This might interest any readers of this blog with an interest in mysticism and history. I’ve been reading, off and on, Tony McAleavy’s The Last Witch Craze: John Aubrey, the Royal Society and the Witches (Amberley: 2022). This is about how individual members of the Royal Society, set up to advance science, and the 17th century naturalist and biographer John Aubrey, investigated cases of witchcraft scientifically as part of a project to combat the threat of atheism. They were afraid that the rise of the new mechanical philosophy denied the existence of disembodied spirits and so led to atheism. But this in turn could be challenged by properly investigated cases of witchcraft, hauntings and what would now be considered poltergeists, supported by the testimony of reliable multiple witnesses.
Aubrey himself, the author of Brief Lives, a series of potted biographies of the great men of his time, and books on the natural history and customs of his native Wiltshire and other counties, was a practising ritual magicians, though also friends with Thomas Hobbes, who denied the existence of the supernatural and was suspected of atheism. The Royal Society had no corporate opinion on witchcraft, but individual members were staunch believers, writing and publishing books about it. One of these was Robert Boyle, whose book The Sceptical Chymist, founded the modern science of chemistry. Boyle was deeply Christian, and left a legacy to fund an annual sermon preaching Christianity against atheism. But as a scientist and man of faith, he was also interested in the possibility of the existence of disembodied spirits on other worlds and stars, and the theological implications of their existence.
‘Robert Boyle thought a lot about the supernatural. Not only was he sure about the reality of angels and demons, he also speculated on the possible existence of enormous numbers of spirits of other types, ‘an inestimable multitude of Spiritual Beings , of various kinds.’ Distant planets and stars might contain alien spirits about which we know nothing. There could be spirits inhabiting ‘all the Celestial Globes (very many of which do vastly exceed ours in bulk)’. This raised, for Boyle, interesting theological questions. Angels and demons were known to be saved or damned, respectively, but in other worlds there might be spirits who were still being tested by God, just as Adam and Eve were tested in the Garden of Eden.’ (p. 69).
There’s a link, or a chain of belief here with the Swedenborgians of the 18th century, who believed that the planets were inhabited and that they could travel to them in spirit and communicate with their inhabitants during seances. I think they also believed that people also travelled to these worlds and made their homes on them after death. Some of the Spiritualist mediums believed this. And Evans-Wentz records the view of an elderly Irish mystic in his book, The Fairy Faith in the Celtic Countries, that the fairies were an old race come from the stars.
And this also continues into the UFO phenomenon. I am not going to start a debate over whether all alien encounters are mystical in nature rather than encounters with real, nuts and bolts craft, whether alien spaceships or secret terrestrial aircraft. But there have been UFO encounters which do seem to be either hallucinatory or mystical in nature. One Australian woman was abducted and examined in an alien spacecraft on a deserted road one night. When she was taken back there by a member of an Ozzie UFO investigation group, she had another such experience. But she was still physically present with the investigator in his car, and no UFO was visible. Other experiencers have said that there abduction was an astral or out of body experience, rather than physical. Sceptics have suggested that UFO abduction experiences can be explained by Temporal Lobe Epilepsy. Some no doubt can, but others have occurred to seemingly normal individuals with no history of such a neurological illness.
I therefore wonder if Boyle was right after all, and this type of alien encounters are with disembodied alien spirits, which our brains interpret as physical alien beings in real nuts and bolts craft in order to make it comprehensible.
I put up a post the other day about an early 20th century SF story from 1901, in which Jesus Christ is raised on Mars and sent to Earth by the Martians to enlighten us. They rescue Him from the crucifixion, and bring Him back to Mars. It struck me that the story may have been an influence or at least prefigured the idea that later arose among UFO contactees and researcher that Christ was an alien. The best-known of the various UFO religions that believe this is the Aetherius Society, founded in the 1950s by former taxi driver George King. King was into eastern mysticism, and became aware of his mission as spokesman for the Space Brothers when he heard a voice in his kitchen one day telling him to prepare to be the voice of interplanetary parliament. The Aetherius Society believes that King was the recipient of spiritual messages from Aetherius, an alien on Venus, and that Jesus is also there on the planet. Louis Farrakhan, the head of the Nation of Israel, also claimed that he’d been taken aboard a UFO and shown how Jesus and his predecessor as head of the religion, W.D. Fard, were also on Venus. Both Christ and Fard were Black, and Fard was directing and preparing for the coming apocalyptic war against the Whites that would free Black America.
Looking through the SF collection Born of the Sun again today, I found another early SF story with a religious or supernatural dimension. This was John Jacob Astor’s 1894 A Journey in Other Worlds, in which Saturn is inhabited by the spirits of the dead. I think this was influenced by contemporary spiritualism and trends in psychic research. The followers of the 18th century Swedish scientist and mystic, Immanuel Swedenborg, believed that he had travelled in spirit across the Solar System and that the various planets were inhabited, including by the spirits of the departed. This was also the same time, I think, that mediums like Helene Smith believed that they were receiving telepathic messages from Mars. The Surrealists were fascinated by these mediumistic accounts, and one collection of Surrealist writings contains a drawing, done automatically, of Mozart’s house on either Jupiter or Saturn. There’s definitely a religious element in much Spiritualist speculation about space and early Science Fiction, and I’m very sure that this has had an influence on the UFO phenomenon and its accounts of contacts with spiritually advanced, benevolent alien beings.
Here are three more pictures of British comedy legends of a certain era for your enjoyment: Ken Dodd, Tony Hancock and Michael Bentine.
Ken Dodd is also remembered for the Diddymen from Knotty Ash, which I think was the suburb of Liverpool where he came from. I can remember him being on television with them when I was very young. They were originally puppets, but I can remember a later programme in which they were played by children in a musical number. Dodd was a real trouper, carrying on performing right to the end of his life. He was also notorious for running well over time. I heard at one performance in Weston-Super-Mare, a seaside town just south of Bristol, he carried on performing so long after he was supposed to have ended that the janitor threw the keys onto the stage. As well as the Diddymen his act also involved his notorious Tickling Stick. It was years before I realised it was an ordinary duster and you could get them in Woolworths.
He ran afoul of the taxman in the late 80s/ 90s, and I’ve heard two versions of that story. One is that he really was dodging taxes and had all the money he owed the Inland Revenue hidden in boxes in his attic. This was supposed to be because he had a very poor childhood and that had made him reluctant to part with money. The other version I heard was that he sent it all to the taxman, as demanded, but didn’t say which department and so it just got lost. His problems with the taxman was at just about the same time the jockey Lester Pigott also got caught not paying it. This resulted in a postcard I found in Forever People in Bristol showing Ken Dodd and Pigott on stage in pantomime. Pigott was riding a pantomime horse, while down from the sky was a giant hand pointng at them, saying ‘Fee Fi Fo Fum, I smell undeclared income!’
Although he’s been off the TV for years now, there are still DVDs of his performances, particularly the Audience he did on ITV. And way back in the 90s I also found a tape of him telling jokes. Since his heyday in the ’70s, comedy has become far more observational, but his jokes were still funny. One I remember went, ‘What a day, what a day, missus, for going to Trafalgar Square and throwing white paint over the pigeons shouting, ‘Hah! See how you like it!’
Tony Hancock – what can you say? He truly is a British comedy legend. He’s been called a genius, though one critic said that his genius really consisted in performing the scripts written by Galton and Simpson. Even so, they were absolute classics of British comedy and a couple of them, The Radio Ham and The Blood Donor, really are comedy classics. On the radio he was supported by a cast of brilliant actors – Sid James, Kenneth Williams, Bill Kerr and Hattie Jacques. This was cut down to Sid James when the series was transferred to TV, and then even further until Hancock became the sole regular character. His series were on record – I used to listen to them when I was at school and are also on DVD. He also made a series, not written by Galton and Simpson, when he was in Australia. That’s also available, I think, though I deliberately avoided watching it. It may just be prejudice, but I didn’t think it could ever be a patch on Galton and Simpson’s scripts.
Paul Merton, who seems to have given up performing comedy for appearing on panel shows, is a massive Hancock fan. A few years ago, he performed as Hancock in a series of remakes of classic Hancock episodes. I deliberately didn’t watch them, because with remakes I find that it doesn’t matter how good the actors are, you’re always comparing them with the original stars, and they just can’t compete. One of the cable/ satellite channels a few years back tried to remake Yes, Minister with a different cast. This flopped. I think it may have been that the audience it was aimed simply far preferred to see repeats of the original series with Paul Eddington and co. As well as TV, he also appeared in a number of films, such as Those Magnificent Men in Their Flying Machines, and starred in two: The Rebel and The Punch and Judy Man. The Punch and Judy Man, in which he plays that character in a seaside resort, is supposed to be the better film, but I prefer The Rebel. In this movie he plays an office clerk, who gives it up to become a painter in Paris. He’s a failure but becomes a celebrity artist after passing off a friend’s paintings as his own. It all comes crashing down when he’s invited aboard a millionaire’s yacht and the man’s wife wants to run off with him, just as he’s run out of the other fellow’s paintings to sell. Again, he has an excellent supporting cast, including John Le Mesurier as his exasperated boss and Irene Handl as his landlady, outraged at the nudity of his sculpture ‘Aphrodite at the Waterhole’. It’s also on DVD, and I think it’s brilliant.
Michael Bentine – another great actor and writer. He was, as I’m sure many people reading this well know, a member of the Goons, whom he left quite early on. He also had a number of his own series, including Square World and the one I remember, Michael Bentine’s Potty Time. This featured small ‘Potty’ puppets acting out various historical events, like the Battle of Waterloo. He had a similar puppet series, the Bumblies, which got MI5 interested in him. The Bumblies were puppets, but they were supposed to be operated by remote control. This would have been quite an advance at the time, as radio control was impossible because it interfered with the cameras and other equipment. According to Bentine, he left his house and got on the bus to go to work as usual one morning when he was met by someone from the security services, who asked him to follow him upstairs for a little chat. He wanted to know how the Bumblies worked. Bentine explained that they were puppets and not radio controlled at all. ‘Oh thank God!’ said the Man from the Ministry, ‘we thought you were going to defect!’ That gave Bentine the vision of Bumby Six hurtling towards Russia on a missile.
He was also very much into the paranormal, following his father, an engineer who was keenly interested in psychical research. Like the other Goons, he also fought in the Second World War, though he was a member of a bomber crew in the RAF. He was deeply anti-Fascist, and strongly believed that the Nazis had come to power through real black magic. In the 90s he toured the country with his one-man show, From the Sublime to the Paranormal. I and a few friends went to see him when it came to Bristol. He was a hilarious raconteur, especially when describing how the army chased him round Britain to get him to join up when he was touring in repertory theatre. Wherever they were playing, his name was naturally on the cast list. When he asked the army, why they had ignored the posters for the theatre company when they finally caught up with him, they replied that they thought it was a ruse! During the performance he also demonstrated the power of the Nazis use of light and sound to mesmerise their audience. He described the Nuremberg rallies and the way it would start with the great searchlights blazing up into the sky as a ‘temple of light’. Then the drumbeats would start up, performed by the Hitler Youth, the twisted version of the boy scouts, and the soldiers and Nazis would start chanting ‘Ein Volk! Ein Reich! Ein Fuhrer!’ He repeated this, getting louder each time, and the lighting in the theatre dropped. The atmosphere immediately changed, became far more sinister. Then he snapped out of it, and said, ‘Sorry to scare the sh*t out of you.’ A friend of mine told me later that wasn’t the reason he cut that bit short. He reckoned it was because some people were responding to it in the way the Nazis intended. He asked me if I hadn’t noticed the pair in one of the boxes who were nearly out of their seats giving the salute. He was very critical of the power of television and the way it could be used for propaganda and mass brainwashing and urged people to complain if they saw anything they found offensive.
I think he was also very scientifically interested and literate. He appeared a long time ago on the Beeb’s popular science programme, Tomorrow’s World, presenting his own scheme for turning the Amazon jungle into productive farmland. And then there was the flea circus. This was entirely mechanical but was supposed to be worked by fleas performing high dives and so on. He was interviewed by Wogan when the dulcet-toned Irishman took over from Parkinson back in the 1980s. He told the broadcasting legend that he’d been stopped by customs when he tried to take it into America. The customs officer thought that he was bringing real fleas into the country. And so Bentine had to show him the entire act in order to convince him that it was, indeed, mechanical.
From the Sublime to the Paranormal was broadcast on the radio back in the ’90s. I don’t know whether it’s available on CD or on YouTube. He also wrote his autobiography and two books on spiritualism and the paranormal, The Door Marked Summer and Doors of the Mind. He was truly another great titan of British comedy.
Radio 4 on Friday, 19th February 2021 begins a new, three part series on the history of British Fascism, Britain’s Fascist Thread. The blurb for the programme in the Radio Times, which is on at 11 O’clock in the morning, runs
Historian Camilla Schofield explores a century of British fascism, from the formation of the British Fascisti in 1923, arguing that it is a central and ongoing part of the British story. The first programme takes the rally staged by the British Union of Fascists at Olympia in June 1934 as a keyhole through which to look in order to understand fascism in the years before the Second World War.
The additional piece by David Crawford about the series on the facing page, 132, reads
There have been fascist movements in Britain for almost a century now and, with the recent news of young teenagers being arrested for being a part of neo-Nazi groups, it seems as if this stain on our national character is not fading away. Historian Camilla Schofield, who has published a book on Enoch Powell and Britain’s race relations, argues that fascism shouldn’t be seen as something alien imported from abroad but a central and, yes, ongoing part of the British story. This three part survey of British Fascism begins at the rally by Oswald Mosley’s British Union of Fascists at Olympia in 1934 then rewinds to 1923 when the androgynous, upper-middle class Rotha Lintorn-Orman formed the British Fascisti, supposedly after an epiphany while digging her garden. A warning from history not to take our precious democracy for granted.
Martin Pugh also argues that British Fascism wasn’t an import from abroad but a continuation of certain strands in British political history in his book on British Fascism between the Wars. This is based on the British Fascists’ own contention that their movement had its basis in Queen Elizabeth’s enfranchisement of certain towns in the 16th century. This formed a native corporatist tradition like the corporate state Mussolini was creating in Fascist Italy.
As for Rotha Lintorn-Orman, I think this very middle class lady was an alcoholic, who thought that she was in astral contact with the spirit of the Duc d’Orleans, a nobleman from the time of the French Revolution. This aristo’s ghost told her that all revolutions from the French to the Russian were the work of the Jews, who were trying to destroy European, Christian civilisation.
The British Fascisti were really extreme right-wing Tories rather than Fascists proper. They specialised in disrupting socialist meetings and supplying blackleg labour during strikes. In one confrontation with the left, they managed to force a van supplying copies of the Daily Herald, a Labour paper, off the road. I think Oswald Mosley described their leadership as consisting of middle class women and retired colonels. They were in talks to merge their organisation with Mosley’s until Britain’s greatest wannabe dictator asked them about the corporate state. I don’t think they knew what it was. When he explained, they decried it as ‘socialism’ and Mosley decided that they weren’t worth bothering with.
Pugh’s book also argues that the British idea that our nation is intrinsically democratic is very much a product of hindsight. He points out that there was considerable opposition to democracy amongst the upper classes, especially the Indian office. British ideas about the franchise were tied to notions of property and the ability to pay rates. The French notion that the vote was an inalienable right was rejected as too abstract.
British fascism is also shares with its counterparts on the continent an origin in the concerns of the 19th century agricultural elite with the declining health and fitness of their nations. The upper classes were appalled at the poor physiques of men recruited by the army to fight the Boer War from the new, industrial towns. There was an obvious fear that this was going to leave Britain very weak militarily.
It’s also struck me that with her background in race relations, Schofield will also argue that British fascism also has its roots in native British racism and imperialism, citing organisations such as the anti-Semitic British Brothers League, which was formed to stop continental Jewish immigration to Britain.
Oswald Mosley also tried telling the world that British fascism wasn’t an import, but then, he also tried telling everyone that the Fasces – the bundle of rods with an axe – was an ancient British symbol. It wasn’t. It was a Roman symbol, and represented the power of the lictor, a type of magistrate, to beat and execute Roman citizens. It was adopted by Mussolini as the symbol of his movement, Fascism, which actually takes its name from the Italian word fascio, which means a bundle or group. I think that Pugh’s right in that there certainly is a native tradition of racism and extreme nationalism in Britain, and that the British self-image of themselves as an innately democratic nation is a product of Churchill’s propaganda during the Second World War. However, Fascism proper with its black shirts and corporative state is very much an import from Mussolini’s Italy. But then, Mosley also claimed that socialism and liberalism were also imports. It will, however, be interesting to hear what Schofield has to say, especially with the really bonkers parts of British fascism, like Lintorn-Orman and her spiritual conversations with French aristocratic Jew-haters from the Other Side.
Last Friday, 9th October 2020, the ‘I’ published a review by Fiona Sturges of the book, The Haunting of Alma Fielding, by Kate Summerscale (Bloomsbury, £18.99). Fielding was a woman from Croydon, who in 1938 found herself and her husband haunted by a poltergeist, the type of spirit which supposedly throws objects around and generally makes itself unpleasant. The review states that she was investigated by the Society for Psychical Research, in particular Nandor Fodor. Summerscale came across the case while going through the Society’s files.
I’m putting up Sturges’ review as I’ve friends, who are members of the Society and very involved in paranormal research, as are a few of the great peeps, who comment on this blog. Ghost hunting is also very big at the moment, and there are any number of programmes on the satellite and cable channels, as well as a multitude of ghost hunting groups across the UK, America and other countries. Despite its popularity, there’s a big difference between serious paranormal investigation of the type done by the SPR and ASSAP and the majority of ghost hunting groups. The SPR and ASSAP contain professional scientists as well as ordinary peeps from more mundane professions, and try to investigate the paranormal using strict scientific methodology. They contain sceptics as well as believers, and are interested in finding the truth about specific events, whether they are really paranormal or have a rational explanation. They look down on some of the ghost-hunting groups, because these tend to be composed entirely of believers seeking to confirm their belief in the paranormal and collect what they see as evidence. If someone points out that the evidence they show on their videos actually is no such thing – for example, most researchers believe orbs aren’t the souls of the dead, but lens artefacts created by floating dust moats – then the die-hard ghost hunters tend to react by decrying their critics as ‘haters’. Many of the accounts of their encounters with the supernatural by the ghost hunters are extremely dramatic. They’ll describe how members got possessed or were chased by the spirits on their home. I’m not saying such events don’t happen at all. I do know people, who have apparently been possessed by spirits during investigations. But the stories of such supernatural events put up by the ghost-hunters seem more likely the result of powerful imaginations and hysteria than genuine manifestations by the dead.
Academic historians are also interested in spiritualism and supernatural belief in the past because of what they reveal about our ancestors worldview and the profound changes this underwent during the 19th and early 20th centuries. Psychical research emerged in the 19th century at the same time as spiritualism, and was founded partly to investigate the latter. Both can be seen as attempts to provide concrete, scientifically valid proof of the survival of the soul after death at the time science was itself just taking shape and religious belief was under attack from scientific materialism. As the review says, spiritualism and psychic research were particularly popular in the aftermath of the First World War, as bereaved relatives turned to it for comfort that their loved ones still lived on in a blessed afterlife. One famous example of this is Conan Doyle, the creator of the arch-rationalist detective, Sherlock Holmes. Doyle was a spiritualist, who helped, amongst other things, popularise the Cottingley Fairies in his book, The Coming of the Fairies. Another of his books in this area was Raymond, an account of his contact with the spirit of his son, who was one of those killed in that terrible conflict.
In February 1938, there was a commotion at a terraced house in Croydon. Alma and Les Fielding were asleep when tumblers began launching themselves at walls; a wind whipped up in their bedroom, lifting their eiderdown into the air; and a pot of face cream flew across the room. The next morning, as Alma prepared breakfast, eggs exploded and saucers snapped.
Over the next few days, visiting journalists witnessed lumps of coal rising from the fireplace and barrelling through the air, glasses escaping from locked cabinets and a capsizing wardrobe. As far as they could tell, the Fieldings were not responsible for the phenomena. One report told of a “malevolent, ghostly force”. The problem, it was decided, was a poltergeist.
The Haunting of Alma Fielding is a detective novel, a ghost yarn and a historical record rolled into one. Blending fact and fiction it is an electrifying reconstruction of the reported events surrounding the Fieldings, all the while placing them in a wider context.
The narrative centres of Fodor, who at the time was losing faith in spiritualism – the mediums he had met were all fakes, and the hauntings he had investigated were obvious hoaxes. He was increasing convinced that supernatural occurrences were caused “not by the shades of the dead but by the unconscious minds of the living”.
But he was intrigued by Alma, who now experiencing “apports” – the transference of objects from one place to another. Rare stones and fossils would appear in her hands and flowers under her arms. Beetles started to scuttle out from her clothes and a terrapin appeared in her lap. She would later claim to be able to astrally project herself and give herself over to possession by spirits.
Summerscale resists the temptation to mine the more comic aspects of the story. She weaves in analysis on class, female emancipation and sexuality, and the collective angst of a nation. At the time, spiritualism was big business in Britain, which was still suffering the shocks of mass death from the First World War and Spanish flu. Seances to reach the departed were as common as cocktail parties. There was dread in the air, too, as another conflict in Europe loomed.
Alma became a local celebrity, released from domestic dreariness into the gaze of mostly male journalists, mediums and psychiatrists. Chaperoned by Fodor, she made frequent visits to the Institute of Psychical Research, where she submitted to lengthy and often invasive examinations.
We come to understand how Fodor stood to benefit from the cases, both in furthering his career and restoring his faith in the possibility of an afterlife. You feel his pain, along with Alma’s, as the true story is revealed.
I also believe that some supernatural events may well be genuine. This view was staunchly defended by the late Brian Inglis in his history of ghosts and psychical research, Natural and Supernatural, in the 1990s. As an Anglican, I would also caution anyone considering getting involved in psychical research to take care. There’s fraud and hoaxing, of course, as well as misperception, while some paranormal phenomena may be the result of poorly understood fringe mental states. But I also believe that some of the supposed entities contacting us from the astral realms, if they exist, are deliberately trying to mislead us. The great UFO researchers, John Keel and Jacques Vallee, came to the same conclusion about the UFO entities. One of Keel’s books was entitled, Messengers of Deception.There’s also the book, Hungry Ghosts, again written from a non-Christian perspective, which also argues that some of the spirits contacting people are malevolent and trying to deceive humanity for their own purposes.
If you are interested in psychical research, therefore do it properly using scientific methodology. And be aware of the possibility of deception, both natural and supernatural.
I watched Ian Hislop’s Fake News: A True Story last night. I blogged about it a few days ago after reading the blurbs for it in the Radio Times. It seemed to me that part of the reason for the programme’s production was the Beeb, and by extension, the mainstream media as a whole, trying to reassure the public that they were truthful and reliable by tackling what is a genuine problem. I don’t think I was wrong. Hislop is a good presenter, and the programme was well-done, with eye-catching graphics. As you might expect from Hislop’s previous programmes on British heroes and the the British education system, it was strong on history. He pointed out that while Donald Trump used it to described factual news that he didn’t like, because it criticised him, the term actually predated Trump all the way back into the 19th century. He illustrated this with quotes and contemporary cartoons. But it was also a very much an establishment view. The last piece of fake news created by the British state it mentioned was a story concocted during the First World War that the Germans were boiling down human bodies for their fat and other chemicals. It presented the main threat to truthful reporting as coming from the internet, specifically software that allows the mapping of a public figure’s face onto the body of another to create fake footage of them, Alex Jones and Infowars, and, of course, the Russians and their adverts and propaganda for the American election. We were assured that the British state no longer interfered in the politics of other countries. A former BBC official, now running the New York Times, appeared to talk to Hislop about how papers like his now spend their time diligently fact checking stories. He also talked to the MP, who called for an inquiry into fake news in parliament. All very reassuring, and very misleading.
The New York Sun Moon Hoax and the Spanish-American War
The programme began with the 1836 Moon hoax story run by the New York Sun. The Sun was one of the first tabloid newspapers, aimed at a working class audience with the low price of only a cent, a price a sixth that of its competitors. It published a series of articles claiming that an obscure British astronomer had discovered man-bats, unicorns and bison on the Moon. The story ran for six days until it was exposed as a hoax by a rival newspaper. The next item in this list of journalistic infamy was about the attempts by Pulitzer and William Randolph Hearst to start a war with Spain in support of Cuban rebels at the end of the 19th century. There wasn’t much fighting going on, and there weren’t any available reports of Spanish atrocities to inflame the patriotic, moral sentiments of the American public. So they made them up. The papers first claimed that a young American woman had been brutally strip-searched by suspicious Spanish male officials. Well, not quite. She had been searched, but privately by a respectable older Spanish woman. When that didn’t work, they seized on an explosion that destroyed an American ship in harbour. In all likelihood, the ship was destroyed by an accident. The papers claimed, however, that it had been destroyed by the Spanish, while issuing a small caveat stating that the cause had yet to be determined. And so the papers got the war they wanted.
The programme then moved on to the American Civil War, and the exploits of one of the world’s first photojournalists. This gentleman used photography to bring home with hitherto unknown realism the horrors of that conflict. But he was not above faking some of the photographs. One of these was of a young Confederate soldier lying dead in a trench. In fact, the photographer had dragged the corpse into the trench from elsewhere, move the head so that it faced the camera to make it even more poignant, and added a rifle that the photographer himself always carried. This little episode was then followed by the story of William Mumler and his faked spirit photographs. Mumler ended up being prosecuted for fraud by one of the papers. However, while the judge sympathised with the papers, the prosecution hadn’t proved how he had faked it. They merely showed he could have done it in nine different ways. And so the case was dismissed, Mumler went back to faking his photos for a satisfied, grieving clientele, one of whom was the widow of Abraham Lincoln.
Deepfake and the Falsification on Online Images
This brought Hislop on to the Deepfake software, used by pornographers for adding the features of respectable actors and actresses onto porn stars. This was used to map Hislop’s own features onto the mug of a dancer, so that he could be shown doing the high kicks and athletic moves. He also interviewed a man, who had used it to parody Barack Obama. Obama’s face was mapped onto a Black actor, who mimicked the former president’s voice. This produced fake footage in which Obama said, with statesman like grace and precision, that Donald Trump was a complete dipsh*t. He also interviewed another young man, who was producing fake stories on the internet, which were nevertheless clearly labeled satire, intended to rile the Alt-Right by feeding their hate and paranoia. Hislop asked him if he wasn’t actually encouraging them. The man stated that he wasn’t converting anyone to the Alt-Right. They were already angry, and stupid if they didn’t read the statements that what they were reacting to was fake. He was just showing up their stupidity.
The Protocols of the Elders of Zion
The programme then moved on to the noxious Tsarist forgery, the Protocols of the Elders of Zion, which is one of the main sources for the bogus conspiracy theories about the Jews running everything. He pointed out that it was first run in Russian newspaper, which blamed them for introducing capitalism and democracy into Russia. Then in 1917, they were updated to claim that the Jews once again were responsible for the Bolshevik Revolution. Hislop said very clearly, waving a copy of the infamous book he’d managed to get hold of, that it was long and contradictory. It had also been disproved as long ago as the 1920s, when the Times in a series of articles showed that it was based on an 18th century novel that had nothing to do with Jews. This showed how the press could correct fake news. He himself said that, whereas when he started out as journalist, he spent move of his time trying to get new stories, now he spent most of his time checking them. Despite its falsehood, the Protocols were seized on by Goebbels, who insisted that it was spiritually true, if not literally, and had it taught in German schools. This was a different approach to Hitler, who had argued in Mein Kampf that it’s very suppression by the authorities showed that it was true. Nevertheless, the wretched book was still available all over the world, illustrating this with Arabic versions on sale in Cairo bookshop.
Infowars and Pizzagate
The programme also showed a contemporary conspiracy theory. This was the tale spun by Alex Jones on Infowars that the Comet pizza parlour was supplying children to be abused and sacrificed by the evil Democrats. Talking to the parlour’s owner, Hislop heard from the man himself how he and his business still suffer horrendous abuse because of this fake story. But it got worse. One day a few years ago a young man, incensed by what he had heard online, came into the story with a high-powered rifle, wishing to free the children. The conspiracy theory about the place claimed that there was a basement and tunnels running to the White House. The proprietor tried explaining to the man that there was no basement and no tunnels. The gunman went through the building until he found a locked door. He fired a few rounds into it, destroying the store’s computer. Hislop found this ironic, considering computers were the medium that spread it in the first place. The man then lay his gun down, put his arms up and let himself be arrested. It was a peaceful end to a situation which could have resulted in many people dead. But even this horrible incident hadn’t silenced the conspiracy theorists. They still believed that the stories were true, and that the incident had been faked with an actor as a false flag.
Russian Interference
The programme then went on to talk about Russian interference in American politics, and how they had set up a bot army to spread adverts aimed at influencing the result of the American election. RT was deeply involved in this, as the Russian state-owned news service was defending the country and its leader, Putin, from allegations that this had been done. It had also spread lies denying that Russia was responsible for the Skripal poisoning.
British Propaganda and the First World War
Had the British state done anything similar? Yes, in 1917. This was when the War Office, tired of the First World War dragging on, had seized on the news that the Germans were boiling down animal carcasses for their fat, and elaborated it, changing the corpses into human. Some might say, Hislop opined, that this was justified, especially as the German had committed real atrocities. But if we told lies like that, that meant we were no better than they. Stafford Cripps, who served in Churchill’s cabinet during the War, said that if winning it meant using such tactics, he’d rather lose. The fake story about human carcasses also had an unforeseen, and deeply unpleasant aftereffect. Following the realisation that it was fake, the first news of what the Nazis were doing in the concentration camps was also initially disbelieved. We don’t do things like that now, he said. And in a side-swipe at the ‘Dodgy Dossier’ and Saddam Hussein, he said, that no-one would believe stories about a mad dictator possessing weapons of mass destruction.
The Message: Trust the Mainstream Media
Hislop and his interlocutors, like the MP, who’d called for an inquiry into fake news, agreed that it was a real problem, especially as over half of people now got their news from online media. But the problem wasn’t to regard it all with cynicism. That is what the retailers of fake news, like Putin and RT want you to do. They want people to think that it is all lies. No, concluded Hislop, you should treat online information with the same scepticism that should apply to the mainstream media. Because there was such a thing as objective truth.
The Mainstream Media and Its Lies: What the Programme Didn’t Say
Which is absolutely right. There is an awful lot of fake news online. There’s also an awful lot of fake news being retailed, without any objection or scepticism by the lamestream media. And the only people tackling this fake news are the online blogs, vlogs and news sites. I’ve mentioned often before the anti-Semitism smears against Jackie Walker, Marc Wadsworth, Ken Livingstone, Mike, Martin Odoni, Tony Greenstein, Chris Williamson, and too many others. It’s all fake news, but there is not a word against it in the lamestream press, including the Eye. I’ve also mentioned how the British state during the Cold War had its own disinformation department pushing fake news, the IRD. This also turned to smearing the domestic, democratic Left in the shape of the Labour party and CND by claiming that they had connections to the Communist bloc. And in the case of Labour, that they supported the IRA. This is documented fact. Is it mentioned by the Beeb and the rest of the lamestream media? Don’t be daft! Is it still going on today? Yes, definitely – in the shape of the Democracy Institute and the Institute for Statecraft, which have connections to British intelligence and the cyberwarfare section of the SAS. And they are smearing Corbyn as too close to Putin, along with other European dignitaries, officials and high ranking soldiers. And we might not seek to overthrow government, but the Americans certainly do. The CIA has a long history of this, now given over to the National Endowment for Democracy, which kindly arranged the 2012 Maidan Revolution in Kiev, which threw out the pro-Russian president and installed a pro-Russian one. As for the New York Times, the editors of Counterpunch showed in their book on official propaganda in the American media, End Times: The Death of the Fourth Estate, how the Grey Lady ran a series of articles of fake news to support George Dubya’s invasion of Iraq. The Beeb has also done its fair share of broadcasting fake news. It’s supported the bogus allegations of anti-Semitism against Corbyn and his supporters. It altered the footage of the fighting between police and miners at the Orgreave colliery during the miners’ strike to show falsely the miners attacking the police. In reality, it was the other way round. And then there was the way they edited Alex Salmond in a press conference during the Scottish Referendum. The Macclesfield Goebbels, Nick Robinson, had asked Salmond a question about whether the Edinburgh banking and big financial houses would move south if Scotland gained its independence. Salmond replied with a full answer, explaining that they wouldn’t. This was too much for the Beeb, which edited the footage, subsequently claiming that Salmond hadn’t answered fully, and then denying that he had answered the question at all. It was fake news, courtesy of the Beeb.
Mike and the Sunday Times’ Smears
None of this was mentioned, unsurprisingly. The result is a cosy, reassuring view of the mainstream media. Yes, fake news is out there, but it’s being done by internet loons and nasty foreigners like the Russians. But never fear, all is well. The mainstream media can be trusted to check the facts, and give you the truth. Except that they don’t check the facts, or when they do, immediately ignore them. As Gabriel Pogrund and the editor of the Sunday Times did when they wrote their nasty hit piece on Mike. Pogrund rang Mike up, Mike explained very clearly that he certainly was no kind of Jew-hater and certainly did not deny the Holocaust. Pogrund and his editor ignored that, and published their piece anyway. Complaints to IPSO then followed. Mike won, but some people still continue to believe the lies.
You can’t trust the lamestream media. Instead, I thoroughly recommend you go for corrections and alternative views to the left-wing blogs, vlogs and news sites like Mike’s, Vox Political, Another Angry Voice, Zelo Street, the Skwawkbox, Gordon Dimmack and the American sites, Sam Seder’s Majority Report, The Michael Brooks’ Show, the David Pakman Show, Democracy Now! and the work of Abbie Martin attacking the American Empire and Israeli apartheid and ethnic cleansing. Those sites provide an important corrective to the lies and falsehood being daily fed to us by the lamestream media. Including the Beeb.
I found another interesting snippet from Private Eye while I was looking through a pile of old copies last night, which adds a slightly different perspective Prince Harry’s decision to prosecute the press. Harry is rightly angered at the way his and other’s phones were hacked, and it appears that one of the other victims was his mother, Princess Diana. It looks like one of those bearing responsibility for that was Piers Morgan, who was editor of the Mirror and then News of the World when it happened.
I’m afraid I’ve misplaced the snippet, but if anyone’s really interested, I’ll try to find it again. But it was a report on a later sent to a complainant by IPSO about an article published in one of the newspapers. This claimed that a pair of ‘psychic twins’ had been contacted by the late Lady Di, who had given them warning from her to be given to Meghan Markle. If the Eye’s account is correct, it was deeply tasteless story. I’m not a sceptic regarding life after death and the possibility of the dead contacting the living, but this is right up there with some of the nonsense spread by mediums like the late Doris Stokes in her prime. And the various celebrity mediums, who’ve come out with messages from everybody from Henry VIII, Julius Caesar and Queen Victoria. It’s nonsense. The person, who complained to IPSO about it apparently objected to it because these claims were being reported as fact. IPSO stated that they decided that it had not. The article had included plenty of terms indicating neutrality towards the truth of the twins’ claim, like ‘perhaps’, and indicated that they were only reporting what they claimed through statements like ‘they said’. And so IPSO turned the complaint down.
The article didn’t say, who had complained to IPSO, carefully preserving their anonymity. And it could have been anyone. Princess Di may be over twenty years’ dead, but she still has her fans. Just as Meghan Markle and Harry also have their admirers amongst the general public, quite apart from their personal friends.
I was never a fan of Princess Diana. She did some good as Prince Charles’ consort, notably in her campaign against landmines. But she was also adept at manipulating the press, and her spat with Charles did diminish the general esteem of the monarchy, even if Charles was the adulterer. Nevertheless, she was killed with Dodi Fayed trying to escape the paparazzi press that followed and exploited her.
This story reminds me of comments Robbie Williams made a few years ago on a programme hosted by Jon Ronson on Radio 4. Ronson and Williams were going to a UFO and alien abductions convention in the US. When asked how he got interested in ufology, the 90s singing sensation replied that it was partly due to the rubbish he had suffered from the press about his mother. She was a medium, and so the papers had run endless stories about Williams, his mother and spooks until he was so sick and tired of it that he couldn’t read the papers. It was then that he started getting into UFOs, as something of a diversion. And on the subject of UFOs, Williams sounded remarkably sensible and grounded. When asked about some of the absurdities of the alien abduction phenomenon and Indigo Children – supposedly aliens incarnated as children to guide us here on Earth – he simply replied that he didn’t believe it or disbelieve it.
You can well understand why Williams would be upset with the press stories about himself and his mother. Just as it would be no mystery to anyone if Harry was upset about similar stories about his own mother and wife. Lady Di was certainly no angel, but she was hounded to her death by the papers. And the papers have been attacking Meghan Markle, with more than an undercurrent of racism beneath. How dare this American woman of colour marry a royal! And anyone would be annoyed at the press for hacking their and their family’s phones.
I therefore have every sympathy for Prince Harry’s decision, and wish him the very best in his suit against the press, particularly Rupert Murdoch and Piers Morgan. I’m sure that many Conservatives will too. I know one, who hated the Sun despite its right-wing bias, because it had taken every opportunity to exploit and run down the monarchy. It looks like now one of the royals is biting back.Â
I spent Saturday with friends at a conference on the paranormal by ASSAP at the University of Bath. ASSAP are one of the old school ghosthunting/ paranormal investigation societies. They were formed 30 or so years ago to investigate spontaneous cases occurring in the outside world, as opposed to the laboratory based approach of the Society for Psychical Research. The SPR itself has been going for over a century now, and was founded by serious, prominent scientists, philosophers and intellectuals in the Victorian period to investigate the-then new phenomenon of Spiritualism. This raised the question of whether there was an afterlife and there were hidden powers of the mind, like telepathy, telekinesis and so on. I realise that this is very much fringe science, and to many people it’s unscientific nonsense. But these societies really are rigorously scientific in their approach to studying the paranormal. Many of their members and active officials are qualified and practising scientists, medical professionals, engineers and IT specialists, as well as academics from other disciplines, like history, anthropology and so on. In their investigations they formulate and apply the methods of science. Phenomena are thoroughly investigated, and only after natural explanations have been ruled out is it suggested that whatever strange events have occurred may be supernatural. That can mean long nights in supposedly haunted houses sitting quietly bored waiting for something to happen. They also have a strict code of conduct to regulate dealing with scared, vulnerable people. And this means not dabbling with things that are well outside their competence, such as people’s mental or physical health. There was a fascinating panel discussion with five leading investigators. And one of the issues they discussed was this. One panel member said that he had one person from a case he was investigating phone him up worried, as the ghost had started scratching them. He promptly advised them to see their GP as he was not qualified to investigate that. There are clear ethical issues involved, and the professionals make sure that they protect and look after the welfare of the people experiencing the haunting or whatever.
All of this contrasts very strongly with the approach of many of the contemporary ghosthunting groups. One of the talks I attended was by a female Ph.D. student, discussing why she no longer considers herself a ghosthunter. She very definitely was a ghosthunter, it must be said, but her old school approach was far too different from that of most of the ghosthunting groups that were now around. She stated at the outset that she wasn’t trying to shame or embarrass anyone. She was just trying to show what it was like now. And it was grim.
If she was correct, then contemporary ghosthunting is not driven by the goals and methods of science. ASSAP, the SPR and the other, older paranormal societies contain both believers and sceptics. These new societies were composed almost solely of believers, who were determined to obtain evidence. They were also very much creatures of today’s media-driven culture. They had their websites, on which they put up the video footage they believed they had obtained, which demonstrated paranormal activity. They also had their own merchandising, such a T-shirts and caps bearing their group’s logos. Quiet, scientific investigation was out. In old school investigations, things tend to be calm and quiet, with everyone knowing where everyone else is. In these investigations, there’s much excitement with people running around here and there. They are keen to have scientific equipment, like EMF meters. These register changes in the Earth’s magnetic field. But they don’t know how to use them. They’ll also have tape recorders in order to record any voices from the spirits. However, most of the time these record simply noise, and so they spend their time messing around with them trying not just to clean them up, but effectively editing the tape so it produces what they want to hear. The speaker said that these groups were strongly influenced by programmes like Most Haunted, where there was a lot of running about, a lot of excitement, and people got possessed. She showed one tweet from a group, which said they had had a quiet night. They had only encountered two spirits and a third had chased them home. This, she said, beat all the quiet times she had on investigations in haunted locations where absolutely zip happened.
They were also completely irresponsible with the members of the public they dealt with. One family were frightened to go up in their attack after they were told by the investigators that there was a demon up there, ’cause they’d caught it laughing on tape. Yes, it did sound like someone laughing. However, the sound was eventually revealed to be due to plumbing, rather than the paranormal. Another family made £10,000 worth of alterations to their property after another medium told them that they had a portal to the underworld. Yet another family were scared to go back to their house after a medium told them they also had a portal to the underworld. She wasn’t capable of dealing with it. She could, she said, give them an address of a shaman, but he had moved away. She made the point that this was incredibly irresponsible. She’d frightened these people, and then left with them with it.
She was also pessimistic about what could be done about this problem. It’s the hope of groups like ASSAP and the SPR that someday parapsychology will be given its due respect as a genuine scientific discipline. But there seems to be little chance of this with the field dominated by this new kind of ghosthunter. They were keen to defend the reality of the paranormal, and any criticism was met with the accusation that the critic was a ‘hater’, who should be ignored. This meant that the sceptics were even more determined to disparage and ignore parapsychology. The speaker had hoped that these groups would die out, but they seemed to multiply and breed like viruses.
It was a fascinating, if dispiriting – no pun intended – talk, and I really don’t know what can be done about this situation. The speaker said she didn’t want to shame anyone, as these groups genuinely believe that what they’re doing is right. Perhaps. But if they’re making ordinary people terrified in their own homes, then clearly they’re a menace. Listening to her, it struck me that ‘ghosthunting’ in the traditional sense was very much a misnomer for these people. They’re actually legend trippers. ‘Legend tripping’ is the term folklorists use to describe the practice of people, mostly youngsters, going to a haunted or supposedly paranormal location, in order to experience something weird. Quite often they also have an ulterior motive as well, as they’ll often bring alcohol and their girlfriends. I am not saying that these groups are also there to drink and have a bit of romance, but they do seem to show the same mindset as those seeking to experience the paranormal on legend trips.
But if these groups dominate ghosthunting now, perhaps there is still some hope. Possibly that style of ghosthunting may fall out of fashion, even though it hasn’t done so far. What I think groups like ASSAP can do is carry on with their thorough, scientific investigations and make sure that these are given due prominence, in the hope that their influence will carry. Hopefully, a few, at least, of the other groups may get the message of how to investigate the paranormal properly.
I blogged a few days ago about a report on one of the American left-wing internet news shows about a particularly odious comment about Charlottesville from the conspiracy theorist, Alex Jones. Alex Jones is the head of the conspiracy internet show, Infowars, and its website, Prison Planet. As I’ve discussed many times before, Jones believes – or pretends to believe – in all manner of outre conspiratorial ideas. At their heart, however, is his unwavering belief that the ‘globalists’ in charge of politics and industry are paedophile Satanists, who worship and are possessed by demons, and are intent on enslaving and destroying humanity. Their ultimate aim is to create a one-world state. Among their weapons are socialism, feminism and gay rights, which he has described as ‘a transhumanist spacecult to create a genderless human being’. Oh yes, and they’re intent on taking away good, freedom-loving Americans guns.
In this clip from Sam Seder’s Majority Report, co-host Michael Brooks plays the clip from Jones’ Infowar broadcast in which he talks about how he protested the Klan. Jones states that back then there was no Antifa protecting him. He’s clearly a bit miffed at that, though depending how far back he was protesting – Jones has been around for a long time – the organization as such may not have existed back then. Brooks wonders why Jones was protesting. Was he protesting against their racism, or because he thought they were a front group funded by George Soros?
And then Jones gets very sinister. He claims that when the hoods came off, the Klansmen were all FBI infiltrators, played by ‘leftist Jewish actors’. He then states that they were so Jewish, they looked like the cast of Seinfeld. And concludes that Leftist Jews are posing as the Klan in order to create division.
Brooks and his team joke about Jones’ statement about the supposed actors impersonating the Klan looking like the cast of Seinfeld. Brooks states that the show had the weirdest portrayal of New York. They were no Black people, but also no inbred WASP-ish types.
I’m sure I don’t need to go into how dangerous and sinister Jones’ comments are to the readers of this blog. But just to make it absolutely clear, this is verging dangerously on the stupid, genocidal conspiracy theories at the heart of Nazism. Hitler believed that ‘Marxist’ Socialism – meaning everything from the Communist party to the reformist SDP and trade unions – and capitalism were both Jewish strategies for enslaving the Aryan race. The modern variant of this is that the Jews are still intent on establishing themselves as the rulers of the world, and are attempting to destroy the White race through racial intermixing, and the promotion of homosexuality and other forms of depraved sexuality, including Rock and other Black musical genres.
Now Jones hasn’t promoted these long discredited and murderous theories yet, but by talking about ‘leftist Jewish actors’ attempting to create division, he’s not very far away.
And especially as the stupid theories of government collusion with extraterrestrials produced a further theory in the 1990s that the American and other governments were cooperating with the aliens to enslave humans. These theories, at least those promoted by the infamous Bill English in his book, Behold a Pale Horse, drew extensively on the Tsarist forgery, The Protocols of the Elders of Zion. This is the spurious document at the heart of many of these theories of Jewish world domination. It’s supposed to be the minutes of a secret meeting of Jewish leaders outlining their plan to seize global power and enslave gentiles. It has inspired Nazis and Fascists all over the world. It was even supported by the right-wing press in Britain, until some of them woke up to how fake and dangerous it was, and turned against it.
The Protocols of Zion are absolutely fake. They were put together by the Okhrana, the Tsarist secret police, in order to encourage the last tsar, Nicholas II, to persecute the Jews even more harshly. Nicholas II believed in the old blood libel, that Jews murdered Christians during Passover and used their blood in the matzoh bread eaten at this Jewish holiday. He had a young man, Beilis, repeatedly tried for this non-existent offence, to the point where even some of his most anti-Semitic advisors realized that it was discrediting his regime.
English and the other conspiracy theorists took care when citing the Protocols to try to make their ideas seem more acceptable by excising, or rather, explaining away the Protocols’ anti-Semitic content. Where the text said ‘Jews’, they claimed it really meant ‘Illuminati’, the 18th century conspiratorial group under Adam Weishaupt, which infiltrated the Freemasons. The Illuminati have been blamed as the secret actors behind the major political events of world history, such as the French Revolution, and are intent on destroying Western, Judeo-Christian culture. One of the female leaders of the British Fascist movement in the 1920s was a very strong advocate of these claims. I can’t remember if it was Nesta Webster or Rotha Orne Linton. One of the two, anyway. Whoever it was, she was an alcoholic, who had been given this privileged information by the spirit Duc de Orleans, one of the aristocrats involved in fighting the French Revolution.
I think the John Birch Society in the 1960s also claimed that the Illuminati were responsible for the decline of civilization and the rise of Communism, so that today there is a distinct subculture around the world of ultra-Conservative people, who really believe it. Many of those, who believe in the existence of the Illuminati genuinely aren’t anti-Semites, and would probably be horrified if you called them that. But by citing the Protocols in his stupid UFO conspiracy theory, English did much to rehabilitate them. One bookshop in the north of England even stocked the wretched thing because of this.
Jones calls the ‘globalists’ he thinks are, in Jon Ronson’s phrase, ‘the secret rulers of the world’ the Illuminati. I don’t think he’s anti-Semitic, but by promoting these absurd views he’s coming dangerously close to the real, anti-Semitic conspiracy theories that form their basis. The right-wing political scientist, Daniel Pipes, in his book Conspiracy Theories, discusses how these theories first blamed the Freemasons when they emerged after the French Revolution. During the 19th century the Jews were introduced into them as allies and collaborators of the Freemasons. The final revision came in the 20th century, when the Jews were blamed as the prime cause of the liberal revolutions and left-wing dissent, displacing the Freemasons.
You can see from this that it’s only a very short step from Jones’ ranting about the Illuminati, who include ‘Leftist Jews’ as just one of the groups collaborating with them, to the full bilge of The Protocols.
This isn’t just an American problem. People have access to the internet all over the world, so that I’m sure Jones has viewers in many different countries. One of his co-hosts, Paul Joseph Watson, is British, and he’s also had David Icke on his show. I’m therefore very show that he has more than a few followers in Britain. He was even interviewed over here by Andrew Neil, who was far less than impressed with his sanity when Jones started ranting about gun rights.
I don’t know how many people honestly take Jones seriously. Certainly there are any number of videos on YouTube taking the mick out of him, using carefully edited excerpts from his show. These show him ranting nonsensically, including one where he screams ‘I am a fluoride-maddened chimpanzee’.
But at this point, the laughter has to stop. It’s beyond a joke. Jones is becoming dangerous. Not to the ‘globalists’ – the real corporate heads, who run multinational industries responsible for enslaving millions in sweatshops and trashing our planet’s already fragile ecology. He already embraced one, when he had Trump himself come on his show and gave his support to the orange buffoon during his election campaign.
He’s a danger to ordinary people, and particularly the Jews. It starts with them, before going on to the other racial and political groups Nazis and Fascists hate and fear – people of colour, gypsies, socialists, communists, trade unionists, gay and transgender folk. Other religions or sects, which are deemed to be subversive and dangerous. The Nazis persecuted either the Jehovah’s Witnesses or the Seventh Day Adventists – I’ve forgotten which, because they wouldn’t accept Hitler as a secular messiah. They and Mussolini also banned the Freemasons, and Fascist Italy also carried out a campaign against the Waldensians, a Protestant sect that had its origins way back in the 12th century with the merchant, Peter Waldo. And, as disabled rights activists have rightly pointed out, the Nazis also murdered the disabled and mentally handicapped.
For all his loud liberatarianism, Jones is coming perilously close to promoting the kind of lies that led to the death of nearly 12 million people in the Nazi death and concentration camps. These comprised 6 million Jews, and 5 1/2 million others, rounded up, persecuted and murdered because of their political or religious beliefs, or, as in the Roma, for their race. The Nazis also despised as untermenschen the Slavonic people of eastern Europe. Russian POWs were also worked to death and murdered in the camps as slave labourers.
I dare say this genuinely horrifies Jones. But as I said, he’s coming very, very close to promoting the same ideas and attitudes that created the Third Reich and its horrors.
It’s time the plug was pulled on his programme, and it was taken off the air.
I’m sorry I haven’t been posting things on here for over a week or so now. I’ve been doing other things, that have kept me busy. Thanks, however, to everyone who’s persevered with the blog in that time and kept reading, just in case. Your interest and support is appreciated.
I found this interesting little article by Matthew Collins over on the Hope Not Hate site. It seems Ryan Fleming, a member of the National Front has published a book, the Codex Aristarchus, on Satanism. Fleming is a member of the Nazi Satanist group, The Order of the Nine Angles. He also knows a thing or two about evil. In the book, he quotes extensively Ian Brady, the notorious Moors Murderer, and the book puffs itself as ‘coming from the blood-stained moors of England.’ He was also sent down by the beak for two years for forcing a vulnerable young man to perform a sex act on him.
So, this is a guy, who can be reasonably described as vile and sick.
What struck me is that the book promises to teach its readers how they can turn themselves into an astral vampire, so they can feed off the human herd. Interestingly, the term he uses for ‘astral vampire’ is ‘wamphyri’. This should be familiar to aficionados of the British horror writer, Brian Lumley. It comes from Lumley’s own vampire novels, the ‘Necroscope’ and ‘Blood Brother’s series.
Lumley’s vampire novels are a strange mixture of the supernatural and straightforward science fiction body horror. The vampires – wamphyri – are humans infected with a pernicious symbiont, a tape worm-like creature that warps their minds and bodies. Those infected not only feed on blood, but they also develop the ability to warp and mould their bodies into any shape, rather like the demonic members of the upper classes in the Brian Yuzhna 1980s horror flick, Society. Or the mutating Doctor Praetorius in Yuzhna’s From Beyond. Back in their home dimension, the vampires’ lairs, their eyries, are made out of the mutated body parts of their victims, which they sculpt into the required shapes using their arcane skills in creating monsters. This element of the novels ultimately derives from the various mad scientists, and their experiments in manufacturing monsters from the ghastly fiction of H.P. Lovecraft. Which is entirely natural, given that Lumley started out writing horror and fantasy fiction within Lovecraft’s own Cthulhu mythos.
As for astral, or psychic vampires, I think this comes either from Aleister Crowley, or from Anton LaVey, the late head of the Church of Satan. The connection between Lumley’s vampires and Satanism is that in his book, Shaitan is the first vampire. It is, however, only hinted that the character is the fallen angel of Judaism, Christianity and Islam. Lumley’s Shaitan has no real memory of who or what he was before he fell and turned up on the vampire creatures’ extra-dimensional homeworld, and his powers, although supernatural, are derived entirely from his infection with one of the creatures.
Lumley’s books are, however, straightforward works of Science Fantasy/ Horror fiction. They’re not remotely Satanic, except in the sense that they are set in worlds where supernatural evil is real. If anything, they’re more strongly influenced by Spiritualism – the Necroscope of the title, Harry Keogh, can talk to the dead rather like Spiritualist mediums. The last book in the series also shows a slight Christian influence, in that Keogh finally wins the battle against the vampires after they crucify him. But that’s it. There’s no great mystical teachings there, and the whole thing is purely for entertainment. Christopher Lee in an interview on Pebble Mill once described the Hammer Horror movies he was in as morality plays. Dracula rose from the grave to prey on the living, but after causing carnage and mayhem, good eventually won. Usually in the form of Peter Cushing with a stake in one hand and a hammer in the other. Lumley’s book are the same.
So, if you’re looking for a good book on vampires, I recommend Lumley. I read them about twenty years ago. They’re fun pieces of body horror, good wins in the end, and they don’t pretend to teach you any great mystical secrets of the universe. Although multidimensional mathematics is discussed with the disembodied souls of leading German mathematicians in the first book, Necroscope.
Or you could go to the all-time classic itself, Bram Stoker’s Dracula. As for wanting to be a vampire, you’re far better off watching the classic Hammer films and listening to Goth tracks like Bauhaus’ Bela Lugosi’s Dead (Undead, Undead). Those won’t teach you any great mystical secrets either, but then, neither will Ryan Fleming, or A.A. Morain as he styles himself as the book’s author. But unlike Fleming, Lumley, Stoker and Bauhaus don’t pretend to.
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