attacks the whole notion of reproductive sex because gay people, who naturally cannot have children through gay sex, cannot achieve the same level of privilege as straight ‘breeders’ in a society that privileges heterosexual reproduction. But this is a revolt against biology, as it is through heterosexual reproductive sex that the human race is perpetuated. Ah, but so too are the mechanisms of capitalist control and repression. Instead the goal should be hedonistic, non-reproductive sex, which she explicitly connects with the death urge through Marcuse and other Marxist thinkers. This is just plain nihilism. Thinking about it, it makes me wonder if Pope John Paul II had a point when he described Enlightenment society as a ‘cult of death’. I think he was wrong about the Enlightenment, but certainly right about these pernicious postmodernist ideologies.

Childhood Innocence Blamed for Racism and Genocide

Naturally, race gets drawn into it in order to produce the broad, intersectional coalition of races and sexualities that postmodernists hope to create as an oppositional front against capitalism. Childhood innocence should be challenged, because it chiefly affects White children. Black children are less innocent, and stereotypically more streetwise. Lindsay says it’s rubbish. Here I think he’s wrong. I think the stereotype is that Black children are tougher, more worldly-wise, and more ‘street’. but that doesn’t mean that their parents don’t want to preserve and guard their innocence just as much as Whites. And apparently childhood innocence is also genocidal. Whites want to preserve their kids more than those of other races, and this is somehow ties in with one of the genuine mass-murderers of the US Indian Wars. This was the general responsible for the Sand Creek massacre, who wanted not only adult indigenous Americans killed, but also to be physically mutilated and their children murdered as well in order ‘to stop lice breeding’. It’s an absolutely horrific attitude and atrocity, but as Lindsay points out, just ’cause someone was an idiot in the past doesn’t mean that everybody who believes in childhood innocence is. She also brings social class into her argument about gay acceptance and queer children, although Lindsay states these are actually non-issues. He also points out that at the centre of all this is are repeated attacks on conventional ideas of childhood development, which stresses that children go through certain stages and that the material they’re given should be age appropriate. Like the books in school libraries that are graded according to suitability for different ages of reader. Dyer talks about getting Queer Theory to influence ideas of childhood pedagogy along with Critical Race Theory. But this isn’t about helping gay children. It’s all about destabilising children’s personalities, to make them angry and disaffected, to make them Marxist revolutionaries determined to destroy western civilisation.

Alex Jones Right about Queer Theory and Transhumanism

At times Lindsay sounds like the mad conspiracy theorist Alex Jones. He says at one point that if he goes on reading it, he’ll end up screaming about Satan like the bonkers Texan libertarian. Well, Jones talked a lot of conspiracist nonsense about ‘the globalists’, which is very close to the wretched anti-Semitic conspiracy theories. He also falsely accused decent people of being child abusers for the Democrat party, claimed Barack Obama was the antichrist, Hillary Clinton of being possessed by alien demons, a practicing witch and a robot from the waist down, and other nonsense. Like NASA was running a child slave labour based on Mars. Which nobody knew about, least of all NASA, as they took the time to deny it, not least because it would cost $16 billion just to send six people to Mars let alone the legions of kids Jones, or rather, one of his guests, claimed.

But it seems Jones had a point. I’ll admit I had a laugh when Jones ranted about feminism and gay rights being a transhumanist cult to turn us all into sexless cyborgs. But Lindsay says that transhumanism is one offshoot of Critical Theory. The World Economic Forum is made up of transhumanists, who all want to link us to the Net through biological implants so that we will live at least part of the time in Virtual reality. We will own nothing and we will be happy.

This sounds like Star Trek’s Borg to me. In ‘Q Who?’, the Star Trek The Next Generation episode which introduced them, Q transports the Enterprise to system J17, where they encounter and are attacked by a Borg cube that has just finished assimilating a planet. As one of them beams aboard, Q says to Picard, ‘Look at it, Jean-Luc. It’s not a he, it’s not a she… it’s an augmented humanoid.’ But one of the heads of the big American tech corporations is a transwoman and transhumanist, and wrote a paper promoting transhumanism as a feminist project to go beyond gender. And there certainly was a lot of talk about genderless future cyborgs when transhumanism was being discussed back in the ’90s. ‘We are Postmodern Borg. Resistance to Critical Theory is futile. You will be assimilated’.

Destroying State Education Not the Solution

Throughout the video, Lindsay angrily stops his analysis of the text to remind his readers that this is being done by groomers in the sex education now being taught in American schools. This means your children. And this is primarily state schools though some private schools are also involved. He loudly urges people to take their children out of these schools. I see his point. There’s a video by anti-trans ideology activists Kellie-Jay Minshull, in which she goes through some of the material recommended for schools by Stonewall. And it is about sexualising children. One of these is a game in which children put together various body parts and have to guess what sex act may be possible with them. This really is inappropriate. Yes, children should be taught about the changes happening to their bodies and their emerging sexuality in adolescence. And I quite agree that at an appropriate age, children should be taught that some people are gay but should be accepted like anybody else. But this doesn’t do that. It is about breaking down barriers, barriers which are there for a reason. There is an organisation, the Safe Schools Alliance, for parents worried about this form of indoctrination. He also points out that the ideas are very similar to Herbert Marcuse’s proposals for Marxism to take over university education.

But the solution isn’t to pull kids out of state education, as the Conservative right wants. I think the American public school system was founded by Thomas Jefferson, who realised that for America to work as a functioning democracy it needed an educated public. Absolutely. If you destroy public education, you get back to the conditions of 19th century Britain before it was made compulsory. Education was definitely not free, and only the rich could afford to send their children to the public (elite private) and the grammar schools. Working class children could go instead to dame schools, usually run by an elderly woman, hence their name, where educational standards could be very low. Many children couldn’t send their children to school, and so illiteracy rates were much, much higher. Proper state education has made the British public much more educated and informed, though sometimes you wonder.

What needs to be done is for parents instead to fight this indoctrination as hard as they can, so that their children get a proper education and not just indoctrination, whether from the extreme left or the extreme right.

James Lindsay on Post-Modern Marxism and the Indoctrination of Children in Sex Education

December 31, 2021

This is one of the serious videos I want to post and discuss. What Lindsay says is alarming and should leave any decent person deeply concerned about the direction sex education is taking in America and increasingly over here. Because he argues that the recent inclusion of real pornographic material as educational tools and very detailed discussion of different sexualities and gender identities isn’t by accident, nor is it done, as it claims, to help gay or transgender students. Rather it’s a deliberate ploy by a noxious coalition of post-modernist Marxists and MAPs – Minor Attracted Persons, or paedophiles to the rest of us – to destroy childhood innocence. The intention is not to help children properly understand their developing sexuality and anatomy, but to increase their anxiety and unhappiness in order to create socially disaffected young people alienated from their parents and society, ready to start the revolution.

Conspiracy theories like this have been going round the Conservative right for donkey’s years, usually ascribing this to ‘cultural Marxism’, the Frankfurt School and the Italian Communist, Antonio Gramsci. I didn’t give them much credence, especially as the term ‘cultural Marxism’ is derived from the Nazis ‘Kulturbolschevismus’, ‘Cultural Bolshevism’, and was part of their noxious anti-Semitic conspiracy theories. It sounds so bonkers and extreme, that if it appeared in the pages of Daily Heil, I would have quite happily disregarded it. But Lindsay is an American mathematician and part of the group, with Peter Boghossian and Helen Pluckrose, that has taken on postmodernist Critical Theory and its offshoots – Queer Theory, Critical Race Theory, Postcolonial Theory, to show how pernicious and destructive these ideas actually are. He’s familiar with the literature, although he states his knowledge of it isn’t perfect and he needs to do more reading. But he cites the lead thinkers to back up this argument.

Lukacz and the Destruction of Childhood Innocence

For Lindsay, this all started with George Lukacz, one of the leaders of the 1919 Communist Revolution in Hungary. Lukacz started sex education in Hungarian schools with the deliberate intention of fomenting radical dissent amongst the students against traditional, Christian society and morality. He introduced pornographic material similar to what is now being promoted in American schools. There was a outrage a few weeks ago about one of the Young Adult books now being recommended as part of American Sex and Social Development Education. This was explicitly about the character’s exploration of queer sexuality and included a scene where one individual has oral sex with a girl wearing a strap-on dildo. He also introduced notions of different sexual identities. This is because Lukacz, and later postmodern Critical Theorists, hate the idea of childhood innocence. They see this as part of a mechanism by repressive capitalist society to repress children’s sexuality in order to redirect it towards capitalist work. They also have similar ideas about ‘White innocence’. They don’t like people growing up in environments where race is not an issue and where folks value each other for what they are, rather than the colour of their skin. This is another function of repressive, exploitative capitalism. Only Whites are racially innocent, as Blacks and other ethnic minorities have to live with the reality of a very racialised society. Lindsay states that this is nonsense, as the attacks on White culture over the past 30 years have shown.

Bela Kun’s Communist government was overthrown, and Lukacz fled to Germany, where he met the Frankfurt school of Marxist scholars, including Herbert Marcuse, Theodor Horkheimer and Felix Weil, who bankrolled the movement. These took up his ideas and later imported them into America after the rise of the Nazis in Germany. Also influential in this movement was Gramsci and his ideas of cultural hegemony. Gramsci turned the Marxist doctrine of the economic base determining culture on its head. Faced with the failure of the working class to rise up and overthrow capitalism, he theorised that what was needed was to change the prevailing culture. Lukacz and the others saw five main obstacles to spreading Marxism in Europe. One of these was religion. They also hated the natural bond between parents and their children, which also acts as a stabilising influence. According to Lindsay, they see sexuality and people as an ‘identity without essence’. They don’t have a fixed identity, and so Critical Theory deliberately tries to destabilise this even further, to create more confusion and discontent, and break the bond between children and parents as part of a wider campaign to discredit traditional culture. Lindsay compares this with Mao’s Cultural Revolution, its attack on the ‘Four Olds’ and the use of children to inform on and persecute their parents. These ideas were behind the far left discontent on the 1960s. Capitalism had produced rising living standards, and the working class were no longer interested in overthrowing capitalism. Marxist intellectuals were therefore determined to find a new revolutionary class, and so began looking towards other social groups like gays. The sexual radicalism of the 60s was part of a wider Marxist attack on traditional social mores.

Capitalism’s Suppresson of the Libido

Lindsay recognises that the monogamy the Queer Theorists despise is difficult for humanity. People aren’t good at it. Nevertheless, he believes that there is a human sexual morality and that traditional Christian morality roughly approximates to it, but not perfectly. I think Lindsay is an atheist/ Humanist. He is also aware that Christians have persecuted gays. But Queer Theory isn’t about solving those problems, and the Marxist sexual radicals have promoted paedophilia. In the 1980s Judith Butler, one of the founders of Queer Theory, wrote a book defending paedophilia. He also talks about a book by Herbert Marcuse which tried to mix Freud and Marxism to challenge what he saw as capitalism’s suppression of the libido and redirection into capitalist work. This also aimed at destabilising the personalities of the young minds, which were to be indoctrinated with this teaching, but felt they would emerge as ideologically ‘mature’ individuals. Lindsay notes that this is about spreading political awareness amongst children. Marcuse’s use of ‘mature’ rather than adult is deliberate.

Most Teachers Want to Teach, Not Indoctrinate

Lindsay has nothing but loathing and contempt for these ideas and their promoters. He states at one point that they should be in jail, which is fascistic but understandable if he’s right about what’s going on. If this is being done to normalise paedophilia and to exploit young people’s discomfort about their emerging sexuality, it it’s not about genuinely helping gay and transgender children but about making their confusion and maladjustment worse, then it has no place in schools. In contrast to the scare stories about Commie teachers indoctrinating students, most teachers are severely normal people. They don’t wish to indoctrinate students but simply stand in front of a class and teach their subject. And these are boring, traditional subjects like maths, science, history, geography, whatever. I don’t know what the situation is in America, but in Britain Tony Blair brought in very strict legislation banning indoctrination in schools. All that is needed to stop the extremists doing it in Britain is simply to discipline and sack them according to the law. But I do agree that anyone deliberately promoting paedophilia to children should be banged up behind bars.

Mobilising People against Queer Theory

I think Boghossian, Lindsay and Pluckrose are people of the left, not Conservatives. Pluckrose now defines herself as a liberal rather than a socialist, although she says her actual political ideas haven’t changed. Lindsay wants a coalition of people from left and right, Republican and Democrat, Black and White, to challenge and attack these ideas. People should be aware of what their children are being taught in schools. And if their kids are being fed literature like that wretchedly explicit book, they should confront the school board, film it and then try and place the video on YouTube. It won’t be accepted, because the platform will view it as pornography. Case proven.

Older Marxists Not Sexual Radicals

If Lindsay is correct, which he seems to be, then the right’s attack on ‘cultural Marxism’ is actually right, and definitely needs to be fought. But this doesn’t mean that anything else the right says – about free markets bringing prosperity, for example, is correct. The 60s were an era of prosperity partly because government was strongly involved in business and economic growth. And the Critical Theorists’ view of sexual morality is strongly contrary to the life styles and views of many of the older generation of working class Marxists. Instead of believing in free love, most of them believed in marriage and the family. When Andre Breton, the Pope of Surrealism, gave a lecture on free love to the French railwaymen’s union in the 1920s, his solidly Communist audience were very definitely not impressed.

What Lindsay says about the influence of Marxist critical attacks on traditional sexuality and its influence on 60s radicalism is important, if true. The attack on marriage and promotion of free love went far beyond Marxism into anarchism, situationism and similar movements, and I’d always assumed it was due to ideas that predated Marx and which were held across the radical left. In many cases, I think that’s true. But there does seem to be a definite Marxist strategy there as well. It explains why so many revolutionaries of that period were also rebelling against traditional sexual morality.

There is a danger here of starting a new McCarthyism in which anything vaguely left-wing is suddenly smeared as ‘Communist’, like the Right tried to do with Jeremy Corbyn and his supporters in Labour.

But Queer Theory does seem to be utterly pernicious and really needs to be fought.

Torygraph Reports Archbishop of Canterbury Deeply Moved over Abuse of J.K. Rowling for Gender Views

December 17, 2021

This little article from the wretched Torygraph turned up on my internet news feed. According to the right-wing rag, Justin Welby, the current Archbishop of Canterbury, said he was deeply moved at the abuse suffered by J.K. Rowling and others like her for her views on gender during a debate on freedom of speech in the House of Lords yesterday. During the debate, Lady Jenkin, for the Conservatives, attacked the dangers of cancel culture and the abuse of gender critical women like J.K. Rowling and Kathleen Stock. She said that it wasn’t just the abuse on social media that was wrong, but that their livelihoods were being threatened. This was deterring more people from standing up in their defence. She also said that it wasn’t a case of women versus trans people.

Okay, the Tories in their own way are also trying to shut down debate and democracy through putting increasing restrictions on the right to demonstrate and proposing legislation that would allow them to ignore the judgements of the courts. And this is before we get to Priti Patel’s fascistic desire to strip members of ethnic minorities of British citizenship if they commit a crime, which would turn them into second class citizens.

But it is good that at last someone in authority is taking notice of the abuse and worse hurled by trans rights activists at J.K. Rowling. She’s been accused of hating trans people, and wanting them all dead. None of which is remotely true. She has said simply that transwomen are not women. As did professor Kathleen Stock, who was forced out of her post due student demonstrations including threats of violence. One of the worst aspects of Rowling’s persecution is the complete silence of PEN, the organisation that defends writers worldwide from persecution. A worthy cause, but Private Eye has run several articles in its literary section reporting that PEN has said not a dickie bird against Rowling’s persecution which has included death threats. This has demonstrated the power of the trans lobby, and the fear many have that if they too speak out, they will suffer the same treatment.

Of course trans rights activists have the right to express their views, but not to hurl abuse or issue threats of violence and death. These should be unacceptable whoever makes them. J.K. Rowling and others should have their freedom of speech respected and defended by the authorities against the mob. And it is excellent that it is being done at last, even if it is by the right.

Mrmenno Videos Parodying Boris Johnson, Dominic Cummings and Tweezer

December 3, 2021

Mrmenno is a gay Youtuber who specialises in producing musical parodies of great songs to satirise the government and various political and social movements he considers are harming the good people of this country. He’s gender critical and a fierce and commitment opponent of the trans ideology. Many of his videos are therefore directed against that. I’m not going to post them, because I’m aware that some of the great commenters on this blog are pro-Trans. I’ve made it very clear that I oppose the trans ideology, but not transpeople and have posted videos from others laying out the reasons for doing so. However, I think posting his videos about the issue would simply cause unnecessary offence.

But here’s a selection of his videos that I think all the great readers and commenters on this blog can get behind. In these he attacks Boris Johnson and Matt Hancock for their refusal to act swiftly to impose the lockdown, leaving thousands to die of Covid; He skewers Dominic Cummings for breaking the lockdown rules and driving up to Barnard Castle; and lampoons Tweezer for shafting the people of Northern Ireland with Brexit and the nonsense about the Irish backstop.

The Chicago video called the ‘Corona Clown Tango’ and based on that musical’s ‘Cell Block Tango’, satirising Johnson comes, says Mrmenno, from a place of anger and rage at the buffoon’s initial refusal to impose a lockdown. It contains clips of Johnson saying that we should let the disease pass through the population infecting people and that ‘people should take it on the chin’. He would, he states, go on greeting people as usual. He did, and duly came down with it. As did Matt Hancock. He, however, was not infected because he was one of the front-line staff who risked and lost their lives caring for the disease’s victims.

The next video attacks Dominic Cumming’s trip to Barnard Castle when he had the disease. It’s too the tune of Edith Piaf’s ‘No Regrets’ song, and has Mrmenno wearing a cardboard cut-out on his head to make it more like Cumming’s weird bonce. At one point he begins to shake and a female voice asks him what’s wrong. He replies that he thinks there’s something wrong with his eyesight, so he’ll have to drive to Barnard Castle. The video ends with him looking at green gunge on his hand. ‘What’s wrong, Mr Cummings?’ the female voice asks again. ‘Gonarrhea’, replies Cummings, ‘Ill have to go dogging.’ Intercut with all this jollity is clips of people protesting against Cummings in real life and on social media, complaining it’s one rule for the elite and another for us plebs.

And in this video, Mrmenno dresses up as Tweezer to attack for her for the Irish backstop Brexit nonsense that has cause such harm to Northern Ireland and has threatened to plunge Ulster once more into paramilitary violence. He makes the point that Tweezer, despite her claims to the contrary, really had no ‘Plan B’. He’s frightening convincing as Tweezer, so viewers, rest assured. It’s only makeup. Don’t have nightmares.

*****

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Tokyo Bans Sale of Comics ‘Subversive of the Social Order’ to Children

August 28, 2021

It seems to me that there’s a real war going on in ostensibly democratic countries against freedom of speech and conscience. I don’t think this is confined to either the left or right either. In Britain we have had a successions of governments that have been determined to limit the right to public protest from David Cameron to Johnson with his wretched Criminal Justice Bill. And before then there was Tony Blair and his attempts to control what was being said about him and his coterie on state broadcasting, just as Berlusconi was doing to the Italian state media. John Kampfner wrote a rather good book about it, Freedom for Sale, a few years ago, arguing that governments from Blair to Putin were trying to bargain with their peoples. They got material prosperity in return for severe infringements on their ability to protest against their governments. Well, Blair was wretched, but he did at least tackle poverty with no little success. Cameron, Tweezer and Johnson are simply increasing it.

On the other side of the political aisle, the right are complaining about the imposition of curbs on free speech as part of the campaign against hate crime and the ‘cancel culture’. Some of this is exaggerated. Zelo Street demolished some of the claims Toby Young, Douglas Murray and the rest were making about right-wingers being prevented from speaking at universities by giving the precise statistics. These showed that, while it had happened, the percentage of speakers cancelled was minute. But I do think they have a point. For example, it should be accepted that trans people should not despised, persecuted or suffer discrimination. But I think there are legitimate issues and questions voiced by gender critical feminists about trans activism and that there are spaces that should only be reserved for ‘cis’ women. But to some people, simply voicing what to many people are reasonable questions and criticisms constitute hate speech. There are similar problems regarding the reporting and discussion of racial issues. Nobody should want to empower real bigots and Fascists, but it does seem that legislation put in place to protect minorities from real hate has now expanded into Orwellian thoughtcrime.

And these attempts to limit freedom of speech have got into what is permissible in comics. One of the astonishing snippets I found while flicking through Paul Gravett’s Comics Art yesterday, was that in 2011 Tokyo municipality expanded its ban on the sale of certain comics (manga) and animated movies (anime) to children under 18 by including materials ‘excessively disruptive of the social order’. (Page 72). I realise that Japan is a very conservative society. The right-wing Liberal Democratic party were in power for fifty years or so after the end of World War II. The country is very Confucian in that one respects one’s elders and superiors. Gender roles are very traditional, as are conceptions of nationality. I don’t know if it’s still the case now, but under Japanese law at one time a person could only be a Japanese citizen if both their parents were ethnic Japanese. I gather that there are ways you can become a naturalised citizen, but it’s extremely difficult. It’s also supposed to be a very conformist society, in which children are taught at school that ‘the nail that stands up must be hammered down’. But this attack on comics is extreme.

Such attacks on the four-colour funnies and related media haven’t been restricted by Japan by any means. In the 1950s there was a moral panic in America and the United States against comics, one of the major figures in which was the Austrian psychiatrist, Dr Frederic Wertham. Wertham was one of a number of left-wing, emigre intellectuals who believed that popular culture had assisted the Nazis into power. He believed that American youth was being corrupted into crime and sexual deviancy by comics. He accused Superman of being a Nazi, despite the fact that the character’s only similarity to Nietzsche’s superman is the name, and that the Man of Steel’s creators were American Jews. Batman and Robin were an idealised homosexual couple, an accusation that has continued to plague attempts to reintroduce Robin in the strips. Oh yes, and Wonder Woman was a sado-masochist feminist lesbian. I doubt any of these accusations would have been recognised by the kids who actually bought and read the strips. But Wertham’s denunciations were taken up by a variety of groups, from the religious right to the Communist party and led to the passing of laws across America banning or restricting the sale of comics to children. The ban led to the collapse of particular comic genres, specifically the horror and true crime comics, which were particular targets of the legislators’ ire. It also affected the SF comics, because some of them strayed into politically dubious areas. The superhero comics survived, not because they were the most popular, but because they were the type of comics least affected by the new regulations.

One of the SF comics singled out for censorship was a story in which an astronaut from Earth travels to a world populated entirely by robots. His face hidden in his spacesuit, he tells the robots that they’re being considered as candidates for joining a galactic federation. Shades of Star Trek’s United Federation of Planets by a slightly different name here. However, the robots are divided into two types, blue and orange, and there is hatred and conflict between them. At the end of the story, the astronaut informs them that they have been rejected because of these divisions. It was only when the people of Earth rejected their differences and united, that real progress was made, he states at the end of the story. In the last panel he removes his helmet, and reveals that he’s Black.

Shock horror! An anti-racist message! This was too much for one New York judge, who wanted the strip banned on religious grounds. He believed that God had only given speech to humanity, and hated the idea of talking robots. But the underlying issue is obviously its attack on racism at a time when Jim Crow was still very much in force. Eventually the judge had to back down, and the issue degenerated into a fight between the publisher, EC, and the authorities over how many beads of sweat they could show on the Earthman.

Well, at least there were comics creators in America prepared to deal with the issue. Pat Mills, the creator of zarjaz British comic 2000 AD, says in his book about British comics and his career in them, Be Pure! Be Vigilant! Behave! that even in the late 1960s, the policeman heroes in British comics were making quite racist comments about Blacks. Part of what made 2000 AD’s predecessor, Action, so controversial was that Mills and the other creators there had been determined to make it as relevant as possible to contemporary British youth culture and deal with the issues and stories affecting and demanded by the young readership of the time. It was originally going to be called ‘Boots’, after Dr Martens’ distinctively rebellious footwear, followed by the years. So ‘Boots 1977′, Boots 1978’ and so on. But this was too much for the publishers, and the name Action settled on instead. In the end, the comic only lasted a couple of years because it was so controversial, with the major criticism that it was far too violent. 2000 AD was its successor, but here, unlike Action, the violence would be done in support of the law. This led to Judge Dredd, who was deliberately designed as a Fascist cop. The strip’s founding artist, Carlos Ezquerra, was Spanish, and so incorporated into Dredd’s uniform the style of the Fascists then making life a misery in Franco’s Spain, the helmet, the shoulder pads and the eagle badge. And I don’t think it’s an accident that the light reflected in Dredd’s visor looks like ‘SS’. Dredd was thus partly a comment by Mills and Wagner on some of the authoritarian trends in contemporary policing. Other strips tackled issues of racism and religious bigotry – Strontium Dog and Nemesis the Warlock, for example, and sexism, like The Ballad of Halo Jones. There was also a strong anti-war message in the ABC Warriors. Mainstream American comics had been tackling some of these issues for a decade or so previously. There were issues of Spiderman, for example, that tackled racism, and the Blaxploitation craze of the 1970s led to the appearance of Black superheroes like Powerman, Brother Voodoo and the Black Panther. Since then, and particularly since the collapse of the Comics Code Authority in the 1990s, comics have become an accepted and critically respected medium for the discussion of political and social issues. This has reached the point where Conservative and more traditional fans and comics creators believe that the medium and related forms of popular culture, such as SF and Fantasy film and television has become too politicised. In their opinion, contemporary comics writers and artists are too concerned with pushing overt messages about racism, sexism and gay rights at the expense of creating good, likeable characters and engaging plots and stories.

Martin Barker describes how comics have always been the subject of suspicion by the left and the right, going back to the Bloods and Penny Dreadfuls of Victorian Britain, and the cheap, popular novels being read by ‘the democracy’ in his Comics, Ideology and Power. Girls’ comics seem to me to have come in for a particular bashing. They were attacked by conservatives for being too radical and challenging traditional female roles. The left attacked them for being too conservative and not teaching girls their proper, traditional place. Barker shows how these attacks were way off, tearing to pieces specific criticisms of various strips. He argues that children actually subtly negotiate the content of the comics they read. They accept only those elements of the strips which appeal to them and ignore the rest. They do not simply accept everything they read. Barker’s final chapter is a passionate attack on those, who were trying to censor comics at the time he was writing. This included Thatcher and the Tories, but he was also angry at his own camp, the left. Brent and Lambeth councils were also leading an attack on popular literature through their zeal to purge their municipal libraries of anything they considered racist.

And they attack on popular literature has carried on. I remember the furore at the beginning of this century against the Harry Potter books. American Evangelical Christians accused J.K. Rowling of leading children into Satanism and the occult. Well, I admit I’ve only seen the films, not read the books, but I must have missed that one. It’s always seemed to me that the Harry Potter books actually were part of a long tradition of supernatural fantasy in children’s literature going right back to E. Nesbitt and beyond, and including The Worst Witch and Gobbelino the Witch’s Cat. Their attacks on Potter contrast with the Pope’s, who praised them and J.K. Rowling for encouraging children’s imaginations. There was also a rabbi, who wrote a piece praising Potter as a kind of model for Jews.

I’m not a free speech absolutist. I believe the promotion of certain opinions should be outlawed. Obvious examples include anything that encourages the sexual abuse of children or real hatred and violence towards minorities. I have no problem with the law banning the incitement to racial hatred. This was introduced in the 1920s or ’30s with the aim of combating the rise of real Fascism in the form of Mosley’s British Union of Fascists, Arnold Leese’s The Britons and other violent, deeply racist and anti-Semitic outfits. I also believe that parents have every right to exercise concern and control about what their children read or listen to, or are taught at school regarding certain highly controversial issues.

But I am afraid that the rules against certain types of hate are being used to silence perfectly reasonable criticism. One of the quotes that my accusers have cited to show that I am an evil anti-Semite is a statement where I say that every state and ideology should be open to discussion and criticism, even Israel and Zionism. There is absolutely nothing anti-Semitic in that. Even the wretched I.H.R.A. definition of anti-Semitism states that criticism of Israel is anti-Semitic only if it is applied solely to Israel. But that sentence makes it very clear that I don’t single out Israel and Zionism for especial criticism. I simply state that they should not be above it. But to the anti-Semitism hunters, this is obviously too much.

I am very much afraid that freedom of speech, discussion and conscience and true liberty of the press is under attack. The Conservatives want to close down any view that isn’t their own, all while arguing they’re simply standing up for free speech against the censorious ‘woke’ left. And there are forces on the left trying to close down reasonable debate and criticism under the guise of protecting people from hate.

We have to be careful, and defending freedom of speech and publication from attacks, whether by left-wing councils like Brent and Lambeth in the 1980s, or right-wing local authorities like Tokyo and its law of 2011.

This should not be a partisan issue, but should stretch across the political spectrum. But my fear is that it won’t. And as both sides struggle to establish the kind of censorship they want, real freedom of expression will die.

Email from the Labour Party Asking Me If I Want to Be An MP

June 15, 2021

This will amuse you, but probably not a lot, as the late, great Paul Daniels used to say. I got an email from the Labour party last week asking me if I had ever considered being an MP, and if I had, here was the information about training and guidance sessions about the process of becoming one. Here are the relevant extracts, with personal information removed, of course.

“Are you a future Labour MP? Our candidates come from a broad range of professions, races and backgrounds, but they all start out as members, just like you, with a passion for their community and Labour’s values.

That’s why we’re inviting you to apply for our Future Candidates Programme – running from September 2021 to July 2022, ahead of Parliamentary selections beginning. This could be the start of your journey to represent your community in Westminster.

Don’t worry if you’re not sure how to apply – to help you put yourself forward, we have designed a series of application support webinars taking place in June:

Although the primary aim of the scheme is to encourage applications for Westminster seats – the programme will also explore with successful applicants other ways they can stand for elected positions on behalf of the Labour Party.

We’re committed to ensuring that our candidates reflect the full diversity of our society. Before applications open in July we have pre-application Zoom sessions for all members alongside dedicated sessions for young people, women, BAME, LGBTQ+ and Disabled members.

You can find out more about them here:


We can’t wait to see you on one of our webinars.”
The Labour Training Team

I’m too ill and weak to even consider becoming an MP, and, as someone who also suffers from depression and anxiety, I am certainly not mentally strong enough. Despite the low opinion most of have our elected representatives, I think that in general they do work extremely hard. I’ve heard of some of them working 60 hours weeks. I certainly don’t blame Nadia Whittome for taking time off due to damage to her mental health caused by her parliamentary work. Of course, Alex Belfield and the rest of them waded in to accuse her of being a ‘snowflake whipper snapper’, but I genuinely think that really dedicated MPs must be extraordinarily tough in their own way, especially when it comes from the abuse the get from members of the public. And I think that as a woman of colour, Whittome probably got more than her fair share.

I highly suspicious of this, as it looks like Starmer and the Blairite bureaucracy are simply looking for suitably right-wing candidates with which they can pack the parliamentary party, which is already stuffed to bursting with the blackguards. They certainly wouldn’t want me. Not only do I support Jeremy Corbyn and reasonable criticism of Israel, I also want to see a return to genuine Labour values and polices – a restored, confident, dignified and powerful working class, a proper welfare state that does exactly what it was set up to do, nationalised utilities and a renationalised NHS which delivers healthcare to everyone free at the point of delivery. I also want workers’ control, or a proper share in management and proper, powerful trade unions and employment rights. I want an end to gig economy. And while I despise Black Lives Matter, I recognise that in general the Black community is poor and impoverished, and has been particularly hard hit by austerity. There are real problems with British Islam, which in my view are being covered up and hidden, but Muslims, as a rule, also suffer from the same lack of education and employment opportunities as the Black community. And yes, I’m not impressed by Tommy Robinson, the EDL or the rise in Islamophobia. And I am not impressed by Starmer and his failure to deal with the racists who bullied Diane Abbott and the other Black activists and MPs.

I also suspect I’m too socially conservative for some of the hip youngster now running the party. I’d very much like a return to proper, two-parent families, with fathers keeping an active presence looking after their children. There’s a great deal of evidence showing that children from this background do much better than those from single parent families. I am not blaming single mothers – far from it. I really recognise there are good reasons why some have broken away from the fathers of their children. But I think that family decline has had a terribly detrimental effect on British society.

I am also an ardent opponent of the trans ideology. I don’t hate transpeople, and realise that there are also good reasons why some feel their only recourse is to transition to being a member of the opposite sex. But I feel it has become a pernicious ideology that encourages the transition of troubled people, particularly young women and children, for whom it most definitely is not the answer, and that there is a danger from trans-identified males in women’s spaces. This makes me an odious transphobe in the eyes of many, although I firmly believe that the science and stats are on the side of gender critical feminists, those dubbed TERFs.

I’m therefore very definitely the wrong type of candidate, which the cowering Blairite Starmer definitely wouldn’t want as MP.

Richard Dawkins Stripped of Atheist Award for Questioning the Trans Ideology

May 5, 2021

This story was over a number of right-wing and gender critical websites last week, and it’s interesting as it shows the comparative power of the trans rights lobby against both organised religion and one of atheism’s fiercest polemicists. Dawkins, the evolutionary biologist and anti-theist activist, was stripped of his Humanist of the Year Award because he’d posted a comment on Twitter comparing trans people to Rachel Dolezal.

Dolezal had been kicked out of the White chapter of NAACP – the National Association for the Advancement of Coloured People – because she’d declared she considered herself ‘transracial’. Although White, she identified as Black. This obviously left many people very offended, and so she was expelled. Dawkins followed this with the comment ‘Now we have men identifying as women and women identifying as men. Discuss.’ As commenters like Graham Linehan and Sargon’s and his fellow Lotus Eaters said, it’s a very mild criticism, couched as an invitation for discussion. And indeed Dawkins tried to excuse it as just that – an invitation to discuss the issue. But it was enough to bring down on him the wrath of the trans rights activists and their supporters in the various atheist and sceptic groups. American Atheists accused him of minimising the persecution of marginalised groups, and the British Humanist Society stripped him of his Humanist of the Year Award, which he’d been given in 1996. Dawkins then made an apology, saying that he had no wish to minimise the suffering of trans people, and did not want to ally himself with ‘Republican bigots’.

This is the man, who has a deep, bitter hatred of organised religion and its supporters. Dawkins is the author of the God Delusion, which was published with the explicit aim of destroying people’s belief in the Almighty and converting them to atheism. He was the leader of the ‘New Atheists’, who were notorious for their bitter invective. Dawkins has described raising a child as a member of a particular religion as ‘child abuse’ and called religious people ‘faithheads’. He has also been accused of islamophobia because of comments he has made about that religion’s traditional attitude towards women and the practice among many Muslims of Female Genital Mutilation. HIs attitude towards religion is so bitter and intolerant, that it has actually alienated many more traditional, tolerant atheists. See for example Kim Sterelny’s foreword for his book, Darwin Wars, about the feud between Dawkins and the late Stephen Jay Gould over their differing interpretations of Darwinian evolution. But Dawkins has carried on undaunted with the same bitter polemic. But when faced with attacks for simply questioning trans ideology, he automatically caved in.

This shows the comparative power of organised religion compared to the trans rights lobby, at least within the sphere of progressive politics. Critics of the ideology have described how the trans lobby has captured a plethora of organisations, including the gay rights organisation Stonewall, various, mostly left-wing political parties and have advised organisations like the police and feminist organisations. The only political parties resisting them are those of the conservative right, which explains why Dawkins didn’t want to be seen supporting the Republicans. The problem is, however, that there is a feminist dimension to Republican opposition to trans rights, and that Dawkins asked a perfectly reasonable question.

Sargon of Gasbag and the Lotus Eaters made a video about this last week, pointing out that the academic magazine Hypatia had published an article defending trans-racialism. Hypatia describes itself as a journal of feminist philosophy. It had asked why it should be acceptable for people of one sex to identify as members of the other, but not people of one race to identify as members of a different ethnic group. Historically, there have been other Whites, whose admiration of Black America and its culture has led them to try to live as much as possible as Blacks. Years ago in the 1940s, I believe, one man went so far as to paint himself with melanin in order to live as a Black man. He then published a book about his experiences with the deliberate intention of challenging racism and bringing Whites and Blacks together. The Hypatia article stated that the arguments for transgenderism and trans-racialism are exactly the same, and there is no logical reason why one should be acceptable and the other not.

One of the objections to the transgender movement is the feminist concern that it will disadvantage natural, born women in sports. On average, men are stronger and more powerful than women. Hence there is the entirely justifiable fear that if biological men and boys are allowed to compete in female sports it will put biological females at a disadvantage. Natural women are at risk of being pushed out of their own sports. This has implications for university careers, as it means that sports scholarships to universities will go to transwomen rather than natural women. Hence Republican politicians in Maine and New Hampshire have put forward a bill banning biological men competing as women in women’s sports as a deliberate defence of the latter.

These are issues that at the very least need to be discussed calmly and logically, without accusations of bigotry and persecution. In my opinion, those attacking the trans ideology are right and are actually on the side of traditional feminism, and no amount of abuse will change this.

For all his deeply unpleasant intolerance towards religion, Dawkins was perfectly right in wanting it discussed.

Here’s the Lotus Eater’s video on the issue.

Here’s Black American feminist Karen Davies on the bill in Maine to protect women’s sports.

MechaRandom on Israeli Space General’s Claim that the Aliens Really Are Here

December 9, 2020

Here’s a piece about Israel, which doesn’t involve them maltreating the Palestinians. But are they really in touch, along with the US, with beings from another planet?

MechaRandom42 is a vlogger, who talks about SF/Fantasy film, TV and comics, especially Star Wars, Star Trek and Dr. Who. She’s very critical about recent treatment of these classic series and film franchises, which she and many other fans believe have been ruined for explicitly ideological reasons. For example, popular, long-standing male characters in her view have been deliberately humiliated and undermined in order to give centre stage to poorly written and unlikeable female characters in order to preach an explicit and simplistic feminist message. At the same time gay and trans characters are also included in popular film franchises and TV series, like Batwoman, but the treatment given them is also simplistic. It’s tokenism, and this forced diversity comes at the expense of creating genuinely well-crafted, popular characters or intelligent, coherent and involving plots and stories. She’s also critical of recent Star Trek series, like Star Trek Picard, for abandoning the utopian optimism of previous series, like Classic Trek, The Next Generation, Deep Space 9, Voyager and so forth, for a darker, dystopian future that’s robbed the series of its soul and reduced it to a generic SF show which just uses the settings and characters of Trek. She also laments the series’ decline in their ability to treat issues like racism, sexism and gayness. Previous series of Trek did so intelligently and from the perspective that humanity had already transcended these problems. The series often had an explicit message, but it took the trouble to explain them to the audience and didn’t patronise or insult them if they disagreed. Now their treatment is much cruder, reasoned argument is replaced by shrill preaching and there’s an underlying attitude that everyone who disagrees with the message must be an ‘-ist’ or a ‘-phobe’. This has resulted in these once popular film franchises, TV series and comics losing viewers and readers. And it’s one of the reasons the last series of Dr. Who catastrophically lost viewers.

It’s a controversial view, but one shared by a number of other Youtubers and fans of these genres. Some of this criticism comes from people on the political right, but it has also been expressed by peeps on the other side of the political spectrum. They argue that there have always been a concern with these issues in popular entertainment, and that there hasn’t been a shortage of strong female characters in SF. The Alien franchise’s Ellen Ripley is a classic example. The problem is that these issues aren’t being intelligently handled, but instead have been taken over by creators who are ideologically intolerant and seem intent on alienating their audience rather than winning them other.

In this video, however, she moves away from this to discuss the claims of Haim Eshad, a retired Israeli general, professor and former head of their Space Security Force, that the US and Israel really have made contact with aliens. According to the Jerusalem Post, citing another Israeli paper Yediot Aharonot, the two countries have made contact with the Galactic Federation, and they’re operating an underground base on Mars jointly with the aliens. Donald Trump was on the verge of announcing the extraterrestrial presence on Earth, but was stopped from doing so. The aliens don’t which to cause mass panic, and believe we are not ready for them just yet. He’s also got a book coming out, which he says contains more details and evidence.

MechaRandom compares this with the Star Trek universe and its theme of whether humanity is sufficiently evolved to meet aliens. She believes that we aren’t, and that this is due to the way society has dumbed down so we don’t use our ability to do Maths. This is the area we need to be concentrating on, in her opinion, if we are to meet aliens. She also wonders whether the retired military gentleman really is telling the truth, or if he’s ‘a crazy old guy’. He’s 87.

Aliens & The Galactic Federation Are Real For Reals This Time? – YouTube

To people with more than a superficial knowledge of Ufolore, this is very familiar stuff. Ever since Kenneth Arnold made his sighting of them over the Rockies in the 1947, there have been tales of secret government pacts with aliens, underground bases and so on. And there have been a string of Contactees, like George Adamski, who claimed that they had personally made contact with aliens, who had given them a message for humanity. These aliens also claimed to come from some kind of galactic or interplanetary federation, and their messages reflected the pressing global concerns of the day. In the 1950s this was the threat of nuclear war. In the 1980s and 1990s this was the threat to the environment, mirroring the rise of the Green movement. Whole religions have been built on such claimed contact, like the Raelians, UNARIUS and the Aetherius Society. This was set up in the 1950s by taxi driver George King, who heard a voice in his kitchen one day telling him that he should ‘prepare to be the voice of interplanetary parliament’. The Society claimed that King was in touch with an alien, Aetherius, on Venus, where Jesus was also alive and well, as well as Mars Sector 6.

There have been rumours of underground bases since at least the 1980s, as well as various newspaper and magazine articles and books written by government or military officials like Donald Keyhoe, Nick Pope, and the pseudonymous ‘Commander X’. The British hoax TV programme, Alternative 3, broadcast in the 1970s as an April Fool’s joke, also claimed that the Americans and Russians were secretly operating bases on the Moon and Mars, to which people were being kidnapped for use as slave labour in the event of global environmental collapse and the extinction of terrestrial humanity.

There are also stories that President Truman made contact with aliens when they landed at Holloman AFB in the ’40s or ’50s. JFK is also supposed to have been about to reveal the truth about the aliens, which is why he was assassinated. Ronald Reagan is also supposed to have been privy to this information, as shown by his remark to Steven Spielberg during a screening of ET at the White House: ‘Only five people in this room know how true all this is’.

You get the picture. Nothing Eshad has said, at least according to the Jerusalem Post article, is original. If anything, it’s curiously dated. The Contactee Howard Menger claimed to have seen Americans and Russians cooperating together on a secret base on the Moon when the space brothers took him there on one of his extraterrestrial jaunts. Menger was not a military man, but a barber. Hence the title of one of his books was Hairdresser to the Space People, or something like it.

Is Eshad telling the truth, or is he deluded or actually lying? My guess it’s one of the last two. Age and the pressures of holding such a senior command in the tense, war-torn Middle East could have taken their toll on the old boy’s mental health. It might also be that he may have personally had some kind of UFO sighting or experience, like some of the US astronauts. Or had UFO reports from the service personnel under him passed up for his comments. Researching the subject, he’s come across all the tall tales and rumours, and managed to convince himself they’re true.

On the other hand, he could very well be spinning yarns himself. He could be telling these stories as some kind of personal joke and to make a buck on the side from the sales of his forthcoming book. Or there may be something far more sinister going on here. There’s a large amount of evidence that the US intelligence agencies have been deliberately spreading disinformation about alien contact, crashed spacecraft and secret underground bases for their own purposes. Some of this might be destabilise the UFO community, which they have often viewed as a security threat because of the interest taken in secret aircraft and the air force and other bases, which are supposed to hide alien spacecraft and bodies. Some UFO sightings have been of American spy planes. These were often flown from US airbases in Britain and elsewhere, but were so secret that the Americans didn’t tell their allies in the host nations. It might be that Eshad is telling these tales of alien contact in order to have everyone looking in the wrong direction and so ignoring something that his country is really doing in space. At present the militarisation of space is banned under international law. Trump wants to break this and set up an American Space Force. Perhaps Israel is considering doing the same, but wants everyone to disregard it on the grounds that people think that what they’ve seen are alien spacecraft, and only nutters believe in UFOs and aliens.

And you could go on speculating. We really don’t know he’s telling these stories about secret contact with aliens, and can only guess at his motives. But I’m certain that aliens aren’t here, that Trump wasn’t going to spill the beans about them and that there definitely isn’t a secret US-alien base on Mars.

Sargon on the Gay Rights Civil War between Lesbians and Trans Activists

October 4, 2019

Sargon of Akkad, real name Carl Benjamin, is a shabby individual. I’ve blogged about him several times before, not least because his recruitment to UKIP along with Mark ‘Nazi Pug’ Meecham and Paul Joseph Watson of Infowars infamy, effectively destroyed whatever electoral credibility that borderline Fascist party had. Sargon is very definitely a member of the extreme right. He’s islamophobic, anti-feminist and has been credibly accused of racism. He claims to represent the moderate left, but also defines himself as a ‘classical liberal’. Which means that he favours the complete privatisation of the economy, and the destruction of the welfare state. He’s notorious for sending a particularly noxious text to the Labour MP Jess Philips telling her ‘I wouldn’t even rape you’ when she was describing the threats of sexual assault and worse she receives.

But this time, surprisingly, he sounds like a reasonable human being.

In this video he comments on a letter sent last month to the Sunday Times, signed by 22 leading gay rights activists, including Simon Fanshawe, the co-founder of the gay rights organisation Stonewall. The letter condemns that that organisation for its support of trans activists and their denial of the biological basis of gender identity, which they feel is a dangerous threat to women’s rights. They are particularly concerned about the way their ideology – that gender identity is a mental construct – threatens to undermine women’s rights and voices in issues like FGM, pregnancy and abortion. Sargon agrees with them, noting that concepts like lesbianism and bisexuality are based on there being only two genders, which the trans activists deny. Sargon and the gays here object to people, who have been born men, claiming to have a right to speak for women on these issues. They also state that it is dangerous for trans activists to go into schools to encourage children to review their gender identity. Sargon also agrees with this, stating that half the time if ask children about what gender they identify with, they’ll answer with fire-engines and dinosaurs.

The lesbian activist Julie Bindel is also concerned about the violence and threats coming from trans activists. She states that there are no threats of violence coming from the terfs – an acronym standing for Trans Exclusionary Radical Feminists. But there certainly are threats made by the trans activists. Such as slogans like ‘Punch a Terf’. Sargon also shows a video on the Mail Online page, in which Bindel walks down a road in which trans activists are holding a counter demonstration against a meeting by an anti-trans feminist group. The trans people are chanting ‘Trans rights are human rights’ and kicking at the windows of the building in which the meeting is being held. Bindel states that this being done to intimidate the women inside. She states that women are being threatened, and criticises the police around the building for not doing anything to protect the women inside.

So great is the conflict between gays, bisexuals and lesbians, particularly the latter, with the trans rights activists, that the letter to the Times talks of a split occurring in the LGBTQ group, with the formation of a splinter organisation, LGBQ.

Naturally the video also contains Sargon’s sneers about feminists and gay rights activists. He states that he finds their views ridiculous and laughs at them. In a dig at progressivism in general he replies to Bindels comment about women being intimidated that the police will do nothing against the trans activists, as trans people trump women as being a more oppressed group. Well, there’s that. But the way the cops moved Bindel on when she tried to stop and talk to some of the counterdemonstrators suggested that they were more worried that any action by them would turn it into a violent riot. Sargon does say, however, that although he laughs at the Terfs, they have a right to their views and to express them. And so he opposes their deplatforming and the way some organisations, like the Cooperative Bank, have refused to deal with Terf groups.

It’s a crazy situation when a near Fascist like Sargon actually starts to make sense and defends free speech and democracy. I think he’s right in that most people would see gender identity as based in biology, and it is dangerous for trans activists to try to encourage children to question their gender identity. And he’s right when he says that women faced with issues like FGM cannot escape them by claiming to be a different gender mentally.

There are caveats to his views, however. Some transpeople, like the trans vlogger Rose of Dawn, draws a distinction between the genuine transgendered and the gender radicals. Rose of Dawn is a transwoman herself, and has stated that trans people like her have invested a great deal financially and psychologically in their transition to the opposite gender. The gender radicals, however, consider gender to be simply a mental construct. They make little or no effort to change the physical markers of gender identity or their biological gender itself. They have created any number of different genders, some of which come close to, or are indistinguishable from parody. One of them is a ‘gender that identifies with space, stars and nebulae’. Most dangerously, these people consider that as gender is a mental construct, they wish to overturn the 2004 act that stipulates that diagnoses of gender dysphoria – the medical condition in which one’s mental gender does not match one’s biology – should only be made by medical professionals. Rose of Dawn is, unfortunately, like Sargon in that she is a person of the right. Nevertheless, she makes some excellent and interesting points.

The radical trans activists do seem to be a threat to women’s rights, although I would argue that some, hopefully the majority of transpeople identify so strongly with the gender to which they have transitioned, that they should be treated equally to born members of those genders. I also have a read accounts by trans activists, who have been physically assaulted by radical feminists, so I don’t believe that the violence and threats are all on one side. But there is a genuine issue here, and it’s a sad state when only the right is discussing it.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Examining Jeanette Winterson’s Ideas on AI and Literature

June 4, 2019

Last Saturday’s I for 1-2 June 2019 carried an interview in its ‘Culture’ section with the literary novelist, Jeanette Winterson, about her latest work, Frankissstein. This is another take on Frankenstein, with one strand of the book set in the contemporary world and exploring AI, the downloading of the human mind into computers and literature. Winterson’s the second literary novelist, following Ian McEwan, to turn to the world of robotics for their subject matter. I’ve critiqued both of them, based on reviews in the papers, because this comes across to me very much of another instance of ‘literary’ novelists appropriating Science Fiction subjects and issues, while disdaining and ignoring the genre itself.

Winterson’s interview with Max Liu was also very interesting in other respects, and worth reading. While I am not remotely inclined to read her book, and have real objections to some of her statements on philosophical grounds, I also found that there was much that she said, which I agreed with. Particularly about the exploitation of British communities under Brexit.

The Interview

The article, on page 49, was prefaced with the statement Jeanette Winterson talks to Max Liu about AI and why the novel could die if it doesn’t reinvent itself’. It ran

Jeanette Winterson would like to upload her brain to a computer. “It were possibl, I wouldn’t be able to resist the temptation to find out what it’s like to live without a body,” she says when we meet to discuss Frankissstein, her new novel about artificial intelligence. “I had a very religious upbringing, so to me, the idea that the body is just a house is normal.”

The 59-year-old wrote about her Pentecostal childhood in her semi-autobiographical debut novel, Oranges Are Not the Only Fruit (1985), and her memoir Why Be Happy When You Could Be Normal? (2011). For the past couple of years, she has been reading about AI and robotics at the same time as thinking about Mary Shelley’s Gothic classic, Frankenstein. In her latest novel, the young Shelley appears as a character.

“I started writing about Mary in Italy at the beginning of the 19th century then worked my way to the present,” says Winterson. “There was no point setting a novel about AI in the future, because I wanted readers to realise the future is here. We don’t know how far big money has gone in developing AI, but I suspect it’s much further than we think.”

Winterson believes “we’re living in an ahistorical world where people don’t know how we got here”, the pace of change since the Industrial Revolution leaving us bewildered. “By its nature, reading slows us down,” she says,”so I’m pushing against the acceleration of modern life, creating imaginative space for readers to inhabit. Anybody who can imagine something is in control.”

Her new novel’s present-day characters include Ry, a transgender doctor, and Winterson says: “One of my godchildren identifies as transgender and I’ve been reading a lot about that because I thought I needed to understand. The idea of identity being provisional fed into this novel. Much Western thought rests upon the idea that there is a core self that we can know and perfect, but probably there isn’t.

Ray falls in love with Ron, who is trying to make his fortune by designing sex dolls. Ron plans to exploit post-Brexit tax breaks by opening a factory in Wales. “I hate to see how my class has been manipulated by people who have no thought and no care for them,” says Winterson. “I’m ashamed of my country for turning its back on a European project and choosing nationalism.”

Were she to live for another 100 years, Winterson says she would retrain as a scientist. Does this mean she doesn’t see a future for the novel?

“The novel is only on its way out if it doesn’t change,” she says. “In the 80s, it was too middle-class and too male. Then Angela Carter came along and was so fresh, but she had a terrible time initially. The example of English literature’s conservatism that kills me is when Anita Brookner’s Hotel du Lac won the Booker in 1984 and Carter’s Nights at the Circus wasn’t even shortlisted. It was the year before I published Oranges and I just thought: “This is so dull.”

In Frankissstein, one character says the urge to write comes from vanity, but Mary counters that it’s about hope. Which is it from Winterson? “My writing is a message in a bottle. I won’t be here long enough to get my brain uploaded, so I’m chucking this message overboard in the hope it will move the conversation on.”

Moravec, Transhumanism and Max Headroom

It would be interesting to find out what Winterson had been reading as her research for her book. My guess it would almost certainly include Hans Moravec and the downloaders and transhumanists. They aim to upload their minds into machines. A little while ago they held a party at which they avowed their intention to meet each other on the other side of the Galaxy in a million years’ time. Which is some ambition. I think Moravec himself believes that by this middle of this century the technology should have been perfected that will allow a human brain to be read in such minute detail that its functions can be reproduced on computer. This was the premise behind the Max Headroom pilot, 20 Minutes into the Future. In this tale, broadcast on Channel 4 in the 1980s, Headroom, a computer-generated TV personality, is created when his human original, an investigative journalist in a dystopian future London, knocks himself unconscious going through a crash barrier to escape the villains. The journo’s body is retrieved, and used by a teenage computer whizzkid, Brice, who seems to spend his whole life in the bath, to create Headroom as an experiment. The character takes his name from the last thing his original sees before he goes through the barrier: a sign saying ‘Max Headroom’.

Sladek’s The Muller-Fokker Effect

I also wonder if she read any of the SF literature about downloading and cyberspace, including one of the first novels to tackle the subject, John Sladek’s The Muller-Fokker Effect, published in 1970. This is about Bob Shairp, a man reduced to date and stored on computer tape. I haven’t read it, but according to Brian Aldiss and David Wingrove in their history of Science Fiction, The Trillion Year Spree,

it is a deeply satirical book, homing in on the US Army, evangelism, newspapers and the like for its target, with an overall sense of fun reminiscent of the work of Kurt Vonnegut, Philip K. Dick and Sheckley. (p. 307).

Future Shock and the Global Rate of Change

Winterson’s comment that it was useless to set the book in the future, as the future is already here, is very similar to the remarks I heard about two decades ago by William Gibson, one of the founders of the Cyberpunk SF genre. Speaking at the Cheltenham Festival of literature, Gibson said that the future was already here, it was just wasn’t spread out the same everywhere, so there were parts of the world, such as the developing countries, where it wasn’t present to the same extent as the more advanced West. As for her comments about living in an ahistorical age, where people don’t know how we got here, and the pace of change is accelerating, this sounds very close to Alvin Toffler and his idea of future shock, where societal change is now so advanced and rapid that it is profoundly disorienting. But it is possible to exaggerate the speed of such changes. I can remember reading an article a few years ago, that argued that the impact of modern technology is vastly overestimated. The internet, for example, it was claimed, isn’t half as revolutionary as it is made out as it is only a development of earlier technologies, like the telegram. It’s a contentious claim, but in many ways the most rapid technological, social and economic changes were in the century following Queen Victoria’s coronation in 1937. That was when Britain was transformed from an agricultural, almost feudal country into a modern, industrial society. Britain’s empire expanded massively, communications improved allowed the rapid movement of information, goods and people across the globe. It was the period when new transport technologies like the railway, the automobile, the electric tram, dirigible balloons, aeroplanes and the rocket were created, along with inventions like the X-Ray, electric light, the telegram, telephone, radio and the first experiments in television, and, of course, sound recording and the cinema. Contemporary technological advances can be seen as refinements or improvements on these, rather than completely new inventions.

Transgender People and the Question of Core Personality

I also have objections to her comments about whether or not there is a core, human personality. I’ve no doubt that one argument against it is that many people would be very different if they had had a different upbringing. If they’d been born into a different class, or allowed to study a particular subject at school or university, or if they’d decided to pursue a different career. And, obviously, if they’d been born a different gender. But twin studies suggest that people do have some aspects of their character determined by their biology rather than their upbringing. And I don’t think she makes her argument by pointing to transpeople. As I understand it, many transpeople believe very strongly that they have a core personality or nature. It’s just that this is at opposition to their biological gender. Hence their desire to change. It isn’t simply that they simply decide at some point that they want to change their sex, which would be the case if it was simply the case that they had no core personality. But perhaps Winterson’s godchild is different.

Computers and the Existence of Self 

I’m also suspicious of the idea, as it sounds rather close to the ideas of Daniel Dennett and Susan Blackmoore that consciousness is an illusion and that the brain is simply a meat machine for running memes, discrete units of culture like genes are discrete units of biological information. On the other hand, when she says that existing as a disembodied entity on a computer doesn’t seem strange to her because of her religious background, she’s in agreement with Paul Davies. In his book, God and the New Physics, he stated that he’s prepared to accept that life can exist outside the body because of the way computers could be used to simulate human personalities. I can remember reading that the wife of one of the leading downloaders was a Methodist minister. He commented about this apparent contradiction between their two disciplines by saying that they were both trying to do the same thing, but by different methods.

The Manipulation of the Working Class

I do agree wholeheartedly, however, with Winterson’s comments about how her class is being manipulated by people, who give them no thought and no care for them. The idea that the creation of tax breaks for businesses after Brexit would allow an amoral entrepreneur to build a factor for sex robots in Wales is all too credible. Just as I agree with her about Britain turning it’s back on the EU, though I also have strong criticisms of the European Union. But Brexit has been and is being used by the Tory extreme right and its related movements, like UKIP and Farage’s noxious Brexit people, to manipulate the working class and exploit them. If you look at what Boris Johnson and Farage want, the privatisation of the NHS to American private healthcare firms is very much on the table.

Conservatism, Sexism, Literature and Literary Snobbishness

She was also right about the conservatism and sexism of the literary world in the 1980s. Private Eye’s literary column attacked Hotel du Lac for its snobbishness at the time. And the Orange Prize for literature was set up because it was felt that women were being unfairly excluded from the main literary prizes. However, the remarkable success of women writers in winning the mainstream awards has also, in the view of Private Eye a few years ago, also called into question the reason for Orange Prize. Why have a separate prize for women when that year the lists were dominated by female writers? And as for Angela Carter, I wonder if some of the problems she had didn’t just come from her writing feminist magic realist tales and fairy stories, but also because the genre SF/Fantasy crowd liked her. Flicking through an old SF anthology I found in one of the secondhand bookshops in Cheltenham yesterday, I found a piece by her about literary theory along with pieces by other, firmly genre figures. A few years ago Terry Pratchett commented that the organisers of the Cheltenham Festival looked at him as if he was going to talk to his fans about motorcycle maintenance, and he was certainly subject to appalling snobbery by the literary critics when he started out. I think it’s therefore quite possible that Carter was disdained by those who considered themselves the guardians of serious literature because she was too genre. But I also wonder if Winterson herself, despite her deep love of Carter’s work, doesn’t also have the same attitude that sees genre fiction as somehow not proper literature, as she, Martin Amis, Ian McEwan and the others write.

I have to say that I don’t see the death of novel being anywhere near imminent. Not from looking along the shelves at Waterstone’s, and particularly not in the genre fiction, crime, horror, and SF. But it says something about the apparent lack of inspiration in literary fiction that it is turning to SF for its subjects. Winterson said some fascinating things in her interview, but to me, genre SF still did AI, robots and downloading first and better than the mainstream novelists now writing about it.