Posts Tagged ‘Palestine’

Book on the Plight of the Embattled Christians of Palestine

April 13, 2019

Said K. Aburish, The Forgotten Faithful: The Christians of the Holy Land (London: Quartet 1993).

Aburish is a Palestinian, born in Bethany, and the author of several books about the Arabs and specifically the Palestinians and their persecution by the Israelis – A Brutal Friendship, Children of Bethany – The Story of a Palestinian Family and Cry Palestine: Inside the West Bank. In The Forgotten Faithful he tackles the problems of the Christians of Palestine, talking to journalists, church official, charity workers, educationalists, businessmen and finally of the leaders of the PLO, Hanan Ashrawi. Christians used to constitute ten per cent or so of the Palestinian population before the foundation of Israel. Now they’re down to one per cent. Much of this decline has been due to emigration, as educated, skilled Christians leave Israel to seek better opportunities elsewhere, and the indigenous Christian future in the Holy Land, the in which Christianity first arose, is uncertain.

Said states clearly the issues driving this decline early in his book – persecution by the Israelis, and particularly their attempt to wrest the lucrative tourism industry from them on the one hand, and the rise of Islamic fundamentalism on the other. He writes

Twenty-five years of Israeli occupation have been disastrous for Palestinian Christians. In addition to the widely known closures of schools, imprisonment and torture of children, deportation of dissenters and activists, the expropriation of land owned by individuals and church-owned property, the Christians’ primary source of income, tourism and its subsidiary service businesses, have been the targets of special Israeli attempts to control them. In other words, when it comes to the Israeli occupation, the Christians have suffered more than their Muslim countrymen because they have more of what the Israelis want.

Furthermore, the rising tide of Islamic fundamentalism is confronting the Christians with new problems against most of which they cannot protest without endangering the local social balance, indeed their Palestinian identity. Muslim fanatics have raise the Crescent on church towers, Christian cemeteries have been desecrated, the statues of the Virgin Mary destroyed and, for the first time ever, the Palestinian Christians are facing constraints on their way of life. In Gaza a Muslim fundamentalist stronghold, Christian women have to wear headscarves and long sleeves or face stoning, and Christian-owned shops have to close on the Muslim sabbath of Friday instead of on Sunday. 

These combined pressures come at a time of strain between the local Christian communities and both their local church leadership and the mainline churches of the West. The mainline churches in the West are accused of not doing enough to help them financially or drawing attention to their plight, for fear of appearing anti-Semitic and to a lesser degree anti-Muslim. The local church leaders are caught between their parishioners’ cry for help and the attitude of their mother churches and have been undermined by their identification with the latter. In addition to problems with the mainline churches, Christian evangelist groups from the United States, Holland and other countries support the State of Israel at the expense of local Christians. The evangelists accept the recreation of Israel as the prelude to the second coming to the extent of ignoring local Christian rights and feelings, a fact overlooked by Muslim zealots who blame the local Christians for not curbing their insensitive pro-Israeli co-religionists.

Two subsidiary problems contribute towards closing the ring of helplessness which is choking the local Christian communities of the Holy Land. The suffering inflicted on them by others and the direct and indirect results of the neglect of outside Christianity still haven’t induced their local church leaders to cooperate in establishing a common, protective Christian position. The traditional quarrel, alongside other disputes between the Roman Catholic and Greek Orthodox churches, continues and its stands in the way of creating a constructive Christian front. Furthermore, the Israelis make the appearance of favouring them against their Muslim nationals, a divide-and-rule policy which contributes towards inflaming the feelings of ignorant Muslims who do not understand the reasons behind the Israeli actions and use them to justify whatever anti-Christian feeling exists. (pp. 2-4).

The Palestinian Christian community has largely been middle class, assimilated and patriotic. They have provided the Palestinian people with a large number of businessmen and professionals, including a significant part of the membership and leadership of Palestinian nationalism and the PLO, as well as the civil rights lawyers working to defend the Palestinian people from persecution by the Israeli state and military. They have also been active establishing charities to provide for the Palestinians’ welfare. Said visits one, which specialises in rehabilitating and providing training for people physically injured and mentally traumatised by the Israeli armed forces. Visiting a Palestinian hospital, he also meets some of the victims of the IDF wounded and crippled by the IDF, including a young man shot by a member of the Special Forces simply for spraying anti-Israeli graffiti on a wall.

This isn’t an anti-Semitic book, as Aburish talks to sympathetic Israeli journalists and academics, but he describes very clearly the violence and bigotry that comes not just from the Israeli state and army, but also from Jewish religious fanatics. In the first chapter he describes a group of Israeli soldiers sneering at Christian Palestinians, and how he deliberated placed himself between a group of Jewish schoolboys and an elderly Ethiopian nun going through one district of Jerusalem. The boys had first started insulting her, and then began throwing stones at her and Aburish before the local, Jewish inhabitants rushed into the street to drive them away. The churches and monasteries in that part of town are close to an area of Jewish religious extremists. They’re not usually physically aggressive, but they make it very clear they don’t like Christians being there.

Nor is it anti-Muslim. The Christians community itself sees itself very firmly as part of the Palestinians. Many Christian men have adopted the name Muhammad in order to show that there is no difference between themselves as their Muslim fellow countrymen. And historically they have been fully accepted by the Muslim community. Aburish talks to the headman of a mixed Christian-Muslim village. The man is a Christian, and historically Christians have formed the headmen for the village. The Christians also point with pride to the fact that one of the generals of Saladin, the Muslim leader who conquered Palestine back from the Crusaders, was a Greek Orthodox Christian. Aburish is shocked by how extremely religious the Muslim community has become, with Friday services packed and one of his aunts traveling to the al-Aqsa Mosque in Jerusalem to pray. This, like the less obvious religious revival among the Christians, is ultimately due to Israeli pressure and the failure of secular Palestinian politicians. There is no truth in politics, so they seek it instead in Islam and the pages of Qu’ran. And behind this rise in Islamic intolerance are the Saudis. Aburish recommends better Muslim-Christian dialogue to tackle this growing intolerance.

Aburish hears from the Palestinians how their land is seized by the Israelis for the construction of new, Israeli settlements, how people are shot, beaten, injured and maimed, and the attempts to strangle Palestinians businesses. This includes legislation insisting that all tourist guides have to be Israeli – a blatant piece of racism intended to drive Christians out of the tourist business through denying them access to the many Christian shrines, churches and monuments that are at the heart of the industry. Christian charities and welfare services don’t discriminate between Christian and Muslim, but they are oversubscribed and underfunded. And the churches are more interested in defending their traditional institutional privileges than in helping their local flock. They look west, and are more interested in promoting and defending the churches’ response to the worlds’ problems as a whole, while the Palestinians are also being pulled east through their Arab identity. Senior Roman Catholic and Greek Orthodox clergy are often foreigners, who cannot speak Arabic and may be to a greater or lesser extent indifferent to the needs and problems of their congregations. The Palestinian Christians are also hampered by the fact that they don’t want to acknowledge that they have specific problems as a minority within the wider Palestinian nation, partly for fear of further antagonising the Muslim majority.

Nevertheless, some Palestinian Christians choose to remain, stubbornly refusing to emigrate while they could get much better jobs elsewhere. And all over the world, expatriate Palestinian communities are proud of their origins and connection to the land. Aburish even talks to one optimistic Palestinian Christian businessman, who believes that Cyprus provides the model for a successful Palestine. There local people have built a thriving commercial economy without having the universities and educational institutions Palestine possesses. And some Palestinian Christians believe that the solutions to their crisis is for the community to reconnect with its oriental roots, reviving the traditional extensive Arab family structure, which has served Arabs so well in the past.

The book was published a quarter of a century ago, in 1993, and I’ve no doubt that things have changed since then. But not for the better. There have been recent magazine articles by National Geographic, among others, that report that the Palestinians are still suffering the same problem – caught between the hammer of the Israeli state and the anvil of Islamic fundamentalism. Christian Zionism, however, has become stronger and exerts a very powerful influence on American foreign policy through organisations like Ted Hagee’s Christians United for Israel. Netanyahu’s vile Likud is still in power, and Israeli politics has lurched even further to the right with the inclusion of Fascist parties like Otzma Yehudat – Jewish Power – in the wretched coalition. And some British churches maintain a very determined silence on the problems of the Palestinians. According to one anti-Zionist Jewish blog, the Methodist Church has passed regulations at its synod preventing it or its members officially criticising Israel. Because of the church’s leaders was friends with members of the Board of Deputies of British Jews.

I am very well aware of the long, shameful history of Christian anti-Semitism and how real, genuine Nazis have also criticised Israel’s oppression of the Palestinians and claimed that they’re just anti-Zionist, not anti-Semitic. I have absolutely no desire whatsoever to provoke further bigotry against the Jewish people. But Israel is oppressing the Christians of Palestine as well as the Muslims, but we in the West really don’t hear about it. And I’m not sure how many western Christians are really aware that there is a Christian community in Palestine, or how its members largely identify totally as Palestinians. Certainly Ted Cruz, the American politico, didn’t when he tried telling a Middle Eastern Christian group that they should support Israel. He was shocked and disgusted when they very firmly and obviously didn’t agree. He made the mistake of believing they had the same colonialist attitude of western right-wing Christians, while Middle Eastern Christians are very much the colonised and know it. Hence the fact that according to Aburish, many Palestinian Christians look for theological support to South American Liberation Theology and its Marxist critique of colonialism. And they also supported Saddam Hussein’s regime in Iraq, as a secular Arab state that would allow them to maintain their religious identity and culture.

The book’s dated, and since it was written the Christian presence in the Holy Land has dwindled further. Aburish describes in strong terms what a catastrophe a Palestine without indigenous Christians would be. He writes

The growing prospect of a Holy Land Christianity reduced to stones, a museum or tourist faith without people, a Jerusalem without believers in Christ, is more serious than that of a Rome without a Pope or a Canterbury without an archbishop. It is tantamount to a criminal act which transcends a single church and strikes a blow at the foundations and the very idea of Christianity.

I thoroughly recommend this book to every western Christian reader interested in seeing an alternative view of the religious situation in Palestine, one of that contradicts the lies and demands of the right-wing press. Like an article by the Torygraph’s Barbara Amiel back in the 1990s, which quoted a Christian mayor as stating that the Christian community welcomed the Israeli occupation. His might, but as the book shows, most don’t. Or that scumbucket Katie Hopkins telling us that we should support Israel, because it represents Judaeo-Christian values and civilisation, a claim that would outrage many Jews.

 

 

 

 

 

 

 

 

 

 

 

 

 

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How Many Indigenous Jews Are Emigrating from Israel?

April 11, 2019

One of the major issues confronting the survival of the indigenous Christian community in Israel is emigration. Christians constitute one of the best educated and most skilled sectors of Palestinian society and economy. Historically they have provided much of the area’s political leadership, serving as mayors, village headmen and in important positions in the P.L.O., and have also been active running businesses, particularly tourism, and providing for the Palestinian people’s welfare through charity. But their numbers have been decimated through pressure from the state of Israel on the one hand, and Islamic fundamentalism on the other, which views them as collaborators with the Israeli state. Before the establishment of the state of Israel in 1948, Christians comprised about 1o per cent of the Palestinian population. Now it’s down to about 1 per cent. Unable to find suitable jobs in Israel and the Occupied Territories to due the system of Israeli apartheid, and with their businesses and farms heavily squeezed by the mass of regulations and legal obstacles put in the way of all Palestinians, many are emigrating to America, Europe and Australia.

But it’s not only the Christian community that has sought better opportunities elsewhere. I found this fascinating reference to indigenous Jewish emigration from Israel in a passage discussing Christian emigration from the Holy Land in Robert Brenton Betts, Christians in the Arab East (London: SPCK 1979) on page 76 discussing the problem of obtaining the correct figures for emigration from the Israel:

No sectarian emigration figures are available for Israel (largely because they government does not wish to acknowledge publicly the large number of Jews, especially from the Sephardim, who are emigrating as well)….

The Sephardim, or Sephardic Jews are the descendants of the medieval Spanish Jews, who were expelled from the country by Ferdinand and Isabella in the Fifteenth century with the Muslim Moors. Their vernacular language is Ladino, a form of Old Spanish. After their expulsion, many found sanctuary under Islam in North Africa and the Middle East. Israel claims to be the nation state of all Jews, everywhere, something which is denied by non- or anti-Zionist Jews, whether secular, Liberal, Reform or Orthodox. Historically Reform Judaism rejected Zionism because they felt that their future lay as equal citizens in their traditional European homelands. And many Orthodox Jews reject Zionism because they believe that Israel can only be restored by divine action through the Messiah. Until then, they believe that their duty as devout Jews is to remain in exile as commanded by the Almighty.

But the emigration of indigenous Jews from Israel raises further issues challenging the supposed identity of the state of Israel and the Jewish people. For anti-Zionists, Israel isn’t a restoration of ancient Israel, but a White settler state like the other colonies established by Europeans at the expense of the indigenous peoples in the Americas, South Africa, Australia and New Zealand. They point to Israeli racism against non-White Jews, such as those from Ethiopia, as well as the persecution of the Mizrahim, Arab Jews. The Zionist pioneers initially were reluctant to admit them, calling them, amongst other derogatory epithets, the ‘dust of the Earth’. They were held to be biologically inferior to White, European and American Jews. The labor shortage due to the lack of White colonists from the West eventually forced the Zionist authorities to admit them, but they were heavily discriminated against. They were given the worst and lowest paid jobs and housing and were educated in separate schools from the Ashkenazim. As a result, many of them have become even more racist and intolerant than mainstream Israeli society. In the 1960s, tens of thousands of Arab Jews were expelled from Israel because they were culturally indistinguishable from Arabs, or so I understand. And from reading this, it appears that many Sephardic Jews, who had lived in Palestine for centuries, also left of their own accord.

Which would appear to confirm that Israel really isn’t the ‘nation state of the Jews’, whatever Benjamin Netanyahu and the other racial nationalists in his coalition say, because clearly there has been a sector of the indigenous Jewish population that has not welcomed the establishment of Israel, or been properly treated and respected by Israeli society and its authorities.

Persecution and discrimination are not confined just to Christians and indigenous Jews. All Palestinians have been brutally maltreated by Israeli expansion and colonization, whether Jewish, Christian or Muslim, and Christian Palestinians have been at pains to point out that they are persecuted because they are Palestinians, and to show solidarity with their Muslim compatriots. But there’s also a story here of the persecution of the indigenous Jewish community, who have also sought refuge in emigration. And it’s been hidden in order to maintain the stance that Israel is the state of all Jews, everywhere, world-wide. The emigration of the Sephardim strongly indicates that, at least as far as these emigrants go, this definitely isn’t the case.

 

The Israel Lobby’s Racist Persecution of Jackie Walker

April 1, 2019

Both Jewish Voice for Labour and Jackie Walker herself have issued statements following her mistrial by the Party at a grotesque kangaroo court and subsequent expulsion. The veteran anti-racism campaigner was targeted by the Israel lobby because of her support for the Palestinians against Israeli state oppression and ethnic cleansing and because she was a close ally of Jeremy Corbyn.

So they smeared her as an anti-Semite, first using a sloppily-worded statement in a private internet discussion she was having with two other colleagues in which she said that her ancestors – the Jews – were the chief financiers of the slave trade. She should have said ‘among the chief financiers of the slave trade’. Walker is an educator and historian, and she is able to back up her contention with entirely reputable scholarship by mainstream Jewish historians. But the poor wording of her statement allowed them to put her together in the public’s eyes with real anti-Semites like the head of the Nation of Islam, Louis Farrakhan. Farrakhan believes that the slave trade was run by the Jews. It wasn’t, and his statements that it was are total nonsense. But this was how the CAA, who looked through her internet history, were able to present her. This was the cause of her first suspension.

She was then suspended again after the Zionist frauds of the Jewish Labour Movement secretly recorded her at a workshop on the proper commemoration of Holocaust Memorial Day questioning their definition of anti-Semitism and what she perceived as the Day’s exclusive focus on the Jewish experience. She felt that every people, who had suffered similar genocide, like Blacks, should be included. Now this is a part of Holocaust Memorial Day, but for making these comments she was again smeared as an anti-Semite. The Labour Party knew that couldn’t stick, and so changed the charge to one of ‘behaviour against the Party’. Or something like that. This charge could have come straight out of Stalin’s Soviet Union, where anyone who did anything Stalin and his fellow despots didn’t like was accused of ‘anti-party activities’. It was a charge the inmates of gulags sent up by referring to it instead as ‘anti-party farting’. Her hearing last week was so grotesque that she walked, and was subsequently found guilty of the above anti-Stalin flatulence and expelled.

The JVL’s statement condemning this travesty, posted on 27th March 2019, begins

The decision to expel Jackie Walker from membership, and the whole process leading up to this shameful conclusion, are a travesty of justice.

The Party has enabled a process in which a principled and fearless member has been persecuted by violation of trust, by media campaign, through bullying by senior members within the party, and by a seriously flawed process which has allowed racist commentary on her person to form part of the charge against her.

It goes on to state that she is not the only person to be treated like this, and ask why the people with access to the mass media haven’t been reined in and themselves charged with bringing the party into disrepute. They state that it doesn’t bring the party into disrepute to challenge a deeply flawed definition of anti-Semitism, nor call the party to live up to its reputation by condemning all racisms and all holocausts. What does bring it into disrepute is the suppression of free speech in order to appease the powerful. They conclude that they believe it will not be long before the Party is ashamed of this episode in its history.

https://www.jewishvoiceforlabour.org.uk/blog/jackie-walker-expelled-a-shameful-passage-in-labour-history/

Absolutely.

Jackie and her legal team have issued a statement explaining why she walked out of the Party’s kangaroo court, describing the background to the case, and then dealing with individual points about her prosecution. These are

  1. The Labour Party’s submission on what constitutes anti-Semitism.
  2. The Party’s reliance on racist statement to prosecute her.
  3. Other racist statements against her.
  4. Her hearing was a secret court.
  5. It was at a secret venue.
  6. They failed to put the intended charges to her.
  7. The lack or loss of investigatory records.
  8. A late submission of evidence by the Party.
  9. Prejudicial statements by Labour MPs.

This is followed by her own explanation of why she walked out.

Much of this is very similar to how others, like Mike, have been mistreated by a court determined to find them guilty whatever the evidence.

One of the most disgusting features of what is overall a colossally prejudiced and contrived miscarriage of justice are points 2 and 3 – the racist character of the statements used to prosecute her and then victimise her. These need to be quoted in full, with Walker’s own words, to show how grotesque and revolting they are. This contains extremely strong language, which I am not going to blank out as I believe the impact of such vile language should not be blunted in this case. Jackie and her legal team write

2. LP relies on racist statements to prosecute me

It is beyond any sense of fair process that in prosecuting me for antisemitism for my asking a training session for a definition of antisemitism in September 2016, that the LP, astonishingly, has submitted racist and discriminatory statements made about my colour, gender, appearance, ethnicity and heritage, to support its misconceived case against me.

The LP relies on anonymous witnesses who have written:

“[JW is] a white middle-aged woman with dreadlocks”

“Walker- who claims to be part Jewish”

And also on the written witness evidence of Mike Katz who states:

“… JW uses her self-identification as a black woman and a Jew as cover to put her beyond criticism…”

There is no conceivable place in a fair disciplinary process for such statements to be allowed in evidence.

As a black person I have long campaigned for the proper recognition and memorialisation of those who died and suffered during the shameful period of the slave trade.  During the training session I was making the point that it would be fitting to include the victims of the slave trade as well as other pre-Nazi genocides in the Holocaust Memorial Day commemorations.  In prosecuting me for raising that comment, again astonishingly, the LP relies on an anonymous witness who writes:

​“I am not at all happy regarding her obsession with African genocide and the holocaust”

I have repeatedly asked those conducting my disciplinary process for anonymous and racist evidence to be removed from the evidence presented by the LP.  My applications have not been agreed.

That is unfair.

I applied to the Panel to adjourn my case to allow the reliance on racist material by the LP to be referred to the Equality and Human Rights Commission for investigation. My application was rejected.

That is unfair.

3. Other racist and threatening remarks 

I have been subjected to threatening, racist and abusive remarks throughout the time I have had to wait for the LP to carry out its disciplinary process. Some examples of the material sent to me have included:

“Jackie Walker is as Jewish as a pork pie, stop harassing Jews you fucking Nazi scum”

“Jackie Walker and her defenders can go hang”

“Jackie Walker’s Jewishness is a hastily constructed identity to protect her from the backlash of her antisemitic comments”

“Her father whom she barely knew apparently was Jewish so she isn’t Jewish…nothing to do with her colour”

“We should send people like you to the fucking gas chamber! Palestine does not exist, nor did it ever exist. Israel has been a Jewish homeland for 3,000 years! Moron”

“Was that thundercunt referring to you wanting to see Corbyn shove Jackie Walker into a burning bin? You didn’t mention ethnicity”

“God, what a fucking anti-Semite black Jewish working class female Momentum vice-chair Jackie Walker is! Can’t think why Labour want rid”

The above examples were submitted by me as part of my documents in the disciplinary process yet the Panel hearing my case still did not allow my application to remove racist and discriminatory evidence being relied on by the LP.

That is unfair.

See: https://www.jewishvoiceforlabour.org.uk/blog/why-jackie-walker-has-withdrawn-from-lp-disciplinary-hearing/

Some of these statements, and further abusive material sent to Jackie, can be found in the JVL article Jackie Walker – Abused and Vilified, posted on 11th February 2019. This reproduces the actual Tweets themselves, complete with the identities of the people who sent these disgusting texts.

See: https://www.jewishvoiceforlabour.org.uk/blog/jackie-walker-abused-and-vilified/

From this it seems that the members of the Israel lobby and Labour Right, who brought this prosecution, were partly motivated by sheer anti-Black racism. They did and do not believe that a Black woman can really be Jewish. This is belied by the facts. There are clearly Black Jews. The Jon Pullman documentary, Witchhunt, about her persecution, features comments by an American professor of Afro-Jewish history. Sammy Davis Jnr, the Hollywood legend, was a Black Jew. There have been communities of Black Jews in Ethiopia for thousands of years, and the strong influence of the Hebrew Bible in Ethiopian Christianity has led some scholars to suggest that the country was originally Jewish before King Ezana converted it to Christianity in the fourth century. There is also an indigenous Jewish community in India. I don’t know, but I would also imagine that they were not White either, but share the same Asian physical appearance as other Indians.

Racism seems to be a large part of mindset of certain Zionists and their promoters and defenders in this country. Karl Sabbagh’s book, The Anti-Semitism Wars, has an appendix of racist quotes by prominent Zionists about non-Jews. And Mike found when the Campaign Against Anti-Semitism were accusing him of anti-Semitism, because he defended Ken Livingstone, when they found he was calmly refuting them they turned to sneering at him as a gentile instead. They are also profoundly racist towards Jewish opponents of Israeli apartheid. Tony Greenstein and Martin Odoni have described how they’ve been vilified as ‘Kapos’ and worse. Greenstein has even been told by one irate man that he wished he and his family had died in the Holocaust. The vilification inflicted on Jewish critics of Israel is such that it would automatically be condemned as anti-Semitic if it came from a non-Jew.

It is not Jackie Walker and the other innocent victims of the witchhunt, who are racists and anti-Semites. The racism and anti-Semitic verbiage comes from the Israel lobby and its allies, the Campaign Against Anti-Semitism and Jewish Labour Movement, and embraced and supported by the Conservatives and Conservative Jewish organisations like the highly unrepresentative Board of Deputies of British Jews.

The media has also extensively covered the genuine anti-Semitic abuse sent to right-wing members of the Labour Party like Luciana Berger. But they are absolutely silent when it comes to the anti-Semitic abuse sent to genuinely left-wing Jews, and the anti-Black racial abuse sent to Jackie. And I’ve seen nothing about the racist abuse sent by the CAA against Mike, despite the fact that he handed a dossier of it over to the police.

The Israel lobby and its allies in the media are a disgrace. Not only are they themselves deeply racist, they stoke racism against their opponents as part of their campaign of intimidation against them. And by remaining silent about it the right-wing media in their turn are utterly complicit. It is they, who should face investigation, trial and prosecution, not decent, privileged anti-racist people like Jackie, Mike, Martin, Tony and the others, who genuinely despise anti-Semitism and Fascism.

Jodi Magness’ Book on Archaeology of Early Islamic Palestine in Oxbow Book Catalogue

March 31, 2019

I also found Jodi Magness’ Archaeology of the Early Islamic Settlement in Palestine (Eisenbrauns 2003), listed in the bargains section of Oxbow Book News for Spring 2019. The blurb for this goes as follows

Archaeological evidence is frequently cited by scholars as proof that Palestine declined after the Muslim conquest, and especially after the rise of the Abbasids in the mid-eighth century. Instead, Magness argues that the archaeological evidence supports the idea that Palestine and Syria experienced a tremendous growth in population and prosperity between the mid-sixth and mid-seventh centuries.

It’s hardback, and is being offered at £14.95, down from its publication price of £42.95.

Magness is an Israeli archaeologist, and I’ve read some of her books on the archaeology of Israel. This is interesting, as it adds yet more evidence against the Zionist claim that there was no-one living in Palestine before the arrival of the first Jewish colonists in the 19th century. I don’t know how far back they extend this claim, because obviously Palestine was inhabited at the time of the Crusades, otherwise there would have been no fighting in the Holy Land when the Crusaders conquered from the Muslims. In his book, Ten Myths About Israel, Ilan Pappe thoroughly demolishes the myth that Palestine was uninhabited, and cites works by a string of other Israeli historians against the assertion that it wasn’t, made by the Israeli state.

I’m also not surprised that it flourished after the Islamic conquest. Before the Muslims conquered the region, they were held by the Byzantine Empire, the Greek-speaking eastern Roman empire. This was declining like the western Roman empire, although unlike the west it struggled on until the fall of Constantinople itself in 1450. During the late Roman and Byzantine period, I understand that the empire’s population and towns shrank, with the exception of Constantinople itself. There was also severe persecution as the Greek Orthodox and associated Melkite churches attempted to suppress the Syriac and Coptic churches, who were viewed as heretics. The result of this was that the persecuted Christians of these churches aided and welcomed the Muslim conquerors as liberators. Their incorporation into the emerging Islamic empire made them part of a political and economic region stretching from Iran and parts of India in the East to Spain in the West. This would have stimulated the provinces economically, as would a century of peaceful, or comparatively peaceful rule following the Muslim conquest.

Ilan Pappe’s Demolition of the Myths of Modern Israel and Its Ethnic Cleansing of the Palestinians

March 28, 2019

 

Ilan Pappe, Ten Myths About Israel (London: Verso 2017)

Ilan Pappe is an Israeli historian and activist, who has extensively researched and documented Israel’s ethnic cleansing of the Palestinians from its foundation in 1948 till today. Because of this, he was subjected to abuse and academic censure by the authorities and his university. He now teaches, I believe, at Exeter University. He has been a signatory of several of the letters from academics and leading members of the Jewish community defending Jeremy Corbyn and his supporters from the charges of anti-Semitism.

This book tackles the ten myths Pappe identifies as central to the history of modern Israel and its continuing dispossession of its indigenous people. The blurb for the book states

In this groundbreaking book, published on the fiftieth anniversary of the Occupation, the outspoken and radical Israeli historian Ilan Pappe examines the most contested ideas concerning the origins and identity of the contemporary state of Israel.

The “ten myths” that Pappe explores – repeated endlessly in the media, enforced by the military, accepted without question by the world’s governments – reinforce the region status quo. He explores the claims that Palestine was an empty land at the time of the Balfour Declaration, as well as the formation of Zionism and its role in the early decades of nation building. He asks whether the Palestinians voluntarily left their homeland in 1948, and whether June 1967 was a war of “no choice”. Turning to the myths surrounding the failure of the Camp David Accords and the official reasons for the attacks on Gaza, Pappe explains why the two-state solution is no longer viable. 

The book is divided into three parts. Part 11, ‘Fallacies of the Past’, contains the following chapters attacking these particular myths.

  1. Palestine was an empty land.
  2. The Jews were a people without a land.
  3. Zionism is Judaism.
  4. Zionism is not colonialism.
  5. The Palestinians voluntarily left their homeland in 1948.
  6. The June 1967 War was a war of no choice.

Part II, ‘Fallacies of the Present’, has the following

7. Israel is the only democracy in the Middle East.

8. The Oslo mythologies.

9. The Gaza mythologies.

Part III ‘Looking Ahead’

10. The two-states solution is the only way forward.

Conclusion: The Settler Colonial state of Israel in the 21st First century.

There’s also a timeline of Israeli/Zionist history from the 1881 pogroms in the Russian Empire to 2015 and the fourth Netanyahu government.

This is a short book, the actual text taking up 153 pages. Although it is properly documented with notes and index, it’s clearly written and seems to be aimed the general reader, rather than an exclusively academic audience. Much of it will be familiar to readers of the blogs of the great Jewish critics and activists against Zionist racism, like Tony Greenstein, Martin Odoni and David Rosenberg. He points out, for example, that Zionism was a minority movement amongst Jews before 1948, and that it was preceded by Christian Zionism, which wished to see the Jews return to Israel in order to hasten Christ’s return to Earth and the End Times, as well as more immediate religious and geopolitical goals. Some hoped that the Jews would convert to Christianity, while others, like Palmerston, believed that a western Jewish presence in the Holy Land would help shore up the decaying Ottoman Empire. Others associated it with restoring the glory of the Crusades. Most Jews at the time, however, were much more eager to remain in the countries of their birth. For Reform Jews and the Socialists of the Bund, this meant fighting for equality as fellow citizens and adopting wider European secular culture to a greater or lesser extent so that they could fully participate in the new societies from the Enlightenment onwards. So determined were they to do so, that Reform Judaism removed altogether references from their services to the return to Israel. They also rejected the idea of a Jewish state because they felt its establishment would cast doubt on their loyalties to their mother countries as proper English or Germans. Orthodox Judaism remained far more conservative, rejecting the Enlightenment, but still determined to remain in their traditional homelands because Israel could only be restored through divine will by the Messiah. Until he came, it was their religious duty to wait out their exile.

Nor was Palestine remotely empty, despite the Zionists maintaining that it was – ‘a land without a people for a people without a land’, as the Zionist maxim ran. 18th and 19th century European travelers noted that Palestine was very definitely occupied, and that ten per cent of its population was Jewish. Zionist settlers there found to their shock and discomfort that there were Arabs there, with whom they were going to have to live. And that these Arabs weren’t like them. Which shouldn’t really be surprising. However marginalised eastern European Jews were, they were still part of European society and so were bound to have certain aspects of their culture in common with other Europeans. As for the Palestinians themselves, they were perfectly willing to provide shelter and help to the early Jewish settlers when it seemed that they were simply migrants, who were not intending to colonise and displace them. They only became hostile, ultimately turning to violence, when it became clear just what the Zionists’ intentions towards them were. Pappe also points out that at the time the first Zionist communities were being founded, Palestinian society was undergoing its second wave of nationalism. The first was the general wave of Arab nationalism from the 19th century onwards, as the Arabs became conscious of themselves as a distinct people with the multi-ethnic Ottoman Empire. The second was when the individual Arab nations, such as Syria and Egypt, became conscious of themselves and began demanding their separate independence. And these new, emerging Arab nations included Palestine.

The book also shows how Zionism is colonialism through comparing Israel with other White nations, like those of  North and South America, New Zealand and so on, where the indigenous people were massacred and their land seized for White colonisation. He  then shows how Zionist leaders such as David Ben-Gurion had planned in 1948 to cleanse what they could of the Israel state they were creating of its Arab population in order to ensure that Jews were in the majority. Thus Palestinian towns and villages were razed and their people massacred. At the same time, the Israelis spread propaganda that the Palestinians had somehow voluntarily left their homes, rather than fled. He also argues that the Israeli government was determined to exploit diplomatic and military tensions with Nasser’s Egypt and Syria in 1967 in order to manufacture a war that would allow them to seize the West Bank and the holy places of west Jerusalem, with their rich archaeological sites. Pappe shows that, whatever their composion, whether Labour, Likud, or, as in 1967, a coalition of parties across the Israeli political spectrum, successive Israeli government have pursued a policy of securing the greatest amount of land for Israel with the least amount of Palestinians. This has meant redrawing and redefining the boundaries of what is Jewish territory, with the intention of forcing the Palestinians into minuscule cantons or bantustans, to use the word applied to similar settlements in apartheid South Africa. The Palestinians were to have some autonomy within them, but only if the acted as Israel’s peacekeeper within those territories. This was the real intention of the Oslo Peace Process, which was unacceptable to Yasser Arafat and the Arab leadership because far from improving conditions for the Palestinians, it actually made them much worse. It was a deal that the Palestinians could not accept, hence the breakdown of the talks and the eruption of the Second Intifada.

Pappe describes the Israeli attacks on Gaza as an ‘incremental genocide’. He states that he has been reluctant to call it thus, because it’s a very loaded term, but can find no other way to reasonably describe it. Each stage begins with a Palestinian rocket attack, which kills very few Israelis, if any. The Israelis then launch massive counterattacks, killing hundreds, with names like ‘Summer Rains’, ‘Autumn Rains’, and then ‘Operation Cast lead’, which the Israelis claim are just reprisals against Palestinian terrorism. The goal is supposed to be the removal of the Hamas government in Gaza. While Hamas are an Islamic organisation, they were democratically elected and their rise was initially aided by Israel, who believed that the real threat to their security was the secular, nationalist Fatah.

The chapter arguing against Israel as a democracy shows that it cannot justly be considered such given the apartheid system that dispossesses and marginalises the Palestinians. Part of this apartheid is based on willingness or suitability for military service. Rather like the future Earth of Heinlein’s Starship Troopers, civil rights are connected with national service. The Israelis disbar the Palestinians from serving in the armed forces on the grounds that the Palestinians would be unwilling to join them. But even here the Palestinians do the unexpected: a majority of them have shown themselves willing in a poll to join the Israeli army.

Pappe considers that the two-state solution, as a realistic solution to the Palestinian crisis, is near its end. Its only real purpose was to give the Israelis a justification for seizing the most land while dispossessing the indigenous people, who lived there. It will eventually fall, one way or another, because the Israelis are determined to colonise the West Bank and the siege of Gaza. He also makes the point that no discussion of the issue of human rights in the Middle East, in nations like Saddam Hussein’s Iraq, for example, can be complete without including the 100 year long persecution of the Palestinians. At the same time, the West allowed Israel to emerge as a settler colonial state, at a time when settler-colonialism was being abandoned, partly out of guilt over the Holocaust. Germany in particular contributed a large amount of funding to the new state. But the foundation of Israel hasn’t solved the problem of anti-Semitism, only increased it. The discrediting of the ten major myths about Israel should ensure better justice for the Palestinians, and a fitting, proper end to the legacy of the Holocaust.

It’s a very effective demolition of the myths Israel uses and exploits to support its own existence and its policies towards the Palestinians. For example, Israel claims that its occupation of the West Bank is only temporary, while the facts on the ground amply demonstrate that it intends to be there permanently. Pappe is also extremely critical about the use of the Bible and archaeology to justify Israel’s occupation of Palestine. He seems to support the Biblical minimalists assessment that the Bible isn’t a reliable source of historical information. I don’t think this can be reasonably maintained, as while archaeology can’t be used to establish whether some episodes in the Bible are historically true, it does seem clear that ancient Israel undoubtedly existed, at least after the Exile and probably before then. But he certainly raises proper moral questions about the use of archaeology to justify the removal of Palestinian communities and their transformation into Israeli settlements on the grounds that they are really ancient Israelite towns and villages.

Pappe has always maintained that his countrymen are decent people, who just need the situation properly explained to them. He attempted to do this himself by holding open evenings at his home every Thursday night, in the Israeli village in which he lived. During these evenings anyone could come to his home and ask him what was really going on. These evenings eventually grew to such an extent that, despite the real anger and hostility against him by the academic and political establishment, he had 30-40 people in his front room. In the book he also properly pays tribute to the courage and determination of those Israelis, who are determined to challenge their country’s attacks on the Palestinians. If there is to be hope for the Palestinians, then they should surely play a part on the Israeli side.

I don’t know if there will ever be proper justice for the Palestinians. The Israel lobby has shown itself to be determined and expert at the demonisation of its opponents here in the West. That’s been shown in the recent expulsions of prinicipled anti-Zionists and anti-racists like Tony Greenstein, Ken Livingstone, Marc Wadsworth, Mike and now Jackie Walker on trumped up charges of ‘anti-Semitism’ from the Labour Party. But there are signs that the Israel lobby is losing its grip. They’re turning from Jews to Christian Evangelicals in America for support, while Ireland has recently passed legislation supporting the BDS movement. These are signs for hope. But the process will be long and difficult. This book, however, helps provide the means by which more people can fight back against Israeli and establishment propaganda to support a proper peace with justice, dignity and proper autonomy for Jews and Palestinians in a single state.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Jackie Walker on the Abuse of Anti-Semitism to Silence Israel’s Critics

March 25, 2019

This is the second video put up on YouTube in March 2017 by Brighton and Hove Boycott, Divestment and Sanction movement. In this first, Tony Greenstein, the veteran Jewish anti-racism and anti-Zionism activist, spoke about how false accusations of anti-Semitism were used by the Israel lobby to defend the indefensible – Israel’s brutal maltreatment of the Palestinians. In this video another great anti-racism activist, Jackie Walker, continues the theme.

Targeting Walker and Jeremy Corbyn

She begins by introducing herself as a life-long anti-racist activist, teacher, trainer and writer, and that as a young woman she was involved with SWAPO, the anti-apartheid movement in Namibia, and went on from that as a natural progression to supporting the Palestinians and criticism of Israel. She states that it is very clear from watching documentaries like the al-Jazeera film, the Lobby, that the reason her posts were so delved into and organisations like the Jewish Chronicle and the Jewish Labour Movement had such an attraction for her is because they target anyone, who is any way prominent (as a critic of Israel). She states that she’s only a minor figure, as Tony Greenstein keeps reminding her, but he’s right. And this shows the level of paranoia and resources that is going into the campaign against activists like her.

She says it’s no coincidence that they had no problem with anti-Semitism in the Labour Party until Jeremy Corbyn, one of the best-known anti-racists on the left, became leader of the Party. Can you imagine what happened in Tel Aviv, she asks the audience. She states that she will get into trouble for saying it, so she’ll say it again: accusations of anti-Semitism have become weaponised. It’s a weapon that doesn’t just affect individuals like her, but affects communities, families, Labour parties, and people who support the struggle to have better human rights. She states that she doesn’t have a problem with those on the Right and Zionists. They’re just doing their jobs. They’re our enemies. Her problem is with people, who are supposedly on the Left, who are actually undermining the campaign for justice in Palestine all the time.

The Alt-Right and Zionism

The reason Israel has put millions of pounds into undermining the BDS is not for no reason. It is a recognition of the fact that what’s happening in Gaza is being steadily raised. And as it is, we see this strange thing happening with international leaders who seem to be getting closer and closer to Israel. We see it in particular in America. And most people find that link between the Alt Right and support for Zionism very strange. But as an anti-racism campaigner, it makes total sense to her. All nationalist ideologies have more in common than things that separate them. Trump can speak a language that the Chair of the Board of Deputies of British Jews can understand, particularly when he supports Jewish settlements, or even now beginning to lay the groundwork for suggesting that the two-state solution is dead. And this plain-speaking at last may be a good thing. She thinks that for most of them this might clear the ground, as the establishment of Jewish settlements has shown that the two-state solution is unworkable. She says that as someone, who has relatives living in the settlements in Israel. ‘And let me tell you’, she states, ‘there’s no way those people are leaving’.

BDS a ‘Strategic Threat’ to Jews

Netanyahu has branded the BDS movement and people like them ‘a strategic threat’. They’re up there with Iran’s nuclear weapons, Hamas and no doubt a few other enemies of Israel. She finds it extraordinary that she, at the age of 63 and a grandmother of three, is up there with Hamas. It’s even more crazy in that the Wiesenthal Centre, who compile a list of the top ten threats to Jews in the world included Jeremy Corbyn and her at No. 2.  Yes, she’s the No. 2 threat to Jews, not Hamas. This is why the campaign against them is led by the Ministry of Strategic Affairs and why they’re really gearing up on it. She makes it clear that it is not easy thing for her to resist what’s happening to her. She’s making light of it, but it’s destroyed her life, because she’s become that crazy woman who won’t be silent about the injustice she sees, or be bullied by them. She won’t allow people, who tell her that they want to see her put in a plastic bin and burnt, or put in a concentration camp, or call her any of the names they want to, silence her. And one of the reasons is that she has had racial abuse as a Black person for 63 years, and she’s got to that point you do when you get older when you can’t be a***ed any more. But she no longer has a job or young children to look after. She’s told her adult children to come off twitter so they don’t see what’s being said about their mother. She then tells the story about how she shared a platform in Norwich with a young teacher, who had the temerity to read out a poem that his children had written about children in Palestine. This man almost lost his job due to the wave of criticism that was sent to his headmaster. Every single time she goes to a meeting there are attempts to shut it down. This is even to the point that they had a security officer come into the middle of the room, as someone had said that there was a rabid racist speaking and it was going to cause trouble. This was one of the nicer techniques they use, along with the new definition of anti-Semitism, which makes it more difficult for people to speak out. This is what is happening to free speech.

The Left Particularly Under Attack

She goes on to address those of the audience, who are in the Labour Party, mentioning that she’s on her second suspension, and who think this is just a fringe problem. She asks them to think about, because it is people on the Left, who are being picked off, attacked and gagged. She is sure that had she gone quietly, they’d leave her alone. But she won’t go quietly, and there are things that are going to happen which people should look out for. Addressing the audience again, she says that those of them, who saw the film the Lobby will have seen the involvement of the Jewish Labour Movement. The Jewish Labour Movement have an affiliation with the Labour party for historical reasons, and are actively lobbying for all the changes that will come in at Conference this year. This will mean that any kind of criticism of Israel will become such a hot potato that it will become very hard to discuss it in the Constituency Labour Parties.

The Jewish Chronicle and the Other Papers

She goes on to make the point that her second suspension wasn’t for anti-Semitism, although she knows that the papers said it was. They lie. They lie in a very interesting way. She doesn’t think it’s a conspiracy, but what happens is that the Jewish Chronicle  gets a story, runs it, and the other newspapers then run the same story. But they don’t come back to you to question it. They run exactly the same story. She also says, in reply to those, who’ve asked her why she hasn’t sued them, it’s because she’s not a millionaire. According to her lawyers it would cost half a million pounds to run something because of the type of case it would be, so if people would give her the money, she would be quite happy to run a case of defamation both against the Jewish Chronicle and the Board of Deputies. 

The JLM and the Labour Party

JLM are very much building up their position within the Labour party. She points out that you don’t actually have to be Jewish to be a member, and may be what needs to happen is that ‘you lot’, meaning the audience, should all join the JLM. And so there’s a question about the validity about the JLM being the voice of Jews. But what the JLM is, is a very effective voice of the Right. As such they now have a position on the NEC, and a position on the Equalities Subcommittee. That means that when people like herself and Greenstein are being suspended for being racist – because that’s all anti-Semitism is, there’s nothing special about anti-Semitism, it’s just racism, and every racism has its particularity – they’ll come up with their own ideas about what anti-Semitism is. She states that she would like to ask the Labour party, and has asked the Labour party about it, and it would be interesting to see their answer, that she was suspended the second time for comments she made at a training session. She asks the labour party if they have investigated who leaked that to the press, because it was during the Labour party conference and you couldn’t get in unless you were a party member. She has suggested that the person who brought the Labour party into disrepute was the person, who leaked that tape. There are also people, who think they know what that person was. But she hasn’t had a reply on that at all.

She concludes by telling her audience to keep their ears out, it’s an ongoing situation, they’re here in a struggle, they’re up against extraordinary forces, and she promises that, as insignificant as she is, so long as she can keep annoying them, she will keep buzzing.

Walker and Greenstein’s experience of being vilified, smeared and abused as anti-Semites is typical of those of the many other decent members of the Labour party, who’ve also been libeled as anti-Semites. And they’re also stymied in their campaigns to clear their name because of the huge expenses of the British judicial system. Jenny Randles, a UFO investigator, who was smeared with a different accusation connected with the world of UFOs, declared that the British legal system considers you guilty until declared rich, which aptly describes the situation. Mike and Tony Greenstein, however, have been helped by being able to start a crowdfunding appeal on the internet. But even so, considerable obstacles have been placed in their way of ever obtaining justice.

Walker’s revelation that, according to the Simon Wiesenthal Centre, she and Corbyn are the number two threat to Jews around the world just shows how skewed and perverted the Zionist worldview is. That they consider two anti-racist older people, one of whom is a Jewish granny, a major threat to Jews above Hamas and many other explicitly anti-Semitic groups, is a twisted obscenity. I can remember the various documentaries celebrating Simon Wiesenthal when I was growing up. He was a Nazi hunter, and rightly admired and celebrated for bring people, who had perpetrated the most horrific crimes against humanity to justice. For the Wiesenthal Centre to mix entirely decent people like Walker and Corbyn in with real Nazis devalues Wiesenthal’s work, and should discredit the Centre itself.

And the various nationalisms certainly do have more in common with each other than differences. It’s why Alt Right figures like Steve Bannon, Sebastian Gorka, Milo Yiannopolis and the islamophobe Tommy Robinson have been welcomed in Israel. In fact the founder of the Alt Right has declared himself to be a ‘White Zionist’, and wants to create a White ethnostate in America the same as Israel is an ethnostate for Jews. Zionism is simply another form of racial nationalism, and so their enemies aren’t those on the extreme Right so much as the real anti-racists, and opponents of anti-Semitism, like Greenstein, Walker, Martin Odoni, Mike, Ken Livingstone and so many others. The Right has a near monopoly of the press, and even left-wing newspapers like the Guardian and the Mirror repeat the anti-Semitism lies and smears.

But the truth is coming out through the internet, and the more the establishment lies, the more people are increasingly seeing through them. And I hope this process goes on, until the press and the Israel lobby is completely discredited, and the reputations of those they have smeared vindicated and restored. 

 

 

Tony Greenstein on the Abuse of Anti-Semitism to Silence Criticism of Israel

March 24, 2019

This video was put on YouTube two years ago, in March 2017, by Brighton BDS, the local branch of the Boycott, Divestment and Sanctions movement against the Israeli occupation of the West Bank and oppression of the Palestinians. It’s one of two videos from that meeting, in which Greenstein and Jackie Walker respectively tell of how accusations of anti-Semitism are used to stifle justified criticism of Israel. Both Greenstein and Walker are Jewish critics of Israel, and despite their being firm anti-racists and anti-Fascists, have thus been smeared as anti-Semites.

Greenstein begins his speech by welcoming his audience, and congratulating them in that they are going to see two anti-Semites for the price of one. He explains that the accusations of anti-Semitism have nothing to do with real anti-Semitism. They’re the method used to silence critics of the unjustifiable, like Israel’s destruction of a Bedouin village in the Negeb desert to make way for a Jewish village. And Administrative Detention, where the only people detained without trial are Palestinians. It is also difficult to justify a law which retroactively legalises the theft of Palestinian land, and the existence of two different legal system in the West Bank, one for Palestinians and the other for Jews. He states that in most people’s understanding of the word, that’s apartheid. It’s certainly racist. And it’s easier to attack critics as anti-Semitic, than deal with the issues concerned.

And Israel doesn’t operate in a vacuum. It receives more aid from the United States than every other country in the world combined. Israel is defended because it’s a very important partner of the West in the Middle East. It’s critics do single out Israel, because it’s the only apartheid state in the world, the only state that says one section of the population – Jews – will have privileges, while the other section won’t. He states that there are many repressive states in the world, but there is only one apartheid state. The Zionists then reply that there’s only one Jewish state. Greenstein responds to that by pointing to 1789 and the liberation of the Jews in France during the French Revolution, the first people to be granted such emancipation. The French Revolution established the principle that the state and religion should be separate. This is also a cardinal principle of the American Constitution, but it doesn’t exist in Israel. Greenstein states that he has the right to go to Israel, claiming citizenship, and get privileges like access to land because he’s Jewish, while Yasser – a member of the audience – has no such rights, despite being born their and having a family there, because he’s not Jewish. You can’t say it’s not racist and unjust, and so they accuse people, who criticise it, of anti-Semitism.

He makes the point that it’s like the British in India. They didn’t claim they were going there to exploit the natural wealth of India, and pillage and rape it. No, they justified it by saying they were going there to civilise it by getting rid of Suttee, the burning of a man’s widow on his funeral pyre. He cites Kipling’s metaphor as the Empire as a burden on the White man’s back. It was the Empire on which the sun never set, which was because, as some people said, God didn’t trust the British. It wasn’t just the Conservatives, but also the Labour party, who justified British imperial rule in these terms. The Labour Party justified it as trusteeship. Britain held the lands in Africa and Asia in trust for their peoples until they came up to our standard of civilisation.

It’s the same with Israel today. When Britain and America support Israel, they don’t do it because it’s colonisation, or because Jewish mobs go round Jerusalem every Jerusalem Day chanting ‘Death to the Arabs’, utter anti-Muslim blasphemies and their other actions, which mean Arabs have to stay in their homes to avoid being attacked by thousands of settler youths. It’s because of anti-Semitism and some vague connection with the Holocaust. But opposing Israel is in no way anti-Semitic. He states that the definition of anti-Semitism is simple. It is ‘hostility to Jews, as Jews’. He states that a friend of his, the Oxford academic Brian Klug, worked that out years ago. He then talks about how the Working Definition of Anti-Semitism was devised in 2004 to connect anti-Semitism with Israel by the European Monitoring Commission. It met much resistance, and was opposed by the University College Union, the National Union of Students opposed it along with other civil society groups. In 2013 the EUMC’s successor took it down from its website and it fell into disuse. It was then revived as the International Holocaust Remembrance Alliance definition of anti-Semitism. This then emerged a few months previous to the meeting, when a Home Affairs Select Committee report, apart from attacking Jeremy Corbyn and Shami Chakrabarti for tolerating anti-Semitism in the Labour party, came up with this new definition. This takes 500 words to say what could be said in 50.

One of these is accusing Jews of being more loyal to each other than their own nation. He shows that definition is nonsense by stating that if he received a pound for every time he was called a traitor because he was an anti-Zionist, he’d be quite rich. The essence of Zionism is that Jews owe a dual loyalty, and their main loyalty is to Israel. Israel defines itself as the Jewish state, not just for its own citizens, but for Jews everywhere. This is unique, as most countries have a citizenship based on that country, to which everyone belongs, and a nationality. Britain has a British nationality. That nationality applies to everyone who lives in a particular place. If Scotland became independent, as the SNP made clear, then everyone living in Scotland would have Scots nationality. The same with France and Germany. But in Israel there is no Israeli nationality, although it says so on the Israeli passport. But the Hebrew translates as ‘citizen’ not ‘nation’, but the Israelis assume most people are too stupid to notice the difference. There are hundreds of nationalities in Israel, primarily Jewish, but also Arab, Islamic, Christian and those of other religions. But the only nationality that counts is Jewish, and it applies not only to Jewish citizens and residents, but also Jews wherever they live. He states that this is the foundation stone of Israeli racism, that some people – Jews- are returning, because their ancestors were there 2,000 years ago. This is one of the many racist myths that abound.

He then goes on to another definition, ‘Denying the Jews the right to self-determination’. He states that he asked Joan Ryan, the Labour MP and chair of Labour Friends of Israel, when she was wittering on about how anti-Semitic to oppose the Jewish right to self-determination about it. He wrote her a letter, to which she never replied, which asked her when precisely Zionism talked about the Jewish right to self-determination. It’s only very recent. If you look back at Zionist documents, like The Jewish State, by the founder of Zionism, Theodor Herzl, it talks about colonisation. The first Zionist congress, held in 1897, was a result of the publication of Herzl’s pamphlet. The Zionists never talked about Jewish self-determination, they talked about colonisation and did so for most of their history. But with the change in zeitgeist they changed it to Jewish national self-determination. But this means that Jews are not citizens of the country where they live. He compares Jews to Roman Catholics, as the idea that all Roman Catholics form the same nation is clearly a retrogressive step. In many ways it’s an anti-Semitic step, as it says that Jews do not belong in the countries in which they live, as they’re all one and the same. 

He goes on to talk about Herzl himself, and encourages his audience to Google him, if they haven’t already. Herzl was a Viennese journalist, who operated in Paris. His diaries are particularly interesting, as if you read all four volumes of them, you find he talks about anti-Semitism as having the divine will to good about it. In other words, there would be no Zionism without anti-Semitism, which provides the propulsion for Jews separating out of their own nations and going on for what he hoped would be a Jewish nation. Herzl traveled around Europe trying to create an alliance between Zionism and one of the imperial powers of the time. Eventually in 1917 they reached an agreement with the British imperialists, Lloyd George’s war cabinet, the Balfour Declaration, in which Britain granted them the land of Palestine over the heads of the Palestinians, who were not asked for their opinion.

When Herzl was going around the European princes, he met the Kaiser’s uncle, the Grand Duke of Baden, who told Herzl that he agreed with him and supported him. This was because Herzl told him that Zionism would take the revolutionary Jews away from the socialist movement and move them to a pure national ideal. The Grand Duke said he had no problems supporting Zionism except one. If he supported Zionism, which was at that time very small, only a handful of Jews supported Zionism up to 1945, then people would accuse him of being anti-Semitic. Most Jews at the time considered Zionism to be a form of anti-Semitism. Greenstein asks how many people know that on Lloyd George’s war cabinet, the one member who opposed the Balfour Declaration was its only Jewish member, Sir Edwin Montague, who later became the Secretary of State for India. He accused all his fellows of anti-Semitism, because they didn’t want Jews in Britain, but wanted them to go to Palestine. And he states that is what they’re opposing today. The opposite is true when they accuse Israel’s opponents of being anti-Semitic. It is the Zionist movement that has always held that Jews do not belong in these countries  and should go to Israel. We see it today in the election of Donald Trump. There has been an outbreak of anti-Semitism, and the Zionist movement has no problem with it, because Trump is a good supporter of Israel. And the appointment of Steve Bannon was welcomed by the Zionist Organisation of America, who invited him to speak at their annual gala in New York. He didn’t attend because there was a large demonstration of leftists and anti-Zionists. He concludes that if someone today tells him he doesn’t belong in this country, they’re either a Zionist or an anti-Semite.

Greenstein thus exposes the real agenda behind the anti-Semitism accusations and the utter hypocrisy of those making them, as well as the real anti-Semitism that lies at the heart of Zionism itself. It’s to silence critics like Greenstein and Walker that they, and so many other decent anti-racists, have been accused of anti-Semitism while the real anti-Semites, like Bannon and Sebastian Gorka, have been given enthusiastic welcomes by the Israeli state.

However, the decision by many Democrat politicos not to attend the AIPAC conference this weekend may indicate that there’s a sea change coming in the American people’s tolerance for this nonsense. Hopefully it won’t be too long before Israel’s critics like Greenstein and Walker are properly recognised as the real opponents of racism and anti-Semitism, and the people who smeared them held in contempt for their lies and vilification.

Labour MP Gerald Kaufman Attacks Israel for Its Nazi Crimes in Gaza

March 23, 2019

It wasn’t just the Irish challenging their governments over support for Israel during the bombardment of Gaza. In the video below from 2009, posted on YouTube by setfree68, the veteran Labour MP Gerald Kaufman also bitterly criticises Israel for its attacks on civilians. Kaufman himself, as his speech makes very clear, was Jewish and his family also suffered under Nazi persecution, with many of relatives being murdered. He makes an explicit parallel between the way the Nazis treated them and the other Jews, and how the Israelis were then treating the Palestinians. Kaufman was one of the MPs, who lost his seat and was convicted of fiddling his expenses during that scandal a few years ago. Nevertheless in many ways he was a fine politician, and certainly spoke the truth here with real moral courage that certainly was not shared by the former Labour leader, Tony Blair.

He begins by addressing the deputy speaker, and describes how he was brought up as an Orthodox Jew and a Zionist. On a shelf on his family’s kitchen was a tin box for the Jewish National Fund into which they put coins to help the pioneers building a Jewish presence in Palestine. He first when to Israel in 1961 and states that he has since been there more times than he could count. He has family and friends in Israel, one of whom fought in the wars of 1956, 1967 and 1973, and was wounded in two of them. He states that he is wearing a tie-clip made from a campaign decoration awarded to one of his friends, which he presented to Kaufman. He states that he knew most of the prime ministers of Israel, starting with the founding PM, David Ben-Gurion and describes Golda Meir as his friend, along with deputy prime minister Yigal Alon, who was the general, who won the Negeb for Israel in the 1948 War of Independence.

He states that his parents came to Britain as refugees from Poland, and that most of their families were subsequently murdered by the Nazis in the Holocaust. His grandmother was ill in her bed when the Nazis came to her hometown of Stashev, and she was shot dead in her bed by a German soldier. He then goes to state that his grandmother did not die to provide cover for Israeli soldiers murdering Palestinian grandmothers in Gaza. The present Israeli government ruthlessly and cynically exploits the continuing guilt among gentiles over the slaughter of Jews in the Holocaust as justification for their murder of Palestinians. The implication is that Jewish lives are precious, but the lives of Palestinians do not count. He mentions that on Sky News a few days previously an Israeli arm spokeswoman Major Liebovich was asked about the Israeli killing of, at that time, 800 Palestinians. The total, he says, is now a thousand. Leibovich replied that five hundred of them were militants. That, he states unhesitatingly, is the reply of a Nazi. He says that he supposes that the Jews fighting unhesitatingly for their lives in the ghetto could have been dismissed as militants.

He then goes on to discuss Hamas and the problems they pose for a proper peace. He states that the Israeli foreign minister, Tzipi Livni, asserts that her government will have no dealing with Hamas because they’re terrorists. Livni’s father was Atan Livni, chief operations officer of the terrorist Irgun Tzvi Liun, who organised the blowing up of the King David Hotel in Jerusalem, which killed 91 victims, including four Jews. Israel was born out of Jewish terrorism. Jewish terrorists hanged two British sergeants and booby trapped their corpses. Irgun, together with the terrorist Stern Gang massacred 254 Palestinians in 1948 in the village of Deir Yassin. Today, the present Israeli government indicates that they would be willing in circumstances acceptable to them to negotiate with the Palestinian president, Abbas, of Fatah. He declares that it’s too late for that. They could have negotiated with Fatah’s previous leader, Yasser Arafat. who was a friend of Kaufman’s. Instead they besieged him in a bunker in Ramallah where Kaufman visited him. It’s because of the failings of Fatah since Arafat’s death that Hamas won the Palestinian election in 2006.

Hamas, he says clearly, is a deeply nasty organisation, but it was democratically elected and is the only game in town. The boycotting of Hamas, including by our own government, has been a culpable error from which dreadful consequences have followed. He says that the great Israeli foreign minister, Abba Eban, with whom Kaufman campaigned for peace on many platforms, said ‘You make peace by talking to your enemies’. However many Palestinians the Israelis murder in Gaza, they cannot solve this existential problem by military means. Whenever and however the fighting ends, there will still be 1 1/2 million Palestinians in Gaza and 2 1/2 million more Palestinians in the West Bank, who are treated like dirt by the Israelis with hundreds of roadblocks and the ghastly denizens of the Jewish settlements harassing them as well. Kaufman predicts that a time will come, not so long from now, when they will outnumber the Jewish population in Israel. It’s time for our government, he declares, to make clear to the Israeli government that its conduct and policies are unacceptable, and to impose a total arms ban on Israel. It is time for peace, he says, but real peace, not the solution by conquest which is the Israelis’ real goal, which is impossible for them to achieve. He concludes with the stinging words ‘They’re not simply war criminals, they’re fools!’

The video ends with the address of a couple of websites. I haven’t visited them, and so I can’t vouch if they are reasonable websites or not, so be careful.

Kaufman’s statesmanlike speech makes it very clear that he isn’t a knee-jerk anti-Israeli, nor is he ashamed of his Jewish background. Indeed, from this it’s clear that he’s proud of his connections to Israel. But like very many decent people of every race and creed, he was disgusted by the Fascistic violence of the Israelis against the indigenous Arabs.

He is also absolutely correct about Israel’s cynical exploitation of gentile guilt over the Holocaust. This is quite different from the proper commemoration of the Holocaust and its victims, which should serve as a reminder that terrible atrocities were committed in civilised Europe, and that such horrors could indeed occur again if it is not properly remembered. And we need that now, when real Fascists, Nazis and anti-Semitic regimes are taking power in Hungary, Poland, the Baltic States and Ukraine.

But the Israelis and their supporters do exploit the Holocaust. We’ve seen it with the way the Israel lobby smears their opponents as anti-Semites, and people like Mike as Holocaust deniers. Indeed, Margaret Hodge used the Holocaust to smear Corbyn when she whined that her suspension was like that of the Jews in eastern Europe waiting for the Nazis’ knock at the door. Of course, it was nothing like that, and Jews and non-Jews, whose relatives really had suffered arrest and imprisonment by the Nazis angrily reminded her of that. Norman Finkelstein also addressed it in his book, The Holocaust Industry, in which he described how the Israeli state and greedy lawyers enrich themselves by suing governments and organisations for compensation and monies owed to Holocaust survivors and their families, but then swallow this in legal fees. Thousands of Holocaust survivors have been swindled like this, and left in poverty in Israel.

As for Hamas, they’re horrific. But they were democratically elected, something Killary lamented in a recorded phone call. The time is long past when governments around the world should be indulging Israel and its genocidal policies. But they will, because of geopolitical reasons. Israel is the West’s key ally in the Middle East, along with Saudi Arabia. And they sell guns and other weapons to eastern Europe, as well as no doubt buying all that ‘wonderful kit’ David Cameron raved about as an arms factory in Lancashire.

The Democrat politicos who aren’t going to AIPAC this weekend have made a great moral decision. It is one which I hope more of the world’s politicians follow, and that I hope it also pays off as an increasing number of people in America and Europe turn away from Israeli brutality. As for Kaufman, he may have been a crook, but he would have been a far better Foreign Minister than that clown Boris.

Shame of Jewish Chronicle’s Attack on Letter Written by Jewish Labour Supporters

March 19, 2019

Just like the rest of the Conservative establishment, just when you think the Jewish Chronicle can’t go any lower, they do. This afternoon Mike put up a piece reporting and commenting on a story from the Skwawkbox about that rag’s attempts to discredit a letter published in the Sunday Times written by 12 Holocaust survivors in support of the Labour party and its leader, Jeremy Corbyn. As part of its attempt to rebut the letter, the JC has tried attack the credentials of one its signatories. This individual, it claimed, couldn’t be a proper Holocaust survivor because they left Germany in 1939 when they were two years old.

But as Steve Walker of the Skwawkbox and Mike in his article point out, this claim is nonsense as the definition of Holocaust survivor used by the Yad Vashem centre in Jerusalem is any Jew, who lived for any time under Nazi domination and survived. And that definition must therefore include those, who lived in Germany in the ’30s.

I suspect here that the Jewish Chronicle probable considers a Holocaust survivor as someone who survived the the system slaughter of the Jews carried out under the Final Solution from 1942 until the end of the War. However, the Nazis began their persecution of Jews and other ethnic, religious and political groups almost from the moment Hitler seized power in 1933. The Boxheim scandal of 1931 showed that the Nazis were intending to set up concentration camps, and the first at Esterwegen and Dachau were established in 1933. By August 1941, four months before the infamous Wannsee Conference of January 1942, there were 10 main camps with 25 satellites. In April 1933 there was a boycott of Jewish businesses and legislation was passed expelling Jews from the civil service and the universities. This was followed in October by the passage of the Reich Chamber of Culture and the Press Law, which prepared from the removal of the Jews from journalism. 1935 saw the passage of the infamous Nuremberg Laws and the Reich Citizenship Law, which restricted German citizenship only to full-blooded gentile Germans. Marriage and extra-marital sex between Jews and non-Jews were forbidden. This was followed by legislation in 1937 permitting Jewish businesses to be confiscated without any legal justification. All German anti-Semitic legislation was applied to Austria after that country was annexed in 1938. This was succeeded by further laws passed in April demanding the registration of Jewish wealth, the Munich synagogue was destroyed in June, and the Nuremberg in August. That same month Hitler issued a decree demanding that all male Jews should be called ‘Israel’ and all female ‘Sarah’. In October all Jewish passports had to be stamped with the letter ‘J’ for Jude, the German for Jew, and 17,000 Polish Jews were expelled from Germany. After the assassination of the German diplomat Ernst von Rath by Herschl Grynszpan in Paris came the horrific pogrom of Kristalnacht. 20,000 German Jews were imprisoned as businesse, homes and synagogues were attacked and looted. Further decrees expelled the Jews from the economy and demanded them to pay a collective fine of 12,500 million marks to pay for the destruction. At the same time, Jewish students were expelled from schools. In December, non-Jews were allowed to take over formerly Jewish companies. In April 1939 all Jewish valuables were confiscated and the law on tenancies passed, which supposed to force Jews to live together in ‘Jewish Houses’. In September the curfew was introduced forbidding Jews from being out after dark, and all their radios were confiscated in order to prevent ‘treachery’. The first deportations of Jews from Germany, mainly from Pomerania in what is now northern Poland, began the next year in February 1940.

See: D.G. Willliamson, The Third Reich (Harlow: Longman 1982) pp. 39-40.

James Taylor and Warren Shaw, A Dictionary of the Third Reich (London: Grafton Books 1988), ‘Anti-Semitism’, pp. 37-8; ‘Concentration Camps’, 88-91; ‘Crystal Night’, 92-3; ‘Jews in Nazi Germany’, pp. 190-2; ‘Nuremberg Laws’, 261.

It’s therefore very clear that even before the commencement of the Final Solution in 1941/2 Jews were under immense persecution in Germany and then Austria. A Times journalist reported that the situation in the latter was so desperate that some Jews were contemplating suicide. See The Faber Book of Protest. And the entry for ‘Final Solution’ in Taylor and Shaw, above, states that it is still uncertain whether the term ‘resettlement’ was also used as a euphemism for murder when it was used of the Jews in the late 1930s. (p. 126).

Mike also notes in his article the Ha’avara Agreement signed between Nazi Germany and the German Federation of Zionists to send Jews to Israel, making the point that the only reason the Federation signed the agreement was fear of Nazi persecution. It allowed the escape of 60,000 Jews to Palestine, then under the British Mandate, who are therefore also Holocaust survivors.

The short-lived collaboration between the Zionists and Nazis were what allowed the witch-hunters to smear and demand the suspension of Ken Livingstone. However, it is verifiable fact, documented by Zionist historians of the Holocaust like David Ceserani, the Yad Vashem Holocaust Centre, and mentioned in Taylor and Shaw, who write

At the outset the Nazis had tried to drive the Jews out of German living space, and were briefly in collaboration with the zionist movement. (p. 38).

Mike also believes that the Jewish Chronicle’s article may itself be anti-Semitic. He writes

In fact, the JC piece may itself be described as anti-Semitic. The IHRA working definition of anti-Semitism includes among its examples “denying the fact, scope, mechanisms… or intentionality of… the Holocaust”, and the accusation in this piece certainly does so.

He also states that the Jewish Chronicle has tried to suggest falsely that many of the signatories didn’t know what they signing. But they did, and some even suggested alterations. Mike concludes

What a weak response from people who have trumpeted their righteousness for years! And what will they try next?

See: https://voxpoliticalonline.com/2019/03/19/mainstream-bid-to-take-back-initiative-from-anti-witch-hunt-campaigners-with-lies-may-be-anti-semitic/

I don’t know what the witch-hunters will try next, but it’s going to be foul. They’ve already shown they’re not averse to falsifying history, as John Mann did when he denied that Hitler signed any agreement with the Zionists. Just as they have shown they abuse and smear their Jewish opponents using rhetoric that would be unhesitatingly denounced as anti-Semitic if used by non-Jews. But they are given a free pass on this by a complicit British establishment and media.

Abusive Message Sent to Jenny Manson, Head of Jewish Voice for Labour

March 15, 2019

Mike today has put up a piece about the vile, abusive message sent to Jenny Manson, the chair of Jewish Voice for Labour. Unlike the Zionist hate group, the Jewish Labour Movement, this is a group that represents all Jews and members have to be members of the Labour party. Unlike the JLM, where they don’t have to be either. The JVL supports Jeremy Corbyn, and like Jewdas and other Jewish groups, it points out what the lamestream media and the establishment really don’t want people hearing: that Corbyn isn’t an anti-Semite and has always been supportive of Jews. Indeed, 21 rabbis wrote and signed a letter about this last year.

Manson was on Newsnight last week defending Jeremy Corbyn, and I gather that she has also been on two other programmes as well doing the same. This was too much for one member of the public, who stalked her and left an abusive message on her phone. The anonymous caller calls her  ‘Nazi scum’ and says that he wishes she burns ‘in the gas oven’ and ‘burns in hell in acid’. She has also said that she is regularly stopped in the street by aggressive individuals, angered at her support for Labour.

Mike in his article states that it seems to him that this is exactly what the witchhunters want. He mentions that this week Jeremy Corbyn was punched in the head by someone angry about his stance on Brexit, and wonders how long it will be before someone is physically attacked or worse by the supporters of the anti-Semitism witchhunt.

He speculates about what they would say if caught, and who they would claim had incited them to it. Mike states that it’s time the people stirring up this hatred were held to account. He concludes

Next time they make unfounded accusations, perhaps we should lodge complaints against them under the Public Order Act – fear or provocation of violence.

See: https://voxpoliticalonline.com/2019/03/15/listen-to-the-vile-hypocrisy-of-the-anti-semitism-witch-hunters/

If you want to hear the message, go to the Skwawkbox at: https://skwawkbox.org/2019/03/15/listen-horrific-antisemitic-voice-message-sent-to-left-wing-jewish-labour-activist/

The Skwawkbox also has another story about an Orthodox Jewish man, Shraga Stern, who was abused because he appeared with Jeremy Corbyn in a photograph taken at Finsbury Park Mosque commemorating the terrorist attack there last year. The message wasn’t as vitriolic as that directed at Manson. It just said ‘You appeared with Corbyn. Shame on you. Be careful’.

https://skwawkbox.org/2019/03/15/orthodox-jewish-man-threatened-over-appearance-with-corbyn/

I don’t know if the people leaving these obscene messages are Jewish. Quite honestly, given some of the weird characters in organisations like Sussex Friends of Israel and North West Friends of Israel, they could well be gentiles. One Jewish anti-Zionist described some of the bizarre, twisted members of one of these group. One of them was a bloke, who claims to be an Orthodox Jew, despite the fact that he is very obviously not. But unfortunately, this kind of abuse is no aberration, whether it is hurled by Jews or gentiles. Tony Greenstein has described on his blog how he has received messages from Zionist Jews telling him that they wished he and his family had died in the Shoah, the Holocaust. He was also physically assaulted in Brighton by a Jewish American. To add insult to injury, Greenstein was himself arrested following this attack, though released without charge. And one of the videos for Jackie Walker’s one-woman performance about her unjust suspension from the Labour party on a fake charge of anti-Semitism included her reading out some of the vile hate messages she got. And they were absolutely horrific. She was called a ‘court Jew’ – the Jewish equivalent of the Black slur ‘house n***er’. She was also told, amongst other threats, that she should be lynched. As the video of her performance shows, this is especially horrific because her mother was an American civil rights activist, at a time when Blacks were really being lynched.

From the descriptions of their behaviour on a number of Jewish blogs, not just Greenstein’s, it’s very clear that the Zionist groups who turn up to protest events criticising Israel are very aggressive. They scream, shout, sneer and giggle at description of the IDF killing Palestinian children. They will also try to block the entrances into the venue where the event is being held. If flyers and leaflets are being handed out, they will try to snatch them from the grasp of the ordinary members of the public who ask for them. They also hobnob with members of the islamophobic mainstream Fascist right, like Britain First. The Israel lobby will also demonstrate with members of the Jewish Defence League and idiots wearing T-shirts supporting Kach, a far-right Israeli terror group. Given this, it seems to me that it may only be a matter of time before someone from these Fascist organisations takes out their rage physically on an innocent person, whose only crime is to be a Jewish supporter of Jeremy Corbyn.

As for the anti-Semitic abuse hurled by Zionists at non-Zionist or Israel-critical Jews, this goes back a long way. A week or so ago I posted up a piece about how the language Theodor Herzl, the founder of Zionism, used about diaspora Jews in his Das Judenstaat mirrored and prefigured Nazi and Fascist rhetoric. Herzl described contemporary diaspora Jews as ‘Yids’, who were small, dark, cringing and ugly, in contrast to the strong, proud, beautiful Hebrews who would arise with the new Jewish state. Alfred Kepel, in his book on the rise of Christian, Jewish and Islamic fundamentalism, The Revenge of God, also talks about the bitter feelings Zionists have towards non-Zionist Jews. Many Zionist partly blamed the non-Zionist Jewish organisations in eastern Europe for the Holocaust, arguing that more Jews could have been saved if they’d encouraged them to emigrate to Israel. It’s a highly questionable assertion. Rudolf Kasztner, the leader of the Hungarian Zionists during the Second World War, struck a deal with the Nazis, in which tens of thousands of ordinary Jews were sent to the death camps in return for a minority being sent to Israel. It’s also been argued that what stopped Israel suffering the same fate as European Jewry was Montgomery’s victory at El Alamein. If the Nazi forces had broken through, then they would have occupied Palestine and murdered its Jewish inhabitants. Amongst the rhetoric Zionists use against their non-Zionist fellows, according to Kepel, is casting them as ‘Yids’, capering for the entertainment of their gentile, aristocratic lords. I think this is a literary trope, but it is obviously part of the accusation that non- or anti-Zionist Jews like Jackie Walker are ‘court Jews’.

It seems to me very strongly that the ugly abuse Jenny Manson and Shraga Stern have suffered is part of the racist, anti-Semitic rhetoric of Zionist fanatics.

And Mike is absolutely correct. It may well only be a matter of time before one of these fanatics takes it further, and physically attacks or kills a decent, self-respecting Jew, because as a Corbyn supporter they have to be ‘Nazi scum’ or a ‘court Jew’. Quite apart from the non-Jewish opponents of anti-Semitism and racism, who have suffered the same abuse.

It’s time to halt the racism by calling it what it is: hate speech, incitement to racial hatred and incitement to violence.