I hope you’re all enjoying this Bank Holiday Monday, despite the drizzle. The Met police has been widely criticised for its heavy-handed conduct during the Coronation. They arrested 50 or so anti-monarchy protesters simply for standing there and protesting. According to this Channel 4 news report, the arrests were made under legislation that permits this to be done during large events. From what I’ve seen, some of the arrests were ‘pre-crime’, where someone was arrested carrying a banner or placard before they could demonstrate. This is, as I believe Mike over at Vox Political, has pointed out, another infringement of democracy. People have a right to demonstrate and protest, even at events like coronations. He fears, rightly, that this is going to have a chilling effect on young people’s engagement with politics. They will feel that they cannot express their views and so there is no point in becoming politically active. And so democracy withers away, rather than be felled in a swoop through a Fascist or Communist coup.
One of issues is the Met police’s arrest of three volunteers from the 5-Star movement – not the right-wing Italian party or the 1980s British pop band – who were handing out rape alarms the night before. The police claim that they had intelligence that the alarms were going to be used at the coronation to spook the horses. They alleged that some of the protesters were even planning to through them at the horses, causing them to bolt into the crowd. The volunteers, who I’ve heard were giving them away at 2 O’clock in the morning, have explained on the other hand that they do it to protect vulnerable women on girls on a night out. This seems to me far more plausible than the Met’s story. I’ll be interested to see what evidence the Met has for this intelligence, assuming we’re allowed to see it and it’s not another fairy tale to allow the cops to clamp down on peaceful protesters and perfectly innocent volunteers in a fit of judicial paranoia.
I got this petition today from 38 Degrees, and have absolutely no problem signing it. I think generally this country has one of the worst rates of infant mortality for a developed country, and it is clearly iniquitous that Black and Asian women should be especially in danger of death in childbirth. I’m putting it up because I hope other people will also sign it as well.
‘Content warning: this email makes reference to maternal morbidity in childbirth.
“Appalling” and “glaring” – that’s the verdict from MPs on the Government’s failure to address racial inequalities in maternal health.
David, did you know that Black women are four times more likely to die during pregnancy or childbirth, while maternal mortality is twice as high among Asian women? [1] The Women and Equalities Select Committee have labelled the Government’s inaction on maternal health as “frankly shameful” and “short of acceptable standards”. [2]
They, and campaigners, are calling on Equalities Minister Kemi Badenoch to set a target for fixing inequalities in maternal health – tackling this scandal once and for all, and giving all mothers the care they deserve.
David, MPs are finally sitting up and taking notice of this, and it’s been splashed across the media. [3]But it’s going to take more than that for Kemi Badenoch to act. What’s missing is a huge backlash from thousands of us. If tens of thousands of us all add our names to a giant petition, we can send a clear message to the Equalities Minister Kemi Badenoch: We won’t accept a lack of action once again!
So, David, will you add your name to the petition and hold Kemi Badenoch to account on maternal health inequalities? It only takes 30 seconds to sign.
The MPs who produced this report are calling for more ambitious targets, more education for maternity staff on disparities, and an increase to maternity services budgets. It’s the kind of overhaul to maternal health that will be vital if things are going to change for good. [4]
38 Degrees supporters come from different backgrounds. But we know that we’re at our most powerful when we act together – and we can make a difference when we join our voices as one. From keeping prescriptions free for over 60s to stopping Channel 4 privatisation, together we can win. [5]
So, David, will you add your name to the petition and hold Kemi Badenoch to account on maternal health inequalities?It only takes 30 seconds to sign.
Yesterday, the right-wing YouTube channel, Black Conservative Perspective, attacked a ‘woke’ YouTube channel for calling Vice-President Kamala Harris a racist. What had turned the VP into the equivalent of the Grand Dragon of the KKK in their eyes? She had dared to give a speech in which she became visibly choked talking about the enslavement of Black Africans by their fellows in order to sell them to White merchants. How horrendous that the VP should talk about such historical facts! The Black Conservative thought that there was a bit of political tit-for-tat going on here. Ghana is joining Uganda on passing further anti-LGBT legislation, and at least one of the country’s politicos had criticised Harris for trying to promote gay rights. So, in his view, Harris had tried to embarrass them by talking about Black African complicity in the slave trade.
Except that, if you go to Ghana, it’s not much of a secret. One of the former Gold Coast slave forts contains a museum as well as being the site of the local market. There are a number of guilds associated with it, one of whose name translates as ‘White Men’s Children’. Its members are people descended from the White slavers and their Black wives and mistresses. Outside Africa, Black African involvement in the slave trade is discussed and taught in some American universities. One of the books I’ve got on slavery is about African slavery, published by a respectable American academic. About a decade and more ago Channel 4 screened a documentary about Africa’s role in the slave trade, videos of which can be found on YouTube. When Bristol City Museum staged their ‘Respectable Trade’ exhibition on the city’s role in the slave trade, this also mentioned that Africans were partners in the horrendous trade. I also used to work with a West Indian historian, who once told me that his people were told by their ‘mammies’ that they had been sold by the Africans.
The Conservative then continued to say that African participation in slavery should be taught in schools, and attacked the woke people, who tell everyone that America is terrible and Black people are oppressed, but have no intention of moving to somewhere like Ghana. America, he concluded, was the best place in the world to be Black. I’m not sure about that, but it’s certainly true that America has pioneered Black empowerment in the west and its approaches are copied by countries like Britain.
I strongly agree that Black participation in the slave trade should be taught in schools, in contrast to the accepted view which seems to be to place all the blame very securely on Whites. But this would go against one of the reasons behind calls for the teaching of Black history in schools. The idea is to teach Black students about their people’s achievements in order to bolster their self-esteem, and in doing so encourage them to do well at school. There are schools in Bristol that teach Black history, and the subject was covered two years ago on the local BBC news programme, Points West. This claimed that Black history was having the intended results, and proudly stated that the pupils were taught about great Black civilisations before they covered the slave trade. This is all very well, but it also clashes with the idea that history should also be the search for objective truth. This will always be out of reach, because every historian has their own views and biases, just as the sources they use also have their biases. Hence historians develop different views of the same events, which may often strongly conflict with each other. African participation in the slave trade, and the existence of slavery in Africa itself, is something that would probably have a dispiriting effect of Black students, rather than inspiring them with pride and confidence.
Nevertheless, that is no excuse for it not being taught. It’s a fact of history, and so should be included in any teaching about the slave trade. As for America, the Conservative is right when he says that Blacks are better off there than in Africa. I’ve no doubt he’s right. Conditions for many Black Americans are poor, but on the whole they’re more prosperous and have better opportunities than most Africans. A friend of mine once told me that one of the Black Panthers escaped the FBI crackdown and fled to Ethiopia. After a year he returned, walked into an FBI office and handed himself in. The reason was that no matter how much he was oppressed as Black person in America, it wasn’t as bad as Ethiopia. Of course, the enslaved Africans who crossed the Atlantic could not possibly have foreseen that one day they would be free, and possess equality with Whites, at least in law. But that’s fortunately how it’s turned out, through much struggle by dedicated people willing to risk their lives and liberty.
America isn’t perfect, and there is still much to do to combat Black poverty and marginalisation. But it isn’t the hell some of the woke ideologues claim. And any objective teaching of the slave trade needs to include African as well as European and American participation in it.
Our favourite internet (non)historian this afternoon put up a video asking the above question. Even though it only last just over five minutes, I got just halfway through it before I turned it off and went looking for something less contentious and more edifying. Webb’s argument is that all the opposition to anthropological studies linking race to IQ are ideological rather than scientific. I don’t know enough about scientific, or pseudo-scientific racism to be able to fully refute him there. But I guess a start could be made by reading the late Stephen Jay Gould’s The Mismeasure of Man, which is about how Darwinian evolution was utilised in the 19th and early 20th centuries to prove the inferiority of non-Whites and women. I can also remember reading an article in a student magazine in the 80s/90s by Marek Cohn that covered this topic. Cohn is, I believe, certainly not a right-winger. He argued, if I recall correctly, that the same data the racial scientists had used to argue that there were real differences between different races in IQ was then re-evaluated after the War and the horror of Nazism to argue the reverse. Which suggests that, whatever its supporters say, the evidence is at least ambiguous.
As for the question why were are reluctant to discuss any link between race and IQ, it’s because it has been used to justify terrible oppression and crimes against humanity. The reluctance isn’t complete. A few years ago Channel 4 screened a series which looked at these differences. In one programme they found that northern Europeans are more resistant to the cold than southern European and Blacks. They also found that east Asians have much less to resistance to alcohol than westerners. This was put down to the orient having tea, rather than alcohol, for generations as their drink of choice. Although I am aware that they also had palm and rice wine, like saki in Japan.
It also covered the extremely delicate subject of cognitive differences between Aboriginal Australians and others. The programme made it clear that this was a sensitive subject because of the way IQ and cognition had been used to oppress and disinherit these incredibly ancient people. However, studies have shown that the visual cortex of indigenous Australians contains 25 per cent more neurons than in people of other races. As a result, they have excellent visual memory. The programme showed Aboriginal people outperforming Whites in memory tests of objects placed before them. It was put forward that the Aboriginal brain had evolved this way to help them find their way in the trackless wastes of the Outback and desert. Landscapes that seem featureless and confusing to westerners are full of landmarks to indigenous Australians. Aboriginal children lag behind other races in education, and it was suggested that their teaching could be improved by taking advantage of this racial skill.
I think the strongest warning against finding some races inferior comes from H.G. Wells. Wells had his fair share of prejudices himself. Biographers have noted that he himself confessed to being a racist and an anti-Semite. But Wells also wrote powerful pieces against racism, extracts from which I have put up here. In one of his SF works, which actually looks forward to a future utopia in which the world has been united into a single state and people of different races mix freely and in equality, he states that if a people were found to be racially inferior, it would be better to exterminate them rather than have them live as slaves. It’s a sentence that chills the blood after the Holocaust.
But the point is clear: decent people don’t want to find a connection between race and IQ, because it has and can lead back to slavery and other horrors.
And that, I believe, answers at least part of Webb’s question. As he himself very likely knows.
I didn’t watch either the Grammy’s or the Brit Awards this year. I can’t say I’ve been into either of them, and today’s pop music largely isn’t to my taste. I grew up in the 70s, 80s and 90s and it’s largely the pop music from those decades that I listen to, although I do follow some more contemporary musicians. And looking at some of the very flamboyant and outrageous fashions sported by Lizzo and Sam Smith did two things to me. Firstly, it suggested that they had got their fashion taste from Lady Gaga and had pushed the dial up to eleven (Spinal Tap reference). A few of the journos writing about it suggested that some of them were taking their sartorial cues from the great pop stars of the past. Harry Styles’ outfit was, in the view of one of the journos, partly influence by 70s Bowie. I think that’s probably true, but in its camp quality it reminded me of David Lee Roth when he split with Van Halen to do ‘Just a Gigolo’. I like the song and the video, but unfortunately millions didn’t and it ended Roth’s nascent solo career. Two – I got nostalgic for the days when bands came on Top of the Pops in their normal, everyday clothes, and simply performed. Of course popular music has always been linked with fashion, since the days when Jazz fans in America dressed in Zoot suits, through the Beatniks, Hippies, Teddy Boys, Skinheads, Glam Rockers, Punks, New Romantics, Two Tone Ska peeps, Gender Benders, Goths and Rockers. And I did hear that some of the camper styles came about because many of the bands’ managers were gay. A friend of mine was reading a book by one long-time pop manager, who was gay. This chap claimed that the fashion for cravats, velvet and so on in the early 70s was creation of the bands’ managers. They were gay, and this was their taste in clothing and so they insisted or encouraged the bands they managed to dress similarly. I also heard a rumour that suggested another reason why Noddy Holder’s outfit also joined in. They were originally a skinhead band and really didn’t want to adopt the new style in case people thought they were gay. But as the Skinheads have a reputation as violent thugs, they were nevertheless persuaded otherwise in order to allay possible public suspicion. Also, one of the former members of the one of the Glam Rock bands – I can’t remember if it was Sweet or Mud – said that they started wearing makeup as one evening on Top of the Pops their dressing room was next to that of Pan’s People, and it gave them an excuse to go there and talk to the ladies. But I also remember moments in the late 70s and early 80s when bands turned up on TV in their T-shirts, jeans, pullovers, tank tops or whatever and simply let the music speak for itself.
One band have been following on and off for the past few years is the robot band Compressorhead. These really are robots, created by a team of engineers based in Germany. I think they comprise three Germans and one Brit. As you’d expect, they play Rock/Heavy Metal. There are videos out there of them playing Motorhead’s ‘Ace of Spades’ and Blitzkrieg Bop. They used just to play the instruments, but they added an awesome vocalist a few years ago. I found the video below on YouTube. It shows them playing a gig in a workshop, with human audience but with a robot bar. This has robot arms pouring the drinks, and, I noticed, spilling them.
But it reminded me of Greasy Gracie’s, the underground robot bar, from 2000AD’s ‘Robusters’ Strip’, created by the legendary Pat Mills and the sadly deceased Kevin O’Neill.
Here’s the Compressorhead video from MicroGreenGardening’s channel:
And here’s a recent depiction of Greasy Gracie’s hangout, where exhausted droids could enjoy a cool lube at the end of a hard working day by zarjaz art droid Clint Langley in ABC Warriors: Return to Ro-Busters by Mills and Langley (Rebellion: 2016).
In the original Robuster’s story from back in the 1980s, the robots are dancing and one of them is singing ‘I Am Your Automatic Lover’, which was a hit back then for one of the punk ladies.
OK, we haven’t got anywhere near human-level intelligence in robots. Looking forward to the millennium in their issue for the last weekend of 1999, the Independent quoted robotics’ scientists and engineers as saying that by 2025 machines would be about as intelligent as cats. But I think that’s optimistic. Nevertheless, reality seems to have caught up just a bit with Mills, O’Neill’s and Langley’s SF imaginations.
As the very stylish, computer-generated video jockey Max Headroom used to say in ads for Channel 4:
This obviously isn’t something you want to hear, but it needs to be recognised and the problem tackled properly. A few days ago the Shawcross Report into the operation of the Prevent programme was leaked to the press. The Prevent programme was the scheme launched by Blair as part of the ‘War on Terror’. It was set up to identify and deradicalize people, like schoolchildren, who were being drawn into Islamist terrorism. The report has been repeatedly delayed from fears that some of the individuals discussed in it would sue. It found that instead of the money being used to deradicalize people, it was instead being used by Islamist groups to fund their activities and propaganda. This included one group, who called on Muslim soldiers in the British army to disobey orders. Which is mutiny. Furthermore, the programme was more focussed on identifying and punishing White nationalists in contrast to the other anti-terrorism organisations. Of course, the report was immediately denounced as ‘harmful to community cohesion’ and racist and islamophobic.
Unfortunately, I am not remotely surprised. Private Eye a long time ago quoted a passage from Ed Hussein’s book, The Islamist, in which he described watching a long line of Muslim clergy and community leaders entering No. 10 to reassure Blair that they were all moderates and were doing their bit to tackle extremism in their communities. And he knew that every one of them was lying, and that they were all Islamist radicals. A friend of mine used to help teach Islam at university. One year his university arranged to host an interfaith conference between Christians and Muslims. He told me that the Muslim delegates were all jihadis. As for the misplaced focus on White fascism, I think this is a result of repeated criticisms from the Muslim community. Before the BNP finally collapsed, whenever the subject of tackling Muslim radical organisations was raised someone from one of the main Muslim organisations would indignantly retort that this was racist and islamophobic, and that they should ban the BNP instead. The Prevent programme has come under repeated attack from Muslims for supposedly being racist and Islamophobic. And whenever Muslim bigotry is exposed, as in the 2007 Channel 4 programme, Undercover Mosque, there are inevitably the same defensive claims about harming community cohesion. This is despite the fact that community cohesion was harmed the moment someone took the decision to invite the preachers of hate in. Simon Webb, who has very far right opinions himself, stated in one of his videos that the focus on tackling White extremists rather than Muslim was an attempt to mislead the public into believing that there were more of them and they were a bigger problem than the Islamists. Even allowing for Webb’s own views, I think he has a point. White fascists have used violence and terrorism. In the 1960s they bombed a couple of synagogues in London. Many of us still remember the mass violence between far right football hooligans and Black and Asian youths in the 70s and 80s, and the racist murder of Black kids has inspired pop songs attacking the hate and violence like ‘Down in the Subway’. In the 90s there was a bombing campaign by a member of the National Socialist party against Blacks, gays and Asians, in which nail bombs were planted in three pubs. People are very aware of the threat from White racial terrorists. Targeting these groups is also easier because it will have greater support from the left from the kind of people, who would suspect that a programme targeting Black or Asian terrorists is persecuting them unfairly. The police and local authorities, who refused to tackle the Pakistani grooming gangs in Rotherham and elsewhere did so because they didn’t want to start riots. I think the same attitude is behind the skewed focus in the Prevent programme. I think there is a reluctance amongst the political class to tackle ethnic minority criminality and extremism because of memories of the race riots of the 60s, 1981/2, and Oldham more recently, and a determination to prove Enoch Powell wrong in his lurid predictions of racial violence in the ‘Rivers of Blood’ speech.
Islamism is a real danger, but the proportion of people who hold Islamist views are trivially small. Only about five per cent of the Muslim population, according to the polls, want to be governed by shariah law. There are far greater numbers who support British democracy and values, albeit often moderated. This is why the Lotus Eaters, in order to show that the Muslim community rejects British traditional values, concentrated on single issues like Muslim disapproval of homosexuality and singing the national anthem. There is genuine opposition to Islamism and the preachers of hate from other parts of the Muslim community here in Britain. Back in the ’80s and ’90s Muslims organised their own demonstrations against the protests and hateful preaching of the extremists demanding the death of Salman Rushdie. Ed Hussein in his recent book states that his fathers’ generation came to Britain because they believed in our country and its values. I’ve heard other Muslims say that their parents came here to enjoy the freedom and opportunities they were denied in their own country. Mahyar Tousi, a true-blue Tory Brexiteer, said something similar in a recent video of his on the channel migrants. He stated that second and third generation British Blacks and Asians were against further immigration, not because they were traitors to their own kind, but because their parents and grandparents had come to this country to share and support its values and were concerned that later migrants did not share these. Tousi’s a libertarian Tory, who’d sell off the health service if he could, but he does have a point. Some of the Muslims in Hussein’s recent book stated that much of the violence and criminality their communities now suffered from came from recent migrants, like asylum seekers from war-torn parts of the world, who could not adapt to peace nor fully accept that they were not under threat from the state. One of the issues connected with immigration identified by one genuinely moderate imam, writing in the Financial Times in the ’90s, was that the shortage of home-grown Muslim clergy meant that bigoted preachers from Pakistan were being allowed in to rectify this shortage.
We really need to tackle the problem of Muslim radicalisation properly and squarely, without listening to reassuring blandishments and assurances of peace and cooperation from those who don’t believe remotely in it. And we can do so by strengthening and listening to genuinely moderate, liberal Muslims voices and supporting their protests and initiatives against such hate.
A day or so ago a group of right-wing historians calling themselves History Reclaimed released a report accusing the Beeb of anti-White bias. They gave a list of 20 instances in which the BBC distorted history for apparently political and racial reasons. One example was of a programme that claimed that Robert Peel had a callous disregard for the victims of the Irish potato famine. The truth, they claimed, was that Peel risked his career pushing through legislation abolishing the Corn Laws, so that Irish, and poor British people, could buy cheap foreign grain. The name History Reclaimed to my ears suggests some kind of link with Laurence Fox’s Reclaim party. The group includes the historians Andrew Roberts and Jeremy Black. While I strongly disagree with their Tory views, these are respectable, academic, mainstream historians. Roberts talked rubbish in a video posted on YouTube by PragerU, an American right-wing thinktank, which tries to present itself as some kind of university. He claimed that the British was A Good Thing because it gave the world free trade and property rights. Well, property rights exist in Islam, and I’ve no reason to doubt that they also existed in China and India, so that’s a very dubious claim. As for free trade, well, the privatisation the IMF has forced on some of the African countries that came to it for aid has generally left them worse off, sometimes catastrophically so, as when one of the southern African countries deregulated its sugar industry. But whatever I think of Roberts’ political views, he is in other ways an excellent historian. The same with Jeremy Black, whose Slavery: A New Global History I thoroughly recommend. Black has also published a history of the British Empire that does acknowledge the atrocities and human rights abuses that occurred. We are not, therefore, dealing with people who want to erase history themselves.
Regarding Robert Peel, I’ve no doubt they’re right. Peel was a great reforming Prime Minister. He founded the metropolitan police, hence their nickname of ‘bobbies’ and ‘peelers’. He also reduced the number of capital crimes from well over hundred to three. These included murder and treason. It’s because of him that you can no longer be hanged for impersonating a Chelsea pensioner. There were British officials, who felt that the Irish had brought it on themselves and should be left to starve. The head of the civil service, Trevelyan, is notorious for these views. But I don’t believe that Peel was one of them.
But it’s not Peel, who I shall discuss here, but Sierra Leone. Another example they gave was of Romesh Ranganthan’s presentation of the history of slavery in Sierra Leone in one edition of his The Misadventures of Romesh Ranganathan. In the programme, Ranganathan went to a slave fort on Bunce Island and talked to local people about the country’s history. By their account, this was very one-sided. The slavers were presented as all being White British. In fact, as History Reclaimed states, the African peoples in the area were also slavers. In 1736 or so one of the local chiefs attacked Bunce Island because it was taking trade away from him. And although the programme mentioned raiders, it did not state that the slaves were supplied by Black Africans, and so gave the impression that the trade’s victims were enslaved by White British.
It also neglected to mention that Sierra Leone was founded as a state for free Blacks, and that there is an arch commemorating the emancipation of Black slaves in Freetown which the UN has stated is comparable to the Statue of Liberty in espousing and celebration freedom, democracy and human rights. I have no doubt that this is also correct.
Slavery existed in Africa for millennia before the emergence of the transatlantic slave trade. While Europeans had and occasionally did raid for slaves, they were prevented from penetrating inland through a mixture of the disease-ridden climate and power African kingdoms. Europeans were confined to their own quarters of indigenous towns, like the ghettos into which Jews were forced in the Middle Ages. The slave trade was extremely lucrative, and the slaves were indeed sold to them by Africans, some of the most notorious being Dahomey, Ashanti, Badagry and Whyday. After the ban on the slave trade in 1807, one African nation attacked a British trading post in the 1820s to force us to take it up again. I found this in a copy of the very well respected British history magazine, History Today.
In the late 18th century – I’ve forgotten precisely when – the colony was taken over by one of the abolitionist groups. It was intended to be a new state for free Blacks. Three shiploads of emigrants, who also included some Whites, set sail. The idealists, who planned the colony also changed the laws regulating land tenure. I’ve forgotten the system of land tenure they altered, but from what I remember they believed it had been introduced by the Normans and was part of the framework of feudalism. I think it was also intended to be governed democratically. The new colony immediately fell into difficulties, and the colonists were reinforced with the arrival of Caribbean Maroons and Black Loyalists from America. The latter had been granted their freedom in exchange for fighting for us during the American Revolution. After independence, they were moved to Halifax in Nova Scotia, Canada. Unfortunately, they were prevented from settling down through a mixture of the harsh northern climate and racism. The colony still experienced considerable trouble, and was saved by being taken over by the British government. After Britain outlawed the slave trade, it became the base for the British West India Squadron, which was tasked with patrolling the seas off Africa intercepting slavers. It was also the site of one of the courts of mixed commission, in which suspected slavers were tried by judges from Britain and the accused slavers’ nation. The British navy were assisted in their attacks on slavers by indigenous African tribes, such as the Egba, and their help was appreciated. The admiralty stated that soldiers and sailors from these people should receive the same compensation for wounds suffered battling slavers as British troops, not least because it would reaffirm British good faith and encourage more Africans to join the struggle.
Slaving by the surrounding tribes and even by some of the liberated Africans in the colony itself remained a problem. As a result, British officers from the colony made anti-slavery treaties with the chiefs of the neighbouring Sherbro country, and reported on and took action against the Black colonists stealing young boys to sell to the slave states further south. Freetown became a major centre of education and western civilisation in Africa. Many of the anthropologists, who first described African languages and societies, were Sierra Leonean Blacks. The father of the 19th century Black British composer, Samuel Coleridge Taylor, was a Black citizen of Sierra Leone.
None of this is at all obscure or controversial. African slavers and their complicity in the trade are mentioned in Hugh Thomas’ brilliant book, The Slave Trade, as well as various general histories of Africa. There is even a book specifically on the history of Sierra Leone and the West India Squadron, Sweet Water and Bitter: The Ships That Stopped The Slave Trade by Sian Rees (London: Chatto & Windus 2009). One of the Scottish universities over two decades ago published a book collecting the Black colonists’ letters. I’m afraid I can’t remember the title, but we had a copy at the Empire and Commonwealth Museum. Now a programme could well be made about the Black colonists and their struggles from their own words. One of the problems with history is that the lower strata of society generally remain silent, unless described or remarked upon by the upper classes. This is particularly true when it comes to slaves or former slaves. But somehow mentioning that it was settled by former slaves was considered unimportant or even embarrassing or controversial by the show’s producers.
Simon Webb of History Debunked has noted the various instances where the account of the slave trade has been selectively retold and omits any mention of Black African complicity. As far right as Webb is, I believe he has a point. But this attitude is not only anti-White, it also does Blacks an injustice by assuming that they are emotionally unable to handle this aspect of the slave trade. One Black historian with whom I worked at the Museum stated quite clearly that in the Caribbean they were told by their mammies that it was the Africans who sold their ancestors into slavery. And no, he didn’t hate Africans either. Channel 4 even presented a show about African involvement in the slave trade twenty or so years ago. This is the channel that the Tories hated for being too left-wing and having Michael Grade, ‘Britain’s pornographer in chief’ as they called him, as its controller. I am not blaming Ranganathan himself for the bias. The right hate him because he is very outspoken in his anti-Brexit views. But I doubt he knew much about Sierra Leon and its history. The fault lies with the producer and director, if not further up BBC management who may have laid down rules regarding the presentation of slavery and the British empire generally.
Black complicity in the slave trade doesn’t excuse White European involvement, but it does need to be taught so that people get a balanced view of the historical reality. And I wonder why the Beeb didn’t.
They’ve done it again. The man behind the extreme right-wing vlog and group, Correct, Not Political, held another livestream this week. And once again they gave an indication of their true political colours by prefacing it with black and white newsreel footage of Mosley marching with his BUF storm troopers, all to weeping string music, of course. The group go around staging counter-protests against Drag Queen Story Hour, gay pride, environmentalists, pro-immigrant groups, and people they class as ‘socialists and commies’. They were out today at the ‘Solidarity with Postal Workers’ demonstrations, which they declared to be ‘commies’. Now to be fair to them, they aren’t violent and just try to catch their victims out with awkward questions. They are less fascist in that way than antifa and the militant trans rights protesters, who do threaten violence, scream abuse and hurl smoke bombs around as well as making death threats. But I wonder how well they understand or agree with Mosley’s ideology. For example, at one point their main man said he was a ‘free speech absolutist’. In that case, why support a monster like Mosley? He didn’t, and he tells you over and again he didn’t. It’s in his autobiography, My Life, where at one point he says that free speech is worthless if you’re starving on a park bench. If, God help us! – Mosley had actually got into power and become dictator, the only free speech he would have permitted is the freedom to agree wholeheartedly with whatever nonsense he was spouting that day. If you watch the Channel 4 series about him, there’s one scene at a political meeting where Mosley is expounding his fascist views. And the other politicians condemn it as an attack on traditional British liberties. He denies this, and says it is just marshalling all the forces of the state. But his opponents knew far better.
I also have doubts about their education and intellect. In one of their videos, they urge people to boycott Selfridges, Bella Freud and other stores, whose goods are well out of the price range of ordinary people. Their reason for doing so is because they’re selling branded goods supporting Allen Ginsburg. Ginsburg was a beat poet, and a friend of William S. Burroughs of Naked Lunch infamy and Jack Kerouac, the author of On The Road, a classic of mid-20th century American literature. Except their guy couldn’t pronounce ‘Kerouac’. He got as far as ‘Ker-, Kerw-‘, before giving up. In fact their attack on Ginsburg is actually quite reasonable. They didn’t like him anyway, ’cause he was a Commie, who kept getting thrown out of Communist countries for supporting gay rights. But he was also a paedophile, and the play a recording of him talking about his attitude to people enquiring about NAMBLA, the main American paedophile organisation. Ginsburg didn’t want members to reply, in case it was an attempt to entrap them. If that’s true, then Ginsburg isn’t someone to be celebrated. But I also wondered if lurking behind this boycott there wasn’t a bit of anti-Semitism as well. I don’t know, perhaps there isn’t, but it’s too much like the Nazi boycott of Jewish businesses.
But back to Mosley. Fascism is a weird mixture of the radical left and capitalist, pro-private enterprise right. Mussolini believed, if the opportunist believed anything, that Italy should be governed as a corporate state. Industry was to be organised into corporations, in this case the successors to the medieval guilds, in which trade unions, management and proprietors represented their industries in a ‘council of fasces and corporations’ which replaced parliament. Mosley initially believed the same, before he rejected it as ‘too bureaucratic’. Under him, the House of Lords would be abolished and replaced with a similar industrial chamber. It’s an interesting idea, but if it was like Mussolini’s Italy, it wouldn’t have done anything except cheered and clapped Mosley and automatically pass every piece of legislation he proposed. But it’s a good question to ask Correct, Not Political. Would they want to replace the House of Lords with a similar industrial chamber following the theories of the corporate state. My guess is that they’d be horrified by the idea, because trade unions = commies. When one of the rival fascist groups wanted to ally themselves with Mosley, he asked them what their views on the corporate state were. They immediately denounced it as Communism. At which Mosley left them. My guess is Correct, Not Political have the same views.
Ditto Mosley’s views on Europe. After the War he turned up, promoting ‘national syndicalism’, his term for his version of the corporate state and calling for the formation of a united Europe, again along fascist lines, against the Communist threat. I think he later claimed to be a pioneer of the idea of the EU, which I’ve no doubt would have horrified the real founders. So, are Correct, Not Political also for the idea of a united Europe against the threat of plutocratic capitalism and Communism? As I’m sure they’re all Brexiteers of the racist stripe, that’s probably another one which would cause them difficulties.
I may well be misjudging them. Perhaps they do have a strong grasp of Mosley’s ideas, and could provide well-informed answers to those awkward questions. But perhaps not.
My discipline, archaeology, has been massively going after Graham Hancock this week. Hancock’s ah, um,, ‘maverick thinker’, I suppose you’d say, who’s been presenting a series on Netflix arguing that thousands of years ago there was a highly advanced civilisation that perished in a cataclysm, but passed on its secrets to other ancient civilisations around the world. This has understandably annoyed archaeologists and a number have put up videos, some of them lengthy and quite detailed, disproving him. Hancock’s been promoting this idea for some time now. Going back two decades and more, he had a series on Channel 4 with the title ‘Water World’ or something like it, also arguing that there was a global advanced civilisation, whose monuments have been covered up by a flood, as recorded in the Bible and other ancient religions. Now I’m sure that Hancock is wrong, and the criticisms of his dodgy history and archaeology are right. But I take exception to one of the other accusations levelled at him, which is that he is racist.
This accusation is partly based on his false ascription of the achievements of indigenous cultures around the world to this putative prehistoric civilisation. It denies those people the credit for their achievements. But the accusation is also that it’s similar to the ideas of some bonkers White supremacist groups, who are using Hancock’s ideas to promote themselves. One archaeologist posted a video saying that Hancock should have disavowed the use of his ideas by these fascists. It also criticised him for being friends with Joe Rogan and Jordan Peterson. There are fair criticisms to be made of both of these men. Peterson’s an arch-conservative and anti-feminist, but hardly a Nazi. Rogan was pushing anti-vax nonsense and is an advocate for some mind-expanding drugs. A few years ago people were accusing him of being a ‘gateway to the Alt-Right’. Possibly, but he also talks to people from the left, who are otherwise denied a platform by the lamestream media. Journalists like Abbie Martin, who talked about Israeli propaganda against the Palestinians and how she found, when she visited the beleaguered Arab nation, that the reality was nothing like the picture painted by the Israeli state. He’s also talked to biologists and journalists exposing the lies of the trans ideology. This is not Alt-Right, no matter what groups like Mermaids, Stonewall, Antifa and the rest say. The people criticising the gender ideology tend to be radical feminists, many from the socialist left. Part of their opposition against it is that it reduces masculinity and femininity to traditional, stereotypical sex roles. One of the feminist vloggers interviewed one of the leading activists against the trans ideology, who was furious that people like her were being presented as right-wing. Another feminist activist criticised Matt Walsh for misrepresenting feminists as uniformly in favour of trans ideology, and then criticising them for it. Rogan gives a voice to people outside the mainstream. Sometimes it’s rubbish, and sometimes it’s immensely valuable. He has also interviewed a number of Black celebs, so again, not a Nazi.
The White supremacist ideas being referred to seem to me to be the Traditionalist ideology of Giulio Evola. Evola was an Italian Fascist and occultist, who was a major ideological influence on the scumbuckets behind the Bologna railway bombing in the 1970s. A fascist group bombed the station, killing and maiming over a hundred people. Evola believed that there was a strongly hierarchical, ‘Aryan’ civilisation in Hyperborea in the arctic, which was responsible for all the subsequent cultural achievements of the civilisations around the world. This is twaddle. But Hancock’s ideas are also similar to those of others, which don’t come from people in the fascist fringe. A couple of years ago I picked up an old book, Colony Earth, which had been published in the 1970s. This claimed that Earth may have been an extraterrestrial colony, whose advanced civilisation was destroyed in a nuclear war. The pyramids may have been fall-out shelters, as were the megalithic tumuli in Britain. It’s an interesting read, but certainly wrong. I think Charles Berlitz, who started the Bermuda Triangle myth, also believed in this, supporting it in one of his books with artefacts from Aztec tombs that look like aircraft. Berlitz is someone else, who I’m fairly certain has absolutely no connection to fascism whatsoever.
And I don’t believe Hancock is either.
When he was travelling the world on his Channel 4 series he was accompanied by his wife, who is Sri Lankan. Now, White supremacists do not, as a rule, marry dark-skinned people from outside Europe. If they do, they’re angrily denounced as ‘race traitors’. In one edition of this earlier series, Hancock reported on the mysterious ruins of ancient city found off the coast of the Bay of Bengal. He was shown talking respectfully to an Indian gent, who told him how such findings tie in with Hindu ideas of the antiquity of civilisation and ancient Indian legends of flooded cities. Again, this isn’t quite behaviour you’d expect from a genuine White supremacist. He also travelled to South and Central America, where he proposed the old theory that the Mayans, Aztecs and other ancient Amerindian civilisations must have learned how to build their pyramids from someone else. I think this was once again ancient Egypt. But who brought that knowledge to the New World? Black Africans. He pointed to an Olmec bas relief of a warrior’s head, and declared its features to be ‘proudly African’. If this is racism, then its Afrocentrism rather than White supremacy. As for the ancient race behind these monuments, Hancock doesn’t say what colour they are. In this, he breaks with some of his predecessors, who say they must have been White because the legends of numerous Amerindian peoples state that vital parts of their culture were brought to them by White gods. Hancock is therefore less racialised in what he says than his predecessors.
I disagree profoundly with Hancock’s ideas, but he has a right to say them like everyone else. And if it piques people interest in these ancient cultures so that they want to find out what they were really like, that’s all to the good. But I do think it’s profoundly wrong to accuse him of racism. That just further cheapens the word and weakens it as a weapon against the real thing.
The online encyclopedia states that she was encouraged in her career after writing a letter to Patrick Moore about it when she was 16. He replied, ‘Being a girl is no problem’. She studied astronomy and physics at Leicester University in 1973, where she met her long-term collaborator, fellow astronomy student Nigel Henbest. The two formed a working partnership, Hencoup enterprises, devoted to popularising astronomy. She then carried out postgraduate research as a student of Linacre College, Oxford, in the university’s Astrophysics department. She became the senior lecturer at the Caird Planetarium at Greenwich. In 1984 she was elected president of the British Astronomical Association. She was the first female president and second youngest. I can remember her appearing on Wogan and playing down the fact that she was the first woman to become president, far preferring to be noted as the youngest. She also served as the President of the Junior Astronomical Society, now the Society for Popular Astronomy. In 1988 the London Planetarium invited her to write and present its major new show, Starburst. In 1993 she was appointed professor of astronomy at Gresham college. She was the first woman to hold the position in 400 years and remained professor until her death.
She wrote and co-wrote with Henbest over 40 books, as well as writing articles for a range of magazines such as BBC Sky at Night, BBC Focus and Astronomy. She also presented a lecture on the solar eclipse in Guernsey in 1999, and led expedition to view other eclipses in Sumatra, Hawaii, Aruba, Egypt, China and Tahiti. She also made numerous public appearances and talks about the cruise liners Arcadia, Queen Mary 2, and Queen Victoria. She was aboard Concorde when it made its first flight from London to Auckland. She also appeared and spoke at various science festivals, including Brighton, Cheltenham, and Oxford. She also spoke at corporate events for British Gas, Axa Sun Life and IBM.
She also presented a number of programmes and series on astronomy on the radio. These included Starwatch and The Modern Magi on Radio 4. She also presented an Archive Hour programme on the same channel on Britain’s Space Race, for which she received an Arthur C. Clarke award. She also appeared on Radio 2, and Radio 5Live, as well as making other appearances on Radio 4. She also presented a series of thirty 15-minute episodes on the history of astronomy. Her shows for the BBC World Service included A Brief History of Infinity, The Essential Guide to the 21st Century, and Seeing Stars, which was co-hosted by Henbest.
She made frequent appearances as the guest expert on various TV programmes, mostly on Channel 4. She made her first TV appearance on The Sky at Night, In 1981 she presented the children’s TV programme, Heaven’s Above, on ITV with Terence Murtagh. I think I remember watching this when I was about 14 or so. She then presented the series The Planets for Channel 4, which was followed by The Stars. She also presented the ITV show Neptune Encounter, the Horizon episode ‘A Close Encounter of the Second Kind’, and Stephen Hawking: A Profile on BBC 4.
Couper, Henbest and the director of her series, The Stars, founded a production company, Pioneer Productions. The Neptune Encounter, which covered Voyager 2’s flyby of the planet, was its first programme. She was also the producer for the Channel 4 shows Black Holes, Electric Skies and Beyond the Millennium. She later left the company to concentrate on more general radio and TV appearances.
In 1993 she was appointed a member of the Millennium Commission. Of the nine commissioners appointed, only she and Michael Heseltine continued until it was wound up.
Outside her work on astronomy, she was also a guest presenter on Woman’s Hour, as well as the John Dunn programme and Start the Week on the radio. She was also interested in local history and literature, and so appeared on Radio 4’s With Great Pleasure and Down Your Way. She also appeared on Radio 3’s In Tune selecting her ‘pick of the proms.’ She was also the narrator on a number of other factual programmes, including Channel 4’s Ekranoplan: The Caspian Sea Monster, and Raging Planet on the Discovery Channel.
So, a huge science populariser, but probably one whose achievements are obscured by other, more prominent, celebrities.
As well as the children’s astronomy programme, I also once saw her speaking on about Mars and the question of life on the Red Planet at the Cheltenham Festival of Science. She had a rather mischievous sense of humour. There’s a real possibility that life in some form has existed on Mars and may exist now, but if it does, it’s almost certainly at the level of microbes. At the time, however, various individuals who had spent too long looking at photos of the planet claimed to have seen much larger lifeforms on the planet. There was a programme on Channel 4 in which a Hungarian astronomer appeared to describe how he believed there were massive mushrooms growing there. People also thought the saw giant ‘sand whales’ crawling about its surface, like the sandworms in Dune. These were, in fact, geological features left by some of the dune’s slumping, which created a trail that looked like the segmented body of a worm. One of the peeps taken in by this was the late Arthur C. Clarke. Clarke rang her up from Sri Lanka, asking her if she’d seen them and telling her that he really didn’t know what to make of it. She commented that for a moment she thought he’d gone mad, then covered her mouth like a naughty child caught saying something she shouldn’t.
For all that she played down her importance as a female pioneer in astronomy, I think she did prepare the say for more women to enter it and become television presenters. There’s now a drive for more women in the hard sciences, and we’ve science had a Black woman presenter, Aderin-Pocock, on the Sky At Night, and female astrophysicists and mathematicians appearing on the radio and TV.
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