Posts Tagged ‘Radio 4’

Lotus Eaters Now Blaming Migrants for the Housing Crisis

June 21, 2022

I had to blog about this, as it’s another example of the right-wing media only telling you one side of the story. Yesterday or the day before the Lotus Eaters put up a video claiming that the housing crisis was a result of immigrants taking up so much housing, and no doubt looking at the channel migrants in particular as they did so. Because they should all be deported to Rwanda, of course. They argued that immigration was the source of the housing shortage, and thus all the new building work that is threatening to cover our green and pleasant land with concrete, as the British birth rate is 1.24, below that needed to maintain the population. The reason why our population is growing, however, is because of immigration. Now the Lotus Eaters are fervent Brexiteers, hate Woke and are very strong opponents of immigration. But they’re not wrong. I believe the Pears Cyclopedia 1984 edition said the same nearly 40 years ago. It’s solid fact, rather than racist myth. Mind you, I also believe that that the population has grown also because people are living longer and not dying off as young as they did, and so there’s a younger generation growing up at the same time as its grandparents and great-grandparents are still alive. But possibly for not much longer if Johnson and his foul effluvium have their way. In the past decade they’ve been in power, life expectancy has gone into reverse so that the present generation has a shorter life expectancy than we did.

Now for what John, Callum and Sargon aren’t telling you. The welfare state and capitalism need a population that’s stable or growing. Years ago, the Financial Times wrote that the welfare state was maintained by the contributions of the present generation of workers, which were needed to maintain the level of benefits to support the older generation. Fewer people being born means less money being paid into the welfare state,, equals cuts to welfare provision. This presumably is the thinking behind the Tories’ decision back in the ’90s to try and get people paying into private ‘workplace’ pension schemes rather than the state pension, and why the state pension’s been kept low. It’s also no doubt being used to support the cuts to the welfare state in general, following Thatcher’s line that we now can’t afford to support everybody and people should have to look out for themselves. This may not affect the Lotus Eaters, as their smug sneers about ‘socialism’ and ‘leftists’ and general support for unfettered capitalism suggests to me they come from monied backgrounds. But I could be wrong.

But capitalism also requires a stable or growing population. It’s all about consumer demand, you see. The more people, the more demand for goods and services, which in turn stimulates production and should produce more profits and less unemployment as workers are taken on to produce the goods. If you have fewer people, you have less demand, declining profits and rising unemployment.

Immigrants help solve these problems, because they tend to put more into the welfare state than they take out in terms of benefits and so on. And by maintaining or expanding the population, they help to create the demand that powers industry.

And I suspect some of the demand for new housing is local to certain parts of the country. A few years ago the ‘Communist’ BBC as the Lotus Eaters no doubt think of the Corporation produced a documentary following a prospective Romanian immigrant as he tried to find accommodation over here. He ended up sleeping rough in one of the London parks. At one point he went north seeking available homes. He found a whole street-load, boarded up and deliberately kept empty. Because some obscure reason of capitalism. He was obviously not impressed, and made the obvious comment that it was stupid to have houses go empty when people needed them.

I think – and this is only my impression – that some of the migration pushing up house prices and creating demand is internal. People from the declining north, or some of them, are moving south in search of work and opportunities. People in the countryside are being priced out of local homes by rich outsiders seeking second homes. And respect to the council the other day that was reported to have banned this! Here in Bristol local people are being priced out of the housing market due to recent migrants, not from Africa, Asia or Jamaica, but from London. As a result, some Bristolians are looking towards places like Wales and the borders for affordable homes, which is going to push the prices up there. And so there’s a knock-on effect.

And last but not least, the Tories and the Heil can take some of the blame. In order to keep the economy afloat, I think it was George Osborne who linked some part of our financial performance to house prices. As a result, house prices have to be kept high. Quite apart from the Daily Heil in the ’90s constantly advising its readers on the ‘money’ pages to invest in brick and mortar as part of the ‘buy to rent’ boom. People have done that, leaving less homes around for people, who actually want to live in them to purchase.

Yes, I think there are a lot of problems surrounding immigration that need proper discussion and solution. There are problems of assimilation and integration, and while I don’t like Kemi Badenoch’s party, I think she is right about growing segregation. That’s been going on for some time, since at least the beginning of this century. The concentration on race is probably a part of it, but only a part. But you can’t blame immigrants solely for the housing shortage and new building work.

Hidden behind this is also an anti-feminist agenda. Sargon and the other Lotus Eaters have the same anti-feminist views as American conservatives. In their view, the population decline is due to modern women choosing not to settle down and marry but concentrate on having careers. They’d like to return to the old traditional family in which mum stayed at home to raise the kids and Dad worked to support them. Now I think that if they were given the choice, more women probably would stay home to look after their children. But they don’t have a choice. Since women entered the workforce, it’s been argued that the economy has responded so that families need the income from both parents to pay off mortgages and buy the family groceries. However, this claim also needs examination as I’ve also read that long before the 70s families needed both parents to work. And back in the 30s and 40s, women didn’t have a choice about not working. Some of the firms in Bristol would not employ married women with children, which was a real problem for women running away from abusive or criminal husbands.

The decline of the existing, traditional populations is also one of the arguments against abortion. If all the kids lost to abortion were allowed to come to term and live, then the population would be growing. This isn’t necessarily a racist argument. Turning Point, an arch-conservative think tank, put up a video of one of its presenters challenging a young woman on the issue. He argued that the reason the Black population has remained at 13% in the Land of the Free is due to abortion. If there was less abortion, the population would expand. She was obviously racist for being in favour of abortion, and hence fewer Blacks, while he wanted more of them. I don’t want to get into the politics of abortion, except to say that it includes major issues of bodily autonomy, female healthcare, the dangers of a return to backstreet abortions and poverty. What happens in the case of women too poor to bring their children up? Conservatives like Thomas Sowell already blame the welfare state for the decline of the Black family, but without it many women would be too poor to have the children Conservatives would like them to. In the 1920s Mussolini got very worried about falling Italian birthrates, and one of the methods he chose to tackle it, apart from getting women out of the workplace, was providing something like the equivalent of family allowance. Perhaps, if the Tories want women to stay at home and raise their families they should consider providing them with a state income for doing so. But I can imagine the screams and horror from the right if someone dared suggesting that. They shouldn’t, not if they’re good classicists. The later Roman emperors were so worried about the declining population of their empire, they passed legislation giving first Italians, and then all Roman citizens throughout the empire, a kind of family allowance. Possibly not something Johnson wants to be reminded of, for all he goes on about how wonder the Romans were.

Years ago New Scientist covered this issue with an interview on demographics. A declining birthrate is happening not just in the West, but also in Japan and China. Way back in the 90s one of the leading Japanese newspapers was so worried about it that they published an article that declared that if it carried out, in one thousand years the Japanese would be extinct. They also tried encouraging men to take an extra day off work to improve marital relations with their wives and so make more little Japanese. This got an angry response from a housewife, who said that relations between married couples didn’t improve simply because the husband was at home. China and India are also suffering from a shortage of women because of generations of infanticide. What the New Scientist demographer noted, was that the countries that have the highest birthrate have the less macho cultures and men are prepared to share the childrearing. Thus Scandinavia has a higher birthrate than Italy, and China and Japan, which have the same traditional attitudes to the division of labour, also have a low birthrate. In the case of Japan, there’s also the problem that young Japanese aren’t dating and having sex. Some even say that it revolts them. A decade ago there was a Radio 4 programme reporting this phenomenon and asking why it was so. I honestly don’t know, but I’m sure someone will blame video games.

The birthrate is also falling all over the world, although obviously in developing countries it is still much higher than over here. But Africa loses very many of its infants to appalling rates of infant mortality, so its population is very stable. In fact, there are fears that if the population continues to fall in some of these nations, their population will actually decline.

Which bring me to another point: the same demographer predicts a population crash throughout the globe in the middle of this century. This obviously contradicts the predictions of the various scientists and experts of the ’70s, who were worried about the ‘population bomb’. If this happens, countries will instead compete with each other to attract migrants. P.D. James’ SF film, Children of Men, showed that. It’s a dystopian movie in which the human race has become infertile. As a result, there’s massive political instability, but Britain has managed to keep order by becoming a quasi-Fascist state. But migrants from the rest of the world are invited, as shown by Arab mule trains around London. The hero in the story is charged with protecting an immigrant woman, who’s become the first in a very long time to become pregnant. Its a chilling movie, and one which marks a departure from the detective novels with which she made her name. But it was chilling realistic and had a point.

There are issues with immigration, but it ain’t the sole cause of the housing shortage, nor is the solution the Lotus Eaters want underneath it palatable to today’s women wanting independence. It may not even be one that works. We might instead be better off passing legislation giving greater assistance to manage family and work, like perhaps more maternity leave, and encouraging dad to share some of the housework more. But those aren’t good, Conservative attitudes and involve capitulating to feminism and greater state legislation of industry. But this terrifies the Lotus Eaters, and so they ain’t going to tell you about it. Except to argue against it.

Bristol and Labour’s Elected Mayor, and the Arguments Against

April 26, 2022

On the fourth of May parts of the country are due to go to the polls again. These are mostly council elections, but down here in Bristol it’ll be for a referendum on the system of elected mayors the city has had for the past few years. At the moment the elected mayor is Marvin Rees for Labour. His predecessor, Ferguson, was supposedly an Independent, but he had been a Lib Dem. He personally promoted himself by wearing red trousers, even at funerals when he toned the colour down to dark claret. His first act was to change the name of the Council House to City Hall for no real reason. His administration was responsible for running through a programme of immense cuts. He intended to make £90 million of them, but told Bristolians that they shouldn’t be afraid. He also turned down grant money from central government to which the city was qualified and untitled. I heard at a meeting of the local Labour party that he left the city’s finances in a colossal mess, and it has taken a great effort for Marvin’s administration to sort them out.

The local Labour party has thrown itself four-square behind the elected mayoralty. It’s being promoted in the election literature from the party, boasting about how, under Rees, 9,000 new homes have been built, green power and other initiatives invested in. The opposition parties, by contrast, have wasted council taxpayers’ hard earned money on trivialities.

I think the party is also holding an on-line meeting tonight to convince members that the system of elected mayors is a positive benefit. Speakers include Andy Burnham amongst other prominent politicos. One of the claims being made is that elected mayors are democratic and transparent, whereas the previous committee system meant that decisions were taken behind closed doors.

But I am not convinced by any means that the elected mayoralty is a benefit.

Bristol South Labour MP Karin Smyth has stated that she is also no fan of the system. She has made it plain that she is not criticising Marvin’s administration, and is very diplomatic in her comments about his predecessor. But she has described the system as ‘too male’ and believes that the city should go back to being run by the council, whose members were elected and in touch by their local communities. The anti-male sexism aside, I agree with her. There have been studies done of business decision-making that show that while a strong chairman is admired for leadership, collective decision-making by the board actually results in better decisions. And one criticism of Rees’s government in Bristol is that he is not accountable to local representatives and has zero qualms about overruling local communities.

Here’s a few examples: a few years ago there were plans to build a new entertainment stadium in Bristol. This was due to be situated just behind Temple Meads station in an area that is currently being re-developed. It’s a superb site with excellent communications. Not only would it be bang right next to the train station, but it’s also not very far from the motorway. All you have to do if your coming down the M32 is turn left at the appropriate junction and carry on driving and your at Temple Meads in hardly any time at all. But Marvin disagreed, and it wanted it instead located in Filton, miles away in north Bristol.

Then there’s the matter of the house building at Hengrove Park. This is another issue in which Rees deliberately overruled the wishes of local people and the council itself. Rees decided that he wanted so many houses built on the site. The local people objected that not only was it too many, but that his plans made no provision for necessary amenities like banks, shops, doctors’ surgeries, pharmacies and so on. They submitted their own, revised plans, which went before the council, who approved them. If I remember correctly, the local plans actually conformed to existing planning law, which Marvin’s didn’t. But this didn’t matter. Rees overruled it. And I gather that he has also done the same regarding housing and redevelopment in other parts of south Bristol, like nearby Brislington.

Rees definitely seems to favour the north and more multicultural parts of the city over the south. And I’m afraid his attitude comes across as somewhat racist. South Bristol is largely White, though not exclusively. There are Black and Asian residents, and have been so for at least the past forty years. Rees is mixed race, but his own authoritarian attitude to decision making and the reply I got a few years ago from Asher Craig, his deputy-mayor and head of equalities, suggests that he has little or no connection to White Bristolians. When I wrote to Asher Craig criticising her for repeating the claim that Bristol was covering up its involvement in the slave trade, despite numerous publications about the city and the slave trade going all the way back to the ’70s, in an interview on Radio 4, she replied by telling me that I wouldn’t have said that if I’d heard all the interview. She then went on about the ‘One Bristol’ school curriculum she had planned and how that would promote Blacks. It would be diverse and inclusive, which she declared was unfortunately not always true about White men. This is a racial jibe. She may not have meant it as such, but if the roles were reversed, I’m sure it would count as a micro-aggression. And when I wrote to her and Cleo Lake, the Green councillor from Cotham, laying out my criticisms of her motion for Bristol to pay reparations for slavery, I got no reply at all.

A few years ago I also came across a statement from a Labour group elsewhere in the city, stating that Blacks should ally themselves with the White working class, because they did not profit from or support the slave trade. This is probably true historically, but it also reveals some very disturbing attitudes. Support for slavery has become something of a ‘mark of Cain’. If you have an ancestor who supported, you are forever tainted, even if you are the most convinced and active anti-racist. And Critical Race Theory and the current craze for seeking out monuments to anyone with connections to the slave trade, no matter how tenuous, is part of an attitude that suspects all Whites of racism and tainted with complicity in the trade, except for particular groups or individuals. It disregards general issues that affect both Black and White Bristolians, such as the cost of living crisis and the grinding poverty the Tories are inflicting on working people. These problems may be more acute for Black Bristolians, but they’re not unique to them. Working people of all colours and faiths or none should unite together to oppose them as fellow citizens, without qualification. But it seems in some parts of the Labour party in the city, this is not the attitude.

Rees’ overruling of local people in south Bristol does seem to me to come from a certain racial resentment. It seems like it’s motivated by a determination to show White Bristolians that their boss is a man of colour, who can very firmly put them in their place. I may be misreading it, but that’s how it seems to myself and a few other people.

Now I believe that, these criticisms aside, Rees has been good for the city. He was very diplomatic and adroit in his handling of the controversy over the toppling of Edward Colston’s statue, despite the obvious disgust at it he felt as a descendant of West Indian slaves. But Rees ain’t gonna be mayor forever. Indeed, he has said that he isn’t going to run again. There is therefore the distinct possibility that his successor won’t be Labour. And then there’ll be the problem of opposing someone, who always has the deciding vote and can overrule the decisions of the council and the rest of his cabinet.

The people of Bristol voted for the system following a series of deals between different parties to get control of the council, where the individual parties by themselves had no clear majority. It convinced many people that the system allowed them to get into power over the heads of the real wishes of Bristol’s citizens. Now the Lib Dems and the Tories are demanding an end to the system. It’s clearly a matter of self-interest on their part, as obviously they are trying to abolish a Labour administration and the system that supports it.

But I believe that on simple democratic principles the elected mayoralty should go and the city return to government by the council.

Oh yes, and they should start calling it the Council House once again, instead of continuing with Ferguson’s egotistic name for it.

Glasgow Council Report Criticises Statues of Livingstone, Peel and Gladstone for Slavery Links

April 5, 2022

GB News and the Heil carried reports a few days ago attacking Glasgow council for a report compiled by a highly respected Scottish historian about the city’s historic involvement in the slave trade and its statues commemorating figures connected with it. The council felt that, unlike Liverpool and Bristol, and the city had not faced up to its history as one of the other major British centres of the slave trade. It compiled a list of seven statues that were particularly questionable because of their subjects’ links to the trade. These included the missionary and abolitionist, David Livingstone, Robert Peel and William Ewart Gladstone. The reports concentrated on the criticism of Livingstone, as the man was a fervent abolitionist and it demonstrates how ridiculousness the iconoclasm by the anti-slavery activists is. According to reports by GB News, the Heil and the Glasgow Herald, it’s partly because Livingstone started work at age 10 in factory weaving and processing slave-produced cotton from the West Indies. They make the point that as a child worker, Livingstone had absolutely no control over what the factory did. I doubt very much that he had much control, as someone who could be called a ‘factory slave’, over his choice of employment either. Later videos from GB News and further down in the articles from the Herald and the Heil is the statement that he also defend the cotton masters, believing that they were paternalistic. He may well have done so, but this hardly discredits him because of his life’s work in Africa.

Livingstone had a genuine, deep hatred, as many British Christians had at the time, of slavery. He travelled to Africa to spread Christianity and to combat slavery as its sources. He was also a doctor, and had worked hard after work to educate himself. One of the guests on the GB News debate about it was a right-wing historian of Africa. He pointed out that Livingstone is still very much loved in Africa, and there are plaques to him in Malawi, Zambia, Tanganyika and three other African countries. I have no doubt this is absolutely true. A few years ago I took out of Bristol’s central library a history of Malawi. The book was even-handed and objective. It did not play down massacres by the British army committed when we annexed the area during fighting with the slaving tribes. It described how, under imperialism, White Malawians tended to look down on the indigenous peoples and the dissatisfaction with imperial rule that resulted from the use of forced labour. But neither did it omit or play down the enslavement of indigenous Africans by the other native peoples. These included the Yao, Marganja, Swahili and Arabs, who preyed on the other tribes for the Arab slave trade, sending their captives to Zanziba, Kilwa and across the Indian ocean. To gain their victims’ trust, they’d settle down with them for a year, working alongside them as friends before finally turning on them. They also set up a series of forts to defend the slave routes. One of these, set up by Zarafi, one of the most infamous slavers, had a palisade on which were impaled 100 severed heads. As for the akapolo slaves used in the local economy, they were made very much aware of their status. They had to work with broken tools, and eat their meals off the floor. The chiefs, meanwhile, seemed to have spent much of their time relaxing and having their hair done.

Livingstone, whatever his faults, hated all this and his settlement became a refuge for runaway slaves. As did many of the other settlements he or his followers founded for this purpose. These settlements have since expanded to form some of Malawi’s towns.

William Ewart Gladstone was the leader of Britain’s Liberal party, serving as prime minister, in the latter half of the 19th century. The scandal here is that Gladstone’s family got its money from slave estates in the West Indies. I know Conservatives who genuine hate slavery, who despise Gladstone because of this. So it isn’t just ‘leftists’ that have issues with the Grand Old Man, as Gladstone’s supporters dubbed him. But Gladstone is immensely important because of the social legislation he enacted. He was an Anglican, who, in the words of one historian, ‘became the voice of the Nonconformist conscience’. He wanted the disestablishment of the Anglican church at a time when Christian Nonconformists were still required to pay it tithes and other duties that left them disadvantaged. He also wanted to give Ireland home rule. Of course this faced immense opposition, and I think it was one reason why he failed to win elections as the century wore on. But it seems to me that if he had been able to enact this policy, then perhaps Ireland’s subsequent history may not have been quite so bloody. One of the surprising facts about Irish history is that there was in the 18th century an alliance between Roman Catholics and Protestant Nonconformists. This was before Roman Catholic emancipation, which legalised it and granted Roman Catholics civil rights. At the same time Protestant Nonconformists were tolerated, but still suffered deep political disabilities. As a result, one of Ulster’s historic Roman Catholic churches was build with donations and subscriptions from Ulster nonconformist Protestants. This surprising fact was included in a BBC Radio 4 series, Mapping the Town, which traced the history of British and UK towns through their maps.

I don’t know much about Robert Peel, except that he introduced free trade as a policy for the Conservatives, or a section of the Conservatives. But what he is primarily known for is founding the metropolitan police force. I’ve got a feeling he might also have been responsible for reducing the 100-odd crimes that carried the death penalty to three. These included murder and treason. It might be because of Peel that we’re no longer hanging people for stealing a loaf of bread or impersonating a Chelsea pensioner. But long before Glasgow council decided he was problematic, there was also a demonstration by masked protesters in London demanding that his statue should be removed. And last year the right were also getting in a tizzy because one of Liverpool’s universities was removing him as the name of one of their halls. The student union replaced him with a Black woman, who was a Communist and teacher. She is, no doubt, perfectly worthy of commemoration, but hardly in Gladstone’s league.

Part of the problem is that iconoclasts want to judge everything by a very strict, modern morality. Slavery and the slave trade was an abomination and was rightly abolished. Good people have been continuing the struggle against global slavery since then. But not everybody, who was connected to the trade, is such a monster that they should be blotted out of history in the same way Stalin’s historians removed all mention of his opponents.

One of the things you are taught, or at least were taught, in history at university level is not to play ‘goodies’ and ‘baddies’ with historical figures. There is no set outcome to the historical process. If events had been different in the past, then modern society would also be different. If, horribly, Wilberforce and the abolitionists had lost, then slavery would still be unchallenged today. At the same time, you need to use the historical imagination to understand why people in the past behaved as they did, and why good people by the standard of their times were capable of attitudes that are deeply morally repugnant to us.

The great British philosopher, Sir Isaiah Berlin, was an admirer of the 17th-18th century Italian historian Vico. Vico believed, as Berlin later did, that there were no objective moral values. He noted how they changed over time, and that to properly understand a past epoch, you needed to understand also its art and culture. I don’t think he was a cultural relativist, however. Berlin certainly wasn’t – he believed that while there were no objective moral values, there were certainly those which acted as if they were. He was fiercely anti-Communist, partly because his family were Lithuanian Jews, who had seen their logging business seized by the Bolsheviks and had fled the Russian Revolution. He was a major figure during the Cold War in establishing western contacts with Soviet dissidents like Nadezhda Mandelstam, who wrote moving accounts of her experience of the gulags under Stalin.

I don’t share Berlin’s Conservatism and strongly believe in the existence of objective moral values. But I strongly recommend Berlin’s books. He wrote a series of potted intellectual biographies, including on the early Russian revolutionaries like the 19th century anarchist, Bakunin. Even though he hated what they stood for, his books are notable for his attempts to see things from his subjects’ point of view. So much so that some people, according to Berlin, though he was pro-Communist. They’re fascinating and highly readable, even if you don’t agree that someone like the French utopian socialist Saint-Simon was ‘an enemy of freedom’.

There are statues of slavers and the people connected with the trade that deserve to be torn down. There had been calls for Colston’s statue to be removed since the 1980s. It was highly controversial all those decades ago, though many Bristolians would have defended it because he gave away most of his money to charity. But other historical figures deserve to be still commemorated despite their connections to the ‘abominable trade’ because of their immense work that has benefited both Britain and nations like Malawi. And I believe that some of those, who find figures like Gladstone objectionable, could also benefit from reading Vico and Berlin. In the meantime, it should be noted that Glasgow council has no plans to tear any statues down.

Slavery is a great moral evil. But historic slavery should not considered so grave and unforgivable, that it is used to blot out the memory of figures like Livingstone, Gladstone and Peel, whose work has so helped shape modern Britain for the better.

Colston Four Now Want to Boycott Thatchers because Historic Slavery

February 12, 2022

Nigel Farage, former leader of UKIP, former leader of the Brexit Party, was on GB news the day before yesterday weighing in on a very nonsensical demand from the Colston Four. These were the four, who were acquitted of criminal damage when they threw the statue of Edward Colston into Bristol’s docks during a BLM protest. I don’t agree with such acts of public vandalism, but I appreciate the reasons for it. Colston was a slaver, and there have been demands since the 1980s for the removal of his statue. I think the best argument against its presence was from a Black woman speaking on Radio 4. She said it made her physically sick walking past it to work every day.

But if this is correct, then their latest demand is simply guilt by association. The four have apparently released a statement demanding that people boycott Thatcher’s Cider, because the present managing director is a member of Bristol’s Merchant Venturers. The Venturers are now now a charitable organisation made up of prominent businessmen. But they’re hated by a section of Bristol’s Black community because of their historic involvement in slavery. Back in the 1990s there was a terrible incident when a Black man was beaten into a vegetable by a White worker at fair on the Downs in the city. It was a racist attack. But the fair had been organised by the Merchant Venturers, and from some of the angry denunciations you could have believed that Venturers had deliberately organised the assault. Even the name ‘merchant’ can be controversial in Bristol. When the shopping centre Cabot Circus in Broadmead was being planned, one of the suggested names was ‘Merchants’ Quarter’. Black Bristolians objected to this on the ground that it was the city’s merchants who had been responsible for the city’s involvement in the slave trade. Well, they also traded in other things as well.

Bristol’s and the Merchant Venturers’ involvement in the slave trade ended over a century ago. And the Merchant Venturers themselves are not hiding their past. I found them perfectly open and polite. When I was working at the Empire and Commonwealth Museum I wrote to them to ask if we could have any materials they might have on slavery. They kindly sent me catalogues of their holdings, and the property of previous members, that had links to the slave trade and slave plantations in the Caribbean. And yet from the hatred against them you could mistakenly believe they were some kind of Klan organisation plotting to put Blacks back into slavery once more from their premises in Clifton.

The Four claim that that Thatcher’s don’t care about slavery. Actually I don’t think they do. I think they only care about making cider people enjoy and making a profit from it. Historical slavery through a tenuous connection really isn’t relevant. But it’s the Four who strike me as uncaring about modern slavery. There are 30 million enslaved people in the world today. But this is mostly outside the west, and so the supporters and believers in Post-Colonial and Critical Race Theory simply aren’t interested. To them no criticism of extra-European societies and their atrocities and evils is permissible. They are only interested when it’s done by Whites. And so the enslavement of Africans by Africans, for example, is not mentioned and definitely not fought.

When the City Museum staged the ‘Respectable Trade’ exhibition on the city’s involvement with the slave trade in the 90s it included, at the end, a piece on the charity Anti-Slavery International, complete with magazines and literature and membership forms for those wishing to join. I have seen no such engagement with modern slavery by Black Lives Matter. If Farage is right, then it isn’t Thatcher’s that is guilty of supporting slavery through a lack of concern.

It is BLM and the Colston Four.

Bristol Announces Education Report about the Contribution of Different Communities to City

January 19, 2022

Yesterday a couple of bods from Bristol city council appeared on the news to announce the imminent public of two reports, both dealing with race and community issues. At lunchtime it was reported that there was a report coming out about how the city should educate people about city’s history as a major centre of the slave trade. Then on the 6.30 local news, deputy mayor and head of equalities Asher Craig appeared to tell viewers about another report coming out about another education initiative, this time about the contribution different communities had made to the city. She thought it might perhaps form the basis for a new museum. The report was hailed as bringing communities together.

Bristol’s a port city and so people of different races and nationalities have been living in the city since the Middle Ages. It had a Jewish community, complete with a miqveh or ritual bath, on Jacob’s Wells Road before Edward I’s expulsion of them from England. it also had strong links with Ireland, and it’s possible that there was a community of Bristol merchants in Dublin before Henry IIs invasion of 1169. It also had strong links to Wales, and so there’s always been people from Ireland and Wales here in the city. There were a few Icelandic merchants resident in Bristol in the 15th century. As the city also traded in wine from France and Spain, I’m fairly certain there were also French people and Spaniards here. There were also Black people in Bristol from the 16th century onwards following the emergence of the transatlantic slave trade. However, the bulk of the modern Black population probably really only dates from the Windrush migration. Other immigrants to Bristol include Poles, Russians – there’s a Russian Orthodox church on University Road by the museum in Clifton, Chinese and peeps from India and Pakistan. A few years ago a book was published about Bristol’s diverse immigrant population.

But I don’t think this is primarily about all of the city’s various ethnic communities. I think it’s really an attempt to promote Bristol’s Black community. Last year, when I contacted Craig criticising her for some of her comments about the city’s involvement in the slave trade, her reply talked about the ‘One Bristol’ educational project. This would promote Blacks, and be ‘diverse and inclusive’, which didn’t always happen with White men. I don’t know if that last comment is a deliberate sneer or putdown.

It’s fair to say that the majority Black areas of the Bristol have the same problems and reputation of inner cities elsewhere – drugs, crime, prostitution and violence. When I was growing up people from outside the area drove along Stapleton Road in St. Paul’s with their windows up and the door firmly locked. Nearly two decades ago in 2004 there were a series of murders in the area and it was reported on the news that there was a gun-related incident everyday. I can remember going along the road on the bus to a lecture at UWE and seeing armed policemen on the street. I’ve heard from friends that there are local people in the community collecting and blogging about the area and Bristol’s black history as way of combating the alienation and marginalisation many Black Bristolians feel. From Craig’s reply to me, it looks like the ‘One Bristol’ education project is intended to do something similar by giving a more positive image of the community.

As for educating Bristolians about the city’s role in the slave trade, I’ve grown up knowing about it although there is still the strong belief among some Blacks, repeated by Craig in her interview on Radio 4 last year, that the city authorities have covered it up. In the 1990s the City Museum and Art Gallery staged an exhibition about the city and the slave trade, ‘A Respectable Trade’, named after the costume drama then showing on the Beeb, adapted from a book by Philippa Gregory. The M Shed museum on the city docks also has a gallery about Bristol and the slave trade. There are articles about the city’s involvement in the slave trade on the museum’s website, a slave walk in Clifton and a plaque on one of the warehouses down by the M Shed commemorating the victims who were enslaved and sold by Bristol merchants. The official name for the very bizarre looking ‘horned bridge’ across the dock’s is Pero’s Bridge, after one of the few named slaves who was brought to Bristol itself.

I have to say I’m a bit sensitive about some of the demands for the proper commemoration of the slave trade in the city. It sometimes seems to me that’s it’s being used by angry members of the Black community to attack White Bristol because of the poverty and marginalisation that still plagues their community. Back in the 1990s, for example, when the city celebrated the 500th anniversary of John Cabot’s discovery of Newfoundland, various Black spokesmen declared that it was a celebration of slavery. This followed American Blacks’ condemnation of the celebration of Columbus’ discovery of America a few years earlier. Indigenous Americans also attacked it as a celebration of their genocide. It wasn’t, of course, meant to be a celebration of slavery, but they had a point. Following Columbus discovery of the New World, the indigenous peoples of the Caribbean were enslaved and worked, tortured and massacred until they died out. The Spanish then turned to Black African slaves to replace them. I don’t believe that the discovery of Newfoundland had any direct connection with slavery. That seems to have started in 1619 when Spanish merchants brought a consignment of them to Jamestown, and it seems that initially the English settlers didn’t know what to do with them. However, slavery and all the horrendous methods of repression soon followed. A Black artist produced a picture showing his feelings about the celebration of Cabot’s discovery. It shows the Matthew sailing up the Avon Gorge. watched by cameras from the Evening Post and the local news, while shadowy figures rampage across the suspension bridge. The painting’s now on display in the slavery gallery in the M Shed. To me it demonstrates a bitter mentality that automatically assumes any celebration like it must somehow be about the persecution or exploitation of Blacks, and it seems to me that a similar deep bitterness is driving the demands for proper education about the city’s slavery history. On the other hand, there have been a large influx of newcomers to the city from London and elsewhere, and it’s possible that, not being Bristolians, they really know little about the city and the slave trade. The education initiative could therefore be a response to them requiring to know more.

Points West stated that the report about educating Bristolians about the contributions of Bristol’s multiracial communities will make five recommendations, while the one about slavery will make fifteen. It’ll be interesting to see what they are.

History Debunked Questions Johnson’s Britishness

January 12, 2022

Oh ho! This is very amusing. The Tory party has always positioned itself, at least since the 19th century, as the party of Britishness. If you listen to its supporters and propaganda, it’s the party of the British constitution and the union, protecting our ancient liberties and defending our great nation from plots and attacks by evil foreigners. Historically this largely meant the French, but today means the EU and Scots Nationalists. Under Maggie Thatcher this nationalism became particularly shrill. The 1987 Tory election broadcast showed Spitfires zooming about the sky while an excited voice told us that ‘We were born free. It’s our fundamental right’ and ended with ‘It’s great, to be great again!’ Political theorists who’ve read, or at least heard of Rousseau could correct the first statement. At the beginning of his book, The Social Contract, which became one of the founding texts of the French Revolution, Rousseau said: ‘Man was born free, but everywhere he is in chains.’ Which is probably not something Thatcher wanted said about her government. As for being ‘great again’, this was the period when Thatcher was selling our state industries off to foreign investors, destroying trade unions, cutting unemployment and other welfare benefits and trying to find ways to get people to take out private medical insurance instead of relying on the NHS. She would have liked to have privatised that, but was prevented by a massive cabinet rebellion. At the same time she was using her ‘strong state’ against striking miners and anyone else she thought was an evil Commie subversive while at the same time propping up truly evil Fascist dictators abroad. Like the brute General Pinochet, responsible for the murder and torture of 30,000 people in his native Chile. The country’s present grinding poverty and crumbling infrastructure are all a result of her policies. The identification of the Conservative party with Britishness was so loud and crass that, reviewing the election broadcast on Radio 4’s The News Quiz, the late, much-missed humourist Alan Coren referred to the planes as ‘the Royal Conservative Airforce’. I also remember one of the Observer’s columnists referring to the Tories as ‘the patriotic party’.

But now aspersions have been cast on the Britishness of the Tories’ leader and current head of the country, Boris Johnson. Simon Webb of the History Debunked YouTube channel put up a piece yesterday asking ‘How British Is Boris Johnson?’ This speculated that Johnson carries on the way does because, quite simply, he isn’t really British. He was born in New York, and is of mixed Turkish and American ancestry. He is also part Jewish, which is one reason why I’m not going to put the video up here. One of the elements of the genuine anti-Semitic conspiracies is the allegation that Jews aren’t really patriotic citizens because of their international connections and foreign ancestry and relatives. They have frequently been accused of being ‘rootless cosmopolitans’ with no real connection or loyalty to the gentile peoples among which they settle. It’s a poisonous allegation that has resulted in the murder of countless innocents and encouraged the formation and growth of Fascist organisations and parties like the Nazis. The vast majority of British Jews are as British as everyone else. And before the Second World War, the vast majority of Jews wished to remain in the countries of their birth, to be accepted as patriotic fellow citizens by their gentile countrymen. It’s why the leaders of the British Jewish community during the First World War actually opposed the Balfour Declaration. They did not want the creation of a Jewish state in Palestine nor anywhere else, as it could lead to the accusation that their loyalties were divided. And they weren’t. They were, and wanted to be seen as, patriotic Brits.

But there is a kind of irony in Boris Johnson, a pukka old Etonian, and true-blue Tory being accused of not being British enough.

And I think Webb has a point, though not in the sense he means. At the heart of the right-wing ranting and suspicion about the ‘globalists’, supposedly plotting to create an evil, Satanic one-world Communist state, there’s an element of truth. Regardless of their nationality or ancestry, it appears to me that the global superrich really are forming a separate international class whose loyalty is primarily to themselves and not to the people below them, even if these people are of the same nationality. You can see that in the way the Tory grandees and those like them move their capital around the world, investing in countries on the other side of the world while making pay and conditions worse over here and cutting benefits. As far as I know, Jacob Rees-Mogg is thoroughly British in his ancestry. He also projects a caricatured, right-wing image of Britishness very much like his nickname of ‘Lord Snooty’. He also backed Brexit, which was supposed to be another patriotic gesture in which Britain took back her sovereignty.

In fact Brexit has wreaked massive harm to our economy, disastrously cutting British firms off from continental markets and suppliers. The deals we’ve made, or are trying to make, with the Americans, Australians and New Zealanders are to our disadvantage, whatever the Tory mouthpieces say to the contrary. And the response of Rees-Mogg and the superrich like him amply demonstrate where their loyalties lie. Even before Brexit, Mogg had invested in companies in the far east. And when he was urging everyone to vote to leave the EU, he was moving his own financial interests to Eire. This was to pick up on all the EU business he would otherwise have lost if they’d remained centred in Britain. Which is, to me, another example of Tory hypocrisy.

Back in the 19th century Disraeli declared in his books Coningsby and Sybil that Britain was divided into two nations, the rich and poor, who had no knowledge or connection with each other, and demanded that this should be remedied. They’ve been talking about ‘One Nation’ Toryism every since. This is done by leaders like John Major, Michael Howard, David Cameron and so on, and is supposed to show that they are from that branch of the party that still has some paternalistic regard for those below them. The same people talk, or used to talk, about ‘caring Conservativism’. This is all the while doing what Tories always do – cut benefits, wages, and employment conditions and make it easier to sack people. All while manipulating the stats to persuade people that this is actually working and that they’re somehow better off.

Tony Benn in one of his books said something about the British ruling class regarding the lower orders as indeed like a foreign nation. Thinking about the Britannia Unchained mob, he had a point. This was the book written by a group of Tory MPs, including the smirking insult to decency, Priti Patel, that said that for Britain to compete in the global market, British workers must endure the same terrible conditions and wages as those elsewhere in the world, like India. A similar view was put forward by a former Lib Dem MP for Taunton Deane in Somerset. I’ve forgotten who he was, but I do remember his appearance on the local news. Introducing him, the interviewer stated that he came from a family of colonial administrators and governors. This strongly suggests to me that, deep down, he regarded British people of all colours in the same way his family had regarded the Africans and other indigenous peoples they governed.

And going back back to the 1920s, George Bernard Shaw attacked the Tory claim that they and the rich represented Britain and her interests in his book The Intelligent Woman’s Guide to Socialism, Capitalism, Sovietism and Fascism by pointing out that the rich spent much of their time and money abroad, and preferred to invest in firms in the colonies using cheap indigenous labour. And this still remains absolutely true. One of the problems with Britain’s banking system is that its investment banks are geared to putting money into commonwealth rather than domestic industries.

At a fundamental level, Boris Johnson and the rest of the Tory elite really don’t have any connection to the Brits below them. It’s not because of their ancestry. In my view, they’re the same whether they’re completely British by descent. It’s because they are part, and see themselves as part of an international industrial and political class, who move their businesses and investments from one country to another without concern for how this affects their fellow countrymen. All the while trying to deceive the rest of us by yelling about their Britishness and British values.

Johnson and the Tories aren’t British patriots, except at the crude level of repeating nationalist slogan and anti-immigrant attitudes. Ordinary Brits are foreigners to them, like the low-waged workers in other countries they also seek to exploit.

Rightwingers Outraged at Acquittal of the Four Who Toppled Colston’s Statue

January 7, 2022

As a Bristolian with long personal roots in the city, I feel I’ve got to tackle this. The four people responsible for pulling the down the statue of the 18th century slave trader and philanthropist in a massive Black Lives Matter protest last year were on trial for it this week. They were charged with criminal damage, and yesterday were found ‘not guilty’ by the jury. And the right has been predictably incensed. The story’s on the front page of the Daily Mail, which reports that the jury may have been placed under pressure to acquit by the defence, which urged them ‘not to be on the wrong side of history’. The prosecution is therefore planning to appeal the decision. Nigel Farage has released a video on YouTube about it. Mixed-race Tory commenter Calvin Robinson has appeared on GB News talking about it. And inevitably the Lotus Eaters have also released a video about it, with Callum and one of Sargon’s other mates expressing their poor opinion of the whole thing. The message from the right has been the same: this decision imperils every statue in Britain, because it legitimises attacks on them through an appeal to the emotions of the attacker regardless of the letter of the law. Calvin Robinson in his interview on GB News agreed with the two journalists, one Black, one White, that you had to be very careful about limiting people’s freedom of expression. However the decision to acquit was, he explained, based on a legal loophole in the criminal damage law. This permits such damage, if the property damaged or destroyed itself serves to promote a crime. The argument made by the accused in a feature about them in the Groan was that the statue constituted a hate crime against Black Bristolians. The right-wing critics of the decision have therefore argued that this makes every statue unsafe, as an emotional reason could be found for any attack on them. The person, who vandalised Churchill’s statue last year could get off because, despite defeating Fascism, Churchill was a racist and imperialist. They have also made the point that the decision also means that Conservatives also have a right to tear down Marx’s bust in London, as he was also racist and anti-Semitic, quite apart from the millions murdered under Communism. Darren Grimes, the repulsive spawn of the Guido Fawkes site, said that he could also therefore tear down the statue of Friedrich Engels in Manchester.

Jury Freedom and the Historic Acquittal of Guilty Murderers

Yesterday Simon Webb of History Debunked also joined the debate, comparing the decision to the jury’s acquittal of the attackers of three policemen during a riot in 1820s London. The cops had been stabbed, and one killed, but the jury acquitted their attackers because the cops had attacked in a particularly aggressive and provocative manner. Webb stated that back in the 17th and 18th centuries judges could and did send juries back to reconsider their verdict, and even imprison them if they didn’t give the right verdict as directed. It was, of course, a great improvement to allow the juries the freedom to judge themselves rather than according to the opinion of the beak. But this did raise problems in cases like this. Indeed. Juries won the right to judge freely according to their own judgement following arguments for such free trials by the Levellers and particularly when William Penn, a Quaker and the founder of Pennsylvania, was put on trial for preaching his radical views in Bristol. The jury repeatedly refused the judge’s order to find guilty, and were even imprisoned. They eventually won out, and the trial helped established true British justice.

Allegations of Bias against Witness David Olasuga

One of the other objections to the trial was that one of the witnesses was the historian, David Olasuga. whom the Lotus Eaters describe as a Black activist and who admitted that, had he been able, he would have joined the mob in toppling the status. There is indeed a problem with Olasuga as some of his historical interpretations are questionable. For example, he and Reni Edo-Lodge turned up in video by the Beeb laying a plaque in Liverpool to a victim of racist lynching. Except that Wootton, the lynched man, had been part of a gang of West Indians, who had launched an attack on a group of Swedes and Russians. When a cop intervened, the West Indians repeated stabbed and tried to slash his throat. They retreated to a house where someone, probably Wootton, shot three policemen, before he was chased down to the docks trying to escape. He was hardly an innocent victim. Olasuga has been one of the Black historians claiming that historically, Britain had a much larger Black community than it probably did. He claims that there were Blacks in Roman Britain. History Debunked has shown that this largely comes from one of the legions at Hadrian’s Wall coming from the Roman province of Mauretania. This has been confused with the present day country in West Africa. However, the Roman province of Mauretania was further north in Morocco. I think there are perfectly reasonable questions of bias in Olasuga’s testimony.

Political Bias in Prosecution of Vandals

And then have come the various commenters sneering and deriding Bristol. I’ve seen the usual rants about how it’s a ‘Communist’ or ‘left-wing’ shithole; it’s a lefty university town, and as terrible as Liverpool or London. Rather more interesting was one comment from a working class Bristolian, who had been having a meal at a cafe in the city, whose customers were largely Black West Indians. These people had all been solidly against the decision. I can well believe it. I don’t think the Black community Bristol or elsewhere in our great nation is a monolithic bloc. Just like other racial groups, like Whites, Asians or Jews aren’t either. As for the four defendants, they were White middle class liberal kids, who most likely didn’t come from Bristol. There was also speculation about what would happen if someone vandalised a statue to a Black personality, like Nelson Mandela. Would this be treated the same way? Not if the example of the vandalism done to a mural of Marcus Rashford was an example. Although the messages sprayed on it weren’t racist, it was nevertheless treated as a racist hate crime. Actually, you don’t have to look that far for a similar example. After Colston’s statue was torn down, a bust in one of Bristol’s parks of a Black writer and dramatist was vandalised and the cops were after those responsible.

Some Black Bristolians Genuinely Upset at Statue

As for the feelings of fear or outrage that the defendants claimed justified the attack, the Black interviewer on GB News and Robinson both questioned whether Black people are so emotional fragile that they would be upset simply walking past Colston’s statue. Some may well not be, but others definitely were. Asher Craig, Bristol’s deputy elected mayor, head of equalities and city councillor for St. George’s, was on Radio 4 last year giving her opinion about the statue and Bristol’s historic connection to the slave trade. The programme also talked to others about it, including one ordinary Black woman. She said that she felt physically sick having to walk past it on the way to work every morning. I understand and sympathise. I think her example was far better and more persuasive than the various political activists angrily demanding that it should be torn down. It was the voice of an ordinary, working-class woman, about how the statue affected her.

Arguments for the Preservation of the Statue

It also has to be stated that Black Lives Matter’s attack was deliberately against the wishes of Bristolians themselves. There had been several polls in the past about whether the statue should be taken down or not. The majority of people voted against it. Paul Stephenson, one of the organisers of the Bristol bus boycott in the 1960s against the bus company’s refusal to employ Blacks, gave his opinion on the issue in an interview with Philippa Gregory in the 1990s. Gregory had just had her novel, A Respectable Trade, about the Bristol slave trade adapted for television and there was an exhibition about the city and slavery then at the City Museum and Art Gallery. It has since been moved and is now on display, sans title, at the city’s excellent M Shed Museum. Stephenson has something of a mixed reputation. To some he’s a respected civil rights activists, while others regard him more a deliberate troublemaker. He declared to Gregory that Colston was a bloody mass murderer responsible for a ‘Holocaust in Africa’. This follows the statement of W.E.B. DuBois, the pioneering American Black rights activist, that slavery and the slave trade were a Black Holocaust. It sounds like hyperbole, a deliberately emotional exaggeration, but I believe it’s based on the accounts of 19th century anti-slavery activists about the fierce tribal violence generated by the slave trade, and the devastation of whole regions as a result. But Stephenson also said that he didn’t think the statue should be torn down. He believed it should remain standing with an additional note to remind people of his crimes. A similar argument was made by the Lotus Eaters, who felt that statues should be left standing, even though they may be to terrible people, because they’re history. And we need to learn from history if we are to move on.

It’s a perfectly good argument, and one advanced in the ’90s by radical anarchist band The Levellers. They took their name from the radical, proto-democrat, proto-socialist sect during the British Civil War. They also believed in ‘Godly reformation’ and so, along with the other merchandising at their concerts were copies of the Bible and Christopher Hill’s Marxist study of the British Civil War, The World Turned Upside Down. I particularly remember one of their songs that had the lines ‘I believe in justice, I believe in vengeance, I believe in getting the bastard’. But they also released a song protesting about the decision by Manchester’s Labour council to rename the town’s historic Free Trade Hall. They objected to it because it was the destruction of history and an attempt to rewrite the past. It’s strange and rather disconcerting that they should have the same view on this issue from a libertarian left perspective, as the Tories.

Lastly, it needs to be remembered that Colston was not honoured for enslaving Blacks. The statue was put up long after that was over. Rather it was because he was a great philanthropist, who gave much of his fortune away in charity. There were schools named after him and funded by his largesse. My old school used to celebrate Colston Day in his honour, when the children were given a few days off. A few were specially honoured and went to a special service at Redcliffe Church, where they were given a Colston bun.

Bristol Great City

Now for a few remarks on the decision and the views of the various right-winger, who have sounded off about it. Firstly, Bristol isn’t a shithole. It’s a large, great city with a proud history of trade, exploration, industry and invention with excellent museums and theatres. The Bristol Old Vic and its theatre school have a particularly excellent reputation and have produced some of the country’s great thesps. It has it’s problems. I believe that the Bristol’s Black community is one of the three largest in the country, along with Birmingham and London. It has its problems with marginalisation, lack of educational achievement, unemployment, drugs and violent crime, though this is by no means confined simply to Blacks. But it’s not particularly left-wing. Some areas, like Stokes Croft, have a reputation for radical politics. I’ve heard local people refer to it as ‘the people’s republic of Stokes Croft’. Other areas are Conservative, and all the shades of political opinion in between.

Academic Freedom and Marxist Indoctrination at Universities

As for the universities, the comment blaming them for the decision comes from the standard right-wing attitude that the unis are full of Marxists indoctrinating students. In fact, universities, courses and individual lecturers vary immensely. Some universities had a reputation, even in my day, for being hotbeds of left-wing activism, others were more Conservative. It also varies with the course you’re on. There hasn’t, traditionally, been much opportunity for far left-wing indoctrination in maths, science, medicine and engineering courses because of the nature of those subjects. Although it’s creeping in now in the form of ethnomathematics and the demands that the achievements of Black scientists and mathematicians should be particularly taught, it’s mostly been confined to the humanities. There have always been Marxist historians. These include the very well respected Christopher Hill, Eric Hobsbawm and E.P. Saunders, and there is a specific Marxist view of history. You are taught about this on the historiography courses in history at University, along with other forms of history, such as women’s history, social history, what Butterfield called the ‘Whig view of history’ and more conservative and Conservative views. I’ve been taught by lecturers with feminist or left-wing views. I’ve also been taught by people with far more traditional views. I also know lecturer who determined to keep their political views out of the classroom. University is supposed to be a place of free speech and debate, and it’s important that this is maintained. Students should be encouraged to read sources and the historical literature critically, and make up their own views. This means an engagement with Marxism as well as other ideologies. I think Bristol university has particularly come under fire because it’s rather more conservative and traditional compared to the newer universities. It received funding from the Colston charities when it was established early in the last century. Hence I believe the granting of a chair in the history of slavery to a Black woman. It also has relatively few Black students, which contrasts with the population of the city as a whole. This is partly because it has very high standards, and as a rule Blacks generally have poorer grades than other racial groups. It is also no doubt because when I was young, going away was seen as part of university education and so you were discouraged from applying to the local university. Hence the university is now trying to give greater opportunities to study to more Blacks and ethnic minorities.

Queer Theory, Critical Race Theory and the Marxist Attack on Western Culture

Now I largely agree that the acquittal of the four defendants has set a dangerous precedent because it allows people to attack public monuments they dislike or which are controversial. James Lindsay, one of the group with Peter Boghossian and Helen Pluckrose that has attacked postmodernist Critical Theory, has argued that ideologies like Queer Theory and Critical Race Theory are deliberate attacks on traditional western culture and Enlightenment values. They are aimed at destroying the past to create a Marxist future, just as Chairman Mao did during the horrors of the Cultural Revolution. One of the ancient monuments the Red cadres smashed as part of the campaign against the ‘Four Olds’ was the tomb of Confucius! This sounds like an idea straight out of loony right-wing paranoids and conspiracists like Alex Jones and the John Birch Society, until he backs it up by reading chapter and verse from the founders of such postmodernist Marxism, like Marcuse, Horkheimer and others. And yes, I can quite believe that vandalism to a monument to a Black politico or celebrity, like Nelson Mandela, would be treated far differently and as a terrible hate crime than the attack on Colston.

But regardless of the defence’s plea to the jury to ‘be on the right side of history’, I think there would always have been pressure on the jury to acquit. Colston was a slave trader and had been controversial for decades. They naturally wouldn’t have wanted to acquit people who attacked a monument on that score, rather than the philanthropy the statue commemorated. And the defendants make a good point when they say that ‘he no longer speaks for Bristol’. There were others in the city who opposed the slave trade. As well as the slavers and the West Indian planters, Bristol also had a large abolitionist movement. If you go a little way from the centre of Bristol into Redcliffe, you’ll find the Georgian church where Jeremiah Clarkson, one of the leading 18th century abolitionists, collected the testimony of Bristol’s slavers as part of his evidence against the trade.

Other Statues Not Vandalised

As for other statues, none of those in the surrounding area were touched. Not the statue to Edmund Burke, the politician and founder of modern Conservatism through his book, Reflections on the Revolution in France. The Lotus Eaters are offering it, or reading through it, as their ‘book of the month’. I wonder if they’ll mention that Burke’s statue was signally left untouched by the rioters. As was the statue of a monk in Lewin’s Mead, which had before the Reformation been a monastic complex. They also failed to destroy the statue of Neptune and a sailor on the docks. Queen Victoria was left untouched on nearby College Green. They also didn’t destroy the statue of John Cabot outside the Council House, sorry, ‘City Hall’ and the Central Library. This was despite various ‘spokesmen’ for the Black community claiming that the City’s celebration of his discovery of Newfoundland and America, following Columbus, was a celebration of slavery. There may well be similar defences used on similar attacks on other statues, but I think such attacks will be far more difficult to defend. Churchill was indeed a racist and an imperialist, as well as personally responsible for sending troops to gun down striking miners in Wales. But to the vast majority of severely normal Brits he was also the man, who helped save Europe and the world from Nazism and the Axis. And that would also count powerfully in the case against anyone who vandalised his monument.

Historians also Successfully Defend Controversial Statues

As for testimony from historians, this can work against the iconoclasts. The BLM fanatics trying to get the statue of Cecil Rhodes torn down at Oxford university claimed that he was somehow ‘South Africa’s Adolf Hitler’. Now Rhodes was a grotty character and an imperialist, but this goes too far. Rhodes’ biographer tackled this claim on social media, at which the BLM protesters making it went quiet. They couldn’t refute it, and so went silent.

I therefore do not feel that other statues are necessarily in a greater danger than previously because of the acquittal.

Then there’s the question of any possible statue to replace it. There are rumours that it could be a Black person. Well, if there is, it should be of a Black person, who actually had contact and lived in the city. One of Bristol’s sporting heroes way back was a Black boxer. One of my aunts was friends with his daughter. I’d say this gentleman would be a good candidate for such a statue, because as a sports hero he united everyone from left and right, as well as being a citizen of Bristol.

Nigel Farage has suggested a memorial to the British navy. Absolutely. The British West India squadron did excellent work patrolling the seas for slavers. And they were by no means all racist. Captain Denman, giving evidence on a massacre of 300 unsold slaves by one of the West African slaving states to parliament, made the point that ‘it is remarkable given the advances they have made in the arts of civilisation’. He clearly believe European civilisation was superior, but had been particularly shocked because the African peoples responsible for the massacre were also comparatively civilised. Africans serving or aiding the British navy were also given the compensation payments awarded to British tars when they suffered injury and loss of limbs.

We also patrolled the waters between east Africa and India to stop western and Arab slavers, and one antipodean historian has written that in the Pacific, the royal navy was the chief protector of its indigenous peoples against enslavement.

It also needs to be remembered that one of the reasons for the British invasion of Africa was to stamp out slavery and the slave trade. I’ve no doubt that the main, if not the real reasons were simple hunger for territory and resources, and to stop those areas falling into the hands of our European imperial rivals – France, Germany, Italy and Portugal. But some of the officer involved took their duty extremely serious, such as Samuel Baker and Gordon of Khartoum. The Mahdi, against whom Gordon fought, and his followers were slavers outraged at the British government’s ban on it and the enslavement of Black Sudanese. There are therefore excellent reasons for putting up a memorial to the British navy and armed forces.

And I would also support a statue to Jeremiah Clarkson for his work in the city bringing the horrors of the trade to light.

In the meantime, despite the right-wing outrage at this act of vandalism, I think we should view the attack on Colston’s statue as a special case.

Claims of a general threat to British history because of it may well be exaggerated.

Starmer’s Wrong: Transpeople Are Not Marginalised and Self-ID Is a Danger to Women

June 13, 2021

It hasn’t been a good couple of weeks for Stonewall. Having put their whole weight behind the campaign for trans rights, they now find themselves facing serious opposition and questioning at last. Various universities and organisations have found that the advice Stonewall has given them is misleading and may actually be illegal. The gay rights activist group was informing its clients that certain types of criticism, which are actually legal and protected, constituted hate speech and was illegal. An increasing number of gays and lesbians are also upset with the organisation’s almost exclusive focus on trans issues. Many lesbians resent the intrusion of biological men into their exclusive spaces – there have been complaints that the majority of lesbian pubs and clubs, at least in Canada, have closed down. There is pressure upon lesbians to have sexual relationships with trans identified men, and if the lesbians turn them down, then they are accused of being ‘transphobic’. There is also particular concern that butch lesbians, and feminine gay men, are being wrongly put under pressure to identify as trans and transition, while in reality they are simply butch lesbians and feminine gay men. As a result, a number of gays and lesbians have left Stonewall and similar organisations for organisations like the LGB Alliance, which concentrates solely on gay rights and excludes trans issues.

Earlier this week Benjamin Cohen, CEO of Pink News, was interviewed by Radio 4’s Simon Fanshawe about trans rights. He faced polite, but difficult questioning, something Cohen clearly wasn’t used to. All he could do in response was flail about flinging accusations that somehow Fanshawe was homophobic or transphobic or something, and point to his own minority position as a gay, disabled Jew. Which really isn’t relevant to the topic in hand.

The day after, Starmer came out to support trans rights and said he would support self-ID. Trans people were the most discriminated people in the UK, according to him. This is simply wrong. I doubt very much that trans people are any more discriminated against than the rest of the population. A year or so ago the trans lobby was agitating for a ‘trans day of remembrance’ in respect of all the trans people that have been killed. Except no trans people, or nearly no trans people, have been killed in Britain. They stats they use to support the claim of hundreds of trans people being massacred come from Latin America, where most of the victims are sex workers. Furthermore, transpeople, at least in America, aren’t poor and marginalised. Karen Davies, a Black anti-trans activist, posted a video citing a sociological study of the American trans community, which found them to be overwhelmingly White, extremely affluent, and very well educated. 13 per cent of them have Ph.Ds, as compared to one per cent of the general American population.

Where they are arguably discriminated against, there are very good reasons for doing so. Most transwomen – about 70% – 90% – retain their male genitalia, which is clearly an issue when it comes to transwomen being given access to women-only spaces, like toilets, changing rooms, rape crisis centres, women’s shelters and prisons. This issue is exacerbated further by research showing that sexual fetishes, like transvestism, tend to cluster. Transwomen don’t conform to female patterns of criminality, but male, and convicted transwomen may have a number of other paraphilias such as exhibitionism, sado-masochism and paedophilia. There are therefore extremely good scientific, criminological reasons why transwomen should not be housed in women’s prisons. They may constitute a danger to the female inmates. And indeed, despite the lies utter by Stonewall that nothing of the type has happened, women prisoners have been raped by biologically male sex offenders, who have been sent to women’s prisons because they have claimed to identify as women.

Here’s a couple of videos from Karen Davies again as she cites the sociological research into the transwomen and paraphilias/sexual fetishes.

More disturbing is the evidence from psychiatrists and law-enforcers that certain trans identified men have been getting sexual jollies from being in women’s spaces for a very long time. Be warned – this is sexually explicit.

I realise that this will upset some of the readers and commenters on this blog, who will feel that I am spreading hate and prejudice.

This is very definitely not my intention. I am certainly not trying to smear transwomen as a whole as dangerous sexual predators and I condemn utterly any attack or abuse of them simply for being trans. I believe totally that they should have the same respect, employment and educational rights and opportunities as everyone else.

What I don’t believe in is allowing trans ideology to prevail over fact when it comes to the safety of women and girls. And unfortunately this is the case, and will be the case, if self-ID is accepted and predatory and extremely dangerous trans-identified men are allowed into women’s spaces.

Starmer is here, quite simply, wrong. His promotion of self-ID has led many gender-critical women to leave the Labour party and tear up their membership cards. Yes, transpeople should have a place in the Labour party, and their rights should otherwise be guarded and promoted.

But they are not marginalised, they are not poor, and the promotion of the trans ideology is harming women, and vulnerable gays and lesbians.

Tom Mayhew Skewering the Lies about Benefit Claimants with Laughter

March 18, 2021

Okay, I finally stayed up last night to listen to Radio 4’s Tom Mayhew Is Benefits Scum. I blogged about this programme a little while ago when I first read about it in the Radio Times. I said that it looked like it was worth listening to, as it seemed that it would tell the truth about what it’s really like to live on benefits. This is as opposed to the various ‘poverty-porn’ documentaries like Benefits Street, that seek to portray everyone on welfare as a scrounger. Unfortunately, it’s on at 11.00 pm on Wednesday evenings, which is a bit past my usual bedtime. But last night I actually managed to stay up and listen to it.

It’s not long, only a quarter of an hour in length, and mixes staged recreations of meetings with Jobcentre staff and benefits advisors, and stand-up, observational comedy based on Mayhew’s own experience of the benefits system. He also had a guest performer, Francesca Inez, a disabled woman, who gave her own perspective on how unfair and humiliating the system’s treatment of the disabled is.

It started out in the Jobcentre, where Mayhew was being asked by the clerk if he had really been spending 35 hours a week looking for work. Had he gone for that job as a miner as he should have done? Going out, he found his friend Francesca lying on the floor. She had gone through the process of seeing what would be the ideal job for her, and told it was ballet dancer. She had fallen over trying to practise. Mayhew commiserated with her, telling her that the machine had told him his ideal jobs were footballer, boxer and the Queen’s butler.

This sketch led into Inez herself talking about the grotesque injustice of the benefits system. She said people ask her what should be the proper relationship between government agencies and the disabled over benefits. She said it should be a partnership between the government and the claimant’s doctor. Unfortunately, this had been scrapped by New Labour, who had decided that a sizable number of claims for disability benefit were fraudulent, and so had introduced the Work Capability Test. In fact, the proportion of fraudulent claims was 0.05 per cent, so it was in fact easier for Mayhew to get a job as a footballer than to commit benefit fraud. She asked who would seriously want to be unable to go out on their own, to go to the toilet on their or prepare their own food, all for the sake of £100 a week. She was also massively unimpressed by the clerks the Department for Work and Pensions send round to make sure that claimants really are disabled. ‘Oh, I’m just here to see if you’re still wobbly’, she imitated one saying. He reply was ‘Well, I’ll give you a wet shave, and then you tell me.’

Mayhew also attacked the sanctions system. He thought you were only sanctioned if you deliberately tried to mislead or play the system. But no! He found himself sanctioned for eight weeks simply because he’d sent the wrong form in. But he’d been told that it would take eight weeks for his case to be reviewed. How strange, then, that he had his benefits restored after only four after he’d written to him MP. He then gave a shout-out to David Gauke, a Tory, saying how weird it was that a Tory MP should actually help someone on benefit.

He argued that it was wrong to call welfare payments ‘benefits’. Benefits sounds like something extra on top of one’s wages. Instead it should be called ‘Survival Money’, because you needed it to survive. This would make it difficult to have people thrown off it as well. Depriving someone of benefits sounds much better than removing their survival money. And as for sanctions, how does being hungry make someone better at finding work?

He also joked about the massive lack of self-esteem people on benefits have. He told one story of how he’d been accosted by a man while walking back from the Jobcentre. The man had told him that he should carry himself with a bit more confidence, head held high, because if he’d been a mugger, Mayhew would have been an easy target. It was, Mayhew jested, a Virtual mugging in which he’d been robbed of his self-respect. He then told another one about a mugger marching him to a cash machine, telling him he was going to leave him with nothing. ‘How kind of him to clear my overdraft!’

More seriously, Mayhew told a chilling anecdote which showed how easy it is for desperate, starving young men to be reduced to selling their bodies for sex. He’d met someone at a gathering, and they promised to get in touch with each other again via email. A few months later he got one from this man. Mayhew replied to him, saying he was in a bad patch financially, and asked him for £50. He told him he’d be able to pay him back in two month’s time. The man replied that he couldn’t give him any money, but he would pay him £200 to have sex with him. Mayhew joked that he didn’t, as he wouldn’t do anything like that for less than £350. But for a moment he was tempted. Poverty has often forced desperate women into prostitution, but this story showed it could also happen to men.

I had a great, appreciative comment by Mayhew to my original blog piece about his programme. He asked me if I could do something to further publicise his programme, because he’d been going through the papers and hadn’t found any reviews of it. Listening to his programme, it was easy to understand why: he was too sharp, and told the truth.

Right-wing rags like the Heil, the Scum and the Depress sell copies by spreading moral panic about benefit claimants. They actively paint them as scroungers and malingerers, as does right-wing internet radio host Alex Belfield. Although rather more polite, the same attitude also pervades the Torygraph and the Times. These papers very definitely do not want their Thatcherite ideals contradicted by people, who’ve been at the sharp end of the system, showing their readers they’re perfectly decent, honest people and telling them how dysfunctional, humiliating and malign the system really is.

And unfortunately I don’t see the supposedly left-wing press being much better. The Mirror, the Graun and the Absurder have all struck me as being Blairite New Labour, who wholeheartedly embraced Thatcher’s contempt and persecution of the unemployed, the sick and the disabled. The Graun has many times urged people to vote Lib Dem in recent elections, so again, these papers won’t want their readers disabused of some of their received notions.

Added to this is the current campaign by the Tories and their lapdog press to destroy the Beeb. This is partly because the Tories depend for their propaganda on the favour of Rupert Murdoch and his papers, who hates the Beeb as an obstacle to his domination of the global media. They also hate the idea of a state TV broadcaster as part of their opposition to any kind of state intervention, as well as the idea of an impartial, public service broadcaster. Hence the attempt to set up various rivals to the Beeb by the Times.

As a result, the papers have been running stories about how the BBC is too left-wing and too ‘woke’. Belfield put up a video a day or two ago rejoicing over the cancellation of Nish Kumar’s The Mash Report. Director-General Tim Davie had supposedly cancelled it because it was too biased towards the left. Belfield went further, and claimed that the real reason it was axed was because it wasn’t funny and was helmed by a ‘box-ticker’ – his term for a person of colour or other minority, who’s been given a job because of their identity rather than talent. Kumar’s Asian, so Belfield’s comment looks just a tad racist to me. Belfield claimed that cancelling Kumar’s show wouldn’t make any difference, as the Beeb as a whole is too left-wing and needs to be privatised.

It’s obvious from this that the right-wing media, then, aren’t going to give a good review to an explicitly left-wing comedy show. I also think that class is also an issue here. New Labour, it has been pointed out, was liberal but not socialist. Blair had turned his back on the working class, and instead New Labour concentrated on trying to recruit the middle classes. The left-wing elements of New Labour ideology was a concern with combating racism and other forms of prejudice, such as against gays, and promoting feminism and better opportunities for women. I think defending and promoting the disabled is in there, so long as they are properly respectable and not benefit scroungers. Mayhew is working class, and so isn’t of interest according to New Labour ideology.

All of which means that, unfortunately, the press isn’t prepared to give a hearing to something like this. Which is a pity, as it’s very good. Mayhew tells his stories and his jokes in a normal, conversational tone. He doesn’t harangue or shout for effect, as many comedians do. And he’s actually very witty. To simulate a studio audience, the show used canned laughter because it was impossible to have a live audience due to the Coronavirus. Mayhew made a couple of jokes about how the imaginary audience hadn’t paid for their tickets. He then told how, after one gig, he’d been accosted by an unhappy audience member. Why didn’t he get a proper job instead of standing there complaining, asked the man. To which he replied, ‘Have you seen my show?’ He then commented that at least he was a Tory who had paid for his ticket. He also made jokes about other people, being paid to do nothing all day. Like MPs.

It’s a pity the shows on so late on a weekday night, as it’s a funny, necessary antidote to the constant propaganda being pumped out about benefit claimants being scroungers. I don’t know anything about Francesca Inez, but from what I heard she deserves a place with the other disabled comedians, who have appeared on TV. At the very least, she deserves an endorsement from DPAC because of the way her comedy tries to bring their concerns to public attention. The show also demonstrates very clearly why we need a public service broadcaster, as it’s only a broadcaster like the Beeb that would take a chance on a show like it.

I think it’s only a four part series, and concludes next week. If this sounds like the kind of thing that tickles your funny bone and you also agree with its message, then please tune in.

I hope this is the start of a great career for Tom Mayhew, and that the show later gets repeated in an earlier slot when hopefully more people can hear it.

Radio 4 Programme Next Week about British Pensioner Who Was Really Nazi Collaborator

March 18, 2021

Here’s another potentially interesting programme on the radio. Next Tuesday, 23rd March 2021 at 8.00 pm Radio 4 is broadcasting a documentary about the campaign by two men, one a journalist and the other the stepson of the suspected man, to prove that a local pensioner was really a former Nazi collaborator involved in the massacre of Jews during the War in occupied Belarus. The programme’s entitled The Nazi Next Door, and the blurb for it runs

The five-year investigation of journalist Nick Southall into the true identity of Stanislaw Chrzanowski, a seemingly friendly pensioner in a Midlands village who died in 2017, aged 96. Chrzanowski’s stepson John Kingston believed he was a Nazi collaborator who helped kill thousands of Jews in his homeland Belarus, and spent decades amassing evidence against him.

There’s an additional paragraph about the story on the facing page by David Crawford, which adds the following

How good are you at recognising faces? Reporter Nick Southall’s uncanny ability to pick a person out of a crowd proves pivotal to this riveting investigation into whether a Nazi war criminal was given safe harbour in Britain. John Kingston worked for decades to prove his stepfather Stanislaw Chrzanowski was a collaborator who had helped slaughter thousands of Jews in Belarus; his suspicions first raised as a child by terrifying bedtime stories of torture and murder. He succeeded in exposing his stepfather in the media, but not in getting him prosecuted. Here Southall investigates why, even when the authorities were informed, Chrzanowski never faced justice. It’s a story full of intrigue that highlights a shameful truth hidden in two words uttered by Chrzanowski – “English secret”.

I don’t know why Chrzanowski wasn’t prosecuted, but I think I can guess. After the War the western security services, including Britain’s, deliberately recruited Nazis and former Nazi collaborators for their supposed expertise in combating Communism. Lobster has published several pieces discussing this. ‘Red’ Ken Livingstone also discusses it in his 1987 book, Livingstone’s Labour. These Nazis were often given jobs in the mining industry. Needless to say, their presence down the pits was not welcomed by their workmates when they showed their Nazi tattoos in the showers. I don’t know how many other British politicians at the time were trying to alert the public to this massive injustice, but I doubt there were very many. Livingstone was probably one of a very small group of politicians and activists. The fact that he condemns Britain giving sanctuary to these monsters, as well as anti-Semitism along with anti-Black racism, should show very conclusively that the Trotskyite newt fancier and bane of Maggie is very definitely not any kind of Jew-hater.

One of our uncles was Polish. He had worked his way across Europe after the Second World War until he settled in England, where he married another of my aunts. He too worked in the mines around Bristol. The Nazis committed horrific atrocities in Poland, not just of Jews but also of ethnic, and especially Roman Catholic Poles. Apart from the Jews, who were the major victims of Nazi persecution, the Poles were the next largest group to suffer massacre and torture.

I can’t imagine how angry and disgusted my uncle would have been had he found out he was working alongside one of these disgusting creatures.