Posts Tagged ‘‘The Telegraph’’

Do Immigrants Come Here to Sponge Off the Welfare State? Or Simply Looking for Work and Opportunities?

March 22, 2022

This is a response to a video posted up today on YouTube by Simon Webb of History Debunked. I’ve posted up a number of his videos because I think he does have a point when it comes to some of the bad history, if not plain myths and fabrications that are being retailed as sound, authoritative Black History. I’ve been criticised for some of this by some of great commenters on this channel, who take issue with some of his views and believe he had an agenda. And they’re right. Webb is a right-wing, Telegraph-reading Tory, some of whose views are deeply suspect if not actually abhorrent. He believes in the ‘Bell Curve’ nonsense that says that Blacks are intellectually inferior to Whites, who are in turn inferior to Asians. Interestingly, the American Conservative Thomas Sowell, who is no supporter of affirmative action programmes, consigns that one to the bin in a video about the myths surround Black education. This states that the fall in Black scholastic achievement has been so sudden that even the writer of the Bell Curve said it could not be explained by genetic factors. He also put up a video stating he didn’t want a wave of eastern European refugees coming to this country, and has posted pieces about the deportation of immigrants and defending Enoch Powell. Today he posted a video discussing Milton Friedman’s pronouncement that you couldn’t have unlimited immigration and a welfare state.

Yeah, that Milton Friedman. The Chicago economist who believed in absolute free markets and wanted to privatise everything and end the welfare state. The man who supported General Pinochet, the former dictator of Chile, because the Fascist butcher was a follower of his wretched economic doctrines. The man who supported Fascist coups, because the masses were so much in favour of the welfare state that they would never vote into power politicians who would destroy them. The Milton Friedman who cursed the world with Monetarism before that spectacularly showed itself to be a colossal failure in the late 1980s-early ’90s. I see absolutely no reason why any sensible or decent person should take Friedman and his views at all seriously.

Webb seems to believe that the welfare state is under pressure because of continued mass immigration. This brings to this country waves of the global poor, who must be fed, clothed and housed with the resources of the welfare state. But people cannot afford to pay the additional taxes required to fund this, hence the welfare state and the NHS are under considerable pressure and near collapse.

Now he’s right in that very many immigrants to this country are extremely poor, especially those from outside Europe. Hence the demands for specific policies and welfare expenditure for Blacks and ethnic minorities. But his video seems to assume that extra-European immigrants really come here to sponge off the welfare state. That’s certainly the impression you get from the Tory propaganda regurgitated by the right-wing press. But is it true?

I honestly don’t think so. In fact the reality may be the complete opposite. I don’t believe that all of the immigrants arriving here are simply refugees seeking asylum. But I don’t think they’re here to sponge off the welfare state either. I think many come here seeking better opportunities and jobs. Years ago I tried doing a postgraduate degree on Islam in Britain. I had to give it up, but not before I’d done some reading about Islam, history and immigration. One of the books I bought was a series of potted biographies of people from the Middle East from the early 19th century to the present day, their lives illustrating the wider history, conflicts and issues affecting the region and its peoples. One of these was of a Moroccan immigrant to the Netherlands. This man had immigrated to Europe simply looking for work. There wasn’t any available in his native country. The immensely profitable fig groves were all owned by wealthy and powerful landowners, who kept outsiders out. There were also little jobs in manufacturing, as Moroccans preferred to buy foreign goods from countries like Italy. And so it was left to him and others like him to come to Europe searching work. He was scathing about European attempts to limit immigration, as when he had first arrived in the 1970s employers, such as the one he worked for in Germany, were so desperate for labour that they gave out the necessary forms there and then.

I’ve also read that it’s immigrant labour which also contributes disproportionately to the tax burden. They tend to work in poorly paid jobs that we wouldn’t normally take, and don’t take as much time off or rely so much on the welfare state, contrary to what the Tories allege. But claiming that they do serves the purpose of whipping up hatred against them and allowing the Tories a pretext for cutting welfare benefits. Because you don’t want all that money spent on foreign scroungers. But as Tony Benn said, how the government treats immigrants shows how it would also like to treat native Brits. And this has been born out by the expansion of food banks. These were set up after Tony Blair stopped illegal immigrants from being eligible for state benefits. Then the Tories under Cameron and Iain Duncan Smith decided that they would be whizzo for keeping native Brits from starvation – just – if they took their benefits away through sanctions and increased legislation designed to restrict eligibility. Because the poor are also scroungers, at least to the editors of papers like the Meil, Depress and Torygraph.

As for problems funding the NHS and the welfare state, these exist not because of asylum seekers, but because the Tories have massively cut expenditure in order to give massive tax cuts to the rich. While shifting the tax burden to the poor. And in the case of the NHS, it’s also being done to prepare for its privatisation. It has zip to do with the burden of caring for extra people through immigration.

I think there are problems with mass immigration, not least that of separate, parallel communities. But I don’t believe that people are coming to this country because of the welfare state.

If they are not coming here seeking refuge and sanctuary from persecution, it seems to me that they are coming here to work. Anything else is just right-wing propaganda.

Ruined Leon on the Media and Activist Silence over Black on Black Murders

March 11, 2022

Ruined Leon is a Black American YouTuber, who criticises and rips into the crazy and bigoted elements in gay rights, feminist and purportedly anti-racist activism, ‘woke’ individuals whose comments and opinions are as hypocritical and offensive in their way as the oppression they oppose. This is a video he posted on the last day of February, commenting on the collapse of the trial against the four men accused of shooting BLM firebrand Sasha Johnson in the head. He notes that this was major news when there was speculation that the perp was a White supremacist. In fact, the four suspects arrested by the police were Black. There’s circumstantial evidence to link them to the crime – they were caught on CCTV casing Johnson’s house, and she and her family were already sufficiently worried to put in extra security. The men were arrested following a random ‘stop and search’ by the cops. But the prosecution dropped the case because no-one has come forward to testify against them. In fact, the witnesses’ statement at the time were confused, with some saying they were Black, others White and others that they couldn’t tell, because they were wearing balaclavas. In fact this looks like an example of the twisted code operating in some Black ghettos. It doesn’t matter what Black criminals do, even to other Blacks, no matter how violent or sadistic. Blacks don’t inform on other Blacks. Or it could be simple fear of reprisal from vicious criminals.

What angers Ruined Leon is that while the initial shooting was well publicised, he had to Google to find out about the collapse of the trial. Like many ordinary Black peeps, he’s angry about the amount of violence within the Black community and that it’s ignored by Black activist organisations like Black Lives Matter. At one point in this video he asks if Black lives only matter when they’re killed by Whites. It’s a good question. Jason Riley raises the same issue in the book, False Black Power, I reviewed earlier. Among other things, he cited the Barbershop series of comedies, set in a Black barbershop. In these movies, the hero and his friends and clients are less worried about systemic racism than with the gang violence plaguing their community. The film caused an outcry from the anti-racist activists Al Sharpton and Jesse Jackson, but Riley defended it on the grounds that it showed what Blacks really talked about when Whites weren’t around.

Leon has a point. The Lotus Eaters and others have gone through the stats, and at least over here, Black people are far more likely to be assaulted and killed by other Blacks than by White racists. But no-one wants to talk about it. They did nearly thirty years ago, when Black on Black violence was such an intense cause of concern that Sasha Baron Cohen, in his alter ego of Ali G., invited a senior cop on to one of his spoof interviews to discuss Black on Black violence and the weapons brothers were using against brothers.

But even twenty years ago, there were Black activists trying to silence the issue and demanding that attention be directed elsewhere. Readers may remember the Demilola Taylor case. This was a Black lad in London, who was attacked and stabbed to death by a gang on his way home from school. He bled to death in their stairwell of the block of flats where he lived.

I have a particular horror at this case. I was bullied at school, though it was not like today when kids are carrying knives. But the fear I remember from just normal thumps and abuse has stayed with me. I can’t image the fear that child must have experienced as he was set upon and died. The incident is one of the reasons I broke with a Black activist group I was corresponding with when I was working at the Empire and Commonwealth Museum in Bristol. This was the Black and Asian Studies Association, and I got on so well with them that they sent me a copy of their magazine. And it offended me so much that I wrote them a letter back, criticising some of their points. The articles in it varied in quality, but the overall tone was that all White people are racist and all Blacks the victims of racism. Which ignores other forms of racism, such as that of the Sudanese Arabs to the Black Beja people of the Sudan. But one of the comments in their magazine which really infuriated me was about Demilola’s murder. They, or at least, the magazine’s editor, felt that its coverage was ‘racist’. Why couldn’t the Beeb and the other news companies cover all the Blacks murdered by White racists? Reading between the lines, it seems to me that they thought the lad’s murder was only covered because it had been done by a Black gang. In fact it was a case of them jumping to conclusions. The race of Taylor’s murderers was not mentioned. When it was, it was stated that the gang was made up of people of different races. It wasn’t all Black.

A child died in pain and terror, murdered by thugs. But this should be ignored because Black activists thought he was murdered by other Blacks. I find that attitude absolutely contemptible.

I’ve reblogged some of the videos made by Simon Webb of History Debunked on racial issues and some of the myths and falsehoods being retailed as solid fact in Black history. Webb needs to be read carefully, as he is a Telegraph-reading Tory who believes that Bell Curve nonsense about Blacks being less intelligent than Whites. I’ve had one commenter criticise one of his videos I’ve posted here for what he considered to be its historical inaccuracies, and I do advise people to check what he says for themselves. Some of his material, where he sites his sources, seem sound, others much less so. But one of his videos explicitly commented on the problem of this media silence. It asked ‘What’s So Special about Stephen Lawrence?’ Lawrence, you may remember, was a young Black lad killed in a racially motivated incident. The Met police failed to properly arrest and charge his killers, who seem to have been the sons of notorious criminals. This rightly caused a national scandal and resulted in further examination and actions against the Metropolitan Police to purge it of racism. But Webb’s video pointed out that Lawrence was far from the only Black male murdered. The thumbnail to his video showed the faces of many other Black men and lads, who were also killed, but whose murders generated much less interest simply because they were killed by other Blacks.

Not that it’s just Blacks like Stephen Lawrence who are murdered by racists. Years ago Private Eye stated that just before Lawrence was killed, an Asian and a White man had been killed in two separate racist attacks. The Met police treated their deaths with the same cavalier indifference and incompetence they treated Lawrence’s. But there was no public outcry, no denunciations by anti-racists, questions in the House, or marches. Absolutely nothing.

Ruined Leone is right. Black lives only matter when to anti-racist activists like BLM when they’re taken by Whites. Otherwise the same people want you to ignore them.

Some of this no doubt comes from the way the right-wing press has reported Black crime figures to generate anti-Black racism and opposition to non-White immigration. It’s why Ashley Banjo of the dance group Diversity told Jim Davidson that the reporting of Black and White crime had been used to oppress Blacks. Davidson had asked him why it was all right to report a White police man killing a Black man, but not a Black man robbing a White man. But when the amount of Black on Black violence has reached such a pitch that it is a major issue that ordinary Black people are living in fear of their and their children’s lives, I don’t think it is fair to remain silent. People should be organising and marching against it, just as they should be organising and marching against the Asian grooming gangs. It should be done as part of proper anti-racist movement, and not left to be exploited by real racists and xenophobes like Tommy Robinson in the case of the grooming gangs.

But it’s acutely embarrassing to the Black and other other anti-racist organisations, who currently control the narrative on racism and racial issues. I think they seem to believe that somehow Black on Black violence will stop or decline once White anti-Black racism is tackled and conditions and opportunities for Blacks improve. This is undoubtedly the case, but in the meantime innocent people are being killed, but the professional anti-racists would rather you looked away and only saw those who were butchered by Whites.

Black lives matter regardless of the race of the people that take them. And Ruined Leon is right to be angry, because silence is violence whatever the colour of the killer.

Andrew Laurence Mocks Brighton and Hove for Introducing Racial Guilt for White Pupils in Schools

January 30, 2022

Andrew Laurence is a right-wing YouTuber, whom I normally wouldn’t bother with. He posts videos satirising the Left in the character of an extremely ‘woke’ academic. I largely don’t find them either funny or witty. They’re mostly just the usual trite Tory talking points about the loony Left, Corbyn and so on. But this time he has a point. His rant, in the guise of the woke professor Dr Gideon Micropenis, attacks Brighton and Hove council for having introduced Critical Race Theory into its schools. This seems to be based on an article in today’s Telegraph, which reports that children are being taught that if they’re White, they’re at the top of a racial hierarchy, and at the bottom if they’re Black. The council’s currently governed by the Greens, who seem responsible for this material. Laurence slams it as teaching White kids to feel guilty about the slave trade, for which they personally aren’t responsible and have absolutely nothing to do with. Here’s the video

The Torygraph article by Ewan Somerville, on which his rant is based, ‘Children aged seven to be taught that they are not ‘racially innocent”, begins

‘Children as young as seven are to be told they are not “racially innocent” because they view “white at the top of the hierarchy” as part of diversity training for teachers.

Brighton and Hove City Council has been accused of “indoctrinating” children through its five-year plan for an anti-racist education system, which endorses critical race theory and white privilege – contentious ideologies that have sparked protests.

The council states that all teachers require the training, which will inform “specific racial literacy-focused lessons” for pupils. The Green-controlled authority is in a row with parents opposed to the classes and one has launched a petition to have the training scrapped, which has attracted 4,000 signatures.

Kemi Badenoch, the equalities minister, has previously told the Commons that schools teaching white privilege as an uncontested fact are breaking the law.

The Telegraph has obtained recordings, PowerPoint slides and reading lists that form the “Racial Literacy 101” sessions. Teachers began the training in the autumn term, and 300 have undertaken it so far. 

Brighton is the first British authority to roll out such training, and the hour-long session covers the history of the slave trade and racism in contemporary society.’

The article also reports that a petition against it has been started by a man, Adrian Hart, whose son is at sixth form college in the town, with the campaign group Don’t Divide Us.

While I really don’t have much time for Laurence and his right-wing humour, this time I think he’s absolutely right. Critical Race Theory is a nasty postmodern doctrine that rejects class as the instrument of social oppression and replaces it with race. All Whites are held to be privileged, while Blacks are held to be oppressed. It also rejects claims that racism has improved, holding instead that it has simply become better hidden. Furthermore, its adherents bitterly oppose the civil rights legislation introduced following the heroic protests and demonstrations by Martin Luther King and Malcolm X because these have had the effect of incorporating Black people into bourgeois society. Critical Race Theory began as a radical movement within American Marxist lawyers, and it believes that the only way a true anti-racist society can be created is through revolution. It aims to increase racial consciousness and agitation to that end, rather than bring people together. See the relevant chapter on CRT in James Lindsay’s and Helen Pluckrose’s Cynical Theories (London: Swift 2021). And it is indeed venomously anti-White. There are clips on the web of a young Black woman, Angela Shackleford, telling a class room of Whites that they were not born into a humanity and are devils to her. It does absolutely nothing to solve the problem of racism, bring Whites and Blacks together or really improve conditions for Blacks. It just seems to me that it merely increases racial resentment on the one hand and racial guilt on the other.

As for the Greens, in Bristol Cleo Lake, the Green councillor for Cotham, introduced a motion in the local council last year, that reparations for slavery should be paid to ‘all Afrikans’ in the city. This would actually take the form of increased grants and funding to Black organisations to create prosperous, self-sustaining Black communities. It was seconded by Asher Craig, the head of Equalities at the council and the deputy mayor, and passed by all the parties except the Conservatives. And unfortunately, I think this time the Tories were right.

I don’t have a problem with increased funding for Bristol’s Black communities, as there are problems with unemployment, drugs, and crime, along with feelings of marginalisation. But it shouldn’t be connected to the slave trade, at least, not for all ‘Afrikans’. It makes Britain assume responsibility for African peoples we didn’t enslaves, and who themselves actively participated in the trade as well as practised it within their own states. It also does what CRT does, and divide people into virtuous, enslaved Blacks and evil White oppressors.

It further looks to me from Lake’s statement about ‘all Afrikans’ that she’s an Afrocentrist. This is a pseudo-discipline that holds that the Egyptians were Black and created the roots of modern, western civilisation, which the Greeks and Romans stole. It also claims that they created a unified culture in Africa after colonising them. It claims that every achievement of African culture and civilisation is therefore due to the ancient Egyptians, and where this is mixed by practices viewed as barbaric, such as human sacrifice, it is due to racial degeneration. It further holds that there is a single African psychology and philosophy held by both western Blacks and Black Africans. Blacks are held to be less logical, but more emotional, intuitive and communal in organisation compared to Whites. Who are supposed to be competitive, aggressive and exploitative, among a number of other unpleasant features. Some Afrocentrist writers have described Whites as ‘albinistic mutants’. I don’t know if Lake holds these extreme views, but it seems very much to me that she holds at least some Afrocentric views. To me, this makes her entirely unsuitable for formulating a genuinely workable racial policy or for teaching an objective history of Africa and its relations with the outside world.

Critical Race Theory and Afrocentrism have nothing positive to say or add to real discussions of race and Black history and should be banned.

History Debunked on Diversity Working for Black Representation Against Asians

December 17, 2021

I’ve put up a number of videos from Simon Webb’s History Debunked channel on YouTube. Webb’s an author of a string of history books and a Torygraph-reading right-winger. He specialises in tackling the gross historical distortions and myths that are now being promoted as trustworthy Black history. He’s also, you won’t be surprised to read, an opponent of immigration and affirmative action. I think his videos criticising Black history are largely accurate, though as with anything else on the net you should also check it, and your well advised to take some of his other views with more than a little scepticism. But in the video below he seems to make a good point regarding the over-emphasis on promoting Black film and talent at the expense of other ethnic minorities. It’s shown in the forthcoming Beeb adaptation of Around the World in 80 Days.

Webb argues that Blacks are actually overrepresented in the media compared to their numbers as a percentage of the British population. The total BAME population of Britain is 15 per cent, with Blacks accounting for 3 per cent. But if you look on television or film, you find a much larger proportion of Black actors, performers and presenters and relatively fewer Asian faces. It seems that when it comes to ‘diversity’ and the promotion of non-White talent, in practice this means Blacks. This is shown in the way the Beeb has swapped the races of the leading characters in their version of Jules Verne’s classic yarn. Phileas Fogg remains White, but his servant, Passepartout has been made Black. The love interest is a White woman. But in the book she’s Indian, as apparently having two non-White lead characters would be too much.

It’s a very long time since I read the book, and I can’t remember very much about it, though I’ve got the film version on DVD. Assuming that what he says is right, and the leading lady in the book is Indian, I would have thought that made the story diverse enough without messing around with the other characters. Not so, apparently. Webb speculates that this emphasis on Black talent possibly comes from the TV companies’ need to sell to America, where Blacks constitute a much higher proportion of the population at 13 per cent. I think he has a point. A few months ago a Black actor or director appeared in the I calling for more parts for Black actors otherwise they would leave Britain and go to America. And it certainly seems to me that there are more opportunities for Black actors over the pond. It might also come from Blacks being rather more integrated into the western entertainment business. In America, people were listening to Black music, like Scott Joplin’s Rags since before the Jazz age. Over here, I think the pioneers were the Fisk Jubilee Singers, Americans who made a tour of Britain before the Second World War. And White Brits also listened to Caribbean calypsos before the emergence of Rock and Roll and such great performers as Little Richard, James Brown, Motown and so on. Despite the claims of racism in the music industry, which led to the establishment of the MOBOs as a set of separate music awards for Black artists, it really isn’t at all remarkable to see Black singers and musicians in the charts. In fact, I’d say it would be more remarkable if there weren’t any.

The same with drama. There are a number of Black Shakespearian thesps – Josette Simon, who played Dayna in the classic SF series Blake’s 7, had that theatrical background. I think a year or so ago Lenny Henry, who is very active promoted Black talent, appeared on stage as Hamlet. And this is apart from other plays from the classical repertoire, including those from Ancient Greece. There have also been a number of contemporary plays examining the position of Blacks in western society. I also wonder if part of the relative underrepresentation of Asians – and I am very well aware that there are Asian actors and presenters, like Anita Rani, Meera Syal, Sanjeev Bhaskar, Adil Ray – may come from that community’s general preference to choose careers other than the entertainment industry. Or at least, not the western canon. I am aware of the casting of an Asian actor, whose name I’ve forgotten, as the Master in last season’s Dr. Who, and others in Armando Iannucci’s film version of one of Dicken’s classics. But I wonder if the Asian community generally prefers to look to its own cultural traditions, like Bollywood movies and traditional Indian arts and theatre, rather than mainstream film, TV and music. There have been Asian artists and bands in the charts – Apache Indian, Corner Shop and Kula Shaker, and I remember Jaz Mann’s brief hit with Babylon Zoo in the ’90s. But there seems to be far fewer of them than Black performers.

Clearly in a White majority society, there are limited roles for Black and Asian performers, hence the demand for ‘colour blind’ casting, as actors from ethnic minorities are given the roles of White characters. I also wonder if some of the casting of Black performers for reasons of diversity isn’t part of an attempt to create work for them. I heard from academics years ago that there’s actually only work for a 1/4 of the drama students who graduate everywhere. I think if this was not tackled, it would be particularly acute for Black performers. And so to avoid another furore about racism and for the other reasons discussed, the entertainment industry is deliberately casting Black performers in greater proportion than they are as part of the general British population.

This forced diversity is unpopular with White right-wingers like Webb and Belfield, but it is a problem when it serves to discriminate against Asians. And that needs to be tackled, like any other form of racism.

History Debunked on the Media’s Un-Reporting of the Attack on a Statue of Hailie Selassie

October 9, 2021

I’ve posted a number of videos about Simon Webb and History Debunked. Webb’s channel specialises in attacking what he considers to be myths and falsehoods published as authentic Black history. He’s a Telegraph-reading Tory, and so, like everything else on the net, his claims need to be checked. Sometimes they’re true and at other times they’re much less so. As I’ve also pointed out. But this short video, of just over two minutes, is interesting.

In it, he contrasts the massive reporting of the felling of the statue to Edward Colston in Bristol last summer by a mainly White crowd of Black Lives Matter demonstrators with the felling of a statue to the late Ethiopian emperor, Hailie Selassie three weeks later. This received hardly any coverage. The Beeb briefly mentioned it, but did not report that its attackers were Black. The statue had been attacked as part of a dispute between the Oromos and Amharas, two Ethiopian tribes. It didn’t receive the same coverage as the attack on Colston’s statue as it didn’t fit the narrative the media were trying to push at the time of the BLM protests.

I can see how this would be so. Colston’s statue was torn down as part of the Black Lives Matter movement’s anger at the racism they perceived in British society and the continuing legacy and celebration of colonialism and slavery.

The problem is, so could the attack on Selassie’s statue.

My guess is that the attack on the statue wasn’t covered because it was seen as a dispute between the citizens of a foreign country which didn’t have any relevance to British racial politics. But this is not the case. Ethiopia has rightly been admired by Black radicals because it is the single African country that was not conquered by Europeans. But it was, like many other African nations, a slaving culture. In the 19th century the British and Egyptian authorities were concerned about Abyssinian slave raiding in the Sudan to the point were a punitive expedition was launched. In the early part of the 20th, the British authorities in central Africa were concerned about Abyssinian raids into Uganda to capture slaves there. One British officer, Major Darnley, was so outraged at the Britain’s refusal to stop these raids that he went undercover into Abyssinia itself to write a book, Slaves and Ivory, to describe his adventure. Darnley wrote that the dominant tribe, the Amharas, were enslaving the other Abyssinian peoples and as a result, whole provinces were being depopulated. His book was written with the intention of provoking an outraged British public into demanding an invasion to stop these atrocities. In fact, so great was the problem of Ethiopian slaving that Dame Kathleen Simon, a fervent opponent of it, supported the Italian Fascist invasion in the belief that it would finally put an end to it. The entry on her on Wikipedia states “Lady Simon embarrassed the supporters of Haile Selassie IEmperor of Ethiopia, on the eve of the Second Italo–Ethiopian War by uncovering his slave-owning wealth.[2] She claimed that Benito Mussolini had convinced her that he would try to eradicate slavery in Ethiopia.[5]

See: https://en.wikipedia.org/wiki/Kathleen_Simon,_Viscountess_Simon

It’s clear that this is a problem for Black Lives Matter and their attacks on historical slavery as there really does seem a determination to play down indigenous African slavery and involvement in the global slave trade. Slave markets have reopened in the continent in Libya and Uganda. However, there is silence about this from western Black activists. Barbara Barnaby, the head of British Black Lives Matter, mentioned the slave markets in Libya in a speech at the Arise Festival of left-wing ideas, Why Socialists Oppose Imperialism. But did she did so only as the result of European and American imperialism in the overthrow of Colonel Gaddafy. She didn’t mention Uganda at all. The I’s columnist, Kate Maltby, has said this refusal to involve questions about Black slaving is because the question is a diversion to stop the struggle of western Blacks against racism. She has a point, but there is still a racial double standard being exercised. Whites are being criticised for historic crimes, but the same outrage is not directed at African peoples and nations that were equally culpable. How many Brits, for example, are aware that there are streets named after and statues to Efronye Tinobue, a 19th century female African slaver, in her native Nigeria? I doubt many of the mob that demolished the statue to Colston were aware of the African involvement in the slave trade, and would probably be upset if they were told.

But if monuments to Whites with connections to slavery are to be torn down and renamed, so should those to Africans with the same connections, like Hailie Selassie. And the African and Islamic involvement in the slave trade should be far better known.

Black History Month Website Forced to Delete Article Describing Whites as ‘Genetically Defective Mutants’

October 6, 2021

October is Black History Month, set up to educate people, and particularly Blacks, about their history and achievements. And already the controversy has started. The Lotus Eaters put up a piece yesterday commenting on a report in Telegraph that the Black History Month website, which is not run by the government although it contains ads from various state organisations, had taken down a piece denigrating Whites that had been up for three years.

Posted in 2018, the article quoted American Frances Cress Welsing, who claimed that White people originally evolved as genetically defective mutants, who were driven out of Africa by the indigenous Blacks. Settling in Europe, their lack of melanin made them more immoral and their innate racism caused them to create White supremacy. It was only after an investigation by the Torygraph that this was taken down.

Clearly, this is pure hate and as evolutionary palaeoanthropology, it’s utter bilge. Sargon of Gasbag in his video commenting about it states that white skin evolved in northwest Europe 7,000 years ago to allow Europeans to absorb enough of the vitamins humans need from sunlight in the cold, overcast climate of northern Europe. I think the biology’s correct, but I’m not sure about the location or timescale on the grounds that many of the peoples of the Near East, like Turks, Arabs and Iranians can have White complexions. There have even been blondes in Syria and the Caucasus. But it is true that humans lost their initially dark complexions as they adapted to the European climate when they first entered the continent 60,000 or so years ago.

Welsing’s anti-White rant is typical of a Black ideology, Melanism, that’s been around for decades. Roughly speaking, Melanism states that Black people are physically, intellectually and spiritually superior to Whites because they possess a greater amount of the pigment melanin, which not only produces the darker skin colour, but is also found in the brain. There have been a number of Black writers promoting this anti-White nonsense, some of whom have been officially judged racist. Way back in the ’90s, biologist and snail expert Steve Jones met a group of British melanists in his series on genetics, In The Blood.

Welsing’s description of Whites as ‘genetically defective mutants’ is of kind with the weird views on the origins of Whites of the Nation of Islam, although far less bonkers. The Nation of Islam believe that Whites were created by the evil Mekkan scientist Shaitan 70,000 years ago in order to destroy the purity of the Black race. The Nation of Islam itself has precious little to do with real Islam. It’s based around the worship of W.D. Fard, a Syrian, who migrated to the US in the 1920s and who was worshipped as God. Its present leader, Louis Farrakhan, is extremely anti-Semitic and blames Jews for the slave trade. He also claims that a UFO landed while he was meditating on a Mexican mountain back in the ’80s-90s, and took him to a ‘mother wheel’ in space, where he was told that Fard, Jesus and other religious figures, who of course were all Black, are alive and well on Venus and directing the war against Whites. The Nation of Islam are also Black separatists, who want their own, Blacks-only state carved out of America. There’s been controversy about them in Britain. Back in 1980s Bernie Grant invited Farrakhan to come to Britain, despite the fact that Farrakhan despises the welfare state. Grant tried to excuse himself by saying that he regarded Farrakhan as an ‘elder statesman’ and didn’t endorse all his views.

The Nation of Islam, as far as I know, isn’t involved with Black History Month, or at least, not in any official capacity. But there clearly is a danger in that some of the organisations that want to be involved clearly do have very racist views. These should no more be tolerated than White Fascists.

We Own It: Hacks Waking Up to Failure of Privatisation

September 30, 2021

I’ve said many times on this blog that Thatcher’s privatisation of the utilities and the railways has been an utter, complete, unmitigated failure and that these services should be renationalised. I am very pleased to say that a number of mainstream hacks are finally waking up to this. I got this email from anti-privatisation, pro-NHS group ‘We Own It’ reporting that journos on the Times, Torygraph, Herald and the Guardian have written pieces criticising privatisation. They also describe how various rail companies have had to be renationalised, and that nationalisation is part of Labour’s Green New Deal and Shadow Transport Secret Jim McMahon supports the renationalisation of the railways. It also castigates Keir Starmer and Rachel Reeves for opposing nationalisation on ideological grounds, even when they claim the complete opposite.

“Dear David,

People are waking up to the fact that privatisation has failed the UK for nearly 40 years.

In the Times, Jon Yeomans talks about Thatcher’s sell offs, saying “More than 30 years later, Britain lives with the consequences of that 1980s revolution. From buses to trains to energy, there are signs that the wheels may be coming off.”

In the Herald, Lesley Riddoch asks on behalf of frustrated Scots “Is there any way to escape privatised Britain other than independence?”

Scotland is bringing its railway into public ownership.

Wales is bringing its railway into public ownership.

The East Coast line was brought into public ownership in 2018 (it’s now run by the government’s operator of last resort).

The Northern franchise was brought into public ownership in 2020.

And this week Southeastern, after defrauding the government of £25 million, has also been brought into public hands.

As the Telegraph (yes, the Telegraph) says “the Southeastern debacle exposes the failure of Britain’s rail privatisation”.

It’s not just rail – with Covid, the bus ‘market’ (never much of a market) is collapsing.

The Guardian comments on the proposed merger of Stagecoach and National Express, saying “Passengers, who have seen rail fares rocket and local bus services wither, may also hope this signals the end of a chapter when a few could profit so enormously from an essential public service.”

Meanwhile Andy Burnham, Mayor of Greater Manchester, who has committed to re-regulating the buses there (a victory of our campaign!) comments about himself and Mayors Tracy Brabin and Dan Jarvis “Between us we are rolling back the 1980s, we are overturning the Thatcher legacy.”

At the Labour party conference, shadow energy secretary Ed Miliband talked about the Green New Deal, committing to “a green Britain where public and alternative models of ownership play their proper role in making the transition affordable, secure and fair.”

Shadow transport secretary Jim McMahon confirmed his support for public ownership of rail and buses.

And Labour delegates voted for a Green New Deal, including public ownership of transport and energy, with speech after inspiring speech explaining why this is needed.

Despite all of this, Keir Starmer (who hasn’t responded yet to our open letter) and his shadow chancellor Rachel Reeves have said they don’t support nationalising the energy supply companies. They’ve said they don’t want to be “ideological” about it.

But the truth, as Cat writes in the Guardian today, is that privatisation is an extreme ideological experiment that has failed us all for decades, and people have had enough of it.

When the Times, the Telegraph, the Herald and the Guardian are questioning privatisation, when more and more of our railway is being brought into public ownership, when Mayors are re-regulating buses, and when the energy market is in crisis – there’s a shift happening.

On moral and on economic grounds, privatisation just isn’t making sense anymore.

Don’t tell Sid

Cat, Alice, Johnbosco, Matthew, Zana and Anna – the We Own It team

PS Who’s Sid? In 1986, when Thatcher sold off British Gas, the company was floated on the stock market, accompanied by the famous ‘Tell Sid’ advertising campaign.

This shows precisely how out of touch, far right and ideological Starmer and Reeves are. They’re still pushing Thatcherism when it’s increasingly obvious that Thatcherism is dying. As for the Tory privatisation slogan in the 1980s, this was ‘If you see Sid, tell him’. It was a hidden gibe at Sidney Webb and the Fabians, who advocated the nationalisation of the utilities. Now it seems Sid is may just have the last laugh yet.

If you see Maggie, tell her: privatisation is disaster.

My Reply to Karin Smyth MP’s Email about the Anti-Semitism Allegations

September 5, 2021

One of the people I contacted for assistance against the anti-Semitism allegations levelled against me by persons or persons too cowardly to reveal their real identities was my local MP for south Bristol, Karin Smyth. I received this reply from her on the 27th of last month, August 2021, in which she told me that she thought it was inappropriate for her to get involved. She also said that she had confidence in the impartiality of the Complaints Team and that an EHRC report had said that there was a problem with anti-Semitism complaints in the Labour party, and so there was a need to respond to them promptly and fairly. Here’s her email

“Dear David

Thank you for your e-mail.

I believe that it is important that the Labour Party has a clear process to investigate complaints of whatever nature. Therefore, it is not appropriate for me as an MP to get involved with individual cases.

I have confidence in the Complaints Team to investigate allegations fairly. There is an appeal procedure available, should you need it.

As you will know, anti-Semitism has been a very sensitive issue within the Labour Party (the EHRC report in 2019 found significant failings in the way the Labour Party had handled anti-Semitism) and the Party is now doing its utmost to respond to all complaints promptly and fairly.

Yours sincerely

Karin

Karin Smyth
Labour MP for Bristol South”

Repeated observation of the handling of such cases has demonstrated to me that they are anything but impartial. I can appreciate Smyth not wanting to get involved, but am afraid that her personal biases may well be involved. She has said that she has worked with Starmer and has immense respect for him because of his work in establishing the Good Friday Agreement with Mo Mowlam in Northern Ireland. Well, that may be so, and if it is, it’s probably one of the few good things the wretched man has done. As for the EHRC report, others have found that anti-Semitism in the Labour party was lower than in other parties and actually fell under Jeremy Corbyn. Quite apart from the anti-Semitism in a process which particularly targets left wing Jews. I have therefore sent her the following reply.

“Dear Karin,

Thank you for your kind reply to my email asking for assistance in tackling the allegations of anti-Semitism that have been made against me. While I can appreciate some of your reasons for doing so, such as your statement, “I believe that it is important that the Labour Party has a clear process to investigate complaints of whatever nature. Therefore, it is not appropriate for me as an MP to get involved with individual cases.” The rest of your reply is much less satisfactory and, along with your closeness to Keir Starmer, raises serious issues about your own impartiality. 

You say:

“I have confidence in the Complaints Team to investigate allegations fairly. There is an appeal procedure available, should you need it.”

I am aware of the appeals procedure. I have no confidence however, in either the ability or willingness of the Complaints Team to investigate these issues fairly, based on the experiences of friends and colleagues who have been similarly smeared, nor the entire  disciplinary procedure. The courts used to judge these cases are very strongly biased. In the cases of people I know personally who have been through them, members of those tribunals acting for the Labour party have been instructed to avoid looking at particular sections of the accused’s defence which support their case. We are also seeing people expelled for the crime of having given interviews to organisations that Keir Starmer and David Evans wish to proscribe, but were actually perfectly acceptable at the time the interviews were given, such as Pamela Fitzpatrick. I have also noticed that all these allegations are directed against the Labour left, and especially against critics of Israel. Reasonable criticism of Israel and Zionism should be perfectly acceptable. It is not the same as anti-Semitism, although this what my anonymous accusers seem to believe. I was accused of anti-Semitism because I argued that Zionism was a minority position amongst European Jews before the Second World War, which it was according to respectable historians. They also objected to my saying that the real definition of anti-Semitism is hatred of Jews as Jews. There is nothing anti-Semitic in this. This is how the founders of modern anti-Semitism, noxious individuals like Carl von Schoenerer, a 19th century Austrian anti-Semitic politician, actually defined it. There was a disgusting rhyme that demonstrates this. It roughly translates into English as ‘The religion is beside the point. In the blood is the swinishness’. I was also accused because I said that every ideology and state should be open to discussion and criticism, including Zionism and Israel. Which obviously isn’t anti-Semitic, because it does not single out Israel for special or exclusive condemnation.

There have also been a series of high profile cases which in my view have also demonstrated the blatant bias of what can only be called a witch hunt. Jackie Walker was accused of anti-Semitism for remarks she made at a discussion of the commemoration of the Holocaust. The Jewish Labour Movement running the event secretly recorded her and then leaked the recording, despite the fact that this was supposed to be a closed session. Marc Wadsworth was similarly accused of anti-Semitism because of a remark to Margaret Hodge criticising her for passing on a Labour leaflet to a Torygraph journalist. This was supposed to correspond to the trope of the disloyal Jew, despite the fact that it wasn’t. Wadsworth had worked with the Board of Deputies to combat real anti-Semitic attacks by the NF on the Isle of Dogs in the 1980s and didn’t know Hodge was Jewish. And I could go on. I also find it no accident that the majority of those smeared as anti-Semites are themselves Jewish, which indicates to me that there is a kind of very partisan, sectarian anti-Semitism in these accusations. The corrupt way the Labour party has handled these investigations, and the way it has leaked details to the press and local party informing some accused members that they have been suspended, as happened to one member in Wales, but not told the person themselves, indicates that the party and its bureaucracy are deeply untrustworthy.

Then there’s your comment

“As you will know, anti-Semitism has been a very sensitive issue within the Labour Party (the EHRC report in 2019 found significant failings in the way the Labour Party had handled anti-Semitism) and the Party is now doing its utmost to respond to all complaints promptly and fairly.”

Other reports have also found that there is less anti-Semitism in the Labour party than in other parties, and especially the Tories. They also found that it had dropped under Jeremy Corbyn, despite the vilification of the former leader as an existential threat to Britain’s Jews, as well as reports that Corbyn was deliberately prevented from promptly and correctly addressing cases of anti-Semitism by right-wing members of the party apparat determined to discredit him. I am also concerned at the way this is being pushed, while other forms of racism, such as the alleged bullying of Black and Asian MPs and activists and the rising Islamophobia within the party are being ignored and tolerated.

I regret that I see these accusations as nothing short of the ultra-Zionist right trying to silence responsible criticism of Israel and its persecution of the Palestinians, while those following in the Thatcherite traditions of Tony Blair, like Mr Starmer himself, appear to be using it to purge the party of traditional socialists. They are anything but impartial. 

Your closeness to Mr Starmer and statement of faith in the complaints procedure therefore makes me wonder about your possible bias in this, and how far you may be trusted to represent fairly your constituents and ordinary rank and file members on this and related issues.

Yours faithfully,

David Sivier”

I’ve only just sent the email off. I’ll let you know what reply I get, if any.

History Debunked on the White Slaves of Early Modern Scotland

June 21, 2021

This is another video from History Debunked’s Simon Webb. I’ve put up a number of his videos because they seem to contradict and refute some of the falsehoods deliberately being told about slavery and the maltreatment of Blacks in the wake of the Black Lives Matter protests. I’ve made it very clear that I despise Black Lives Matter, but I fully recognise the reasons behind their anger. As a community, Blacks do suffer from poor educational achievement, poverty, a lack of career opportunities, drug abuse and the violent criminality that goes with it. I know from talking to Black and Asian friends and relatives that there is real racial discrimination out there, including the threat of genuine Nazi violence. What I object to is some of the glib assertions and false history that has been added to genuine fact and the one-sided presentation of these problems. It’s simply an historical fact that slavery has existed in very many societies right across the world. It existed in Africa, and the Black slaves we acquired during the days of the transatlantic slave trade were purchased from powerful African slaving states like Dahomey, Whydah and a number of others. Black Africans were also enslaved by Muslim Arabs, Turks, as well as Indians and were exported from east Africa as far as modern Sumatra and Java. One historian of slavery has remarked that it has been so prevalent across the world, that what is remarkable is not that White Europeans practised it, but that White Europeans and Americans abolished it. But slavery is increasingly being presented as something that only White Europeans and their colonies did to Blacks.

In this video Webb talks about a form of slavery practised in Britain from the late 17th century to the end of the 18th century, which I doubt few people know about. It was the enslavement of White Scots people to work in their country’s mines and salt pans. The law, Anent Colliers and Salters, was passed in 1660 and was designed to stop shortages of labour in the coal mining and salt-making industries. The salt was produced through boiling seawater in vast pans. These were large parts of the Scots economy at the time, and the law was intended to stop workers in those industries going off and seeking gainful employment elsewhere. The law bound the miners and salters to their masters, who were given the power to beat them, whipping those who refused to work, as well as the right to sell them to other owners. They could not look for other jobs or even leave the area. In 1661 the law was extended so that the masters could forcibly conscript into their employment tramps and vagabonds. And there were harsh punishments for runaway miners. When one owner put up a mine for sale, as occasionally happened, the men were listed alongside equipment and livestock like the pit ponies. In 1701 Scotland passed what was dubbed ‘the Scots Habeas Corpus Act’, which prevented Scots from being imprisoned without cause. But it specifically excluded the workers in the above industries. In 1775 legislation was passed emancipating colliers and salters, but it applied only to new workers. It contained a ‘grandfather clause’, specifically excluding previous workers. It was only in 1799 that a law was passed freeing all miners and salt workers north of the border. He explicitly states at the end that the moral of all this was that slavery was not something that was done solely to Blacks. It was also done to Whites and continued until a few decades before the emancipation of all slaves.

As with all of his videos, I think you have to be aware of his personal bias. He seems to be a Telegraph-reading Tory, and some of what he says is incorrect. He has said that Britain never advertised for Caribbean workers, but this has been contradicted by several of the great commenters here, who remember just such appeals. In my understanding, he is wrong in what he says about the Mansfield judgement banning slavery in Britain. The judgement was issued by Lord Mansfield on a case brought before him by the Abolitionists on behalf of a slave, James Somerset. Somerset had been sold to another master, who wanted to take him abroad, which Somerset didn’t want to do. It’s like the later Dredd Scott in America. Webb claims that the judgement did not rule against slavery, only that slaves couldn’t be taken out of the country, because Mansfield had no power to pass judgement outlawing existing forms of British slavery such as that of the miners and salters.

This is wrong. In every book I read it is stated that Lord Mansfield ruled that slavery did not exist under English law. This is correct. Slavery had died out in England by the end of the 12th century as the Normans banned it. The former slaves instead became villeins, serfs. The mass of English peasants were unfree. By law they could not leave the manors on which they were settled, their property was technically that of their lords, and they had to pay a fine compensating the lord for his loss when their daughters married. In addition to working on their own plots of land, they were also required to do labour service on their lords’ demesnes. Their property reverted to their masters on their deaths, so that their widows and children had to appeal to the lord to get it back. Meanwhile, the parish priest had the rest to take the deceased peasant’s best beast, meaning his best cow, ox or bull. It’s not as severe as chattel slavery, and serfs have certain rights, which slaves don’t. But sometimes, especially in the Russia as the tsars, the distinction between serfdom and chattel slaves is a fine one. Serfdom was abolished in France during the French Revolution. Other states, like Denmark and the German states, abolished it in the decades following and during the 19th century, as did Russia under tsar Alexander II.

In school we’re taught, or given the impression, that serfdom died out because of an acute labour shortage following the death of between a third and half of the European population during the Black Death in the 14th century. In fact what happened is that the Black Death commenced a long period in which serfdom began withering away as landlords began to compete amongst each other to persuade peasants to settle on their estates and commute labour services into money rents. But the process was a long one. The last serf died in 1645, I believe. In one of her programmes in which she visits various historic towns, Dr Alice Roberts, a former female star of Time Team, medical doctor, anthropologist and Professor for the Public Engagement with Science at Birmingham university visited one of the great cities of Norfolk. She learned there about a battle in the 16th century when the local peasants revolted against attempts to turn them back into bondsmen – serfs.

Furthermore, even if slavery was formally abolished in England and serfdom had withered away, it was still customary to purchase certain types of human being. Time Team’s Tony Robinson, also known as Blackadder’s Baldrick, described the appalling conditions suffered by 18th and 19th century mill workers in his series, The Worst Jobs in History. He trembled with raw, justified outrage when he told how millowners would to workhouses and orphanages to buy the children left there to use as their workers. Wives were also seen as the property of their husbands, and the traditional form of divorce amongst British peasant and working class communities was to take them to market to sell. It happened up and down the country, including Bristol, where you could get a reproduction of an advertisement for such a sale down at the Central Library. The transportation of certain criminals also acted as a form of slavery. The Monmouth rebels in the West Country, who supported the illegitimate Duke of Monmouth against James II, if they escaped hanging by Judge Jefferies were transported to Barbados, where they were sold to the planters for sacks of sugar. Irish rebels were also treated the same way. A friend of mine at the Empire and Commonwealth Museum, who was a staunch anti-slavery activist with a mixed-race African wife, told me how you could still see the former cabins occupied by the White Irish amongst those of the Black plantation labourers in Barbados and the Caribbean. The Irish cabins were patriotically decorated with shamrocks.

I think the Mansfield judgement only applied to English law. Scots law is different, because until the Act of Union in the early 18th century England and Scotland were different countries with separate parliaments and different legal systems. Since the 12th century, English law includes custom and precedent. A judgement passed on one case acts as the model for others in similar cases. Scots law is based on Roman law. As I understand, a judgement passed in one case is not automatically binding for similar cases. It can be used as the basis for a similar decision, but the judge is also free to disregard it and make his own judgement. Lord Mansfield’s judgement probably only affected English, and not Scots law. Nevertheless, it was highly influential in that during the 1820s and ’30s before the abolition of slavery in the British Empire, Black slaves in the Caribbean used it as the basis for their own efforts to gain their freedom. There were a series of slaves, like Grace James of Antigua, who had been brought to Britain, or English overseas territories like Gibraltar, by their masters. On their return home, they presented themselves to the Guardian and Protector of Slaves, the official charged with protecting the slaves from brutality and maltreatment, as free people of colour illegally held in slavery. Their owners naturally objected, claiming they were being robbed of their property. The colonial authorities appealed to the home government for guidance, and the diplomatic correspondence, as printed in the government’s blue books, included copies of the Mansfield judgement.

I also believe that the conditions for miners in the north of England was similar to those in Scotland. I think it may have been on Bargain Hunt, one of the Beeb’s early evening antique shows, or perhaps Great Railway Journeys with Michael Portillo, that they were in County Durham. The presenter was shown around the miner’s hall, the grand headquarters of the local trade union. He was told about the horrendous, oppressive conditions contained in the contract that traditionally had to be signed by every miner binding him to his master. These were only successfully fought and finally overturned thanks to union opposition in the 19th century. Which is another demonstration why we need strong, effective unions.

There was considerable sympathy for enslaved Blacks amongst working people, and particularly in Scotland. It’s been claimed that one reason for this was because of the enslavement of White, Scottish mineworkers. Thus the authorities and slave masters complained that there was too much sympathy for runaways among ordinary Scots, who were hiding and protesting them.

I think that possibly too little is known about serfdom and the traditional enslavement of Whites in Britain and Europe. Some of this might simply be due to the fact that most history is ‘history from above’, the actions of monarchs and great statesmen and politicians, rather than social history, or ‘history from below’. Another factor may well be the myth most Brits have grown up with – that Britain is the country from which freedom and good government flows. What isn’t appreciated is that every one of the freedoms we enjoy, and which are being stripped from us by the Tories, were hard won through the blood, sweat, toil and tears of ordinary folk and their champions.

It has led to a distorted view of history, the myth of ‘merrie England’ in which everything was somehow better in the old days, when lords ruled and the hoi polloi knew their place. It’s a view that the right do want to bring back. But a lack of understanding of traditional forms of British forced labour, that applied to Whites, has also contributed to the equally distorted view that slavery and forced labour is very much something that Whites inflicted on Blacks or other people of colour.

Both are wrong, and need to be fought.

Beeb’s ‘Horrible Histories’ Pushing Myths and Falsehoods as Black History

May 7, 2021

One of the major aims of the ‘History Debunked’ YouTube channel is attacking the myths and sometimes deliberate lies, which try to present past British society as far more ethnically diverse and multiracial than it really was. This is being done in order to create an image of the past that fits and reflects today’s racially diverse society. Although undoubtedly well meant, it is a fabrication. Simon Webb, the YouTuber behind the channel, is a Telegraph-reading Conservative, but I don’t think he can be fairly accused of racism. He’s a published author, who does know his history and the reality behind the falsehoods he tries to debunk.

On Tuesday he put up a video attacking the latest editions of the Beeb’s Horrible Histories programme. This is a children’s history programme based on a series of best selling books. This is intended to present history in a fun way with much comedy, though Webb, with rather more serious tastes, decries it as slap-dash and inaccurate. A recent edition of the programme was on Black British history, and was simply full of myths and falsehoods presented as solid, historical fact. So much so, that Webb said he couldn’t go through all of them, and described the programme as propaganda aimed at children. So he confined himself with a couple of the more egregious.

The programme began with the Empire Windrush and the statement that its passengers had been invited to England to help with reconstruction after the War. This is a myth that’s been promoted by a number of people, including Diane Abbott. The truth is that Blacks weren’t invited to Britain by anyone and definitely not the British government. They were appalled at the immigrants’ arrival because they didn’t have anywhere to accommodate them. Webb states that some ended up living in air raid shelters because of the lack of proper housing. The truth is that the Empire Windrush was a troop ship that was returning to Britain from South America. There was hardly anyone on board, so the captain decided to open it up to paying passengers to reduce costs. The adverts for places aboard the ship in the Jamaican Daily Gleaner simply gives the prices of the various classes of accommodation. There is no mention of work in Britain. As for the motives of the people, who took passage aboard the ship, the Sheffield Daily News in Britain reported the comments of a Jamaican businessman, Floyd Rainer, who said that the immigrants had come to Britain because they were dissatisfied with pay and conditions in the Caribbean. They were seeking better opportunities for themselves, not to help Britain.

The programme then followed this with an item about Black Roman soldiers at Hadrian’s Wall. These were Moors from the Roman province of Mauretania. However, Mauretania was in North Africa, in what is now Morocco and Algeria. It was a province settled by Carthaginians, who were Phoenicians from what is now Lebanon, and the Berbers. Although comparatively dark-skinned, they had Mediterranean complexions, and were not Blacks from the modern West African country of Mauretania, has an American website claims.

It then went on to St. Adrian of Canterbury, who it was claimed was also Black. But he came from what is now Libya in north Africa, and so wouldn’t have been a Black African. However, the programme stated that he was an African, and left the viewer to imagine that he would therefore have been Black.

Mary Seacole was also shown tending British soldiers in a hospital during the Crimean War, which is also a myth. She set up a bar and restaurant and never did any actual nursing. It also showed Cheddar Man as Black. This is based on a reconstruction that was widely covered in the press at the time. However, Webb has done a previous video about it and similar reconstructions showing how flawed they are. In the case of Cheddar Man, the scientists behind the announcement that he was Black actually retracted this in a piece published in New Scientist. No-one really knows what colour people’s skins were 10,000 years ago.

I think the BBC actually means well with all this, and its presenters and compilers probably don’t think that they’re falsifying history. I’m sure they genuinely believe that they’re uncovering previously hidden aspects of the British past. I think projecting the presence of Black people back into the past is part of an attempt to deal with the continuing racist attitude towards Black and Asian Brits that still sees them as foreign, even though they have now been here for three generations. And a smaller number will have been here for much longer.

But I also think that the Beeb is also prepared to falsify history in this direction as well simply to make a programme. Back around 2003/4 the Beeb screened a series about the way modern artists and musicians were taking inspiration from the Psalms of the Bible. In one edition, feminist icon Germaine Greer went to Jamaica to meet the Rastafarian musicians, who sang the Psalms in the origin Amharic, according to the Radio Times.

Historically, this is nonsense. The Psalms were originally written, like almost all of the Tanakh, the Christian Old Testament, in Hebrew. Hence its alternative name of Hebrew Bible. It very definitely wasn’t written in Amharic, which is the modern Ethiopian language of the Amhara people. But Rastafarianism is based on the worship of Haile Selassie, the late emperor of Ethiopia, as the Lion of Judah and Black messiah. Hence, presumably, the insistence that the Psalms were written in Amharic. It seems to me that the Beeb obtained the cooperation of the Rastafarian musos for the programme on the understanding that the programme would be presented from their theological point of view. If they contradicted the assertion that the Psalms were written in Amharic, a language that didn’t exist when the Psalms were actually composed, then no programme. And so the Beeb and the Radio Times published this piece of historical nonsense.

I think a similar process may also be working behind the Horrible Histories and similar programmes present long held myths as facts about the Black past. I don’t know, but I think some of them might be made in collaboration with Black groups and individuals, who passionately believe these falsehood. The Beeb wants to make these programmes and include the views of Blacks themselves. These individuals insist on the inclusion of these myths, which the Beeb won’t challenge because its researchers don’t know that their myths, and the organisation is afraid of these organisations denouncing them as racists if they ignore these long-held Black views.

There are some excellent books and materials on Black British history out there. Three I’ve come across are Gretchen Herzen’s Black England – Life Before Emancipation, the collection Under the Imperial Carpet – Essays in Black History, edited by Rainer Lotz and Ian Pegg, and Our Children Free and Happy – Letters from Black Settlers in Africa, edited by Christopher Fyfe and published by Edinburgh University press. But there is an awful lot of myth and falsehoods as well.

However well meant, these need to be rejected as falsehoods, even if they’re told as truth by the Beeb.