Posts Tagged ‘Colonisation’

How Genuine Are the Feelings of Hurt Claimed by the ‘Jewish Community’ over Labour Antisemitism?

November 2, 2020

I know this is a provocative question, but it needs to be asked. Yesterday Mike put up an excellent piece about the hypocrisy and moral cowardice of the Labour leadership. Angela Rayner had admitted that Jeremy Corbyn was right when he said that the amount of anti-Semitism in the Labour party was exaggerated. Nevertheless, it was right to suspend him because of the hurt they caused. Mike points out in his article that Rayner has effectively admitted what the victims of the anti-Semitism smear campaign have known for years – that Labour will expel people who tell the truth about it. He also says

“Hurt” and “distress” are irrelevant if they are not based on facts. And how do we know that the people saying they were “hurt” and “distressed” actually were? There are a lot of liars out there.

See: https://voxpoliticalonline.com/2020/11/01/labour-expels-members-for-quoting-facts-about-anti-semitism-deputy-leader-admits/

Quite. As the old saying goes, ‘truth hurts’. And it seems from this that the self-proclaimed ‘Jewish community’ that claims to be so hurt, simply can’t or won’t handle the truth. But then, they don’t represent the Jewish community, and they aren’t really hurt by anti-Semitism.

Organisations behind Anti-Semitism Smears Unrepresentative of Britain’s Jews

How dare I say these terrible things, which I dare say some people could twist to sound anti-Semitic. Easily, because the facts are on my side. The people behind the accusations and smears that Jeremy Corbyn and the party he led were anti-Semitic most certainly don’t represent all of the Jewish community, but Zionist sectarians. Tony Grenstein and other great, self-respecting Jewish anti-racists and critics of Zionism have pointed out again and yet again that these accusations come from Zionist organisation. The Campaign Against Anti-Semitism was founded in 2012 or thereabout specifically to combat the rising hostility to Israel provoked by the bombing of Gaza. Labour Against Anti-Semitism are pretty much the same type of people in the Labour party. The Jewish Labour Movement used to be Paole Zion, Workers of Zion, and is the sister party to the Zionist Israeli Labour Party. In my view, both of these groups are deceptively and deliberately misnamed. The Campaign Against Zionism should be renamed the Campaign For Anti-Semitism, as it exists solely to manufacture accusations of Jew-hatred. As for the Jewish Labour Movement, it’s been shown that you don’t have to be Jewish or a member of the Labour party to join. It’s really a Zionist infiltration group, but obviously ain’t going to describe itself as such. And they will probably accuse you of spreading the anti-Semitic trope of Jewish conspiracies if you do. Nevertheless, it’s the truth. And the truth ain’t racist or anti-Semitic. It just is.

Chief Rabbis Sacks and Mirvis Ultra-Zionists

As for Chief rabbis Jonathan Sacks and Ephraim Mirvis, or ‘Mirv the Perv’ as I think he should be known, both of these gentlemen are, in my opinion, racist ultra-Zionists. Yes, I realise that over here they talk the language of anti-racism and interfaith dialogue. But Mirv spent years learning the Torah in one the hardline Israeli settlements. The settlers, or at least a very large majority of them, believe that all of Eretz Israel should belong to the state of Israel, and the Palestinians expelled and their lands colonised by Jews. Sacks and Mirvis also took contingents of British Jews to the March of the Flags in Jerusalem, despite pleas from British Jewish organisations not to do so. What’s the March of the Flags? It’s the day when the Israeli equivalent of Fascist boot-boys march through the Muslim quarter of Jerusalem waving the Israeli flag and vandalising Palestinian property. Palestinian kids are told not to go out on that day for fear of assault by these thugs. I see no difference between it and the Orange Marches through Roman Catholic areas in Northern Ireland. Or indeed through the attempted marches of Oswald Moseley and the British Union of Fascists through the East End of London and other Jewish areas in the 1930s.

Board of Deputies Zionist and Sectarian

Then there’s the Board of Deputies of British Jews, which sounds like it should represent the whole Jewish community. It don’t. It doesn’t represent secular Jews, who comprise a third of all British Jews. They also don’t represent the Orthodox, who have their own, separate organisation. And they really don’t represent Haredi Jews, who reject Israel because it’s a secular state. For the Haredi and Jews like them, Israel can only be restored by the Almighty through the Messiah. Until that time, the Children of Israel are required to remain in galut – exile – and pray for the health of the city, just as their ancestors did in exile in Babylon. Haredi Jews are viciously persecuted by the Israeli state because they refuse to recognise it. From what I gather, they are due to overtake the United Synagogue as the main Jewish sect in Britain in a few decades. And they have particular respect for Jeremy Corbyn for the efforts he and Diane Abbott have made on behalf of their community.

Tony Greenstein and others have pointed out that the Board of Deputies is, by its constitution, a Zionist organisation. So it obviously doesn’t represent non- or anti-Zionist Jews. These range from religious Jews, like the Haredi, to politically liberal and secular Jews, who object to the Israeli ethnic cleansing of the Palestinians. Whether religious or secular, these Jews believe that by doing so, Israel is violating the central tenets of traditional Jewish morality. As someone once said, ‘To be a Jew is always to side with the oppressed, never the oppressors’. In fact, the Board really only represents the United Synagogue. And probably not all of them, as some have sitting representatives where there hasn’t been an election for years. Other synagogues won’t allow women to vote. And the fact that it is the United Synagogue driving these smears is shown very clearly in many of the articles the I has published smearing Labour as anti-Semitic. Alongside the name of the author of so many of these hit pieces was the statement that they were a member of the United Synagogue. The Board is therefore a sectarian organisation, that no more speaks for the whole of the Jewish community than the Archbishop of Canterbury speaks for all British Christians, who are also divided into a number of different sects and denominations.

Corbyn Not Anti-Semitic

As for the hurt these mamzers claim to have felt, it’s a peculiarly selective kind of hurt. The South African Jewish politico, Andrew Feinstein posted a video this weekend showing very clearly that Corbyn wasn’t an anti-Semite. This includes footage of the former Labour leader denouncing it and all other forms of racism in a fiery speech in 2002 and of him meeting and being warmly greeted by members of the Jewish community, including a rabbi. Feinstein showed stats from a 2015 survey showing that Labour had the second-lowest incidence of anti-Semitism in British political parties. Two years later, another survey showed that Labour was the joint lowest.

Feinstein’s arguments should carry particular weight, as he has personal, family experience of real, murderous anti-Semitism. His mother’s family is a holocaust survivor, who lost 39 members of her family in Auschwitz. Feinstein has not only been to Auschwitz, but has also lectured there. I believe he was also subjected to anti-Semitic abuse by a real Fascist, which is where the vast majority of real anti-Semitism lies.

Hypocrites Behind Smears Not Concerned with Greater Anti-Semitism in Tories and Fascism

I believe the same stats showed that there was more anti-Semitism in the Tory party. And certainly the internet fan groups for BoJob and Jacob Rees Mogg the blogger Jacobs Mates dug up includes among their vicious racists and Islamophobes anti-Semites, who believe that non-White immigration is an evil plot by the Jews to exterminate the White race. Labour was placed under immense pressure to adopt the I.H.R.A. definition of anti-Semitism in full, complete with examples. But no such pressure was placed on the Tories, who haven’t. It’s a peculiar kind of hurt, that has no objection to anti-Semitism in the Tories, but like Violet Elizabeth Bott in the Just William books ‘thcweems and thcweems’ until it’s sick at its much lower incidence in Labour.

Anti-Semitism Smears Weapon to Defend Israel against Criticism

Of course the Jewish organisations accusing Labour of anti-Semitism aren’t doing it because of real anti-Semitism. They’re doing it because they want to defend Israel. Israel’s behaviour towards the Palestinians is indefensible on rational, factual grounds, so all they can do is smear critics as anti-Semites. As Norman Finkelstein, another leading Jewish critic of Israel has said, the Israel lobby is a machine for manufacturing anti-Semites.

And Jews like Andrew Feinstein are horrified and sickened by the cynical, political use of such accusations, not least because it cheapens the deaths of the six million, who were murdered by the Nazis.

Jewish Critics of Israel Victims of Anti-Semitic Ultra-Zionist Smears

But this is precisely what the people behind the anti-Semitism smears are doing. And many of the people they smear are self-respecting Jews, who as critics of Israel can, like Shraga Stern, a Heredi supporter of Jeremy Corbyn, justly claim to have been victims of sectarian anti-Semitic abuse and vilification.

Conclusion

The Jewish organisations claiming to have been hurt by Labour anti-Semitism are liars, both about the incidence of anti-Semitism in the Labour party and their motives for denouncing it. They were protected and supported by a lying Labour party bureaucracy, and are now by a lying Labour leadership. And these smears were spread by a lying British political and media establishment terrified of a revived Labour party that would actually do something for working people. Who of course include Jews. Always have done, always will do, ever since it was founded.

‘Hurt’ nonsense! This is a nasty pack of lies that smears decent people, cheapens real victims of anti-Semitism and desensitizes people to the real anti-Semites in the Fascist fringe. How utterly, utterly contemptible!

Black and Islamic Calls for Autonomous Communities and Colonies in the West

September 17, 2020

On Tuesay I put up a piece comment on the plans by two Black entrepreneurs to set up a Blacks-only town in rural Georgia, to be named Wakanda after the fictional African supertechnological nation in Marvel’s Black Panther. The idea’s part of a long tradition of American ideal communities, beginning with the first Puritan settlers. it recalls the Utopian Socialist communities of the 19th century as well as the Free Black townships set up by Baptist missionaries in Jamaica, Antiqua, Demerara and Berbice in order to protect the newly freed former slaves from re-enslavement by the planters. However, coming nearly a century and a half after the abolition of slavery in America and the British Empire, this looks more like the compounds and proposed colonies of White racists, that have been set up in the Hayden Lakes area of America and which a group of British Nazis tried and failed to set up on a French farm.

Paul Boateng and the Black and Asian Studies Association

Way back in 1984/5 the Black British Labour politician, Paul Boateng, called for the establishment of autonomous Black communities in Britain. He was criticised for this in the pages of the Observer, which rightly viewed it as an attempt by Blacks to introduce apartheid. I’ve mentioned before that when I was doing voluntary work for the Empire and Commonwealth I was for a time corresponding with a Black studies organisation. This was the Black and Asian Studies Association, based in London. I split with them over the views they expressed of Whites in a copy of their magazine they sent me. I think it was no. 32/33, around about 2001-3 or so. One of the views, which I objected to was their comment that Blacks need their own space. I presume they meant by this separate arts and community centres, rather than separate geographical areas. When Blacks and other ethnic groups are a minority, and a depressed minority, this is actually reasonable and just. But they made it after reporting an article in the Observer that predicted that after the middle of this century Whites would be a minority in Britain and Europe. This was followed by another comment firmly rejecting any restrictions on non-White immigration, because it was racist. Now there was no comment about the Observer article itself. It was simply presented as something their readers should know about. I don’t know whether the editor believed the prediction or not. They could have felt it was alarmist. I don’t know. But coming after this prediction, the continued support for unlimited immigration and separate spaces for Blacks – but not for Whites – struck me as simply a form of colonialism.

Demands for Muslim Autonomous Colonies

I recall reading a passage in Ali A. Allawi’s The Crisis of Islamic Civilisation (New Haven: Yale University Press 2009) in which he discusses the establishment of autonomous Muslim communities in America. He bases his argument on the methods used by the British in founding their own colonies. The British themselves were a minority, and so they encouraged the citizens of other European nations to settle in their colonies in exchange for which they promised to respect and preserve these peoples’ own languages, culture and laws. Thus America should permit the similar establishment of autonomous Muslim communities, who would be free to follow their own culture under sharia law but which nevertheless would still be loyal to the American state. Allawi, a former Minister of Defence and Minster of Finance in the postwar Iraqi government, is a critique of both the westernisation of Islam and Salafi fundamentalism and Islamism. But this call for Islamic colonisation really can’t be tolerated. The best defence against it is the American separation of church and state, which was used against the followers of one of the grunge gurus from India when he tried to set up a theocratic town in Oregon.

The radical Islamist Anjem Chaudhry made the same demand for an autonomous Muslim community in the pages of the Financial Times colour supplement for the 1st January, 2000. Chaudhry, then running an outfit called Sharia4Belgium, was claiming that Muslims should have their own separate community with Arabic as its language under sharia law. I think he may have been able to argue this as Belgium is already split into several different regions occupied by its different traditional ethnic groups – French-speaking Wallonia, Flanders and a German-speaking enclave. Chaudhry’s own lack of engagement with Belgium’s traditional peoples is shown in the title of his organisation. The 4/for pun simply doesn’t work in either of the country’s two majority languages, French or Flemish. This is another demand for what is in effect Muslim colonisation.

Way back in the 1990s I briefly tried a postgraduate degree researching British Islam. I eventually gave up, partly because I couldn’t handle some of the polemic coming from the radical fringes. During this time I came across similar arguments contained in books from British Islamic publishers. One was on sharia law by Ibrahim E. Doi, the former head of the Islamic society at Oxford University. Another was a guide to the adab, the traditional Muslim system of morals and courtesy. The introductions to both books demanded the establishment of independent, autonomous Muslim communities, governed by sharia law, in Britain. If these were not permitted, then British multiculturalism was a sham.

Self-Enclosed Communities in Britain and Germany

Since then I have seen plenty of articles in the press, including liberal journals like Prospect, worrying about the increasing separation between White and Muslim communities. There was an article a while ago in that magazine discussing a city in the north of England, where the Muslim and non-Muslim White communities were nearly separate with a minimum of interaction. Other articles elsewhere in the press have mentioned the situation in Germany, where the Turkish minority may also form self-enclosed communities. It has been argued that in these communities, people can get by without any knowledge of German, supported as they are by Turkish businesses and able to watch and listen to Turkish broadcasting. But I don’t believe I’ve ever come across anyone discussing the demands for separate Islamic colonies, at least not in Britain. It’s possible that the journos writing those articles don’t know about and neither do British politicians. I’ve also never heard Tommy Robinson mention them either, so it seems very likely that he and his gang of thugs don’t know about it. On the other hand, it’s also possible that the authorities are aware of them. They’re just not publicising them for fear of riots and the breakdown of ‘community cohesion’. The same reason they permitted the Asian paedophile gangs in Rotherham to go on for so long.

In many ways this is doubtless a good thing, as you can imagine the massive scaremongering and islamophobia that would be generated by the right, including Tommy Robinson and the EDL and the Daily Heil. 9/11 saw a rise in hate crimes against Muslims, and Boris Johnson’s infamous article in the Torygraph attacking the burqa resulted in further physical attacks on the minority of Muslim women clad in the garment. Several were murdered.

Sharia Law Small Minority in British Islam

It’s important not to exaggerated the numbers of western Muslims, who may support this view. One of the papers a few years ago notoriously claimed that the majority of British Muslims wanted the establishment of sharia law here. In fact a close reading of the stats showed that only 5 per cent of Britain’s Muslims wanted it, and then only where it didn’t conflict with British law. I’ve heard that most Muslims in the West base their ideas on Islamic law on the Qu’ran, where most of this is about inheritance, rather than systems of government. I very much doubt that the majority of Muslims would welcome the formal imposition of what amounts to a system of autonomous ghettos, and certainly not those immigrants who have come to Britain to escape persecution in very draconian and authoritarian Islamic states.

The demands for separate, autonomous Muslim communities seem to be attempts by Islamic traditionalists to impose their views on the majority of their coreligionists, who seem more comfortable in a multi-faith society allowing the free interactions of people with different religious or non-religious views. And the general Muslim community seems to have become less insular, stressing engagement with wider British society rather than retreat. This has been shown in Muslim restaurants feeding the poor and homeless during the Christmas period, and community festivals like Eid, commemorating the end of Ramadan. This is celebrated with a large feast, which the Muslim community in parts of Bristol shared with their non-Muslim fellow residents.

No No-Go Zones in Britain

Fox News made itself a massive laughing stock a few years ago when it hysterically claimed that Muslims were taking over Britain. Birmingham was 100 per cent Muslim, which surprised the mayor and people of that great city. There were no-go areas in towns throughout Britain, where non-Muslims feared to tread. This was also angrily refuted by the mayors and politicos of those towns so accused, as well as ordinary British peeps.

Nevertheless, these calls for segregation do seem to be still around. A while ago I noticed in the ‘ethnicity’ shelves in Bristol’s Central Library a book by a prominent Muslim woman from one of the northern cities. I can’t remember who she was, but one of her claims was she was a matchmaker and an agony aunt, who had appeared on the Beeb’s Asian Network. The book’s blurb stated that it was about the rise of racial conflict and violence between Asians and other ethnic groups, and offered ‘a surprising solution’. The only surprising solution I can think of is segregation. I didn’t look at the book, so I might be wrong.

Belfield on Islam in Birmingham

I also wonder if this, or similar views, are secretly held by some of the leaders of Britain’s Muslim communities. Following the stabbings in Birmingham, right-wing radio host and Youtuber Alex Belfield put up video calling for Birmingham’s authorities to clamp down on the threatening environment in one particular area of the city. Some of this was uncontroversial. He specifically mentioned the druggies on the streets there. But he also, and some of the callers to his programme, claimed that there was a Muslim presence there which was overpowering and threatening to non-Muslims. He attacked the chanting coming from the local mosque, as well as preaching, some of which seemed to be political by Muslims on the street. This, he said, was not tolerated in other towns.

I wouldn’t like to say that Belfield is personally racist. Certainly one of the callers supporting his view wasn’t. She said she had no problem with the Black population of the area, who were also Brummies. But he is vehemently anti-immigrant, condemning the arrival of asylum seekers from Calais. He also seems to be have been taken in by the rumours that the stabbings were committed not by a Black Brit with mental health problems, but by one of the Somalian asylum seekers he and Nigel Farage have been moaning about. He also attacked Leeds English language local radio for broadcasting warnings about the Coronavirus in Urdu, which is the language, or one of the languages used on the Beeb’s Asian Network, which is also based in Leeds.

Covert Support for Extremism Among Some British Muslim Leaders

But there is a problem in that the leaders of Birmingham Central Mosque and British Islamic organisations have a history of saying one thing and believing quite another. Ed Hussain in his book, The Islamist, an account of his time as a militant Islamic radical, describes the various leaders of the British Muslim community, who visited No. 10 to reassure Tony Blair that they supported his campaign against Islamic radicalism, all the while holding the very beliefs they affected to condemn. It’s therefore quite possible that the leaders of whatever mosque Belfield was attacking may want Muslim autonomous areas, and are acting on this belief as far as they can in a democratic, pluralist society. I hope not, but I don’t know.

This is a situation that needs watching. It will be interesting to see if Black British and Muslim radicals start making demands for autonomous areas following developments in America. If so, they need to be discussed, refuted and fought. Such views would be unacceptable coming from White supremacists and racists, and should be no more tolerated coming from any other colour or religion.

University of Michigan Opens Whites Only Cafe as Anti-Racist Move

September 14, 2020

This shows just how extreme ideologies of diversity and affirmative can be taken so that they end up looking very much like the old racist institutions of apartheid and segregation they were supposed to combat. A few days ago I caught some of the Conservative sites on YouTube talking about the opening of a cafe for Whites only at the University Michigan. Amazingly, this seems to have been done by their Centre for Social Inclusion, which at least speaks the language of diversity, rather than old style White racial supremacists. The hosts of the American Conservatives YouTube news channel, Timscast, have put up a piece about it, in which they blame White liberal writers on race and racism for this development. Specifically Robin Di Angelo. Di Angelo’s the author of a bestselling book, White Fragility, and has said that she feels uncomfortable in the presence of Blacks. I think her book is supposed to be an expose of White racism and is a piece of polemic aimed at combating anti-Black racism. But the presenters of Timscast decided that she was a racist herself, who really wants Whites and Blacks to be segregated and the creation of such Whites only spaces.

This came just after Donald Trump passed a law banning the teaching of critical race theory in the police and other federal departments. They haven’t been proscribed at right. They can still be taught privately elsewhere. They just can’t be taught in the various organs of the federal state. Sargon of Gasbag, the Sage of Swindon, has put out his video hailing it as a true anti-racist measure. From what I gather, Critical Race Theory teaches that all Whites are racist, and that the American state and its institutions are therefore also racist.

Kimberle Crenshaw

In his video, the man who broke UKIP reads out excerpts from the introduction of Kimberle Crenshaw’s Critical Race Theory, published in 1996. This is an anthology of texts about the theory. It states that it had its origins in the 1970s amongst a group of White Marxist legal scholars, New Left and Counterculture activists in a Conference for Critical Law Studies. This brought together law professors, students and practicing lawyers, who were subsequently called ‘the Crits’. This led to the foundation of Critical Legal Studies. The focus on race and racism emerged following the departure of Derek Bell, a Black law professor, left Harvard. Bell’s students demanded he be replaced by another Black tutor. When the university refused to grant this, they set up an alternative course continuing Bell’s teaching. This was the first institutional use of Critical Race Theory. These Black activists also attacked Critical Legal Studies itself, most of whose members were White, as a site of hierarchy and power. These were the Critical Race Crits, who split from the Marxists on the issue of racism. They were dissatisfied with the Marxists’ explanation of racism as a function or creation of capitalism.

No, this is a Crite from the movie Critters. Not a Crit.

Critical Race Theory and its supporters reject the ideas of colour blindness, integration and assimilation and the mainstream Civil Rights movement, which they believe has been appropriated by liberal ideologies. This includes Martin Luther King’s dictum that a man should be judged on his character, rather than his colour. As part of this, they have also attacked the Supreme Court’s support for a colour-blind attitude to race. They instead turned to radical Black movements like the Black Panthers, advocating the development of Black racial consciousness to attack and undermine the existing racial order.

There’s a clip on YouTube, which has been used by a number of Conservative vloggers like Sargon’s Romanian friend, Vee, which clearly demonstrates the Critical Race Theorists’ own racism towards Whites. This is of a young Black American woman, Ashleigh Shackleford, telling a roomful of Whites that, as White people, they are all racist and nothing they can do will change it. She doesn’t mean to offend them, but they are all demons to her. This attitude isn’t just confined to her. My mother encountered a similar attitude amongst a group of anti-racism activists brought into her school to teach anti-racism following the race riots of 1981/2. They also made unwarranted assumptions based on class and Whiteness. One of them told Mum that she had to be racist, because she was White and middle class. Mum was naturally not impressed, not least because she grew up on a council estate in Bristol. She told the woman that she didn’t know her.

Sargon attacked the Critical Race Theorists’ advocacy of Black racial consciousness by arguing that it also legitimates White supremacy. White racists can use it to argue that, if Black racial consciousness is legitimate, then it must also be for Whites. In fact, the Critical Race Theorists strongly reject and attack any comparison between their attitude and White racism. But Sargon has a point, and it does seem supported by the opening of the Whites only café by Michigan University as a socially inclusive gesture.

Way back in the 1990s, the Financial Times discussed the development of what it called liberal apartheid in a review of a book on the British Empire. The FT complained, if I remember aright, that while the book covered migration and the movement of peoples across the world during the Empire, it said nothing about the reverse colonisation that occurred afterwards. It used this term to mean the immigration to Britain of non-Whites from former colonies. And it used liberal apartheid to describe the various services that are available only to Blacks and other ethnic minorities. It considered these as one of the forces responsible for the increased separation of Whites and Blacks into different communities.

I’ve no doubt that pro-Black anti-racists would angrily reject terms like ‘reverse colonisation’ and ‘liberal apartheid’ because of the comparison they make between non-White immigration and affirmative action and White imperialism and colonisation. But liberal apartheid is a suitable description for some of these policies. For example, New York University has started building Blacks only student accommodation at the request of its Black students, who don’t want to room with Whites. One university somewhere also opened a student centre, that was exclusively for the use of non-Whites, including Blacks, Asians, Hispanics and indigenous Americans. There’s another clip on YouTube of a Black woman telling the Whites that were in there to leave. In Britain there are also Black only housing blocks, at least in London. I’ve no doubt these separate spaces and policies supporting ethnic minorities were set up in response to a genuine need. The Black housing blocks in London were set up because Blacks had trouble getting accommodation. But it is also itself a form of segregation.

And when this policy of creating separate spaces for ethnic groups, who feel marginalised and at risk, is applied to Whites, as now seems to have happened at the University of Michigan, the liberal apartheid of affirmative action looks very much like its old version designed to exclude and marginalise Blacks and people of colour.

And it also shows how bizarre extreme ideologies by Black anti-racists are, that Donald Trump, a racist himself, many of whose supporters are real racists and White supremacists, suddenly appears to be an anti-racist by banning them.

I’m not going to link to them, but here are the titles of the videos I’ve cited if you want to google them on YouTube.

Sargon’s video has the title ‘Major Win for Patriots: Trump Bans Critical Race Theory’.

Vee’s video is ‘What Is Critical Race Theory and Why Did Trump Ban It?’

The Timscast video is ‘Segregation Resurfaces as WHITES-ONLY Cafe Is Opened At a College in the Name of INCLUSION’.

Arab Intellectual George Antonius on British and American Double Standards on Pre-War Jewish Immigration

February 13, 2020

One of the points John Newsinger makes in his chapter on Palestine in The Blood Never Dried: A People’s History of the British Empire, is that both Britain and America had double standards when it came it came to Jews fleeing Nazi persecution. While they were more than prepared to encourage it in Palestine, where the refugees came to colonise, they were less willing to allow them to enter their own countries. In 1935 the US only allowed 4,837 Jews to enter the country, for example. In that same year the number of Jewish immigrants to Palestine was 66,472. This would have been the equivalent of 2 million Jews entering Britain. The Arab intellectual, George Antonius, was acutely aware of this and sympathetic to position of the Jewish refugees. But he didn’t see why the burden of such immigration should be borne by the Arabs. Newsinger quotes his comment

The treatment meted out to the Jews in Germany and other European countries is a disgrace to its authors and to modern civilisation, but posterity will not exonerate any country that fails to bear its proper share of the sacrifices needed to alleviate suffering and distress. To place the burden upon Arab Palestine is a miserable evasion of the duty that lies upon the whole civilised world. It is also morally outrageous. No code of morals can justify the persecution of one people in an attempt to relieve the persecution of another. The cure for the eviction of Jews from Germany is not to be sought in the eviction of Arabs from their homeland; and the relief of Jewish distress may not be accomplished at the cost of inflicting a corresponding distress upon an innocent and peaceful population.

Unfortunately, the Palestinians are still being oppressed and ethnically cleansed by the Israelis because of Europe’s moral failure, not just in the rise of Nazism and the persecution of Jews in the first place, but also our refusal to accept our share of Jewish refugees.

 

Moshe Machover, Israeli Anti-Zionist, Speaking at Labour Against the Witchhunt Meeting

March 2, 2019

This is another excellent video from the public meeting of Labour Against the Witchhunt on the 29th January last year, 2019. LAW was founded to stand up for people, who had been unfairly targeted by the right in the Labour party for expulsion, chiefly, but not exclusively, on bogus charges of anti-Semitism. Although one young woman was suspended or expelled because – gasp! Shock! Horror! – She was a fan of the Foo Fighters! LAW’s chair is Jackie Walker, a Black, Jewish anti-racist activist, who was falsely accused of anti-Semitism. Here she introduces Professor Moshe Machover, a very well respected Israeli mathematician and a staunch critic of Zionism. Here he tells the story of how he was also smeared, expelled and re-admitted for ‘supporting another party/not supporting another party’.

Walker states that many people were uplifted when the NEC were forced to go back on their knee-jerk response and reinstate him. This happened because they were at the Labour party conference and the offending article that many have spoken about that Moshe wrote, which touched on some of the issues that Ken [Loach?] spoke about, was in a paper on the side. And Jeremy Newmark, the chair of the Jewish Labour Movement, came out, took a photo of them, smiled, and said something like ‘Well, we’ll have you now.’ Within hours Machover had been fingered. What is extraordinary is that in two years, 18 months, more people have been suspended and still do not know what the allegations against them are. It is extraordinary that at times, given that, Labour’s disciplinary unit can respond so quickly. She then hands over the Mike to Prof Machover.

Machover’s rather elderly, so he apologises for speaking from a sitting position. He states he wants to make a few technical points. It is not only about false allegations of anti-Semitism. There are two things that are combined, and in his case they were combined. The allegations of anti-Semitism are the most despicable, they are a form of character assassination. But they can only suspend you for it. They did not use that allegation to expel him. There is a more draconian rule that was used him against him and many other people, which has zilch to do with allegations of anti-Semitism. It is the infamous Rule 2.14.4b in the Labour party rule book. This allows the bureaucrats not to suspend, but to expel automatically. The procedure shares with the allegation of anti-Semitism the absence of natural justice. There is no due process. This is about who the accuser, the prosecution and the judge are. They are the same people: the committee that is expelling you or adjudicating in your suspension. They are the judges and the prosecution. You cannot cross-examine the witnesses. You cannot know who is accusing you. This applies to both cases. The draconian rule that allows automatic expulsion, or prevent you joining the party. Some of this would be just, if it was accompanied by due procedure, natural justice. For example, if you demand people vote for a rival candidate to a Labour candidate in an election. That would be a just case for expulsion. If someone is caught with a bloody knife over a corpse, they still have a trial. They’re not sent to prison automatically. Unlike this rule.

And some of the ground for automatic expulsion are absolutely absurd, a bureaucrat’s dream. This is membership or support for a political organisation not affiliated to the Labour party. But they do not define what a political organisation is. It could be Refuge. It could be Momentum [which was not at the time affiliated to the Labour party]. it could be anything. And what does ‘support’ mean? In Machover’s case, it was comical. Membership is a ‘yes’ or ‘no’ thing. But what does ‘support’ mean? They accused him of supporting a rival organisation. Why did they pick on this organisation? They did not call for voting against Labour. On the contrary, they encouraged people to vote for Labour candidates. What does support me? It’s not a ‘yes’ or ‘no’ issue. He supports some things, but not others. He says he did not respond to that part of the question when the bureaucrats wrote to him about it, because he didn’t really give him any definition of what support meant. When he was expelled, the evidence against him was the article he had published in the weekly journal of the CPGB [Communist Party of Great Britain]. This is something a lot of people do. Jeremy Corbyn has published many articles in the Morning Star, a lot of Labour leaders have published articles in journals inimical to the Labour Party. When they grudgingly reinstated him they said that they construed his reply as evidence that he did not support this organisation. He did not admit or deny support, but they arbitrarily decided that first he did, then he didn’t. That shows the arbitrariness of the whole procedure.

Coming to the accusations of anti-Semitism, it is true, as Walker said, that the accusations started when Corbyn became a candidate. That was a shift of gear in a campaign that started a few years previously, which had little to do with the Labour party, Britain, or specifically Jeremy Corbyn. It is a campaign orchestrated by the Israeli government, specifically by the Ministry of Strategic Affairs led by the cabinet minister Gilad Erdan. This was a response to Israeli’s declining reputation and falling support internationally,  among the left but also among liberal opinion, and particularly among the young, including young Jewish people. And so they decided to fight against it by accusing people who were against Israel and its crimes, and against the Zionist project of colonisation, branding them as anti-Semites. And the bastards fight dirty. You don’t need to go further than look at the al-Jazeera expose. He recommends that if you haven’t watched the four part series, you should, as he found it personally entertaining in a macabre way, but also import to see how the whole thing works.  He then goes to make the following points:

The campaign against Corbyn by the right, including the Labour right, which still holds very important bureaucratic positions, latched onto it and used it as a cudgel against Corbyn. This was a confluence of those who believed in Israel almost like a religion, who were prepared to eat alive anyone who dared to make even the most justified criticism of Israel. This coincided with the people on the right, both inside and outside the Labour party, who care zilch about Israel, Palestinians and anti-Semitism. They just want to use anti-Semitism as a weapon against Jeremy Corbyn personally. This is combined with a characteristic of the elite, not just in this country, but generally in the international community, in what used to be called ‘the free world’. This is led by the United States, which is led by, you know who. And Israel is playing a very important role for the US, not only as their regional watchdog, but as their supplier globally of the hardware and software of mass repression, such as the drones used not just for reconaissance but also assassination. Israel is the United State’s rottweiler, which is at the head of the international community. And so if that rottweiler pisses on your shoe, you don’t kick it, but say ‘Good dog! Good dog!’

He then ends his talk with a remark about Momentum. Many branches of Momentum mobilised to pass resolutions in his defence and in the defence of other victims. But where are Momentum’s national leaders? John Lansman, Momentum’s leader, is on record as saying ‘You mustn’t mention Zionism.’ But you can’t open an Israeli paper without Zionism being discussed – ‘Is it consonant with Zionism, is it not consonant with Zionism?’ Zionism is the ideology of Israel. It is not possible to mention Israel without mentioning Zionism, like Communism was the ideology of the old Soviet Union. What stops the central leadership of Momentum from saying a word about this. He thinks they should raise this question.

An Argument for Industrial Democracy from the Mars of SF

November 5, 2018

I’m currently reading Blue Mars, the last of a trilogy of books about the future colonization of the Red Planet by Kim Stanley Robinson. Written in the 1990s, this book and the other two in the series, Red Mars and Green Mars, chronicle the history of humans on Mars from the landing of the First 100 c. 2020, through full-scale colonization and the development of Martian society to the new Martians’ struggle for independence from Earth. In this future, Earth is run by the metanats, a contraction of ‘metanational’. These are the ultimate development of multinational corporations, firms so powerful that they dominate and control whole nations, and are the real power behind the United Nations, which in theory rules Mars.

As the Martians fight off Terran rule, they also fight among themselves. The two main factions are the Reds and the Greens. The Reds are those, who wish to preserve Mars in as close to its pristine, un-terraformed condition as possible. The Greens are those on the other side, who wish to terraform and bring life to the planet. The Martians are also faced with the question about what type of society and economy they wish to create themselves. This question is a part of the other books in the series. One of the characters, Arkady Bogdanov, a Russian radical, is named after a real Russian revolutionary. As it develops, the economy of the free Martians is partly based on gift exchange, rather like the economies of some indigenous societies on Earth. And at a meeting held in the underground chamber of one of the Martian societies – there are a variety of different cultures and societies, reflecting the culture of various ethnic immigrant to Mars and the political orientation of different factions – the free Martians in the second book draw up their tentative plans for the new society they want to create. This includes the socialization of industry.

Near the beginning of Blue Mars, the Martians have chased the Terran forces off the planet, but they remain in control of the asteroid Clarke, the terminus for the space elevator allowing easier space transport between Earth and Mars. The Martians themselves are dangerously divided, and so to begin the unification of their forces against possible invasion, they hold a constitutional congress. In one of the numerous discussions and meetings, the issue of the socialization of industry is revisited. One member, Antar, is firmly against government interference in the economy. He is opposed by Vlad Taneev, a biologist and economist, who argues not just for socialization but for worker’s control.

‘Do you believe in democracy and self-rule as the fundamental values that government ought to encourage?’
‘Yes!’ Antar repeated, looking more and more annoyed.
‘Very well. If democracy and self-rule are the fundamentals, then why should people give up these rights when they enter their work place? In politics we fight like tigers for freedom of movement, choice of residence, choice of what work to pursue – control of our lives, in short. And then we wake up in the morning and go to work, and all those rights disappear. We no longer insist on them. And so for most of the day we return to feudalism. That is what capitalism is – a version of feudalism in which capital replaces land, and business leaders replace kings. But the hierarchy remains. And so we still hand over our lives’ labour, under duress, to fee rulers who do no real work.’
‘Business leaders work,’ Antar said sharply. ‘And they take the financial risks-‘
‘The so-called risk of the capitalist is merely one of the
privileges of capital.’
‘Management -‘
‘Yes, yes. Don’t interrupt me. Management is a real thing, a technical matter. But it can be controlled by labour just as well by capital. Capital itself is simply the useful residue of the work of past labourers, and it could belong to everyone as well as to a few. There is no reason why a tiny nobility should own the capital, and everyone else therefore be in service to them. There is no reason they should give us a living wage and take all the rest that we produce. No! The system called capitalist democracy was not really democratic at all. That’s why it was able to turn so quickly into the metanational system, in which democracy grew ever weaker and capitalism every stronger. In which one per cent of the population owned half of the wealth, and five per cent of the population owned ninety-five per cent of the wealth. History has shown which values were real in that system. And the sad thing is that the injustice and suffering caused by it were not at all necessary, in that the technical means have existed since the eighteenth century to provide the basics of life to all.
‘So. We must change. It is time. If self-rule is a fundamental value. If simple justice is a value, then they are values everywhere, including in the work place where we spend so much of our lives. That was what was said in point four of the Dorsa Brevia agreement. It says everyone’s work is their own, and the worth of it cannot be taken away. It says that the various modes of production belong to those who created them, and to the common good of the future generations. It says that the world is something we steward together. That is what it says. And in our years on Mars, we have developed an economic system that can keep all those promises. That has been our work these last fifty years. In the system we have developed, all economic enterprises are to be small co-operatives, owned by their workers and by no one else. They hire their management, or manage themselves. Industry guilds and co-op associations will form the larger structures necessary to regulate trade and the market, share capital, and create credit.’
Antar said scornfully, ‘These are nothing but ideas. It is utopianism and nothing more.’
‘Not at all.’ Again Vlad waved him away. ‘The system is based on models from Terran history, and its various parts have all been tested on both worlds, and have succeeded very well. You don’t know about this partly because you are ignorant, and partly because metanationalism itself steadfastly ignored and denied all alternatives to it. But most of our micro-economy has been in successful operation for centuries in the Mondragon region of Spain. the different parts of the macro-economy have been used in the pseudo-metanat Praxis, in Switzerland, in India’s state of Kerala, in Bhutan, in Bologna, Italy, and in many other places, including the Martian underground itself. These organization were the precursors to our economy, which will be democratic in a way capitalism never even tried to be.
(pp. 146-8).

It’s refreshing to see a Science Fiction character advocate a left-wing economics. Many SF writers, like Robert A. Heinlein, were right-wing. Heinlein’s The Moon Is A Harsh Mistress, about a rebellion on the Moon, contains several discussion in which Heinlein talks about TANSTAAFL – his acronym for There Ain’t No Such Thing As a Free Lunch.

Praxis is the fictional metanational corporation, which supplies aid to the colonists against the rest of the terrestrial super-corporations. I don’t know about the references to Switzerland, Kerala, Bhutan or Bologna, but the Mondragon co-operatives in Spain certainly exist, and are a significant part of the country’s economy. They were set up by a Spanish priest during Franco’s dictatorship, but managed to escape being closed down as he didn’t recognize such enterprises as socialist.

I don’t know how practical it would be to make all businesses co-operatives, as there are problems of scale. Roughly, the bigger an enterprise is, the more difficult proper industrial democracy becomes. But co-operatives can take over and transform ailing firms, as was shown in Argentina during the last depression there a few years ago, when many factories that were about to be closed were handed over to their workers instead. They managed to turn many of them around so that they started making a profit once again. Since then, most of them have been handed back to their management, however.

But the arguments the Vlad character makes about democracy being a fundamental value that needs to be incorporated into industry is one of that the advocates of industrial democracy and workers’ control, like the Guild Socialists, made. And we do need to give workers far more power in the work place. Jeremy Corbyn has promised this with his pledge to restore workers’ and union rights, and make a third of the directors on corporate boards over a certain size elected by the workers.

If Corbyn’s plans for industrial democracy in Britain become a reality, perhaps Britain really will have a proper economic system for the 21st century, rather than the Tories and Libertarians trying to drag us back to the unfettered capitalism of the 19th.

Lobster Review of Pro-Jewish, Pro-Zionist Book Against Israel, and Against Israel Lobby In America: Part Two

April 8, 2018

Neumann then moves on to what Israel should do now in ensure its survival: it must leave the Occupied Territories.

‘with the acquisition of the
Occupied Territories in 1967,
Israel had a chance to make
handsome amends for the crimes
on which it was built. Saint-
lines or selfless optimism
were not required. Israel could
have sponsored and supported,
with true generosity, the
establishment of a sovereign
Palestinian state by backing
those amenable to reconciliation
and attacking those who were not.
This might not have been a just
settlement, but it would have
worked.’

American support for Israel following 1967 has made that possibility harder to achieve, and an exploration of this relationship is the subject of the book by James Petras. He dedicates the Power of Israel in the United States to Rachel Corrie, ‘US citizen and humanitarian internationalist volunteer in Palestine murdered by the Israeli military’. His style is that of the committed activist, in sharp contrast to the cool rigour of Neumann. There re times when his use of capitals, as in Terror Experts or Zionist Power Configuration, irritate. But while his writing is urgent, at times to the point of stridency, it is well sourced and invites the reader to inquire further into the areas he explores. Here is a flavour of the Petras style:

‘Through overseas networks the
Israeli state can directly inter-
vene and set the parameters to US
foreign aid in the Middle East.
The overseas networks play a major
role in shaping the internal debate
on US policy toward Israel.
Propaganda associating Israeli
repression of Palestinians as the
righteous response of the victims of
the Holocaust has been repeated
throughout the mass media. President
Ahmadinejad’s suggestion that
Holocaust victims might more properly
be compensated by land located in
Europe or in the countries that
victimised them was misreported, then
highly circulated to fuel, instead,
the notion of a rabid, anti-Semitic
Iran. From the height of the network
to the lawyers’ board-rooms, and the
doctors’ lounges, the pro-Israel
supporters of the network aggressively
attack as “anti-Semites” any critical
voices. Through local intimidation and
malicious intervention in the
professions, the zealots defend Israeli
policy and leaders, contribute money
organise voters, and run for office.
Once in office they tune in to Israel’s
policy needs.’

But hasn’t the United States always been subject to pressures exerted by those of its citizens with connections in other countries, be they links with Ireland or the countries of the former Eastern bloc? Petras accepts this, but answers:

‘The Cuban exiles in Miami
exercise significant influence
in both major parties. But in
no other case has linkage led
to the establishment of an
enduring hegemonic relationship:
an empire colonised by a
regional power, with the US
paying tribute to Israel, subject
to the ideological blinders of
its overseas colons, and launching
aggressive wars on its behalf.’

Who are these ‘overseas colons’? Petras has a very long line of ‘Israel Firsters’, people both inside Congress and electoral politics, and those unelected, such as Paul Wolfowitz and his friends in the Office of Special Plans driving the Iraq invasion, as well as many in the media. He tells us about the muscle asserted by the American Israel Public Affairs Committee (AIPAC) of the Conference of Presidents of Major American Jewish Organisations
with its Daily Alert (www.dailyalert.org/) prepared by the Jerusalem Centre for Public Affairs; the American Jewish Committee; the Anti-Defamation League, and the Zionist Organisation of America.

Petras looks critically at the four principal US sources of financial support for Israel he lists as:

‘1. Wealthy, Jewish contributors
and powerful disciplined fund-
raising organisations. 2: The US
government – both Congress and
the Presidency. 3: The mass media,
particularly the
New York Times,
Hollywood and the major television
networks. 4: The trade union bosses
and the heads of pension funds.’

In addition there are well-organised fundamentalist Christian groups with close links to Israel. Petras also sees the emergence under President Yeltsin of the Russian oligarchs (most possessing Israeli passports and having major financial interests in that country) as in part being due to President Clinton’s closeness to the Zionist lobby in the United States.

At times Petras is a little breathless in his description of the activities of those close to Israel, especially the people against whom legal proceedings have been taken after spying for that country while holding important Washington positions. This seems to be a measure of his anger and frustration at his native country being drawn into conflicts that he believes do not serve its interests. While I prefer the cooler logic of Neumann I also recognise the value of an emeritus professor of sociology like Petras alerting his readers in matters they can then look into in their own way and about which they can reach their own conclusions.

If Attorney General Lord Goldsmith advises prosecutions over cash for honours we may learn something of the financial network to which Tony Blair’s Middle East ‘envoy’ seems so central, and then perhaps something of the extent to which the Israel lobby has been influential on the politics of New labour. Whether or not the Crown Prosecution Service gets to dig a little below the surface of our political life, Britain could use both a Neumann and a Petras
to provoke examination of the way our electoral politics is linked to the fortunes of Israel. We should not be distracted by controversy over the veil covering the faces of Muslim women: there are other forms of concealment requiring our more urgent attention.

(Pp. 40-2, Winter 2006/7).

Israel’s Ethnic Cleansing of the Palestinians and the Italian Fascist Colonisation of Libya

March 5, 2018

Yesterday I put up a piece showing the parallels between Israel’s seven decades long campaign of violence, dispossession and ethnic cleansing of the indigenous Palestinians and the Nazis’ annexation of Poland during the War, and their ethnic cleansing of the Poles and attempts to found German colonies in the cleansed regions.

I’ve no doubt that this comparison between the Nazis and Poland, what Israel is doing to the Palestinians, will be extremely unpalatable to the Israel lobby, who object that it is hurtful and anti-Semitic to compare them to the Nazis, the Jews’ mortal enemies. But however unpleasant and disturbing these comparisons are, they are there. And as the anti-PC right like to say, hurt feelings are no reason for covering up the facts or trying to shut down honest debate.

There is also another Fascist parallel to Israel’s occupation of Palestinian land, their campaign of colonisation through expanding, illegal Israeli settlements and the harassment and violence against the Palestinians themselves, and the seizure and destruction of their homes and property. It’s the Italian Fascist colonisation of Libya during the Second World War.

Italy had been trying to establish an empire in North Africa before Mussolini seized power, but had little success. Indeed, one Italian government fell because they were defeated in battle by indigenous African resistance forces. This was a massive humiliation for a European country, which considered themselves racially superior to the people over whom they sought to rule. Nevertheless, Italy continued to press for an empire, and the project was revived by Mussolini and the Fascists, who saw themselves as restoring the old Roman Empire. A brief description of the Italian Fascist occupation and colonisation of Libya is given in the article ‘Libya (Tripolitania and Cyrenaica)’ in Philip V. Cannistraro, ed. Historical Dictionary of Fascist Italy (Westport, Connecticut: Greenwood Press 1982).

This states

The Ottoman provinces of Tripolitania and Cyrenaica became Italian possessions at the conclusion of the Italo-Turkish War of 1911-12. Patriotic rhetoric and a sensational newspaper campaign had described Libya as a ‘terra promessa’ (promised land) for Italy’s emigrants who were forced to settle in foreign lands. Italians soon found that they had acquired sovereignty over two vast desert territories, totally lacking in natural resources and thinly populated by a hostile Muslim population-scarcely an emigrant’s paradise. Nevertheless, for nearly thirty years, until the defeat of the Axis marked the end of Italian rule, Italy worked to create a “fourth shore” (to add to Italy’s Tyrrhenian, Adriatic, and Sicilian shores), a single colony, along the lines of Algeria, that would become an integral part of the mother country and would provide opportunities for emigrants to settle as small landowners.

Following the initial conquest, Liberal regimes, preoccupied with World War I and then with Italy’s postwar domestic crisis, made little attempt to establish control over the entire territory or to undertake colonisation. When the Fascists came to power in 1922, they embarked immediately on a campaign of military conquest. The repression took nearly a decade. Although Tripolitania was peaceful by 1924, the Sanusi-led rebellion in Cyrenaica lasted until 1931 and was particularly ferocious. According to official Italian figures, the population of Cyrenaica declined from two hundred twenty-five thousand in 1928 to on hundred forty-two thousand in 1931. Moreover, the livestock, the chief means of livelihood of the indigenous population, was decimated.

Under the governorship of Count Giuseppe Vulpi between July 1921 and July 1925, General Emilio De Bono between July 1925 and December 1928, and Marshal Pietro Badoglio between January 1929 and December 1933, the Italians experimented with various programs of land grants and subsidies to attract investors and colonists. Despite ever larger subsidies and increasing government regulation, the results remained unsatisfactory. Large plantations (devoted to almonds, olives and vineyards), worked by Italian labour, developed instead of a small landholders paradise.

During the last half dozen years of Italian rule, however, the outlines of a “fourth shore” began to emerge. Thanks to peaceful internal conditions, the eagerness of the Fascist regime to finance the colony’s development, and the personal energy and influence of the flamboyant Italo Balbo, governor from 1934 to 1940, the colony flourished. Colonisation companies, financed by the government and by social welfare organisations, were entrusted with programs of intensive land settlement. Balbo himself presided over two mass migrations of colonists (twenty thousand in October 1938 and an additional ten thousand a year later) chosen primarily from the Po Valley and the Veneto. Communications improved vastly with the completion of a 1,800-kilometer border-to-border highway inaugurated in 1937. Tripolitania and Cyrenaica were united administratively into one territory known as Libya with a single governor located in Tripoli. Socially and culturally the coastal regions became an extension of Italy, as tourists flocked to special events such as car races and air rallies or to visit the newly excavated archaeological sites of Sabratha and Leptis Magna. By 1939 the transformation was given legal recognition when the four coastal provinces of Tripoli, Misurata, Benghazi, and Derna were incorporated into the kingdom of Italy.

The transformation of Libya, however, was very costly to the mother country. The colony never came close to self-sufficiency and remained heavily dependent on subsidies from Italy. Nor were the Italians successful in dealing with the indigenous Libyans, on whom they depended for labour. By 1940 the Italian population numbered about one hundred and ten thousand in contrast to a Libyan population of eight hundred thousand. The failure of a “separate but equal ” policy became clear when World War II broke out. Many Libyans rallied ot the Sanusi banner once again (in alliance with the British), and the Libyans rejected any claims for even a limited period of postwar Italian trusteeship over Tripolitania. Nevertheless, a sizeable Italian colony remained in Tripoli until its final expulsion in 1970. (Pp.305-7).

When Blair, Sarko, Killary and the rest were demanding Colonel Gadaffy’s overthrow a few years ago, one Tory MP put his head up to say that the Libyan dictator deserved it, because he was anti-Semitic. The MP’s father was Italian Jewish, and was one of those, who’d been expelled. It’s possible that anti-Semitism was a factor in his father’s expulsion, as there is a very strong current of it in the Middle East. But it’s far more likely that the man was expelled because he was Italian, and therefore one of the country’s hated colonial overlords.

I realise that the parallels between the Nazi occupation of Poland, the Italian Fascist colonisation of Libya and Israel’s own persecution and colonisation of Palestinian territory aren’t exact. Nazism and Fascism were both anti-democratic dictatorships. Israel is a multiparty democracy, and there are Arab members of the Knesset, as well as a separate Palestinian authority.

But Israel was born through the massacre of the indigenous Arab population, and has imposed a system of apartheid on those who remain, most similar to the former White South Africa, and presumably something like the “separate but equal” policy implemented by the Italian Fascists in Libya. While making noises about finding a two-state solution to the problem of Palestinian statehood and equal rights, Israeli policy appears instead to be to encourage the further expansion of their settlements in the Occupied Territories, intimidation of the indigenous Palestinians through aggressive policing and military action, and the seizure of Palestinian land and homes, as well as the destruction of Arab property, by militant settler groups. All while running schemes to encourage more Jewish and Israeli emigration to these areas. Trump’s son-in-law, Jared Kushner, runs a business financing and building such settlements.

The comparison between Nazi Germany and Fascist Italy and Israel’s treatment of the Palestinians can be pushed too far, but it is still there. And libelling those, who point it out as ‘anti-Semitic’ is no argument or defence against it. The truth often hurts, but honesty requires that history should be squarely faced and the horrors of the past and present confronted.

Americans Who Still Speak with a British Accent

August 30, 2017

This is a bit of regional interest. This is a clip from an American programme about different accents in America. It’s about the folk in the fishing communities in North Carolina, who speak with a very marked accent derived from their British and Irish ancestors. The blurb for it on YouTube says that they sound West Country – Cornish and Bristol. With ‘oi’ sound for the ‘i’ in standard English – they say ‘hoi toid’ instead of ‘high tide’, they actually sound more East Anglian to me. We were taught when we were studying American history at College that most of the British settlers of New England came from that side of the country, and the local dialect is similar in some ways to American English. For example, like Americans they call autumn ‘fall’, and as in other British and Scots dialects the ‘u’ sound is pronounced ‘oo’. So ‘dune’ is pronounced ‘doon’, and the man’s name ‘Hugh’ is pronounced ‘Hoo’.

However, very many people from the West Country and Bristol did emigrate to the nascent British colonies in the 17th and 18th centuries. I think there are 30 towns and cities called Bristol in the US. One of the local presses in Cornwall has also published a book on Cornish emigrants to the US.

Zionist Fearmongering and Israel’s Demographic Crisis

April 27, 2017

Tuesday evening I got the news from Mike, of Vox Political, that he’d been libelled as an anti-Semite by the Campaign Against Anti-Semitism, who wish to have him deselected as his local Labour candidate in the Powys council elections. As I blogged yesterday, Mike is actually one of the least prejudiced people I know. As his record shows, he is not remotely anti-Semitic, or prejudiced against anyone else based on their skin colour, religion or sexual preference. When he was at College, he was asked by one of his Jewish friends to be a reader in her commemoration of the victims of the Holocaust. Mike was one of those reading out some of the names of the millions butchered by the Nazis. He was very proud of the fact that the girl was deeply moved by his performance.

Mike’s real crime is to oppose the attempts of the Israel lobby and the Blairites within the Labour party to silence Israel’s critics by smearing them as anti-Semites. It’s standard practise for the Zionist lobby in general. Decent people, who stand together with the Palestinians against their brutalisation, massacre and expulsion, are libelled as racists. The victims includes not only anti-racist gentiles, but also proud Jews, from the secular to the Torah-observant. Indeed, many of the Jewish victims of these smears believe that the Zionist lobby especially singles out Jews for particular vilification. Those so maligned by the Zionists also include Israelis, like Dr Ilan Pappe, who was forced out of his homeland because of his determination to present and publish the truth about Israel’s crimes against humanity. But Dr Pappe is no self-hating Jew, and has defended his people, the Israelis. In one video I put up a few months ago, he spoke about how Israelis were decent people, who just need the facts of their country’s terrorisation of the country’s indigenous people explained to them. Before he was forced out, he was very proud at opening his home, every Thursday evening, to his fellow Israelis so he could do just that. He states that these evenings were very well attended by decent, but confused Israelis, seeking the truth.

While I am certainly not complacent about the threat of anti-Semitism and other forms of racism in the West, I am very sceptical of some of the grosser claims about it made by apologists for the Israeli regime. These are a gross distortion of what is really happening and are made, not to protect British or European Jews, but to provide further colonists for Israel.

Over the past decade and a half, various individuals have come forward claiming that the situation facing Jews in Europe today is exactly like that which faced their parents and grandparents in the 1930s. This often reaches extremely grotesque and hysterical anticipations of a renewed Holocaust in the very near future. Round about 2004 the Conservative magazine the Spectator, published a review of an American book set in France in the next decade or the 2030s. The remnants of the Socialist parties in the European parliament had joined forces with the burgeoning Islamic parties to begin the process of exterminating the Jews. This farrago was given a glowing review, if memory serves me correctly, by Frederick Raphael, then back in the media eye after his work on the script for Stanley Kubrick’s last film, Eyes Wide Shut. This was part of a standard narrative being sold to the European and American public by the Zionist right after 9/11. There were various books published in America, which claimed that the response of the Left after 9/11 and their attempts to defend innocent Muslims against victimisation, showed that liberals in America and Socialists in Europe where inherently anti-Semitic.

Many of those making these libels offered a simple solution for European Jews: they should emigrate to Israel. This was made by a rabbi in the south of France following attacks on Jews in his country a few years ago. One of the top level bureaucrats at the BBC, Danny Cohen, resigned and emigrated to Israel a few years ago, making the same claims.

As a Brit and a European, I don’t recognise these portrayals of my continent and my country, although I do realise that there is a terrible culture of anti-Semitism in eastern Europe. These claims aren’t made to combat genuine anti-Semitism. They’re made to encourage Jews to move to Israel, because of the profound demographic crisis the country is facing. That crisis is explained in the chapter on modern Israel in the history textbook, The Modern Middle East, edited by Albert Hourani.

In the 1990s there was a poll of Jewish young people, which asked them where they would rather live. Would they rather live in America, where their neighbours were Christians, who loved them, or Israel, where their neighbours were Muslims, who hated them? I’ve forgotten the exact figure, but about 75 per cent of the youngsters, who responded said ‘America’.

The country’s leaders are also faced with a demographic crisis caused by Arab immigration, lower Israeli fertility and pressure from the Likud party’s coalition partners, who want to colonise the West Bank. Jewish Israelis are less fertile, in the strict demographic sense of having fewer children, than Arabs. As a result, many Israelis fear that they will be outbred by the Arabs, thus undermining Israel’s character as the Jewish state. Moreover, diaspora Jews are becoming increasingly assimilated into the general population. On May 21, 1986, The New York Times carried this snippet under the headline ‘Concern in Israel over Immigration’.

… Prof. Robert Bacchi, head of the Hebrew University statistics department, told the Cabinet that today’s 9.5 million Jews living outside of Israel would shrink to about 8 million by the year 2000 if current demographic trends in assimilation, intermarriage and low birth rates continues.

Prime Minister Shimon Pere said the answer is that every Jewish family in Israel should have four children. On Sunday the Cabinet approved in principle the allocation of as much as $20 million to help 6,000 infertile Israeli couples have children.

Quoted in Adam Parfrey, ‘Eugenics: The Orphaned Science’, in Adam Parfrey, ed. Apocalypse Culture, expanded and revised edition (Feral House 1990) 227-8.

The Israeli state relies on Arab labour in many sectors of the economy, to perform menial or other low-waged work that Jewish Israelis do not with to perform, like fruit picking. In some areas, such as the Negev, the Jewish population is extremely thinly spread. But Likud’s coalition partners are keen to expand Jewish colonisation of the Occupied Palestinian territories on the West Bank, as part of their programme to create a greater Eretz Israel matching the boundaries of ancient Israel. However, to do so with Israel’s present population would mean withdrawing Jews from areas like the Negev to colonise these areas. As a result, they would become wholly, or almost wholly, Arab.

It seems very clear to me that Likud and their ethno-nationalist partners are trying to solve this problem by encouraging Jewish emigration by the diaspora in which fearmongering and anti-Semitic slurs are a major instrument. Israel’s critics are vilified and the all-too real threat of rising anti-Semitism grotesquely exaggerated and misrepresented, in order to make European and British fear and distrust their gentile compatriots, in the hope that they will move to Israel to bolster that country’s declining share of the population.

It’s a vile policy, that goes back to the 1930s. A little while ago I posted a piece about how some of the Zionist leaders made it quite clear that they were happy for the Nazis to butcher Jewish Europeans, if that encourage the survivors to move to Israel. They really hated those patriotic Jewish organisations, like the League of Jewish Servicemen, the Bund Judischer Frontsoldaten, in Germany, who fought for Jews to continue to live in peace in their historic European homelands.

Fears of a similar holocaust are being played up by the Zionists for exactly the same reasons today. It’s a vile, racist policy designed to make European Jews feel insecure and suspicious of wider, gentile society, in order to provide more colonists for what is a European settler state. Right up to the point of smearing and vilifying Jews and Israelis, who object to this policy, as anti-Semites themselves.

Hence the lies and smears, of which Mike, Ken Livingstone, Jackie Walker and so many, many others, have been victims. We need to stand together, Jews and gentiles alike, against these lies and attempts to divide us. Just as we need to stand together against the genuine anti-Semites now crawling out of the woodwork, the Islamophobes, and those who would stir up hatred against Blacks, Asians, gays or whoever.