Posts Tagged ‘Protestantism’

Ian Hislop Presents Beeb Programme on Fake News

October 6, 2019

According to this week’s Radio Times, Private Eye’s editor, Ian Hislop, is going to present a programme tomorrow at 9.00 pm on BBC 4 on fake news. The programme’s titled ‘Ian Hislop’s Fake News: A True Story’. The blurb for it on page 75 of the Radio Times runs

The concept of “fake news” may seem like a recent, politically motivated invention, but Ian Hislop takes a long view and finds that fake news was found to be profitable long before the uncertain times of internet trolls and echo chambers. He recounts the story of the 1835 New York Sun “scoops”, which told its readers there was evidence of flying man-bats on the Moon. He also learns how fake news caused a real war between America and Spain.

An additional article about the programme, written by the Radio Times’ editor, Alison Graham, on page 73, runs

Ian Hislop looks sceptically at Christopher Blair, an unapologetic purveyor of fake news, or rather, made-up nonsense that’s simply designed,  claims Blair, to provoke the American alt-right into a frothing frenzy. It’s all done,m he says, in the name of satire.

Of course, Hislop knows a thing or two about satire, and he is unconvinced, worrying that sending such pap into the universe means even sensible people doubt the truth of real and actual news stories.

In a jolly, occasionally serious history of fake news, which of course didn’t begin with Donald Trump, Hislop goes back to 1835 and an American newspaper’s pile of piffle about telescopes trained on the Moon spotting herds of bison and “flying man-bats”. It was a sensation as crowds thronged the street outside the paper’s offices, demanding more. Thus an important lesson was learnt: fake news sells.

The Origin of the Press in 17th Century Wars of Religion

The 1835 Moon hoax is notorious. It was based on Britain sending a real astronomer to oversee the construction of a telescope and astronomical observations in South Africa. The editor of the New York Sun used this as the occasion to run a spectacular story about this astronomer having discovered, through his telescope, life on the Moon. But fake news also long predates that incident as well. The ultimate origin of the news media lies in the 17th century and the 30 Years’ War in Germany and British Civil War. The first newspapers were written to inform merchants around Europe about evens in Germany, during a conflict which ended with 1/5 of the population dead of starvation. During the British Civil War supporters of both sides wrote news sheets not just to inform people of events, but also as propaganda. And some of it was very definitely fake news. This was a deeply religious age, and the wars were religious conflicts between Roman Catholics and Protestants in Germany, and the monarchy and Anglican church on one side against parliament and the Puritans and other, more radical Protestant groups on the other. Visions, omens and miracles were widely publicised, as it was believed that these showed God’s anger or favour towards the different factions. And some of these look very, very much like fake news. Such as the supposed encounter by a British ship out in the English channel with a merman, bearing a scroll in his hand. This fishy fellow told the astonished sailors that he was heading up the Thames to present the scroll to Crown and parliament in order to get them to desist. Or something like it. Whatever happened, it all seems very dubious to me, and looks very much as though the story ultimately had its origins in a tavern somewhere, written by the kind of hack, who used to write for the Scum and the Sport. Back in 1983 the Scum ran a story in which a medium supposedly contacted the spirits of dead British heroes and heroines to see which politicians they backed. Boadicea, apparently, gave her support to Maggie Thatcher and the warriors of Goose Green. While the Sport told us all how a B52 bomber had supposedly been found on the Moon.

The Sport and the Weekly World News

The Sport always struck me as an attempt to imitate the American Weekly World News and other tabloid newspapers. It was the Weekly World News that gave the world very obviously fake stories about aliens giving their vote to Bill Clinton and interviews with a man, who claimed his mother was the yeti. Quite. This all looked like harmless fun, a bit of sensationalism that despite academic fears, no-one ever really believed. But there are allegations that there was a much more serious, even sinister side to this. According to former tabloid reporter in his book about this side of the press, Grossed-Out Surgeon Vomits Inside Patient, the American intelligence agencies were planting false stories in them as deliberate disinformation.

The British State and Official Fake News

And it isn’t just the tabloid press that published disinformation and black propaganda on behalf of the government. Over here, the IRD – a department of the British secret state – used to plant fake stories in the newspapers as part of a propaganda battle with the Communist bloc. They also concocted fake stories to destabilise the IRA and other Republican groups in Northern Ireland, and to smear the Labour party as having connections with Communism or Irish nationalist terrorism. Indeed the amount of lies put out by the IRA and other terror groups and the British government was so bad, that academics trying to make sense of what was going on in Ulster stated that they had no idea what was going on. And we’ve seen a resurgence of the British government’s black propaganda against Corbyn and the Labour party with the tweets and fake news sent out across social media by the Institute for Statecraft, which has extensive links with British intelligence and the cyberwarfare section of the SAS.

BBC’s and Private Eye’s Lies about Labour Anti-Semitism

It is also richly hypocritical of the Beeb, and Ian Hislop, to produce a programme on fake news too, because of the role they have both played in promoting fake news against the Labour party. The BBC news team are incapable of opening their mouths about the Labour party without lying. This has become so bad and egregious that there is now a group appealing for funding to produce their own film refuting the lies about anti-Semitism in the Labour party put out in a recent, much criticised edition of Panorama. see, for example, Mike’s article at https://voxpoliticalonline.com/2019/10/03/leading-labour-figure-joins-documentary-to-counter-biased-bbc-panorama/

And Private Eye have been exactly the same in this regard. There is much excellent material in it, but it has shown itself as frantic as the rest of the lamestream press in denouncing Jeremy Corbyn and his supporters as anti-Semites, simply because they are critical of Israel, or have pointed out that those who are, are historically correct. As Mike did when he wrote a piece stating that Ken Livingstone was right about Hitler initially supporting Zionism. That was the piece that got Mike attacked as an anti-Semite, and libeled as such in a series of articles in the press. These also claimed that he was a Holocaust denier. They were all flat-out lies, and the newspapers retracted them after Mike complained to IPSO. Nevertheless, Private Eye and the rest of the press are still pushing their lies about Corbyn and the Labour party, just as Mike, and others like him, like Jackie Walker, are still receiving foul abuse from ignorant fanatics.

And the Beeb’s history of right-wing lies doesn’t stop there. There’s also the infamous case where they put the footage of the police attack on the Miners during the Miners’ Strike the wrong was round. It was reversed, so it appeared to show the miners attacking the police. And I’ve no doubt there are many, many other incidents like this.

BBC Trying to Regain Loss Credibility with this Programme?

It’ll be interesting to see if the programme has anything to say about these incidents. But I’m not holding my breath. This looks very much like the Beeb tackling this subject partly as a way of trying to burnish its own squalid image. The BBC and the rest of the lamestream media are rapidly losing credibility in a digital age, when you can go on the Net and find out what’s really been said and done. Along with real fake news, it has to be said. This is frightening them, as the younger generation are turning away from the Beeb’s news output altogether. The Beeb is also frightened by the fact that they are increasingly unable to shape consensus opinion, and express this in statements that claim that as a society we are in danger of becoming more fragmented as people stick to the media niches they like, which may be very different from everyone else’s. Cut through this verbiage about fears about a more ideological fragmented society, and the real fear is that of the Beeb’s management and news hierarchy that they are no longer as credible or as influential as they were, and thus are increasingly irrelevant. As shown by the fact that BoJob has tried to make the internet work for him by circumventing the Beeb and holding some kind of ‘people’s Prime Minister’s Questions’ on the Net.

The Beeb has rightly become notorious for its fake news against the left, and this programme looks like an attempt by the Corporation to try to reclaim some of its loss credibility. By presenting a programme on fake news, it tries to show that it doesn’t do anything of the sort itself. And you can trust it, because the editor of Private Eye, which did prick the establishment, is presenting it. But Private Eye was set up by people, who were very much part of the establishment. John Wells was the headmaster at Eton, for example. And Ian Hislop is very much part of the same, privately educated, Oxbridge set.

It will therefore be very interesting to see if the programme has anything to say about the Corporation’s role in peddling fake news. But I very much doubt it will.

More Nationalist Bigotry from Johnson as He Sneers at EU Leaders

July 21, 2019

Boris Johnson and his supporters preparing for government.

Mike put up a post yesterday reporting some of the recorded view of Boris Johnson on the leaders of various EU countries. In this case, they were Germany’s Angela Merkel, France’s Emanuel Macron and the Irish Taoiseach, Leo Varadkar. And as you would expect, they aren’t flattering.

Johnson apparently has raised and pondered the question whether Merkel was a member of the Stasi. Well, she does come from the former East Germany. However, I think she’s a Lutheran Christian, in which case the answer is, no, almost certainly not. Christians and other people of faith in the former Soviet bloc were harshly persecuted. It wasn’t illegal to hold services, but if you actually taught the doctrines of your religion in the former Soviet Union, you would be arrested. If you held a religious service in your home, not only would the secret police arrest you and everyone else there, but they’d also demolish your house if you were lucky enough to have a private residence. Some determined Protestants in the former DDR used to worship in the Anglican Church attached to the British embassy. See one of the chapters in the book, Why I am an Anglican, which contains testimony from a number of leading public figures, including Ian Hislop. Though I don’t blame you if his inclusion puts you off. Given the immense suspicion Merkel would have been under if she had been a practising Christian, I doubt very much she was a member of the Stasi.

But this is just a simple nationalistic jibe at her just ’cause she’s German and he doesn’t like her. She comes from the from East Germany, and so, to Boris, that means that she has to me some kind of totalitarian monster. However, as she’s a member of the Christian Democrats, the German equivalent of the Conservatives, he can hardly accuse her of being Commie. Still, I suppose we should be glad that he didn’t fall back on the old sneers and jokes that as she’s German, she must be a Nazi. I really wouldn’t put it past some of the Eurosceptics in the Tory party and peeps in UKIP and the Brexit party to make jokes about the German leaders all being Nazis, all while goose stepping about party headquarters with their fingers under their lips and their hands up in the air in a mock Nazi salute, guffawing and making comments like ‘Don’t mention the war!’ after that episode of Fawlty Towers.

Going on to the French president, BoJo called him a ‘jumped-up Napoleon’. Which surprised me, as I didn’t think Macron was a general in the French army or that he wanted to invade the rest of Europe. He’s a determined supporter of the EU, and as the Eurosceptic brigade are convinced the EU is descended from the plans of Napoleon, the Kaiser and Hitler to create a united Europe, all under their leadership, of course, it’s probably inevitable that Boris would compare him to the French emperor. Especially as the EU was mooting plans for a common European army. I thought on the other hand, that rather than being a megalomaniac military dictator, Macron was simply a bog-standard Neoliberal desperately trying to promote its policies of unfettered free enterprise and austerity, even though it was wrecking his country’s economy and society.

Johnson also seems to have found Varadkar’s surname difficult to get his head around, leading to another nationalist sneer. He’s reported to have asked why the Taoiseach wasn’t called Murphy like the rest of his countrymen. We’re heading dangerously close to the really offensive racist stereotypes here. He didn’t say it, but it’s close to referring to the Irish as ‘Pads’ and ‘Micks’. The reason why Varadkar has this as his surname is because his antecedents were Indian. It’s a reflection of the growing multiculturalism of modern Irish society. Which Johnson obviously can’t quite get his head around. But perhaps we should be grateful he only made a xenophobic sneer about the Irish, and didn’t say something really racist about Varadkar himself because of his Indian heritage.

The article Mike cites for this states that Johnson is planning a European tour, including Paris, Berlin and Dublin, if he wins the Tory leadership. The snippet Mike includes on his blog says that Johnson might have a few bumps ahead of him. The other EU leaders don’t trust him because of his long history of lying and frequent comparisons of the EU to Nazi Germany. And they don’t like his British exceptionalism, which is demonstrated in the above sneering remarks.

Absolutely not. But then, what can you expect from the man, who, when he was head of the Foreign Office, described the French as ‘turds’? Actually, I’m surprised Johnson, who tries so hard to project an image of himself as someone from the Tory past, didn’t use the 17th-19th century racist term for them, Nic Crapaud, from the French word for ‘frog’, crapaud. I can’t speak French, but I think the word’s pronounced ‘crapo’, which is how I feel about him and all the other Tory candidates.

Johnson was a disaster at the Foreign Office, who seemed determined to make tensions with the Russians even worse than actually soothe them. And in Thailand he opened his mouth and started reciting Kipling’s ‘Road to Mandalay’ in the country’s holiest Buddhist temple. What’s worse, he really didn’t know how that could possibly be offensive to his hosts. He had to be told it was inappropriate by the ambassador.

If Boris gets in, he’s likely to alienate Britain even further from the other European nations as well as other countries around the world. And we’re going to need them as trading partners after we leave the EU. And it’s especially dangerous regarding Northern Ireland. There have already been terrorist outrages in the Six Counties because of the collapse of the power-sharing agreement at Stormont and uncertainty over the border with Eire. The very last thing the people of Ulster and the rest of Britain need is Boris fanning the flames of Nationalist resentment over there even further with racist stereotypes and sneers.

Ah, but I forgot! He’s not bothered about them, because he’s a big fan of Trump. As is Nigel Farage. They believe Trump will give us a good trade deal. But that must include the NHS – Trump has said that nothing must be off the table.

And despite the hollow assurance by the Tories that they’re not going to give it to him, this is precisely what Johnson, Farage and the rest of the Tories and Brexit party want to do.

 

My Video on the Israel Lobby and the Labour Anti-Semitism Smears

March 2, 2019

This is the video I’ve just put up this evening discussing the Israel lobby and the anti-Semitism smears. I begin by saying that this follows on from the video I made about Chris Williamson’s suspension from the Labour party and the smears against him. I also make it clear that I have very harsh words to say about the Israel lobby and the Chief Rabbi and Board of Deputies of British Jews. I am not an anti-Semite, and condemn categorically all forms of racism, including anti-Semitism. And I absolutely despise the vile conspiracy theories about the Jews running the world, that resulted in 6 million innocents being murdered in the Holocaust death camps.

But some conspiracies do exist. And this is one of them. Conspiracies are covert, secret political plots, which this is. I explain that the anti-Semitism smears are Israel’s defence against criticisms of its oppression of the Palestinians. Ten years ago the journalist Peter Oborne made a documentary for Channel 4 about this, and the way the Israel lobby exerts influence in parliament with the groups Conservative Friends of Israel and Labour Friends of Israel. It has also tried to silence reporting of Israel’s atrocities by the press and media. One of the speakers in Oborne’s documentary is Alan Rusbridger, the former editor of the Guardian. He says that whenever they reported Israel’s crimes, someone would come along from the Board of Deputies with a lawyer and accused them of anti-Semitism. And the same was done to the BBC. When they reported the massacre of Palestinians in the Sabra and Shatila refugee camps by the Christian Phalange, Israel’s allies, the Israel lobby accused them of anti-Semitism. This included reporting by respected journalists like Jeremy Bowen or Orla Guerin, who should be above reproach. The Beeb referred the case to an independent watchdog, who stated that their reporting was objective. Avi Shlaim, a respected Israeli professor of Middle Eastern studies at Oxford University also appears in the documentary to confirm that the reporting was correct.

I say that if the Chief Rabbi and Board of Deputies confined themselves to spiritual matters and defending Jews against genuine anti-Semitism, I would support them. Any decent person would. But they don’t. They are part of this smear campaign. And the former Chief Rabbi, Jonathan Sacks, is in my view a horrendous bigot. When he was Chief Rabbi he caused outrage by calling Reform Jews ‘enemies of the faith’. This is the language of persecution. It is the language used by the Roman Catholic Church during the Middle Ages against heretics, Jews and Muslims. And it is the language radical Protestants also used against others. Sacks was also responsible for leading a contingent of British Jews on the March of the Flags in Israel. This is a day when the Israeli equivalent of boot-boys march through the Muslim quarter of Jerusalem, vandalising their homes. It is done to keep them in their place, like the EDL and other Fascists in Britain marching into Muslim areas, the BNP marching into Black and other areas, where the people are ethnic minorities, and Oswald Mosley and the BUF marching into Cable Street to terrorise the Jews there.

I state that not every Jew is a supporter of Israel, and until recently Zionism was a minority position amongst Jews. The Yiddish-speaking masses of the Bund in eastern Europe, the Jews of Poland, Ukraine, Russia and Romania, wanted to remain in the countries in which they were born. The same in America, where American Jews had a comfortable life. There is also a strand of Orthodox Judaism that rejects Zionism. This believes that the restoration of Israel can only come by the hand of the Almighty through the Messiah, when it will be aided by the nations of the world. Its restoration as a secular state or by secular power is a blasphemy.

I also state that Jews, who speak out about Israel and its crimes suffer appalling abuse. They are called ‘self-hating’, accused of anti-Semites. I mention how Tony Greenstein was told by an opponent that they wished his family had died in the Holocaust. In the Labour party, the smears began a few years ago when Ed Miliband – who was Jewish! – was leader of the Labour party. He was accused of being anti-Semitic, or the Labour party was accused of being institutionally anti-Semitic. This was the first time Maureen Lipman resigned from the Labour Party. It has got worse under Jeremy Corbyn, because Corbyn is a supporter of the Palestinians. He is not an anti-Semite and is a fervent anti-racist.

This is all being done by the Israelis through the Ministry of Strategic Affairs by cabinet Minister Gilad Erdan.

Here’s my blurb for the video:

The current anti-Semitism smears in the Labour Party are a response by Israel to criticisms of its oppression of the Palestinians. They have been used to try and silence newspapers and broadcasters like the Guardian and BBC. Nearly a decade ago Peter Oborne made a documentary for Channel 4 describing this and the methods they use to obtain parliamentary support. Britain’s Chief Rabbi and the Board of Deputies of British Jews are part of this smear campaign, although many Jews do not support Israel. And those who also voice criticisms are smeared as ‘self-hating’ and anti-Semitic. The smears started when Ed Miliband was leader of the Labour party, despite the fact that he was himself Jewish, and have increased under Corbyn, who is a supporter of the Palestinians but not a racist or anti-Semite. I am fervently opposed to racism and anti-Semitism, and absolutely condemn the vile conspiracy theories about world Jewish power that led to the murder of six million innocents in the Nazi death camps.

Oborne’s documentary is on YouTube at: https://www.youtube.com/watch?v=lby-B…

Here’s my video:

Two Photos of Bristol’s King David Hotel

February 26, 2019

At the corner of one of the streets leading off Park Row to Bristol’s BRI hospital is the King David Hotel. I was heading up to the hospital this morning, and took these two photos of it. It’s a fascinating and very attractive building, as you can see. It’s in yellow and red brick, and recalls some of the other buildings in Bristol in the Venetian Gothic style of architecture. I don’t know when it was built, or even if it’s still used as a hotel. I don’t think so, because, as you can see, the main door has been sealed. I suspect that like many of the buildings around Clifton, it’s been converted to offices.

It shares its name with that other King David Hotel in Jerusalem, which was notoriously bombed by the Irgun as part of Israel’s war of independence against the British. My guess is that Bristol’s King David Hotel may have been built about the time the Jerusalem hotel was in its heyday, and was the place to stay for visitors to the Holy Land. I also think that it probably has some connection to Bristol’s Jewish community. Jews have been living in Bristol since the Middle Ages. Back in the 1990s or so archaeologists discovered the remains of a miqveh, a Jewish ritual bath, with an inscription in Hebrew, zaklim, meaning ‘flowing’ on Jacob’s Wells Road. In the 1820, when by law only members of the Anglican Church were supposed to serve in local and national government, two Jews and a number of Protestant Nonconformists were recorded sitting in Bristol’s corporation. And Park Row did have a very beautiful synagogue. It was cut into the hillside, and had huge Hebrew characters carved on its facade. This was, if I recall properly, carved to look like an ancient Hebrew temple. I’ll have to try and look this all up, but it seems to me that the Hotel may have been built by someone with connections to Jerusalem, and may have been a member of the synagogue’s congregation. Whatever the building’s history, it’s a fascinating piece of Bristol’s historic landscape, showing the city’s religious and ethnic diversity and its global connections.

 

John McDonnell Outrages Tories with Comments about Churchill’s Villainy

February 16, 2019

John McDonnell kicked up a storm of controversy this week when, in an interview with the Politico website on Wednesday, he described Winston Churchill as a villain. McDonnell was answering a series of quick-fire questions, and the one about Churchill was ‘Winston Churchill. Hero or villain?’ McDonnell replied ‘Tonypandy – villain’. This referred to the Tonypandy riots of 1910, when striking miners were shot down by the army after clashing with the police. According to the I’s article on the controversy on page 23 of Wednesday’s edition, Churchill initially refused requests to send in the troops, instead sending a squad of metropolitan police. Troops were also sent in to stand in reserve in Cardiff and Swindon. Following further rioting, Churchill sent in the 18th Hussars. He later denied it, but it was widely believed that he had given orders to use live rounds. There’s still very strong bitterness amongst Welsh working people about the massacre. The I quoted Louise Miskell, a historian at Swansea University, who said that ‘He is seen as an enemy of the miners’.

Boris Johnson, who has written a biography of Churchill, was naturally outraged, declaring ‘Winston Churchill saved this country and the whole of Europe from a barbaric fascist and racist tyranny, and our debt to him is incalculable’. He also said that McDonnell should be ashamed of his remarks and withdraw them forthwith.

McDonnell, speaking on ITV news, said that although he didn’t want to upset people, he’d give the same answer again to that question if he was honest, and said that he welcomed it if it has prompted a more rounded debate about Churchill’s role. He said that Churchill was undoubtedly a hero during the Second World War, but that this was not necessarily the case in other areas of his life. He said ‘Tonypandy was a disgrace.: sending the troops in, killing a miner, tryinig to break a strike and other incidents in his history as well.’

The I then gave a brief list of various heroic and villainous incidents. These were

* Saving Britain from the Nazis during and helping to lead the Allies to victory during the Second World War.

* Introducing the Trade Boards Bill of 1909, which established the first minimum wages system for various trades across the UK.

* Making the famous speech about an Iron Curtain coming down across Europe in 1946.

* According to his biographer, John Charmley, Churchill believed in a racial hierarchy and eugenics, and that at the top of this were White Protestant Christians.

* Saying that it was ‘alarming and nauseating’ seeing Gandhi ‘striding half-naked up the steps of the vice-regal palace.’ He also said ‘I hate Indians. They are a beastly people with a beastly religion’.

* Three million people died in the Bengal famine of 1943, in which Churchill refused to deploy food supplies.

It’s in the context of the Bengal famine that Churchill made his vile remarks about Indians. The Bengalis starved because their grain had been sequestered as back up supplies to fee British troops. In the end they weren’t needed, according to one video I’ve seen on YouTube. Churchill also said that the famine was their fault for having too many children.

He also supported the brief British invasion of Russia to overthrow the Communist Revolution, and the use of gas on Russian troops. Just as he also wanted to use gas to knock out, but not kill, Iraqi troops in Mesopotamia when they revolted in the 1920s against British rule.

He also said that ‘Keep Britain White’ was a good slogan for the Tories to go into the 1951 general election.

It’s clearly true that Churchill’s determined opposition to the Nazis did help lead to a free Europe and the defeat of Nazi Germany. But according to the historian of British Fascism, Martin Pugh, he did not do so out of opposition to Fascism per se. He was afraid that Nazi Germany posed a threat to British interests in the North Sea. The Conservative journo, Peter Hitchens, is very critical of Churchill and Britain’s entry into the Second World War. He rightly points out that Churchill wasn’t interested in saving the Jews, but that we went in because of the treaties we had signed with Poland and France. As for defeating Nazism, historians have for a long time credited the Soviet Red Army with breaking the back of the Wehrmacht. In one of Spike Milligan’s war memoirs, he jokes that if Churchill hadn’t sent the troops in, then the Iron Curtain would begin about Bexhill in Kent. Churchill also went on a diplomatic visit to Mussolini’s Italy after the Duce seized power, though privately he remarked that the man was ‘a perfect swine’ after the Italian dictator declared that his Blackshirts were ‘the equivalent of your Black and Tans’. For many people, that’s an accurate comparison, given how brutal and barbaric the Black and Tans were. And as an authoritarian, Churchill also got on very well and liked General Franco. And George Orwell also didn’t take Churchill seriously as the defender of democracy. In the run-up to the outbreak of war, he remarked that strange things were occurring, one of which was ‘Winston Churchill running around pretending to be a democrat’.

Now I don’t share Hitchen’s view that we shouldn’t have gone into the Second World War. The Nazis were determined to exterminate not just Jews, Gypsies and the disabled, but also a large part of the Slavic peoples of eastern Europe. One Roman Catholic site I found had an article on Roman Catholic and Christian martyrs under the Nazis. This began with the Nazis’ attempts to destroy the Polish people, and particularly its intellectuals, including the Polish Roman Catholic Church. It quoted Hitler as saying that war with Poland would a be a war of extermination. Hitler in his Table Talk as also talks about exterminating the Czechs, saying that ‘It’s them or us.’ Churchill may have gone into the War entirely for reasons of British imperial security, but his action nevertheless saved millions of lives right across Europe. It overthrew a regime that, in Churchill’s words, threatened to send the continent back into a new Dark Age, lit only by the fire of perverted science’.

Having said that does not mean he was not a monster in other areas. The General Strike was a terrible defeat for the British working class, but if Churchill had been involved it would almost certainly have been met with further butchery on his part. Again, according to Pugh, Churchill was all set to send the army in, saying that they were ready to do their duty if called on by the civil authority. The Tory prime minister, Stanley Baldwin, was all too aware of what would happen, and when another minister of civil servant suggested finding him a position in the Post Office or the department looking after the radio, he enthusiastically agreed, because it would keep Churchill out of trouble.

As for the Bengal famine, I think that still haunts Indian nationalists today. I was looking at the comments on Al-Jazeera’s video on YouTube about the UN finding severe poverty in Britain a few months ago. There was a comment left by someone with an Indian name, who was entirely unsympathetic and said he looked forward to our country being decimated by starvation. My guess is that this vicious racist was partly inspired in his hatred of Britain by the famine, as well as other aspects of our rule of his country.

I think McDonnell’s remarks, taken as a whole, are quite right. McDonnell credited him with his inspiring leadership during the War, but justifiably called him a villain because of the Tonypandy massacre. And eyewitnesses to the rioting said that the miners really were desperate. They were starving and in rags. And Churchill should not be above criticism and his other crimes and vile statements and attitudes disregarded in order to create a sanitized idol of Tory perfection, as Johnson and the other Tories would like.

Refuting Anti-Semitism Smears with the Reasonableness Test: Part 3

May 25, 2018

It is also possible to find parallels in the careers of individuals, which, when carefully selected, may refer to a completely different person. As an extreme example, consider the eulogy made by some of the French at the Berlin Olympics in Nazi Germany. They began praising a great national leader, responsible for aggressively including those parts of his nation, that had been separated from the main, parent homeland for centuries. Sounds like Hitler after the annexation of the Sudetenland, doesn’t it? This same national figure was also responsible for persecuting and expelling a religious minority, working against his country and its faith. Which also sounds like Hitler and the Jews.

It wasn’t.

The figure they were talking about was Louis XIV. The Sun King had begun a series of wars to annex French-speaking communities in other nations, like the Kingdom of Burgundy, which had previously been part of the Holy Roman Empire. He was also responsible for the revocation of the Edict of Nantes and the renewal of persecution and final expulsion of the Huguenots, French Protestants. Many of these fled to England, where they brought new skills in weaving and clock-making, for example, and contributed to Britain’s industrial revolution taking off earlier than its counterpart in France. People hearing the speech were intended to believe it was about Hitler until the real identity of this national leader was revealed.

Through carefully selecting parallels and facts, you can make almost anyone appear as something they are not. Which is something the Israel lobby and the people making those smears know very well, as they twist and deny facts, and take words and comments out of context, or simply make them up.

But to return to the subject of racial insults and the subjective evidence of how they may appear to other people, this reminds me of two notorious cases in America where people were falsely accused of racially insulting Blacks.

One of these concerned a Black staffer working in the US Treasury department during Clinton’s presidency. He was responsible for setting or estimating the funding levels. A Black colleague tackled him on his figures, criticising them for being too low. The staffer rejected this, and said, ‘No, I’m not being niggardly’. His interlocutor then sued him for his use of racist language. Presumably this was because ‘niggardly’ sounds like ‘n888er’. In fact, the two words are etymologically distinct. The modern English term ‘niggard’, comes from the Middle English word ‘nig’, meaning a miser or worthless person. It has absolutely nothing to do with later racist terms for people of colour. But it’s similarity to that term was enough to anger his opponent, who doubtless sincerely felt that it was a derogatory term, and that he had been insulted.

The case was much discussed in the press, because of its similarity to a novel that had recently come out by one of America’s great literary giants, The Human Stain. This is about a man in a well-paid, responsible job, who is also brought low and sued for racism, when he uses an ambiguous term, which his accusers believe is racist, but which really isn’t.

And then there’s the case of the Jewish student at one of the American colleges, who was sued by a group of Black sorority girls. The poor fellow had been revising for an exam he had the next day. Unfortunately, right outside his window and below him there were a group of young Black women very loudly celebrating some sorority even. At last, driven to exasperation by his inability to concentrate due to the noise they were making, he threw open his window and shouted out, ‘Shut up, you water buffalo!’ The girls decided they’d been insulted, and so took him to the college authorities. And the court proceeding there seem almost farcical. One member of staff turned up to give evidence that water buffalo were African animals. They aren’t. They’re East Asian. The accused student himself defended himself by saying that he was using ‘water buffalo’ to translate the Hebrew word ‘behema’, which has no racial connotations. In fact, as I understand it, the word ‘behema’ simply means ‘beast’, of any kind.

Both of these are stupid, wrongful accusations, that should never have come to court, although I’ve no doubt the people making the accusations sincerely believed they’d been terribly insulted because of their race.

And they clearly show the terrible dangers and miscarriages of justice which occur when subjective impressions are taken as the yardstick for assessing whether a comment or statement is racist or not.

And subjective impressions, and the rule that something may be racist, if another person thinks it is, regardless of whether it really is, or was intended to be, must not be allowed to become the standard for upholding the anti-Semitism smears against Labour party members. Or anyone else for that matter.

As this article has shown, it privileges emotion, ignorance and pernicious urban myths against truth and fact. It is also of a piece with the ‘paranoid style’ animating the Fascist right, and which has resulted in the creation of real, terribly evil conspiracy theories, which are a danger to Blacks, Jews, left-wingers and members of new religious movements, like practising occultists, who were accused of Satanic ritual abuse in real witch hunts back in the 1990s. Quite apart from ordinary people, who also found themselves accused of Satanism because of false memories and the coaching of those utterly convinced that a Satanic conspiracy exists.

Subjective impressions don’t lead to truth. They lead to witch hunts, false convictions and massive injustice. Which is why the Israel lobby and is collaborators in the Labour party are determined to use it. It has to be stopped, and the real yardsticks – impartial fact – used instead.

Books on God and Religion

March 17, 2018

On Thursday, Jo, one of the great commenters to this blog, asked my a couple of questions on the nature of the Almighty, which I tried to answer as best I could. I offered to put up here a few books, which might help people trying to explore for themselves the theological and philosophical ideas and debates about the nature of God, faith, religion and so on. I set up this blog about a decade and a half ago to defend Christianity against attacks by the New Atheists. I don’t really want to get sidetracked back there, because some of these issues will just go on forever if you let them. And I’m far more concerned to bring people of different religions and none together to combat the attacks by the Tories and the Blairites on the remains of the welfare state, the privatisation of the NHS, and the impoverishment and murder of the British public, particularly the disabled, in order to further enrich the corporate elite. Especially as the Tories seem to want to provoke war with Russia.

But here are some books, which are written for ordinary people, which cover these issues, which have helped me and which I hope others reading about these topics for themselves will also find helpful.

The Thinker’s Guide to God, Peter Vardy and Julie Arliss (Alresford: John Hunt Publishing 2003)

This book is written by two academics from a Christian viewpoint, and discusses the Western religious tradition from Plato and Aristotle. It has the following chapters

1. Thinking About God – Plato and Aristotle
2.The God of the Philosophers
3. The God of Sacred Scripture
4. Religious Language
5. The Challenge of Anti-Realism
6. Arguments for the Existence of God
7. The Attributes of God
8. Life After Death
9. Miracles and Prayer
10. Jesus, the Trinity, and Christian Theology
11. Faith and Reason
12 Attacks on God, Darwin, Marx and Freud
13 God and Science
14 Quantum Science, Multi-Dimensions and God

God: A Guide for the Perplexed, Keith Ward, (Oxford: OneWorld 2003)

1. A Feeling for the Gods
God, literalism and poetry, A world full of Gods, Descartes and the cosmic machine, Wordsworth and Blake, the gods and poetic imagination, Conflict among the gods, Friedrich Schleiermacher: a Romantic account of the gods; Rudolf Otto: the sense of the numinous; Martin Buber: life as meeting, Epilogue: the testimony of a secularist.

2. Beyond the gods
Prophets and seers; The prophets of Israel and monotheism; Basil, Gregory Palamas and Maimonides: the apophatic way; Thomas Aquinas: the simplicity of God; The five ways of demonstrating God; Pseudo-Dyonysius the Areopagite; The doctrine of analogy; Three mystics.

3. The Love that moves the sun
The 613 commandments; Pigs and other animals; the two great commandments; The Ten Commandments; Jesus and the Law; Calvin and the Commandments, Faith and works; Theistic morality as fulfilling God’s purpose; Kant, the categorical imperative and faith, God as creative freedom, affective knowledge and illimitable love.

4. The God of the Philosophers

God and Job; Plato and the gods; the vision of the Good; Appearance and Reality; Augustine and creation ex nihilo, Aristotle and the Perfect Being; Augustine and Platonism; Anselm and Necessary Being; Evil, necessity and the Free Will defence; Creation as a timeless act; Faith and understanding.

5. The Poet of the World

The timeless and immutable God; The rejection of Platonism; Hegel and the philosophy of Absolute Spirit; Marx and the dialectic of history; Pantheism and panentheism; Time and creativity, The redemption of suffering; History and the purposive cosmos; Process philosophy; The collapse of the metaphysical vision.

6. The darkness between stars

Pascal: faith and scepticism; A.J. Ayer; the death of metaphysics; Scientific hypotheses and existential questions; Kierkegaard: truth as subjectivity; Sartre; freedom from a repressive God; Heidegger and Kierkegaard: the absolute
paradox; Tillich: religious symbols; Wittgenstein: pictures of human life; Religious language and forms of life; Religion and ‘seeing-as’; Spirituality without belief; Non-realism and God; The silence of the heart.

7. The personal ground of being

God as omnipotent person; The problem of evil; Fichte, Schelling, Schopenhauer and Nietzsche: beyond good and evil; Omniscience and creative freedom; God: person or personal; Persons as relational; The idea of the Trinity; The revelatory roots of religion; Conclusion: Seven ways of thinking about God.

Bibliography

Teach Yourself Philosophy of Religion, by Mel Thompson, (London: HodderHeadline 1997)

Introduction
What is the philosophy of Religion?
Why study religion in this way?
What is involved?
The structure of this book
What this book aims to do.

1. Religious Experiences
Starting with experience
What happens when you experience something?
What is religious experience?
Induced religious experiences
Prayer
Conversion
Mysticism
Charismatic experiences
Revelation
Some features of religious experience
What can we know?
Authority and response
Conclusion

2.Religious Language
A private language?
Knowledge and description
Faith, reason and beliefs
The rational and the non-rational
Interpreting language
Cognitive and non-cognitive
Language games
The limitations of language

3. God: the concepts
God as creator
Eternal
Omnipotent
Omniscient
Transcendence and immanence
Theism, pantheism and panentheism
Atheism, agnosticism and secularism
Nietzsche: God is dead
Secular interpretations of God
A postmodernist interpretation
The Christian concept of God: the Trinity
Beliefs, language and religion
Saints?
Religious alternatives to theism
Basic beliefs

4. God: the arguments
The ontological argument
The cosmological argument
the teleological argument
the moral argument
the argument from religious experience
Conclusion

5. The Self
Bodies, minds and souls
Dualism
materialism
Idealism
Knowing our minds
Joining souls to bodies?
Identity and freedom
Freedom?
Life beyond death
Some conclusions

6. Causes, providence and miracles
Causes
Providence
Miracles
Summary

7. Suffering and evil
The challenge and the response
the problem
God as moral agent
Suffering and the major religions
Coming to terms with suffering
The devil and hell
Religion and terrorism
Summary

8. Religion and Science
The problem science poses for religion
the key issues
the changing world view
the methods of science and religion
the origin of the universe
evolution and humankind
Some conclusions

9. Religion and ethics
Natural law
Utilitarianism
absolute ethics
Morality and facts
How are religion and morality treated?
Values and choices
Conclusion

Postcript, Glossary, Taking it Further

God and Evolution: A Reader, ed. by Mary Kathleen Cunningham (London: Routledge 2007)

Part One
Methodology

1. Charles Hodge ‘The Protestant Rule of Faith’
2. Sallie McFague ‘Metaphor’
3. Mary Midgley ‘How Myths work’
4. Ian G. Barbour ‘The Structures of Science and Religion’.

Part Two
Evolutionary Theory

5. Charles Darwin, ‘On the origin of species
6. Francisco J. Ayala ‘The Evolution of life as overview
7. Michael Ruse ‘Is there are limit to our knowledge of evolution?

Part Three
Creationism

6. Genesis 1-2
7. Ronald J. Numbers ‘The Creationists’.

Part Four
Intelligent Design

10. William Paley ‘Natural Theology’
11. Michael J. Behe ‘Irreducible complexity: Obstacle to Darwinian Evolution’
12. Kenneth R. Miller, ‘Answering the biochemical argument from Design

Part Five
Naturalism

13. Richard Dawkins, ‘The Blind Watchmaker’
14. Richard Dawkins, ‘God’s utility function’
15. Daniel C. Dennett, ‘God’s dangerous idea’
16. Mary Midgley, ‘The quest for a universal acid’
17. Michael Ruse, ‘Methodological naturalism under attack’.

Part Six
Evolutionary Theism

18. Howard J. Van Till, ‘The creation: intelligently designed or optimally equipped?’
19. Arthur Peacock, ‘Biological evolution-a positive theological appraisal’
20. Jurgen Moltmann, ‘God’s kenosis in the creation and consummation of the world’.
21 Elizabeth A. Johnson, ‘Does God play dice? Divine providence and chance’.

Part Seven:
Reformulations of Tradition

22. John F. Haught, ‘Evolution, tragedy, and cosmic paradox’
23. Sallie McFague, ‘God and the world’
24. Ruth Page, ‘Panentheism and pansyntheism: God is relation’
25. Gordon D. Kaufman, ‘On thinking of God as serendipitous creativity’.

John Wycliff’s Arguments for Pacifism

February 18, 2018

Last Sunday I put up a piece about the Lollard sermon, The Perversion of the Works of Mercy. The Lollards were the late fourteenth-early fifteenth century followers of the English theologian and reformer, John Wycliffe. Wycliffe was a kind of proto-Protestant, who denounced the corruption of the church, rejected the papacy and maintained that the Bible should be the sole authority for Christian doctrine. The Perversion of the Works of Mercy attacks the way people have turned away from performing their Christian obligations to feed, clothe, give drink to the poor, visit and care for the sick and prisoners, and instead do this all for the rich and powerful. It’s a powerful message for today, when the Tories’ official policy is to increase the tax burden of the poor, in order to give massive tax cuts to the rich. The Tories are also cutting benefits to the poor, unemployed, sick and disabled as part of this programme of making the rich even richer, while at the same time claiming that the destruction of the welfare state is all for the benefit of the poor themselves. It’s saving them from ‘welfare dependency’, and is encouraging them, in the notorious words of Norman Tebbit, to get on their bikes and look for work. It’s all part of the Tory and Thatcherite embrace of the Victorian attitude of ‘less eligibility’, which stated that conditions of state aid should be as harsh as possible in order to deter people from taking it up, and encourage them to take any job, no matter how low paid or exploitative.

Wycliffe was also a pacifist. I also blogged a month or so ago about a book I found on his pacifism in the Oxbow Bargain Book Catalogue. Wycliffe’s pacifism is also discussed by Basil Cottle in his The Triumph of English 1350-1400 (London: Blandford Press 1969). Here’s the passage where he discusses Wycliffe’s rejection of war, quoting the medieval theologian himself:

In each particular, Wyclif’s views are revolutionary, and his treatment of of war is typical of this: those who go to war cannot with justice say the Lord’s Prayer. ‘And before the seven axingis that Crist techith in the Pater Noster meneth … algatis to axe in charite, and thefore men that liven in werre ben unable to have their axinge; but thei axen ther owne dampnynge in the fifte peticioun, for ther thei axen that God for3yve hem ther dettis that thei owen to Hym, ri3t as thei for3yven men that ben dettours unto hem.’ [And for this reason the seven askings that Christ teaches in the Lord’s Prayer mean… at all events to ask in charity, and therefore men that live in war are unable to have what they ask; but they ask for their own damnation in the fifth petition, because there they ask that God may forgive them their debts that they owe to Him, even as the forgive men that are debtors to them.] But what was the situation in which the divided Church now found herself?-the Pope offering indulgences t6o those who would fight against the antipope (a subject extensively treated in a sermon on Martyrs) , and Bishop Despenser of Norwich leading his beastly and futile ‘crusade’ of 1383 against Flanders: ‘now men seyen that thei shulden, bi lore of ther feith, werre upon Cristen men, and turnen hem to the Pope, and slee ther persones, ther wyves, and ther children, and reve hem ther goodis, and thus chastise hem. But certis this came nevere of chastyment of Crist, sith Crist seith He cam not to lese lyves bu save hem. And hefore this is chastyment of the fiend, and never chastyment of Crist, that uside pacience and myraclis.’ [Now men say that they should, by the teaching of their faith, war upon Christian men, and win them over to the Pope, and kill their persons, their wivs, and their children, and rob them of their goods, and thus punish them. But certainly this kinid of punishment never came from Christ, since Christ says He came not to destroy llives to save them. And for this reason this is a punishment from the dreadful fiend, and never a punishment from Christ, who used patience and miracles.] Yet ‘blynde heretikes wanten witt as ydiotis, whan thei seien that Petre synnede not in smytynge of Malcus ere, but 3af ensaumple to preestis to fi3t’ [blind heretics lack understanding, like idiots, when they say that Peter did not sin in striking off Maclhus’s ear, but set an example for priests to fight]-though Christ prevented him from fighting further. ‘Lord, where this Pope Urbane hadde Goddis charite dwelling in him, whan he stired men to fi3te and slee many thousaund men, to venge him on the tother People and of men that holden with him?’ [Lord, did this Pope Urban have ~God’s charity dwelling in him, when he incited men to fight and kill many thousand men, to avenge himself on the other Pope and on men who belong to his side?] The friars, says Wyclif, preach to a bellicose text- that the English must get in first with their attacks on their enemies in other countries, for fear they do the same and sin be increased on both sides; a hideous doctrine of sinning so as to good.)

Cottle goes on to observe that ‘This new pacifism may have distasteful to readers who still enjoyed the memory of Crecy and Poitiers and to the old soldiers who must have figure among the 1381 malcontents’ (the Peasant’s Revolt). (pp. 235-6).

This hatred of war was shared by Sir John Clanvowe, soldier, diplomat, courtier, poet, crusader, and the author of the Boke of Cupide. This was so similar to Chaucer’s works, that for a time it was accepted as that great poet’s own composition. Clanvowe himself died in a village near Constantinople. Clanvowe wrote

‘The world holt hem worshipful that been greet werryours and fi3teres, and that distroyen and wynnen manye londis, and waasten and 3even muche good to hem that haan ynou3, and that dispenden oultrageously in mete, in drynke, in clothing, in building, and in lyuyng in eese, slouthe, and many oothere synnes.’ [The world considers them honourable who are great warriors and fighters and destroy and conquer many lands, and waste and give much property to them that have plenty, and spend outrageously on food, drink, clothing, building, and living in ease, sloth, and many other sins.] (Cottle, op. cit., p. 253).

Cottle himself says of this passage that ‘the attack here is almost on rank, and Clanvowe is disgusted that it is of these proud and vengeful people that ‘men maken books and soonges, and reeden and singen of hem for to hoolde the mynde of here deedes the lengere here vpon erth’. [Men make books and songs, and recite and sing of them so as to keep the memor of their deeds the longer here on earth.] (p. 254).

As I said with my earlier post about the Perversion of the Works of Mercy, I’m not putting this up to attack Roman Catholicism. I despise religious intolerance and don’t want to provoke any more sectarian religious hatred. I’m also deeply impressed with the various Roman Catholic organisations, clergy and lay people that genuinely work for the poor and those in the needy, and radical groups like Doris Day’s Catholic Workers. My point here is to show merely that religious radicals, like Wycliffe and Clanvowe, despised the way the poor were ignored and treated by the rich, and condemned war as fundamentally unchristian.

This is an attitude that attacks and refutes the vicious opinions of the religious right, with their prosperity gospel – that Christ wants everyone to be rich, and if you’re poor, it’s your fault – and is solidly behind the wars in the Middle East and elsewhere. These wars aren’t being fought to protect America, Israel or anyone else. They’re fought purely for the profit of immensely rich multinational corporations, who hope to profit from the theft of these nations’ state industries and oil reserves. As the above texts show, they would have been thoroughly condemned by Wycliffe and Clanvowe.

Torquemada: 2000 AD’s ‘Ultimate Fascist’ and a Prediction of the Rise of the Brextremists, Kippers and Trump

December 31, 2017

As you’ve probably gather from reading my previous posts about art robot Kevin O’Neill, I was and am a big fan of the ‘Nemesis the Warlock’ strip that ran in 2000 AD from 1980 through the 1990s. The villain of the piece was Torquemada, the former chief of the Tube police on an Earth thousands of years in the future. Outraged by the interbreeding between humans and their alien subjects, Torquemada overthrew the last, debauched emperor, founding an order of viciously genocidal knights, the Terminators. The construction of the linked White and Black Hole bypasses, giving Earth instant access to the Galaxy, also created terrible temporal catastrophes, resulting in creatures from even further into the future appearing in the present. These included the terrible gooney birds, giant predatory Concorde aircraft, which fed on the trains and anything else that travelled over Earth’s devastated surface. Torquemada and his Terminators blamed these disasters on aliens, killed human scientists and engineers, leading humanity into a new Dark Age. The Human race retreated underground, where the Terminators told them they would be safe from the terrible aliens threatening them. Terra was renamed ‘Termight’ – ‘Mighty Terra’, though Mills also gave it the name because the underground society resembled a massive termites’ nest. And Torquemada set up a corrupt, Fascistic, quasi-feudal society, which also included Orwellian elements from the classic 1984.

Pitched against Torquemada was the hero, Nemesis, an alien warlock. Horned and hooved, with magical powers, he resembled the Devil, and at one point, in conversation with his mad, cruel uncle Baal, he explicitly states that his powers are satanic. Nemesis is also the head of Credo, a human resistance movement dedicated to overthrowing Torquemada and restoring freedom and interspecies tolerance to Earth. Also resisting humanity’s aggressive expansion and extermination of other intelligent races were the Cabal, an alliance of various alien worlds.

The strip was possibly one of the weirdest 2000 AD had run, and was too weird for editor Kevin Gosnell, who hated it. But it was massively popular, at one point even rivalling the mighty Judge Dredd. Torquemada became British comics’ most popular villain, winning that category in the Eagle Award four years in a row. He was so popular that in the end I heard that they stopped submitting or accepting the character, in order to let others have a chance.

Torquemada speaks on the radio, in the strip that launched the character and Nemesis, ‘Going Underground’.

Looking back, I have mixed feelings about the strip. I still like it, but I’m not entirely comfortable with a hero, who has explicitly satanic characteristics, nor the villains, who are very much in the style of medieval Christian crusaders. Mills and O’Neill had had the misfortune to suffer brutal Roman Catholic education, and Mills states that where he grew up, everyone involved in the Roman Catholic establishment was corrupt. Everyone. They poured everything they hated about the bigotry and cruelty they had seen and experienced into the strip.

From a historians’ perspective, it’s not actually fair on the Roman Catholic church. Yes, medieval Christianity persecuted Jews, heretics and witches, and warred against Islam. But the great age of witch-hunting was in the 17th century, and cut across faith boundaries. Prof. Ronald Hutton, a History lecturer at Bristol Uni, who has studied the history of witchcraft and its modern revival – see his book Triumph of the Moon – has pointed out that the German Protestant states killed more witches than the Roman Catholics. And those accused of witchcraft in Italy had far better legal protection in the 16th century than those in Henry VIII’s England. You had a right to a lawyer and proper legal representation. If you couldn’t afford one, the court would appoint one for you. Torture was either outlawed, or very strictly regulated. There was a period of 50 years when the Holy Office was actually shut, because there were so few heretics and witches to hunt down.

As for the equation between medieval Roman Catholicism and Fascism, a graduate student, who taught medieval studies got annoyed at this glib stereotype. it kept being repeated by their students, and was historically wrong. This student came from a Protestant background, but was more or less a secular atheist, although one who appreciated the best of medieval Christian literature.

Underneath the personal experiences of Mills and O’Neill, the strip’s depiction of a future feudal society was also influenced by Protestant anti-Catholic polemic, and the theories of the 19th century French liberal, anti-Christian writer, Charles Michelet. It was Michelet, who first proposed that the witch-hunts were an attempt by patriarchal Christianity to wipe out an indigenous, matriarchal folk paganism. It’s a view that has strongly influenced feminist ecopaganism, although academic scholars like Hutton, and very many pagans have now rejected it as historically untrue.

The robes and masks worn by the Terminators recalled not only those worn by Spanish Catholic penitents during the Easter Day processions, but also the Klan, who are an Protestant organisation, which hates Roman Catholics as well Jews and Blacks.

There’s also the influence of John Wyndham’s classic SF novel, The Chrysalids. This is set in Labrador centuries in the future, after a nuclear war has devastated much of the world, except for a few isolated spots of civilisation. Society has regressed to that of 17th century Puritanism. The survivors are waging a war to restore and maintain the original form of their crops, animals and themselves. Mutants, including humans, are examined and destroyed at birth. As with the Terminators, their clothing is embroidered with religious symbols. In this case a cross. Just as Torquemada denounces aliens as ‘deviants’, so do the leaders of this puritanical regime describe human mutants. And like the pro-alien humans in Nemesis, a woman bearing a mutant child is suspected and punished for her perceived sexual deviancy.

In fact, the underlying anti-religious, anti-Christian elements in the strip didn’t bother me at the time. Mike and myself went to an Anglican church school here in Bristol, though the teaching staff also included people from other Christian denominations such as Methodism and Roman Catholicism. They had a real horror of sectarian bigotry and violence, sharpened by the war in Northern Ireland, and were keenly aware that Christians had done terrible things in the name of religion. I can remember hearing a poem on this subject, The Devil Carried a Crucifix, regularly being recited at school assembly, and the headmaster and school chaplain preaching explicitly against bigotry. At the same time, racial prejudice was also condemned. I can remember one poem, which denounced the colour bar in one of its lines, repeatedly turning up in the end of year services held at the church to which the school was attached.

I also have Roman Catholic relatives and neighbours, who were great people. They were committed to their face, but also bitterly opposed to sectarian bigotry and violence. And the Roman Catholic clergy serving my bit of Bristol were decent men and women, though some of those in other areas were much more sectarian. I’ve Protestant friends, who went on to study RE at a Roman Catholic college. Their experience was not Mills’ and O’Neill’s, though I also had relatives, who were estranged from the Church because they had suffered the same kind of strict, and violently repressive Roman Catholic education that they had.

But Torquemada and the Terminators were far from being a veiled comment on atrocities committed by medieval Roman Catholicism. Torquemada modelled himself on Tomas de Torquemada, the leader of the Spanish Inquisition, whose bloody work he so much admired. But he also explicitly styled himself as the supreme Fascist. By fostering humanity’s hatred of aliens, he hoped to unite the human race so that they didn’t fight each other over differences in colour. But the character was also supposed to be the reincarnation of every persecuting bigot in European and American history. In one story, Torquemada becomes seriously ill, breaking out in vast, festering boils, because Nemesis’ lost son, Thoth, has used the tunnels dug by the Tube engineers to channel away the destructive energies of the White and Black Hole bypasses, to travel backwards in time to kill Torquemada’s previous incarnations. These include Adolf Hitler, natch, one of the notoriously murderous American cavalry officers, responsible for the butchery of innocent indigenous Americans in the Indian Wars, and finally Torquemada himself. Torquemada therefore travelled back in time to confront his former incarnation, and save himself from Thoth.

This was followed by another story, in which Torquemada himself travelled forward to the 20th century. Infected with time energy, Torquemada caused temporal disruptions and catastrophes in the London of the present. He found himself a job as a rack-renting landlord, before founding a Fascist political party. Using Brits’ fears that these disasters were caused by aliens, he became a successful politician and was elected to Number 10.

And one of Torque’s previous incarnations, recovered by Brother Mikron, his pet superscientist, using advanced technological hypnotic regression, was very familiar to British readers with an awareness of the history of Fascism in their country.

Torquemada as Hitler, and very Mosley-esque British Far Right politician. From Prog 524, 30th May 1987.

In the above page, Brother Mikron recovers Torquemada’s past incarnation as Hitler, but only after encountering a later incarnation, in which Torquemada was Sir Edwin Munday, the British prime minister, and leader of the New Empire Party. Munday/Torquemada goes off an a rant on public television, shouting

‘I’ll solve the youth problem! We’ll make our children respectable again! – with compulsory short back and sides! The return of National Service! Order and discipline’.

His name clearly recalls that of the far right, anti-immigration Monday Club in the Tory party, which was at the centre of continuing scandals during the 70s and 80s over the racism of some of its members, the most notorious of whom was Thatcher’s cabinet minister, Norman Tebbit. As a member of the aristocracy, Munday also draws on Sir Oswald Mosley, the leader of the British Union of Fascists and later Fascist movements.

Mosley unfurling his Fascist banner in the ’30s.

The rhetoric about youth is also very much that of the Tories around Maggie Thatcher, who really didn’t like long-haired liberals, hippies, punks and the other youth movements, who had sprung up at the time. They were calling for the return of National Service to stop the rise in youth crime and delinquency.

And this is now very much the attitude of the Kippers and Brextremists over here, who really do hanker after the old days of the British Empire, with all its pomp and authoritarianism. The last thing that incarnation of Torquemada says is

‘We’ll make our country great again!’

This is also based on the rhetoric of the Tories at the time, in which Thatcher was credited with turning around Britain’s decline and restoring her to her glory. In the general election that year, the Tory party election broadcasts showed old footage of Spitfires and Hurricanes racing around the sky shooting down Nazi planes, while an overexcited actor exclaimed ‘It’s great – to be great again!’

No, she didn’t make us great. She wrecked our economy and welfare state, and sold everything off to foreign firms, all the while ranting hypocritically about how she represented true British patriotism.

But it also recalls Trump’s rhetoric last year, during his election campaign. When he announced ‘We’ll make America great again!’ And he’s gone on to use the same neoliberalism as Reagan, Thatcher, and successive Democrat and New Labour leaders, backed with racist rhetoric and legislation supported by White supremacists.

Torquemada was one of 2000 AD’s greatest comments on sectarian bigotry and racism, with Torquemada as its very explicit symbol. Even after three decades, it’s central message about the nature of Fascism, imperialism and colonialism, and the western hankering for its return, remains acutely relevant.

John Wycliffe’s Pacifist Theology

December 17, 2017

I’m sick of writing about the Christian right in this country and America – their hatred of the poor, their Zionism and their insanely dangerous millennialism, in which they look forward to the last, apocalyptic war between good and evil, personified as a conflict between the Christian West and Israel on the side of good, and Communism and Islam as the armies of Satan. Here’s a bit of more inspiring theology, at least for those on the Left, from one of the seminal influences on the Reformation.

John Wycliffe has been described as ‘the Morning Star of the Reformation’. He was a late 14th-century English vicar from Yorkshire, who proposed radical reforms to combat what he saw as the corruption of the Church in his day. He was against pluralities, in which clergy held many benefices, often in widely separated parts of the country, noting that this did nothing for the Christian cure of souls. It was set up, however, partly as a way of giving the lower clergy a reasonable income because of the poverty of parts of the church at that time. He argued that the Bible should be the only source of Christian truth, and that salvation was by faith alone, not works. He demanded an end to clerical celibacy, which he said acted ‘to the great prejudice of women’ and promoted homosexuality amongst the clergy. So, not a fan of gay priests then. He also went further in his criticism of the moral right of rulers to govern us when they themselves were guilty of sin. No-one had this right, and those rulers sinning had to step down or be removed. This has been widely criticised since, as it would have made government just about impossible. But it is a severe corrective to the moral double standards of the upper classes, who saw themselves as having an absolute right to rule, often committing heinous sins and crimes themselves, while claiming their right as Christian rulers to punish and uphold moral standards to those lower down the social ladder. This attitude continued into the 17th century, when the monarchists of the British Civil War defended the monarchy on the grounds that the king, as God’s representative on Earth, was above the law, but had the duty to expound it, and so could not be tried for its breach.

He also translated the Bible into English, radical act forbidden by law in England, though perfectly acceptable elsewhere on the continent, such as France. He was not a member of the Lollards, the early radical Protestant movement that grew up around his doctrines, though he was a powerful influence on them. It was the Lollards who produced the song attacking contemporary serfdom, ‘When Adam delved and Eve span, who was then the gentleman?’ In the 16th century, this was taken up and inspired the German peasants in their revolt against feudal overlordship: ‘Als Adam grub und Evan spann, wer war dann der Edelmann?’ Which is an exact translation.

I got the latest Oxbow books Bargain Catalogue through the post a few weeks ago. Among the books on medieval history and culture were two of Wycliffe’s. One was on the inspiration of scripture, the other was on his pacifist theology.

The book is John Wycliffe on War and Peace by Rory Cox. The blurb for the book in the Bargain Catalogue runs:

From the writings of St. Augustine of Hippo to the fifth century, Christian justifications of war had revolved around three key criteria: just cause, proper authority and correct intention. Using Wyclif’s extensive Latin corpus, the author shows how he dismantled these three pillars of medieval “just war” doctrine, demonstrating that he created a coherent doctrine of pacifism and non-resistance which was at that time unparalleled.

200 pages, Boydell and Brewer Ltd, 2014, 97080861933259, Hardback, was £50, bargain price £12.95.

I’m not a pacifist myself, as I believe that sometimes true evil can only be combated through violence. But I’m sick of the co-option of morality to justify the terrible greed and inhuman violence of colonialism and imperialism, especially in the latest attacks on the Middle East.

I realise that many of the readers of this blog have very different attitudes to my own on religion. I’m not trying to insult anyone else’s religious views here, particularly not Roman Catholics or the atheists, who read this blog. I am simply mentioning it as many Christians of radically different denominations and confessions have over the centuries come to pacifism in disgust at the horrors of war as organised violence. I fully recognise and endorse the contemporary Roman Catholic peace movement, which I’ve blogged about before.

I’ve posted it up the news of this book, as I thought it would interest and inspire the Christian readers of this blog, who share my opinions on war. And would also act as corrective to the militant bilge coming out of the American and British religious right and their aggressive, omnicidal militarism.