Posts Tagged ‘Gender Studies’

A Thorough Demolition of Postmodern Anti-Liberal Social Justice Theories

January 21, 2022

One of the other books I’ve ordered from Amazon, and which I’m reading at the moment, is Helen Pluckrose’s and James Lindsay’s Cynical Theories: How Activist Scholarship Made Everything About Race, Gender and Identity – and Why This Harms Everybody (Swift Press 2020). Pluckrose and Lindsay are two thirds of the group, with Peter Boghossian, of academics that are actively seeking to lampoon and refute the various pseudo-academic disciplines that have emerged from Postmodernism and Critical Theory. These theories, Critical Race Theory, Postcolonial Theory, Queer Theory, Disability and Fat Studies, promise to help make society fairer, but instead are doing immense damage, including to the very groups they profess to want to help. They consciously reject the Enlightenment ideas of reason, evidence, science and the individual and universal. This is particularly clear in Critical Race Theory, which denounces as a failure the Civil Rights legislation of the 1960s, with materialist Critical Race Theorists arguing instead for segregation. CRT, Postcolonial Theory and Intersectional Feminism also reject ideas of evidence and reasoned argument on the grounds that this is a discourse created by White men to keep everyone else down. Instead they promote myth, story and lived experience as authentic, non-White ways of knowing that should takes its place. Those advocating this nonsense include Novara Media’s Dalia Gebreal, who was one of the editors of Decolonising the University a few years ago. In the case of the Postcolonialists, their view of an irrational east is exactly the same as the western Orientalists they decry following Edward Said’s Orientalism. And the real social activists in India and elsewhere in the Developing World are very much aware of it. I’ve only read a few chapters so far, but from what I’ve seen, Lindsay and Pluckrose show again and again that these Theories are only making matters worse. Real progress for Blacks, gays and other marginalised groups has come from evidence, reasoned argument and universalism – the idea that there are universal human rights, which should apply to everyone regardless of race, creed, gender or sexuality/ gender identity.

In fact some of these ideologies are actively malign and reactionary. Postcolonialist activists, for example, do not lend their voice to activists in Saudi Arabia or India protesting the oppression of women and LGBTQ people in those countries and the Middle East. It’s because the ideology itself actively defends and promotes indigenous, non-Western cultures and their worldviews, which may vehemently reject modern ideas of feminism and sexual tolerance. They’re only interested in oppression in the non-Western world when this is due, or can be blamed on, colonialism. This is explains why Barbara Barnaby, the British head of Black Lives Matter, in her speech to a fringe Labour party meeting a few years ago, condemned the toppling of Colonel Gaddafy and the consequent enslavement of Black Africans, but had nothing to say about the revival of indigenous slavery further south, such as Uganda. Nor did she mention oppression by Black African and other non-Western regimes. Instead she demanded that refugees automatically be allowed into ‘Fortress Europe’ because ‘You oppressed us under colonialism’. But overt colonial rule in many countries ended sixty or so years ago, in the 1950s and 1960s. These nations achieved their independence, and the poverty, corruption and oppression these nations have experienced since then have been at the hands of indigenous rulers. A far better argument, for me, would be to say that, as former imperial subjects, refugees from these nations deserve to be given sanctuary in Britain, and some activists have used this argument. But Barnaby’s silence about oppression and violence by indigenous non-Western regimes is part of the general refusal of Postcolonial Theory to confront this brutal reality.

The book’s blurb runs

Cynical Theories argues that struggles for social justice are strongest when they are founded on respect for evidence, reason and free and open debate. It deplores the harm that closed-minded Social Justice ideologues, cancel cultures and social media pile-ons are doing to the cause of social justice and liberal democracy itself.

Pluckrose and Lindsay demonstrate that only through proper understanding of the evolution of these ideas can we challenge this harmful orthodox, and offer practical strategies to combat it.’

After the Introduction, it has the following chapters

  1. Postmodernism ‘A Revolution in Knowledge and Powers’
  2. Postmodernism’s Applied Turn ‘Making Oppression Real’
  3. Postcolonial Theory ‘Deconstructing the West to Save the Other’
  4. Queer Theory ‘Freedom from the Normal’
  5. Critical Race Theory and Intersectionality ‘Ending Racism by Seeing It Everywhere’
  6. Feminisms and Gender Studies ‘Simplification as Sophistication’
  7. Disability and Fat Studies ‘Support-Group Identity Theory’
  8. Social Justice Scholarship and Thought ‘The Truth According to Social Justice’
  9. Social Justice in Action ‘Theory Always Looks Good on Paper’
  10. An Alternative to the Ideology of Social Justice ‘Liberalism without Identity Politics’.

This book supplies a much-need critique of these thoroughly pernicious theories, which regrettably have gained considerable ground on the Left and in academia. Instead of bringing people together and actually helping those they purport to want to help, they are actually creating more division and hatred. James Lindsay, one of the book’s authors, recently described his experience of appearing on Dr. Phil, an American talk show, to confront various Critical Race Theorists on Benjamin Boyce’s YouTube channel. When they asked him what he would recommend instead to tackle racism, he replied that it should be colour-blindness, where people are rewarded on ability. He said they looked at him as if they’d sh*t themselves.

If we are to progress as a people and species, it can only come through reason, logical argument and a concern for objective truth, as well as genuine liberal universalism, which sees everyone as equally deserving of human rights.

And that means dumping these destructive and pernicious pseudo-ideologies.

James Lindsay Versus the Postmodernists Who Think 2+2=4 Is Racist

July 10, 2021

No, I’m really not making this up. This is what some of the idiots who support Critical Race Theory actually believe. And it really does frighten me what will happen if this morons ever get the power they’re aiming for.

I came across the video from The Same Drugs in which host Meghan Murphy talks to James Lindsay. Murphy’s a feminist, who graduated in gender studies. She’s very definitely on the left and says that her views on welfare and the economy are socialist. However, she now describes herself as a liberal because of the immense importance of defending free speech and debate. Lindsay is also a man of the left. He’s a doctor of mathematics, although he says that he’s been away from the discipline for so long that he wouldn’t describe himself as a mathematician. He’s a member of the group with Peter Boghossian and Helen Pluckrose that attacks and refutes Critical Race Theory and the other forms of Postmodernism which reject rationality, evidence and reasoned debate because these are all supposed to be the oppressive values of White males.

I started watching this video, but didn’t get any further than about ten minutes because I was so astonished at what I was hearing. Lindsay apparently got into an internet argument with radical postmodernists and racial activists, who really do believe that 2+2=4 is a form of colonial oppression. Lindsay says the fight started when he put up a kind of Devil’s Dictionary in the tradition of Ambrose Bierce, giving satirical definitions of words sending up CRT and related ideologies. In this instance, it was about Critical Race Theorists rejecting 2+2=4 because by choosing four as the solution, other values were suppressed. This was then picked up by his opponents on the other side, who then posted on Twitter and social media that, yes, 2+2=4 was racist. One of these was the woman in charge of decolonising Seattle’s educational curriculum. Another was a Guardian hack, who snidely posted that it was rich of him to say that while using Arabic numerals. He points out that she couldn’t refute his mocking definition, because that really was what she believed. She could only respond by attacking him. And then he was met by a flood of people trying to prove that 2+2=5. When asked if you can do this, he replies by saying that it isn’t. All the proofs they’re using are wrong. This was then followed by people talking about how western traders cheated the various indigenous peoples around the world, who can’t count beyond three. Yes, they also exist. This was to show that 2+2=4 really was part of an ideology of imperialist and colonialist oppression. Lindsay states that the people arguing against him were maths educators rather than mathematicians, including someone on a science and technology course at Edinburgh University in Scotland.

This is genuinely frightening as it’s a rejection of one of the simplest, foundational sums of mathematics, and by extension, all maths simply for reasons of ideology. Of course people have been speculating that their might be other regions in the cosmos or multiverse in which 2+2=5 for some time. There’s a bit in the Tim Burton SF flick, Mars Attacks, in which Piers Brosnan’s scientist character explains this to a fashion journalist. Back in the 1990s I picked up a postmodernist book on maths, which claimed it was taking God out, and the body back in. And when I was at school there were various books for children which contained trick sums that gave stupid values for simple sums like 2+2=4. These were always based on a carefully concealed mistake.

Well, western maths goes all the way back to ancient Sumeria, Babylon and Egypt, and I’m very certain that these African and Asian cultures knew exactly that 2+2=4. As did the superb mathematicians of Islam, India, China and Japan. And I think it’s insulting to any Black people wishing to study maths and science that these idiots are now telling them that the foundational principles of western mathematics aren’t suitable for them and are a form of ideological enslavement which must be torn down in order to decolonise the discipline.

I am sure the people, who believe this nonsense regard themselves as intellectual sophisticates at the very cutting edge of maths and progressive politics. But I think they’re really just barbarians, who will wreck maths and science with pseudointellectual gibberish, destroying western civilisation for an intellectually bankrupt, racist ideology.